WEBVTT

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 Please do be seated.

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 The Olympic sprinter Linford Christie used to talk about the bee of the bang.

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 If you want to do well in a race, you have to get out the blocks on the bee of the bang.

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 Starting things well is important.

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 How a sprinter gets out of the blocks, that's important.

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 In a rugby game, you want the person to catch the ball from the kickoff and not drop it.

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 That's important.

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 You want to get round to tidying the garage as you promised your wife you would.

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 Thankfully, mine's left now.

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 That's important.

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 But what's more important is how you finish.

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 It's great to start things.

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 And that's what the writer is getting at here in Hebrews in chapters 3 to 4.

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 Imagine, put yourself in these shoes.

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 It's the first century AD, you're in a local church and you're sitting beside your ancestor.

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 And we old ancestor.

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 Well, to be honest, to be honest, she's struggling a bit.

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 Catching up after the service over a cup of tea and you find out she's really struggling in her faith.

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 And she says to you, do you know, when I was a Jew, I would go to the temple.

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 I saw the priest when I sinned.

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 I saw that sacrifice being killed before me for my sin.

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 I saw their blood being sprinkled.

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 Now I have nothing.

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 Now I have nothing.

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 I don't have those physical things.

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 I can see.

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 I can touch.

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 I can smell.

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 All I have now is this word.

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 And you're thinking in your head.

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 How can I encourage my ancestor?

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 But before you're able to help counsel her, she lifts her head, looks you in the eyes and said,

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 you know, when I started following Jesus, I thought it would be easy.

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 But life got harder.

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 I preferred the things I could see.

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 I almost preferred the things I could touch.

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 And I didn't suffer as much before I followed Jesus.

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 I actually welcomed in the market.

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 Not now.

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 My friends don't really want much to do with me.

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 They don't think much of me following Jesus.

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 See, we antest her.

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 She started well.

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 But she's in danger.

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 There's a huge temptation for her to go back to Judaism.

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 And the temptation for her, it's real.

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 And it's real for this church as well in this letter.

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 Just remind yourselves, look at verse 1 of chapter 2.

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 We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.

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 Or look at verse 6 of chapter 3 in your Bibles, which you looked at last week.

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 But Christ is faithful as the Son of God's house.

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 And we are his house.

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 If indeed we hold firmly to our confidence and the hope in which we glory.

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 This church is in danger of going back.

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 And the author, what's he done so far at this point?

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 He's been talking about how Jesus is better.

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 About his superiority.

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 Superior to angels.

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 Superior to humans.

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 Superior to Moses.

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 And if you turn your back on that, that's a serious thing.

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 In the section last week, you saw that he's been comparing Moses and Jesus.

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 And now, it's in our passage, he compares their followers.

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 He'll say, if you turn your back on Jesus, you're just like your ancestors who followed Moses.

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 So don't do that.

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 Keep going.

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 And encourage one another to keep going.

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 Before we dig into our passage and look at that, let me pray and ask God for his help again.

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 Let's pray.

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 Speak, O Lord, from your word, we ask this evening.

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 Give us ears to hear what it is you have to say.

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 Give us obedient hearts who will seek to follow you.

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 Make us a people, we ask, that spur one another on.

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 And so incline our hearts to your word, we ask, not to anything else to see.

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 Open our eyes to see truly wonderful things in it.

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 Unite our hearts in reverent fear of you and satisfy our hearts.

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 In your steadfast love.

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 We pray in Jesus' name.

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 Amen.

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 So two points for us this evening.

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 First off, we're going to see a warning.

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 Don't be like your unbelieving ancestors.

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 And then an exhortation to listen to God and to encourage one another.

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 Let's look at the warning first together.

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 The author, I'm sure, of the Hebrews, as you picked up while looking at this book,

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 he is a bit of a genius.

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 He knows the people so well he is writing to and he constantly uses things that they get.

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 Images they understand.

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 Metaphors they use.

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 And here in our section, with quoting Psalm 95, he does just that again.

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 The original readers were almost certainly Jewish and they would have known the story of the Exodus.

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 Where God used those ten blows, the ten plagues, to free them from slavery in Egypt.

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 He brought them through the Red Sea.

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 He led them on a journey through the wilderness to the Promised Land.

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 It is truly epic.

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 And the story we read of in the Exodus, it's a bit like our Christian life as well.

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 It's a great visual aid for us.

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 As Christians, we were once in slavery to sin.

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 And we were freed not by the blood of a lamb, but by the blood of Jesus Christ.

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 And we are on a journey not to the Promised Land, Canaan, and rest there, but to the new creation.

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 And eternal rest in the Lord Jesus Christ.

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 And in that original journey in the wilderness, the people, they all started off together.

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 They all received the blessings of the covenant.

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 But they didn't all make it.

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 The journey was hard.

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 People wanted to go back to Egypt.

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 And the author of the Hebrews used a Psalm 95 here.

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 Referring to Exodus chapter 17.

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 I think numbers 14 as well, as he does so quote in this section.

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 And remember the story.

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 They'd seen these amazing things.

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 They'd seen the rescue.

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 The people were running out of water.

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 And all of a sudden, they think God's somehow forgotten about them.

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 They'd just been on the most daring rescue mission ever.

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 Overnight, he provided for all of his people's needs.

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 He was clearly committed to them time and time again.

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 He gave evidence for it time and time again.

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 He gave instructions to show them how to live as his people.

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 And despite all that God had done, they whinged.

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 But more than that, I think it also refers to numbers 14.

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 When the people refused to go into the Promised Land, where they rebelled against God.

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 They couldn't, or rather they wouldn't believe that God would lead them into this rest.

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 It's there.

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 It's in front of them.

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 It's on the cusp of receiving it.

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 And they don't believe God.

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 They hardened their hearts.

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 Like Pharaoh before them.

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 God had spoken to them.

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 And they ignored it.

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 They ignored it.

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 And so what was meant to be a two-week journey was 40 years.

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 A generation gone.

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 And the author to the Hebrews says to these people in this church,

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 don't make the same mistake.

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 And the Holy Spirit says the same thing to us today.

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 Don't make that same mistake.

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 See how verse 7 begins?

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 So as the Holy Spirit says,

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 Psalm 95 was written long before Hebrews was.

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 And yet,

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 God's speaking to us through it.

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 Through the letter to Hebrews.

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 And what's the heart of the warning?

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 So as the Holy Spirit says, verse 7,

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 today,

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 today,

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 if you hear his voice,

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 do not harden your hearts.

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 It's a stark warning, isn't it?

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 And what I think is even more surprising is when you read the context of Psalm 95.

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 You read the Psalm,

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 and it's amazing.

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 It's this Psalm that causes you to praise God.

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 The first two thirds are majestic,

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 and then there's this,

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 oh,

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 this clunky gear change it feels into this section.

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 Why is that?

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 Well, I think it's because it's easy to praise God with your lips.

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 And then in your heart,

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 be far from him.

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 The journey to the promised land,

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 to God's rest,

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 it was hard,

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 it was tiring,

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 there was temptations to turn back,

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 and that's the same for us.

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 Our journey to our eternal rest,

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 and Lord Jesus Christ,

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 the new creation,

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 it's long,

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 it's hard,

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 it's tiring,

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 and there's temptations to turn back.

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 Think again of their life,

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 living in tents,

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 never in houses.

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 Houses were around at the time.

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 Living in tents,

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 that's what we're like here in our home,

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 in our journey.

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 Home's not here.

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 It's to come.

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 So we don't want to get comfortable.

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 Keep pressing on,

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 to enter the eternal rest,

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 because Jesus is better.

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 Now here's the question,

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 which might come to your mind.

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 Is it possible then,

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 to be a Christian,

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 and to not reach that finish line?

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 To not enter that rest?

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 That's a fair question,

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 I think.

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 That's the warning here,

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 the end of the passage it seems.

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 Well,

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 I think the Bible's clear on this.

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 You read chapters like John 6,

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 John 10,

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 Romans 8,

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 all that are saved are safe.

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 No thing,

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 no one,

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 can pry you out of the Father's hand.

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 But then you read chapters like Matthew 24,

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 1 Corinthians 10,

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 that causes us to check,

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 are we saved?

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 We read passages like these warnings in Hebrews

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 at the start of chapter 2,

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 verse 6 of chapter 3,

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 our section today,

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 how do we hold these in tension?

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 Well,

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 think of it this way,

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 again,

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 looking at the Israelites,

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 who the authors of the Hebrew uses.

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 Let's remember,

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 they all heard the message,

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 but not all of them believed.

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 Their lack of faith showed

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 that they didn't believe the message.

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 They weren't saved

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 because they rejected God's word,

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 despite having all the blessings of the covenant.

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 They presumed they were fine,

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 but they disobeyed

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 because their hearts did not believe.

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 And we see this in church too,

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 don't we?

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 People know the Bible.

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 They listen to sermons.

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 They have the Lord's Supper.

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 They look like Christians.

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 People think they are Christians.

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 Perhaps they think they're Christians.

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 And yet, at heart,

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 they don't believe the gospel.

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 We can sometimes slip into that way of thinking.

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 We think we're fine

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 because we go to this church,

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 not that church down the road.

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 We think we're fine

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 because we're a well-known family in the free church.

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 We think we're fine

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 because we're in the CU exec,

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 or we use our annual leave to help with camps,

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 or this, or that.

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 And yet,

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 we can enjoy the blessings

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 of being part of God's covenant people,

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 and yet have unbelieving hearts.

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 See, like the Israelites in the wilderness,

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 so it is in the church

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 where you have the visible church,

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 those who seem to belong to Christ,

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 but within that,

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 there's the invisible church,

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 those who truly belong to Christ.

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 All here,

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 but not all are saved.

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 But make no mistake,

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 when God breaks into someone's life,

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 when He puts His Spirit into their hearts,

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 He saves them forever.

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 And the danger when looking at topics like this

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 is that often the wrong people are unsettled.

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 If you're here listening

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 and you're a bit worried

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 about what you're hearing,

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 that's probably a good thing,

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 because it means that your heart is soft

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 and not hard.

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 We are warned in this passage,

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 don't be like your unbelieving ancestors.

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 Then notice the exhortation in the middle

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 to listen to God

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 and encourage one another.

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 The way to keep going,

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 the way to persevering to the end

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 is to listen to God's Word.

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 So the question is simple, isn't it?

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 When God speaks,

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 when we sing,

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 speak, O Lord,

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 do we listen?

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 When you listen to God's Word

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 being explained here,

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 are you listening?

00:14:54.539 --> 00:14:55.839
 Is it in one ear, out the other?

00:14:55.840 --> 00:14:59.600
 When you go to a midweek Bible study

00:14:59.600 --> 00:15:01.340
 in a one-to-one in your own quiet time,

00:15:01.440 --> 00:15:03.860
 how do you respond to God's Word?

00:15:06.160 --> 00:15:08.000
 See, because how we relate to God's Word

00:15:08.000 --> 00:15:10.980
 tells us a lot about how we relate to God.

00:15:12.519 --> 00:15:14.500
 Think back to the start of Hebrews 1,

00:15:14.500 --> 00:15:15.019
 verse 1,

00:15:15.060 --> 00:15:15.920
 if you've got your Bible open.

00:15:16.340 --> 00:15:17.060
 Long ago,

00:15:17.240 --> 00:15:18.100
 at many times,

00:15:18.180 --> 00:15:19.060
 and in many ways,

00:15:19.540 --> 00:15:21.420
 God spoke to our fathers by the prophets.

00:15:22.280 --> 00:15:23.360
 But in these last days,

00:15:23.360 --> 00:15:25.500
 He has spoken to us by His Son.

00:15:27.820 --> 00:15:29.180
 I think we can infer from this

00:15:29.180 --> 00:15:30.840
 that to reject God's voice in the Bible

00:15:30.840 --> 00:15:32.019
 is to reject God's Son.

00:15:33.460 --> 00:15:35.159
 So it's a serious thing, isn't it,

00:15:35.159 --> 00:15:35.899
 if we're not listening?

00:15:38.580 --> 00:15:39.320
 Or think about when someone

00:15:39.320 --> 00:15:40.419
 says something to you

00:15:40.419 --> 00:15:42.519
 and your conscience is pricked.

00:15:43.800 --> 00:15:44.580
 What do you do?

00:15:44.580 --> 00:15:49.120
 God's Word cuts us to the core,

00:15:49.500 --> 00:15:50.600
 as you'll see next week.

00:15:52.700 --> 00:15:56.040
 I think this passage is immensely challenging,

00:15:56.139 --> 00:15:56.580
 isn't it?

00:15:59.060 --> 00:16:00.700
 But also really encouraging.

00:16:02.060 --> 00:16:03.600
 Did you see the repeated words here

00:16:03.600 --> 00:16:04.639
 as the section went through?

00:16:06.639 --> 00:16:07.080
 Today.

00:16:07.080 --> 00:16:12.580
 We aren't called to worry

00:16:12.580 --> 00:16:13.720
 about our faithfulness tomorrow.

00:16:15.420 --> 00:16:16.120
 Just today.

00:16:18.200 --> 00:16:20.160
 Doesn't ask us to fight all temptation

00:16:20.160 --> 00:16:21.100
 we'll face at once.

00:16:22.900 --> 00:16:23.600
 Just today.

00:16:27.139 --> 00:16:28.040
 Not asked to think

00:16:28.040 --> 00:16:29.560
 if we'll trust God tomorrow

00:16:29.560 --> 00:16:31.180
 or if we'll listen to Him tomorrow.

00:16:34.040 --> 00:16:35.300
 Just make sure you listen today.

00:16:37.080 --> 00:16:39.420
 See that three times in our section?

00:16:39.980 --> 00:16:41.480
 Verses 7, 13, 15.

00:16:41.600 --> 00:16:43.020
 Today, today, today.

00:16:44.620 --> 00:16:45.660
 See, listening to God

00:16:45.660 --> 00:16:46.540
 is what's essential

00:16:46.540 --> 00:16:47.580
 for a believing heart.

00:16:49.820 --> 00:16:50.840
 But here we see that

00:16:50.840 --> 00:16:52.300
 a believing heart manifests itself

00:16:52.300 --> 00:16:52.940
 in another way.

00:16:54.800 --> 00:16:56.240
 A believing heart looks like

00:16:56.240 --> 00:16:58.320
 is seen in encouraging one another

00:16:58.320 --> 00:17:00.000
 in their walk with God.

00:17:01.480 --> 00:17:02.560
 Have a read with me

00:17:02.560 --> 00:17:04.140
 from verse 12.

00:17:04.140 --> 00:17:07.580
 See to it, brothers and sisters,

00:17:07.580 --> 00:17:08.380
 that none of you

00:17:08.380 --> 00:17:10.200
 has a sinful, unbelieving heart

00:17:10.200 --> 00:17:11.440
 that turns away

00:17:11.440 --> 00:17:12.259
 from the living God.

00:17:13.140 --> 00:17:14.920
 But encourage one another daily

00:17:14.920 --> 00:17:16.600
 as long as it is called today

00:17:16.600 --> 00:17:17.960
 so that none of you

00:17:17.960 --> 00:17:18.720
 may be heartened

00:17:18.720 --> 00:17:19.840
 by sin's deceitfulness.

00:17:20.640 --> 00:17:22.540
 We have come to share in Christ

00:17:22.540 --> 00:17:23.340
 if indeed

00:17:23.340 --> 00:17:25.240
 we hold our original conviction

00:17:25.240 --> 00:17:25.800
 firmly

00:17:25.800 --> 00:17:27.180
 to the very end.

00:17:27.180 --> 00:17:34.900
 How often do you need encouragement

00:17:34.900 --> 00:17:35.620
 to follow Jesus?

00:17:37.340 --> 00:17:38.779
 How often do I need encouragement

00:17:38.779 --> 00:17:39.460
 to follow Jesus?

00:17:40.820 --> 00:17:41.460
 More importantly,

00:17:41.560 --> 00:17:42.560
 what does God's word say?

00:17:43.240 --> 00:17:44.440
 How often does God think

00:17:44.440 --> 00:17:45.160
 we need encouragement

00:17:45.160 --> 00:17:45.840
 to follow Jesus?

00:17:48.200 --> 00:17:48.860
 Every day.

00:17:51.000 --> 00:17:52.440
 Every day we need encouragement

00:17:52.440 --> 00:17:53.140
 to follow Jesus.

00:17:53.140 --> 00:17:55.960
 And who does this encouragement?

00:17:57.960 --> 00:17:59.860
 Is it James and the elders?

00:18:01.360 --> 00:18:01.920
 Yes.

00:18:03.360 --> 00:18:04.580
 It's not just them, is it?

00:18:06.920 --> 00:18:08.680
 See to it, brothers and sisters,

00:18:09.620 --> 00:18:10.220
 one another,

00:18:10.360 --> 00:18:12.540
 encourage one another daily.

00:18:13.920 --> 00:18:15.740
 It's something we're all called to do

00:18:15.740 --> 00:18:16.420
 with one another.

00:18:18.200 --> 00:18:20.140
 So what does that mean practically?

00:18:20.259 --> 00:18:21.540
 It means that after church tonight,

00:18:21.539 --> 00:18:23.480
 we don't just want small talk.

00:18:24.700 --> 00:18:27.159
 We want proper talk.

00:18:28.299 --> 00:18:29.619
 We want to encourage one another.

00:18:32.440 --> 00:18:34.539
 We want to encourage one another every day.

00:18:34.839 --> 00:18:38.279
 So it means we probably need to see Christians

00:18:38.279 --> 00:18:39.460
 more than once a week on a Sunday.

00:18:40.519 --> 00:18:42.079
 If you're not part of a CDG,

00:18:42.899 --> 00:18:43.519
 that's the website,

00:18:43.639 --> 00:18:44.379
 it says you call them brackets,

00:18:44.519 --> 00:18:46.420
 community discipleship groups, CDGs,

00:18:46.720 --> 00:18:47.259
 join one.

00:18:49.000 --> 00:18:50.200
 Because we need encouraged.

00:18:51.539 --> 00:18:54.059
 If you genuinely can't be part of one,

00:18:55.139 --> 00:18:57.460
 get good friends who will spot when you drift,

00:18:58.200 --> 00:18:59.980
 when your zeal goes.

00:19:04.839 --> 00:19:07.039
 It would be good for us to ask ourselves as well,

00:19:07.700 --> 00:19:10.720
 are there the beginnings of an unbelieving heart in me?

00:19:10.720 --> 00:19:15.500
 What does that look like?

00:19:15.579 --> 00:19:15.740
 Well,

00:19:16.339 --> 00:19:18.920
 am I giving opportunities to suggestions,

00:19:19.279 --> 00:19:20.440
 clothed in fine words,

00:19:20.779 --> 00:19:22.240
 that God is not wholly good,

00:19:23.180 --> 00:19:25.120
 that I can't really trust his way to live?

00:19:28.019 --> 00:19:28.779
 Be careful,

00:19:28.920 --> 00:19:29.860
 because sin's deceptive,

00:19:29.900 --> 00:19:30.559
 as we see here.

00:19:31.380 --> 00:19:32.420
 Satan's the deceiver.

00:19:32.420 --> 00:19:32.480
 Satan's the deceiver.

00:19:32.480 --> 00:19:38.200
 To keep going to the air,

00:19:38.259 --> 00:19:39.759
 we're called to encourage one another,

00:19:41.039 --> 00:19:42.680
 called to exhort one another.

00:19:45.180 --> 00:19:46.400
 Sometimes that hurts,

00:19:47.400 --> 00:19:49.860
 but we don't do it out of spite,

00:19:50.860 --> 00:19:54.400
 because we don't want our friends' hearts to harden,

00:19:54.640 --> 00:19:54.900
 to drift.

00:19:54.940 --> 00:19:56.700
 We don't want our own hearts to harden and drift.

00:19:56.700 --> 00:19:58.720
 I love the proverb,

00:19:58.900 --> 00:20:00.299
 the kisses of an enemy multiply,

00:20:00.900 --> 00:20:02.740
 but faithful are the wounds of a friend.

00:20:04.519 --> 00:20:06.460
 What else does that look like to encourage one another?

00:20:06.620 --> 00:20:06.759
 Well,

00:20:07.080 --> 00:20:08.220
 when with Christian friends,

00:20:08.319 --> 00:20:09.960
 we don't want to spur one another on

00:20:09.960 --> 00:20:12.100
 into banter that's gone too far.

00:20:12.200 --> 00:20:13.019
 I'm guilty of that,

00:20:13.059 --> 00:20:13.480
 to be honest.

00:20:14.480 --> 00:20:15.559
 We think we're fine,

00:20:15.660 --> 00:20:15.940
 we get,

00:20:16.259 --> 00:20:16.940
 enjoy the banter,

00:20:17.059 --> 00:20:18.539
 and sometimes we get caught up in a moment,

00:20:18.640 --> 00:20:19.880
 and things go too far.

00:20:21.799 --> 00:20:23.380
 Or when we're with our spouse,

00:20:23.500 --> 00:20:26.299
 be careful that we don't play one another on,

00:20:26.299 --> 00:20:27.359
 inside and sin,

00:20:28.200 --> 00:20:29.059
 egg each other on.

00:20:30.759 --> 00:20:32.019
 There's someone perhaps who,

00:20:32.079 --> 00:20:33.879
 who does your head in,

00:20:34.460 --> 00:20:35.619
 so you mention it to your spouse,

00:20:35.740 --> 00:20:35.899
 then you,

00:20:36.440 --> 00:20:38.159
 it's a very gossip session about them.

00:20:40.759 --> 00:20:41.619
 Encourage one another.

00:20:42.659 --> 00:20:43.859
 Don't let your anger,

00:20:44.859 --> 00:20:45.899
 be an excuse either.

00:20:47.359 --> 00:20:47.859
 I said,

00:20:47.980 --> 00:20:49.220
 encourage one another in holiness.

00:20:50.159 --> 00:20:51.759
 Play one another on side in holiness.

00:20:51.759 --> 00:20:52.319
 Friends,

00:20:55.039 --> 00:20:55.339
 friends,

00:20:55.440 --> 00:20:58.500
 what we see here in the section is that we are never cruising to glory.

00:20:59.839 --> 00:21:01.200
 There is no cruise control,

00:21:01.319 --> 00:21:03.379
 there's no autonomous driving to glory.

00:21:03.619 --> 00:21:04.019
 Together,

00:21:04.420 --> 00:21:05.599
 we are heading to glory.

00:21:07.559 --> 00:21:08.839
 And to help us keep going,

00:21:08.920 --> 00:21:10.259
 we need one another.

00:21:11.119 --> 00:21:14.000
 We need to share the generous gospel word of encouragement.

00:21:14.640 --> 00:21:16.379
 And anyone who's a Christian can do that.

00:21:16.380 --> 00:21:22.020
 You don't need a PhD in Hebrew syntax or anything like that to say,

00:21:22.440 --> 00:21:23.680
 how was your week?

00:21:24.560 --> 00:21:25.700
 I was praying for you.

00:21:27.600 --> 00:21:30.540
 Why don't we read Psalm 130 we looked at in church this morning?

00:21:31.660 --> 00:21:33.500
 Be reminded of how good the gospel is.

00:21:33.500 --> 00:21:37.180
 So friends,

00:21:37.259 --> 00:21:37.980
 if you're a Christian,

00:21:38.640 --> 00:21:41.980
 if you've come to share in Christ and in his salvation,

00:21:42.759 --> 00:21:44.160
 as the author to the Hebrew says,

00:21:44.980 --> 00:21:47.140
 if today you hear his voice,

00:21:48.819 --> 00:21:49.259
 and you have,

00:21:49.299 --> 00:21:50.039
 we've been looking at it,

00:21:50.740 --> 00:21:51.720
 don't harden your heart.

00:21:53.299 --> 00:21:53.700
 Instead,

00:21:53.839 --> 00:21:55.000
 use what God has given us,

00:21:55.039 --> 00:21:55.440
 his word,

00:21:55.539 --> 00:21:56.480
 that firm foundation,

00:21:56.980 --> 00:21:59.640
 and one another to speak the gospel,

00:22:00.140 --> 00:22:01.319
 to encourage one another,

00:22:01.319 --> 00:22:02.679
 to keep going,

00:22:03.639 --> 00:22:04.819
 so we fight sin together.

00:22:05.939 --> 00:22:06.679
 Let me pray.

00:22:17.480 --> 00:22:18.119
 Our Father,

00:22:18.179 --> 00:22:18.679
 in one sense,

00:22:18.819 --> 00:22:21.359
 this section here is really straightforward.

00:22:23.319 --> 00:22:24.339
 And in another sense,

00:22:24.379 --> 00:22:25.579
 it is really hard to live out.

00:22:27.679 --> 00:22:30.779
 But thank you that you have given us all that we need to keep going.

00:22:31.559 --> 00:22:33.059
 Your word to hear your voice,

00:22:33.119 --> 00:22:35.740
 and one another to speak it to you.

00:22:39.000 --> 00:22:41.200
 May you help us here in Becloof Free Church,

00:22:41.279 --> 00:22:43.099
 in our CDGs,

00:22:43.240 --> 00:22:47.000
 to be a people who are known for encouraging one another.

00:22:49.019 --> 00:22:50.679
 Friends who we can just drop a text to,

00:22:50.700 --> 00:22:51.639
 and we need that encouragement.

00:22:54.359 --> 00:22:55.980
 And the words to say to one another,

00:22:56.099 --> 00:22:59.019
 to remind ourselves that you are good,

00:22:59.019 --> 00:23:00.059
 and the gospel is true.

00:23:01.019 --> 00:23:02.019
 That Jesus is better,

00:23:02.119 --> 00:23:02.759
 he is worth it,

00:23:02.779 --> 00:23:03.819
 so let's keep going together.

00:23:07.660 --> 00:23:08.259
 And Father,

00:23:08.319 --> 00:23:09.059
 for those who are,

00:23:09.119 --> 00:23:11.859
 who are shaken by the warnings here,

00:23:12.859 --> 00:23:17.240
 may they know that no one can pry them out of the Father's hand.

00:23:19.700 --> 00:23:20.859
 And for those here who,

00:23:21.480 --> 00:23:22.500
 perhaps have hard hearts,

00:23:23.379 --> 00:23:25.000
 may tonight your word have softened them,

00:23:25.000 --> 00:23:26.380
 and cause them,

00:23:27.059 --> 00:23:27.359
 again,

00:23:27.440 --> 00:23:28.240
 to turn to you,

00:23:28.400 --> 00:23:31.019
 and to want to go hard after following the Lord Jesus Christ.

00:23:34.660 --> 00:23:35.019
 Father,

00:23:35.180 --> 00:23:36.599
 by your grace and for your glory,

00:23:36.700 --> 00:23:38.000
 help us to keep going to the end,

00:23:38.960 --> 00:23:40.359
 to persevere to the end,

00:23:40.740 --> 00:23:43.079
 and enter that rest in Christ.

00:23:44.440 --> 00:23:45.579
 It's in his name we pray.

00:23:46.579 --> 00:23:46.900
 Amen.

00:23:46.900 --> 00:23:53.640
 God's word is a firm foundation in our lives.

00:23:53.860 --> 00:23:54.980
 Let's thank him for that.

00:23:55.300 --> 00:23:56.500
 Let's praise him for it,

00:23:56.580 --> 00:23:58.080
 and sing the great song together,

00:23:58.140 --> 00:24:00.019
 how firm a foundation.

00:24:00.160 --> 00:24:00.660
 Then afterwards,

00:24:00.840 --> 00:24:03.040
 please remain standing for our benediction.

00:24:05.120 --> 00:24:06.019
 Let's stand and sing.

00:24:06.019 --> 00:24:06.080
 Amen.

00:24:06.080 --> 00:24:06.220
 Amen.

00:24:06.220 --> 00:24:07.019
 Amen.

00:24:07.019 --> 00:24:08.019
 Amen.

00:24:08.019 --> 00:24:09.019
 Amen.

00:24:09.019 --> 00:24:10.019
 Amen.

00:24:10.019 --> 00:24:11.019
 Amen.

00:24:11.019 --> 00:24:12.019
 Amen.

00:24:12.019 --> 00:24:13.019
 Amen.

00:24:13.019 --> 00:24:14.019
 Amen.

00:24:14.019 --> 00:24:15.019
 Amen.

00:24:15.019 --> 00:24:16.019
 Amen.

00:24:16.019 --> 00:24:16.880
 Amen.

00:24:16.880 --> 00:24:23.300
 How firm a foundation,

00:24:23.840 --> 00:24:26.460
 you saints of the Lord,

00:24:26.900 --> 00:24:30.000
 is laid for your faith,

00:24:30.120 --> 00:24:33.480
 in his excellent word.

00:24:33.480 --> 00:24:37.180
 What more can he say,

00:24:37.420 --> 00:24:40.580
 than to you he has said?

00:24:41.060 --> 00:24:46.100
 For you who for refuge to Jesus

00:24:46.099 --> 00:24:47.099
 have led?

00:24:47.099 --> 00:24:56.119
 Fear not, I am with you,

00:24:56.119 --> 00:24:59.179
 O be not dismayed,

00:24:59.179 --> 00:25:02.480
 for I am your God,

00:25:02.480 --> 00:25:05.859
 and will still give you weight.

00:25:06.059 --> 00:25:08.699
 I'll strengthen you,

00:25:09.119 --> 00:25:10.059
 help you,

00:25:10.059 --> 00:25:11.059
 and cause you to stand,

00:25:11.059 --> 00:25:12.720
 and cause you to stand,

00:25:13.240 --> 00:25:16.960
 upheld by my gracious,

00:25:17.019 --> 00:25:20.079
 omnibult and happy.

00:25:20.079 --> 00:25:21.079
 when through the deep waters,

00:25:21.079 --> 00:25:33.519
 when through the deep waters I call you to go,

00:25:33.519 --> 00:25:40.359
 the rivers of sorrow shall not overflow.

00:25:40.359 --> 00:25:43.359
 for I will be with you,

00:25:43.359 --> 00:25:44.359
 for I will be with you,

00:25:44.359 --> 00:25:47.359
 your trouble to bless,

00:25:47.359 --> 00:25:51.359
 and sanctify to you,

00:25:51.359 --> 00:25:55.359
 your deepest distress.

00:25:55.359 --> 00:26:02.359
 when through fiery trials,

00:26:02.359 --> 00:26:05.359
 your pathway shall light,

00:26:05.359 --> 00:26:09.359
 my grace all sufficient,

00:26:09.359 --> 00:26:12.359
 shall be your supply.

00:26:12.359 --> 00:26:17.359
 the flames shall alarm you,

00:26:17.359 --> 00:26:19.359
 I only decide,

00:26:19.359 --> 00:26:22.359
 your trust to consume,

00:26:22.359 --> 00:26:27.359
 and your gold to refine.

00:26:27.359 --> 00:26:37.819
 the soul that our Jesus

00:26:37.819 --> 00:26:40.359
 does not lead or impose,

00:26:40.359 --> 00:26:44.359
 I will not, I will not

00:26:44.359 --> 00:26:47.359
 desert to his foes.

00:26:47.359 --> 00:26:51.359
 That soul though I'll have,

00:26:51.359 --> 00:26:54.359
 should endeavor to shake,

00:26:54.359 --> 00:26:57.359
 I'll never,

00:26:57.359 --> 00:26:58.359
 no never,

00:26:58.359 --> 00:27:04.359
 no never forsake.

00:27:06.359 --> 00:27:09.359
 Here's God's blessing from Hebrews 13.

00:27:09.359 --> 00:27:11.359
 Now may the God of peace,

00:27:11.359 --> 00:27:12.359
 who brought again from the dead,

00:27:12.359 --> 00:27:13.359
 our Lord Jesus,

00:27:13.359 --> 00:27:15.359
 the great shepherd of the sheep,

00:27:15.359 --> 00:27:17.359
 by the blood of the eternal covenant,

00:27:17.359 --> 00:27:21.359
 equip you with everything good,

00:27:21.359 --> 00:27:23.359
 that you may do his will,

00:27:23.359 --> 00:27:26.359
 working in us that which is pleasing in his sight,

00:27:26.359 --> 00:27:28.359
 through Jesus Christ,

00:27:28.359 --> 00:27:29.359
 to whom be glory,

00:27:29.359 --> 00:27:30.359
 forever and ever.

00:27:30.359 --> 00:27:31.359
 Amen.