WEBVTT

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 So we're going to look at Sam 13 tonight together and think about prayer because this is a Sam

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 of prayer.

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 I want to start by talking about a movie though and if you've not seen Gravity, which is out

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 six years ago so you should have seen it by now, if you've not seen Gravity and you're

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 worried about a spoiler alert, put your earphones in for a minute and don't listen to what I'm

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 going to say because I'm going to read to you from the Gravity script.

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 Now you have to imagine that I'm George Clooney, which isn't that hard, and I'm playing somebody

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 called Matt and then I'm also playing Sandra Bullock playing somebody called Ryan.

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 So there's two astronauts.

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 One is George Clooney, his name's Matt, the other is Sandra Bullock and her name is Ryan.

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 They've been on the space shuttle but it's been destroyed and now they're trying to save

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 themselves by finding the International Space Station and Sandra Bullock, Ryan, has tenured

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 herself to International Space Station but Matt, George Clooney, is drifting off into

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 space where he's going to die.

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 So here's how the script goes.

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 Matt drifts away from the station into the empty space.

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 Ryan bumps up against the station pulled by the parachute.

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 She twists and turns before finally grabbing hold of a rail.

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 Ryan says over the intercom, Matt, I'm coming to get you.

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 Matt says to Ryan, Ryan, you're going to have to learn to let go.

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 Ryan stares at Matt's tiny figure in the distance, drifting off into the infinite darkness.

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 Matt's voice comes back over the intercom.

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 What kind of name is Ryan for a girl?

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 Ryan replies, my dad wanted a boy.

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 Matt, are you close to the airlock?

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 Ryan says not yet.

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 Matt says we'll just keep going.

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 Ryan arrives at the airlock.

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 Matt's voice comes back over the intercom.

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 So now that you have some distance between us, you're attracted to me, aren't you?

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 Ryan, what?

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 Matt says, well, people say I have beautiful blue eyes.

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 Ryan replies, you, you have beautiful, you have beautiful blue eyes.

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 Matt says, I have brown eyes, that hurts.

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 She looks at Matt's figure receding.

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 Matt, you know Ryan has a nice name for a girl.

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 Wow, you should see the sun in the Ganges.

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 It's amazing.

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 Ryan starts to respond, then falters, watching Matt's figure grow ever smaller.

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 The sad cruelling of Hank Williams crackles through the dying radio, and then static hisses.

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 Static again as Matt falls deeper into the distance, becoming lost in a sea of white

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 specks and transmission ends.

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 So that's the story of gravity.

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 Sorry if I've ruined the movie on you.

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 Here he is, George Cleary, looking gorgeous in a space suit after a spacecraft has been

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 destroyed.

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 And isn't he witty and wry and gorgeous and lovely and well-meaning as he floats off into

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 the never-ending darkness of death?

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 And sometimes, you know, life feels really awful and terrible.

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 We feel like we're staring into the abyss, and all we can try and do is sort of calm

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 ourselves and tell some good stories that make us feel that life is worth something.

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 We're one of the most blessed and privileges of all generations.

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 We have more materially than most people could ever imagine.

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 So we're a blessed generation, but we're also a very hurting generation.

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 We've never had it so good at one level, but we've never found it so hard at another level.

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 We're more anxious than any previous generation.

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 We feel trapped.

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 We feel inadequate.

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 We bear the curse of constant comparison on social media, and we're always made to feel

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 like we never quite measure up.

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 We get down.

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 We get sad.

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 We're lonely.

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 We're afraid.

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 And in the midst of all that, we've got nothing to believe in.

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 So we're offered therapies, medications, and techniques, which might soothe us for a while,

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 but don't promise or offer any lasting answers, because there are no answers, are there?

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 Life is where it is.

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 We live in the edge of the abyss, and if Hollywood is to be believed, the best thing

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 that we can do is to tell each other good stories, be witty and kind, be brave and generous,

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 be handsome, because if you don't, the terror that lies within will eat you up.

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 So life is hard.

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 We all know that.

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 We all suffer.

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 And often we don't know what to make of that.

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 First bereavement, loneliness, relationship breakdown, ill health, unemployment, trauma.

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 The weight of human suffering forces itself on us.

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 And that makes us ask questions about God, doesn't it?

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 If God cared, this wouldn't happen.

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 If God cared, He would be answering me right now.

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 If God was really there, I wouldn't be going through this.

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 How can God be silent when I'm going through so many hard and horrible things?

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 Sometimes we just say to ourselves, I can't take it much longer.

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 How does God expect me just to keep going?

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 So I'm going to talk about two or three things to do with truth and hope.

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 And the first thing I want to talk about is when the truth doesn't touch you.

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 So we've got a Psalm full of truth.

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 And the key truth of the Psalm is found in verse 5.

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 So if you just look at your Bible for a minute, you've got verse 5 there.

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 There's the central truth of the Psalm.

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 And the central truth of the Psalm is a truth about God, as it should be.

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 And it's a truth about God's steadfast covenant love.

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 So this Psalm proclaims one very important idea.

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 God's love is unending and unchanging.

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 The Psalmist says, I trust your steadfast, your unfailing love.

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 My heart rejoices in your salvation.

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 So the Psalmist's teaching us something very important then, that God is good.

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 He's a God of covenanted promised love that can't be broken.

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 God's more reliable and trustworthy than we've even begun to imagine.

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 God will not let us down and God will not let us go.

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 So when our hearts are full of pain and life is worse than we ever thought it might get,

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 we can still have joy in God.

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 The Bible promises that God works everything for good.

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 We don't know the reason for many things.

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 We don't know the reason for all the experiences that we go through at any time.

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 But at least we know there is a reason that God wants to bring good through the things

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 that hurt, that God wants to bring us closer to Him and use our suffering to help us grow

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 near to Him.

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 God will work through hard things to give us a bolder, brighter, better grasp on His

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 beauty and kindness.

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 So that's the central truth of this Psalm.

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 So is that it then?

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 Problem solved?

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 Everything's good again?

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 Well, the unfortunate reality of life from our perspective, of course, is it's never

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 quite that simple, is it?

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 Even when we believe that these things are true, it can be really hard to hold on to them

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 when we're going through sorrow and fear and loneliness and anxiety.

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 Sometimes it feels like our faith isn't enough.

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 Sometimes it feels like God's not enough.

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 And sometimes even for the Christian it feels, well, God's not even there.

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 Whatever this Psalm says is true just doesn't feel real to me.

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 Maybe God isn't listening to me.

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 Maybe God's not going to be there when I really need Him.

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 So sometimes our problem is not just that we don't know the truth, but sometimes the

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 problem is that the truth doesn't seem to touch us.

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 And that's a dilemma then, because what do we do when the truth doesn't seem to help?

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 And so I want to say secondly, keep moving towards God.

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 His truth doesn't seem to help, it doesn't touch us, but nevertheless I want to say to

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 you keep moving towards God.

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 Because when the Bible starts speaking to you or when you feel that God's let you down

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 or He's not interested or He's forgotten about you or cast you off, then the temptation

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 for us is to move away from God, to turn our back, to curve in on ourselves, to curl up

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 in a ball, to try and fix our own problems or find another solution or simply to go to

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 things that comfort us and give us pleasure and drown our sorrows in some kind of way.

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 So that's one thing that we sometimes are tempted to do.

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 God isn't listening, God isn't helping, so I'm just going to find another way of coping.

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 The psalmist recommends not to take that path but to find prayer.

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 Okay, that seems a bit obvious, doesn't it?

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 But that's what the psalm says.

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 But what the psalm says is this, it says, pray like you've never really prayed before.

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 When life feels rough, when things are terrible, and when God seems absent, the answer isn't

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 to stop talking to God but the answer is actually to really begin talking to God in the most

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 real and incredible way that you've ever spoken to God.

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 In other words, when things are at their worst, don't go silent but instead pray some really

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 wild, big, bold prayers, maybe you've never prayed or maybe you only pray the shallow

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 kind of prayer, maybe your prayers are trite, banal or meaningless.

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 Many of us think that prayer is like having a cup of tea with great anti-Beti.

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 She only sees her every few years, she lives in a very quiet house, it's a bit like a

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 dusty museum, and conversations with anti-Beti are done in whispers and platitudes with bone

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 china tea cup, shortbread, lace doilies and polite chit chat.

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 I bet you that's a fairly good description of your prayer life.

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 Not chit chat with a God of heaven and earth, platitudes uttered to the Almighty because

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 your prayer life doesn't really go to the things that are really happening.

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 Bland conversations that avoid anything remotely personal or difficult or controversial.

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 Can you talk to God about controversial things?

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 Of course.

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 Can you talk to God about personal stuff?

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 Yes.

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 Can you talk to God about difficult stuff?

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 Yes.

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 Because when we look at prayer in the Bible, prayer in the Bible is wild.

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 It really is.

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 It is fierce.

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 And prayer often explodes out of the pages of the Bible in anguished cries between broken

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 people who have given up on platitudes, crying out to the God who said he cared but seems

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 to have disappeared off for a cup of tea with anti-Beti as ignoring all your phone calls.

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 So this is one of those Psalms that teaches us to forget the platitudes of prayer and

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 learn to really pray big, bold, wild prayer.

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 There's a message Bible that's called the Message Bible.

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 It was translated in the 1970s by a hippie and it reads like it was translated in the

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 1970s by a hippie but it's quite useful sometimes.

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 And the Message Bible in Psalm 13 reads like this, long enough, oh God, you have ignored

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 me long enough.

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 I'm looking at the back of your head long enough, long enough.

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 I've carried this ton of trouble.

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 I've lived with a belly full of pain long enough.

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 All my arrogant enemies are looking down their noses at me hoping I die long enough.

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 You see when they read this Psalm written by King David of Israel, it is a howl of

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 pain.

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 He is howling to the heavens to God.

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 Verses 1 and 2 tell us that he's been suffering for a long time, don't they?

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 Can you hear him crying?

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 How long, oh Lord?

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 Will you forget me forever?

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 How long will you hide your face?

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 How long must I take counsel and have sorrow in my heart?

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 How long, how long will my enemy be exalted over me?

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 God seems unavailable, not for a minute or an hour or a day or a week but for months,

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 even years.

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 God is unavailable.

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 Uninterested it seems, out of contact.

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 And so he starts to think that he'll never see God's face or know God's presence again,

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 that the things that he thought he knew about God aren't actually true.

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 Verse 2 is about his mental and emotional struggles and scars.

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 How long do I take counsel in my soul and have sorrow in my heart all day long?

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 Can you hear him?

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 Can you understand him?

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 How long are my enemies exalted over me?

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 God's ignoring his parents' sorrow and so what does he do?

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 He doesn't turn away from God, but he doesn't just repeat platitudes either.

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 He howls, howls to heaven in response.

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 God wants to hear your real prayers, not your fake prayers.

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 He wants to hear genuine prayers, not platitudes.

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 He doesn't want the sugar-coated version of your life because, guess what?

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 He doesn't see the sugar-coated version of your life.

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 He sees the real you and the real cries of your heart and the real struggles and the

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 real sorrows and fears.

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 In verse 3, the psalmist is screaming out for answers, crying out, bellowing to heaven

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 for light because he says, I can't keep going.

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 I can't do this any longer, Lord.

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 Give me light or I will sleep this sleep of day.

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 That is a soul in trouble, weeping, crying for help from heaven.

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 And that's how God teaches us to pray.

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 So you don't need to feel ashamed when you're anxious, where you're despairing or where

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 you're angry.

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 But what you do need to ask is, how do I keep my despair and my anger from destroying me?

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 Cry to the Lord.

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 Emotions are the language of the soul.

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 They are the cry that gives the heart a voice.

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 They help us to tell God what's going on and to tell others as well, to say that we are

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 hurting people.

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 So when we feel in this way, we need to do two things.

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 We need to move towards God and cry out to Him.

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 But we also need to move towards others and tell a friend.

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 So when you feel like this, I would say, do two things.

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 Pray to God and then ask a friend to pray for you as well.

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 Tell God I'm depressed.

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 Tell God I'm lonely.

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 Tell God I've been hurt by someone.

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 Tell God I feel terrible and I don't know why I feel so terrible.

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 Tell God and tell a friend.

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 Tell your friend I'm depressed.

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 Tell your friend I'm lonely.

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 Tell your friend I've been hurt by someone.

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 Tell your friend I feel terrible and I don't know why.

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 Please, please pray for me.

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 Pray big, bold, wild prayers.

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 Even Jesus were told.

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 In the book of Hebrews were told this, chapter 5 verse 7, Jesus called to the Father with

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 loud cries and tears.

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 During the days of Jesus' life on earth, He offered up prayers and petitions with fervent

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 cries and tears to the one who could save Him from death.

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 And He was heard because of His reverence and submission.

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 If Jesus had to pray like this, you will end up praying like this as well.

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 Last year I read a book by Joni Erikson Tadder called When God Weeps.

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 And she's older than me, but when she was a teenager, she had a diving accident.

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 She became quadriplegic.

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 And talks about her days in hospital recovering from her accident or didn't learn how to live

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 after her accident really.

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 And the anger, the despair she felt at the loss of the use of all her limbs.

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 She just says, all I wanted was to die.

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 And I was furious with God that He wouldn't let me die.

00:19:46.440 --> 00:19:53.600
 But she then says, the Psalms have been a huge place of learning for me.

00:19:53.600 --> 00:19:55.799
 Because there I learnt to pray.

00:19:55.799 --> 00:19:57.960
 The Psalms are a gyroscope, she says.

00:19:57.960 --> 00:20:00.120
 They keep moving things level.

00:20:00.120 --> 00:20:03.519
 They are the voice of God that steals the wave.

00:20:03.519 --> 00:20:07.039
 They're an anchor holding steady and turbulent waves.

00:20:07.039 --> 00:20:14.480
 They stabilize, reminding us and teaching us solid rock-like truth.

00:20:14.480 --> 00:20:17.200
 So move towards God, cry out.

00:20:17.200 --> 00:20:20.880
 When truth doesn't touch you, don't turn away.

00:20:20.880 --> 00:20:21.880
 Move towards God.

00:20:21.880 --> 00:20:26.240
 And then last thing, just this, move towards hope.

00:20:26.240 --> 00:20:31.120
 The Psalms give us a language to speak to God and vent our anger and our fear and our

00:20:31.120 --> 00:20:33.240
 distress.

00:20:33.240 --> 00:20:37.960
 In the kind of way that we begin to move up from the bottom of the pit and out of the

00:20:37.960 --> 00:20:41.200
 darkest place towards hope.

00:20:41.200 --> 00:20:47.319
 We're moving towards God, even though it's messy, tear-filled and hard.

00:20:47.319 --> 00:20:51.120
 And as we do so, God's at work in us.

00:20:51.120 --> 00:20:54.240
 And He's moving us to a place that's more hopeful.

00:20:54.240 --> 00:20:59.120
 But that's not a quick process.

00:20:59.120 --> 00:21:03.640
 It can last a very, very long time.

00:21:03.640 --> 00:21:12.200
 In this Psalm there are four verses of complaint, but only two verses of assurance.

00:21:12.200 --> 00:21:19.520
 There's a huge step change in this Psalm between verse four and verse five.

00:21:19.520 --> 00:21:24.440
 In verse four, He's crying out about His enemies prevailing over Him.

00:21:24.440 --> 00:21:29.440
 In verse five, He's found a place of rest.

00:21:29.440 --> 00:21:40.799
 But who knows how many days, months or years it took the psalmist to make that journey

00:21:40.799 --> 00:21:43.279
 from verse four to verse five.

00:21:43.279 --> 00:21:45.680
 We don't know.

00:21:45.680 --> 00:21:47.480
 Hope.

00:21:47.480 --> 00:21:51.360
 Where is our hope?

00:21:51.360 --> 00:21:56.640
 I remember when I was a student training for ministry, I went to another free church

00:21:56.640 --> 00:22:04.320
 in Edinburgh called the Clue Free Church, and there was an old minister, an old geezer

00:22:04.320 --> 00:22:06.360
 preaching called Clement Graham.

00:22:06.360 --> 00:22:10.600
 And Clement Graham was a very eloquent man who taught for many years and was principal

00:22:10.600 --> 00:22:14.920
 of the Free Church College, now Edinburgh Theological Center.

00:22:14.920 --> 00:22:23.600
 And he was talking about his own struggles with depression and doubt and fear.

00:22:23.599 --> 00:22:29.959
 And he sort of spoke of it just going down and down and down into this pit of darkness.

00:22:29.959 --> 00:22:34.439
 And he said, you know, when I get to the rock bottom, he says, when I get to the very darkest

00:22:34.439 --> 00:22:41.319
 place, the only thing I can do is hold on to the cross of Jesus Christ.

00:22:41.319 --> 00:22:44.000
 I've never forgotten him saying that.

00:22:44.000 --> 00:22:49.439
 I was so surprised to hear him talking about his doubt and struggle and so impressed with

00:22:49.440 --> 00:22:54.600
 where he found his hope.

00:22:54.600 --> 00:22:57.480
 For David, hope was found in the promises of God.

00:22:57.480 --> 00:23:04.880
 I trust your covenant love expressed in the Torah, the tabernacle.

00:23:04.880 --> 00:23:09.559
 But where's the covenant love of God promised and shown to us?

00:23:09.559 --> 00:23:14.000
 It is shown and seen in the cross.

00:23:14.000 --> 00:23:19.400
 The cross is a great sign that God keeps his promise of love.

00:23:19.400 --> 00:23:24.759
 The cross is a great sign that God will not back down and that God will never give up

00:23:24.759 --> 00:23:25.759
 in you.

00:23:25.759 --> 00:23:26.759
 Why?

00:23:26.759 --> 00:23:35.560
 Because he's already sent his son to suffer for you and to bear your sorrow in your wounds.

00:23:35.560 --> 00:23:40.280
 In Romans chapter 8 verse 32, the apostle Paul says this, he who did not bear his own

00:23:40.280 --> 00:23:43.560
 son but gave him up for us all.

00:23:43.560 --> 00:23:47.280
 How will he not also freely give us all things?

00:23:47.279 --> 00:23:52.200
 I've already crucified Jesus for you, he says.

00:23:52.200 --> 00:23:59.039
 You know then I'll do everything else you need to get you safely home.

00:23:59.039 --> 00:24:04.759
 So we go to the fact, to the truth of the cross and we entrust ourselves to that pledge

00:24:04.759 --> 00:24:07.160
 of God's love.

00:24:07.160 --> 00:24:11.759
 The cross is a place of both suffering and joy.

00:24:11.759 --> 00:24:17.240
 It is crucifixion and resurrection.

00:24:17.240 --> 00:24:20.759
 Crucification power is found at the foot of the cross.

00:24:20.759 --> 00:24:27.200
 New beginnings, new light, new hope.

00:24:27.200 --> 00:24:34.640
 The cross is a place where the storm has come because the love of God is poured out at the

00:24:34.640 --> 00:24:38.200
 cross.

00:24:38.200 --> 00:24:48.600
 The cross is a place where God says you may not get answers but you can have me.

00:24:48.600 --> 00:24:57.840
 You may have so much unanswered pain but you have the embrace of the Father in heaven.

00:24:57.840 --> 00:25:03.279
 So you can howl but you have hope.

00:25:03.279 --> 00:25:10.359
 At the end of this, the Samhitan says he will look back and worship one day.

00:25:10.359 --> 00:25:12.559
 Verse 6, I will sing to the Lord, why?

00:25:12.559 --> 00:25:15.319
 Because he has dealt bountifully with me.

00:25:15.319 --> 00:25:19.399
 One day he's going to look back, singing with praise to God and look back and say, yeah

00:25:19.399 --> 00:25:27.359
 God, you were good to me, you dealt bountifully with me.

00:25:27.359 --> 00:25:34.879
 In the movie Gravity, Matt tells Ryan to think about only one thing, getting home.

00:25:34.879 --> 00:25:40.119
 Because how gorgeous the sunrise looks over the Ganges.

00:25:40.119 --> 00:25:47.079
 So we are looking forward to the day when we are home in the new creation with Jesus.

00:25:47.079 --> 00:25:51.279
 Because one day you will, no matter how hard life is for you, one day you will look back

00:25:51.279 --> 00:25:54.479
 with worship.

00:25:54.480 --> 00:26:00.759
 You will look back with praise and you will say the Lord has dealt bountifully with me.

00:26:00.759 --> 00:26:03.079
 Because then the whole story will make sense.

00:26:03.079 --> 00:26:08.279
 Every bump, every turn will fall into its place.

00:26:08.279 --> 00:26:12.440
 By then every sorrow will have become a joy.

00:26:12.440 --> 00:26:17.759
 And by then every wound will have been healed.

00:26:17.759 --> 00:26:25.319
 Because we know that sorrow lasts for a night and sometimes it's a very long night.

00:26:25.319 --> 00:26:31.519
 But God promises joy comes in the morning.

00:26:31.519 --> 00:26:37.400
 And a morning will come that is the last morning.

00:26:37.400 --> 00:26:44.200
 The morning that never ends with a joy that never ends.

00:26:44.200 --> 00:26:51.799
 And whether there is no night to fear, that's the promise of the Gospel.

00:26:51.799 --> 00:27:00.319
 And in that promise we look to Jesus who bears our wounds and shares our suffering.

00:27:00.319 --> 00:27:07.880
 Who cry from the cross, God, God, why have you forsaken me?

00:27:07.880 --> 00:27:17.160
 When we get to the new creation there's only one person who is still wounded.

00:27:17.160 --> 00:27:20.680
 That's Jesus.

00:27:20.680 --> 00:27:29.560
 He will carry the scars of his suffering forever so that you don't have to.

00:27:29.560 --> 00:27:37.280
 Because his hands are wounded, you know that one day he will finally heal all your wounds

00:27:37.279 --> 00:27:41.359
 too, you will be made whole.

00:27:41.359 --> 00:27:52.720
 And so today God invites you to real, honest, heart-crrying prayer.

00:27:52.720 --> 00:28:01.839
 Who you are, what you struggle with, all the heart and the anxiety, the sin and the suffering.

00:28:01.839 --> 00:28:10.359
 God says take it to me and into that through the cross of Jesus I will bring you hope.

00:28:10.359 --> 00:28:15.559
 I'm going to say a quick prayer, we're going to sing the Psalm and then we're going to

00:28:15.559 --> 00:28:16.559
 be finished.

00:28:16.559 --> 00:28:20.720
 Lord, we thank You that Your Word promises hope to those in darkness.

00:28:20.720 --> 00:28:24.319
 It promises comfort to those who suffer.

00:28:24.319 --> 00:28:27.639
 We thank You that Jesus is our comfort.

00:28:27.640 --> 00:28:32.480
 He is our joy and He is our strength and so we pray that by faith we might have Christ

00:28:32.480 --> 00:28:33.480
 tonight.

00:28:33.480 --> 00:28:40.520
 And we pray for those of us who struggle to get hold of spiritual reality.

00:28:40.520 --> 00:28:45.360
 We pray for those of us who struggle to be real with You about what's happening in our

00:28:45.360 --> 00:28:53.800
 lives that You will teach us to pray and that we will learn to pray the way the Psalms pray.

00:28:53.799 --> 00:29:00.799
 In Jesus' name we ask.