WEBVTT

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 As we actually observe the elements of the Lord's Supper,

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 the first that will be distributed is the bread.

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 The bread represents the broken body of Jesus.

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 I don't know if you've ever read it, thought about it,

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 but one of the best descriptions of the suffering

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 that Jesus experienced on the cross

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 is found in the Old Testament.

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 Before Jesus ever walked the face of this earth,

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 the prophet Isaiah described the suffering

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 that a future servant of God would experience on behalf of others.

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 Jesus, in His own teaching, identified Himself as that suffering servant,

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 but other New Testament writers clearly point to Him in that same way.

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 Isaiah chapter 52, beginning in verse 13,

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 through chapter 53, verse 12,

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 these are the verses that provide the most detailed description

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 of the Lord's suffering.

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 It's from these verses, this section,

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 that the New Testament quotes more than any other passage.

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 Isaiah 52, 13 through 53, 12.

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 The New Testament quotes from these verses

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 more than any other Old Testament text.

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 John MacArthur explains the significance of this passage very well.

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 I want you to look at it.

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 It's going to be on the screen.

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 How he points to this from Isaiah

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 is what Jesus did for us.

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 Look at it.

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 This section contains unarguable, incontrovertible proof

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 that God is the author of Scripture

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 and Jesus is the fulfillment of Messianic prophecy.

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 The details are so minute

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 that no human could have predicted them by accident.

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 Clearly, this refers to the Messiah, Jesus,

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 as the New Testament attests.

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 Then you note he cites all these New Testament references,

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 both Jesus and some of the apostles.

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 They quote from Isaiah 52, 13 through 53, 12,

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 describing what Jesus did to his death for our sins.

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 MacArthur goes on to say,

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 it is often alluded to without being quoted.

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 And he cites other passages.

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 The ESV study Bible

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 calls three verses from this section in particular

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 the heart of the passage.

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 And it's referring to Isaiah 53, verses 4 through 6.

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 I want you to look at this and think.

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 Isaiah wrote about this hundreds of years

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 before Jesus actually came into the world,

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 went to the cross and experienced this kind of death.

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 Look at it.

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 Surely he has borne our griefs and carried our sorrows.

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 Yet we esteemed him stricken, smitten by God and afflicted.

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 But he was pierced for our transgressions.

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 He was crushed for our iniquities.

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 Upon him was the chastisement that brought us peace.

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 And with his wounds we are healed.

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 All we like sheep have gone astray.

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 We have turned everyone to his own way.

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 And the Lord has laid on him the iniquity of us all.

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 Now I want you to note in verse 5 there

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 words that describe the pain and suffering

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 that Jesus experienced on the cross.

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 Pierced, crushed, chastisement or punishment, wounds.

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 But notice also, I'm going to list them in the next slide.

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 Notice why Jesus suffered that way.

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 He was pierced for our transgressions.

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 He was crushed for our iniquities.

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 Upon him was the chastisement or the punishment that brought us peace.

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 With his wounds we are healed.

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 When Jesus died on the cross,

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 he suffered because he was bearing our sins upon himself.

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 Look again how verse 6 describes this.

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 All we like sheep have gone astray.

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 We have turned everyone to his own way.

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 That's one way to describe sin.

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 Living life my way instead of God's way.

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 Doing what I want to do.

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 Doing my will instead of doing God's will.

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 That's the essence of sin.

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 All we like sheep have gone astray.

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 We have turned everyone to his own way.

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 And the Lord has laid on him the iniquity of us all.

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 This Isaiah 53, 4 through 6.

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 This is good news for every person who truly does trust in Jesus as their Savior and Lord.

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 Think about it.

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 Make it personal.

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 This is telling us that God placed your sin upon Jesus as he hung on the cross.

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 This passage is telling us Jesus suffered the punishment that you rightly deserve

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 because you are the one who sinned.

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 You're the one who wanted it your way and rebelled against God.

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 But God acted not according to what we deserve.

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 God acted in mercy.

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 God acted in grace by sending Jesus and allowing him to suffer the punishment that we rightly deserve.

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 Now if you're not a Christian, you need to understand that you're responsible to God for yourself.

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 You're all alone before God.

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 You will give an account to him for how you've lived.

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 You will give an account for every sin you have or will commit.

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 If you're not a Christian, if you're not united to Jesus Christ by faith,

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 you are going to bear God's punishment for your sin.

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 You are going to.

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 And really that is what hell is.

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 Being separated from God, experiencing the punishment,

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 that sin deserves.

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 Now, what I want to say to you if you're not a Christian,

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 that doesn't have to be your story.

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 That doesn't have to be the end result of your life.

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 Right now, you can't admit to God your need for this Savior.

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 And not just admit your sin, but change your mind about the way you're living.

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 Turn from your sin.

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 Truly express your sorrow to God for living life your way instead of His.

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 If you will turn and put your faith and trust in Jesus,

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 that He suffered your punishment for you,

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 and call upon Him to save you,

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 He will.

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 So I encourage you, if you're not a believer,

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 if you came into this room not knowing Christ as your Lord and Savior,

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 turn to Him now in faith, in trust, in confidence.

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 Commit your life to Him.

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 He will save you.

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 He will forgive you.

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 He will make you a child of God right now, this very moment.

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 But you know, the good news of Jesus Christ,

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 it does not end with Him dying on the cross.

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 God raised Him from the dead.

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 We serve, we worship a living Lord this morning.

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 When we talk about Jesus,

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 we're not talking about Jesus,

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 the Son of God who died and was buried and that was it.

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 We wouldn't be here to worship Him.

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 He would just be like everyone else if that's the case.

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 We are here this morning because we're worshiping the Son of God

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 who came into this world and did die.

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 He was buried,

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 but He arose triumphantly from the grave.

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 God made it clear through the resurrection of His Son Jesus

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 that He has accepted the sacrifice of Jesus on our behalf.

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 God has accepted that.

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 Through faith in Jesus,

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 we're forgiven,

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 we're made children of God.

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 And I want to encourage you,

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 if you're a Christian now,

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 thank God.

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 Thank Him for the grace that He has shown you.

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 Thank the Lord Jesus Himself

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 for the love that He demonstrated

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 in going to the cross,

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 taking your punishment

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 so that you would not have to.

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 I want to encourage you

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 to renew

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 or reaffirm your commitment

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 to Jesus Christ right now

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 as we prepare to partake of

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 this first element of the Lord's Supper,

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 the bread.

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 I want to read from what Paul writes in 1 Corinthians,

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 explaining to us how Jesus instituted the Lord's Supper.

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 He writes,

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 for I received from the Lord

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 what I also delivered to you,

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 that the Lord Jesus,

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 on the night when He was betrayed,

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 took bread,

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 and when He had given thanks,

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 He broke it and said,

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 this is my body,

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 which is for you.

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 Let's pray together.

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 Let's pray together.

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 Thank you.

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 Thank you.

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 Find forgiveness at the cross.

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 So we share in this bread of life.

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 And we drink of his sacrifice as a sign of our bonds of peace.

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 Around the table of the King.

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 The body of our Savior Jesus Christ torn for you.

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 Eat and remember the wounds that heal the death that brings us life.

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 Paid the price to make us one.

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 So we share in this bread of life.

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 And we drink of his sacrifice as a sign of our bonds of love.

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 Around the table of the King.

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 The blood that cleanses every stain of sin shed for you.

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 Drink and remember.

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 He drained this cup that all may enter in.

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 To receive the life of God.

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 So we share in this bread of life.

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 And we drink of his sacrifice as a sign of our bonds of grace.

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 Around the table of the King.

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 Aleister food.

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 yeuxquote imbent.

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 Aleister food.

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 And so with thankfulness and faith we rise to respond.

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 And to remember our call to follow in the steps of Christ

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 As his body here on earth

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 As we share in his suffering

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 We proclaim Christ will come again

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 And we'll join in the feast of heaven

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 Around the table of the King

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 Jesus told us to do this in remembrance of me

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 The second element that is passed out

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 Is the cup

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 It represents the blood

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 The shed blood of Jesus on the cross

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 Many years ago

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 I thought, wondered

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 Why is it that when we take the Lord's Supper

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 It's described, these elements are described as

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 The bread and the cup

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 Instead of the bread and the wine

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 I used to think that it must be

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 That was Baptist's way of trying to get around talking about wine

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 You know

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 But then if you actually read the scripture

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 That's what Jesus said

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 That's how the Apostle Paul

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 Described the Lord's Supper

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 Look at it

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 1 Corinthians 11 verses 25 and 26

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 In the same way

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 Also

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 He took the cup after supper saying

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 This cup is the new covenant in my blood

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 Do this as often as you drink it

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 In remembrance of me

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 For as often as you eat this bread

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 And drink the cup

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 You proclaim the Lord's death

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 Until He comes

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 Just look at that last verse

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 Doesn't it sound sort of odd

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 For as often as you eat this bread

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 And drink the cup

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 It just seems more natural to say

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 For as often as you eat the bread

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 And drink the wine

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 Jesus was not trying to say something

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 That would just be the most natural way to understand it

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 He was making a point

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 By emphasizing the bread and the cup

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 Craig Blomberg is a respected New Testament scholar

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 And I like the way he explains wine

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 Look at it

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 The reason Paul

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 Like the gospel writers

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 Call it the cup

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 Rather than using the word wine

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 Is because the expression

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 Would evoke Old Testament associations

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 Of suffering the cup

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 Of God's wrath

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 A.T. Robertson

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 He's a Greek scholar

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 From days gone by

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 He's actually commenting

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 What I'm giving you

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 Comes from what Jesus said

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 In Matthew 26

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 As He prayed in the Garden of Gethsemane

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 Jesus said

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 He's asking God

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 If it be possible

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 Let this cup pass from me

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 Nevertheless not my will

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 But your will be done

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 Robertson said

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 This cup

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 The figure can only mean

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 The approaching death

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 The master is about to taste

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 The bitter dregs

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 In the cup of death

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 For the sin of the world

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 When Jesus instituted

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 The Lord's Supper

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 He used wine

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 To symbolize

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 His shed blood on the cross

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 Which was another way

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 Of Him describing His death

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 But Jesus chose

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 To focus on the cup

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 Symbolizing that He would experience

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 The wrath of God

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 That we deserved

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 Because of our sins

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 Because of our sins

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 If you're a Christian

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 Let this sink in

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 I do deserve

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 To suffer

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 For my sins

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 But Jesus loved me enough

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 To suffer for me

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 To experience the wrath of God

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 In my place

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 So that I would not have to

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 As we pass out

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 The cups

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 Express your love

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 And your gratitude

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 To God

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 For this great grace

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 Truly praise Jesus

00:20:55.740 --> 00:20:57.939
 And thank Him

00:20:57.939 --> 00:21:00.000
 For experiencing

00:21:00.000 --> 00:21:01.960
 The cup of God's wrath

00:21:01.960 --> 00:21:04.059
 So you wouldn't have to

00:21:04.059 --> 00:21:04.100
 So you wouldn't have to

00:21:04.100 --> 00:21:14.180
 In returning to what Paul is saying

00:21:14.180 --> 00:21:15.980
 And how Jesus instituted

00:21:15.980 --> 00:21:16.700
 The Lord's Supper

00:21:16.700 --> 00:21:19.259
 Paul tells us

00:21:19.259 --> 00:21:20.079
 In the same way

00:21:20.079 --> 00:21:21.740
 Also He took the cup

00:21:21.740 --> 00:21:23.000
 After supper

00:21:23.000 --> 00:21:23.440
 Saying

00:21:23.440 --> 00:21:24.860
 This cup

00:21:24.860 --> 00:21:26.180
 Is the new covenant

00:21:26.180 --> 00:21:27.539
 In my blood

00:21:27.539 --> 00:21:28.900
 Let's pray together

00:21:28.900 --> 00:21:47.140
 Are you

00:21:52.019 --> 00:21:53.620
 They live alive

00:21:53.620 --> 00:21:55.240
 In them

00:21:55.240 --> 00:21:56.000
 They live

00:21:56.000 --> 00:22:25.980
 Thank you.

00:22:26.000 --> 00:22:55.980
 Thank you.

00:22:56.000 --> 00:22:58.000
 Thank you.

00:23:05.339 --> 00:23:09.380
 Christ is my reward

00:23:09.380 --> 00:23:12.619
 in all of my devotion.

00:23:12.619 --> 00:23:20.319
 Now there's nothing in this world

00:23:20.319 --> 00:23:22.799
 that could ever satisfy.

00:23:22.799 --> 00:23:31.279
 Through every trial my soul will sing.

00:23:31.779 --> 00:23:34.180
 No turning back.

00:23:34.720 --> 00:23:37.579
 I've been set free.

00:23:37.579 --> 00:23:43.960
 Christ is enough for me.

00:23:43.960 --> 00:23:49.199
 Christ is enough for me.

00:23:50.199 --> 00:23:54.960
 Everything I need is in you.

00:23:55.960 --> 00:23:58.799
 Everything I need.

00:23:58.799 --> 00:24:14.180
 Christ is my all in all.

00:24:14.180 --> 00:24:17.319
 The joy of my salvation.

00:24:17.319 --> 00:24:24.859
 And this hope will never fail.

00:24:25.859 --> 00:24:27.759
 Heaven is my home.

00:24:29.839 --> 00:24:35.500
 Through every storm my soul will sing.

00:24:35.500 --> 00:24:38.460
 Jesus is here.

00:24:38.460 --> 00:24:42.039
 To God be the glory.

00:24:43.039 --> 00:24:47.880
 Christ is enough for me.

00:24:47.880 --> 00:24:53.119
 Christ is enough for me.

00:24:53.119 --> 00:24:58.959
 Everything I need is in you.

00:24:58.959 --> 00:25:02.739
 Everything I need.

00:25:02.740 --> 00:25:18.660
 I have decided to follow Jesus.

00:25:18.660 --> 00:25:20.720
 No turning back.

00:25:20.720 --> 00:25:23.660
 No turning back.

00:25:23.660 --> 00:25:29.240
 I have decided to follow Jesus.

00:25:29.240 --> 00:25:31.279
 No turning back.

00:25:31.279 --> 00:25:34.080
 No turning back.

00:25:34.079 --> 00:25:37.460
 The cross before me.

00:25:37.460 --> 00:25:39.460
 The world behind me.

00:25:39.460 --> 00:25:41.960
 No turning back.

00:25:41.960 --> 00:25:44.839
 No turning back.

00:25:44.839 --> 00:25:47.919
 The cross before me.

00:25:47.919 --> 00:25:50.460
 The world behind me.

00:25:50.799 --> 00:25:52.139
 No turning back.

00:25:52.439 --> 00:25:54.939
 No turning back.

00:25:57.939 --> 00:26:03.779
 And Christ is enough for me.

00:26:03.779 --> 00:26:09.000
 Christ is enough for me.

00:26:09.000 --> 00:26:09.559
 Christ is enough for me.

00:26:09.559 --> 00:26:14.559
 Everything I need is in you.

00:26:14.559 --> 00:26:18.099
 Everything I need.

00:26:18.099 --> 00:26:23.220
 I have decided to follow Jesus.

00:26:23.220 --> 00:26:25.180
 No turning back.

00:26:25.180 --> 00:26:27.899
 No turning back.

00:26:27.899 --> 00:26:33.099
 I have decided to follow Jesus.

00:26:33.099 --> 00:26:35.099
 No turning back.

00:26:35.099 --> 00:26:37.879
 No turning back.

00:26:37.879 --> 00:26:41.019
 The cross before me.

00:26:41.019 --> 00:26:43.480
 The world behind me.

00:26:43.480 --> 00:26:45.139
 No turning back.

00:26:45.879 --> 00:26:47.919
 No turning back.

00:26:47.919 --> 00:26:50.819
 The cross before me.

00:26:50.819 --> 00:26:53.279
 The world behind me.

00:26:53.279 --> 00:26:55.660
 No turning back.

00:26:55.660 --> 00:26:57.180
 The cross before me.

00:26:57.180 --> 00:26:58.759
 No turning back.

00:26:58.759 --> 00:26:59.779
 No turning back.

00:26:59.779 --> 00:27:01.180
 No turning back.

00:27:01.180 --> 00:27:02.579
 No turning back.

00:27:02.579 --> 00:27:22.119
 Jesus said to do this as often as you drink it

00:27:22.119 --> 00:27:23.399
 in remembrance of me.

00:27:29.399 --> 00:27:30.799
 Observing the Lord's Supper

00:27:30.799 --> 00:27:35.019
 it's a visible reminder

00:27:35.019 --> 00:27:37.599
 of what the Lord has done for us

00:27:37.599 --> 00:27:41.019
 and it's also a time of

00:27:41.019 --> 00:27:46.180
 experiencing His presence in a special way.

00:27:47.539 --> 00:27:50.079
 It's also a time of committing ourselves

00:27:50.079 --> 00:27:51.559
 anew and afresh to Him.

00:27:53.659 --> 00:27:55.139
 Observing the Lord's Supper together

00:27:55.139 --> 00:27:57.159
 is a time for us to do

00:27:57.159 --> 00:28:00.319
 like that song has expressed.

00:28:01.799 --> 00:28:03.299
 Keeping our eyes forward.

00:28:04.700 --> 00:28:05.899
 Making that commitment.

00:28:06.099 --> 00:28:07.960
 No matter what, I'm not going to turn back.

00:28:08.879 --> 00:28:10.579
 Let that be your commitment this morning.

00:28:11.619 --> 00:28:12.700
 Would you stand with us?

00:28:13.079 --> 00:28:15.099
 We're going to close as Jesus and the disciples

00:28:15.099 --> 00:28:16.619
 ended that Supper

00:28:16.619 --> 00:28:18.480
 by singing a song together

00:28:18.480 --> 00:28:19.440
 and we'll be dismissed.

00:28:19.440 --> 00:28:20.900
 Amen.

00:28:21.400 --> 00:28:21.480
 Amen.

00:28:26.259 --> 00:28:26.320
 Amen.

00:28:26.320 --> 00:28:28.580
 Amen.