WEBVTT

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 Well, I want to wish God's grace and peace upon you wherever you are today as you watch or listen.

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 And even though we can't be together in person today, I'm thankful for technology,

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 which allows us to open God's word together in some measure.

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 And God's word is powerful.

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 He speaks through his word and we are changed.

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 It's amazing.

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 And I hope that that's what God does again in our hearts as we listen to his word today.

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 So let's pray and ask that the Lord would speak to us again through his word.

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 Father in heaven, we thank you for your word.

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 It is amazing.

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 Your words are beautiful, radiant, pure, powerful.

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 They're precious.

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 And we ask in these moments ahead that you would open the eyes of our hearts to see what you have said here.

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 That we would be changed by these words.

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 That we would not be the same afterwards.

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 Please do this good work in us.

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 In your son's name.

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 Amen.

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 Well, we're continuing on with the story of Jesus as told by John.

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 If you have a Bible with you, I encourage you to open it up to the Gospel of John.

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 Last Sunday, we heard the first part of the story of the woman at the well, the Samaritan woman at the well.

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 It's a fairly well-known story.

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 We're going to continue on with that story today.

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 So just to remind us of what was going on in the story, Jesus is on his way from the Judean countryside up north to Galilee.

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 And he and his disciples are passing through Samaria.

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 And tired from the journey, they stop around noon near this town called Sychar.

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 There's a well there and Jesus sits down at the well.

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 His disciples go into the town to buy food.

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 And Jesus meets this Samaritan woman who comes out to the well.

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 And they have a bit of a conversation.

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 The last thing that Jesus says to this woman is,

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 I who speak to you am he.

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 She had made a comment about the Messiah.

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 And he said, I who speak to you am he.

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 I am the Messiah.

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 Right as Jesus is speaking these things in the midst of this conversation with her,

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 the disciples return.

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 And we read this in John 4 verse 27.

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 John chapter 4 verse 27.

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 Just then Jesus' disciples returned and were surprised to find him talking with a woman.

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 But no one asked, what do you want?

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 Or why are you talking with her?

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 So Jesus' disciples, they arrive back at the well.

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 They've just come from the town to buy some food.

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 And the thing that John tells us here is that they were surprised.

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 They marveled.

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 Jesus is talking with a woman.

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 Now, in that culture and day, this is something that you just didn't do.

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 It was considered inappropriate to have a one-on-one sit down with a woman in public.

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 And especially here, in this case, this woman is a stranger.

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 And so the disciples are surprised.

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 And they have questions in their minds, John tells us.

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 But they didn't ask them.

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 He says no one asked these two specific questions.

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 But obviously they were thinking, what do you want?

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 Or why are you talking with her?

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 Or was there something that you needed that you had to have this conversation with her?

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 Why are you talking with her?

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 And even though the disciples don't ask these questions and Jesus doesn't answer them,

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 I think it's good for us to just reflect for a moment on what the answer to these questions is.

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 What does Jesus want from this woman?

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 Why is he talking to her?

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 If we remember back to last Sunday, initially the conversation started with Jesus asking the woman for a drink of water from her bucket.

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 And so if there was anything that he wanted in the conversation, it was that.

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 But as things went on in the conversation, it soon became apparent that getting a drink of water was not the most important thing to Jesus.

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 In fact, he wasn't just talking to her because he had to.

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 He actually wanted to talk to her.

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 He was very intentional and used his words to steer the conversation and keep it going and drive the conversation deeper.

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 Why?

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 Not to get something from this woman, but because he cared about this woman.

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 Even though he had just met her and didn't know her personally, he cared deeply about her.

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 He didn't want to get something from her, but wanted to give something to her.

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 He saw the deeper need of her soul.

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 The deeper need for the gift of God.

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 Living water is what he wanted to offer her.

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 Eternal life.

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 He wanted her to become a true worshiper of his father.

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 And this all because he is full of grace, full of kindness, full of love.

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 Even for this Samaritan woman who he has never met before.

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 And so that's why Jesus is talking to her.

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 As soon as the disciples arrive, it seems, the woman leaves.

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 In verse 28, we read this.

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 Then, leaving her water jar, the woman went back to the town and said to the people,

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 Come, see a man who told me everything I ever did.

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 Could this be the Messiah?

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 Yeah.

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 They came out of the town and made their way toward him.

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 So, as the disciples arrive, the Samaritan woman at the well leaves.

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 She goes back to the town.

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 And I love the note that John makes here.

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 That she left her water jar there at the well.

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 And I think that that's significant.

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 The whole reason that she had come out to the well in the first place was to draw water from Jacob's well.

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 And there was the whole conversation over this water or better water that Jesus had to offer.

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 Living water.

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 And I think it tells a lot that the woman leaves the jar.

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 She's got something more important to do right now.

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 That can wait till later.

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 I'll come back for that.

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 And she leaves and goes back into the town to tell of what has just happened to her.

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 To tell what she has found about Jesus and him being the Messiah.

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 And so she does that.

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 She comes to the town.

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 And these are her words.

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 She says,

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 Come, see a man who told me everything I ever did.

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 Could this be the Messiah?

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 I love her words there.

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 These are not just the words of someone who is impressed.

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 I mean, it's not like she just came into the town, knocked on a couple doors.

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 Oh, hey, guess what?

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 Today I was out at the well and I ran into a guy, a Jew, and he said that he's the Messiah.

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 Oh, wow.

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 That sounds a little bit crazy.

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 Well, actually, I mean, maybe he was.

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 He told me a few things about myself that I don't know how else he could have known.

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 No, this is not how the conversation goes.

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 Do you hear the excitement in her words?

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 The urgency.

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 Come, see a man who told me everything I ever did.

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 As in, drop what you're doing right now and come with me.

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 Come on, let's go right now out to the well.

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 He's still there.

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 Come and see him.

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 This man told me everything I ever did.

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 And of course, in these words, the woman is exaggerating a little bit.

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 She's probably speaking out of her emotion and feeling.

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 If we remember back to last Sunday and to earlier in this story,

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 Jesus told her some things about herself that there was no other way he could know

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 unless he had divine revelation, unless he knew what God knows.

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 He told her that she had had five husbands in the past

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 and that the man that she was currently with was not her husband.

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 And so if you think about that, that's a good chunk probably of this woman's life.

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 You can imagine how she must have felt.

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 He knows about all of that.

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 This is how she says it to the people.

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 A man who told me everything I ever did.

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 Like if he knows that, then nothing in my past is a secret from him.

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 Her conclusion at the well was this.

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 She said, Sir, I perceive that you are a prophet.

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 You're a man who speaks from God.

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 How else could you know these things?

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 But now as she tells the news of what has just happened in the town,

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 she says, Could this be the Messiah?

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 That's what Jesus said to her.

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 I am he.

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 I am the Messiah.

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 And she took what Jesus was able to say about her past as a sign,

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 as confirmation that he was.

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 Could this be the Messiah?

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 Come on, let's go.

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 This is your chance to see him, to meet him.

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 So the people, they came out of the town, says John in verse 30.

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 And they were coming toward him.

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 At this point, John flips to Jesus and the disciples who are at the well.

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 The Samaritans, they're coming.

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 They're on the way.

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 But meanwhile, at the same time, this is what's happening with Jesus and his disciples at the well.

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 Verse 31.

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 Meanwhile, his disciples urged him, Rabbi, eat something.

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 But he said to them, I have food to eat that you know nothing about.

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 Then his disciples were saying to each other, could someone have brought him food?

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 This is a funny moment between Jesus and his disciples.

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 They've just gone to town to buy food, and now they're back.

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 And they're offering some to Jesus.

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 They're probably sitting down and having a little lunch themselves.

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 And they're urging him, eat something.

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 Come on, you need to eat something.

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 You need something to keep you going.

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 Jesus says, I have food to eat that you don't know about.

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 And the disciples, just like the woman, take Jesus very literally.

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 But of course, Jesus was speaking in metaphor.

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 He was using food as a metaphor.

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 So the disciples, they start asking each other, well, where could he have got this food from?

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 He didn't have it when we left.

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 He doesn't seem to have any now.

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 Could someone have come by and given him some?

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 At this point, Jesus interjects and says, to make things clear, verse 34,

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 my food, said Jesus, is to do the will of him who sent me and to finish his work.

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 Don't you have a saying?

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 It's still four months until harvest?

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 I tell you, open your eyes and look at the fields.

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 They are ripe for harvest.

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 Even now, the one who reaps draws a wage and harvests a crop for eternal life.

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 So the disciples, they're trying to get Jesus to eat something.

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 Come on, have some food.

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 Grab a bite to eat.

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 You need something to keep you going.

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 Jesus says, what keeps me going, my food,

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 is to do the will of him who sent me

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 and to finish his work.

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 There's work to be done.

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 Listen, we don't have time to sit down and have a meal here.

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 God, my father, the one who has sent me,

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 has given me a job to do and it's work time.

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 I must do his work.

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 I must do his will.

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 He gives him a bit of analogy, an analogy from farming.

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 He says, don't you have a saying?

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 It's still four months until harvest.

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 In other words, harvest is still a long way off.

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 And then he jolts them with this statement.

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 I tell you, open your eyes and look at the fields.

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 They are ripe for the harvest.

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 And I imagine Jesus' disciples are looking around at the fields

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 and wondering what Jesus is talking about.

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 I don't know if there were people out in the fields or not at the moment

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 or what season it was.

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 But of course, Jesus was talking in metaphor again.

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 And he wasn't talking about literal farming.

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 He was using it as an analogy.

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 And the biggest clue to that comes in verse 36.

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 Even now, the one who reaps draws a wage and harvests a crop for eternal life.

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 Jesus is talking about eternal life.

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 And up until this point, whenever he's talking about eternal life,

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 he's talking to people.

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 He's offering it to people.

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 It's not grain that he's concerned about.

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 It's people.

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 Don't you see?

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 Open your eyes.

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 Look at the fields.

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 There's grain standing up, ready to be harvested.

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 There's people that are ready to receive God's good gift.

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 To enter into and receive that gift of eternal life, of salvation.

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 There's no time to sit down and have a meal.

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 There's work to do.

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 Verse 39.

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 Many of the Samaritans from that town believed in him because of the woman's testimony.

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 So John flips back again to the Samaritans who are right now on the way out.

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 And he tells us that many of them already believed that he was the Messiah from what the woman said.

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 From the woman's testimony.

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 He told me everything I ever did.

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 So when the Samaritans came to him, they urged him to stay with them.

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 And he stayed two days.

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 And because of his words, many more became believers.

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 So the Samaritans, some of them, many of them believed just on the woman's testimony.

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 But then they came out to see Jesus at the well.

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 And we assume that there was probably more of a conversation that happened with Jesus there.

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 We don't know.

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 But at the end of it all, they urged Jesus to come and stay with them.

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 Come on into town.

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 Be our guest.

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 Stay with us.

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 And Jesus accepts their invitation.

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 He stays with them two days.

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 Now let's just remember for a moment who these people are.

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 Jesus and his disciples are Jews.

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 And the townspeople are Samaritans.

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 As we heard last week, these people are not on friendly terms.

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 There's animosity.

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 There's tension.

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 There's history.

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 There's suspicion between them.

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 The Jews looked down on the Samaritans.

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 They saw them as half-breeds, as those who were unclean.

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 They would not eat at the same table or drink from the same cup as a Samaritan for fear that it would defile them and make them unclean.

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 And of course, the Samaritans, we can only imagine, resented them for that.

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 And yet here, these Samaritan people, they obviously believe that Jesus is someone special sent from God because they invite him to come to their town and stay with them.

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 So Jesus accepts the invitation of the Samaritans.

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 He goes into town and he stays with them for two days.

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 And John tells us that because of Jesus' words, many more became believers.

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 So they were having conversations.

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 He was speaking to them, teaching them.

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 And we have to know these would have been riveting conversations.

00:18:18.140 --> 00:18:22.259
 There were some big differences between the Samaritans and the Jews.

00:18:23.800 --> 00:18:27.820
 Jesus himself said to the woman at the well in verse 22,

00:18:28.040 --> 00:18:30.820
 You Samaritans worship what you do not know.

00:18:31.920 --> 00:18:34.140
 You worship in ignorance.

00:18:35.380 --> 00:18:38.620
 And so you have to know there were some conversations about their differences.

00:18:38.619 --> 00:18:47.039
 And at the end of it all, the result, because of Jesus' words, many more became believers.

00:18:48.899 --> 00:18:51.319
 Verse 42, they said to the woman,

00:18:51.899 --> 00:18:54.739
 We no longer believe just because of what you said.

00:18:55.479 --> 00:19:04.919
 Now we have heard for ourselves and we have come to know that this man truly is the Savior of the world.

00:19:04.920 --> 00:19:12.940
 So at first, many of them believed secondhand because of what the woman had said.

00:19:13.680 --> 00:19:18.279
 But now we've heard him for ourselves.

00:19:18.820 --> 00:19:20.740
 We've seen him for ourselves.

00:19:21.480 --> 00:19:29.080
 And we have come to know, they say, that this man truly is the Savior of the world.

00:19:29.079 --> 00:19:37.039
 Now we don't know exactly what they were thinking to say that word Savior, that name Savior.

00:19:37.679 --> 00:19:43.519
 Perhaps Jesus was talking to them about how they needed salvation because of their sins.

00:19:43.899 --> 00:19:47.199
 How they needed to repent and turn to God.

00:19:48.299 --> 00:19:49.240
 We don't know.

00:19:49.339 --> 00:19:51.639
 Perhaps they just latched on to Jesus' name.

00:19:52.099 --> 00:19:56.079
 Jesus' name means the Lord saves.

00:19:56.079 --> 00:20:05.859
 Whatever the case, they came to say this, that we know that truly he is the Savior.

00:20:06.859 --> 00:20:10.299
 Not just of the Jews, but of the world.

00:20:11.179 --> 00:20:18.639
 He is the one who all people need in order to be rescued, to be delivered.

00:20:18.640 --> 00:20:26.440
 This was a wonderful day, a wonderful couple days for them.

00:20:27.259 --> 00:20:31.400
 Now, what is there for us in this story?

00:20:31.400 --> 00:20:40.080
 The first thing that I hope that we see is the glory of Christ in this passage.

00:20:40.900 --> 00:20:46.340
 This is why John has written the gospel, so that we might see it and believe that he is the Messiah.

00:20:46.920 --> 00:20:48.380
 That he is the Son of God.

00:20:49.900 --> 00:20:56.480
 Last Sunday, we saw how Jesus was full of grace and truth to the woman at the well.

00:20:56.480 --> 00:21:04.680
 Today, we see how Jesus is full of that same kind of grace and truth.

00:21:05.019 --> 00:21:13.660
 Not just to the woman at the well, but to all the Samaritan townspeople who come out to him and who he meets as he goes into the town.

00:21:14.460 --> 00:21:19.539
 He treats them with kindness, with compassion.

00:21:19.740 --> 00:21:21.380
 He cares about them.

00:21:21.940 --> 00:21:23.960
 He cares about their souls.

00:21:23.960 --> 00:21:33.799
 The Jews, some of them would have likely looked down on them, thought of them as those filthy Samaritans.

00:21:34.720 --> 00:21:39.100
 Jesus saw them as people made in the image of God, and he loved them.

00:21:39.700 --> 00:21:42.860
 He wanted to give them the same as he offered to the woman.

00:21:43.039 --> 00:21:43.819
 Living water.

00:21:44.640 --> 00:21:46.000
 Eternal life.

00:21:46.180 --> 00:21:47.660
 It's harvest time.

00:21:47.660 --> 00:21:59.740
 He crosses the cultural divide, the ethnic boundary, the dividing wall of hostility and animosity between the two.

00:22:00.540 --> 00:22:02.320
 Doesn't matter what they think.

00:22:03.000 --> 00:22:04.800
 He cares about these people.

00:22:04.940 --> 00:22:07.040
 He goes, he spends time with them.

00:22:07.039 --> 00:22:18.259
 And no doubt, he speaks the truth of God to them so that they might be saved and received the gift of God.

00:22:18.259 --> 00:22:23.879
 So we see that Jesus is full of grace and truth.

00:22:24.220 --> 00:22:31.980
 And we also see it against the backdrop of his having to lay aside his own needs and desires.

00:22:32.839 --> 00:22:37.200
 Here Jesus is, tired from the journey, John has told us.

00:22:37.480 --> 00:22:39.019
 He's thirsty.

00:22:39.440 --> 00:22:41.299
 He's no doubt hungry.

00:22:41.299 --> 00:22:45.440
 And yet, no, we're not going to stop for lunch now.

00:22:45.940 --> 00:22:49.059
 There's people that we need to serve.

00:22:49.419 --> 00:22:51.059
 God has given us work to do.

00:22:51.180 --> 00:22:54.279
 We want to take time with them.

00:22:55.159 --> 00:22:59.819
 Rather than just merely looking to our own needs in this moment.

00:22:59.919 --> 00:23:02.180
 So we see that Jesus is full of grace.

00:23:03.099 --> 00:23:06.500
 Full of truth towards the Samaritan people.

00:23:06.500 --> 00:23:15.640
 The second thing that we see of the glory of Christ comes in his discussion about food with the disciples.

00:23:15.859 --> 00:23:20.079
 We see how Jesus lives to do his father's will.

00:23:20.579 --> 00:23:24.859
 I love that little conversation that he has with the disciples.

00:23:26.480 --> 00:23:32.319
 You know, what keeps me going, what sustains me,

00:23:32.319 --> 00:23:40.740
 just as food sustains the body, is doing the will of the one who sent me, my father.

00:23:42.539 --> 00:23:44.720
 Is finishing his work.

00:23:45.819 --> 00:23:47.579
 That's the most important thing.

00:23:47.679 --> 00:23:54.000
 You see how deeply committed Jesus is to doing what God has given him to do.

00:23:54.000 --> 00:24:02.579
 Anything else that gets in the way, that competes with that, that conflicts with that, that takes a back seat.

00:24:03.299 --> 00:24:05.319
 Lunch, that can wait till later.

00:24:05.559 --> 00:24:07.059
 We've got work to do.

00:24:07.920 --> 00:24:14.140
 I love how committed he is to doing the father's work, to doing the father's will.

00:24:14.279 --> 00:24:20.839
 It shows just how Jesus loves God, his father, with all his heart.

00:24:20.839 --> 00:24:24.339
 And how he loves and cares about these people.

00:24:26.079 --> 00:24:33.199
 Way before he even looks to his own needs and desires and wants in this situation.

00:24:33.459 --> 00:24:35.759
 And in contrast to that, we see the disciples.

00:24:37.079 --> 00:24:42.579
 The disciples, they kind of probably, I think, feel rebuked here.

00:24:43.419 --> 00:24:46.599
 You guys are just worried about filling your stomachs.

00:24:46.599 --> 00:24:48.879
 Open your eyes and see.

00:24:49.079 --> 00:24:51.240
 Look at, look at the fields.

00:24:51.859 --> 00:24:53.219
 It's time to work.

00:24:53.719 --> 00:24:54.799
 Not to eat.

00:24:56.919 --> 00:24:58.939
 Jesus stands in contrast to them.

00:24:59.679 --> 00:25:05.619
 And I think he, you know, as I put myself into the story, he stands in contrast to us as well.

00:25:07.059 --> 00:25:10.119
 I mean, I see myself in the disciples.

00:25:10.119 --> 00:25:20.439
 How easily do we get just focused in on our own selves and what we need and want and want to do and earthly things.

00:25:21.579 --> 00:25:25.079
 Jesus, he's not distracted by anything.

00:25:25.579 --> 00:25:28.279
 He's focused on the eternal.

00:25:28.899 --> 00:25:33.539
 This harvest, the people, the work that God has given him to do.

00:25:33.539 --> 00:25:39.619
 Jesus just shines like a diamond that's flawless.

00:25:40.700 --> 00:25:52.480
 And in comparison to him, we're kind of, you know, like these dim stones with all kinds of flaws and cracks because of our sinfulness and our selfishness.

00:25:52.480 --> 00:26:02.920
 I love what we see of how Jesus is just absolutely committed to live to do the Father's will.

00:26:04.140 --> 00:26:07.900
 And nothing else is going to get in the way.

00:26:08.039 --> 00:26:09.799
 There's priorities here.

00:26:11.480 --> 00:26:13.759
 He has his priorities straight.

00:26:14.259 --> 00:26:17.720
 And the disciples, they don't get it.

00:26:17.720 --> 00:26:27.319
 Later on, we'll see how Jesus will not only live to do the Father's will, but he will die to do the Father's will.

00:26:28.339 --> 00:26:32.500
 It's in this that we see the glory of the Lord Jesus.

00:26:34.519 --> 00:26:44.259
 Finally, I can't help but see a challenge from Jesus to his disciples.

00:26:44.259 --> 00:26:46.879
 And I think ultimately to all of us.

00:26:47.759 --> 00:26:52.720
 What is that lesson that Jesus was trying to teach his disciples that day?

00:26:54.700 --> 00:27:03.339
 What did he hope for them to learn in that moment as they had the back and forth over the food and the harvest?

00:27:03.339 --> 00:27:10.720
 We might capture the lesson in verse 35 with what Jesus says.

00:27:11.379 --> 00:27:12.759
 The analogy of farming.

00:27:12.939 --> 00:27:18.759
 I tell you, he says, open your eyes and look at the fields.

00:27:19.599 --> 00:27:22.279
 They are ripe for harvest.

00:27:24.079 --> 00:27:28.799
 The picture we get of the disciples is they're just thinking about themselves.

00:27:28.799 --> 00:27:32.460
 They're thinking about food, the earthly stuff.

00:27:36.539 --> 00:27:40.180
 Meanwhile, the Samaritans are on their way out.

00:27:41.059 --> 00:27:43.779
 That's the harvest that Jesus is referring to.

00:27:44.779 --> 00:27:49.299
 There are people that are going to receive the gift of God.

00:27:49.720 --> 00:27:50.940
 They're on their way.

00:27:51.139 --> 00:27:51.859
 Look up.

00:27:52.619 --> 00:27:53.700
 Can't you see it?

00:27:54.180 --> 00:27:55.259
 They're coming.

00:27:55.680 --> 00:27:56.819
 It's time to work.

00:27:58.799 --> 00:28:05.359
 I don't think that Jesus would just say this to the disciples here and now.

00:28:05.720 --> 00:28:09.440
 I think he would say this to all of his followers, to all of his disciples.

00:28:11.379 --> 00:28:15.039
 Open your eyes and look at the fields.

00:28:16.639 --> 00:28:21.740
 Now, we may not see a bunch of people coming towards us at the moment saying,

00:28:21.740 --> 00:28:23.640
 how can I be saved?

00:28:25.120 --> 00:28:26.359
 But what do we see?

00:28:28.720 --> 00:28:31.579
 Open your eyes and look at the fields.

00:28:34.099 --> 00:28:36.120
 So often, I think we're like the disciples.

00:28:36.359 --> 00:28:38.680
 We're just thinking about ourselves.

00:28:38.859 --> 00:28:44.799
 We're just thinking about what we desire, what we want, what we crave.

00:28:44.799 --> 00:28:51.259
 Meanwhile, here we are, surrounded by a world of need.

00:28:53.720 --> 00:28:56.480
 Do we have our priorities straight?

00:28:56.480 --> 00:29:08.039
 If there's been one blessing to this coronavirus, it's that it's given us the opportunity to re-evaluate whether or not we have our priorities straight.

00:29:08.120 --> 00:29:12.000
 We've had to change all of our routines and things around us.

00:29:13.220 --> 00:29:15.940
 What's most important to us?

00:29:15.940 --> 00:29:27.019
 I know for myself, I find it all too easy to have my head down as the disciples did.

00:29:27.660 --> 00:29:30.160
 To be watching another YouTube video.

00:29:31.000 --> 00:29:33.519
 Or scrolling through another Facebook post.

00:29:33.799 --> 00:29:38.580
 Or watching another episode of something on TV.

00:29:40.580 --> 00:29:45.559
 Meanwhile, here we are, in the middle of a world of need.

00:29:45.940 --> 00:29:51.680
 And it's so apparent right now with this pandemic that's going on.

00:29:51.799 --> 00:29:55.320
 This has touched everybody worldwide.

00:29:57.460 --> 00:30:00.519
 Not everybody has contracted the virus.

00:30:01.360 --> 00:30:02.660
 Not everybody has died.

00:30:03.460 --> 00:30:05.380
 Not everybody has lost loved ones.

00:30:05.620 --> 00:30:08.860
 But it has affected us all in all kinds of ways.

00:30:08.859 --> 00:30:16.959
 Whether it's simply even just because of the social distancing and the measures that are being asked of us by the government.

00:30:17.319 --> 00:30:20.179
 It's affected our relationships with one another.

00:30:20.559 --> 00:30:23.379
 For some of us, it's affected us financially.

00:30:24.299 --> 00:30:25.740
 Jobs have been lost.

00:30:26.299 --> 00:30:31.099
 Or our industries that we're involved in have been affected.

00:30:31.099 --> 00:30:32.839
 It's affected us emotionally.

00:30:32.839 --> 00:30:43.279
 It's got us, a lot of us, panicked or anxious or worried about even just how do we do life differently in the middle of all this.

00:30:43.799 --> 00:30:48.980
 There's so many different ways that it's affected not just us, but everybody in our world.

00:30:48.980 --> 00:30:54.839
 And that's just the surface level needs.

00:30:54.960 --> 00:30:56.839
 There's the deeper spiritual need.

00:30:57.980 --> 00:31:03.160
 The people in our world need this living water.

00:31:03.860 --> 00:31:09.099
 This gift of God, which Jesus has been talking about with the woman at the well.

00:31:09.360 --> 00:31:10.700
 They need eternal life.

00:31:10.799 --> 00:31:12.220
 They need salvation.

00:31:12.380 --> 00:31:13.200
 They need a savior.

00:31:13.880 --> 00:31:15.160
 They need to know him.

00:31:15.160 --> 00:31:18.940
 And so often I think here we are.

00:31:19.080 --> 00:31:22.840
 We're caught up in our own little worlds, just like the disciples.

00:31:23.400 --> 00:31:27.240
 And Jesus is saying to us, open your eyes.

00:31:28.620 --> 00:31:31.640
 Look and see the fields.

00:31:32.400 --> 00:31:33.880
 There's work to be done.

00:31:36.880 --> 00:31:39.540
 Do we have our priorities straight?

00:31:43.040 --> 00:31:44.759
 I want to leave us with a question.

00:31:45.160 --> 00:31:47.820
 Who do you know?

00:31:48.380 --> 00:31:52.560
 I mean, we could talk about the need of the world being great right now.

00:31:52.820 --> 00:31:56.200
 But God's not calling us to meet the needs of the whole world.

00:31:57.900 --> 00:32:00.160
 That's something that he alone can do.

00:32:02.660 --> 00:32:09.360
 But he uses us, his disciples, his followers, to meet the needs of some.

00:32:09.359 --> 00:32:13.079
 As he will later say to his own disciples.

00:32:13.559 --> 00:32:16.279
 Or actually, he'll pray it to God about his disciples.

00:32:16.519 --> 00:32:22.719
 As you have sent me, he'll say to his father, so I have sent them into the world.

00:32:22.720 --> 00:32:26.680
 And so we have work to do.

00:32:27.180 --> 00:32:31.259
 We have a mission given to us from God.

00:32:33.579 --> 00:32:35.839
 Do we have our priorities straight?

00:32:36.940 --> 00:32:40.420
 God's not calling us to meet the needs of everyone.

00:32:41.319 --> 00:32:42.339
 We can't.

00:32:42.339 --> 00:32:47.839
 He's simply calling us to meet the needs of those that we're able to.

00:32:48.399 --> 00:32:49.559
 Of those near us.

00:32:49.619 --> 00:32:50.599
 Of those around us.

00:32:50.659 --> 00:32:51.359
 Of our neighbors.

00:32:53.220 --> 00:32:59.619
 And so I want to challenge you to really take time to think about this simple question.

00:32:59.619 --> 00:33:01.939
 Who is near me?

00:33:02.059 --> 00:33:05.039
 Who's around me that doesn't know Jesus?

00:33:08.579 --> 00:33:09.739
 But needs to.

00:33:11.639 --> 00:33:18.659
 Who can I show the grace and truth of Jesus to in the weeks ahead?

00:33:19.599 --> 00:33:26.279
 What can I do to initiate relationship and conversation with them?

00:33:26.319 --> 00:33:28.339
 Just like Jesus did with the woman at the well.

00:33:29.619 --> 00:33:32.959
 Could be something as simple as writing a note to them.

00:33:33.399 --> 00:33:35.059
 On a text message.

00:33:35.339 --> 00:33:38.919
 Or giving them a phone call.

00:33:39.619 --> 00:33:40.579
 Asking how they're doing.

00:33:41.579 --> 00:33:44.479
 Ask them how this virus is affecting them.

00:33:44.539 --> 00:33:45.259
 And if they're well.

00:33:45.399 --> 00:33:46.739
 Ask if you can pray for them.

00:33:47.939 --> 00:33:50.399
 Is there anything we can be praying for you as a church?

00:33:54.479 --> 00:33:56.419
 Ask how this has affected their families.

00:33:56.420 --> 00:34:02.560
 There's most of all I think we could just simply ask the Lord.

00:34:03.640 --> 00:34:06.920
 Lord what would you have me do with that person.

00:34:07.039 --> 00:34:11.019
 Or those few people that are near me.

00:34:11.380 --> 00:34:16.639
 That I have the ability to reach out to in the middle of all this.

00:34:16.860 --> 00:34:18.960
 We're in the midst of a world of need.

00:34:18.960 --> 00:34:21.679
 A community in need.

00:34:22.720 --> 00:34:24.599
 And I think Jesus is saying to us.

00:34:24.679 --> 00:34:25.519
 Open your eyes.

00:34:25.800 --> 00:34:27.360
 And look at the fields.

00:34:28.880 --> 00:34:30.099
 There's work to be done.

00:34:31.440 --> 00:34:37.679
 And so what will you do this week to connect with someone?

00:34:37.679 --> 00:34:39.759
 I encourage you to pray about that.

00:34:40.699 --> 00:34:43.419
 And think over what God would have you do.

00:34:43.539 --> 00:34:44.980
 How he would have you reach out.

00:34:46.000 --> 00:34:48.059
 And do his will.

00:34:48.599 --> 00:34:49.619
 Do his work.

00:34:50.460 --> 00:34:52.559
 For those who don't know him.

00:34:53.239 --> 00:34:54.299
 And who need to.

00:34:55.480 --> 00:34:56.159
 Let's pray.

00:34:58.399 --> 00:34:59.219
 Father in heaven.

00:34:59.559 --> 00:35:00.940
 We thank you for your word.

00:35:00.940 --> 00:35:01.019
 Lord.

00:35:01.659 --> 00:35:02.980
 We ask that you would.

00:35:03.740 --> 00:35:05.700
 That you would cause it to sink deep.

00:35:05.900 --> 00:35:06.920
 Into our hearts.

00:35:07.559 --> 00:35:09.860
 And that you would enable us to respond.

00:35:10.840 --> 00:35:12.820
 Lord we thank you that for every way.

00:35:12.900 --> 00:35:14.320
 In which we fall short.

00:35:14.440 --> 00:35:16.139
 And we are not like Jesus.

00:35:16.380 --> 00:35:18.420
 In every way that we are selfish.

00:35:19.220 --> 00:35:21.740
 And just ugly.

00:35:21.740 --> 00:35:22.720
 Because of sin.

00:35:24.460 --> 00:35:27.139
 That you have cleansed and forgiven us.

00:35:27.139 --> 00:35:28.480
 Because of Christ.

00:35:28.599 --> 00:35:29.780
 And what he has done.

00:35:29.780 --> 00:35:31.220
 For us.

00:35:31.720 --> 00:35:34.300
 We thank you that you move towards people.

00:35:36.019 --> 00:35:37.880
 Like the Samaritans.

00:35:38.000 --> 00:35:38.680
 Like us.

00:35:39.320 --> 00:35:40.940
 People with issues.

00:35:41.820 --> 00:35:43.620
 People with sin.

00:35:43.840 --> 00:35:44.820
 People with struggles.

00:35:47.120 --> 00:35:49.340
 We ask that you would use us.

00:35:50.320 --> 00:35:51.320
 That you would.

00:35:52.420 --> 00:35:54.600
 Allow us to participate.

00:35:55.040 --> 00:35:57.220
 As you've decided that we should.

00:35:57.360 --> 00:35:59.220
 That you would give us creativity.

00:35:59.219 --> 00:36:00.439
 Give us inspiration.

00:36:00.439 --> 00:36:01.279
 And show us.

00:36:01.480 --> 00:36:03.099
 Just who to reach out to.

00:36:03.179 --> 00:36:04.019
 In the weeks ahead.

00:36:05.219 --> 00:36:06.839
 We ask this in Jesus name.

00:36:08.139 --> 00:36:08.500
 Amen.

00:36:08.500 --> 00:36:08.679
 Amen.

00:36:09.639 --> 00:36:10.000
 Amen.

00:36:10.000 --> 00:36:22.539
 Amen.

00:36:22.699 --> 00:36:22.859
 Amen.

00:36:23.519 --> 00:36:24.019
 Amen.

00:36:24.079 --> 00:36:24.119
 Amen.

00:36:26.719 --> 00:36:27.599
 Amen.