WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other

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 use of any part is permitted without prior consent from Christ Church.

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 Good morning Christ Church.

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 My name is Susie and I'll be reading today's scripture lesson from the Gospel of Luke, chapter

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 1, verses 11 through 17 and 67 through 80, as printed in the liturgy.

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 A reading from the Gospel according to Luke.

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 Then an angel of the Lord appeared to him, standing at the right side of the altar of incense.

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 When Zechariah saw him, he was startled and was gripped with fear.

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 But the angel said to him, Do not be afraid, Zechariah.

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 Your prayer has been heard.

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 Your wife Elizabeth will bear you a son, and you are to call him John.

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 He will be a joy and delight to you, and many will rejoice because of his birth, for he will

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 be great in the sight of the Lord.

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 He is never to take wine or other fermented drink, and he will be filled with the Holy

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 Spirit even before he is born.

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 He will bring back many of the people of Israel to the Lord their God.

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 And he will go on before the Lord in the spirit and power of Elijah to turn the hearts of the

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 parents to their children and the disobedient to the wisdom of the righteous, to make ready

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 a people prepared for the Lord.

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 His father Zechariah was filled with the Holy Spirit and prophesied, Praise be to the Lord,

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 the God of Israel, because he has come to his people and redeemed them.

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 He has raised up a horn of salvation for us in the house of his servant David, as he said

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 through his holy prophets of long ago.

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 Salvation from our enemies and from the hand of all who hate us, to show mercy to our ancestors

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 and to remember his holy covenant.

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 The oath he swore to our father Abraham, to rescue us from the hand of our enemies and

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 to enable us to serve him without fear in holiness and righteousness before him all our days.

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 And you, my child, will be called a prophet of the Most High, for you will go on before the Lord

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 to prepare the way for him, to give his people the knowledge of salvation through the forgiveness

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 of their sins because of the tender mercy of our God, by which the rising sun will come to us from

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 heaven to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.

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 And the child grew and became strong in spirit, and he lived in the wilderness,

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 until he appeared publicly to Israel.

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 This is the gospel of the Lord.

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 Praise to you, Lord Christ.

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 Good morning, Christ Church.

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 I'd love to just begin today by saying how much I love the elders of Christ Church.

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 These are men and women sitting in our pews this morning who've been gifted and called to the work of overseeing

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 and shepherding this church.

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 And I just have so much trust in them, so much respect for each of them in most situations,

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 except for when it comes to our annual Christmas party and our white elephant gift exchange,

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 which happened last night, in which case all trust and all respect just goes completely out the window.

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 These are some of the most vicious, cutthroat, cold-blooded, ruthless, heartless people you could ever meet.

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 They will not hesitate to steal from you, to kill your hopes.

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 So I just want to say trust your elders unless there's a competition of some sort with a reward on the line,

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 and in that case stay very, very far away from these callous and cruel people.

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 So with that introduction to the sermon, we are in a series that we're calling the Songs of Christmas

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 because this gospel, Luke's gospel, begins that way.

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 It begins with songs.

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 It begins with singing about who the Messiah is, about why he's coming into the world, what he's going to do,

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 and they're meant to give us understanding about the true meaning of Christmas.

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 And so far we've looked at the song Ave Maria in Luke chapter 1.

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 It's the combination of these words to Mary from the angel Gabriel and from this fellow believer Elizabeth.

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 And the words of Ave Maria say,

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 Hail Mary, you who are highly favored of the Lord.

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 Blessed is the fruit of your womb, Jesus.

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 Jesus.

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 We looked last week at Mary's song, The Magnificat.

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 She says,

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 My soul magnifies the Lord.

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 My spirit rejoices in God my Savior.

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 These songs, Ave Maria, The Magnificat,

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 there have been many, many works that have been produced,

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 countless musical works to reflect their beauty into the world.

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 Next Sunday we're going to look at the Song of Simeon,

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 the Nunc Dimittis,

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 and maybe this song particularly rings in our hearts for some of us this Christmas.

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 It says,

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 Lord, you may now dismiss your servant in peace,

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 for my eyes have seen your salvation.

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 And then on Christmas Eve we're going to be reflecting on the Song of the Angels,

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 the Gloria in Excelsis Deo,

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 which is so well known to us.

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 It's in so many of the Christmas carols that we sing.

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 But today we're going to look at what I would consider to be the least known of all these songs in Luke's gospel.

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 And it's the Song of Zechariah,

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 often known by its Latin title the Benedictus.

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 And it's this beautiful song of joy.

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 It's been one of the most well-known songs of the New Testament

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 throughout the history of the church,

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 and yet it's probably the least known to us today.

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 And so on this third Sunday of Advent,

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 I'm hoping that I can just help us get better acquainted

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 with this Christmas song that's been sung by the church,

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 it's been sung by God's people for the last 2,000 years.

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 And I hope that you'll be able to sing it maybe in a fresh way after today.

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 I want to look at it under three headings.

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 First of all, that it's a song of benediction,

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 and then that it's a song of liberation,

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 and that it's also a song of preparation.

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 All right, so this is a song of benediction, liberation, and preparation.

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 And let's look, first of all, at a song of benediction.

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 If you look at verse 67, it says,

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 His father, John the Baptist's father, Zechariah,

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 was filled with the Holy Spirit,

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 and he prophesied, saying,

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 Praise be to the Lord, the God of Israel.

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 So what's the first word out of his heart and out of his mouth?

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 The Greek is eulogitos, which is where we get the word eulogy.

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 Right?

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 And the Latin word is benedictus, where we get the word benediction.

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 And what is a eulogy?

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 What is a benediction?

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 It's a good word about someone.

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 It's a word of praise.

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 It's a word of blessing.

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 A word of worship and adoration.

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 And what we've seen in this little group of Elizabeth and Mary and Zechariah,

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 this little community of believers right here at the beginning of Luke's gospel,

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 is that they're just a people who are full of praise.

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 Right?

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 They're people who they can't contain their love for the Lord

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 and the sense of joy that they find in Him.

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 Their souls are just bursting forth with songs that they hope will bless the Lord

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 and exalt the Lord and please and delight and honor and praise the Lord.

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 And this is showing us, I think, that worship is not primarily about us.

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 Right?

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 Worship is not primarily about our experience.

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 It's not about what we receive.

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 It's not about whether or not we feel blessed.

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 No.

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 Worship is about making sure the Lord is blessed.

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 It's making sure that He is praised.

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 And Mary is a beautiful model of this, as we saw last week.

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 Zechariah is a brilliant example of this,

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 of how we can offer up these Holy Spirit-filled songs,

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 these prophetic and divinely inspired hymns that bless the Lord.

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 And what do we notice immediately about the theme and the focus of this song

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 that's meant to praise and to bless the Lord?

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 Well, Zechariah says this.

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 He says,

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 Praise be to the Lord, the God of Israel,

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 because He has come to His people and redeemed them.

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 He has raised up a horn of salvation for us in the house of His servant David.

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 I hope you have a pen or a pencil or something,

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 because I'm going to encourage you to underline or circle some words today.

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 And kids, if you're following along, you've got a crayon or something,

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 you can circle a couple words.

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 So look at verse 68.

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 You'll see a word that says,

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 Redeemed.

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 Circle that word,

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 Redeemed.

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 Okay?

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 And then in verse 69,

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 you'll see this word,

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 Salvation.

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 Circle that word,

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 Salvation.

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 And then look down in verse 71,

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 you'll see that word again,

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 Salvation.

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 Circle that word.

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 And if your eyes scan down the passage,

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 verse 74,

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 it says,

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 you'll see this word,

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 Rescue.

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 Circle that word,

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 Rescue.

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 And then again in verse 77,

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 you'll see the word,

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 Salvation.

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 Just circle that word,

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 Salvation.

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 Why is Zechariah full of praise and thanksgiving?

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 Why is he letting us know that the Lord is worthy and deserving to be praised?

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 What is he telling us about the true meaning of Christmas here?

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 He's telling us that God is sending his son.

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 God is sending the Messiah.

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 God is sending a new David to what?

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 To redeem us.

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 To save us.

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 To rescue us.

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 This is not a song about how we save ourselves.

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 It's not even a song about the God who helps those who help themselves.

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 This is a song about the Lord God of Israel who's come to redeem and save and rescue,

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 just as he promised he would do a long, long time ago.

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 And this is what he says in verse 69.

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 He says,

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 God, about a thousand years before Zechariah is singing this song,

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 God gave a promise to David.

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 And he said to David in that promise,

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 he said,

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 you're never going to lack a king from your royal line to sit on the throne of Israel.

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 And he promised David,

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 he said,

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 one of your descendants is going to rule and reign forever over Israel.

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 And from Israel,

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 he's going to reign over all the nations of the world.

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 And his kingdom is never,

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 ever going to end.

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 It's a massive promise that God gave to David.

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 And yet with that massive promise comes a massive problem.

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 Because the problem of the Old Testament is that David's throne fell.

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 Right?

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 David's kingdom crumbled.

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 When Zechariah is singing the song,

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 there's been no king in David's line to sit on the throne of Israel for 600 years.

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 They've been dominated by Babylon.

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 They've been dominated by foreign power after foreign power.

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 Even now when Zechariah is singing,

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 they're dominated by Rome.

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 Now I wonder if any of us here today have ever found ourselves supporting a losing team.

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 Anyone know what that's like?

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 To support a team that's had a losing streak for a very long time?

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 How many of your teams have been losing for 600 years?

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 Okay, Israel has been losing for 600 years.

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 And God is telling Zechariah that I'm about to turn things around.

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 That I'm going to fulfill my promise to put a king on David's throne

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 who's going to redeem and save and rescue my people.

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 And through this coming Messiah,

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 through this new David that I'm going to send into the world,

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 he's going to fulfill all the promises that I've ever made.

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 Not just to David,

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 but to Abraham as well.

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 Look at verse 71, 72.

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 He says that God is going to show mercy to our ancestors

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 and remember his holy covenant,

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 the oath that he swore to our father Abraham

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 to rescue us from the hand of our enemies.

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 Mary sang this last week in her Magnificat.

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 She said God made promises to Abraham in Genesis.

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 And he promised that Abraham,

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 and through Abraham and his offspring,

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 all the nations are going to be blessed.

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 And one of God's great promises to Abraham

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 is that through one of your singular particular descendants, Abraham,

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 I'm going to make your name so very great.

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 And you see, God's promises to David,

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 God's promises to Abraham,

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 they really go all the way back to the beginning,

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 all the way back to Adam and Eve.

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 And you can sort of just trace this golden thread of God's promises

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 all the way back to that mother promise in Genesis 3, 15

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 that says the offspring of the woman is going to come,

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 and he's going to be terribly wounded,

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 and yet he's going to crush the head of the serpent.

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 And you know, if you're a Jew in the first century,

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 a Jew like Mary or a faithful Jew like Zechariah,

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 you absolutely cherish these promises

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 from Genesis to Samuel to Psalms to the prophets.

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 And if you were to decorate your home

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 for the coming of the Messiah,

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 do you know what kind of things you would put in your front lawn

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 if you were a faithful Jew in the first century?

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 You would not put Santa Claus, right?

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 It would not be Charlie Brown.

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 It wouldn't be Frosty the Snowman or the Grinch.

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 No, who would you have in your front lawn?

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 You would put these real historical people,

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 these people who had real relationships with the living God,

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 Adam and Eve, Abraham and Sarah,

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 the prophet Nathan, King David.

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 These are the people you'd be excited about

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 when you're celebrating the coming of the Messiah

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 because you're seeing that now all of these,

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 through all these people and the promises God made to them,

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 God is fulfilling his promises.

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 And that is what,

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 what is it that gives Zechariah such joy and such delight?

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 What is it that causes him to want to bless the Lord,

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 the God of Israel?

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 What causes him to sing so passionately with praise and thanksgiving?

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 It's that these ancient promises,

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 that God would send a child of Eve,

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 that God would send a son of Abraham,

00:15:18.019 --> 00:15:20.159
 that God would send a king in the line of David

00:15:20.159 --> 00:15:22.920
 to redeem and save and rescue his people,

00:15:24.000 --> 00:15:26.500
 that these promises are coming true now.

00:15:28.340 --> 00:15:30.039
 And so that's the question for us is,

00:15:30.039 --> 00:15:34.059
 is this what Christmas means to you?

00:15:37.179 --> 00:15:39.199
 Will your time and your energy,

00:15:39.399 --> 00:15:42.240
 will your attention and your money in the season ahead

00:15:42.240 --> 00:15:47.679
 be primarily devoted to praising and blessing the Lord

00:15:47.679 --> 00:15:50.819
 and singing enthusiastically about the one

00:15:50.819 --> 00:15:52.259
 that he sent to redeem us?

00:15:53.399 --> 00:15:56.139
 Or will our time and our energy and our money

00:15:56.139 --> 00:15:57.759
 be devoted to something else,

00:15:57.759 --> 00:16:01.379
 to lesser things that pale in importance

00:16:01.379 --> 00:16:04.059
 and really don't matter all that much in the end?

00:16:05.580 --> 00:16:07.299
 So Zechariah is inviting us

00:16:07.299 --> 00:16:08.939
 and he's challenging us

00:16:08.939 --> 00:16:11.620
 to make Christmas about benediction,

00:16:12.319 --> 00:16:14.779
 to make Christmas about blessing the Lord,

00:16:14.860 --> 00:16:16.679
 the God of Israel with words of praise,

00:16:17.220 --> 00:16:20.100
 words of adoration for keeping his promises

00:16:20.100 --> 00:16:23.980
 to redeem and save and rescue his people.

00:16:25.899 --> 00:16:26.600
 Does that make sense?

00:16:26.600 --> 00:16:27.840
 It's a song of benediction.

00:16:28.320 --> 00:16:29.860
 And that's what the church is meant to sing,

00:16:29.980 --> 00:16:32.019
 songs of benediction to God.

00:16:33.820 --> 00:16:36.080
 But secondly, it's not just a song of benediction,

00:16:36.200 --> 00:16:38.000
 it's a song of liberation.

00:16:39.259 --> 00:16:40.399
 A song of liberation.

00:16:40.560 --> 00:16:43.580
 You want to circle and underline some more words?

00:16:43.639 --> 00:16:44.379
 You guys ready for that?

00:16:45.500 --> 00:16:49.180
 Verse 71 says that God is going to give us salvation

00:16:49.180 --> 00:16:52.440
 from our enemies who hate us.

00:16:52.440 --> 00:16:53.879
 Circle that word, enemies.

00:16:53.879 --> 00:16:57.460
 And you'll see it again in verse 74.

00:16:57.659 --> 00:17:01.059
 God is going to rescue us from the hand of our enemies.

00:17:01.639 --> 00:17:03.240
 Circle that word, enemies.

00:17:04.900 --> 00:17:05.980
 Here is Zechariah.

00:17:06.079 --> 00:17:07.420
 He's filled with the Holy Spirit.

00:17:08.420 --> 00:17:10.140
 He's been given prophetic insight

00:17:10.140 --> 00:17:11.720
 into what God is going to do

00:17:11.720 --> 00:17:12.920
 through his coming Messiah.

00:17:13.480 --> 00:17:15.460
 And what he tells us in this song

00:17:15.460 --> 00:17:18.019
 is that Christmas is all about liberation

00:17:18.019 --> 00:17:19.400
 from our enemies.

00:17:19.400 --> 00:17:22.420
 Christmas is about being released

00:17:22.420 --> 00:17:25.900
 and set free from our enemies.

00:17:26.080 --> 00:17:27.420
 And the critical question here is,

00:17:27.840 --> 00:17:28.880
 who are our enemies?

00:17:30.400 --> 00:17:32.240
 Who are these enemies who hate us?

00:17:32.320 --> 00:17:34.759
 These enemies who hold us in their iron grip

00:17:34.759 --> 00:17:36.900
 of their oppressive hands.

00:17:36.960 --> 00:17:38.019
 And if you're in the first century,

00:17:38.140 --> 00:17:39.360
 you know the obvious answer

00:17:39.360 --> 00:17:40.900
 about who your enemies are

00:17:40.900 --> 00:17:41.900
 is it's the Romans.

00:17:41.900 --> 00:17:42.080
 Romans.

00:17:43.720 --> 00:17:45.800
 They're clearly the enemy.

00:17:46.519 --> 00:17:46.640
 Right?

00:17:46.680 --> 00:17:49.200
 This occupying power

00:17:49.200 --> 00:17:50.320
 of these pagan,

00:17:51.140 --> 00:17:52.120
 non-Jewish,

00:17:52.560 --> 00:17:54.140
 idol worshipers

00:17:54.140 --> 00:17:56.040
 who enforce the Pax Romana

00:17:56.040 --> 00:17:57.900
 by crucifying their enemies

00:17:57.900 --> 00:18:00.660
 and confess that Caesar is the Lord.

00:18:00.820 --> 00:18:02.680
 Those are the enemies, right?

00:18:03.180 --> 00:18:03.960
 I mean, isn't that,

00:18:04.060 --> 00:18:05.100
 isn't the Roman Empire

00:18:05.100 --> 00:18:07.560
 the hand of the enemies who hate us?

00:18:07.640 --> 00:18:09.080
 Surely the enemy.

00:18:09.079 --> 00:18:11.379
 Surely the problem with the world

00:18:11.379 --> 00:18:14.839
 is out there somewhere beyond us.

00:18:15.759 --> 00:18:16.919
 They're the baddies

00:18:16.919 --> 00:18:18.599
 and we're the goodies.

00:18:19.839 --> 00:18:22.199
 And God is surely sending his Messiah

00:18:22.199 --> 00:18:24.639
 to deal with them, right?

00:18:25.639 --> 00:18:27.339
 Isn't that what this prophetic song

00:18:27.339 --> 00:18:29.199
 of Zechariah is all about?

00:18:31.439 --> 00:18:32.939
 Take that as an amen.

00:18:34.599 --> 00:18:34.980
 Bam.

00:18:34.980 --> 00:18:35.039
 Bam.

00:18:35.039 --> 00:18:35.440
 Bam.

00:18:38.240 --> 00:18:39.819
 So I want you to underline

00:18:39.819 --> 00:18:41.940
 and circle a couple words

00:18:41.940 --> 00:18:43.240
 that might feel a little uncomfortable

00:18:43.240 --> 00:18:43.899
 this morning.

00:18:45.399 --> 00:18:46.940
 Words we might not like to hear

00:18:46.940 --> 00:18:48.279
 but words that are nevertheless

00:18:48.279 --> 00:18:49.559
 part of the story of Christmas.

00:18:49.899 --> 00:18:51.399
 And in verse 77,

00:18:51.659 --> 00:18:52.500
 you'll find it says,

00:18:53.079 --> 00:18:53.940
 God's gonna give his people

00:18:53.940 --> 00:18:54.940
 knowledge and salvation

00:18:54.940 --> 00:18:55.639
 through the forgiveness

00:18:55.639 --> 00:18:57.119
 of their sins.

00:18:58.220 --> 00:18:59.319
 Circle that word, sins.

00:19:00.899 --> 00:19:02.119
 And then in verse 79,

00:19:02.319 --> 00:19:03.460
 it says that he's gonna shine

00:19:03.460 --> 00:19:04.879
 on those living in darkness,

00:19:05.379 --> 00:19:06.579
 circle that word darkness,

00:19:08.440 --> 00:19:10.000
 and those living not only in darkness

00:19:10.000 --> 00:19:11.259
 but in the shadow of death.

00:19:11.339 --> 00:19:12.599
 Circle that word, death.

00:19:14.139 --> 00:19:16.639
 Now do you see who our enemies are

00:19:16.639 --> 00:19:17.440
 who hate us

00:19:17.440 --> 00:19:19.619
 and who hold us in the iron grip

00:19:19.619 --> 00:19:21.220
 of their oppressive hands?

00:19:21.399 --> 00:19:22.059
 It's sin.

00:19:22.920 --> 00:19:23.599
 It's darkness.

00:19:24.339 --> 00:19:24.940
 It's death.

00:19:25.039 --> 00:19:27.319
 This is what we human beings

00:19:27.319 --> 00:19:29.539
 need to be liberated from.

00:19:29.720 --> 00:19:30.980
 Sin is not out there.

00:19:31.139 --> 00:19:32.339
 It's not beyond us.

00:19:32.420 --> 00:19:34.299
 It's not over there in those baddies.

00:19:35.619 --> 00:19:36.980
 No, sin, Zechariah says,

00:19:37.019 --> 00:19:37.740
 it's in here.

00:19:37.940 --> 00:19:39.039
 It's inside of us.

00:19:39.099 --> 00:19:40.399
 It's in those of us

00:19:40.399 --> 00:19:41.420
 who think we're the goodies.

00:19:42.139 --> 00:19:42.379
 Right?

00:19:42.740 --> 00:19:44.859
 We don't need to be liberated

00:19:44.859 --> 00:19:47.059
 politically and sociologically

00:19:47.059 --> 00:19:47.859
 from Rome

00:19:47.859 --> 00:19:50.500
 or from whoever is the governing power

00:19:50.500 --> 00:19:52.599
 that's creating all the problems.

00:19:52.599 --> 00:19:54.159
 No, he says,

00:19:54.259 --> 00:19:56.159
 what we need to be liberated from

00:19:56.159 --> 00:19:58.179
 is not a sociological problem

00:19:58.179 --> 00:19:59.279
 or a political problem.

00:19:59.439 --> 00:20:00.939
 It's a spiritual problem

00:20:00.939 --> 00:20:02.559
 and it's a moral problem.

00:20:02.659 --> 00:20:04.179
 What we need to be liberated from

00:20:04.179 --> 00:20:05.539
 is ourselves.

00:20:07.019 --> 00:20:07.939
 It's ourselves.

00:20:07.940 --> 00:20:13.759
 What is sin?

00:20:14.700 --> 00:20:14.880
 Right?

00:20:14.920 --> 00:20:16.240
 Why is it so bad

00:20:16.240 --> 00:20:17.360
 that God had to become

00:20:17.360 --> 00:20:18.080
 a human being

00:20:18.080 --> 00:20:18.740
 and die

00:20:18.740 --> 00:20:19.960
 to deal with it?

00:20:21.960 --> 00:20:22.980
 Sin in a word

00:20:22.980 --> 00:20:24.220
 is self-centeredness.

00:20:25.680 --> 00:20:25.779
 Right?

00:20:25.880 --> 00:20:26.920
 Sin is rebellion

00:20:26.920 --> 00:20:27.759
 of the self

00:20:27.759 --> 00:20:28.820
 against the authority

00:20:28.820 --> 00:20:29.799
 and the love of God.

00:20:30.940 --> 00:20:32.360
 Sin is self-assertion

00:20:32.360 --> 00:20:33.200
 against God.

00:20:33.200 --> 00:20:35.240
 Sin is a dethroning

00:20:35.240 --> 00:20:35.940
 of the Lord

00:20:35.940 --> 00:20:36.819
 and an enthroning

00:20:36.819 --> 00:20:38.180
 of myself

00:20:38.180 --> 00:20:38.960
 in place

00:20:38.960 --> 00:20:40.059
 of the Lord

00:20:40.059 --> 00:20:41.580
 where He deserves to be.

00:20:42.860 --> 00:20:43.860
 Sin is simply

00:20:43.860 --> 00:20:45.759
 self-deification.

00:20:46.480 --> 00:20:47.620
 It's behaving

00:20:47.620 --> 00:20:49.940
 as if I were the Lord.

00:20:50.519 --> 00:20:51.420
 And because that's true

00:20:51.420 --> 00:20:52.100
 in my heart,

00:20:52.420 --> 00:20:53.160
 because that's true

00:20:53.160 --> 00:20:54.299
 in your heart

00:20:54.299 --> 00:20:55.360
 and in every heart,

00:20:55.680 --> 00:20:56.380
 we're living

00:20:56.380 --> 00:20:57.980
 under a cloud

00:20:57.980 --> 00:20:58.559
 of darkness

00:20:58.559 --> 00:20:59.620
 and death.

00:21:01.019 --> 00:21:02.120
 The effect of sin

00:21:02.120 --> 00:21:02.559
 in this world

00:21:02.559 --> 00:21:03.319
 is darkness

00:21:03.319 --> 00:21:04.099
 and death,

00:21:04.299 --> 00:21:05.019
 Zechariah says.

00:21:05.079 --> 00:21:05.500
 He gives us

00:21:05.500 --> 00:21:06.980
 this amazing picture

00:21:06.980 --> 00:21:07.879
 in verse 79.

00:21:09.059 --> 00:21:09.740
 And he says,

00:21:09.839 --> 00:21:10.480
 I just want you

00:21:10.480 --> 00:21:11.179
 to imagine

00:21:11.179 --> 00:21:13.019
 a picture

00:21:13.019 --> 00:21:13.799
 of a number

00:21:13.799 --> 00:21:14.279
 of people.

00:21:14.899 --> 00:21:15.539
 They're going

00:21:15.539 --> 00:21:16.460
 on a long journey

00:21:16.460 --> 00:21:18.440
 and they're traveling

00:21:18.440 --> 00:21:19.299
 a far distance

00:21:19.299 --> 00:21:20.960
 to this certain city

00:21:20.960 --> 00:21:21.899
 and they believe

00:21:21.899 --> 00:21:22.419
 that if only

00:21:22.419 --> 00:21:23.679
 they reach that city

00:21:23.679 --> 00:21:24.639
 and they get

00:21:24.639 --> 00:21:25.319
 to that city

00:21:25.319 --> 00:21:25.799
 and they get

00:21:25.799 --> 00:21:27.000
 inside of that city,

00:21:27.079 --> 00:21:27.299
 they're going

00:21:27.299 --> 00:21:28.059
 to be satisfied.

00:21:28.220 --> 00:21:28.419
 They're going

00:21:28.419 --> 00:21:28.980
 to be happy.

00:21:29.759 --> 00:21:30.419
 But alas,

00:21:30.539 --> 00:21:31.379
 with this whole group

00:21:31.379 --> 00:21:32.240
 of people traveling

00:21:32.240 --> 00:21:32.900
 on this road,

00:21:33.000 --> 00:21:34.240
 the sun has set

00:21:34.240 --> 00:21:34.700
 on them.

00:21:35.700 --> 00:21:35.960
 Right?

00:21:36.039 --> 00:21:37.299
 The night has descended

00:21:37.299 --> 00:21:38.059
 upon them

00:21:38.059 --> 00:21:40.279
 and the whole place

00:21:40.279 --> 00:21:40.960
 where they are

00:21:40.960 --> 00:21:41.700
 is covered

00:21:41.700 --> 00:21:43.240
 with a thick darkness

00:21:43.240 --> 00:21:43.980
 so that they just

00:21:43.980 --> 00:21:44.700
 can't see

00:21:44.700 --> 00:21:46.279
 and they can't go on

00:21:46.279 --> 00:21:47.400
 and they're living there

00:21:47.400 --> 00:21:48.440
 and they're settled there.

00:21:48.559 --> 00:21:48.900
 In fact,

00:21:48.960 --> 00:21:50.299
 it says that they're

00:21:50.299 --> 00:21:51.039
 sitting there

00:21:51.039 --> 00:21:52.440
 in hopelessness

00:21:52.440 --> 00:21:53.680
 and in despair.

00:21:55.019 --> 00:21:55.220
 Right?

00:21:55.259 --> 00:21:55.660
 The city

00:21:55.660 --> 00:21:56.480
 that they were seeking,

00:21:56.819 --> 00:21:57.680
 they can no longer

00:21:57.680 --> 00:21:58.660
 even see the city.

00:21:58.980 --> 00:22:00.099
 They've lost the road

00:22:00.099 --> 00:22:00.659
 to the city.

00:22:00.759 --> 00:22:01.379
 They don't know

00:22:01.379 --> 00:22:02.259
 where they are.

00:22:02.319 --> 00:22:03.299
 They see no path

00:22:03.299 --> 00:22:04.359
 in front of them

00:22:04.359 --> 00:22:04.919
 and so they just

00:22:04.919 --> 00:22:06.639
 simply sit down.

00:22:08.159 --> 00:22:08.740
 And that's just,

00:22:08.839 --> 00:22:09.480
 that's not even

00:22:09.480 --> 00:22:10.359
 the end of their troubles

00:22:10.359 --> 00:22:11.519
 because they realize

00:22:11.519 --> 00:22:13.619
 that they're exposed

00:22:13.619 --> 00:22:14.119
 out here

00:22:14.119 --> 00:22:15.299
 in this open country

00:22:15.299 --> 00:22:16.339
 on the way

00:22:16.339 --> 00:22:17.699
 to this place

00:22:17.699 --> 00:22:20.079
 to terrible dangers.

00:22:20.779 --> 00:22:20.939
 Right?

00:22:20.980 --> 00:22:21.500
 They're not only

00:22:21.500 --> 00:22:22.819
 sitting in darkness

00:22:22.819 --> 00:22:23.480
 but they're also

00:22:23.480 --> 00:22:24.899
 sitting in the shadow

00:22:24.899 --> 00:22:25.480
 of death.

00:22:26.619 --> 00:22:27.240
 They realize

00:22:27.240 --> 00:22:27.939
 that out here

00:22:27.940 --> 00:22:28.900
 at any moment

00:22:28.900 --> 00:22:29.700
 they can be attacked

00:22:29.700 --> 00:22:30.759
 by wild beasts

00:22:30.759 --> 00:22:31.460
 and set upon

00:22:31.460 --> 00:22:32.140
 by robbers

00:22:32.140 --> 00:22:32.700
 and thieves

00:22:32.700 --> 00:22:33.840
 and murderers

00:22:33.840 --> 00:22:34.500
 because out here

00:22:34.500 --> 00:22:35.980
 there's no city wall

00:22:35.980 --> 00:22:37.039
 in the open country

00:22:37.039 --> 00:22:38.059
 to protect you.

00:22:38.160 --> 00:22:39.000
 There's no police

00:22:39.000 --> 00:22:40.640
 to come and defend you.

00:22:40.740 --> 00:22:41.600
 They don't know

00:22:41.600 --> 00:22:42.340
 where they are.

00:22:44.259 --> 00:22:45.059
 They don't know

00:22:45.059 --> 00:22:45.920
 how to get to where

00:22:45.920 --> 00:22:47.120
 they thought they were going.

00:22:48.460 --> 00:22:49.580
 They're just helpless

00:22:49.580 --> 00:22:50.720
 and they're hopeless

00:22:50.720 --> 00:22:51.840
 just sitting there

00:22:51.840 --> 00:22:52.660
 in the darkness.

00:22:53.180 --> 00:22:53.940
 At any moment

00:22:53.940 --> 00:22:55.320
 they might be overwhelmed

00:22:55.320 --> 00:22:56.920
 and be put to death.

00:22:57.940 --> 00:22:59.160
 And the result

00:22:59.160 --> 00:23:01.420
 of this darkness

00:23:01.420 --> 00:23:03.100
 and this threat

00:23:03.100 --> 00:23:03.539
 of death

00:23:03.539 --> 00:23:05.580
 is a deep unhappiness,

00:23:05.740 --> 00:23:06.660
 a deep misery

00:23:06.660 --> 00:23:07.720
 and anxiety.

00:23:09.220 --> 00:23:10.059
 They're living

00:23:10.059 --> 00:23:10.860
 in a deep sense

00:23:10.860 --> 00:23:11.799
 of discontentment

00:23:11.799 --> 00:23:12.400
 and depression

00:23:12.400 --> 00:23:13.680
 and despair.

00:23:14.019 --> 00:23:15.100
 And Zechariah says

00:23:15.100 --> 00:23:16.080
 this is the picture

00:23:16.080 --> 00:23:17.960
 of our hearts in sin.

00:23:18.940 --> 00:23:19.860
 It's the picture

00:23:19.860 --> 00:23:21.160
 of our world in sin

00:23:21.160 --> 00:23:22.299
 that we're lost.

00:23:23.340 --> 00:23:24.340
 We're stranded.

00:23:24.559 --> 00:23:25.420
 We're stuck

00:23:25.420 --> 00:23:26.420
 in a state of darkness

00:23:26.420 --> 00:23:27.380
 and death

00:23:27.380 --> 00:23:28.060
 and we're unable

00:23:28.060 --> 00:23:28.680
 to arrive

00:23:28.680 --> 00:23:30.440
 at our desired destination

00:23:30.440 --> 00:23:31.600
 where we would be safe

00:23:31.600 --> 00:23:33.380
 and where we would be satisfied.

00:23:34.840 --> 00:23:35.820
 Sin and darkness

00:23:35.820 --> 00:23:36.640
 and death,

00:23:36.720 --> 00:23:37.720
 these are the enemies

00:23:37.720 --> 00:23:39.380
 who hate us

00:23:39.380 --> 00:23:40.480
 and are constantly

00:23:40.480 --> 00:23:41.420
 attacking us

00:23:41.420 --> 00:23:42.519
 and holding us

00:23:42.519 --> 00:23:43.420
 in the iron grip

00:23:43.420 --> 00:23:44.460
 of oppression.

00:23:45.519 --> 00:23:45.880
 And this,

00:23:46.000 --> 00:23:46.779
 Zechariah says,

00:23:46.920 --> 00:23:47.640
 is the reason

00:23:47.640 --> 00:23:48.200
 for Christmas.

00:23:49.519 --> 00:23:50.759
 This is the condition

00:23:50.759 --> 00:23:52.460
 from which we need

00:23:52.460 --> 00:23:53.200
 to be liberated

00:23:53.200 --> 00:23:54.340
 and released

00:23:54.340 --> 00:23:55.620
 and set free.

00:23:56.480 --> 00:23:57.080
 And without this,

00:23:57.140 --> 00:23:58.700
 we simply cannot understand

00:23:58.700 --> 00:24:00.299
 what Christmas means.

00:24:00.420 --> 00:24:01.279
 We can't understand

00:24:01.279 --> 00:24:03.059
 why God would send

00:24:03.059 --> 00:24:04.519
 a Messiah for us.

00:24:06.220 --> 00:24:07.799
 But it's this bad news

00:24:07.799 --> 00:24:08.860
 that makes the good news

00:24:08.860 --> 00:24:10.240
 shine all the brighter.

00:24:11.440 --> 00:24:12.779
 Because look at verse 77.

00:24:13.059 --> 00:24:13.400
 It says,

00:24:14.580 --> 00:24:15.539
 that the rising sun

00:24:15.539 --> 00:24:16.340
 will come to us

00:24:16.340 --> 00:24:16.819
 from heaven

00:24:16.819 --> 00:24:18.920
 and shine on those

00:24:18.920 --> 00:24:19.720
 living in darkness

00:24:19.720 --> 00:24:20.420
 and in the shadow

00:24:20.420 --> 00:24:20.900
 of death.

00:24:20.900 --> 00:24:22.880
 And He is the one

00:24:22.880 --> 00:24:23.440
 who will give us

00:24:23.440 --> 00:24:23.900
 the forgiveness

00:24:23.900 --> 00:24:25.440
 of our sins.

00:24:26.540 --> 00:24:27.440
 The question is,

00:24:27.519 --> 00:24:28.900
 who is this rising sun

00:24:28.900 --> 00:24:29.500
 from heaven?

00:24:30.840 --> 00:24:31.700
 Who is this,

00:24:32.080 --> 00:24:33.480
 as the old King James Version

00:24:33.480 --> 00:24:33.740
 says,

00:24:33.800 --> 00:24:35.040
 who is this day star,

00:24:35.140 --> 00:24:36.140
 this day spring

00:24:36.140 --> 00:24:37.180
 from on high

00:24:37.180 --> 00:24:38.560
 that will shine upon us?

00:24:40.280 --> 00:24:41.880
 Is it not Jesus Himself?

00:24:43.180 --> 00:24:44.120
 Jesus who says

00:24:44.120 --> 00:24:45.220
 in the Gospel of John,

00:24:45.300 --> 00:24:45.580
 He says,

00:24:45.680 --> 00:24:46.180
 I am the light

00:24:46.180 --> 00:24:46.720
 of the world.

00:24:47.720 --> 00:24:48.700
 Whoever follows Me

00:24:48.700 --> 00:24:49.440
 will never walk

00:24:49.440 --> 00:24:49.920
 in darkness

00:24:49.920 --> 00:24:50.680
 but will have

00:24:50.680 --> 00:24:52.100
 the light of life.

00:24:54.300 --> 00:24:55.100
 Christmas says

00:24:55.100 --> 00:24:55.580
 that Jesus

00:24:55.580 --> 00:24:58.240
 is our sunrise.

00:24:59.539 --> 00:25:00.019
 Jesus,

00:25:00.420 --> 00:25:00.920
 in the midst

00:25:00.920 --> 00:25:01.500
 of this world

00:25:01.500 --> 00:25:02.039
 and darkness

00:25:02.039 --> 00:25:02.720
 and sin

00:25:02.720 --> 00:25:03.160
 and death,

00:25:03.320 --> 00:25:04.019
 Jesus is

00:25:04.019 --> 00:25:05.460
 the morning sun

00:25:05.460 --> 00:25:05.940
 who comes

00:25:05.940 --> 00:25:06.580
 and scatters

00:25:06.580 --> 00:25:07.220
 the night away.

00:25:07.380 --> 00:25:08.779
 Jesus is the one

00:25:08.779 --> 00:25:09.259
 who brings

00:25:09.259 --> 00:25:10.200
 the dawn

00:25:10.200 --> 00:25:11.019
 of a new day.

00:25:12.900 --> 00:25:14.100
 A dawn of a new day

00:25:14.100 --> 00:25:15.000
 that brings forgiveness

00:25:15.000 --> 00:25:15.839
 and healing

00:25:15.839 --> 00:25:17.519
 that brings beauty

00:25:17.519 --> 00:25:18.299
 and joy.

00:25:19.380 --> 00:25:20.460
 The dawn of a new day

00:25:20.460 --> 00:25:21.839
 that enables our feet

00:25:21.839 --> 00:25:22.519
 to be guided

00:25:22.519 --> 00:25:23.279
 in the path

00:25:23.279 --> 00:25:24.059
 that we lost,

00:25:24.119 --> 00:25:25.019
 the path of peace,

00:25:25.099 --> 00:25:26.339
 the path of peace

00:25:26.339 --> 00:25:26.799
 with God

00:25:26.799 --> 00:25:28.460
 and peace with each other.

00:25:29.680 --> 00:25:30.500
 And this is why

00:25:30.500 --> 00:25:31.480
 we love to sing

00:25:31.480 --> 00:25:32.940
 this great hymn

00:25:32.940 --> 00:25:33.500
 of Advent

00:25:33.500 --> 00:25:34.180
 when we sing,

00:25:34.180 --> 00:25:35.019
 O come thou

00:25:35.019 --> 00:25:35.660
 day spring,

00:25:35.779 --> 00:25:36.759
 O come thou

00:25:36.759 --> 00:25:37.600
 rising sun,

00:25:37.700 --> 00:25:38.620
 come and cheer

00:25:38.620 --> 00:25:39.779
 our spirits

00:25:39.779 --> 00:25:40.620
 by thine advent

00:25:40.620 --> 00:25:41.039
 here.

00:25:42.060 --> 00:25:43.080
 Disperse the gloomy

00:25:43.080 --> 00:25:44.080
 clouds of night

00:25:44.080 --> 00:25:44.820
 and death's dark

00:25:44.820 --> 00:25:45.700
 shadows put

00:25:45.700 --> 00:25:46.519
 to flight.

00:25:46.759 --> 00:25:47.320
 Rejoice,

00:25:47.460 --> 00:25:47.980
 rejoice,

00:25:48.500 --> 00:25:49.160
 Emmanuel

00:25:49.160 --> 00:25:50.539
 shall come

00:25:50.539 --> 00:25:51.060
 to thee,

00:25:51.680 --> 00:25:52.299
 O Israel.

00:25:52.500 --> 00:25:53.100
 My question

00:25:53.100 --> 00:25:54.600
 for you,

00:25:54.680 --> 00:25:55.360
 if you're here today

00:25:55.360 --> 00:25:56.039
 and exploring

00:25:56.039 --> 00:25:56.720
 Christianity

00:25:56.720 --> 00:25:57.480
 and you're just

00:25:57.480 --> 00:25:58.779
 kind of curious

00:25:58.779 --> 00:25:59.619
 and open

00:25:59.619 --> 00:26:01.139
 and discovering

00:26:01.139 --> 00:26:02.759
 who Jesus is

00:26:02.759 --> 00:26:03.660
 and what he claimed

00:26:03.660 --> 00:26:04.779
 to be for the first time,

00:26:04.859 --> 00:26:06.099
 my question for you is

00:26:06.099 --> 00:26:07.779
 are you able

00:26:07.779 --> 00:26:08.920
 to deal with your enemies?

00:26:11.440 --> 00:26:12.619
 The real enemies

00:26:12.619 --> 00:26:14.000
 that threaten you

00:26:14.000 --> 00:26:14.599
 and haunt you,

00:26:14.759 --> 00:26:15.920
 the enemies of sin

00:26:15.920 --> 00:26:16.879
 and darkness

00:26:16.879 --> 00:26:17.339
 and death,

00:26:17.359 --> 00:26:17.879
 are you able

00:26:17.879 --> 00:26:18.480
 to deal

00:26:18.480 --> 00:26:19.859
 with those enemies

00:26:19.859 --> 00:26:20.519
 in your own

00:26:20.519 --> 00:26:21.379
 limited resources

00:26:21.379 --> 00:26:21.960
 and your own

00:26:21.960 --> 00:26:23.379
 finite strength?

00:26:24.759 --> 00:26:25.700
 Or do you need

00:26:25.700 --> 00:26:26.839
 someone much greater

00:26:26.839 --> 00:26:27.220
 than you,

00:26:27.299 --> 00:26:27.920
 much stronger

00:26:27.920 --> 00:26:28.619
 than you

00:26:28.619 --> 00:26:29.819
 to come

00:26:29.819 --> 00:26:30.239
 and be

00:26:30.239 --> 00:26:31.639
 your liberator,

00:26:31.919 --> 00:26:32.339
 to come

00:26:32.339 --> 00:26:33.279
 and give you

00:26:33.279 --> 00:26:33.779
 liberation?

00:26:35.459 --> 00:26:36.099
 And if you're

00:26:36.099 --> 00:26:36.519
 a Christian,

00:26:36.639 --> 00:26:37.419
 my question for you

00:26:37.419 --> 00:26:38.599
 is does this liberation,

00:26:39.779 --> 00:26:40.579
 the liberation

00:26:40.579 --> 00:26:41.419
 that our Messiah

00:26:41.419 --> 00:26:42.379
 Jesus brings,

00:26:42.479 --> 00:26:43.719
 does that thrill you?

00:26:44.739 --> 00:26:45.659
 Does that kind of

00:26:45.659 --> 00:26:46.699
 overwhelm you

00:26:46.699 --> 00:26:47.699
 like it overwhelms

00:26:47.699 --> 00:26:48.159
 Zechariah?

00:26:48.239 --> 00:26:49.099
 Does it cause you

00:26:49.099 --> 00:26:49.879
 to burst forth

00:26:49.879 --> 00:26:50.599
 with song

00:26:50.599 --> 00:26:52.919
 and say praise be

00:26:52.919 --> 00:26:53.719
 to the Lord,

00:26:54.319 --> 00:26:55.279
 the God of Israel,

00:26:56.000 --> 00:26:56.859
 because he's come

00:26:56.859 --> 00:26:57.419
 to save us

00:26:57.419 --> 00:26:58.239
 from our enemies?

00:26:58.619 --> 00:27:00.899
 It's a song

00:27:00.899 --> 00:27:01.759
 not only of

00:27:01.759 --> 00:27:02.899
 benediction and praise,

00:27:03.019 --> 00:27:03.659
 but it's a song

00:27:03.659 --> 00:27:04.779
 of liberation

00:27:04.779 --> 00:27:06.519
 and rescue.

00:27:07.859 --> 00:27:08.479
 But finally,

00:27:08.559 --> 00:27:09.099
 I want you to see

00:27:09.099 --> 00:27:09.719
 it's a song

00:27:09.719 --> 00:27:11.399
 of preparation.

00:27:12.239 --> 00:27:12.679
 It's a song

00:27:12.679 --> 00:27:13.259
 of benediction,

00:27:13.399 --> 00:27:13.759
 it's a song

00:27:13.759 --> 00:27:14.799
 of liberation,

00:27:15.199 --> 00:27:15.599
 and finally,

00:27:15.679 --> 00:27:16.059
 it's a song

00:27:16.059 --> 00:27:16.839
 of preparation.

00:27:18.119 --> 00:27:19.019
 Because Zechariah,

00:27:19.219 --> 00:27:20.519
 he gives us

00:27:20.519 --> 00:27:21.719
 this Holy Spirit

00:27:21.719 --> 00:27:24.099
 filled prophetic song,

00:27:24.139 --> 00:27:24.639
 and it's a song

00:27:24.639 --> 00:27:25.279
 about the Lord,

00:27:25.359 --> 00:27:25.759
 it's a song

00:27:25.759 --> 00:27:26.579
 about the Messiah

00:27:26.579 --> 00:27:27.299
 that the Lord

00:27:27.299 --> 00:27:27.759
 is sending

00:27:27.759 --> 00:27:28.460
 to save us

00:27:28.460 --> 00:27:29.079
 from our enemies.

00:27:30.279 --> 00:27:31.039
 But it's also

00:27:31.039 --> 00:27:31.679
 about the role

00:27:31.679 --> 00:27:32.399
 that his son,

00:27:33.079 --> 00:27:33.720
 John the Baptist,

00:27:33.819 --> 00:27:34.439
 is going to play.

00:27:34.839 --> 00:27:36.359
 It's about how

00:27:36.359 --> 00:27:37.220
 John the Baptist

00:27:37.220 --> 00:27:38.099
 is going to prepare

00:27:38.099 --> 00:27:40.019
 people and make

00:27:40.019 --> 00:27:41.000
 them ready for the Lord.

00:27:42.059 --> 00:27:42.679
 And that's what it says

00:27:42.679 --> 00:27:43.419
 in verse 76,

00:27:43.579 --> 00:27:43.919
 it says,

00:27:44.599 --> 00:27:44.919
 and you,

00:27:45.039 --> 00:27:45.539
 my child,

00:27:45.659 --> 00:27:45.859
 you,

00:27:46.039 --> 00:27:47.059
 John the Baptist,

00:27:47.699 --> 00:27:48.740
 you're going to be

00:27:48.740 --> 00:27:49.500
 called a prophet

00:27:49.500 --> 00:27:50.159
 of the Most High,

00:27:50.240 --> 00:27:51.059
 for you will go on

00:27:51.059 --> 00:27:51.960
 before the Lord

00:27:51.960 --> 00:27:53.860
 to prepare the way

00:27:53.860 --> 00:27:54.779
 for him.

00:27:55.980 --> 00:27:56.640
 And if you know

00:27:56.640 --> 00:27:57.279
 anything about

00:27:57.279 --> 00:27:58.600
 John the Baptist's life

00:27:58.600 --> 00:27:59.680
 and his ministry,

00:28:00.559 --> 00:28:01.579
 you know that part

00:28:01.579 --> 00:28:02.400
 of preparing

00:28:02.400 --> 00:28:03.500
 the way of the Lord

00:28:03.500 --> 00:28:05.000
 meant that John

00:28:05.000 --> 00:28:06.340
 simply just stood there

00:28:06.340 --> 00:28:07.059
 in front of people

00:28:07.059 --> 00:28:07.660
 and he pointed,

00:28:08.759 --> 00:28:09.039
 right?

00:28:09.660 --> 00:28:10.640
 He would just point

00:28:10.640 --> 00:28:12.860
 to Jesus.

00:28:13.940 --> 00:28:14.720
 And the main thing

00:28:14.720 --> 00:28:15.380
 John would say

00:28:15.380 --> 00:28:15.819
 is he'd say,

00:28:15.940 --> 00:28:16.420
 behold,

00:28:17.019 --> 00:28:18.240
 the Lamb of God

00:28:18.240 --> 00:28:19.880
 who takes away

00:28:19.880 --> 00:28:21.580
 the sin of the world.

00:28:22.680 --> 00:28:23.400
 John would just stand

00:28:23.400 --> 00:28:24.020
 there and he'd point

00:28:24.020 --> 00:28:24.480
 and he'd say,

00:28:24.580 --> 00:28:25.340
 this is the one.

00:28:25.940 --> 00:28:26.900
 This is the one

00:28:26.900 --> 00:28:28.140
 that God has sent

00:28:28.140 --> 00:28:29.260
 to bear our sins

00:28:29.260 --> 00:28:30.060
 and our punishment

00:28:30.060 --> 00:28:30.880
 in himself

00:28:30.880 --> 00:28:32.100
 on his cross.

00:28:32.180 --> 00:28:32.880
 This is the one.

00:28:32.960 --> 00:28:33.820
 He's the only one.

00:28:34.440 --> 00:28:35.260
 The only means

00:28:35.260 --> 00:28:37.360
 by which God's tender mercy

00:28:37.360 --> 00:28:38.420
 can flow into our lives.

00:28:38.480 --> 00:28:39.160
 The only means

00:28:39.160 --> 00:28:40.840
 by which God's forgiveness

00:28:40.840 --> 00:28:42.660
 can come to us

00:28:42.660 --> 00:28:44.640
 in a life-transforming way.

00:28:45.700 --> 00:28:46.900
 And what's the whole point

00:28:46.900 --> 00:28:48.260
 of being redeemed,

00:28:48.380 --> 00:28:49.060
 being saved,

00:28:49.059 --> 00:28:50.259
 being rescued,

00:28:50.419 --> 00:28:51.559
 being forgiven by him,

00:28:51.919 --> 00:28:53.079
 Zechariah sums it up

00:28:53.079 --> 00:28:53.779
 in verse 74.

00:28:53.980 --> 00:28:54.559
 He says he's going to

00:28:54.559 --> 00:28:55.440
 rescue us from the hand

00:28:55.440 --> 00:28:55.980
 of our enemies

00:28:55.980 --> 00:28:57.359
 to enable us

00:28:57.359 --> 00:28:58.859
 to serve him without fear

00:28:58.859 --> 00:29:00.659
 in holiness and righteousness

00:29:00.659 --> 00:29:03.139
 before him all our days.

00:29:04.179 --> 00:29:04.679
 And that's what

00:29:04.679 --> 00:29:05.539
 John the Baptist

00:29:05.539 --> 00:29:07.019
 was preparing people for.

00:29:07.879 --> 00:29:08.079
 Right?

00:29:08.119 --> 00:29:09.799
 He said this is the whole point

00:29:09.799 --> 00:29:10.759
 that God desires

00:29:10.759 --> 00:29:11.879
 for all the people

00:29:11.879 --> 00:29:13.480
 that he's made

00:29:13.480 --> 00:29:14.240
 in his image

00:29:14.240 --> 00:29:15.419
 to rediscover

00:29:15.419 --> 00:29:15.919
 the meaning

00:29:15.919 --> 00:29:16.700
 of their existence.

00:29:16.700 --> 00:29:19.220
 He wants all people

00:29:19.220 --> 00:29:19.559
 everywhere

00:29:19.559 --> 00:29:20.299
 to rediscover

00:29:20.299 --> 00:29:21.019
 the purpose

00:29:21.019 --> 00:29:22.420
 of their lives

00:29:22.420 --> 00:29:22.860
 which is

00:29:22.860 --> 00:29:24.019
 that they might become

00:29:24.019 --> 00:29:25.660
 his fearless servants again.

00:29:26.920 --> 00:29:28.080
 That people everywhere

00:29:28.080 --> 00:29:28.840
 might become

00:29:28.840 --> 00:29:30.299
 his holy servants again.

00:29:31.259 --> 00:29:32.519
 That people might become

00:29:32.519 --> 00:29:33.799
 the righteous servants

00:29:33.799 --> 00:29:34.140
 of God.

00:29:34.200 --> 00:29:34.700
 That is what

00:29:34.700 --> 00:29:35.500
 John the Baptist

00:29:35.500 --> 00:29:36.860
 is preparing

00:29:36.860 --> 00:29:38.120
 men and women

00:29:38.120 --> 00:29:39.500
 and children for.

00:29:40.480 --> 00:29:41.240
 And that,

00:29:41.500 --> 00:29:41.720
 frankly,

00:29:41.840 --> 00:29:42.640
 is what the church

00:29:42.640 --> 00:29:43.080
 is here

00:29:43.080 --> 00:29:44.539
 to prepare people for.

00:29:44.539 --> 00:29:45.379
 That's what

00:29:45.379 --> 00:29:46.399
 we're all

00:29:46.399 --> 00:29:47.000
 to be preparing

00:29:47.000 --> 00:29:47.720
 people for.

00:29:49.259 --> 00:29:49.460
 See,

00:29:49.519 --> 00:29:50.039
 John the Baptist

00:29:50.039 --> 00:29:50.819
 had a unique

00:29:50.819 --> 00:29:52.359
 historical role

00:29:52.359 --> 00:29:54.680
 as the forerunner

00:29:54.680 --> 00:29:56.500
 and the preparer

00:29:56.500 --> 00:29:57.319
 of the Messiah.

00:29:58.920 --> 00:29:59.740
 And yet it's true,

00:29:59.859 --> 00:30:00.119
 isn't it,

00:30:00.139 --> 00:30:00.920
 that all Christians

00:30:00.920 --> 00:30:02.119
 have a responsibility,

00:30:02.359 --> 00:30:02.759
 all Christians

00:30:02.759 --> 00:30:03.539
 have a privilege

00:30:03.539 --> 00:30:03.899
 to,

00:30:04.420 --> 00:30:05.539
 as it says about John,

00:30:05.639 --> 00:30:06.799
 go on before the Lord

00:30:06.799 --> 00:30:07.819
 to prepare the way

00:30:07.819 --> 00:30:08.680
 for him.

00:30:10.079 --> 00:30:10.819
 And that means

00:30:10.819 --> 00:30:11.299
 that we,

00:30:11.639 --> 00:30:12.139
 all of us,

00:30:12.180 --> 00:30:13.819
 would share our lives

00:30:13.819 --> 00:30:15.159
 and we would share

00:30:15.159 --> 00:30:15.679
 our faith

00:30:15.679 --> 00:30:16.460
 with our family,

00:30:16.839 --> 00:30:17.379
 our friends,

00:30:17.519 --> 00:30:17.939
 our neighbors,

00:30:18.099 --> 00:30:18.659
 our coworkers.

00:30:19.779 --> 00:30:20.519
 That we would just

00:30:20.519 --> 00:30:21.559
 stand there like John

00:30:21.559 --> 00:30:23.000
 and do this.

00:30:23.879 --> 00:30:24.579
 And that we would

00:30:24.579 --> 00:30:25.439
 just bear witness

00:30:25.439 --> 00:30:26.579
 to Jesus

00:30:26.579 --> 00:30:27.419
 and we would introduce

00:30:27.419 --> 00:30:28.419
 other people

00:30:28.419 --> 00:30:30.200
 that God is preparing

00:30:30.200 --> 00:30:30.939
 for himself

00:30:30.939 --> 00:30:32.099
 to Jesus.

00:30:33.579 --> 00:30:35.039
 And why do we do this?

00:30:36.099 --> 00:30:37.079
 Why does the church,

00:30:37.259 --> 00:30:38.539
 why does a healthy church,

00:30:38.639 --> 00:30:39.419
 a living church

00:30:39.419 --> 00:30:41.740
 engage in this project?

00:30:41.740 --> 00:30:44.380
 Why are we praying

00:30:44.380 --> 00:30:45.099
 for people

00:30:45.099 --> 00:30:47.160
 who don't know the Lord

00:30:47.160 --> 00:30:48.400
 that they might be curious

00:30:48.400 --> 00:30:49.000
 about the Lord?

00:30:49.059 --> 00:30:49.819
 Why are we praying

00:30:49.819 --> 00:30:50.819
 right now as a church

00:30:50.819 --> 00:30:52.519
 that our friends

00:30:52.519 --> 00:30:53.599
 would open their minds

00:30:53.599 --> 00:30:54.180
 and their hearts

00:30:54.180 --> 00:30:55.960
 to just explore faith

00:30:55.960 --> 00:30:57.099
 for maybe the first time

00:30:57.099 --> 00:30:57.740
 or the first time

00:30:57.740 --> 00:30:58.380
 in a long time?

00:30:59.880 --> 00:31:01.579
 Why do we go before

00:31:01.579 --> 00:31:02.000
 the Lord

00:31:02.000 --> 00:31:03.620
 to prepare the way

00:31:03.620 --> 00:31:04.019
 for him

00:31:04.019 --> 00:31:04.880
 by inviting people

00:31:04.880 --> 00:31:05.339
 to just come

00:31:05.339 --> 00:31:06.019
 and share a meal

00:31:06.019 --> 00:31:06.559
 at our table?

00:31:06.559 --> 00:31:08.720
 Why are we

00:31:08.720 --> 00:31:10.960
 sharing our lives

00:31:10.960 --> 00:31:11.799
 with people?

00:31:11.919 --> 00:31:12.779
 Why are we engaging

00:31:12.779 --> 00:31:13.220
 with them

00:31:13.220 --> 00:31:13.839
 in simple

00:31:13.839 --> 00:31:15.039
 and serious

00:31:15.039 --> 00:31:16.279
 and spiritual conversations?

00:31:16.440 --> 00:31:16.919
 Why are we putting

00:31:16.919 --> 00:31:17.779
 so much energy

00:31:17.779 --> 00:31:18.539
 and time

00:31:18.539 --> 00:31:19.399
 and effort

00:31:19.399 --> 00:31:21.619
 into our Alpha course

00:31:21.619 --> 00:31:22.480
 starting this spring?

00:31:24.319 --> 00:31:25.079
 Well it's right there

00:31:25.079 --> 00:31:25.839
 at the very end

00:31:25.839 --> 00:31:26.759
 of Zechariah's song

00:31:26.759 --> 00:31:27.679
 in verse 77.

00:31:29.559 --> 00:31:30.379
 The reason

00:31:30.379 --> 00:31:31.460
 we're preparing people

00:31:31.460 --> 00:31:32.079
 for the coming

00:31:32.079 --> 00:31:32.539
 of the Lord

00:31:32.539 --> 00:31:33.299
 into their lives

00:31:33.299 --> 00:31:33.720
 is that

00:31:33.720 --> 00:31:35.819
 we want them

00:31:35.819 --> 00:31:36.460
 to experience

00:31:36.460 --> 00:31:37.440
 what we've experienced.

00:31:38.799 --> 00:31:39.559
 We want them

00:31:39.559 --> 00:31:40.000
 to know

00:31:40.000 --> 00:31:41.299
 the joy

00:31:41.299 --> 00:31:42.100
 of what it's like

00:31:42.100 --> 00:31:43.160
 to have their sins

00:31:43.160 --> 00:31:44.720
 being forgiven.

00:31:45.819 --> 00:31:46.559
 We want them

00:31:46.559 --> 00:31:46.839
 to know

00:31:46.839 --> 00:31:47.360
 the joy

00:31:47.360 --> 00:31:48.019
 of what it's like

00:31:48.019 --> 00:31:49.240
 for their darkness

00:31:49.240 --> 00:31:50.880
 to turn into light.

00:31:51.920 --> 00:31:52.559
 We want them

00:31:52.559 --> 00:31:52.940
 to know

00:31:52.940 --> 00:31:53.700
 the joy

00:31:53.700 --> 00:31:54.500
 of being released

00:31:54.500 --> 00:31:55.180
 from the fear

00:31:55.180 --> 00:31:55.680
 of death

00:31:55.680 --> 00:31:57.579
 and having a sense

00:31:57.579 --> 00:31:58.579
 of victory over death.

00:31:58.640 --> 00:31:59.039
 We want them

00:31:59.039 --> 00:31:59.620
 to know

00:31:59.620 --> 00:32:01.440
 what it means

00:32:01.440 --> 00:32:02.819
 to have feet

00:32:02.819 --> 00:32:03.299
 that are led

00:32:03.299 --> 00:32:03.879
 into peace

00:32:03.879 --> 00:32:04.559
 with God.

00:32:04.879 --> 00:32:05.779
 Not a conflicted

00:32:05.779 --> 00:32:06.159
 relationship

00:32:06.159 --> 00:32:06.559
 with God

00:32:06.559 --> 00:32:07.419
 but peace

00:32:07.419 --> 00:32:08.059
 and reconciliation

00:32:08.059 --> 00:32:08.819
 with God.

00:32:08.940 --> 00:32:09.339
 Peace

00:32:09.339 --> 00:32:10.799
 and reconciliation

00:32:10.799 --> 00:32:11.639
 with other people.

00:32:11.740 --> 00:32:12.500
 That's what we want

00:32:12.500 --> 00:32:13.379
 people to know

00:32:13.379 --> 00:32:14.139
 that ultimately

00:32:14.139 --> 00:32:16.339
 they would come

00:32:16.339 --> 00:32:17.019
 to experience

00:32:17.019 --> 00:32:17.680
 the freedom

00:32:17.680 --> 00:32:19.119
 and the joy

00:32:19.119 --> 00:32:20.139
 that we've experienced

00:32:20.139 --> 00:32:21.419
 that they would

00:32:21.419 --> 00:32:22.619
 serve the Lord

00:32:22.619 --> 00:32:24.099
 without any more

00:32:24.099 --> 00:32:25.159
 fear in their lives.

00:32:25.919 --> 00:32:26.559
 That they would

00:32:26.559 --> 00:32:27.359
 serve the Lord

00:32:27.359 --> 00:32:28.500
 in holiness

00:32:28.500 --> 00:32:29.319
 before God

00:32:29.319 --> 00:32:29.960
 and righteousness

00:32:29.960 --> 00:32:30.819
 before God

00:32:30.819 --> 00:32:31.980
 all their days.

00:32:32.079 --> 00:32:33.200
 That is the task

00:32:33.200 --> 00:32:34.940
 and the mission

00:32:34.940 --> 00:32:36.039
 of the church

00:32:36.039 --> 00:32:36.620
 collectively

00:32:36.620 --> 00:32:37.700
 that is the task

00:32:37.700 --> 00:32:38.819
 and the mission

00:32:38.819 --> 00:32:40.380
 of every Christian

00:32:40.380 --> 00:32:41.480
 individually

00:32:41.480 --> 00:32:43.500
 is to go

00:32:43.500 --> 00:32:44.120
 before the Lord

00:32:44.120 --> 00:32:45.160
 to prepare people

00:32:45.160 --> 00:32:46.720
 for his coming

00:32:46.720 --> 00:32:48.360
 into their lives.

00:32:49.840 --> 00:32:50.279
 And my friends

00:32:50.279 --> 00:32:50.720
 the question

00:32:50.720 --> 00:32:51.420
 for us today

00:32:51.420 --> 00:32:51.759
 is

00:32:51.759 --> 00:32:54.080
 do you accept

00:32:54.080 --> 00:32:54.539
 the mission?

00:32:56.420 --> 00:32:57.240
 The mission

00:32:57.240 --> 00:32:58.120
 should you choose

00:32:58.120 --> 00:32:58.960
 to receive it

00:32:58.960 --> 00:33:00.720
 is to go

00:33:00.720 --> 00:33:01.420
 before the Lord

00:33:01.420 --> 00:33:02.400
 to prepare people

00:33:02.400 --> 00:33:03.279
 for his coming

00:33:03.279 --> 00:33:04.720
 into their lives.

00:33:06.079 --> 00:33:06.960
 And so this Christmas

00:33:06.960 --> 00:33:07.680
 will we pray?

00:33:08.740 --> 00:33:09.720
 Will we plan?

00:33:09.860 --> 00:33:11.440
 Will we make invitations?

00:33:11.660 --> 00:33:12.319
 Will we engage

00:33:12.319 --> 00:33:13.140
 in conversations

00:33:13.140 --> 00:33:14.059
 in such a way

00:33:14.059 --> 00:33:16.000
 that at least one person

00:33:16.000 --> 00:33:16.440
 that God

00:33:16.440 --> 00:33:17.559
 has put into our lives

00:33:17.559 --> 00:33:19.740
 might be made ready?

00:33:20.740 --> 00:33:21.860
 Might be prepared

00:33:21.860 --> 00:33:23.100
 for the coming

00:33:23.100 --> 00:33:23.640
 of the Lord

00:33:23.640 --> 00:33:25.259
 into their lives?

00:33:25.259 --> 00:33:27.720
 May it be so

00:33:27.720 --> 00:33:28.700
 in the name

00:33:28.700 --> 00:33:29.099
 of the Father,

00:33:29.240 --> 00:33:29.379
 Son,

00:33:29.440 --> 00:33:30.099
 and Holy Spirit.

00:33:30.099 --> 00:33:30.859
 Amen.

00:33:30.859 --> 00:33:30.919
 Amen.