WEBVTT

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 Go ahead with me and turn in your copy of God's Word, which I hope you have with you this day, to the book of Romans chapter 9.

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! I am always and forever dependent on God's favor in preaching. I'm always looking to Him for grace.

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 And this day, I feel the weight of that a little bit more. This could have possibly been the worst week for us to start at 10.30.

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 I've had a very busy week. We took a bunch of the college students to Tallulah Gorge yesterday, which is a young man's game.

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 And I am having to admit that I'm no longer a young man. I'm very sore this morning.

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 Last night, I was doing some more studying, and we were watching the steward children, so our family went from 4 to 8 in a day.

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 And we were downstairs as Sam was going to the grocery store, and I had a book in one hand and a cup of coffee in the other hand at 9 o'clock,

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 hoping to stay up for a few more hours. And I had drank about half a cup of coffee.

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 And then the next thing I knew, Sam was shutting the door coming home.

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 And I had fallen asleep with a cup of coffee sitting on my chest in a book just like this for about 20 minutes.

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 And so I'm tired.

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 I also, I'm a type 1 diabetic, and for the last hour, I've been trying to get my blood sugar level up.

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 And I've drank lots of sugary liquid, so I might be bouncing off the walls in a minute.

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 But I'm also recouping from that.

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 Beyond that, we have ahead of us just the weight of opening God's word.

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 Lord, it's a privilege to even get to hear these words, as we so often take for granted the fact that we even have it in our language,

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 and that we can read.

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 More than that, it's a privilege to get to preach it to you this day,

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 to get to spend a good bit of my time each week studying it to bring to you.

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 So I'm saying all that to say, I need grace.

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 Let's pray together for that.

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 Father God, I pray this morning you'll bless the reading of your word.

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 You'll bless the preaching of it, and you'll bless the hearing of it.

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 Nothing of any value happens here this morning apart from you.

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 And so by your spirit that dwells within those who are known by Christ,

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 I pray, Father, this day we will learn and we will grow, we will love you more,

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 and we will be turned to love the world more as a result.

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 I pray that in all things this day, Christ is exalted above everything.

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 And I pray this in his precious name.

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 Amen.

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 Amen.

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 So we have taken a pretty big break over the summer from our expositional verse-by-verse preaching of the book of Romans.

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 We stopped, took a little kind of a topical series break through the summer,

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 and we are back at the time, back to Romans chapter 9.

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 And to this point in Romans, Paul has, in varying ways and kind of over and over again, to our benefit,

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 laid out a case for justification before God by faith alone.

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 We're not saved by our works, we're not saved by our lineage,

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 we're not saved by any type of status we may have, or anything else whatsoever,

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 but by the goodness and loving kindness of God.

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 God has bestowed that upon those who are his,

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 and it has nothing to do with anything we've done to earn that favor.

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 He gives it to us freely, the very definition of grace itself.

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 In chapter 8, he speaks to us about God's sovereign goodness that sustains us

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 as we endure the battle that rages within,

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 between our flesh and the spirit that now abides within us,

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 as well as the suffering that will endure from external sources.

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 And he hinges all of this upon the sovereign goodness of God towards those who are his.

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 So let's read together verse 28 to the end of the chapter.

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 Of chapter 8, just to be clear.

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 And we know that for those who love God, all things work together for good,

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 for those who are called according to his purpose.

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 For those whom he foreknew, he also predestined to be conformed to the image of his Son,

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 in order that he might be the firstborn among many brothers.

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 And those whom he predestined, he also called.

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 And those whom he called, he also justified.

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 And those whom he justified, he also glorified.

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 What then shall we say to these things?

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 If God is for us, who can be against us?

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 He who did not spare his own Son, but gave him up for us all,

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 how will he not also with him graciously give us all things?

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 Who shall bring any charge against God's elect?

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 It is God who justifies.

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 Who is to condemn?

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 Christ Jesus is the one who died.

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 More than that, who was raised.

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 Who is at the right hand of God.

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 Who indeed is interceding for us.

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 Who shall separate us from the love of Christ?

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 Such tribulation, or distress, or persecution, or famine,

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 or nakedness, or danger, or sword?

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 As it is written,

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 For your sake we are being killed all the day long.

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 We are regarded as sheep to be slaughtered.

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 No.

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 In all these things, we are more than conquerors through him who loved us.

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 For I am sure that neither death, nor life,

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 nor angels, nor rulers, nor things present, nor things to come,

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 nor powers, nor height, nor depth,

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 nor anything else in all creation

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 will be able to separate us from the love of God in Christ Jesus, our Lord.

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 And if you're a Christian this morning,

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 your heart must be saying amen to something like that.

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 So then we begin chapter 9.

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 And we go from chapter 9 to 10 to 11

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 to talk about the doctrine of election.

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 And intermixed in all of this,

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 we see Israel and what has happened to Israel.

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 What is going on?

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 If God is sovereign over all things,

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 and Israel was his special people,

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 why is it that all of Israel has not turned to Christ at this point?

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 And Paul starts out with a lament.

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 In verse 2 of chapter 9, he says,

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 I have great sorrow and unceasing anguish in my heart

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 over the lostness of the Israelites.

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 And he begins to work that out.

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 It seems kind of random, interjected, where it's at.

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 And I can assure you that it's not,

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 and we're going to come to understand that further in the coming weeks.

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 But it just feels like, Paul, couldn't you have just skipped

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 from the end of chapter 8 to the very end of chapter 11?

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 Oh, the depths of the ridges in wisdom and knowledge of God.

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 Couldn't you have just jumped over all this really challenging stuff

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 about election and Israel and how that all plays together?

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 I have had some times this week that I really wish he had.

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 I have been literally studying my brains out

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 for the past couple of weeks on this.

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 And I can say to you, I'm not sure I'm ready yet

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 to understand it in its entirety.

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 I have sensed in our congregation an eager expectation,

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 a good expectation, for this place in Paul's letter

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 to the Roman Christians, coming to chapter 9 and learning from it.

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 But my fear is that as individuals,

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 you're either, one, not prepared to learn the truth contained therein,

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 for multiple reasons.

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 Maybe you just need to grow up a little bit,

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 or maybe you don't know me well enough to know my heart,

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 to know that I love the Scriptures,

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 and I love people, and I want to see the kingdom advance.

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 This concerns me.

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 But secondly, and I actually fear this most,

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 that you believe that you've already taken hold

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 of all that is offered in the doctrine of election,

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 that you think you've totally wrapped your mind around it,

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 and you hold to it tightly, and what you've been waiting for

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 is for us to get to 9 and me prove you right.

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 Me to arm you to go out and be self-indignant

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 and tell everybody how very, very smart you are.

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 And for those two reasons, I need another week.

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 I need seven more days.

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 And what I hope is accomplished in those seven days

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 is two things.

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 I want to better prepare my head.

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 There's some really,

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 I'd encourage you to read 9, 10, and 11.

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 There is some weighty stuff in here,

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 and some things that even on the surface seem contradictory.

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 There are varying opinions across Christendom

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 from men I highly respect on these issues.

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 And I labor to do the work myself.

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 I labor to look at the language

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 and to study well on my own.

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 But I also want to look to as many sources as I can,

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 men that are wiser than me,

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 because they're most men are,

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 and glean what I can to properly bring to you

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 what can be understood of the next three chapters.

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 So I want to better prepare my head,

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 but mostly I want all of us to better prepare our hearts.

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 The doctrine of election is weighty.

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 It is taught throughout all of Scripture.

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 I will not for a moment back down

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 that it is in fact the teaching of Scripture,

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 but it has been very divisive.

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 Currently in the Southern Baptist Convention,

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 which we are a part of,

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 it is ripping things apart,

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 and I believe that God's going to put it all back together.

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 I believe this is going to be to the benefit of the convention

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 and not to the detriment of it.

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 But there have been some statements that have come out

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 and signed by a bunch of guys.

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 There's been a lot of positioning.

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 Much of it is political,

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 and it can be sickening at times

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 for those of us who stand on this side

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 of the understanding of the doctrine of election.

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 We receive the Scriptures from above.

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 You get that, right?

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 God's Word is breathed out by God.

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 It comes down to us from above.

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 And as Christians,

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 we are to humbly submit ourselves to it.

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 All of your questions will not be answered by this book.

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 Understand that.

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 It doesn't clarify everything for us.

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 It gives us exactly what we need, though.

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 There are some ends that seem so loose

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 and hanging out there.

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 If this is so, how can this be so?

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 There are things that appear to be paradoxical,

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 appear contradictory.

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 They're not, but they appear that way

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 as we begin to study.

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 You will not solve the world's questions

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 from the Scriptures.

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 All of them.

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 But we should humbly submit ourselves to the Scripture.

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 Let it come down to us.

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 And say to God,

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 when you don't answer something,

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 that's okay.

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 When I can't completely work this out

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 from your inspired Word,

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 that must be for a reason.

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 Let me give you an example of that.

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 Romans 9, 20.

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 Paul says,

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 Who are you, O man,

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 to answer back to God?

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 Up to this point,

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 he has been directly quoting God

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 from the Old Testament.

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 He doesn't use the prophets.

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 He doesn't quote Moses.

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 He's directly quoting God

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 as we work through this doctrine of election.

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 What it means for us.

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 Okay?

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 And then there's a question asked.

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 Which seems to be a very reasonable question

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 in verse 19.

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 It's a question I had asked

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 before I ever read Romans 9, verse 19.

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 Seems very reasonable.

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 And I want a clear answer to it.

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 In my flesh,

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 I really want to know

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 how it can be then.

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 I want a clear answer to it.

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 I want a clear answer to it.

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 And Paul says,

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 Who are you, Nathan Rainer?

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 How dare you question God?

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 God says to us,

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 Be quiet.

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 I have spoken.

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 And it is for you to try to understand.

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 Are you with me?

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 We do the opposite so often.

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 Particularly with this topic.

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 We turn the whole thing around

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 and we stand over the Word of God

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 and have it serve us.

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 Right?

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 There are fancy terms for this.

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 Right?

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 That is called,

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 when we stand over the Word of God

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 and we read out of it

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 what we want to hear,

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 that's called eisegesis.

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 We pull out,

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 we apply to what we think

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 the Word of God has to say

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 about God and His character.

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 And we don't practice that.

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 Faithful Christians

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 do not practice that.

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 We practice exegesis.

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 We look at what the Word of God

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 actually says.

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 And we wrestle with it

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 and we come to understand it

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 in that way.

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 Humble yourself.

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 Submit yourself

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 to God's revelation

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 to us.

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 So we need to prepare our hearts.

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 And I pray that we'll all approach

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 the study of God's

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 holy, inspired,

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 absolutely perfect

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 Word to us

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 with great reverence

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 as we begin this time

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 throughout the fall.

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 So,

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 let's turn away now

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 from the book of Romans

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 for this week.

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 We'll start next week.

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 And turn with me

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 to the book of 1 Corinthians

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 chapter 13.

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 I'll have you know

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 just so you can join me

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 in this chuckle.

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 I decided to

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 change this path

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 when I woke up

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 with a cup of coffee

00:13:44.480 --> 00:13:45.220
 in my hand

00:13:45.220 --> 00:13:46.280
 last night.

00:13:47.200 --> 00:13:48.020
 You have those moments

00:13:48.020 --> 00:13:48.600
 in your life

00:13:48.600 --> 00:13:48.980
 where

00:13:48.980 --> 00:13:51.400
 it's as if

00:13:51.400 --> 00:13:51.879
 God

00:13:51.879 --> 00:13:53.720
 were just a little louder.

00:13:53.800 --> 00:13:54.460
 He would have been audible.

00:13:54.920 --> 00:13:55.780
 It really felt like

00:13:55.780 --> 00:13:57.000
 God said something to you.

00:13:57.480 --> 00:13:58.180
 You can almost

00:13:58.180 --> 00:13:59.340
 taste the fact

00:13:59.340 --> 00:14:00.140
 that He's telling you

00:14:00.140 --> 00:14:01.000
 to do something different

00:14:01.000 --> 00:14:01.759
 than what you were already

00:14:01.759 --> 00:14:02.399
 intending to do.

00:14:02.899 --> 00:14:04.460
 And that was one of those

00:14:04.460 --> 00:14:05.259
 moments for me.

00:14:05.539 --> 00:14:05.639
 So,

00:14:06.179 --> 00:14:07.200
 I'm going to begin reading

00:14:07.200 --> 00:14:08.019
 in chapter 13

00:14:08.019 --> 00:14:09.320
 verse 1.

00:14:09.360 --> 00:14:09.700
 I'm going to read

00:14:09.700 --> 00:14:10.779
 the entire chapter to you.

00:14:10.919 --> 00:14:11.240
 I'm just praying

00:14:11.240 --> 00:14:11.600
 that you'll

00:14:11.600 --> 00:14:12.940
 really listen

00:14:12.940 --> 00:14:13.679
 to these words.

00:14:14.639 --> 00:14:15.519
 Chapter 13 verse 1.

00:14:16.480 --> 00:14:17.440
 If I speak in the tongues

00:14:17.440 --> 00:14:18.559
 of men and of angels

00:14:18.559 --> 00:14:19.940
 but have not love

00:14:19.940 --> 00:14:21.620
 I am a noisy gong

00:14:21.620 --> 00:14:23.039
 or a clanging cymbal.

00:14:23.820 --> 00:14:24.639
 And if I have

00:14:24.639 --> 00:14:25.519
 prophetic powers

00:14:25.519 --> 00:14:26.179
 and understand

00:14:26.179 --> 00:14:27.039
 all mysteries

00:14:27.039 --> 00:14:28.080
 and all knowledge

00:14:28.080 --> 00:14:29.179
 and if I have

00:14:29.179 --> 00:14:29.820
 all faith

00:14:29.820 --> 00:14:30.980
 so as to remove mountains

00:14:30.980 --> 00:14:32.399
 but have not love

00:14:32.399 --> 00:14:33.580
 I am nothing.

00:14:34.519 --> 00:14:35.300
 If I give away

00:14:35.300 --> 00:14:35.940
 all I have

00:14:35.940 --> 00:14:36.580
 and if I deliver

00:14:36.580 --> 00:14:37.139
 my body

00:14:37.139 --> 00:14:38.220
 to be burned

00:14:38.220 --> 00:14:39.519
 but have not love

00:14:39.519 --> 00:14:40.920
 I gain nothing.

00:14:41.860 --> 00:14:42.639
 Love is patient

00:14:42.639 --> 00:14:43.399
 and kind.

00:14:44.060 --> 00:14:44.480
 Love does not

00:14:44.480 --> 00:14:45.320
 envy or boast.

00:14:45.800 --> 00:14:46.600
 It is not arrogant

00:14:46.600 --> 00:14:47.399
 or rude.

00:14:47.960 --> 00:14:48.960
 It does not insist

00:14:48.960 --> 00:14:49.860
 on its own way.

00:14:50.000 --> 00:14:51.279
 It is not irritable

00:14:51.279 --> 00:14:52.259
 or resentful.

00:14:52.659 --> 00:14:53.460
 It does not rejoice

00:14:53.460 --> 00:14:54.019
 at wrongdoing

00:14:54.019 --> 00:14:54.700
 but rejoices

00:14:54.700 --> 00:14:55.399
 with the truth.

00:14:56.000 --> 00:14:57.300
 Love bears all things,

00:14:57.580 --> 00:14:58.620
 believes all things,

00:14:58.940 --> 00:14:59.960
 hopes all things,

00:14:59.960 --> 00:15:01.740
 endures all things.

00:15:02.560 --> 00:15:04.560
 Love never ends.

00:15:05.500 --> 00:15:06.340
 As for prophecies

00:15:06.340 --> 00:15:07.160
 they will pass away.

00:15:07.259 --> 00:15:07.860
 As for tongues

00:15:07.860 --> 00:15:08.480
 they will cease.

00:15:08.580 --> 00:15:09.280
 As for knowledge

00:15:09.280 --> 00:15:10.259
 it will pass away.

00:15:10.500 --> 00:15:11.660
 For we know in part

00:15:11.660 --> 00:15:12.900
 and we prophesy in part

00:15:12.900 --> 00:15:14.379
 but when the perfect comes

00:15:14.379 --> 00:15:15.860
 the partial will pass away.

00:15:16.560 --> 00:15:17.600
 When I was a child

00:15:17.600 --> 00:15:18.920
 I spoke like a child.

00:15:19.060 --> 00:15:20.100
 I thought like a child.

00:15:20.220 --> 00:15:21.379
 I reasoned like a child.

00:15:21.879 --> 00:15:22.940
 When I became a man

00:15:22.940 --> 00:15:24.720
 I gave up childish ways.

00:15:25.300 --> 00:15:26.139
 For now we see

00:15:26.139 --> 00:15:26.840
 in a mirror dimly

00:15:26.840 --> 00:15:28.500
 but then face to face.

00:15:28.500 --> 00:15:30.220
 Now I know in part

00:15:30.220 --> 00:15:31.700
 then I shall know fully

00:15:31.700 --> 00:15:33.860
 even as I have been fully known.

00:15:34.559 --> 00:15:35.899
 So now faith, hope,

00:15:36.120 --> 00:15:37.000
 and love abide.

00:15:37.379 --> 00:15:38.039
 These three.

00:15:38.519 --> 00:15:39.500
 But the greatest of these

00:15:39.500 --> 00:15:40.860
 is love.

00:15:41.220 --> 00:15:42.240
 Not just a passage

00:15:42.240 --> 00:15:42.879
 to be read

00:15:42.879 --> 00:15:43.919
 at a wedding.

00:15:44.279 --> 00:15:44.360
 Right?

00:15:44.480 --> 00:15:45.519
 Paul takes a pause

00:15:45.519 --> 00:15:46.980
 here in 1 Corinthians

00:15:46.980 --> 00:15:47.519
 chapter 3

00:15:47.519 --> 00:15:48.159
 is that the Corinthians

00:15:48.159 --> 00:15:49.059
 had become

00:15:49.059 --> 00:15:51.299
 over consumed

00:15:51.299 --> 00:15:52.379
 with gifts.

00:15:53.000 --> 00:15:53.860
 Much arguing

00:15:53.860 --> 00:15:54.279
 was going on

00:15:54.279 --> 00:15:54.539
 in the church.

00:15:54.700 --> 00:15:55.639
 Too much emphasis

00:15:55.639 --> 00:15:56.759
 being placed on

00:15:56.759 --> 00:15:58.100
 the gifts of the Spirit.

00:15:58.240 --> 00:15:58.960
 And Paul doesn't

00:15:58.960 --> 00:16:00.220
 belittle the gifts.

00:16:00.439 --> 00:16:01.360
 They're valuable.

00:16:01.500 --> 00:16:02.419
 They're given to the church.

00:16:02.519 --> 00:16:03.480
 They're graces to us

00:16:03.480 --> 00:16:04.879
 for our growth in Christ.

00:16:06.299 --> 00:16:06.740
 However,

00:16:06.919 --> 00:16:07.559
 here in 13

00:16:07.559 --> 00:16:08.980
 he shows us

00:16:08.980 --> 00:16:09.799
 a still

00:16:09.799 --> 00:16:11.480
 more excellent way.

00:16:11.639 --> 00:16:12.360
 The very end of

00:16:12.360 --> 00:16:13.220
 chapter 12

00:16:13.220 --> 00:16:13.539
 he says,

00:16:13.639 --> 00:16:14.439
 and I will show you

00:16:14.439 --> 00:16:14.960
 still

00:16:14.960 --> 00:16:16.539
 a more excellent

00:16:16.539 --> 00:16:17.740
 way.

00:16:18.439 --> 00:16:19.480
 And I want to draw

00:16:19.480 --> 00:16:20.019
 your attention

00:16:20.019 --> 00:16:21.419
 to the first three verses.

00:16:21.419 --> 00:16:22.379
 It's primarily

00:16:22.379 --> 00:16:23.840
 where I want to sit today.

00:16:24.039 --> 00:16:24.980
 The first three verses.

00:16:24.980 --> 00:16:26.220
 And you see him

00:16:26.220 --> 00:16:27.680
 speak of some gifts.

00:16:28.180 --> 00:16:28.860
 Speaking in the tongues

00:16:28.860 --> 00:16:29.759
 of men and angels.

00:16:29.940 --> 00:16:31.779
 Being an eloquent speaker.

00:16:31.920 --> 00:16:32.740
 I'm sure you know

00:16:32.740 --> 00:16:33.580
 somebody like that.

00:16:33.620 --> 00:16:34.519
 I don't count myself

00:16:34.519 --> 00:16:35.460
 amongst them

00:16:35.460 --> 00:16:36.920
 who just speaks

00:16:36.920 --> 00:16:38.740
 so well.

00:16:38.860 --> 00:16:40.039
 Has that gift of gab.

00:16:40.139 --> 00:16:41.220
 Can captivate you

00:16:41.220 --> 00:16:42.600
 with their words.

00:16:44.019 --> 00:16:45.120
 And of angels

00:16:45.120 --> 00:16:47.120
 that speak prophetic things.

00:16:47.440 --> 00:16:48.440
 But if these people

00:16:48.440 --> 00:16:49.759
 don't do so

00:16:49.759 --> 00:16:51.039
 from love,

00:16:51.519 --> 00:16:52.500
 what are they?

00:16:52.500 --> 00:16:54.360
 noisy gongs

00:16:54.360 --> 00:16:55.779
 and clanging cymbals.

00:16:56.100 --> 00:16:56.899
 Not appealing

00:16:56.899 --> 00:16:59.039
 sound at all.

00:16:59.460 --> 00:17:00.000
 Just

00:17:00.000 --> 00:17:01.340
 talk.

00:17:03.919 --> 00:17:05.079
 Prophetic powers.

00:17:05.579 --> 00:17:06.319
 Understanding all

00:17:06.319 --> 00:17:06.819
 mysteries

00:17:06.819 --> 00:17:07.980
 and all knowledge.

00:17:09.180 --> 00:17:10.019
 Faith to remove

00:17:10.019 --> 00:17:10.519
 mountains.

00:17:11.079 --> 00:17:11.920
 But not love.

00:17:13.059 --> 00:17:13.579
 Nothing.

00:17:15.019 --> 00:17:15.519
 Give away

00:17:15.519 --> 00:17:16.119
 all that you have.

00:17:16.140 --> 00:17:17.180
 These pious acts.

00:17:17.680 --> 00:17:18.380
 Deliver up your body

00:17:18.380 --> 00:17:18.960
 to be burned.

00:17:19.059 --> 00:17:19.839
 To be martyred

00:17:19.839 --> 00:17:20.699
 for the sake of Christ.

00:17:20.879 --> 00:17:21.959
 But you don't do it

00:17:21.959 --> 00:17:22.679
 from love.

00:17:23.059 --> 00:17:23.899
 You gain

00:17:23.899 --> 00:17:25.459
 nothing.

00:17:26.759 --> 00:17:27.480
 And notice that

00:17:27.480 --> 00:17:28.439
 the gifts themselves

00:17:28.439 --> 00:17:29.480
 are not likened

00:17:29.480 --> 00:17:30.399
 to noise

00:17:30.399 --> 00:17:31.559
 or called nothing

00:17:31.559 --> 00:17:33.480
 or devalued.

00:17:33.539 --> 00:17:35.000
 The gifts have value

00:17:35.000 --> 00:17:36.480
 but it's the person

00:17:36.480 --> 00:17:37.859
 who exercises it

00:17:37.859 --> 00:17:38.779
 without love

00:17:38.779 --> 00:17:40.379
 who is

00:17:40.379 --> 00:17:42.139
 a noisy gong

00:17:42.139 --> 00:17:43.299
 called nothing.

00:17:43.579 --> 00:17:44.939
 Is devalued.

00:17:44.940 --> 00:17:48.500
 If your giftedness

00:17:48.500 --> 00:17:49.200
 the things that

00:17:49.200 --> 00:17:49.960
 God has given you

00:17:49.960 --> 00:17:50.920
 is practiced

00:17:50.920 --> 00:17:53.220
 apart from love

00:17:53.220 --> 00:17:54.140
 then it's motivated

00:17:54.140 --> 00:17:55.059
 by selfishness.

00:17:55.860 --> 00:17:56.900
 You're doing it

00:17:56.900 --> 00:17:57.660
 for

00:17:57.660 --> 00:17:58.559
 you.

00:17:59.820 --> 00:18:00.860
 The Christian life

00:18:00.860 --> 00:18:01.240
 should

00:18:01.240 --> 00:18:02.420
 necessarily

00:18:02.420 --> 00:18:03.620
 be characterized

00:18:03.620 --> 00:18:05.140
 by Christian love.

00:18:05.940 --> 00:18:07.140
 The doctrine of election

00:18:07.140 --> 00:18:08.380
 I would

00:18:08.380 --> 00:18:10.200
 just love it

00:18:10.200 --> 00:18:10.980
 if every time

00:18:10.980 --> 00:18:11.779
 somebody really

00:18:11.779 --> 00:18:12.759
 wraps their mind

00:18:12.759 --> 00:18:13.759
 around the fullness

00:18:13.759 --> 00:18:14.420
 of the doctrine

00:18:14.420 --> 00:18:15.480
 and what it means

00:18:15.480 --> 00:18:15.920
 for them

00:18:15.920 --> 00:18:16.940
 I wish we could

00:18:16.940 --> 00:18:17.740
 quickly lock them

00:18:17.740 --> 00:18:18.359
 in a cage

00:18:18.359 --> 00:18:19.460
 with a mirror

00:18:19.460 --> 00:18:20.099
 and let them

00:18:20.099 --> 00:18:20.839
 argue with themselves.

00:18:21.920 --> 00:18:23.000
 I'd give it a year.

00:18:24.980 --> 00:18:26.379
 I've stood in this place

00:18:26.379 --> 00:18:27.799
 the arrogance

00:18:27.799 --> 00:18:28.579
 that comes from

00:18:28.579 --> 00:18:29.900
 thinking we've arrived

00:18:29.900 --> 00:18:31.119
 at some grand truth

00:18:31.119 --> 00:18:31.740
 that other people

00:18:31.740 --> 00:18:32.400
 don't get

00:18:32.400 --> 00:18:33.599
 and how it becomes

00:18:33.599 --> 00:18:34.299
 our mission

00:18:34.299 --> 00:18:35.059
 to go around

00:18:35.059 --> 00:18:35.759
 informing everybody

00:18:36.299 --> 00:18:37.460
 how stupid they are

00:18:37.460 --> 00:18:38.379
 and how brilliant

00:18:38.379 --> 00:18:38.980
 we are.

00:18:38.980 --> 00:18:42.160
 it's grace

00:18:42.160 --> 00:18:42.759
 to us

00:18:42.759 --> 00:18:44.180
 if you understand

00:18:44.180 --> 00:18:45.019
 anything I say

00:18:45.019 --> 00:18:45.480
 this morning

00:18:45.480 --> 00:18:46.740
 anything I say

00:18:46.740 --> 00:18:47.160
 this morning

00:18:47.160 --> 00:18:48.500
 that you can even

00:18:48.500 --> 00:18:49.339
 hear me say

00:18:49.339 --> 00:18:50.420
 if you understand

00:18:50.420 --> 00:18:50.960
 anything I say

00:18:50.960 --> 00:18:51.360
 this morning

00:18:51.360 --> 00:18:51.819
 is a grace

00:18:51.819 --> 00:18:52.200
 to you.

00:18:53.660 --> 00:18:54.599
 Understanding a truth

00:18:54.599 --> 00:18:55.000
 of scripture

00:18:55.000 --> 00:18:55.839
 makes me no better

00:18:55.839 --> 00:18:56.759
 than anybody else.

00:18:58.099 --> 00:18:59.059
 It's just

00:18:59.059 --> 00:18:59.700
 a grace

00:18:59.700 --> 00:19:00.640
 a free gift

00:19:00.640 --> 00:19:01.759
 given to me

00:19:01.759 --> 00:19:03.000
 and how I should

00:19:03.000 --> 00:19:03.640
 use that

00:19:03.640 --> 00:19:04.980
 to be

00:19:04.980 --> 00:19:05.980
 from

00:19:05.980 --> 00:19:07.360
 Christian love.

00:19:07.539 --> 00:19:08.360
 What I do

00:19:08.360 --> 00:19:09.360
 with that

00:19:09.360 --> 00:19:10.240
 should be

00:19:10.240 --> 00:19:11.440
 from Christian love

00:19:11.440 --> 00:19:12.059
 because the gifts

00:19:12.059 --> 00:19:12.860
 are given

00:19:12.860 --> 00:19:14.299
 for the edification

00:19:14.299 --> 00:19:16.240
 of other Christians.

00:19:16.360 --> 00:19:17.259
 Not for the demeaning

00:19:17.259 --> 00:19:17.920
 of other Christians

00:19:17.920 --> 00:19:18.259
 they're given

00:19:18.259 --> 00:19:19.120
 for the edification

00:19:19.120 --> 00:19:20.200
 for the building up

00:19:20.200 --> 00:19:21.380
 of other Christians.

00:19:21.980 --> 00:19:22.660
 In Romans 1

00:19:22.660 --> 00:19:24.180
 verse 11 and 12

00:19:24.180 --> 00:19:24.599
 Paul says

00:19:24.599 --> 00:19:25.660
 for I long to see you

00:19:25.660 --> 00:19:26.819
 that I may impart

00:19:26.819 --> 00:19:27.339
 to you

00:19:27.339 --> 00:19:28.620
 some spiritual gift

00:19:28.620 --> 00:19:29.839
 to strengthen you.

00:19:30.259 --> 00:19:30.740
 That is

00:19:30.740 --> 00:19:31.360
 he clarifies

00:19:31.360 --> 00:19:32.000
 that is

00:19:32.000 --> 00:19:32.980
 that we may be

00:19:32.980 --> 00:19:34.339
 mutually encouraged

00:19:34.339 --> 00:19:35.460
 by each other's faith

00:19:35.460 --> 00:19:36.400
 both yours

00:19:36.400 --> 00:19:37.559
 and mine.

00:19:37.680 --> 00:19:38.380
 And so the gifting

00:19:38.380 --> 00:19:39.019
 that we're given

00:19:39.019 --> 00:19:39.660
 is given

00:19:39.660 --> 00:19:41.660
 to operate

00:19:41.660 --> 00:19:42.940
 from faith

00:19:42.940 --> 00:19:43.880
 for faith.

00:19:44.220 --> 00:19:45.000
 That's how we're

00:19:45.000 --> 00:19:46.100
 meant to operate

00:19:46.100 --> 00:19:47.059
 from a dependency

00:19:47.059 --> 00:19:47.680
 on God

00:19:47.680 --> 00:19:48.400
 to give us

00:19:48.400 --> 00:19:49.660
 proper motivation

00:19:49.660 --> 00:19:51.000
 to use

00:19:51.000 --> 00:19:51.539
 and exercise

00:19:51.539 --> 00:19:52.319
 those gifts

00:19:52.319 --> 00:19:53.600
 for the sake

00:19:53.600 --> 00:19:54.880
 of faith

00:19:54.880 --> 00:19:55.900
 to increase

00:19:55.900 --> 00:19:56.920
 other people's

00:19:56.920 --> 00:19:58.160
 dependency on God.

00:19:59.940 --> 00:20:00.600
 Now

00:20:00.600 --> 00:20:03.340
 God may use

00:20:03.339 --> 00:20:05.439
 noisy gongs

00:20:05.439 --> 00:20:06.359
 and clanging cymbals

00:20:06.359 --> 00:20:07.319
 and men

00:20:07.319 --> 00:20:07.899
 who are nothing

00:20:07.899 --> 00:20:08.740
 and men

00:20:08.740 --> 00:20:09.359
 who are gaining

00:20:09.359 --> 00:20:09.679
 nothing

00:20:09.679 --> 00:20:10.379
 by their action.

00:20:10.559 --> 00:20:10.859
 God

00:20:10.859 --> 00:20:11.899
 in his sovereign

00:20:11.899 --> 00:20:12.220
 will

00:20:12.220 --> 00:20:13.419
 can use

00:20:13.419 --> 00:20:14.500
 their gifts

00:20:14.500 --> 00:20:15.519
 even when

00:20:15.519 --> 00:20:17.000
 improperly motivated.

00:20:17.159 --> 00:20:17.919
 That can happen.

00:20:18.459 --> 00:20:18.919
 So I'm not

00:20:18.919 --> 00:20:19.619
 lessening God's

00:20:19.619 --> 00:20:20.399
 ability here.

00:20:20.959 --> 00:20:21.879
 What I'm telling you

00:20:21.879 --> 00:20:22.559
 is that we

00:20:22.559 --> 00:20:24.179
 rob ourselves

00:20:24.179 --> 00:20:25.059
 of the joy

00:20:25.059 --> 00:20:25.699
 that is

00:20:25.699 --> 00:20:27.099
 given to us

00:20:27.099 --> 00:20:27.500
 when we

00:20:27.500 --> 00:20:28.519
 properly love

00:20:28.519 --> 00:20:29.099
 and use our

00:20:29.099 --> 00:20:29.439
 gifts

00:20:29.439 --> 00:20:30.539
 as such.

00:20:30.720 --> 00:20:31.659
 Use our knowledge

00:20:31.660 --> 00:20:32.920
 as such.

00:20:33.460 --> 00:20:34.240
 Matthew 27,

00:20:34.340 --> 00:20:35.200
 21-23

00:20:35.200 --> 00:20:36.340
 you have a

00:20:36.340 --> 00:20:36.920
 group

00:20:36.920 --> 00:20:37.740
 standing in front

00:20:37.740 --> 00:20:38.080
 of God

00:20:38.080 --> 00:20:38.640
 to be judged

00:20:38.640 --> 00:20:39.580
 and it says

00:20:39.580 --> 00:20:39.940
 not everyone

00:20:39.940 --> 00:20:40.480
 who says to me

00:20:40.480 --> 00:20:40.860
 Lord, Lord

00:20:40.860 --> 00:20:41.220
 will enter

00:20:41.220 --> 00:20:41.540
 the kingdom

00:20:41.540 --> 00:20:41.940
 of heaven

00:20:41.940 --> 00:20:42.720
 but the one

00:20:42.720 --> 00:20:43.140
 who does

00:20:43.140 --> 00:20:43.380
 the will

00:20:43.380 --> 00:20:43.840
 of my Father

00:20:43.840 --> 00:20:44.440
 who is in heaven.

00:20:44.960 --> 00:20:45.500
 On that day

00:20:45.500 --> 00:20:46.019
 many will say

00:20:46.019 --> 00:20:46.279
 to me

00:20:46.279 --> 00:20:46.960
 Lord, Lord

00:20:46.960 --> 00:20:47.540
 do we not

00:20:47.540 --> 00:20:48.200
 prophesy

00:20:48.200 --> 00:20:48.740
 in your name

00:20:48.740 --> 00:20:50.080
 and cast out

00:20:50.080 --> 00:20:50.980
 demons in your name

00:20:50.980 --> 00:20:51.660
 and do many

00:20:51.660 --> 00:20:52.320
 mighty works

00:20:52.320 --> 00:20:52.779
 in your name?

00:20:52.860 --> 00:20:53.240
 So these are

00:20:53.240 --> 00:20:54.060
 people who are

00:20:54.060 --> 00:20:55.360
 doing things

00:20:55.360 --> 00:20:56.820
 that are good

00:20:56.820 --> 00:20:57.880
 that are gifts

00:20:57.880 --> 00:20:59.660
 that God

00:20:59.660 --> 00:21:00.300
 could use

00:21:00.300 --> 00:21:01.000
 to advance

00:21:01.000 --> 00:21:01.500
 his kingdom

00:21:01.500 --> 00:21:02.640
 and then I

00:21:02.640 --> 00:21:03.000
 will declare

00:21:03.000 --> 00:21:03.279
 to them

00:21:03.279 --> 00:21:03.839
 I never

00:21:03.839 --> 00:21:04.519
 knew you

00:21:04.519 --> 00:21:05.559
 depart from me

00:21:05.559 --> 00:21:06.299
 you workers

00:21:06.299 --> 00:21:07.500
 of lawlessness

00:21:07.500 --> 00:21:09.559
 So our

00:21:09.559 --> 00:21:10.299
 activity

00:21:10.299 --> 00:21:11.099
 in the spiritual

00:21:11.099 --> 00:21:11.480
 gifting

00:21:11.480 --> 00:21:12.279
 in the things

00:21:12.279 --> 00:21:12.619
 that God's

00:21:12.619 --> 00:21:13.099
 given us

00:21:13.099 --> 00:21:14.259
 to turn around

00:21:14.259 --> 00:21:15.099
 and give to the church

00:21:15.099 --> 00:21:16.000
 should be motivated

00:21:16.000 --> 00:21:16.339
 by love

00:21:16.339 --> 00:21:16.960
 because that

00:21:16.960 --> 00:21:18.119
 is the evidence

00:21:18.119 --> 00:21:19.119
 that we are Christ

00:21:19.119 --> 00:21:21.740
 Now we must be

00:21:21.740 --> 00:21:22.440
 careful at this point

00:21:22.440 --> 00:21:25.099
 Our culture

00:21:25.099 --> 00:21:25.900
 has lost sight

00:21:25.900 --> 00:21:26.619
 of what love

00:21:26.619 --> 00:21:27.180
 is

00:21:27.180 --> 00:21:28.700
 If you type

00:21:28.700 --> 00:21:29.240
 into Google

00:21:29.240 --> 00:21:31.140
 definition of love

00:21:31.140 --> 00:21:32.380
 you'll get

00:21:32.380 --> 00:21:33.440
 lots of definitions

00:21:33.440 --> 00:21:34.460
 just look in the feed

00:21:34.460 --> 00:21:35.059
 you'll get all kinds

00:21:35.059 --> 00:21:35.599
 of definitions

00:21:35.599 --> 00:21:36.660
 about love

00:21:36.660 --> 00:21:37.819
 being this emotion

00:21:37.819 --> 00:21:38.779
 this affection

00:21:38.779 --> 00:21:39.380
 for

00:21:39.380 --> 00:21:40.299
 I mean it really

00:21:40.299 --> 00:21:42.039
 misses the point

00:21:42.039 --> 00:21:43.599
 Love is

00:21:43.599 --> 00:21:45.000
 ultimately

00:21:45.000 --> 00:21:45.599
 it's an affection

00:21:45.599 --> 00:21:46.079
 for another

00:21:46.079 --> 00:21:46.779
 but it's an affection

00:21:46.779 --> 00:21:47.279
 that seeks

00:21:47.279 --> 00:21:48.539
 their highest good

00:21:48.539 --> 00:21:50.279
 over yours

00:21:50.279 --> 00:21:50.700
 it seeks

00:21:50.700 --> 00:21:52.680
 their highest good

00:21:52.680 --> 00:21:54.600
 And so

00:21:54.600 --> 00:21:56.240
 we quickly

00:21:56.240 --> 00:21:56.960
 and I think

00:21:56.960 --> 00:21:57.840
 so many Christians

00:21:57.840 --> 00:21:58.380
 do that

00:21:58.380 --> 00:22:00.600
 we trade love

00:22:00.600 --> 00:22:01.460
 for the truth

00:22:01.460 --> 00:22:02.820
 and we don't think

00:22:02.820 --> 00:22:03.240
 that the two

00:22:03.240 --> 00:22:04.200
 can coincide

00:22:04.200 --> 00:22:04.759
 we think they're

00:22:04.759 --> 00:22:05.600
 mutually exclusive

00:22:05.600 --> 00:22:07.120
 that if we're going

00:22:07.120 --> 00:22:09.259
 to love one another

00:22:09.259 --> 00:22:09.920
 and by that

00:22:09.920 --> 00:22:10.400
 we mean

00:22:10.400 --> 00:22:11.019
 get along

00:22:11.019 --> 00:22:12.299
 and have cozy feelings

00:22:12.299 --> 00:22:13.480
 when we show up

00:22:13.480 --> 00:22:14.140
 to church together

00:22:14.140 --> 00:22:15.460
 that we

00:22:15.460 --> 00:22:16.620
 must dismiss

00:22:16.620 --> 00:22:17.060
 the truth

00:22:17.060 --> 00:22:17.600
 because sometimes

00:22:17.600 --> 00:22:17.980
 the truth

00:22:17.980 --> 00:22:19.000
 hurts

00:22:19.000 --> 00:22:22.299
 but proper love

00:22:22.299 --> 00:22:25.000
 seeks to confront

00:22:25.000 --> 00:22:25.779
 the fallacies

00:22:25.779 --> 00:22:26.740
 in somebody's life

00:22:26.740 --> 00:22:28.420
 proper love

00:22:28.420 --> 00:22:30.160
 helps people

00:22:30.160 --> 00:22:31.099
 grow

00:22:31.099 --> 00:22:32.019
 in Christ

00:22:32.019 --> 00:22:33.640
 so hear me

00:22:33.640 --> 00:22:34.019
 carefully

00:22:34.019 --> 00:22:35.640
 I'm not saying

00:22:35.640 --> 00:22:36.380
 we shouldn't talk

00:22:36.380 --> 00:22:37.759
 about hard doctrines

00:22:37.759 --> 00:22:39.099
 I'm not saying

00:22:39.099 --> 00:22:39.799
 you shouldn't call

00:22:39.799 --> 00:22:40.420
 people out

00:22:40.420 --> 00:22:41.480
 for their sin

00:22:41.480 --> 00:22:42.539
 but you should do

00:22:42.539 --> 00:22:43.000
 so

00:22:43.000 --> 00:22:44.619
 from a motivation

00:22:44.619 --> 00:22:45.839
 to love them

00:22:45.839 --> 00:22:46.920
 not yourself

00:22:46.920 --> 00:22:49.320
 and you know

00:22:49.320 --> 00:22:49.900
 the difference

00:22:49.900 --> 00:22:50.620
 I don't have to

00:22:50.620 --> 00:22:51.380
 give you examples

00:22:51.380 --> 00:22:52.200
 you know

00:22:52.200 --> 00:22:53.279
 when you're

00:22:53.279 --> 00:22:54.420
 teaching somebody

00:22:54.420 --> 00:22:55.060
 something because

00:22:55.060 --> 00:22:55.700
 you love them

00:22:55.700 --> 00:22:56.200
 and you want them

00:22:56.200 --> 00:22:56.660
 to grow

00:22:56.660 --> 00:22:57.300
 and when you're

00:22:57.300 --> 00:22:57.880
 teaching somebody

00:22:57.880 --> 00:22:58.500
 something because

00:22:58.500 --> 00:22:59.360
 you want to be

00:22:59.360 --> 00:22:59.840
 right

00:22:59.840 --> 00:23:02.060
 guess what

00:23:02.060 --> 00:23:03.060
 we are all

00:23:03.060 --> 00:23:03.759
 wrong

00:23:03.759 --> 00:23:05.360
 God is right

00:23:05.360 --> 00:23:06.900
 so glad

00:23:06.900 --> 00:23:07.640
 he uses us

00:23:07.640 --> 00:23:08.279
 as vessels

00:23:08.279 --> 00:23:12.380
 verse 2

00:23:12.380 --> 00:23:16.400
 I'm going to

00:23:16.400 --> 00:23:17.060
 shorten the verse

00:23:17.060 --> 00:23:17.660
 just a bit

00:23:17.660 --> 00:23:18.460
 not to be

00:23:18.460 --> 00:23:19.340
 unfaithful to the

00:23:19.340 --> 00:23:19.580
 scripture

00:23:19.580 --> 00:23:20.080
 but I want to

00:23:20.080 --> 00:23:20.500
 talk about

00:23:20.500 --> 00:23:21.260
 specifically

00:23:21.260 --> 00:23:22.560
 having prophetic

00:23:22.560 --> 00:23:23.320
 powers and

00:23:23.320 --> 00:23:24.340
 understanding all

00:23:24.340 --> 00:23:25.600
 mysteries and all

00:23:25.600 --> 00:23:26.080
 knowledge

00:23:26.080 --> 00:23:28.140
 but you don't have

00:23:28.140 --> 00:23:28.420
 love

00:23:28.420 --> 00:23:29.280
 you're nothing

00:23:29.280 --> 00:23:30.040
 and Paul uses

00:23:30.040 --> 00:23:30.560
 himself

00:23:30.560 --> 00:23:31.780
 in this case

00:23:31.780 --> 00:23:33.840
 certainly in my

00:23:33.840 --> 00:23:34.660
 mind if anybody

00:23:34.660 --> 00:23:36.600
 was able to

00:23:36.600 --> 00:23:37.620
 boast in having

00:23:37.620 --> 00:23:38.880
 prophetic powers

00:23:38.880 --> 00:23:39.460
 and understanding

00:23:39.460 --> 00:23:40.120
 all mysteries and

00:23:40.120 --> 00:23:40.540
 all knowledge

00:23:40.540 --> 00:23:41.060
 it would have

00:23:41.060 --> 00:23:41.420
 been Paul

00:23:41.420 --> 00:23:42.539
 he wrote the

00:23:42.539 --> 00:23:43.200
 vast majority

00:23:43.200 --> 00:23:43.620
 of the New

00:23:43.620 --> 00:23:43.940
 Testament

00:23:43.940 --> 00:23:45.180
 certainly if there

00:23:45.180 --> 00:23:46.080
 were things being

00:23:46.080 --> 00:23:47.000
 revealed in a new

00:23:47.000 --> 00:23:48.740
 way to an

00:23:48.740 --> 00:23:50.160
 individual in time

00:23:50.160 --> 00:23:51.460
 it would have

00:23:51.460 --> 00:23:52.060
 been Paul

00:23:52.060 --> 00:23:53.600
 the prophetic

00:23:53.600 --> 00:23:54.440
 powers he's speaking

00:23:54.440 --> 00:23:55.080
 about here I

00:23:55.080 --> 00:23:56.820
 believe are not

00:23:56.820 --> 00:23:57.539
 the way we would

00:23:57.539 --> 00:23:58.200
 refer to prophetic

00:23:58.200 --> 00:23:58.820
 powers now

00:23:58.820 --> 00:23:59.920
 a prophet now is

00:23:59.920 --> 00:24:01.960
 someone who draws

00:24:01.960 --> 00:24:02.840
 people back to the

00:24:02.840 --> 00:24:03.440
 truth of God

00:24:03.440 --> 00:24:04.340
 who shows people

00:24:04.340 --> 00:24:05.180
 the black and white

00:24:05.180 --> 00:24:05.820
 of situations

00:24:05.820 --> 00:24:07.440
 and helps the

00:24:07.440 --> 00:24:08.240
 people of God

00:24:08.240 --> 00:24:10.500
 stay intact

00:24:10.500 --> 00:24:11.619
 and on purpose

00:24:11.619 --> 00:24:12.319
 with God

00:24:12.319 --> 00:24:13.160
 but in this

00:24:13.160 --> 00:24:13.720
 time I think

00:24:13.720 --> 00:24:14.259
 it was a special

00:24:14.259 --> 00:24:15.400
 time when there

00:24:15.400 --> 00:24:15.880
 were new

00:24:15.880 --> 00:24:16.660
 revelations of

00:24:16.660 --> 00:24:17.319
 God coming to

00:24:17.319 --> 00:24:17.819
 the people of

00:24:17.819 --> 00:24:19.519
 God like these

00:24:19.519 --> 00:24:20.440
 letters Paul

00:24:20.440 --> 00:24:21.140
 himself never

00:24:21.140 --> 00:24:21.940
 calls himself a

00:24:21.940 --> 00:24:22.359
 prophet he

00:24:22.359 --> 00:24:22.700
 calls himself

00:24:22.700 --> 00:24:23.519
 apostle one who

00:24:23.519 --> 00:24:24.319
 is sent but he

00:24:24.319 --> 00:24:25.119
 never calls himself

00:24:25.119 --> 00:24:26.779
 a prophet and I

00:24:26.779 --> 00:24:27.960
 would imagine as

00:24:27.960 --> 00:24:28.599
 he's pinning these

00:24:28.599 --> 00:24:29.920
 letters he's being

00:24:29.920 --> 00:24:30.720
 carried along by the

00:24:30.720 --> 00:24:31.359
 spirit and he

00:24:31.359 --> 00:24:32.380
 never knew that

00:24:32.380 --> 00:24:33.359
 someday they would

00:24:33.359 --> 00:24:34.380
 be canonized and

00:24:34.380 --> 00:24:35.259
 they would be in

00:24:35.259 --> 00:24:37.220
 millions and

00:24:37.220 --> 00:24:37.880
 millions and billions

00:24:37.880 --> 00:24:38.500
 of which to be

00:24:38.500 --> 00:24:40.260
 sure copies of

00:24:40.260 --> 00:24:41.520
 the scripture and

00:24:41.520 --> 00:24:41.940
 that they would be

00:24:41.940 --> 00:24:42.880
 used by God to

00:24:42.880 --> 00:24:43.940
 guide Christians for

00:24:43.940 --> 00:24:45.520
 ages he didn't even

00:24:45.520 --> 00:24:47.040
 call himself a

00:24:47.040 --> 00:24:49.200
 prophet surely but

00:24:49.200 --> 00:24:49.780
 he could have and

00:24:49.780 --> 00:24:50.320
 he said in Ephesians

00:24:50.320 --> 00:24:50.980
 2 20 that the

00:24:50.980 --> 00:24:52.780
 church is built on

00:24:52.780 --> 00:24:53.540
 the foundation of the

00:24:53.540 --> 00:24:54.640
 apostles and the

00:24:54.640 --> 00:24:57.740
 prophets something to

00:24:57.740 --> 00:25:00.620
 be desired the

00:25:00.620 --> 00:25:01.580
 prophet speaks

00:25:01.580 --> 00:25:03.180
 directly from God

00:25:03.180 --> 00:25:05.400
 the prophet receives

00:25:05.400 --> 00:25:07.940
 messages straight from

00:25:07.940 --> 00:25:11.040
 the source what an

00:25:11.040 --> 00:25:12.440
 amazing thing that

00:25:12.440 --> 00:25:13.740
 would be and on top

00:25:13.740 --> 00:25:15.220
 of that this

00:25:15.220 --> 00:25:16.100
 hypothetical person

00:25:16.100 --> 00:25:17.000
 Paul speaks of

00:25:17.000 --> 00:25:19.120
 understands all

00:25:19.120 --> 00:25:21.140
 mysteries and all

00:25:21.140 --> 00:25:22.759
 knowledge he has all

00:25:22.759 --> 00:25:23.940
 the facts and all

00:25:23.940 --> 00:25:25.980
 the meaning he has a

00:25:25.980 --> 00:25:28.280
 mind filled with God's

00:25:28.280 --> 00:25:30.060
 truth and all of its

00:25:30.060 --> 00:25:31.800
 outworking you could

00:25:31.800 --> 00:25:33.060
 say this man is

00:25:33.060 --> 00:25:34.680
 theologically omniscient

00:25:34.680 --> 00:25:37.299
 he gets everything

00:25:37.299 --> 00:25:38.640
 if there was ever a

00:25:38.640 --> 00:25:39.460
 gift to be envy this

00:25:39.460 --> 00:25:40.740
 would be it I can

00:25:40.740 --> 00:25:42.460
 as a guy that has to

00:25:42.460 --> 00:25:43.220
 prepare sermons every

00:25:43.220 --> 00:25:45.299
 week boy do I wish I

00:25:45.299 --> 00:25:48.960
 had all wisdom all

00:25:48.960 --> 00:25:49.900
 understanding of all

00:25:49.900 --> 00:25:51.340
 mysteries and all

00:25:51.340 --> 00:25:53.779
 knowledge that would

00:25:53.779 --> 00:25:54.500
 make life phenomenal

00:25:54.500 --> 00:25:56.240
 just in my study of the

00:25:56.240 --> 00:25:57.820
 beginning of Romans

00:25:57.820 --> 00:26:00.240
 chapter 9 as Paul

00:26:00.240 --> 00:26:00.900
 laments over the

00:26:00.900 --> 00:26:02.000
 Israelites he speaks of

00:26:02.000 --> 00:26:02.740
 the benefits that they

00:26:02.740 --> 00:26:03.580
 had received from God

00:26:03.579 --> 00:26:04.699
 and one of the things

00:26:04.699 --> 00:26:05.659
 they received was the

00:26:05.659 --> 00:26:07.579
 glory to them belongs

00:26:07.579 --> 00:26:09.179
 the glory and I spent a

00:26:09.179 --> 00:26:09.939
 good portion of this

00:26:09.939 --> 00:26:11.759
 week studying the Old

00:26:11.759 --> 00:26:12.500
 Testament because when

00:26:12.500 --> 00:26:13.220
 he talks about the

00:26:13.220 --> 00:26:14.460
 glory he's talking about

00:26:14.460 --> 00:26:16.439
 the physical manifestation

00:26:16.439 --> 00:26:18.079
 the dwelling of God with

00:26:18.079 --> 00:26:19.220
 the Israelites which

00:26:19.220 --> 00:26:20.399
 started in the Exodus

00:26:20.399 --> 00:26:22.099
 when he went before them

00:26:22.099 --> 00:26:23.619
 as a cloud in the day

00:26:23.619 --> 00:26:24.480
 and as a pillar of fire

00:26:24.480 --> 00:26:27.199
 by night and ended in

00:26:27.199 --> 00:26:29.519
 the book of Ezekiel when

00:26:29.519 --> 00:26:30.899
 his glory his physical

00:26:30.899 --> 00:26:32.059
 dwelling in the temple was

00:26:32.059 --> 00:26:34.279
 lifted up and taken from

00:26:34.279 --> 00:26:35.440
 the Mount of Olives we're

00:26:35.440 --> 00:26:36.039
 going to talk about that

00:26:36.039 --> 00:26:38.579
 more next week so I've

00:26:38.579 --> 00:26:40.039
 been reading a lot from

00:26:40.039 --> 00:26:42.059
 Exodus to Ezekiel this

00:26:42.839 --> 00:26:44.039
 week what do I wish I

00:26:44.039 --> 00:26:45.039
 just already had all that

00:26:45.039 --> 00:26:46.339
 information in my head

00:26:46.339 --> 00:26:47.019
 wouldn't that be

00:26:47.019 --> 00:26:49.379
 phenomenal to know it

00:26:49.379 --> 00:26:51.059
 would be incredible but

00:26:52.279 --> 00:26:53.839
 what Paul says is I have

00:26:53.839 --> 00:26:55.859
 all that do you know

00:26:55.859 --> 00:26:57.039
 what kind of preacher I

00:26:57.039 --> 00:26:59.379
 would be if I had all that

00:26:59.380 --> 00:27:00.520
 I could pull stuff out of

00:27:00.520 --> 00:27:02.060
 my head at random I could

00:27:02.060 --> 00:27:03.540
 just take you through all

00:27:03.540 --> 00:27:04.840
 of the scriptures at any

00:27:04.840 --> 00:27:06.900
 moment of any day but I

00:27:06.900 --> 00:27:10.060
 don't have love I'm nothing

00:27:10.060 --> 00:27:14.320
 so what is a guy like me

00:27:14.320 --> 00:27:17.560
 who is a very very far

00:27:17.560 --> 00:27:20.180
 degree from that what am I

00:27:20.180 --> 00:27:23.420
 if I have not love less than

00:27:23.420 --> 00:27:26.160
 nothing I'm less than

00:27:26.160 --> 00:27:27.340
 nothing because I can't be

00:27:27.339 --> 00:27:28.859
 this guy this hypothetical

00:27:28.859 --> 00:27:31.279
 character so I'm less than

00:27:31.279 --> 00:27:33.299
 nothing if I don't have

00:27:33.299 --> 00:27:35.879
 love the equation he gives

00:27:35.879 --> 00:27:39.139
 us is gift knowledge minus

00:27:39.139 --> 00:27:42.000
 love equals nothing

00:27:42.000 --> 00:27:45.159
 Matthew Henry said on this

00:27:45.159 --> 00:27:47.500
 a clear and deep head is of

00:27:47.500 --> 00:27:49.659
 no signification without a

00:27:49.659 --> 00:27:50.980
 benevolent and charitable

00:27:50.980 --> 00:27:53.879
 heart and John Calvin said

00:27:53.880 --> 00:27:55.760
 love alone is the rule

00:27:55.760 --> 00:27:58.160
 governing our actions the

00:27:58.160 --> 00:27:59.840
 only guide is the right way

00:27:59.840 --> 00:28:01.800
 to use the gift of God God

00:28:01.800 --> 00:28:03.280
 approves of nothing that

00:28:03.280 --> 00:28:04.580
 lacks it no matter how

00:28:04.580 --> 00:28:06.000
 magnificent man may think

00:28:06.000 --> 00:28:07.860
 it without love the fairness

00:28:07.860 --> 00:28:09.520
 of all virtues is mere

00:28:09.520 --> 00:28:12.440
 veneer it is empty jangling it

00:28:12.440 --> 00:28:15.820
 is not worth straw in short it

00:28:15.820 --> 00:28:22.260
 is rank and offensive so at

00:28:22.259 --> 00:28:23.319
 this point you might say

00:28:23.319 --> 00:28:26.079
 why should we even study such

00:28:26.079 --> 00:28:28.099
 topics wouldn't it be a lot

00:28:28.099 --> 00:28:29.819
 easier if we just skipped

00:28:29.819 --> 00:28:32.400
 let's get to the end of the

00:28:32.400 --> 00:28:34.279
 glorious end of chapter 8 in

00:28:34.279 --> 00:28:36.420
 Romans and let's just skip over

00:28:36.420 --> 00:28:39.119
 to the practical outworking in

00:28:39.119 --> 00:28:40.619
 chapter 12 let's just jump right

00:28:40.619 --> 00:28:44.279
 over the top of it some of you

00:28:44.279 --> 00:28:48.099
 might say if if knowing things

00:28:48.099 --> 00:28:50.579
 causes us to be responsible for

00:28:50.579 --> 00:28:52.259
 teaching those things with love

00:28:52.259 --> 00:28:54.879
 for proving and rebuking people

00:28:54.879 --> 00:28:56.419
 in love and that's such a hard

00:28:56.419 --> 00:29:00.059
 thing to do then why do it do we

00:29:00.059 --> 00:29:02.279
 focus too much on doctrine on the

00:29:02.279 --> 00:29:04.619
 truth of God as a church and and

00:29:04.619 --> 00:29:05.379
 I'm going to tell you that the

00:29:05.379 --> 00:29:07.259
 answer to that question is no and

00:29:07.259 --> 00:29:08.459
 I hope you never ask the question

00:29:08.459 --> 00:29:10.959
 again there's no such thing as

00:29:10.959 --> 00:29:14.919
 over emphasizing doctrine there is

00:29:14.920 --> 00:29:16.640
 such a thing as under emphasizing

00:29:16.640 --> 00:29:21.460
 love Paul's not saying to us that

00:29:21.460 --> 00:29:23.140
 love is better than all these

00:29:23.140 --> 00:29:24.279
 things and all these things should

00:29:24.279 --> 00:29:26.320
 be dismissed Paul saying that all

00:29:26.320 --> 00:29:28.840
 these things are valuable to us and

00:29:28.840 --> 00:29:31.779
 they should always be accompanied by

00:29:31.779 --> 00:29:32.259
 love

00:29:32.259 --> 00:29:39.060
 do not fall prey to the lie that the

00:29:39.060 --> 00:29:40.960
 truth and Christian love are

00:29:40.960 --> 00:29:44.060
 mutually exclusive it's not a choice

00:29:44.059 --> 00:29:45.980
 we don't have to choose between the

00:29:45.980 --> 00:29:49.859
 truth and love he's not saying choose

00:29:49.859 --> 00:29:52.839
 between truth and love choose love

00:29:52.839 --> 00:29:55.639
 he's saying combine truth and love for

00:29:55.639 --> 00:29:59.720
 the sake of Christ's church this

00:29:59.720 --> 00:30:04.099
 teaching Romans 9 10 and 11 has great

00:30:04.099 --> 00:30:06.440
 value for us you might say okay well

00:30:06.440 --> 00:30:08.359
 you've kind of been talking like it's

00:30:08.359 --> 00:30:10.000
 gonna be really challenging how is it

00:30:10.000 --> 00:30:11.399
 that it has great value for us it

00:30:11.400 --> 00:30:13.960
 shows us a greater picture of Jesus

00:30:13.960 --> 00:30:17.240
 Christ any study of scripture ought a

00:30:17.240 --> 00:30:21.280
 greater magnify Jesus Christ our

00:30:21.280 --> 00:30:23.360
 vision statement Wes said it this

00:30:23.360 --> 00:30:25.160
 morning Christ the only church exists

00:30:25.160 --> 00:30:27.580
 to experience proclaim and display the

00:30:27.580 --> 00:30:29.240
 supremacy of Jesus Christ in all

00:30:29.240 --> 00:30:30.820
 things and you know how we do that we

00:30:30.820 --> 00:30:32.640
 preach the Bible because if you preach

00:30:32.640 --> 00:30:36.700
 the Bible that happens the Bible is

00:30:36.700 --> 00:30:39.940
 constantly uplifting Jesus Christ even

00:30:39.940 --> 00:30:41.180
 some of those boring parts in the old

00:30:41.180 --> 00:30:42.279
 Testament that you don't understand

00:30:42.279 --> 00:30:45.460
 someday we'll get there I hope you

00:30:45.460 --> 00:30:47.740
 understand I hope you understand how

00:30:47.740 --> 00:30:50.940
 everything in the scriptures points to

00:30:51.539 --> 00:30:55.360
 Jesus Christ this church is about the

00:30:55.360 --> 00:30:58.680
 centrality of Jesus Christ to all

00:30:58.680 --> 00:31:02.000
 things we must be careful this is why

00:31:02.000 --> 00:31:05.180
 we we as a general habit preach verse

00:31:05.180 --> 00:31:08.240
 by verse expositionally because we must

00:31:08.240 --> 00:31:11.740
 be careful not to allow the enemy to set

00:31:11.740 --> 00:31:15.779
 our agenda for us he'd have us avoid

00:31:15.779 --> 00:31:18.920
 this kind of teaching the enemy wants us

00:31:18.920 --> 00:31:20.880
 to feel like we're dangling out on the

00:31:20.880 --> 00:31:24.079
 end and anything we might do on any

00:31:24.079 --> 00:31:26.720
 given day will push us off the edge will

00:31:26.720 --> 00:31:28.740
 no longer receive the goodness and

00:31:28.740 --> 00:31:31.500
 loving kindness of God the doctrine of

00:31:31.500 --> 00:31:33.640
 election teaches the opposite it teaches

00:31:33.640 --> 00:31:35.839
 us that nothing can take us out of God's

00:31:35.839 --> 00:31:40.639
 hand there is no thing even yourself that

00:31:40.639 --> 00:31:43.299
 can remove you from the hand of almighty

00:31:43.299 --> 00:31:49.899
 God he is sovereign over all things I

00:31:49.899 --> 00:31:51.679
 can't fully work that out there are some

00:31:51.679 --> 00:31:53.279
 things of questions that pop up in my

00:31:53.279 --> 00:31:55.799
 head and I go what does that mean what

00:31:55.799 --> 00:31:58.079
 does that mean for this what about this I

00:31:58.079 --> 00:32:01.299
 don't know I don't know but there are

00:32:01.299 --> 00:32:02.559
 things taught to us the doctrine of

00:32:02.559 --> 00:32:03.819
 election being one of them that are

00:32:03.819 --> 00:32:07.439
 supremely valuable for us and cause us to

00:32:07.439 --> 00:32:12.879
 live proper Christian lives during all

00:32:12.879 --> 00:32:14.559
 of our cromwell's reign as Lord

00:32:14.559 --> 00:32:17.139
 protector over all of England a young

00:32:17.139 --> 00:32:19.519
 soldier was sentenced to die as a result

00:32:19.519 --> 00:32:22.279
 of some egregious offense the young woman

00:32:22.279 --> 00:32:24.019
 to who he had been engaged pleaded with

00:32:24.019 --> 00:32:25.579
 cromwell to spare the life of her

00:32:25.579 --> 00:32:29.079
 fiance all to no avail the young man was

00:32:29.079 --> 00:32:30.919
 to be executed when the curfew bell

00:32:30.920 --> 00:32:33.940
 sounded at the appropriate moment as he

00:32:33.940 --> 00:32:36.180
 had done for many years the sextant of

00:32:36.180 --> 00:32:38.039
 the church grabbed the rope and pulled

00:32:38.039 --> 00:32:40.800
 on it repeatedly but unlike any time

00:32:40.800 --> 00:32:44.539
 before the bell made no sound the young

00:32:44.539 --> 00:32:46.480
 woman had climbed into the bell tower and

00:32:46.480 --> 00:32:48.380
 had wrapped her body around the clapper

00:32:48.380 --> 00:32:52.000
 said it could not strike the bell with

00:32:52.000 --> 00:32:53.519
 every pull of that rope her body was

00:32:53.519 --> 00:32:55.519
 pummeled and smashed against the sides of

00:32:55.519 --> 00:32:58.180
 that giant bell but she refused to let go

00:32:58.180 --> 00:33:01.460
 until the clapper stopped swinging when

00:33:01.460 --> 00:33:03.079
 the sextant finally stopped tugging on

00:33:03.079 --> 00:33:04.319
 the rope the young woman managed to

00:33:04.319 --> 00:33:05.779
 climb down from the bell tower and

00:33:05.779 --> 00:33:07.839
 stepped out to meet those who had

00:33:07.839 --> 00:33:10.379
 gathered to watch the execution she was

00:33:10.379 --> 00:33:11.700
 bruised from head to toe and was

00:33:11.700 --> 00:33:14.460
 bleeding terribly when she explained what

00:33:14.460 --> 00:33:16.420
 she had done the overwhelmed cromwell

00:33:16.420 --> 00:33:19.160
 commuted the sentence a poet who was

00:33:19.160 --> 00:33:21.039
 there that day gathered with the crowd to

00:33:21.039 --> 00:33:23.279
 see the execution captured the scene

00:33:23.279 --> 00:33:27.039
 with these words at his feet she told the

00:33:27.039 --> 00:33:30.319
 story showed her hands all bruised and

00:33:30.319 --> 00:33:32.299
 torn and her sweet young face still

00:33:32.299 --> 00:33:34.859
 haggard with the anguish it had worn

00:33:34.859 --> 00:33:38.480
 touched his heart with sudden pity lit his

00:33:38.480 --> 00:33:42.319
 eyes with misty light go your love lives

00:33:42.319 --> 00:33:45.980
 said cromwell curfew will not ring tonight

00:33:45.980 --> 00:33:49.819
 the doctrine of election is the blessed

00:33:49.819 --> 00:33:52.700
 truth that for the church of Christ the

00:33:52.700 --> 00:33:59.259
 curfew bell will never ring that's why it's a

00:33:59.259 --> 00:34:02.039
 value to us that's why we're gonna spend

00:34:02.039 --> 00:34:05.600
 three chapters talking about it and the

00:34:05.600 --> 00:34:09.840
 implications for Israel and I hope that

00:34:09.840 --> 00:34:12.699
 you will come and learn that you'll come up

00:34:12.699 --> 00:34:14.699
 underneath the word of God not me but

00:34:15.300 --> 00:34:17.400
 underneath the word of God humbly let it

00:34:17.400 --> 00:34:20.320
 speak to you you won't stand over it

00:34:20.320 --> 00:34:23.380
 passing judgment on it as if you are God

00:34:23.380 --> 00:34:26.000
 but you will learn from the most holy

00:34:26.000 --> 00:34:30.660
 who stays the ringing of the curfew bell

00:34:30.660 --> 00:34:31.880
 let's pray together

00:34:31.880 --> 00:34:32.320
 together

00:34:32.320 --> 00:34:32.320


00:34:32.320 --> 00:34:32.320


00:34:32.320 --> 00:34:32.320


00:34:32.320 --> 00:34:32.320


00:34:32.320 --> 00:34:32.320


00:34:32.320 --> 00:34:32.320


00:34:32.320 --> 00:34:32.320


00:34:32.320 --> 00:34:32.320


00:34:32.320 --> 00:34:32.320


00:34:32.320 --> 00:34:32.320


00:34:32.320 --> 00:34:32.320


00:34:32.320 --> 00:34:32.320


00:34:32.320 --> 00:34:32.320


00:34:32.320 --> 00:34:32.320


00:34:32.320 --> 00:34:32.320


00:34:32.320 --> 00:34:32.320


00:34:32.320 --> 00:34:40.980
 together

00:34:40.980 --> 00:34:40.980