WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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! Our passion is to experience and express grace. Join us.

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! Father, what a child. Jesus, we worship you.

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 You're born the King, the Great I Am.

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 The one who always was, took on flesh and dwelt for a while among us, for us.

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 We marvel at that. We wonder at the glory and the greatness of that.

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 And Father, we confess how much we need it.

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 And how often we forget the glory of the incarnation.

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 Would you speak to us through your word this morning as you're already doing?

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 That our hearts might be a fresh turn to Jesus in wonder and worship and trust and hope and comfort and joy.

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 Work in us by your spirit, through your word.

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 We ask that Jesus would be exalted in our hearts, in our church, and in this world.

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 We pray in his name. Amen.

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 Every single birth is special, right?

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 No doubt about that.

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 Every time that I get in that hospital elevator and I'm going up to get to see a new baby and new parents, there's this energy.

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 I still feel this excitement in the hospital elevator of all places.

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 Every single birth is a gift from God.

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 The one who's the giver of all life.

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 Who's personally knit that child I'm going to see together fearfully and wonderfully and uniquely in his mother's womb.

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 But there are three births that I've been associated with that were extra special for me.

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 Every one is special, but three of the best days of my life, three of the biggest celebrations I've gotten to be a part of when my girls were born.

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 God's story has been marked with some really special births, too, if you think about it.

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 Some of them to parents who were beyond childbearing age.

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 Some to mothers who were suffering long and praying long because they were barren and longing for a child and then God sent one.

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 But this one is extra, extra special, right?

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 Because it is his son.

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 As many of our songs have highlighted this morning, we sing of it a lot this time of year.

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 This is the only begotten son of God being born into this world.

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 This we saw last week is the long awaited Messiah, right?

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 The Christ promised for generations to rescue God's people, the one.

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 And so after tracing that background of Jesus being the Christ, Matthew highlights now this morning the circumstances surrounding the child's birth.

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 And they are extra special because they highlight that the child is extra special.

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 Next week we're going to look at this same passage and notice his names that show us that he's special in what he comes to do.

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 This morning Matthew highlights the unique nature of his conception that shows us he's special in who he is.

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 This is, I'm going to read these eight verses in Matthew 1.

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 I want you to notice four times the unique circumstances surrounding this special child are mentioned.

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 This is God's holy, inerrant, infallible word that you can always trust, that will guide you right today, that will endure forever.

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 Matthew 1 at verse 18.

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 Now the birth of Jesus Christ took place in this way.

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 When his mother Mary had been betrothed to Joseph, before they came together, she was found to be with child from the Holy Spirit.

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 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly.

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 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying,

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 Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit.

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 She will bear a son and you shall call his name Jesus, for he will save his people from their sins.

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 All this took place to fulfill what the Lord had spoken by the prophet.

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 Behold, the virgin shall conceive and bear a son, and they shall call his name Emmanuel, which means God with us.

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 When Joseph woke from sleep, he did as the angel of the Lord commanded him.

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 He took his wife, but knew her not until she had given birth to a son.

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 And he called his name Jesus.

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 Thus far God's holy word.

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 I promise to you that when I decided to walk through Matthew's account of the birth of Jesus for our Advent and Christmas sermons this year,

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 that I wasn't planning on talking about the virgin birth.

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 More exciting, perhaps, is Emmanuel and Jesus and what those names mean, and next week we get to talk about that.

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 But you just can't miss how important this is to the story.

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 It's not a footnote.

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 So I didn't want to treat it that way.

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 But before we get to why it's important, let's clarify what we mean by the virgin birth.

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 That's what it's commonly called.

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 What does Scripture actually say here?

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 Verse 18.

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 Verse 20.

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 That which is conceived in her is from the Holy Spirit.

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 Verse 23.

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 Verse 25.

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 Afterwards, yes, and there were siblings, but not before.

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 This teaching, this doctrine long held by the church and many of its oldest creeds, like the Nicene Creed we said together this morning.

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 That's longer than we're used to, right?

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 The Apostles Creed conceived by the Holy Spirit born of the Virgin Mary.

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 Now, this teaching of the Virgin birth is actually referring more precisely to the supernatural conception.

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 A child conceived miraculously, not by normal means of human sexuality, but by the power of the Holy Spirit overshadowing Mary.

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 Dr. Luke tells us, he uses a word that highlights there the special presence of God.

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 But beyond that, there aren't a lot of details as to how that happens.

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 Just that God does it.

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 Because, Luke tells us, nothing is impossible for God.

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 We're just told that God, through the Spirit's power, directly places a child in the womb of Mary to develop then like other children.

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 No help from Joseph.

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 Joseph is taken off guard, isn't he?

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 During this one-year betrothal period where you were already bound to one another.

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 You were committed, just not yet formally married and living together.

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 So, what a shock to Joseph, right?

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 All of a sudden, a pregnancy.

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 An angel has to come to him, too, to explain what's going on and how he should proceed.

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 But why is that important?

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 See, this child, Joseph, has a father.

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 He's the eternal son of God.

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 Fully God.

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 Now also becoming fully man.

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 Just without sin.

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 There's a lot of mystery still there, isn't there?

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 You got some questions still, perhaps.

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 Yeah, but can you imagine Joseph and Mary?

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 How they might have felt?

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 But what do I tell my parents?

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 My friends?

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 We don't get much more explanation.

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 But I encourage you that the unique entrance of the Son of God into this world seems fitting for some mystery.

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 It's not repeated.

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 It's not like anything else we know.

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 It's not God taking over a human child.

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 Some have described it that way.

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 No.

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 This God-initiated process means, as the great Scottish theologian Donald MacLeod writes,

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 The human nature of Christ does not exist for a single moment except as the humanity of God.

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 As the humanity of God.

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 Wow.

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 What?

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 What's going on?

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 From the very first moment, fully God and fully man.

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 The Heidelberg Catechism explains what we mean by this in the great creeds when we say it, says it this way.

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 The eternal Son of God, who is and remains true and eternal God, took upon Himself true human nature from the flesh and blood of the Virgin Mary,

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 through the working of the Holy Spirit.

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 Thus, He is also the true seed of David, and like His brothers in every respect, yet without sin.

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 As I've written it, we are affirming by virgin birth the supernatural, not natural, conception of the eternal Son of God.

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 In other words, He already existed as God.

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 By the Spirit of God, not in any physical sense from God's end.

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 In the womb of Mary, though, a real woman.

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 So that Jesus is born fully God, fully man, without sin.

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 Utterly unique, extra special.

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 That's what we mean by the virgin birth.

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 Now, while the church has affirmed this universally for hundreds of years,

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 in recent years, some, many even while still claiming to be followers of Jesus as the Christ,

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 attempt to explain this away as unscientific, or passé, out of date, beneath enlightened thinkers.

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 It tends to be written off alongside miracles in general.

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 Miracles like the resurrection?

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 Certainly not.

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 I'm going to come back to this in a minute, but for now, I just want to demonstrate that this is the clear teaching of God's Word.

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 Specifically, it's emphasized here in Matthew, in his account of the birth of Jesus.

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 You can't miss it.

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 But just as clearly, in Luke's gospel account that I referenced a minute ago,

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 which he seems to have sourced directly from Mary herself, among others.

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 Don't buy the modern mumbo-jumbo trying to reread the Bible to suit our commitments,

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 predetermined commitments and comforts.

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 We want it to fit the way we think.

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 Even when this began to be popularized, the great American 20th century theologian,

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 J. Gresham Machen, was defending this miracle against many who were beginning to abandon it.

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 But he clarified, even in that context, that wasn't the argument being made about the Bible wasn't saying this.

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 Machen writes,

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 Everyone admits that the Bible represents Jesus as having been conceived by the Holy Ghost and born of the Virgin Mary.

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 The only question is whether in making that representation, the Bible is true or false.

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 Everyone agrees.

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 Even as they start to argue, this is the clear, repeated, long-passed-down teaching of God's word,

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 emphasized by Matthew no fewer than four times in eight verses.

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 So that's what?

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 Why?

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 Why does it matter?

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 Why is believing the virgin birth of Jesus so important?

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 Why does it matter if I believe it or not?

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 Well, first let me answer that by telling you one sense in which it does not matter.

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 Okay?

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 It does not matter.

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 It's not important as something that you must understand and believe in order to be saved.

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 In order to be in right relationship with God.

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 Here's what I mean by that.

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 There's not an entrance exam that you have to pass with enough right answers to get into heaven.

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 That's not how it works.

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 I feel sure that there are people in heaven who are united to Jesus,

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 who are covered by his blood,

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 who are trusting in his righteousness,

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 who never heard of the virgin birth,

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 don't know anything about it.

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 Probably the thief on the cross never made it to that lesson.

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 Yeah?

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 Probably didn't come up.

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 Aren't we thankful, y'all,

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 that our salvation hinges not on exhaustive and infallible knowledge,

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 intellectually, theologically of everything possible,

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 but rather on relationship with the one who himself is mighty to save.

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 He's the one who saves.

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 Not how much we know.

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 So you can be saved without knowing about,

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 therefore believing in the virgin birth.

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 But that said,

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 it's really important.

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 I want to tell you why.

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 It's not something to be considered and then just ignored or rejected outright,

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 except at our eternal peril.

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 I think this passage indicates it's important for at least three reasons that are referenced here.

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 At first, it builds our faith in, our gratitude for,

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 and our wonder at God's word.

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 See, if we reject the virgin birth due to some naturalistic refusal to believe that God intervenes in this world miraculously at times,

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 we lose so much,

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 a bunch of other essential miracles like the bodily resurrection of Jesus.

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 We're no longer believing in a divine, supernatural Jesus whom we can trust to save us.

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 May that never be that we would stop believing in him.

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 Matthew points us to the reliability of the scripture when he quotes from the prophet Isaiah.

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 Isaiah, this Jesus, this Christ, he says,

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 is the seed of the woman promised all the way back in Genesis.

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 The Messiah, the Christ, promised hundreds of years before to be born of a virgin.

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 Now, you can read plenty of debates on that Hebrew word,

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 but the context is pretty clear in Isaiah,

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 and it is very clear in Matthew that he means a virgin.

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 That's part of how it's a sign.

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 King Ahaz, I'll tell you a little bit more about him next week,

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 but it's not just King Ahaz,

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 it's all of God's people, if you notice closely in Isaiah,

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 that get a sign of God's presence with them.

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 Emmanuel, God's with you.

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 Even though, to be clear, short term,

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 that's more a threat than a promise in Isaiah 7.

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 But by chapter 9, it's so much more.

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 We see it's not merely a child born in Ahaz's day,

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 although there is one,

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 but a child coming to be wonderful counselor,

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 mighty God, everlasting father,

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 prince of peace on David's throne forever.

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 Never, that's yet another child.

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 And now, as that promise is fulfilled

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 in the miraculous conception of Jesus,

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 our faith is strengthened

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 in trusting every one of God's promises in his word.

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 If we reject it for its miraculous character,

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 we're going to be rejecting God and his word as a whole.

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 That's really the other option.

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 And Professor McLeod again,

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 the virgin birth is posted on guard

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 at the door of the mystery of Christmas.

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 Still a mystery, even to the great professor.

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 None of us must think of hurrying past it.

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 It stands on the threshold of the New Testament,

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 blatantly supernatural,

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 defying our rationalism,

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 informing us that all that follows

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 belongs to the same order as itself.

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 All that follows, supernatural.

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 You can't read a page of any of the Gospels

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 with a merely naturalistic explanation

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 of what's going on there,

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 of a merely human Jesus.

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 It doesn't make sense.

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 Try it.

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 Read through the Gospels.

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 It just doesn't hold up that way.

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 The Bible is clear about the virgin birth.

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 And we must marvel and trust God.

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 Secondly, why is it important?

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 Believing the virgin birth aids our gratitude

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 for God's work in this world,

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 and specifically,

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 his work for our salvation.

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 I don't know about you,

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 but it makes me deeply grateful

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 to know that God can supernaturally intervene

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 in the natural processes

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 that he has created

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 for his sovereign and good purposes.

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 Because I live most days

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 in the midst of those natural processes,

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 and I need him to be able to show up there.

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 I don't want to lock him out of here,

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 and of my life,

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 and of our lives.

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 Especially not

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 when what he's doing

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 is working for our salvation, right?

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 This is the child, verse 21 says,

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 who will save his people

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 from their sins.

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 See, the Bible is really clear

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 about this sin problem

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 that we all inherit

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 all the way back from Adam.

00:20:53.660 --> 00:20:56.660
 Every person born with this problem

00:20:56.660 --> 00:20:57.759
 that we're separated

00:20:57.759 --> 00:20:59.740
 from the relationship with God

00:20:59.740 --> 00:21:01.180
 that we were made for.

00:21:02.180 --> 00:21:04.019
 And Paul discusses this at length

00:21:04.019 --> 00:21:04.920
 in Romans,

00:21:05.259 --> 00:21:05.920
 how Adam,

00:21:06.100 --> 00:21:07.640
 as the head of the human race,

00:21:08.480 --> 00:21:09.360
 when he sinned,

00:21:09.400 --> 00:21:11.000
 brought death into the world

00:21:11.000 --> 00:21:12.440
 for all men

00:21:12.440 --> 00:21:14.080
 through his sin.

00:21:15.500 --> 00:21:17.259
 Paul states it very simply

00:21:17.259 --> 00:21:18.840
 in 1 Corinthians 15.

00:21:18.839 --> 00:21:22.259
 For as in Adam all die,

00:21:23.399 --> 00:21:25.179
 so also in Christ

00:21:25.179 --> 00:21:28.079
 shall all be made alive.

00:21:28.519 --> 00:21:29.199
 In other words,

00:21:29.399 --> 00:21:30.939
 we need a new representative.

00:21:31.319 --> 00:21:32.519
 Representative number one

00:21:32.519 --> 00:21:34.659
 brings death through sin,

00:21:34.699 --> 00:21:36.220
 and we need a new representative,

00:21:36.480 --> 00:21:37.740
 a new head of our race,

00:21:38.039 --> 00:21:40.619
 a new head of a new creation,

00:21:41.099 --> 00:21:42.779
 one who is not marred

00:21:42.779 --> 00:21:44.480
 by Adam's sin,

00:21:44.639 --> 00:21:46.159
 who had a different origin

00:21:46.159 --> 00:21:46.980
 altogether.

00:21:46.980 --> 00:21:49.019
 And how do we see that coming here?

00:21:49.180 --> 00:21:50.200
 The virgin birth,

00:21:50.519 --> 00:21:52.160
 with its explicit clarity

00:21:52.160 --> 00:21:53.539
 that no man is involved

00:21:53.539 --> 00:21:54.900
 in the conception of the Messiah.

00:21:55.960 --> 00:21:58.420
 It highlights the uniquely divine,

00:21:58.960 --> 00:22:01.279
 heavenly origin of Jesus.

00:22:03.259 --> 00:22:04.539
 Now I'm not saying

00:22:04.539 --> 00:22:07.019
 that it was definitively

00:22:07.019 --> 00:22:08.079
 the only way

00:22:08.079 --> 00:22:10.019
 that that could have happened.

00:22:10.019 --> 00:22:11.200
 The Bible blames

00:22:11.200 --> 00:22:12.819
 neither the male gender

00:22:12.819 --> 00:22:15.460
 nor human sexuality

00:22:15.460 --> 00:22:16.740
 for sin.

00:22:17.200 --> 00:22:17.319
 Okay?

00:22:18.099 --> 00:22:18.940
 So maybe,

00:22:19.359 --> 00:22:20.119
 hypothetically,

00:22:20.379 --> 00:22:21.500
 there's another way

00:22:21.500 --> 00:22:23.400
 besides a miraculous conception

00:22:23.400 --> 00:22:24.980
 that God could have brought

00:22:24.980 --> 00:22:26.359
 his son into the world

00:22:26.359 --> 00:22:27.500
 to be the second Adam

00:22:27.500 --> 00:22:29.039
 who remains sin-free

00:22:29.039 --> 00:22:29.879
 and brings life

00:22:29.879 --> 00:22:30.599
 in place of death.

00:22:30.720 --> 00:22:31.220
 I don't know.

00:22:31.420 --> 00:22:31.900
 Maybe.

00:22:32.200 --> 00:22:33.779
 I don't know if there's another way,

00:22:34.000 --> 00:22:35.400
 but I know the virgin conception

00:22:35.400 --> 00:22:36.460
 is the biblical way,

00:22:36.579 --> 00:22:37.700
 and that's the only one I need.

00:22:37.900 --> 00:22:38.420
 One way.

00:22:38.420 --> 00:22:39.660
 And that's the way he came.

00:22:41.840 --> 00:22:42.720
 See, God wants us

00:22:42.720 --> 00:22:43.440
 to know something.

00:22:43.820 --> 00:22:46.920
 I think there's a particular reason

00:22:46.920 --> 00:22:48.300
 we need to understand this.

00:22:48.640 --> 00:22:50.720
 God wants us to know for sure,

00:22:50.940 --> 00:22:51.840
 even if we don't know

00:22:51.840 --> 00:22:52.740
 all the details

00:22:52.740 --> 00:22:53.740
 of how that happened,

00:22:54.340 --> 00:22:55.640
 that our salvation

00:22:55.640 --> 00:22:58.240
 is about his rescue,

00:22:58.640 --> 00:23:01.000
 not our recovery.

00:23:01.600 --> 00:23:03.560
 In this supernatural birth,

00:23:03.840 --> 00:23:05.259
 God is most evidently

00:23:05.259 --> 00:23:06.580
 not picking up

00:23:06.580 --> 00:23:08.000
 something man started,

00:23:08.000 --> 00:23:09.380
 but initiating

00:23:09.380 --> 00:23:10.900
 something man needed,

00:23:11.119 --> 00:23:11.359
 right?

00:23:12.220 --> 00:23:13.359
 Just so,

00:23:13.480 --> 00:23:14.099
 just like that.

00:23:14.420 --> 00:23:15.220
 He is the one

00:23:15.220 --> 00:23:16.099
 who initiates

00:23:16.099 --> 00:23:17.119
 our new birth,

00:23:17.680 --> 00:23:18.519
 Jesus tells us

00:23:18.519 --> 00:23:19.660
 in John 3.

00:23:19.799 --> 00:23:20.480
 The new birth

00:23:20.480 --> 00:23:22.099
 that we all desperately need

00:23:22.099 --> 00:23:23.019
 if we want even

00:23:23.019 --> 00:23:24.779
 to see the kingdom of God.

00:23:25.039 --> 00:23:26.720
 New birth from above.

00:23:27.180 --> 00:23:27.599
 Born,

00:23:27.859 --> 00:23:29.019
 not of natural descent

00:23:29.019 --> 00:23:30.079
 or human decision

00:23:30.079 --> 00:23:30.960
 or a husband's will,

00:23:31.059 --> 00:23:33.000
 but born of God.

00:23:33.000 --> 00:23:36.140
 God sees our need

00:23:36.140 --> 00:23:37.420
 and he acts

00:23:37.420 --> 00:23:38.579
 to meet it

00:23:38.579 --> 00:23:40.420
 rather than demanding

00:23:40.420 --> 00:23:41.440
 that we live up

00:23:41.440 --> 00:23:42.019
 to the task,

00:23:42.099 --> 00:23:43.220
 that we figure it out ourselves,

00:23:43.380 --> 00:23:44.759
 that we get it done.

00:23:45.200 --> 00:23:45.420
 Hey,

00:23:45.640 --> 00:23:46.299
 new birth,

00:23:46.339 --> 00:23:47.599
 you have to have new birth.

00:23:48.259 --> 00:23:49.339
 Do it yourself.

00:23:49.759 --> 00:23:50.440
 Good luck.

00:23:52.380 --> 00:23:53.420
 I don't know how.

00:23:54.359 --> 00:23:55.720
 Give yourself life.

00:23:56.339 --> 00:23:56.680
 What?

00:23:57.500 --> 00:23:58.740
 I can't do that.

00:24:01.240 --> 00:24:02.299
 That's why I say

00:24:02.299 --> 00:24:03.160
 we reject

00:24:03.160 --> 00:24:04.340
 the virgin birth

00:24:04.340 --> 00:24:06.380
 at our eternal peril.

00:24:07.380 --> 00:24:08.779
 We dare not reject

00:24:08.779 --> 00:24:10.640
 the God who saves

00:24:10.640 --> 00:24:12.220
 because we can't

00:24:12.220 --> 00:24:13.440
 save ourselves.

00:24:15.000 --> 00:24:16.680
 We don't have a God

00:24:16.680 --> 00:24:18.400
 who helps those

00:24:18.400 --> 00:24:19.759
 who help themselves,

00:24:20.420 --> 00:24:21.360
 who comes along

00:24:21.360 --> 00:24:22.740
 the great processes

00:24:22.740 --> 00:24:23.680
 we've started

00:24:23.680 --> 00:24:25.100
 and kind of

00:24:25.100 --> 00:24:27.279
 fixes it all up for us.

00:24:27.360 --> 00:24:27.500
 No,

00:24:27.600 --> 00:24:28.519
 we have a God

00:24:28.519 --> 00:24:30.480
 who helps those

00:24:30.480 --> 00:24:31.200
 who cannot

00:24:31.200 --> 00:24:32.640
 help themselves.

00:24:32.880 --> 00:24:34.400
 We have a good God

00:24:34.400 --> 00:24:35.700
 who even as he sends

00:24:35.700 --> 00:24:36.400
 the one who will

00:24:36.400 --> 00:24:38.039
 accomplish our salvation

00:24:38.039 --> 00:24:39.120
 makes sure

00:24:39.120 --> 00:24:40.000
 that we know

00:24:40.000 --> 00:24:41.360
 even in how the child

00:24:41.360 --> 00:24:42.320
 is conceived

00:24:42.320 --> 00:24:44.000
 that our salvation

00:24:44.000 --> 00:24:46.039
 is in his strong

00:24:46.039 --> 00:24:47.299
 and loving hands.

00:24:47.380 --> 00:24:48.820
 It is safe with him.

00:24:49.100 --> 00:24:50.860
 You are safe with him

00:24:50.860 --> 00:24:52.240
 from any weakness

00:24:52.240 --> 00:24:53.660
 or failure in us.

00:24:53.779 --> 00:24:54.000
 Amen?

00:24:54.720 --> 00:24:56.000
 It has to be there.

00:24:56.279 --> 00:24:57.200
 We have to be able

00:24:57.200 --> 00:24:58.140
 to trust him

00:24:58.140 --> 00:24:59.080
 because we can't

00:24:59.080 --> 00:25:00.100
 trust ourselves.

00:25:01.779 --> 00:25:02.759
 I love the way

00:25:02.759 --> 00:25:03.840
 the Heidelberg Catechism

00:25:03.840 --> 00:25:04.860
 again explains

00:25:04.860 --> 00:25:07.019
 the benefit to us

00:25:07.019 --> 00:25:09.000
 of the holy conception

00:25:09.000 --> 00:25:10.920
 and birth of Christ.

00:25:11.960 --> 00:25:13.720
 Jesus is our mediator,

00:25:14.340 --> 00:25:15.299
 the one who goes

00:25:15.299 --> 00:25:16.560
 between us and God,

00:25:16.620 --> 00:25:17.660
 who represents us

00:25:17.660 --> 00:25:18.320
 to God.

00:25:19.100 --> 00:25:20.700
 And so with his innocence

00:25:20.700 --> 00:25:22.980
 and his perfect holiness,

00:25:23.200 --> 00:25:24.819
 he covers in the sight

00:25:24.819 --> 00:25:25.420
 of God

00:25:25.420 --> 00:25:26.980
 my sin

00:25:26.980 --> 00:25:28.940
 in which I was conceived

00:25:28.940 --> 00:25:30.640
 and born.

00:25:31.680 --> 00:25:32.819
 King David writes

00:25:32.819 --> 00:25:33.480
 for all of us,

00:25:33.539 --> 00:25:33.799
 doesn't he?

00:25:33.799 --> 00:25:35.420
 Surely I was sinful

00:25:35.420 --> 00:25:37.720
 from birth,

00:25:38.200 --> 00:25:39.519
 sinful from the time

00:25:39.519 --> 00:25:41.880
 my mother conceived me,

00:25:42.279 --> 00:25:43.480
 sinful from Adam,

00:25:43.799 --> 00:25:44.740
 passed down

00:25:44.740 --> 00:25:46.460
 before anyone teaches us

00:25:46.460 --> 00:25:47.100
 how to sin,

00:25:47.559 --> 00:25:49.000
 before we start writing up

00:25:49.000 --> 00:25:49.759
 a list of things

00:25:49.759 --> 00:25:50.619
 we've done wrong.

00:25:52.240 --> 00:25:53.099
 We were sinful

00:25:53.099 --> 00:25:54.619
 from birth and conception,

00:25:54.859 --> 00:25:57.059
 but Jesus was not sinful.

00:25:57.380 --> 00:25:57.880
 Specifically,

00:25:58.160 --> 00:25:59.039
 he was holy

00:25:59.039 --> 00:26:00.259
 from birth

00:26:00.259 --> 00:26:01.599
 and conception.

00:26:02.599 --> 00:26:03.160
 Holy.

00:26:03.720 --> 00:26:05.059
 And that marvelous truth

00:26:05.059 --> 00:26:06.140
 helps us grasp

00:26:06.140 --> 00:26:08.140
 this glorious reality.

00:26:08.140 --> 00:26:11.440
 would you take just a minute

00:26:11.440 --> 00:26:12.060
 this Christmas

00:26:12.060 --> 00:26:12.880
 to stop

00:26:12.880 --> 00:26:14.400
 and say,

00:26:14.600 --> 00:26:15.020
 yes,

00:26:15.220 --> 00:26:15.560
 Jesus,

00:26:15.840 --> 00:26:16.780
 thank you.

00:26:17.040 --> 00:26:18.200
 Thank you that it was

00:26:18.200 --> 00:26:19.080
 for us

00:26:19.080 --> 00:26:20.880
 and for our salvation

00:26:20.880 --> 00:26:22.240
 that you came down

00:26:22.240 --> 00:26:22.840
 from heaven

00:26:22.840 --> 00:26:23.720
 and were incarnate

00:26:23.720 --> 00:26:24.700
 by the Holy Spirit

00:26:24.700 --> 00:26:25.259
 in the womb

00:26:25.259 --> 00:26:26.360
 of the Virgin Mary.

00:26:27.440 --> 00:26:28.580
 I'm so grateful

00:26:28.580 --> 00:26:29.560
 for the reminder

00:26:29.560 --> 00:26:31.660
 of my desperate need

00:26:31.660 --> 00:26:32.759
 of such a Savior

00:26:32.759 --> 00:26:34.040
 who was conceived

00:26:34.040 --> 00:26:34.960
 not in sin

00:26:34.960 --> 00:26:35.800
 but in holiness,

00:26:36.500 --> 00:26:37.320
 who lived

00:26:37.319 --> 00:26:38.059
 not in sin

00:26:38.059 --> 00:26:38.939
 but in holiness,

00:26:39.460 --> 00:26:40.480
 who passed

00:26:40.480 --> 00:26:41.379
 to those united

00:26:41.379 --> 00:26:41.819
 to him

00:26:41.819 --> 00:26:42.559
 not death

00:26:42.559 --> 00:26:43.559
 but life.

00:26:44.079 --> 00:26:44.819
 Thank you,

00:26:44.919 --> 00:26:45.159
 Jesus.

00:26:49.319 --> 00:26:49.839
 Finally,

00:26:50.419 --> 00:26:51.519
 in all of this,

00:26:51.639 --> 00:26:52.299
 in case you

00:26:52.299 --> 00:26:54.019
 can't tell already,

00:26:54.119 --> 00:26:54.939
 what we're seeing

00:26:54.939 --> 00:26:56.179
 most importantly

00:26:56.179 --> 00:26:57.019
 is that believing

00:26:57.019 --> 00:26:58.000
 the virgin birth

00:26:58.000 --> 00:26:59.899
 helps us wonder

00:26:59.899 --> 00:27:00.899
 at Jesus'

00:27:01.240 --> 00:27:02.259
 unique person

00:27:02.259 --> 00:27:03.319
 and nature.

00:27:03.559 --> 00:27:04.639
 It's about him.

00:27:04.640 --> 00:27:05.620
 what could be

00:27:05.620 --> 00:27:06.540
 more important

00:27:06.540 --> 00:27:08.040
 than knowing

00:27:08.040 --> 00:27:08.820
 and loving

00:27:08.820 --> 00:27:09.620
 Jesus

00:27:09.620 --> 00:27:11.600
 as he really is?

00:27:12.120 --> 00:27:12.600
 That's why

00:27:12.600 --> 00:27:14.080
 you need to know

00:27:14.080 --> 00:27:14.620
 about this,

00:27:14.759 --> 00:27:14.880
 friends.

00:27:14.940 --> 00:27:15.420
 That's why it's

00:27:15.420 --> 00:27:16.060
 in the Bible.

00:27:16.660 --> 00:27:17.100
 That's why we're

00:27:17.100 --> 00:27:18.120
 slowing down on it

00:27:18.120 --> 00:27:18.540
 this morning

00:27:18.540 --> 00:27:19.860
 because we need

00:27:19.860 --> 00:27:20.300
 Jesus.

00:27:22.120 --> 00:27:22.720
 It's okay

00:27:22.720 --> 00:27:23.640
 if parts of this

00:27:23.640 --> 00:27:24.600
 remain a mystery

00:27:24.600 --> 00:27:25.259
 to you.

00:27:25.340 --> 00:27:25.740
 You don't have

00:27:25.740 --> 00:27:26.640
 to have a PhD

00:27:26.640 --> 00:27:28.820
 to know Jesus more.

00:27:29.100 --> 00:27:30.160
 Jesus is unique,

00:27:30.380 --> 00:27:30.640
 okay?

00:27:30.640 --> 00:27:31.920
 I bet you don't

00:27:31.920 --> 00:27:32.820
 know anybody else

00:27:32.820 --> 00:27:33.560
 who came here

00:27:33.560 --> 00:27:34.759
 from the Holy Spirit,

00:27:35.540 --> 00:27:35.840
 right?

00:27:37.000 --> 00:27:37.800
 It's okay

00:27:37.800 --> 00:27:38.460
 if you can't

00:27:38.460 --> 00:27:39.240
 explain it all

00:27:39.240 --> 00:27:40.360
 but as God

00:27:40.360 --> 00:27:41.660
 gives you glimpses,

00:27:42.120 --> 00:27:43.340
 they can lead you

00:27:43.340 --> 00:27:44.380
 to greater worship

00:27:44.380 --> 00:27:45.940
 of and love of

00:27:45.940 --> 00:27:47.240
 and living for

00:27:47.240 --> 00:27:48.259
 Jesus.

00:27:49.240 --> 00:27:49.520
 Remember,

00:27:49.620 --> 00:27:50.360
 that's what Matthew's

00:27:50.360 --> 00:27:50.759
 up to.

00:27:50.880 --> 00:27:51.800
 He wants to help us

00:27:51.800 --> 00:27:53.480
 understand Jesus

00:27:53.480 --> 00:27:55.320
 as the Christ.

00:27:55.319 --> 00:27:58.079
 first with his

00:27:58.079 --> 00:27:59.439
 lineage that we

00:27:59.439 --> 00:28:00.399
 talked about last

00:28:00.399 --> 00:28:02.559
 week and now

00:28:02.559 --> 00:28:03.299
 with the special

00:28:03.299 --> 00:28:04.559
 circumstances of

00:28:04.559 --> 00:28:05.240
 his birth.

00:28:05.939 --> 00:28:06.759
 Matthew says,

00:28:07.240 --> 00:28:08.439
 open your eyes.

00:28:08.740 --> 00:28:09.480
 You can know

00:28:09.480 --> 00:28:10.200
 from the very

00:28:10.200 --> 00:28:11.299
 beginning that this

00:28:11.299 --> 00:28:12.279
 is no ordinary

00:28:12.279 --> 00:28:13.279
 baby because this

00:28:13.279 --> 00:28:13.819
 is not the way

00:28:13.819 --> 00:28:14.500
 babies come.

00:28:15.079 --> 00:28:15.799
 His conception

00:28:15.799 --> 00:28:16.419
 and his birth

00:28:16.419 --> 00:28:17.379
 involve angels,

00:28:18.980 --> 00:28:19.639
 dreams,

00:28:21.139 --> 00:28:22.119
 prophecies,

00:28:22.599 --> 00:28:23.919
 the Holy Spirit,

00:28:23.920 --> 00:28:25.860
 supernatural

00:28:25.860 --> 00:28:27.340
 circumstances for

00:28:27.340 --> 00:28:27.640
 sure.

00:28:27.740 --> 00:28:28.140
 He doesn't want

00:28:28.140 --> 00:28:28.720
 you to miss that.

00:28:30.140 --> 00:28:30.660
 That's the point

00:28:30.660 --> 00:28:31.460
 of four times

00:28:31.460 --> 00:28:32.500
 highlighting this

00:28:32.500 --> 00:28:34.480
 miraculous conception.

00:28:34.940 --> 00:28:35.779
 The virgin birth

00:28:35.779 --> 00:28:37.000
 highlights that the

00:28:37.000 --> 00:28:38.480
 baby is the

00:28:38.480 --> 00:28:40.420
 promised seed of

00:28:40.420 --> 00:28:40.759
 the woman,

00:28:41.160 --> 00:28:42.480
 the long-awaited

00:28:42.480 --> 00:28:43.019
 Messiah,

00:28:43.340 --> 00:28:44.940
 the coming king.

00:28:45.300 --> 00:28:46.259
 In case we need

00:28:46.259 --> 00:28:47.360
 help seeing it,

00:28:47.420 --> 00:28:48.779
 this baby is the

00:28:48.779 --> 00:28:50.039
 son of God

00:28:50.039 --> 00:28:51.019
 and the divine

00:28:51.019 --> 00:28:52.680
 God-man.

00:28:52.680 --> 00:28:54.960
 believing the

00:28:54.960 --> 00:28:55.740
 virgin birth as

00:28:55.740 --> 00:28:56.840
 the Bible presents

00:28:56.840 --> 00:28:58.180
 it helps us to

00:28:58.180 --> 00:28:59.620
 wonder at the

00:28:59.620 --> 00:29:01.620
 incarnation of God

00:29:01.620 --> 00:29:02.220
 himself.

00:29:02.580 --> 00:29:03.860
 The infinite and

00:29:03.860 --> 00:29:05.180
 eternal word

00:29:05.180 --> 00:29:07.060
 become flesh to

00:29:07.060 --> 00:29:08.480
 dwell among us

00:29:08.480 --> 00:29:09.720
 and to share with

00:29:09.720 --> 00:29:10.940
 us his glory.

00:29:11.640 --> 00:29:12.960
 As John says it

00:29:12.960 --> 00:29:13.320
 that way,

00:29:13.580 --> 00:29:14.799
 remember this baby

00:29:14.799 --> 00:29:15.940
 is the humanity

00:29:15.940 --> 00:29:16.680
 of God.

00:29:16.680 --> 00:29:17.400
 God.

00:29:19.700 --> 00:29:20.720
 Fully God

00:29:20.720 --> 00:29:22.860
 and fully man.

00:29:23.700 --> 00:29:25.140
 Never been another

00:29:25.140 --> 00:29:26.200
 one like this baby.

00:29:27.299 --> 00:29:27.700
 Never.

00:29:28.620 --> 00:29:29.420
 Utterly unique

00:29:29.420 --> 00:29:30.060
 person.

00:29:30.560 --> 00:29:31.519
 Utterly unique

00:29:31.519 --> 00:29:32.299
 nature.

00:29:33.019 --> 00:29:34.080
 But that's who he is

00:29:34.080 --> 00:29:34.900
 and that's what it

00:29:34.900 --> 00:29:36.380
 took to save us.

00:29:37.860 --> 00:29:38.100
 Listen,

00:29:38.460 --> 00:29:39.620
 a merely human

00:29:39.620 --> 00:29:41.160
 Jesus may live

00:29:41.160 --> 00:29:41.840
 perfectly,

00:29:41.839 --> 00:29:44.299
 but that doesn't

00:29:44.299 --> 00:29:45.199
 give me

00:29:45.199 --> 00:29:46.179
 righteousness.

00:29:46.439 --> 00:29:47.019
 It just gives him

00:29:47.019 --> 00:29:47.459
 righteousness.

00:29:47.879 --> 00:29:48.619
 Just a good man

00:29:48.619 --> 00:29:49.459
 if that's all he is.

00:29:50.679 --> 00:29:51.439
 A merely human

00:29:51.439 --> 00:29:52.639
 Jesus may die a

00:29:52.639 --> 00:29:53.240
 death that is

00:29:53.240 --> 00:29:54.579
 sacrificial and

00:29:54.579 --> 00:29:55.459
 exemplary,

00:29:56.159 --> 00:29:57.199
 but it doesn't pay

00:29:57.199 --> 00:29:58.399
 for my sins.

00:29:58.799 --> 00:29:59.519
 If he's just

00:29:59.519 --> 00:30:00.480
 one man,

00:30:00.519 --> 00:30:01.220
 he just pays for

00:30:01.220 --> 00:30:01.619
 his own.

00:30:02.619 --> 00:30:03.599
 A merely human

00:30:03.599 --> 00:30:05.000
 Jesus may teach

00:30:05.000 --> 00:30:06.139
 about a theoretical

00:30:06.139 --> 00:30:06.759
 resurrection,

00:30:06.759 --> 00:30:08.039
 but that would not

00:30:08.039 --> 00:30:08.679
 give me

00:30:08.679 --> 00:30:09.859
 relationship with

00:30:09.859 --> 00:30:10.679
 him today and

00:30:10.680 --> 00:30:12.080
 my lonely pain

00:30:12.080 --> 00:30:13.200
 or hope for

00:30:13.200 --> 00:30:14.100
 life eternal

00:30:14.100 --> 00:30:14.880
 from him.

00:30:14.900 --> 00:30:15.500
 He couldn't give

00:30:15.500 --> 00:30:16.279
 that to me.

00:30:19.120 --> 00:30:20.080
 But friends,

00:30:20.220 --> 00:30:20.519
 listen,

00:30:21.200 --> 00:30:22.920
 we don't have

00:30:22.920 --> 00:30:24.220
 a merely human

00:30:24.220 --> 00:30:24.700
 Jesus.

00:30:26.299 --> 00:30:26.680
 No.

00:30:27.440 --> 00:30:28.640
 We have an

00:30:28.640 --> 00:30:29.279
 infinite,

00:30:29.779 --> 00:30:30.740
 holy,

00:30:31.380 --> 00:30:32.320
 supernatural

00:30:32.320 --> 00:30:33.840
 Savior.

00:30:34.660 --> 00:30:35.299
 Praise the

00:30:35.299 --> 00:30:35.740
 Lord.

00:30:36.640 --> 00:30:37.380
 Just marvel

00:30:37.380 --> 00:30:37.860
 at that

00:30:37.860 --> 00:30:39.000
 for a couple

00:30:39.000 --> 00:30:39.660
 minutes as we

00:30:39.660 --> 00:30:40.080
 close.

00:30:40.680 --> 00:30:42.140
 Think about

00:30:42.140 --> 00:30:42.779
 who he is.

00:30:43.279 --> 00:30:43.700
 Think about

00:30:43.700 --> 00:30:44.060
 who our

00:30:44.060 --> 00:30:45.100
 favorite Christmas

00:30:45.100 --> 00:30:46.860
 songs declare

00:30:46.860 --> 00:30:47.940
 this baby to be

00:30:47.940 --> 00:30:48.279
 because you're

00:30:48.279 --> 00:30:48.779
 going to sing

00:30:48.779 --> 00:30:50.519
 these many times

00:30:50.519 --> 00:30:51.779
 starting tonight.

00:30:53.200 --> 00:30:53.880
 Christ,

00:30:54.320 --> 00:30:54.840
 the newborn

00:30:54.840 --> 00:30:55.420
 King,

00:30:55.960 --> 00:30:57.160
 Son of God,

00:30:57.759 --> 00:30:59.320
 loves pure

00:30:59.320 --> 00:31:00.100
 light.

00:31:01.259 --> 00:31:01.740
 Christ,

00:31:01.980 --> 00:31:02.720
 the Lord of

00:31:02.720 --> 00:31:03.640
 heaven and

00:31:03.640 --> 00:31:04.180
 earth,

00:31:05.700 --> 00:31:06.820
 Lord of all

00:31:06.820 --> 00:31:07.539
 creation,

00:31:09.019 --> 00:31:10.160
 King of angels,

00:31:10.160 --> 00:31:10.460
 angels,

00:31:11.460 --> 00:31:13.120
 the incarnate

00:31:13.120 --> 00:31:14.279
 deity,

00:31:16.220 --> 00:31:16.940
 Prince of

00:31:16.940 --> 00:31:17.720
 peace,

00:31:18.460 --> 00:31:19.640
 Son of

00:31:19.640 --> 00:31:20.500
 righteousness,

00:31:21.580 --> 00:31:22.680
 the great

00:31:22.680 --> 00:31:23.620
 I

00:31:23.620 --> 00:31:24.800
 am.

00:31:26.759 --> 00:31:27.400
 Perhaps the

00:31:27.400 --> 00:31:28.360
 best description

00:31:28.360 --> 00:31:29.320
 of his divine

00:31:29.320 --> 00:31:30.900
 character is in

00:31:30.900 --> 00:31:31.660
 O come all ye

00:31:31.660 --> 00:31:32.320
 faithful,

00:31:33.940 --> 00:31:35.380
 him calling us

00:31:35.380 --> 00:31:36.220
 to come and

00:31:36.220 --> 00:31:37.100
 adore him,

00:31:37.099 --> 00:31:38.219
 adore him.

00:31:40.399 --> 00:31:41.439
 Stanza reads,

00:31:41.559 --> 00:31:42.079
 God of

00:31:42.079 --> 00:31:42.740
 God,

00:31:43.219 --> 00:31:44.139
 light of

00:31:44.139 --> 00:31:44.759
 light,

00:31:45.659 --> 00:31:46.219
 lo he

00:31:46.219 --> 00:31:47.299
 abhors not

00:31:47.299 --> 00:31:48.480
 the virgin's

00:31:48.480 --> 00:31:48.959
 womb,

00:31:49.559 --> 00:31:50.539
 very God,

00:31:50.939 --> 00:31:51.480
 begotten,

00:31:51.619 --> 00:31:52.639
 not created,

00:31:53.159 --> 00:31:53.959
 O come,

00:31:54.159 --> 00:31:55.179
 let us adore

00:31:55.179 --> 00:31:55.599
 him,

00:31:55.839 --> 00:31:56.579
 O come,

00:31:56.839 --> 00:31:57.699
 let us adore

00:31:57.699 --> 00:31:58.139
 him,

00:31:58.399 --> 00:31:59.119
 O come,

00:31:59.439 --> 00:32:00.379
 let us adore

00:32:00.379 --> 00:32:00.939
 him,

00:32:01.279 --> 00:32:01.839
 Christ,

00:32:02.699 --> 00:32:03.299
 the Lord.

00:32:03.299 --> 00:32:03.379
 Lord.

00:32:05.639 --> 00:32:06.259
 Just keep

00:32:06.259 --> 00:32:06.879
 marveling and

00:32:06.879 --> 00:32:07.639
 adoring him

00:32:07.639 --> 00:32:08.259
 with me.

00:32:09.539 --> 00:32:10.500
 This child is

00:32:10.500 --> 00:32:11.559
 God breaking

00:32:11.559 --> 00:32:12.639
 into the normal

00:32:12.639 --> 00:32:14.220
 operations of

00:32:14.220 --> 00:32:15.379
 the world in

00:32:15.379 --> 00:32:16.379
 order to save

00:32:16.379 --> 00:32:17.460
 the world and

00:32:17.460 --> 00:32:19.440
 that means that

00:32:19.440 --> 00:32:20.399
 at Christmas as

00:32:20.399 --> 00:32:21.599
 we behold

00:32:21.599 --> 00:32:22.339
 Jesus,

00:32:23.259 --> 00:32:24.339
 we see the

00:32:24.339 --> 00:32:25.559
 Lord of all

00:32:25.559 --> 00:32:27.839
 creation lying

00:32:27.839 --> 00:32:29.599
 among animals,

00:32:29.599 --> 00:32:31.519
 the king of

00:32:31.519 --> 00:32:32.119
 all of the

00:32:32.119 --> 00:32:33.399
 nations in

00:32:33.399 --> 00:32:34.879
 one tiny

00:32:34.879 --> 00:32:36.039
 town,

00:32:37.500 --> 00:32:38.480
 the eternally

00:32:38.480 --> 00:32:40.179
 spiritual being

00:32:40.179 --> 00:32:41.039
 in a tiny

00:32:41.039 --> 00:32:42.519
 body held

00:32:42.519 --> 00:32:43.259
 by a teenage

00:32:43.259 --> 00:32:44.019
 mom,

00:32:45.519 --> 00:32:46.559
 the prince of

00:32:46.559 --> 00:32:47.319
 peace in

00:32:47.319 --> 00:32:48.099
 Trinitarian

00:32:48.099 --> 00:32:49.679
 relationship in

00:32:49.679 --> 00:32:50.699
 the Godhead

00:32:50.699 --> 00:32:51.799
 entering a

00:32:51.799 --> 00:32:52.619
 family with

00:32:52.619 --> 00:32:53.559
 conflict,

00:32:54.799 --> 00:32:56.099
 the eternal

00:32:56.099 --> 00:32:56.599
 God who

00:32:56.599 --> 00:32:57.539
 exists outside

00:32:57.539 --> 00:32:58.599
 of time

00:32:58.599 --> 00:33:01.019
 waiting nine

00:33:01.019 --> 00:33:02.179
 months to

00:33:02.179 --> 00:33:04.099
 be born and

00:33:04.099 --> 00:33:04.939
 many, many

00:33:04.939 --> 00:33:06.079
 painful days to

00:33:06.079 --> 00:33:06.879
 grow up,

00:33:08.319 --> 00:33:09.679
 the savior of

00:33:09.679 --> 00:33:11.279
 Mary in

00:33:11.279 --> 00:33:11.899
 her tummy,

00:33:13.559 --> 00:33:14.819
 the one who

00:33:14.819 --> 00:33:15.699
 breathes life

00:33:15.699 --> 00:33:16.439
 into Adam,

00:33:16.639 --> 00:33:17.199
 who gives

00:33:17.199 --> 00:33:17.879
 life to the

00:33:17.879 --> 00:33:18.119
 dead,

00:33:18.500 --> 00:33:19.459
 breathes air

00:33:19.459 --> 00:33:20.079
 for the first

00:33:20.079 --> 00:33:21.059
 time himself,

00:33:22.759 --> 00:33:23.719
 the great

00:33:23.719 --> 00:33:25.019
 I am,

00:33:25.219 --> 00:33:25.819
 Yahweh,

00:33:26.199 --> 00:33:27.299
 the eternally

00:33:27.299 --> 00:33:29.119
 self-existent

00:33:29.119 --> 00:33:29.799
 one,

00:33:30.139 --> 00:33:31.359
 begins a new

00:33:31.359 --> 00:33:32.000
 form of

00:33:32.000 --> 00:33:32.639
 existence,

00:33:33.639 --> 00:33:36.839
 or perhaps

00:33:36.839 --> 00:33:37.839
 most simply

00:33:37.839 --> 00:33:39.559
 and amazingly,

00:33:40.819 --> 00:33:41.440
 God

00:33:41.440 --> 00:33:43.000
 becomes

00:33:43.000 --> 00:33:44.000
 man,

00:33:44.720 --> 00:33:46.799
 what a

00:33:46.799 --> 00:33:47.740
 special baby,

00:33:48.779 --> 00:33:50.200
 no one else

00:33:50.200 --> 00:33:51.079
 like him

00:33:51.079 --> 00:33:52.220
 for us

00:33:52.220 --> 00:33:53.759
 and for our

00:33:53.759 --> 00:33:54.440
 salvation,

00:33:55.559 --> 00:33:56.519
 come let us

00:33:56.519 --> 00:33:57.360
 thank him,

00:33:58.100 --> 00:33:58.980
 come let us

00:33:58.980 --> 00:33:59.960
 trust him,

00:34:00.500 --> 00:34:01.960
 come let us

00:34:01.960 --> 00:34:02.960
 adore him,

00:34:04.079 --> 00:34:04.779
 Christ the

00:34:04.779 --> 00:34:05.079
 Lord,

00:34:05.279 --> 00:34:05.860
 let's pray,

00:34:06.440 --> 00:34:09.599
 Jesus we bow

00:34:09.599 --> 00:34:11.559
 because you are

00:34:11.559 --> 00:34:13.159
 unlike us,

00:34:13.559 --> 00:34:14.440
 we are not

00:34:14.440 --> 00:34:15.059
 worthy,

00:34:15.760 --> 00:34:16.639
 but you are

00:34:16.639 --> 00:34:17.139
 holy,

00:34:17.320 --> 00:34:17.699
 holy,

00:34:17.860 --> 00:34:18.199
 holy,

00:34:18.199 --> 00:34:18.299
 holy,

00:34:19.379 --> 00:34:21.639
 and yet

00:34:21.639 --> 00:34:21.980
 you took

00:34:21.980 --> 00:34:22.679
 on flesh,

00:34:23.679 --> 00:34:28.239
 we worship

00:34:28.239 --> 00:34:28.679
 you,

00:34:29.559 --> 00:34:30.299
 we ask

00:34:30.299 --> 00:34:30.919
 for faith

00:34:30.919 --> 00:34:31.599
 to trust

00:34:31.599 --> 00:34:32.179
 you more,

00:34:33.219 --> 00:34:33.980
 we ask

00:34:33.980 --> 00:34:34.379
 for your

00:34:34.379 --> 00:34:35.000
 help that

00:34:35.000 --> 00:34:35.619
 the worship

00:34:35.619 --> 00:34:36.119
 of our

00:34:36.119 --> 00:34:36.480
 hearts,

00:34:36.579 --> 00:34:37.339
 the adoration

00:34:37.339 --> 00:34:38.159
 that we feel

00:34:38.159 --> 00:34:38.699
 in a moment

00:34:38.699 --> 00:34:39.279
 might be

00:34:39.279 --> 00:34:40.799
 that which

00:34:40.799 --> 00:34:41.599
 sustains

00:34:41.599 --> 00:34:42.699
 throughout

00:34:42.699 --> 00:34:43.659
 the week

00:34:43.659 --> 00:34:44.059
 and throughout

00:34:44.059 --> 00:34:44.799
 our lives,

00:34:44.800 --> 00:34:47.100
 we ask

00:34:47.100 --> 00:34:47.539
 for your

00:34:47.539 --> 00:34:48.180
 help in

00:34:48.180 --> 00:34:48.440
 that,

00:34:48.660 --> 00:34:48.920
 in your

00:34:48.920 --> 00:34:49.200
 name,

00:34:49.980 --> 00:34:50.240
 amen.

00:34:51.440 --> 00:34:52.140
 For more

00:34:52.140 --> 00:34:52.640
 information,

00:34:52.960 --> 00:34:53.480
 visit us

00:34:53.480 --> 00:34:54.200
 online at

00:34:54.200 --> 00:34:54.960
 southwood.org.