WEBVTT

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 Hebrews 4.14 through the end of the chapter.

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 Since then we have a great high priest who has passed through the heavens, Jesus, the

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 Son of God.

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 Let us hold fast our confession, for we do not have a high priest who is unable to sympathize

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 with our weaknesses, but one who in every respect has been tempted as we are, yet without

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 sin.

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 Let us then with confidence draw into the throne of grace that we may receive mercy

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 and find grace to help in time of need.

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 Have you ever let it baffle you that Jesus was tempted?

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 That a perfect, sinless, God-man, God himself incarnate in human flesh could actually be

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 tempted.

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 It should baffle us a little bit.

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 It is very deep waters that we are walking into tonight, but we do it together and I

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 pray the Lord is blessing on it.

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 We are in a series called Flesh and Blood, Jesus, and so we are thinking for these weeks

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 about the humanity of Christ.

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 We think and talk a lot about the God-ness of Jesus, but not about the fleshiness of

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 Jesus, if you will.

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 So that is what we are doing, the Bible makes this great point that Jesus was a human.

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 We honor Christ and we honor the word by thinking about this for some time.

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 Is it true that Jesus was really tempted?

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 Like us, how is that even possible?

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 In the engine room this past Wednesday, Derek spoke from James chapter 1.

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 In James it says that each person is tempted when he is lured and enticed by his own desires.

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 In other words, our sinful desires inside are what turn God's trials into temptations

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 to sin.

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 But what happens to someone who does not have sinful desires?

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 How could Jesus be tempted then?

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 Well, that has only happened twice in the Bible, actually.

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 Once was in a garden and once was in a wilderness.

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 Adam and Eve, before they sinned, did not have this sinful nature.

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 They did not have a broken, cursed sinful flesh telling them to disobey God and climb

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 away from God.

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 They were perfect in that sense, before the fall.

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 And Jesus, of course, did not have that sinful inner nature either.

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 And in both scenarios, they did not have a sinful inner voice telling them what they

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 should not do.

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 They had a sinful outer voice.

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 In the garden it was a serpent.

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 In the wilderness it was the devil himself.

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 Imagine sitting down for exams at school and you are given the test and you look at it

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 and you're like, I don't know if I can make it.

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 This is a difficult test.

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 I don't really know these answers.

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 This is going to take me forever.

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 You or I might have the inner voice saying, why don't you just look over to your neighbor's

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 shoulder?

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 Why don't you just cheat a little?

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 Well, if Jesus to sat down for that exam, he wouldn't have that voice.

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 So it's like the devil came and sat in the seat next to him and whispered in his ear,

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 I don't know where my page two went.

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 That's no good.

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 There it is.

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 All right.

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 So that's the difference between that inner voice and outer voice.

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 It's what Jesus could say to Peter.

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 When Peter comes up and says, hey, Jesus, you don't really have to die.

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 Come on.

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 Be the Messiah who conquers, not the Messiah who dies.

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 What does Jesus say?

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 Get behind me, Satan, because Peter is being the voice of temptation.

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 Peter's saying to him, he's sitting down in the chair next to him at the exam table and

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 he's saying, why don't you cheat?

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 So Jesus really was tempted.

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 He really was and he was tempted from the outside and on the inside.

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 Now we have to understand too that Jesus's temptations were not easy for him to dismiss.

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 Temptation is only tempting if it's tempting.

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 Does that make sense?

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 Temptation is only tempting if it's tempting.

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 If Jesus wasn't actually tempted by his desires, I think he'd be making a mockery of humanity

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 instead of dignifying it.

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 And he wouldn't be able to sympathize with us at all.

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 But Hebrews 2.18 says, for because Jesus, he, Jesus himself, has suffered when tempted.

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 He is able to help those who are being tempted.

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 In other words, to reverse that.

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 Jesus can help you when you're tempted because he suffered when he was tempted.

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 The temptation was tempting for him and resisting the temptation was hard.

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 To the point of suffering.

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 Now we might ask too, was Jesus really tempted like we are?

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 In other words, does Jesus know personally the same sort of temptations that I face?

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 And if not, can he really sympathize?

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 Can he really help?

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 Different life circumstances bring their own unique temptations, don't they?

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 There are specific temptations that come along with old age, with singleness in your

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 30s and 40s, with same-sex attraction.

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 There's certain temptations that come along with wealth and financial success.

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 What do you do with those temptations?

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 If Jesus, as a, you know, he died as a 33-year-old Middle Eastern man in the first century, he

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 doesn't know what it's like to be single in 34.

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 Not alone 44, 54.

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 What do you do with that?

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 Well, we need to look below the surface struggle.

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 So the surface level, let's take singleness as an example.

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 At the surface level, the struggle is singleness.

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 Singleness is hard.

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 But the desire below that is loneliness, isn't it?

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 And rejection.

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 Does Jesus not know loneliness and rejection?

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 Rejected and despised by men, his own people, his own country, his own religion, his own

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 disciples, his own students, his own friends, turn their back on him or drove the nails

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 into his hands.

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 And from the cross he cried out, my God, my God, why have you forsaken me?

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 Jesus knows loneliness.

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 Jesus knows rejection, deeper than any of us do.

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 And with all of the temptations that are unique to different circumstances in life, if you

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 go deep enough, you will find a sympathetic savior.

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 Because the Holy Spirit says in the book of Hebrews that he was tempted in every respect

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 as we are, so that he could be a thorough savior, one who sympathizes and helps us.

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 Now that's the foundation of the rest of the sermon, that Jesus really was a human or really

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 was tempted in his humanity, and that Jesus really was tempted in every way.

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 Those two are important.

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 Now we just take the Bible straight and move on.

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 So four points tonight.

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 Excuse me, learn about temptation from Jesus, learn about endurance from Jesus, take your

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 temptation to Jesus and take your sin to Jesus.

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 So number one, learn about temptation from Jesus.

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 When we look at the fact that Jesus was tempted, we look at this verse in Hebrews 4, what do

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 we know?

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 What can we learn?

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 Well, temptation is not a sin.

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 You ever think of it that way?

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 Hebrews 4, 15 says that Jesus was tempted yet without sin.

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 So temptation is not the same as sin.

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 Let me put that another way.

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 You do not have to feel guilty about your temptations.

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 Temptation is not a sin.

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 What's the difference between temptation and sin?

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 Well, I like how Martin Luther put it.

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 He said you can't stop a bird from flying over your head, but you can stop it from making

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 a nest in your hair.

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 That's the difference between temptation and sin.

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 So if Jesus was sinless and Jesus was tempted then, logically, temptation can't be a sin.

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 That's good news for us.

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 Stop beating yourself up over your temptations.

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 Now another thing that temptation is not, is it is not a sign of God's displeasure.

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 This is related, but think back to Luke chapter 4.

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 The gospel accounts when Jesus goes into the wilderness to be tempted by the devil.

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 In Luke chapter 3, right before the temptation, he's baptized, he comes out of the water,

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 heaven cracks open, and the voice of God the Father speaks down and says, this is my beloved

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 son with whom I am well pleased, and the very next thing is the spirit of God drives him

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 out in the wilderness to be tempted.

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 So temptation is not a sign of God's frown.

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 Sometimes God sends trials and tests to his very beloved servants and sons and daughters.

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 If you are in Christ, you already have the smile of God.

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 So please don't jump to the conclusion, which I have often jumped to, that if you're experiencing

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 a barrage of temptations, weathering the storm, that it's because God's angry with you.

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 Now the last thing we learn about temptation from Jesus is that temptation is withstandable.

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 Temptation is withstandable.

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 Only a cruel father would give his child a job that they couldn't do.

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 Only a cruel teacher would give a student an exam that they could not pass.

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 When you are in the midst of the storms of temptation, you can put your feet down on

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 this concrete biblical truth that you can withstand this temptation.

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 Yes, you can.

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 James 4, 7, Resist the devil and he will flee.

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 First Corinthians 10, 13, No temptation has overtaken you that is not common to man.

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 God is faithful.

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 He will not let you be tempted beyond your ability.

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 But with the temptation, he will also provide the way of escape that you will be able to

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 endure it.

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 Sometimes, just knowing that you can get through the temptation will get you through the temptation.

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 Now think about those last two words in 1 Corinthians 10, 13, endure it.

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 That's how the Holy Spirit talks about withstanding temptation is endurance.

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 So point number two, learn about endurance from Jesus.

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 Let's think back to Luke chapter four for a minute.

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 Actually you can turn to Luke four.

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 We're just going to read a couple verses and it might be helpful to have it open.

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 So verses one to 14 are the temptation in the wilderness section.

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 In verse one and verse 14 function like the book ends of that section.

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 The technical term would be an inclusio.

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 And that helps you let that helps let you know something crucial about everything that

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 comes in between those bookends.

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 So look at verse one.

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 Jesus full of the Holy Spirit returned from the Jordan and was led by the spirit in the

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 wilderness.

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 Verse 14.

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 And Jesus returned in the power of the spirit to Galilee.

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 Jesus endured the devil's temptations by the power of the spirit.

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 He did not rely on his divine nature.

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 Jesus did not tap into his Godness when the going got tough.

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 He suffered and was tempted with human flesh as a human.

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 And to endure his temptation, he had to endure it just like we can endure it by the power

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 of the Holy Spirit.

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 And if you love and trust Jesus, that same person called the Holy Spirit who empowered

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 and filled Jesus of Nazareth fills and empowers you.

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 It's the same person.

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 That's how you can endure temptation.

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 And endurance is also Bible wielding.

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 If you scan what comes between verse one and verse 14 in Luke chapter four, between those

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 bookends, what happens is the devil comes and gives him three temptations.

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 And to all three of the devil's temptations, what does Jesus say?

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 It is written.

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 Jesus was full of Scripture and he endured temptation by using Scripture like a weapon.

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 What verses do you preach to your heart?

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 When you're under temptation, what verses, what truths about God do you cling to and

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 wield like a sword against your own sinful desires?

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 We should all have them.

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 We should all find them.

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 Sometimes it takes years to find for the Lord to speak to you in such a way through a verse

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 that it becomes just sharp, like a weapon.

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 But it's worth asking the Lord for.

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 Give you these passages, these verses to help you fight temptation with.

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 Here's one of mine.

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 Blessed are the pure in heart, for they shall see God.

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 I love that.

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 Now, the last thing that we learn about endurance from Jesus is this.

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 Endurance is motivated by joy.

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 Endurance is motivated by joy.

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 Hebrews 12, 1 and 2 says, let us run with endurance the race that is set before us, looking to

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 Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured

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 the cross.

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 Jesus endured for joy.

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 So we look back at the joy that Jesus endured for, the joy of claiming us, of saving us,

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 spending eternity with us.

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 We look back to Jesus's joy and that drives us forward into our joy, the joy of new obedience.

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 Do you know the joy of an unbothered conscience?

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 Every temptation, every single temptation is a God-given opportunity to endure for the

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 joy of uninterrupted fellowship with Jesus and a clean conscience.

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 And that's a joy that, yes, is anchored ultimately in heaven, but you can have some of it now.

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 You really can.

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 Jesus doesn't just forgive your sins.

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 He cleanses you from your sins.

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 He washes you clean.

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 Endurance through temptation is motivated by joy.

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 Last two points more quickly.

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 Point number three, take your temptations to Jesus.

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 When we are tempted, Thomas Brooks said it this way, the old Puritan.

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 He said, the devil presents the bait and hides the hook.

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 Our temptations will say, this sin, it's just pleasurable, isn't it?

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 Look at all the joy or happiness you'll get out of it or whatever the benefit is.

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 But the devil and your own sinful desires will not tell you of the consequences, the

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 ugliness of sin.

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 He presents the bait and hides the hook.

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 So we take our temptations straight to the cross because that's where we see clearly

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 what it is.

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 That's where we see the hook of our temptations.

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 The consequences of our sin were born in the body of Jesus instead of yours so that we

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 don't have to do that anymore.

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 The devil would say that there's more joy to be had in your sin than in Jesus.

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 There is more joy to be had in Jesus, friends, than in your sin.

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 Our passage in Hebrews says that because Jesus was tempted like we are, he can sympathize.

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 Do you ever think about Jesus as sympathetic?

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 Not pitying, not like, oh, I'm sorry for you, but real deep sympathy.

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 Because Jesus was tempted like we are.

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 Here's what we can do now.

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 We can, in prayer, we can take our temptations to the throne of grace and then we receive

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 mercy and find grace to help in time of need.

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 That's because he was tempted.

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 We get that great privilege.

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 Take our temptations to him.

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 Receive help.

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 Number four, take your sins to Jesus.

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 What about when you give in to temptation?

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 And we all do.

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 We let temptations ride right over us and we take the opportunity to sin.

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 We turn God's trials into temptations and then we just surrender and give up and we

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 do what we shouldn't do.

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 What do we do then?

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 Well John Owen recommends this, that we go to Jesus in prayer and we make a transaction.

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 Do you ever have transactions with Jesus?

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 He says that we just go and say, Lord, I've sinned and I'm sorry and I hate it.

00:20:09.239 --> 00:20:17.879
 Now will you take my sin on you and then would you, Lord, would you give me your perfect

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 obedience and righteousness?

00:20:22.559 --> 00:20:25.639
 Doesn't that sound presumptuous?

00:20:25.640 --> 00:20:27.920
 But Jesus loves it.

00:20:27.920 --> 00:20:29.800
 It's what he came to do.

00:20:29.800 --> 00:20:35.680
 It's the reason the Son of God was incarnate in human flesh, was so that he could take

00:20:35.680 --> 00:20:45.560
 your sins from you and give you his perfect endurance to give you his righteousness.

00:20:45.560 --> 00:20:48.160
 He delights in that.

00:20:48.160 --> 00:20:54.080
 Make that your daily habit.

00:20:54.079 --> 00:20:57.759
 Let's end there and let's do that now.

00:20:57.759 --> 00:21:04.039
 Let's approach the throne of grace with confidence and let's ask for help in time of need.

00:21:04.039 --> 00:21:07.879
 We all have temptations in different ways, don't we?

00:21:07.879 --> 00:21:14.240
 They probably worsen as life gets harder and weirder.

00:21:14.240 --> 00:21:16.679
 So let's go to the throne of grace now.

00:21:16.679 --> 00:21:19.960
 Would you pray with me?

00:21:19.960 --> 00:21:25.680
 Jesus God, we confess that we have longed too much for the comforts of this world.

00:21:25.680 --> 00:21:29.200
 We have loved the gifts more than the giver.

00:21:29.200 --> 00:21:35.840
 In your mercy, help us to see that all the things we pine for are shadows, but you are

00:21:35.840 --> 00:21:41.640
 substance, that they are quicksands, but you are mountain, that they are shifting, but

00:21:41.640 --> 00:21:43.960
 you are anchor.

00:21:43.960 --> 00:21:51.480
 We plead your forgiveness on the merits of Jesus Christ, except his worthiness for our

00:21:51.480 --> 00:22:00.039
 unworthiness, his sinlessness for our sins, his fullness for our emptiness, his glory

00:22:00.039 --> 00:22:08.360
 for our shame, his righteousness for our dead works, and his death for our life.

00:22:08.360 --> 00:22:11.240
 We pray and ask this in Jesus' name.

00:22:11.240 --> 00:22:12.240
 Amen.

00:22:12.240 --> 00:22:14.240
 Amen.