WEBVTT

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 Every now and then I'll have a conversation with somebody who's perhaps either just starting out in Christian faith

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 or who perhaps wouldn't even describe themselves as a Christian but nevertheless starting to take a look at the Bible.

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 And they will say something along these sort of lines.

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 They will say, you know, I've just started to read the Bible and I wasn't quite sure where to start.

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 So I started right at the very beginning at Genesis.

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 And, well, I've been trying to do this every day and I've lasted for about three days.

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 And they will then go on to say how actually to find it a really, really puzzling thing.

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 And it's such an enormous book and yet just a few pages in,

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 they're not quite sure how it is that we get from what they have read to all the things that we say about Jesus

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 and how Jesus is so important, how he transforms our lives.

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 What I would like to say to anybody, the Bible is obviously not just one book, it's a whole library of books.

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 But reading that library of books can be a little bit like a crossword.

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 Sometimes if you do a crossword, at first it can take a really long time for it to kind of fall into place.

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 And in these early stages there can be one, two particular things thinking,

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 well, how on earth am I ever going to get that?

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 It just doesn't make any sense.

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 But then you get one word and then you get another one.

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 And only as you kind of begin to get a few more of those words, it all begins to fall into place.

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 And it's not until you actually have the whole thing before you, and that may take some time,

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 that you see how it all connects together.

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 When we read the story of the Bible, and by the way, I would never ever recommend starting at the beginning

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 and going right the way through like that.

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 But when we find that story, which takes place over many, many, many centuries,

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 when we come to that story, what we find when we stand back and we look at the whole,

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 is everything points to Jesus.

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 It might not always be obvious.

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 It might mean that we've got to really dig deep to kind of see how it fits in.

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 But it all ultimately points to Jesus.

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 See, our God is a rescuer.

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 He sees we're in mess.

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 And the whole message of Scripture is about God's rescue plan.

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 Ultimately, in all its fullness, that rescue plan we see in the life, the death, and the resurrection of Jesus.

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 But before we get there, we have this really long narrative,

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 which paves the way and points towards, directly or indirectly.

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 And as we look at the different journeys in Scripture,

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 we see how they just serve as examples of how Scripture points us

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 to God's ultimate rescue plan that is Jesus Christ.

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 So let's ask the question then,

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 what does Abraham's story say to us?

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 How does his journey, particularly this moment as he steps out in faith

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 and follows the call of God into a place unknown to him,

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 how does that point us towards that message that is the very centre of Scripture,

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 the message of Jesus Christ as God's rescue plan?

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 Well, the first thing we can say is this,

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 is that the story is all about stepping out into something new.

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 Stepping out into something that is new.

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 When we come to know Jesus, it is stepping into the new.

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 It is being born again.

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 It's like the lights come on.

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 But it begins by stepping out into something new.

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 And we need to be aware that that's something that actually is part of our,

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 should be part of our everyday Christian experience,

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 that we should see our lives as that stepping out into something new each day

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 that God knows about that we don't.

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 See, that coming and coming to know Jesus and coming closer to Jesus

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 is all about that sense of being spiritually woken up.

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 Theologian Tom Wright says that, you know,

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 that phrase being born again

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 can be understood as an experience of waking up.

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 It might be that we come to faith in Jesus very quickly,

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 very suddenly, very rapidly.

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 We can put a time and a date on it.

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 That was when and where I became a Christian.

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 That was when I started to follow Jesus.

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 Bang! The lights came on.

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 I was in the darkness and now I'm in the light.

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 Sometimes waking up is like that.

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 You know, the alarm goes off.

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 One moment you're asleep, then you're awake.

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 On the other hand, says Tom Wright,

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 there are those experiences when we wake up

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 and it's a much more gradual experience.

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 You know, the alarm goes

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 and you kind of sort of wake,

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 but you're not quite sure.

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 And then you drift off again.

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 And then you drift back into being awake

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 and then back asleep and then back awake.

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 And eventually, you've just about come

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 into the land of the living.

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 And it might take a really, really long time

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 to the extent where it's difficult to say

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 exactly when it was that you were asleep

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 and when it was that you were awake

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 and when you made that point of transition.

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 Tom Wright says that when we're talking

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 about being spiritually awake,

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 it doesn't matter whether we're talking about

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 an experience of coming to faith in Jesus

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 that is sudden or gradual

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 or a mix of the two.

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 The point is that there is such a thing

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 as being spiritually asleep.

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 Dead.

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 And there is such a thing

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 as being spiritually awake

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 when the lights are on.

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 And there's all the difference between the two.

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 When we come to this story

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 of Abraham stepping out into the new,

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 we need to remember that that is the life

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 that Jesus calls us to.

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 And not just at the point

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 when we come to faith in him for the first time,

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 but every day God has plans for you

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 that you won't know about when you wake up.

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 But he does.

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 And he calls you to step into that new.

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 He says to Abraham,

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 I will make you a great nation and bless you.

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 I'll make you famous.

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 You'll be a blessing.

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 I'll bless those who bless you.

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 And those who curse you, I'll curse.

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 And all the families of the earth

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 will be blessed through you.

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 It points us forward

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 to God's ultimate saving plan

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 by which every day

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 he will invite us into something new.

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 And that's exciting.

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 The second thing,

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 and it's kind of the other side of the same coin,

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 that as Abraham was called

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 to step out in faith,

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 and as you and I are called to step out in faith,

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 we're called to leave the past behind.

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 You see, the past can have such a grip on us

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 that it can detract us

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 from all the amazing things

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 that God has ahead of us,

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 ultimately in eternity,

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 but even now for the rest of our time here on earth.

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 You see, for Abraham,

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 he had to leave behind

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 everything that he was familiar with.

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 The Lord said to Abraham,

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 go from your country,

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 your people,

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 and your father's household

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 to the land I will show you.

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 You know, for Abraham,

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 he must have been thinking,

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 well, what am I going to,

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 I've been here all my life,

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 I'm going to,

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 I'm expected to leave this behind.

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 You know, leaving behind

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 that which is familiar,

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 that which is safe,

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 that which we know about

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 is such a hard thing.

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 And indeed,

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 as we look back on the past,

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 we find it a difficult thing

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 to let go of.

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 Things that we've,

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 mistakes that we've made,

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 things that we've got wrong.

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 The past, if we're not careful,

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 can control us.

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 And the invitation to follow Jesus

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 is an invitation to let go

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 as we step into the future.

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 It's been some years ago,

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 some years since I last went 10-pin bowling.

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 One thing I could,

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 two things I can remember.

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 One is I'm absolutely rubbish at it.

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 But two is every time I do it,

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 same thing happens.

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 I pick up this massive,

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 great big,

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 what feels like a really massive,

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 big heavy bowl.

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 Go like this

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 and try to pretend

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 that I know what I'm doing.

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 And then to just

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 throw the thing down,

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 which is probably where I go wrong,

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 but throw the thing down.

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 And as it makes its way

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 in the direction of these pins,

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 I start to do this.

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 Nine times out of ten,

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 it goes into the little bit on the side.

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 I don't know what you call it.

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 It says how much I know about it.

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 But, you know,

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 and it doesn't strike anything.

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 But that doesn't stop me

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 from twisting and turning,

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 as though somehow

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 that's going to influence

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 the direction of the thing

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 that's heading towards the pins.

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 There's something about that,

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 I think,

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 which resonates about

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 the way in which we react

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 to our past.

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 That, you know,

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 you've let go of that bowl.

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 There's nothing you can do about it.

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 And yet,

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 we still contort

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 and contract

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 and move and twist and turn

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 as though we can somehow

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 influence that which has happened.

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 We can't.

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 You know,

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 when you let go of that bowl,

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 you've got to let go.

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 And when God calls us

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 into a future

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 which we don't know about,

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 and this was totally

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 Abraham's experience,

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 he calls us to let go

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 of that past

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 and to trust him

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 for that future.

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 You know,

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 that's perhaps easier said

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 than done.

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 But it's the reality

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 of what we're called to do

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 each and every day

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 of our lives.

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 And, you know,

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 I think perhaps

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 it becomes even more

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 of a challenge

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 the longer

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 we've been following Jesus.

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 You see,

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 this sense of entering the new,

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 it doesn't,

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 it never stops.

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 And the danger can be

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 that the longer

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 that we've been following Jesus,

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 that the older we get,

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 the more we can feel

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 that somehow

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 we've exhausted

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 all there is

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 to know about it.

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 We've been to church

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 so many times,

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 we've heard so many sermons,

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 we've read so many

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 Christian books,

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 you know,

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 we've sung,

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 we've sung so many

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 Christian songs

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 over the years

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 that we've been there,

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 we've got the spiritual postcard

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 and there's nothing more

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 left to be encountered.

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 You know,

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 nothing could be further

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 from the truth.

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 You see,

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 notice that in this story,

00:10:52.639 --> 00:10:54.179
 Abram was how old

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 when he stepped out

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 in faith?

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 75 years old.

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 And things were only

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 just beginning

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 for him then.

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 However young

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 or old

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 we may be

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 or feel,

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 there's always

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 more ahead.

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 And the danger

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 can be

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 that the longer

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 we've been carrying

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 around that message

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 of the Christian gospel,

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 we can become

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 so familiarised

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 with it

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 that we forget

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 just how life-transforming

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 it is.

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 I'll tell you a story.

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 One of the meetings

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 that I really,

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 really love going to

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 every year

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 is the Methodist

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 District Synod.

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 I love it.

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 Several hours

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 of sitting in a church,

00:11:40.920 --> 00:11:41.740
 listening to all kinds

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 of talks and presentations

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 about church politics.

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 It's wonderful.

00:11:45.519 --> 00:11:46.620
 One of the synods

00:11:46.620 --> 00:11:47.659
 we have each year

00:11:47.659 --> 00:11:48.759
 is a bit different

00:11:48.759 --> 00:11:49.680
 and the focus

00:11:49.680 --> 00:11:50.940
 is more on ministry.

00:11:51.919 --> 00:11:53.139
 And part of

00:11:53.139 --> 00:11:54.560
 that annual event

00:11:54.560 --> 00:11:55.800
 is actually

00:11:55.800 --> 00:11:56.779
 when ministers

00:11:56.779 --> 00:11:57.700
 that are coming up

00:11:57.700 --> 00:11:59.600
 to retiring

00:11:59.600 --> 00:12:01.580
 will stand up

00:12:01.580 --> 00:12:02.480
 and will share

00:12:02.480 --> 00:12:04.300
 some of their stories

00:12:04.300 --> 00:12:06.620
 of their experiences

00:12:06.620 --> 00:12:07.639
 of ministry

00:12:07.639 --> 00:12:08.600
 as they come up

00:12:08.600 --> 00:12:09.259
 to retire.

00:12:09.720 --> 00:12:10.879
 And to be really serious

00:12:10.879 --> 00:12:11.539
 for one moment,

00:12:11.659 --> 00:12:12.420
 that is one part

00:12:12.420 --> 00:12:13.180
 of the synod

00:12:13.179 --> 00:12:14.159
 that actually

00:12:14.159 --> 00:12:16.179
 I find absolutely fascinating.

00:12:16.819 --> 00:12:17.899
 And there was one story

00:12:17.899 --> 00:12:19.599
 a couple of years ago

00:12:19.599 --> 00:12:22.279
 shared by a minister

00:12:22.279 --> 00:12:23.719
 who was just coming up

00:12:23.719 --> 00:12:24.219
 to retire

00:12:24.219 --> 00:12:25.659
 and they had spent

00:12:25.659 --> 00:12:26.779
 some of their ministry,

00:12:27.319 --> 00:12:28.419
 I can't remember

00:12:28.419 --> 00:12:30.599
 which exact country it was,

00:12:30.659 --> 00:12:31.859
 but it was an eastern

00:12:31.859 --> 00:12:33.239
 African state

00:12:33.239 --> 00:12:36.299
 where the language

00:12:36.299 --> 00:12:36.979
 was Swahili.

00:12:36.980 --> 00:12:39.379
 and they couldn't speak

00:12:39.379 --> 00:12:40.060
 a word of it

00:12:40.060 --> 00:12:41.399
 when they first arrived.

00:12:41.620 --> 00:12:43.920
 And so they said

00:12:43.920 --> 00:12:44.480
 that they had to have

00:12:44.480 --> 00:12:45.600
 an interpreter with them.

00:12:46.240 --> 00:12:47.259
 And they'd been in ministry

00:12:47.259 --> 00:12:47.840
 for some time,

00:12:47.899 --> 00:12:48.500
 they'd been preaching

00:12:48.500 --> 00:12:49.159
 for years,

00:12:49.159 --> 00:12:51.299
 but they were leading

00:12:51.299 --> 00:12:52.819
 this service

00:12:52.819 --> 00:12:55.019
 that was in Swahili.

00:12:55.139 --> 00:12:57.120
 So they would preach

00:12:57.120 --> 00:12:58.039
 in English

00:12:58.039 --> 00:13:00.600
 and the translator

00:13:00.600 --> 00:13:01.839
 would translate

00:13:01.839 --> 00:13:02.679
 into Swahili.

00:13:03.860 --> 00:13:04.299
 And they said

00:13:04.299 --> 00:13:05.719
 that as this happened,

00:13:06.600 --> 00:13:07.339
 that they couldn't

00:13:07.339 --> 00:13:08.399
 quite understand

00:13:08.399 --> 00:13:09.399
 the behaviour

00:13:09.399 --> 00:13:10.899
 of the translator.

00:13:13.100 --> 00:13:14.279
 This minister said

00:13:14.279 --> 00:13:15.620
 that they were preaching

00:13:15.620 --> 00:13:16.559
 this sermon,

00:13:16.959 --> 00:13:17.659
 they would pause

00:13:17.659 --> 00:13:18.339
 for a line

00:13:18.339 --> 00:13:19.299
 and allow for the

00:13:19.299 --> 00:13:20.240
 translation to happen.

00:13:21.240 --> 00:13:22.339
 And the further,

00:13:22.519 --> 00:13:23.240
 the deeper they got

00:13:23.240 --> 00:13:24.500
 into this message,

00:13:25.639 --> 00:13:26.600
 the longer

00:13:26.600 --> 00:13:27.719
 and more elaborate

00:13:27.719 --> 00:13:29.779
 the translation

00:13:29.779 --> 00:13:30.600
 seemed to be.

00:13:31.299 --> 00:13:32.199
 And as it happened,

00:13:32.299 --> 00:13:33.100
 this translator

00:13:33.100 --> 00:13:34.719
 didn't just stand there

00:13:34.719 --> 00:13:35.519
 and translate,

00:13:35.959 --> 00:13:36.899
 but started to get

00:13:36.899 --> 00:13:37.679
 quite excited

00:13:37.679 --> 00:13:39.139
 and quite emotional.

00:13:39.719 --> 00:13:40.259
 And they couldn't

00:13:40.259 --> 00:13:41.100
 understand how they

00:13:41.100 --> 00:13:41.559
 would feed them

00:13:41.559 --> 00:13:42.519
 one sentence in English

00:13:42.519 --> 00:13:43.539
 and it would be followed

00:13:43.539 --> 00:13:44.720
 by several sentences

00:13:44.720 --> 00:13:45.480
 in Swahili

00:13:45.480 --> 00:13:46.759
 as this translator

00:13:46.759 --> 00:13:47.559
 jumped up

00:13:47.559 --> 00:13:47.979
 and down

00:13:47.979 --> 00:13:49.000
 and started crying

00:13:49.000 --> 00:13:49.719
 and laughing

00:13:49.719 --> 00:13:51.039
 and engaging

00:13:51.039 --> 00:13:51.579
 and expressing

00:13:51.579 --> 00:13:52.239
 all sorts

00:13:52.239 --> 00:13:53.359
 of emotional responses.

00:13:54.639 --> 00:13:55.039
 They got about

00:13:55.039 --> 00:13:56.159
 halfway through this

00:13:56.159 --> 00:13:56.839
 and they thought

00:13:56.839 --> 00:13:58.379
 something's going on here

00:13:58.379 --> 00:13:59.319
 that I don't know about.

00:13:59.399 --> 00:13:59.759
 So they took

00:13:59.759 --> 00:14:00.279
 the translator

00:14:00.279 --> 00:14:01.119
 to one side

00:14:01.119 --> 00:14:02.279
 and they said,

00:14:02.379 --> 00:14:03.539
 is everything all right?

00:14:05.939 --> 00:14:06.459
 Yeah.

00:14:07.739 --> 00:14:08.819
 It's your message.

00:14:09.639 --> 00:14:10.500
 It's amazing.

00:14:11.839 --> 00:14:12.739
 And this minister

00:14:12.739 --> 00:14:13.719
 was thinking to themselves,

00:14:14.000 --> 00:14:14.639
 is it?

00:14:14.639 --> 00:14:17.439
 And they shared

00:14:17.439 --> 00:14:18.059
 that story

00:14:18.059 --> 00:14:18.519
 to say that

00:14:18.519 --> 00:14:20.059
 ever since that experience,

00:14:20.740 --> 00:14:21.460
 they have never,

00:14:21.580 --> 00:14:22.179
 ever, ever

00:14:22.179 --> 00:14:23.139
 gone into preaching

00:14:23.139 --> 00:14:24.299
 with this sense of,

00:14:24.399 --> 00:14:24.879
 well, it's just

00:14:24.879 --> 00:14:26.240
 the same old message again.

00:14:27.679 --> 00:14:28.480
 And yet there's

00:14:28.480 --> 00:14:28.919
 the danger

00:14:28.919 --> 00:14:29.840
 that it can be.

00:14:30.720 --> 00:14:31.360
 The assumption

00:14:31.360 --> 00:14:33.539
 that we inadvertently

00:14:33.539 --> 00:14:34.379
 take

00:14:34.379 --> 00:14:36.039
 that actually

00:14:36.039 --> 00:14:36.559
 this story

00:14:36.559 --> 00:14:37.159
 has just been told

00:14:37.159 --> 00:14:38.100
 so many times.

00:14:38.720 --> 00:14:39.899
 We've heard it all before.

00:14:41.319 --> 00:14:41.919
 And that's not just

00:14:41.919 --> 00:14:42.179
 the case

00:14:42.179 --> 00:14:43.059
 if you're a preacher.

00:14:43.059 --> 00:14:44.419
 It's true for any one of us.

00:14:44.559 --> 00:14:45.679
 If you've been following Jesus

00:14:45.679 --> 00:14:46.739
 and you've heard these stories

00:14:46.739 --> 00:14:47.759
 over and over again,

00:14:47.939 --> 00:14:48.899
 we can lose sight

00:14:48.899 --> 00:14:49.719
 of the power,

00:14:50.019 --> 00:14:51.859
 the transforming power

00:14:51.859 --> 00:14:53.279
 of Jesus Christ.

00:14:54.539 --> 00:14:55.399
 And that's something

00:14:55.399 --> 00:14:55.959
 that we need

00:14:55.959 --> 00:14:57.000
 to stay close to,

00:14:57.059 --> 00:14:58.219
 to hold dear to.

00:14:58.839 --> 00:14:59.679
 I remember years ago

00:14:59.679 --> 00:15:00.539
 I was taking a wedding

00:15:00.539 --> 00:15:02.500
 and we had

00:15:02.500 --> 00:15:03.699
 the reading

00:15:03.699 --> 00:15:04.439
 from Corinthians,

00:15:04.679 --> 00:15:05.759
 Paul's passage on love.

00:15:06.239 --> 00:15:07.159
 And afterwards,

00:15:07.579 --> 00:15:08.659
 somebody came up to me

00:15:08.659 --> 00:15:08.819
 and said,

00:15:08.899 --> 00:15:09.799
 what were those words?

00:15:10.139 --> 00:15:10.679
 And I remember

00:15:10.679 --> 00:15:11.419
 being taken aback

00:15:11.419 --> 00:15:11.659
 and said,

00:15:11.860 --> 00:15:13.240
 so what are you talking about?

00:15:13.419 --> 00:15:14.279
 Those words

00:15:14.279 --> 00:15:15.120
 in the service.

00:15:15.639 --> 00:15:15.860
 I was thinking,

00:15:16.000 --> 00:15:17.959
 what would we do

00:15:17.959 --> 00:15:18.899
 that was so out of the ordinary?

00:15:19.199 --> 00:15:19.339
 No,

00:15:19.519 --> 00:15:20.919
 they opened up

00:15:20.919 --> 00:15:21.599
 the order of service

00:15:21.599 --> 00:15:22.099
 and they pointed

00:15:22.099 --> 00:15:23.599
 exactly what they were referring to.

00:15:23.819 --> 00:15:24.479
 And they were referring

00:15:24.479 --> 00:15:25.779
 to the Bible reading

00:15:25.779 --> 00:15:27.360
 from 1 Corinthians 13.

00:15:28.519 --> 00:15:29.639
 They'd never heard it before.

00:15:30.979 --> 00:15:31.979
 As the conversation went on,

00:15:32.019 --> 00:15:32.439
 it turned out

00:15:32.439 --> 00:15:32.839
 that actually

00:15:32.839 --> 00:15:33.620
 they hadn't heard

00:15:33.620 --> 00:15:34.279
 much of the Bible

00:15:34.279 --> 00:15:35.019
 at all before.

00:15:35.019 --> 00:15:38.679
 we can become

00:15:38.679 --> 00:15:39.720
 so accustomed

00:15:39.720 --> 00:15:41.419
 to the story

00:15:41.419 --> 00:15:42.179
 of Jesus,

00:15:42.500 --> 00:15:43.620
 to the saving power

00:15:43.620 --> 00:15:44.279
 of the Gospel,

00:15:44.559 --> 00:15:45.740
 to the transforming power

00:15:45.740 --> 00:15:46.799
 of the whole message,

00:15:48.539 --> 00:15:49.500
 that we lose sight

00:15:49.500 --> 00:15:50.559
 of just how

00:15:50.559 --> 00:15:51.899
 amazing it is.

00:15:54.179 --> 00:15:54.659
 Abraham,

00:15:54.799 --> 00:15:56.220
 at 75 years old,

00:15:56.279 --> 00:15:57.000
 as he has this

00:15:57.000 --> 00:15:58.199
 wake-up call from God,

00:15:58.299 --> 00:15:58.759
 step out

00:15:58.759 --> 00:15:59.579
 because I'm about to do

00:15:59.579 --> 00:16:00.460
 something amazing

00:16:00.460 --> 00:16:01.159
 in your life,

00:16:01.480 --> 00:16:02.319
 reminds us

00:16:02.319 --> 00:16:03.419
 that we must never

00:16:03.419 --> 00:16:04.259
 become weary

00:16:04.259 --> 00:16:05.159
 of this message

00:16:05.159 --> 00:16:06.360
 because it is a message

00:16:06.360 --> 00:16:07.179
 that is irrelevant

00:16:07.179 --> 00:16:08.399
 every single day

00:16:08.399 --> 00:16:09.139
 you woke up

00:16:09.139 --> 00:16:10.259
 as it was the first day

00:16:10.259 --> 00:16:11.120
 that you heard it

00:16:11.120 --> 00:16:12.240
 and responded to it.

00:16:14.399 --> 00:16:15.079
 You see,

00:16:16.019 --> 00:16:16.799
 we're called

00:16:16.799 --> 00:16:18.319
 to be expectant.

00:16:19.599 --> 00:16:20.439
 We're called

00:16:20.439 --> 00:16:22.759
 to be

00:16:22.759 --> 00:16:24.279
 in that position

00:16:24.279 --> 00:16:25.199
 of poise

00:16:25.199 --> 00:16:28.980
 to receive

00:16:28.980 --> 00:16:29.620
 the Gospel

00:16:29.620 --> 00:16:30.620
 every day

00:16:30.620 --> 00:16:32.059
 as though

00:16:32.059 --> 00:16:33.000
 it were the first time

00:16:33.000 --> 00:16:33.740
 we've ever heard it.

00:16:35.419 --> 00:16:36.519
 That can be

00:16:36.519 --> 00:16:37.659
 a frightening thing

00:16:37.659 --> 00:16:39.600
 when that involves

00:16:39.600 --> 00:16:40.700
 stepping out

00:16:40.700 --> 00:16:42.580
 into the unknown.

00:16:44.159 --> 00:16:44.980
 But it's what

00:16:44.980 --> 00:16:45.820
 we're called to do

00:16:45.820 --> 00:16:48.139
 in some way

00:16:48.139 --> 00:16:48.679
 or another

00:16:48.679 --> 00:16:50.500
 to embrace

00:16:50.500 --> 00:16:51.740
 the unknown.

00:16:53.639 --> 00:16:54.279
 For Abraham,

00:16:54.440 --> 00:16:55.639
 at 70 years old,

00:16:56.080 --> 00:16:56.720
 he was called

00:16:56.720 --> 00:16:57.659
 to leave behind

00:16:57.659 --> 00:16:58.539
 everything that he

00:16:58.539 --> 00:16:59.539
 was familiar with

00:16:59.539 --> 00:17:00.919
 and go off

00:17:00.919 --> 00:17:01.440
 to a land

00:17:01.440 --> 00:17:01.960
 trusting

00:17:01.960 --> 00:17:03.200
 that even though

00:17:03.200 --> 00:17:04.160
 he couldn't see it,

00:17:04.279 --> 00:17:04.840
 God could.

00:17:06.940 --> 00:17:07.940
 And that may mean

00:17:07.940 --> 00:17:08.700
 a different thing

00:17:08.700 --> 00:17:09.460
 for each and every

00:17:09.460 --> 00:17:09.940
 one of us

00:17:09.940 --> 00:17:11.420
 but it is something

00:17:11.420 --> 00:17:13.440
 that is for each

00:17:13.440 --> 00:17:14.420
 and every one of us.

00:17:16.900 --> 00:17:18.140
 That every day,

00:17:18.400 --> 00:17:19.380
 even though we don't know

00:17:19.380 --> 00:17:20.200
 what lies ahead,

00:17:21.000 --> 00:17:21.640
 God does

00:17:21.640 --> 00:17:23.360
 and he invites

00:17:23.360 --> 00:17:24.300
 us to be poised.

00:17:25.900 --> 00:17:26.680
 So we come to pray.

00:17:26.759 --> 00:17:27.180
 I want to share

00:17:27.180 --> 00:17:27.500
 with you

00:17:27.500 --> 00:17:28.640
 one last image.

00:17:28.740 --> 00:17:29.420
 Could we have a picture

00:17:29.420 --> 00:17:30.220
 on the screen

00:17:30.220 --> 00:17:31.660
 of this

00:17:31.660 --> 00:17:33.060
 particular animal?

00:17:33.160 --> 00:17:33.700
 Does anyone know

00:17:33.700 --> 00:17:34.860
 what animal that is?

00:17:37.440 --> 00:17:38.060
 It's called

00:17:38.060 --> 00:17:39.500
 an impala.

00:17:40.160 --> 00:17:40.940
 It's an impala.

00:17:41.180 --> 00:17:41.380
 It can

00:17:41.380 --> 00:17:42.960
 it's an African impala.

00:17:43.100 --> 00:17:43.900
 It can jump

00:17:43.900 --> 00:17:45.220
 over 10 feet high

00:17:45.220 --> 00:17:46.100
 and over a distance

00:17:46.100 --> 00:17:47.580
 over 30 feet.

00:17:48.920 --> 00:17:49.360
 Extraordinary.

00:17:49.359 --> 00:17:51.319
 And yet,

00:17:51.459 --> 00:17:52.000
 if you put it

00:17:52.000 --> 00:17:53.199
 in enclosed conditions

00:17:53.199 --> 00:17:54.259
 in a zoo

00:17:54.259 --> 00:17:56.299
 behind a wall

00:17:56.299 --> 00:17:56.939
 that's only

00:17:56.939 --> 00:17:57.839
 three feet high,

00:17:57.939 --> 00:17:58.659
 it won't move.

00:17:59.439 --> 00:18:01.000
 It refuses to budge.

00:18:02.379 --> 00:18:03.240
 And the reason

00:18:03.240 --> 00:18:04.199
 why this animal

00:18:04.199 --> 00:18:04.819
 that is capable

00:18:04.819 --> 00:18:05.259
 of jumping

00:18:05.259 --> 00:18:06.519
 such large distances

00:18:06.519 --> 00:18:07.679
 will actually

00:18:07.679 --> 00:18:08.659
 refuse to move

00:18:08.659 --> 00:18:09.740
 if you surround it

00:18:09.740 --> 00:18:10.799
 with such a small wall

00:18:10.799 --> 00:18:11.679
 is this.

00:18:12.699 --> 00:18:13.439
 Even though

00:18:13.439 --> 00:18:14.219
 it can jump,

00:18:15.179 --> 00:18:16.139
 it won't

00:18:16.140 --> 00:18:17.900
 if it can't

00:18:17.900 --> 00:18:18.380
 see

00:18:18.380 --> 00:18:20.160
 where its feet

00:18:20.160 --> 00:18:21.380
 will land.

00:18:27.860 --> 00:18:29.259
 All of that potential,

00:18:30.720 --> 00:18:32.020
 all of that power,

00:18:34.740 --> 00:18:35.120
 and yet

00:18:35.120 --> 00:18:36.140
 when it can't see

00:18:36.140 --> 00:18:37.040
 where it's going,

00:18:38.540 --> 00:18:39.500
 remains unleashed.

00:18:39.500 --> 00:18:43.960
 God has plans

00:18:43.960 --> 00:18:44.400
 for each

00:18:44.400 --> 00:18:44.980
 and every

00:18:44.980 --> 00:18:46.019
 single one of us,

00:18:46.079 --> 00:18:47.220
 no matter how old

00:18:47.220 --> 00:18:48.480
 or young we are.

00:18:50.000 --> 00:18:50.720
 Every day

00:18:50.720 --> 00:18:51.440
 of our lives,

00:18:53.680 --> 00:18:54.420
 danger can be

00:18:54.420 --> 00:18:55.339
 we wince away

00:18:55.339 --> 00:18:57.440
 because we don't

00:18:57.440 --> 00:18:58.319
 know where it's going.

00:19:00.259 --> 00:19:01.000
 Abraham didn't

00:19:01.000 --> 00:19:02.039
 know where it was going.

00:19:04.099 --> 00:19:05.000
 But God said

00:19:05.000 --> 00:19:05.380
 to him,

00:19:05.440 --> 00:19:05.960
 as he says

00:19:05.960 --> 00:19:06.599
 to you and me,

00:19:06.740 --> 00:19:06.980
 come,

00:19:08.200 --> 00:19:08.880
 trust me,

00:19:09.500 --> 00:19:10.720
 I've got

00:19:10.720 --> 00:19:11.240
 great things

00:19:11.240 --> 00:19:11.700
 in store.

00:19:13.759 --> 00:19:14.700
 Let's pray together.

00:19:20.839 --> 00:19:21.279
 Lord,

00:19:21.359 --> 00:19:21.799
 thank you

00:19:21.799 --> 00:19:22.720
 for this story

00:19:22.720 --> 00:19:23.759
 of Abraham

00:19:23.759 --> 00:19:26.380
 and how

00:19:26.380 --> 00:19:26.940
 through him

00:19:26.940 --> 00:19:27.559
 you point us

00:19:27.559 --> 00:19:28.079
 to Jesus

00:19:28.079 --> 00:19:29.359
 and show us

00:19:29.359 --> 00:19:31.240
 that you are

00:19:31.240 --> 00:19:31.559
 the God

00:19:31.559 --> 00:19:32.500
 who rescues,

00:19:32.740 --> 00:19:33.099
 the God

00:19:33.099 --> 00:19:34.059
 who calls us

00:19:34.059 --> 00:19:35.240
 to step out

00:19:35.240 --> 00:19:36.000
 into something

00:19:36.000 --> 00:19:36.660
 new,

00:19:37.579 --> 00:19:38.380
 to step out

00:19:38.380 --> 00:19:39.359
 into the unknown,

00:19:39.500 --> 00:19:41.279
 to leave

00:19:41.279 --> 00:19:41.880
 the past

00:19:41.880 --> 00:19:42.440
 behind

00:19:42.440 --> 00:19:44.420
 and to embrace

00:19:44.420 --> 00:19:45.180
 what to us

00:19:45.180 --> 00:19:46.119
 may be an unknown

00:19:46.119 --> 00:19:46.640
 future,

00:19:47.019 --> 00:19:47.720
 but to you,

00:19:49.319 --> 00:19:50.359
 you know it all.

00:19:52.339 --> 00:19:52.740
 Lord,

00:19:52.839 --> 00:19:53.440
 forgive us

00:19:53.440 --> 00:19:53.880
 how

00:19:53.880 --> 00:19:56.680
 we retreat

00:19:56.680 --> 00:19:58.779
 from trusting

00:19:58.779 --> 00:19:59.359
 in you.

00:20:00.079 --> 00:20:00.539
 Forgive us

00:20:00.539 --> 00:20:01.160
 for when we are

00:20:01.160 --> 00:20:01.660
 reluctant

00:20:01.660 --> 00:20:02.839
 to step out,

00:20:03.839 --> 00:20:04.980
 to leave the past

00:20:04.980 --> 00:20:05.500
 behind

00:20:05.500 --> 00:20:06.420
 and to embrace

00:20:06.420 --> 00:20:07.119
 that unknown

00:20:07.119 --> 00:20:07.619
 future.

00:20:07.619 --> 00:20:11.879
 Lord,

00:20:11.939 --> 00:20:12.319
 whatever

00:20:12.319 --> 00:20:13.939
 unknown future

00:20:13.939 --> 00:20:14.559
 we may be

00:20:14.559 --> 00:20:15.500
 facing now,

00:20:16.779 --> 00:20:17.319
 help us

00:20:17.319 --> 00:20:18.479
 to trust

00:20:18.479 --> 00:20:19.159
 in you

00:20:19.159 --> 00:20:19.739
 with that.

00:20:22.699 --> 00:20:23.399
 Help us

00:20:23.399 --> 00:20:23.879
 to hand

00:20:23.879 --> 00:20:24.439
 that over

00:20:24.439 --> 00:20:24.919
 to you

00:20:24.919 --> 00:20:25.459
 and to have

00:20:25.459 --> 00:20:26.179
 the courage,

00:20:26.879 --> 00:20:27.579
 whatever it

00:20:27.579 --> 00:20:28.339
 means for each

00:20:28.339 --> 00:20:28.679
 of us,

00:20:28.759 --> 00:20:29.379
 to take that

00:20:29.379 --> 00:20:30.219
 step forward,

00:20:31.619 --> 00:20:34.219
 knowing that

00:20:34.219 --> 00:20:35.279
 all is in

00:20:35.279 --> 00:20:36.099
 your hands

00:20:36.099 --> 00:20:38.720
 now and in

00:20:38.720 --> 00:20:39.079
 the time

00:20:39.079 --> 00:20:39.599
 to come.

00:20:41.539 --> 00:20:42.220
 In Jesus'

00:20:42.399 --> 00:20:43.119
 name we pray.

00:20:44.980 --> 00:20:45.420
 Amen.