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 Amen. So, this morning, we're thinking about this idea that we introduced a couple of weeks ago

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 of living life backwards. The idea that when we have a future goal or a future destination,

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 it gives motivation, it gives direction for today. By way of illustration, many years ago,

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 myself and a friend went inter-railing. In the days before, mobile phones are really much

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 of the way of internet technology. We had a friend who was working in Munich for a summer,

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 and so we set off knowing that in five days, we had arranged a time mid-Saturday afternoon to meet

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 on this particular street in Munich. And so, we spent five days of poring over train timetables,

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 zigzagging our way through Central Europe, planning our routes, at every stage thinking about that

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 final destination, every decision influenced by meeting our friend on Saturday afternoon.

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 The purpose of Revelation 8 to 11, and we didn't read it all. If you have time, you can read it at

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 your leisure, is to remind us of the great end goal of history, God's end goal. Chapter 11, verse 15,

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 when the kingdom of the world has become the kingdom of our Lord and his Messiah, and he will reign forever

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 and ever. We are reminded of the reality of eternal judgment and of eternal reward. And knowing this to

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 be true, it would direct our lives today that we would live life backwards so that either if we're

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 Christians, we would keep following the path of Christians, we would keep following the path of Jesus,

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 or if you're here today and you're not a Christian, that you would change direction, you would repent

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 and believe so that you would be walking in the way of Jesus. That together we'd all live life backwards,

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 seeing clearly where history is heading, seeing where we are heading, so that we would trust King Jesus

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 and his path for our lives. Okay, so we've got a lot to cover, and we'll try and do it briefly, and I hope

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 with God's help clearly. Here's the first thing I want us to see. We are to live life backwards

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 because of eternity. So we're going to begin at the end of our reading, and we start there on purpose,

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 because here we see Jesus presenting again eternal hope for his suffering church, first century church

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 struggling badly, 21st century church we often feel the same. Think about what we are presented with here.

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 In verse 15, when the announcement comes, the kingdom of the world has become the kingdom of our Lord

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 and his Messiah. We're being told, here is the end of struggle and the beginning of the final,

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 eternal kingdom of God. What's happening in the world today, it's the testimony of the Bible,

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 it's the experience of our lives, is that we live through spiritual battle. We see growing hostility

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 to Christianity, and there is difficulty all around. But in the end, according to God's great plan,

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 there is the rule of God, there is the glory of God that spreads through all the world,

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 and so all those in heaven are praising God. So it's the end of struggle and the beginning of the final

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 reign. Verse 17, we're reminded of the end of history and the beginning of eternity.

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 I don't know if you noticed as we were reading the title given to God, we give thanks to you,

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 Lord God Almighty, the one who is and who was. Right at the beginning of the book of Revelation,

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 we're given the title, but it's different. Revelation 1 verse 4,

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 grace and peace to you from him who is and who was and who is to come. Verse 8,

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 I am the Alpha and the Omega who is and who was and who is to come. Why is there no more the God who is

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 to come? Because this is anticipating the day when future hope, our future hope, then becomes present

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 reality. When there's nothing more of God's plan to be revealed, when there's God in his glory is with

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 his people. When he has, according to verse 17, he's taken his great power. When he has once and for all

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 defeated evil and all the forces of darkness, and he has begun to reign. When he answers our prayer,

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 your kingdom come. So, it's the end of history and the beginning of eternity. And it's also the end of

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 waiting and the beginning of eternal reward. Just to hear the promised hope for God's people in this

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 announcement in verse 18, it says, the time has come for rewarding your servants. Remember that hope

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 that Jesus presents in one of his parables to those who are faithful in following, that there will be

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 that great welcome, well done, good and faithful servant. Enter your master's happiness. Here we have it in a

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 different form in the book of Revelation. And then in verse 19, you get this image of God's temple in

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 heaven being opened, and there's the ark of his covenant. And remember, the temple and the ark,

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 they're a symbol to us of God being present with his people. Of God being present with his people

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 to bless his people by being with us. And there is a day coming, the Bible is saying here,

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 when our waiting and our longing is over, and the people of God take full possession of our eternal

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 reward. And so, Jesus' vision here, it connects our future home with our future hope in a really

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 wonderful way. God and his people together forever comes up so often in Revelation.

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 Again, I had a friend who, a number of years ago, ran a marathon that was very mountainous,

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 very arduous, up in the west coast, in the Highlands. And he said the last few miles, what kept him going

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 was thinking about a nice warm shower and a seat by the fire, and for his mom to cook him a really nice

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 big meal. He was kept going because of the hope and the promise of home. And that's the way God designs

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 our faith to operate. That the hope for God's people of an eternal homecoming is to fuel our Christian hope

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 today. That the promise that God and the Lord Jesus Christ will reign over this earth, and this earth

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 will be renewed. That heaven will come down to earth. That we look forward to seeing the face of Jesus.

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 That our hope is not vague, but it's tied to the person of our Savior. That it's not vague, but it's tied to our

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 true home. It's the great promise. So that in light of our future goal, our home, believers are to live

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 with faith and perseverance today, knowing our true citizenship is in heaven, and we wait for a returning

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 Savior, for when our hope will become sight. And Jesus' vision here at the end of this section does

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 another thing for us. It also makes absolutely clear that Christ's victory is connected with the church's

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 victory. The victory of Jesus is ours. Revelation, we've seen it and will continue to see it, is full

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 of the reality of Christian suffering. It was really hard to be a follower of Jesus in the first century.

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 People were getting thrown in prison. People were getting killed for their faith.

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 People were rejecting Jesus and rejecting the people of Jesus. And that's still the story around

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 the world. This week, in Parliament, Open Doors were delivering their annual report to the government

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 about the 50 places in the world where it's hardest to be a Christian, where there is intense persecution.

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 The world watch list that comes out every year. There are many people today joining in the prayer

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 of the saints of Revelation. How long, O Lord, till we see justice for all that we have suffered.

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 Christians today are still victimized and marginalized and wronged as the world does its worst in its

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 opposition to God and His people. But there is hope. There is reason to press on in faith

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 because of the victory of Jesus. Notice the contrast in verse 18. The nations were angry. This is the reality.

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 People act in fierce opposition to God. But it says, your wrath, God's wrath, has come.

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 There is a justice that will come. And because that justice will be done, peace will reign.

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 For the people of God, there will one day be a freedom from all that is sinful and all that is awful.

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 For us to enjoy our eternal reward and our eternal home, our God must deal with everything that threatens

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 and opposes and opposes. And that will come on the day Christ returns as King and Judge.

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 And so we're invited to live life backwards in light of the certainty of eternity.

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 The second thing that we need to see is that we are invited in this section to live life

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 backwards in order to check the path that we find ourselves on.

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 This is chapters 8 and 9.

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 Kind of takes us to the two ways to live idea. Have you ever had this experience on a journey?

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 I imagine I'm not on my own. You find yourself heading to somewhere you're not exactly sure where

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 you're going. And so you set off, you have to pick a road, you start off on that road,

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 and after a while you think, I'm pretty sure I'm not heading in the right direction. I'm pretty sure

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 this is not going to take me to where I want to go. But I'm just going to keep going anyway.

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 Because that seems easier than turning and changing direction. And maybe you don't have a map.

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 And maybe you just like to persevere and blind optimism. Now that's okay if you're heading on a

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 holiday destination or if you're traveling around the city. It's an inconvenience,

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 sometimes a major inconvenience. But the Bible would say and Jesus would say to us,

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 it's not okay when we think about our eternal destination. Chapters 8 and 9, we've heard some

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 of the imagery. It contains vivid, honestly terrifying images. And they come to us from Jesus to help us to

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 think. What is the future destination that I want? And what is the path that I am on right now?

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 Where is my life leading? The clear focus in the book of Revelation is to say to us,

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 Christ Jesus came once. He came to this earth in all humility. He came to die on the cross. He came to

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 establish the kingdom of God through His death and resurrection. But this Jesus will come again

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 in glory to finally and forever set up His eternal kingdom to bring both eternal judgment and salvation.

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 For some people, the return of Jesus will be a cause of eternal joy. We'll join the song of the angels.

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 But others will join in that awful cry of Revelation 6, asking the mountains and the hills,

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 fall on us so that we can escape the wrath of God. Jesus in the gospel says there's two ways to live.

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 We can either accept Him or we can reject Him. We heard Him talk about the narrow way that leads to life

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 and the broad way that leads to destruction. The Jesus who spoke those words is the same Jesus who

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 gave us this vision. Jesus who so many admire as the most loving person who ever lived is the Jesus who

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 used very graphic language to speak to us of the realities of judgment and of hell, of weeping and

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 gnashing and utter darkness and eternal fire. Why? Well, we hear in Revelation 8 and 9, six trumpet blasts of judgment.

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 Visions and symbols that sound a loving warning from King Jesus.

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 An opportunity for us to recognize that judgment will come and it will be terrible.

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 So that we might decide if we're not followers of Jesus to perform a spiritual U-turn

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 in order to trust Him as Savior. So we heard the first four trumpets that speak to us graphically

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 of judgment that will come on those who reject God. And we know it's about those who reject God because

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 the vision draws on the language of the book of Exodus. The book of Exodus has these plagues that fall

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 on the land of Egypt that's held Israel, God's people, as slaves. It's a judgment that comes on Pharaoh

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 because Pharaoh was strutting around saying, I'm God, I'm a son of the God. I don't need to listen to the

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 Lord God. So he rejected God and His Word and His messengers and His people.

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 It was a judgment on the false gods of Egypt, showing they were powerless to save.

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 And the book of Exodus was full of judgment also on those who refused to turn to the one true and

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 living God. One of the amazing things in the book of Exodus is that some of the Egyptians become part of

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 the people of God because they see how powerful and how good God is. Others didn't.

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 And so the book of Revelation draws from the judgments of the book of Exodus,

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 but helps us to see that it's even more intense. So you get, for example, in verse 7, you know,

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 there's a plague in Exodus or the plague of hail, but now it's hail and it's fire and it's mixed with

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 blood. In verse 8, we hear about the ocean, a third of an ocean turning to blood. In the book of Exodus,

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 it was the river Nile that turned to the blood. Judgment is becoming more intense and it's inviting us to

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 see God alone rules, God alone judges, and to reject Jesus as Lord and as King is to be walking on a path

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 that leads to disaster. God is on His throne. The whole earth belongs to God so that to run to Him

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 is to run to the one who gives life and who is life, but to run from Him

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 is ultimately to know darkness and destruction and death.

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 We also heard in verse 13 of chapter 8, an eagle giving a warning that worse was still to come,

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 and the trumpet blasts 5 and 6 announce a judgment where death and destruction are unleashed,

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 and where we are presented with creatures from our very worst nightmares,

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 making the creatures from, you know, fantasy novels or movies like Lord of the Rings seem tame by comparison.

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 Trumpet 5, as an example, has these creatures coming up from the abyss, coming from the very pit of hell,

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 and in verse 3 it says, out of the smoke locusts came down on the earth and were given power

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 like that of scorpions of the earth. So, there are these creatures that are like locusts and that they

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 bring destruction, but they're like scorpions. We're told they get scorpions' tails, so they bring agony

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 and torture. In verse 7 we discover the locusts look like horses prepared for battle,

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 so they're about to come on an attacking charge. They got teeth like lions, they're fierce,

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 they're iron-plated, there's no defense against them, and we're told in verse 11 their king

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 goes by the name of the destroyer. These are awful creatures bringing awful, terrible judgment.

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 And then in trumpet 6 we meet a great cavalry

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 of horses and riders sent out to bring death and destruction. Verse 16, the number of the mounted

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 troops was twice 10,000 times 10,000. That's symbolic language, but if we do the math, I think it's 20

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 million. The horses and riders I saw in my vision looked like this. Their breastplates were fiery

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 red, dark blue, and yellow as sulfur. The heads of the horses resembled the heads of lions,

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 and out of their mouths came fire, smoke, and sulfur. And as if that wasn't terrifying enough,

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 the power of the horses was in their mouths and in their tails, for their tails were like snakes.

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 Having heads with which they inflict injury. So you've got horses that are like lions that are

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 breathing fire, which have got tails, which are like snakes, which are stinging poison.

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 Here is the devil. Here is evil doing its destructive work. Of course, this is symbol and its image,

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 but its symbol and image pointing to true and terrible reality.

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 Telling us something we already know, that evil is terrible. The pages of history littered with terrible,

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 horrible things. But we also know something of evil within our own hearts,

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 and we know the terrible pain that we can cause to others. Evil is terrible whenever we turn on the

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 news or we check out our media. We see it everywhere across the globe and in our own country.

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 Evil is terrible when we meet it up close and personal. And as we recognize how terrible and evil

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 sin and destruction is, we find within our hearts that desire, that need for justice. If there is to be

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 hope, there must be justice. Evil is terrible. We're also reminded in these two chapters that sin

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 is terrible. There's this awful, shocking, sad thing at the end of chapter 9, verse 20.

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 The rest of mankind, these are the ones who don't belong to Jesus, who were not killed by these plagues,

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 still did not repent of the work of their hands. They did not stop worshiping demons and idols,

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 nor did they repent of their murder, magic arts, sexual immorality or theft.

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 Sin is addictive. And here we find people keep on worshiping what is literally what will actually

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 kill them. Some of us, we know the power of addiction all too well.

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 We're presented with this awful reality that the true God, the glorious God,

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 the God who is awesome, is rejected. The relationship with Him is broken, that instead,

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 idols continue to be chosen. Immorality continues to be chosen as people reject the loving warning.

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 The section reminds us also that judgment is terrible.

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 And remember that these awful images, terrible pictures are pictures given to us by Jesus.

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 And these visions line up with what we learn in the Gospels. And it explains why Jesus came,

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 that Jesus came on a loving rescue mission. Jesus came to save us from judgment.

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 To save sinners from hell by dying on the cross in our place for our sins, so that by faith,

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 we might have heaven.

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 And as we encounter something of the horror of God's judgment, we remember too in the Gospel

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 that Jesus will take the horror of God's judgment that Jesus will take the horror of God's judgment onto Himself.

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 Jesus will resolutely, with faith and obedience, face the horrors of the cross,

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 bearing sin, entering into profound darkness, experiencing God's wrath, so that you and I,

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 simply by trusting in Jesus and turning from sin, we would never have to.

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 As we pause for a moment to reflect, maybe today, as you think about the way your life is going,

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 you know, I'm on the wrong path. I'm far away from God. I haven't come to Jesus for forgiveness.

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 Maybe right now your spiritual sat-nav is going off telling you it's time to perform

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 that U-turn. How do we do that?

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 Well, we first have to hear the warning. We have to hear the reality. Remember,

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 Jesus isn't trying to give us nightmares. He's not trying to frighten us. He is, though,

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 confronting us with future reality to make us respond today with a sense of urgency,

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 urgency, so that we would recognize how awful our sin is, that we'd want to leave it behind,

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 to ask Jesus to forgive us, that we would trust Him, that our whole direction of life would be

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 different, that we would hear the wonderful promise that there is in Jesus. So, within these judgment

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 sections, there's also promise. So, in chapter 9 and verse 4, these awful creatures that come from the

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 pit. In verse 4 of chapter 9, they were told not to harm the grass of the earth or any plant or tree,

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 but only those people who did not have the seal of God on their foreheads. Or to put it the other way,

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 those who are sealed by God are saved. Those who belong to God will not experience judgment from God.

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 To trust in Jesus today is to be safe for all eternity.

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 We discovered that some refuse to change their ways. But then at the end of chapter 11, verse 13,

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 in the midst of another awful scene of judgment, let me read 11, 13. At that very hour, there was a

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 severe earthquake and a tenth of the city collapsed. 7,000 people were killed in the earthquake,

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 and the survivors were terrified and gave glory to the God of heaven. To give glory to the God of

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 heaven means that these people have seen the reality of judgment, and they've turned from their sin,

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 they've put their trust in Jesus, they believe, and they're now worshiping.

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 And so there is this reminder, it is never too late to turn and to give glory to God,

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 that today can be a day of salvation for anybody who turns to trust to believe.

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 that you and I, by faith in Jesus, we can have this promise that is offered, the promise of an eternal

00:26:56.160 --> 00:27:02.220
 home, a world of perfect love and peace and joy and happiness and glory that lasts forever.

00:27:03.720 --> 00:27:11.420
 So we must live life backwards, to think about our destination, to check which path that we are on.

00:27:11.420 --> 00:27:18.960
 Now for many of us here today, of course, we're Christians. And we understand that following that

00:27:18.960 --> 00:27:26.279
 narrow road, that does include suffering, and it does include setback, and it does include struggle,

00:27:26.400 --> 00:27:31.960
 just like the church of John's day was experiencing. Maybe sometimes we find ourselves asking,

00:27:32.420 --> 00:27:39.420
 how is it that life has got harder now that I'm following Jesus? And our need

00:27:39.420 --> 00:27:49.019
 is also to live life backwards, to keep our eternal destination in view. To remind ourselves,

00:27:49.019 --> 00:27:58.620
 with chapter 11, verse 18, that there is a day coming for awarding the servants of God,

00:27:58.860 --> 00:28:05.680
 the prophets, and your people who revere your name, both great and small. There's a wonderful promise

00:28:05.680 --> 00:28:13.380
 in there, isn't there, that all of God's people share in God's reward. Those prophets who spoke for God,

00:28:13.440 --> 00:28:23.120
 who wrote down bits of the Bible, the greats, but also the small, share the same reward. Eternal life

00:28:23.120 --> 00:28:30.320
 in God's kingdom of joy for those who write the books that we read and appreciate, but also

00:28:30.319 --> 00:28:40.159
 for those small Christians who serve as good neighbors, for the famous preachers who influence many,

00:28:40.159 --> 00:28:46.659
 and for the faithful Christian parents who witness and influence their children,

00:28:47.659 --> 00:28:55.240
 for those who lead great prayer movements, and those Christians who join week by week the tiny

00:28:55.240 --> 00:29:02.259
 prayer meeting. There is reward for great, for small, for all in Jesus.

00:29:04.579 --> 00:29:09.799
 And that leads us briefly to the one last thing to say, and this is especially for those of us who

00:29:09.799 --> 00:29:18.720
 belong to Jesus. Thirdly, we live life backwards to motivate our mission. Just to go back to my

00:29:18.720 --> 00:29:25.279
 old school interrail journey in the days before the internet when life got much easier. We had to plot

00:29:25.279 --> 00:29:32.500
 and plan. Sometimes that journey, we ended up with discomfort. In northern Germany, I remember sleeping

00:29:32.500 --> 00:29:40.160
 in effectively a plastic tube in a farmer's field. That was all we could find. Sometimes we had to switch

00:29:40.160 --> 00:29:50.000
 roots, but always, always, always, always with that goal in mind. That weekend in Munich with our friends.

00:29:50.000 --> 00:29:59.440
 And it was worth all the discomfort. In Revelation chapter 8 to 11, we have this wonderful future goal

00:29:59.440 --> 00:30:09.200
 promise. The eternal kingdom of God. When he will rule with absolute power and perfect love. When his glory

00:30:09.200 --> 00:30:17.960
 will fully and finally fill the whole earth. When all that is sad and evil is gone forever. When the Lord

00:30:17.960 --> 00:30:27.200
 Jesus lives with his people. It's a beautiful kingdom vision. It's not the last time we'll hear it. To inspire

00:30:27.200 --> 00:30:36.559
 us, to encourage us, to mobilize us for life today until Christ returns.

00:30:36.559 --> 00:30:49.200
 Let me leave us with three actions that we find in our text. Action one, the church is called to pray.

00:30:49.200 --> 00:30:58.240
 At the start of chapter 8, just before the seventh seal is opened, there's that silence in heaven for about half an hour.

00:30:59.440 --> 00:31:01.200
 It's this great scene of hush.

00:31:02.880 --> 00:31:10.420
 It's as heaven itself is on its tiptoes, waiting to see how God's plans will continue to unfold on the earth.

00:31:10.420 --> 00:31:19.779
 And remarkably, part of the way that God is going to work out his plan is in response to the prayers of his people.

00:31:20.580 --> 00:31:26.100
 That he includes the prayers of the church in his purposes.

00:31:26.099 --> 00:31:32.579
 That's why we're told in verse 3 about this angel who had the golden center who stood at the altar,

00:31:32.579 --> 00:31:37.139
 and he was given much incense with the prayers of all God's people,

00:31:37.139 --> 00:31:41.459
 and the smoke of the incense together with the prayers of God's people goes up to God,

00:31:41.699 --> 00:31:43.859
 and then the judgment is announced.

00:31:45.219 --> 00:31:48.740
 We heard in chapter 6 God's people praying how long?

00:31:48.740 --> 00:31:51.700
 Well, here's the answer to their prayer.

00:31:53.140 --> 00:32:01.140
 So we pray as a church, because prayer is one of God's ways to achieve his kingdom purposes.

00:32:02.579 --> 00:32:04.019
 So we pray the Lord's Prayer.

00:32:04.500 --> 00:32:08.099
 Your kingdom come, your will be done.

00:32:08.099 --> 00:32:10.819
 We pray that as longing.

00:32:11.940 --> 00:32:13.299
 Come, Lord Jesus.

00:32:14.420 --> 00:32:18.180
 But we also pray it as mission.

00:32:18.740 --> 00:32:22.180
 On our knees for others.

00:32:23.700 --> 00:32:28.180
 Looking to invite people to discover Jesus for themselves.

00:32:28.660 --> 00:32:32.500
 Praying for opportunities to share our faith.

00:32:34.099 --> 00:32:35.019
 So we pray.

00:32:36.980 --> 00:32:40.500
 Second action is that we witness.

00:32:41.059 --> 00:32:47.559
 So chapters 10 and 11 up to verse 14 are two scenes about witnessing.

00:32:47.559 --> 00:32:54.759
 Very briefly in chapter 10, we find John is commissioned by an angel to take this scroll,

00:32:54.759 --> 00:33:00.119
 this scroll that again continues to reveal God's plan, and he has to eat the scroll.

00:33:01.399 --> 00:33:04.359
 And the scroll, these words are bittersweet.

00:33:04.359 --> 00:33:09.079
 There is a bitterness because it's a sad thing.

00:33:09.079 --> 00:33:13.480
 To recognize the reality of God's judgment.

00:33:13.480 --> 00:33:20.519
 To recognize that as much as God's people call people to trust in Jesus, some people will say no.

00:33:20.519 --> 00:33:24.119
 That's a bitter and a hard thing.

00:33:25.720 --> 00:33:31.400
 But there's a sweetness to this message because the sweetness of John's message is a message of Christ's victory.

00:33:31.400 --> 00:33:38.360
 And of the certainty of God's kingdom and end time salvation.

00:33:38.359 --> 00:33:44.679
 And then in chapter 11, so that scene kind of takes some of its cues from Ezekiel.

00:33:44.919 --> 00:33:48.599
 Chapter 11, we meet two witnesses from the book of Zechariah.

00:33:49.240 --> 00:33:53.079
 And these witnesses, they face desperate persecution.

00:33:54.119 --> 00:33:58.500
 And the world thinks that they've killed the witnesses of God.

00:33:58.619 --> 00:33:59.979
 And there's great rejoicing.

00:34:00.099 --> 00:34:03.259
 We've got rid of witness for God on the earth.

00:34:03.259 --> 00:34:08.719
 But, in verse 11, these witnesses that seem to have been killed,

00:34:08.840 --> 00:34:13.900
 after three and a half days, the breath of life from God entered them, and they stood on their feet.

00:34:14.940 --> 00:34:18.179
 And then in verse 12, they heard a loud voice from heaven saying to them,

00:34:18.260 --> 00:34:20.139
 Come up here.

00:34:21.980 --> 00:34:26.820
 The witness of God's people, yes, it faces opposition and hostility,

00:34:26.820 --> 00:34:29.820
 but it will never be extinguished.

00:34:29.820 --> 00:34:34.660
 And those witnesses will one day be called home to eternal glory.

00:34:35.080 --> 00:34:38.400
 But until then, we bear witness to Jesus.

00:34:40.160 --> 00:34:45.460
 Christians' witness in the context of warfare has never,

00:34:45.539 --> 00:34:47.880
 and it will never be easy to stand for Jesus.

00:34:48.019 --> 00:34:49.600
 The cost is always high.

00:34:51.500 --> 00:34:55.380
 Christian witness is, at the same time, worship.

00:34:55.380 --> 00:35:04.300
 It's our privilege, and it's our joy to testify to the glory of God and Christ and His salvation,

00:35:04.300 --> 00:35:09.559
 and to remind ourselves that Christian witness is worth it.

00:35:10.559 --> 00:35:14.680
 Beyond those struggles that we have, beyond those difficulties that we have,

00:35:15.119 --> 00:35:15.900
 there is joy.

00:35:17.559 --> 00:35:18.500
 And we know it.

00:35:18.780 --> 00:35:22.079
 You know that joy that we have whenever we see someone come to faith,

00:35:22.079 --> 00:35:25.619
 because we witness and the church witness, there's joy beyond struggle.

00:35:25.619 --> 00:35:31.340
 And in a much greater way, there's the future eternal joy of being with the Savior

00:35:31.340 --> 00:35:34.039
 that we've borne witness to when our faith becomes sign.

00:35:35.079 --> 00:35:40.960
 So we pray, and we witness, and finally we wait with hope.

00:35:41.400 --> 00:35:47.019
 Because there is a day coming when that final trumpet will sound,

00:35:47.019 --> 00:35:53.440
 when the kingdom of the world will become the kingdom of our Lord and of His Messiah,

00:35:53.880 --> 00:35:59.599
 when the people of God will wake up to a reality beyond our wildest imagination,

00:36:00.719 --> 00:36:08.619
 a reality that will make every tear, every trial, every trouble absolutely worth it.

00:36:08.619 --> 00:36:15.659
 And so we live life backwards, careful about the path that we are traveling on.

00:36:15.679 --> 00:36:17.500
 Am I following the narrow way today?

00:36:18.380 --> 00:36:21.339
 Am I keeping Christ the King and His victory in focus?

00:36:22.239 --> 00:36:29.980
 And we do so praying with hope, witnessing with urgency, and waiting with expectation.

00:36:29.980 --> 00:36:32.240
 Let's pray together.

00:36:34.559 --> 00:36:43.400
 Father God, we thank you that while sometimes your word is hard, hard to understand, hard for us to hear,

00:36:44.320 --> 00:36:52.780
 we thank you that it's also true, and we thank you that it's always shot through with wonderful hope of salvation.

00:36:52.780 --> 00:37:01.080
 We pray that you would cause each one of us to have our hope fixed on Jesus today.

00:37:02.000 --> 00:37:06.780
 That our home, our true home, would be eternity in heaven,

00:37:07.360 --> 00:37:11.840
 and that that final destination would set our course today.

00:37:12.700 --> 00:37:18.000
 For those of us who are your people, make us a praying people, and a witnessing people,

00:37:18.000 --> 00:37:25.659
 and help us to wait with hope, praying your kingdom come, and your will be done.

00:37:26.920 --> 00:37:29.860
 For Jesus' name's sake we pray. Amen.

00:37:32.000 --> 00:37:38.920
 Now let's finish with a great hymn that reminds us of the feast.