WEBVTT

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 Open your Bibles, if you would please, to 1 Timothy chapter 5.

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! 1 Timothy chapter 5, if you're using the Pew Bible, it's on page 992.

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 And I would encourage you to follow along to be there with us in the Word of God,

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 so you can see it for yourself.

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 We are committed here to the primacy of the Word of God, its authority, its sufficiency.

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 And so as we allow the Word of God to have its way in our lives, that's how we can not

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 only know how to enjoy fellowship with God, but know how to please God from day to day.

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 And that will be a big part of what we're talking about from our passage this morning.

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 But what is the church? What is the church?

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 Throughout our course of time in looking through the book of 1 Timothy, we've seen kind of at

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 the center of this little letter to Timothy in chapter 3, this call for the church to

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 be the pillar and buttress of the truth.

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 And that's fleshed out in how the church behaves.

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 That's fleshed out in how the church responds to the things the Word of God says.

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 And so it's our duty, our responsibility, and even our joy to represent Christ through the

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 way we live in obedience to His Word.

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 So we've been talking about the healthy habits of a church.

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 But the Bible gives us some descriptions of what a church is.

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 It paints the picture in terms of metaphors so that we can get a better grasp of what God

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 means when He talks about the church.

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 Metaphors such as the flock of God.

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 Those sheep, as it were, that are under the care of the great shepherd.

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 I'm reminded of what Jesus says in John chapter 10.

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 He says,

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 My sheep hear my voice.

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 I know them.

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 They follow me.

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 I give to them eternal life.

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 They shall never perish.

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 Neither shall anyone pluck them out of my hand.

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 That relationship that we have as sheep to the tender, loving shepherd who leads us by

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 still waters, who preserves our soul.

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 It helps us to understand what God means when He's talking about the church as a flock.

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 We're also the bride of Christ.

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 And we see from Ephesians chapter 5 the significance of that bride and her response to her husband.

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 This response of submission and obedience and respect that goes to her husband.

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 And of course that respect and honor and obedience should go to God.

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 And Jesus who is the perfect husband to His church.

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 Who lays down His life for the bride.

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 And that sacrificial love of Christ that was reflected to us on the cross.

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 And His continual ministry to us to sanctify us by the washing of the water by the word.

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 And seeking to present us back to Himself this spotless bride.

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 This radiant bride.

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 We see the apostle Peter speaks about the church as the temple.

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 These living stones in 1 Peter chapter 2.

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 Coming to Him as to a living stone chosen by God and precious in His sight.

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 And these living stones that are assembled together.

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 It helps to describe how we relate to one another.

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 And describes the ultimate purpose that we have in terms of worship.

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 Worshiping God and worshiping together.

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 We're described as the vine in John chapter 15.

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 A vine that gets its sustenance from...

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 Or the branches that get its sustenance from the vine itself.

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 Jesus who is that vine.

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 We're the branches.

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 And apart from the vine we can do nothing.

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 We're dead.

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 And so our life depends upon the sustenance that we get from Christ.

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 And we enjoy that indwelling work of the Spirit in our lives.

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 This morning we're going to come to the metaphor of the church being a family.

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 The family of God.

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 And the significance of being described that way as a family.

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 That we're connected.

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 That there is relationship.

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 There's meant to be some responsibility that we have to one another.

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 As we relate to one another within this family that God has created.

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 The joy of having a relationship to God as Father.

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 Being the children of God.

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 And then to have this relationship that's almost too hard to imagine.

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 That we are the brother of Christ.

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 Jesus himself speaks of this in Luke.

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 Where he says,

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 My mother and my brothers are those who hear the word of God and do it.

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 So as we follow in the paths that have been set for us in the word of God.

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 We enjoy that brotherly relationship.

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 That family relationship even with God.

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 Paul describes this directly in his letter to the church of Ephesus in Ephesians chapter 2.19.

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 Where he says,

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 So then you are no longer strangers and aliens.

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 But you are fellow citizens with the saints and members of the household of God.

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 You are part of God's family.

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 And that has immense implications for us.

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 Not only in how we relate to God.

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 But how we relate to one another.

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 Love is meant to be this pervading, pervasive, all-consuming kind of quality that governs our responses to one another.

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 Love that wants what's best for the members of this family.

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 So in our passage today, we are going to get this really practical outworking of this family dynamic.

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 And how we relate to one another.

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 How we seek to support and love the people that God has put us in community with.

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 And what we're going to find is this description of the gospel.

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 This gospel that is coming through loud and clear.

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 It's changed the hearts.

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 It's shaped the people that follow after God.

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 And it causes them to live a certain way.

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 And so the family of God will take on this unique dynamic as the family responds to its head, its father.

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 My goal this morning is to kind of take this passage in two passes.

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 I want to work through it and kind of give a little overview.

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 So you can see how the gospel relates to the pieces of this text.

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 And then we're going to dive in and take it a little more in depth as we try to work out the details.

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 And understand the implications to our own day in life.

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 First, we're going to see the gospel shapes our life as a family.

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 The gospel will shape our life as a family.

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 Let me read for us.

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 1 Timothy chapter 5 verses 1 and 2.

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 It says,

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 Do you see it?

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 It's unmistakable, isn't it?

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 The family dynamic.

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 That God has put us in community with one another.

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 That as we relate to one another, we show the wonder of this new family experience that we can enjoy.

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 Because of what Christ has accomplished for us.

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 Paul has just instructed Timothy.

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 He wants Timothy to know.

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 And we saw this last week.

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 He wants Timothy to know his role in helping to lead by example.

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 Back up just a few verses to chapter 4 verse 12.

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 Notice.

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 Let no one despise you for your youth, but set the believers in example in speech, in conduct, in love, in faith, in purity.

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 And here, right at the outset of this next chapter, we're going to see two of those words show up.

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 Speech and purity.

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 Timothy, the way you relate to the family of God must be reflected in your speech.

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 It will shape your life by guiding the way you speak to one another.

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 And the way they speak to each other as well.

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 Your communication, your speech, your responses help to demonstrate that God has changed your life.

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 There's something entirely new about you.

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 There's something different about you in how you speak.

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 The implications that Paul gives just a couple of verses later in verse 16 of chapter 4.

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 He says,

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 There are gospel implications.

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 There are eternal implications to the way we relate to one another.

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 It demonstrates that something has fundamentally changed about who we are.

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 There's a new posture in how we relate to the family of God.

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 That coming to faith in Christ.

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 Coming to recognize our sin.

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 Coming to depend on the death and resurrection of Jesus.

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 And placing our faith in him alone for salvation.

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 Asking forgiveness for our sins.

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 And making him essentially the head of the family.

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 And calling the shots for our life.

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 This is the way that we demonstrate that we belong to him.

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 And there will be implications for how we live.

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 Implications for how we love one another.

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 It changes the way we relate to God.

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 And it changes the way we live and relate to God's family.

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 Paul says,

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 Timothy, don't rebuke an older man.

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 This is a term that's mentioned only here in the New Testament.

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 And it refers to or describes this verbal pounding.

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 This severe, harsh attitude and language.

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 This authoritarian kind of response that is unacceptable.

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 This sharpness.

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 This rebuke.

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 This violence that's coming through in how he speaks.

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 Instead, Timothy, you need to be one who encourages.

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 Encourage an older man.

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 Plead with them.

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 Be willing to beg with them.

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 Welcome them.

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 Invite them into the things that are good for their life.

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 Be a one that comes alongside.

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 That's the word parakaleo.

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 The one who comes beside.

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 A one who makes an appeal.

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 Who encourages and admonishes.

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 Who urges.

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 As one who is urging and encouraging someone in authority.

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 Someone who's older.

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 Why does Timothy speak this way?

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 Well, Timothy speaks this way because they belong to the same family.

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 To fathers and mothers and brothers and sisters.

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 That's how he's to see the church that he belongs to.

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 And Paul has been faithful to kind of describe the church this way throughout this entire letter.

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 And so going all the way back to chapter 1, we see the evidence of this kind of perspective from the apostle Paul.

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 Just take a quick tour with me.

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 Turn back to chapter 1.

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 And I just want to show you a couple of ways in which Paul is describing this family relationship.

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 Chapter 1 verse 2 he says,

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 To Timothy, my true child in the faith.

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 Then to verse 9, Paul will use an example that speaks about the family.

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 Understand this, that the law is not laid down for the just.

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 But for the lawless and disobedient.

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 For the ungodly and sinner.

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 For the unholy and profane.

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 And then he uses this example for those who strike fathers and mothers.

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 Timothy, the gospel will shape the way that the church responds to its family members.

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 Don't disassociate the two.

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 The two are intertwined.

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 And then for an elder in chapter 3, verses 4 and 5.

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 He says,

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 He must manage his household well with all dignity.

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 Keeping his children submissive.

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 For if someone does not know how to manage his household.

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 How will he care for God's church?

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 Then for a deacon.

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 Verse 12.

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 Let deacons each be the husband of one wife.

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 Managing their children and their own household well.

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 And then in verse 14 and 15.

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 I hope to come to you soon.

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 But I'm writing these things.

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 So that if I delay you may know how.

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 One ought to behave in the household of God.

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 Which is the church of the living God.

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 A pillar and buttress of the truth.

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 And Paul throughout this letter will continue to use terms that relate to the church as brothers and sisters and mothers and fathers and family members.

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 And this household.

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 To try to describe the interaction.

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 The spiritual family that we've been placed into.

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 Responsibility and privilege that we have.

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 To love God by loving the people that God has put us in community with.

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 So when a person places their faith in Christ for salvation.

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 It doesn't sever those family connections.

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 But it grows it and expands it and strengthens it.

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 And broadens those family relationships.

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 The significance of the church in family dynamics with one another.

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 Is described well by Kevin DeYoung in his book.

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 Where he says this in speaking specifically about singleness.

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 He says singleness does not mean that you must live alone.

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 Die alone.

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 Never hold a hand.

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 Never have a hug.

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 And never know the touch of another human being.

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 If we ask the single Christian to be chaste.

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 We can only ask them to carry that cross in community.

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 If God sets the lonely in families.

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 So should we.

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 Do we understand the significance of the family that God has placed us in community with?

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 And how instrumental that family is to help strengthen and preserve the members of the family.

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 To live in a way that's pleasing to God.

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 To help them.

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 To encourage them.

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 To love them.

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 To love them.

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 We must show that we belong to one another.

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 Not just on a Sunday morning or a Sunday night.

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 Not just that we are meeting together randomly throughout the month.

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 But that we're vested in a significant way.

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 That we have life together.

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 We see it as an integral to the process of our spiritual development.

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 We see it as necessary.

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 As a vital way for us to grow.

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 Not only in relationship to God.

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 But in community with one another.

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 So the gospel shapes the way we speak.

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 The gospel shapes the way we relate to one another.

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 But the gospel also shapes the way we serve one another.

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 And we see that in the remaining verses.

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 I want to read this section of scripture.

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 And I just want to pull out a couple of pieces that relate to the gospel.

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 You can probably identify them as we work our way through.

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 And then we're going to come back at this and dig in a little bit deeper towards the end of this message.

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 Beginning in verse 3 it says this.

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 Honor widows who are truly widows.

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 But if a widow has children or grandchildren.

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 Let them first learn to show godliness to their own households.

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 And to make some return to their parents.

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 For this is pleasing in the sight of God.

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 She who is truly a widow.

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 Left all alone.

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 Has set her hope on God.

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 And continues in supplication and prayer night and day.

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 But she who is self-indulgent is dead even while she lives.

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 Command these things as well.

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 So they may be without reproach.

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 But if anyone does not provide for his relatives.

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 And especially for members of his household.

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 He is denied the faith and is worse than an unbeliever.

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 Let a widow be enrolled.

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 If she is not less than 60 years of age.

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 Having been the wife of one husband.

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 Having a reputation for good works.

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 If she has brought up children.

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 Has shown hospitality.

00:16:35.840 --> 00:16:37.320
 Has washed the feet of the saints.

00:16:37.660 --> 00:16:38.879
 Has cared for the afflicted.

00:16:38.879 --> 00:16:40.799
 Has devoted herself to every good work.

00:16:41.600 --> 00:16:43.919
 But refuse to enroll younger widows.

00:16:44.600 --> 00:16:47.840
 For when their passions draw them away from Christ.

00:16:48.519 --> 00:16:49.419
 They desire to marry.

00:16:49.840 --> 00:16:51.580
 And so incur condemnation.

00:16:51.939 --> 00:16:54.120
 For having abandoned their former faith.

00:16:54.960 --> 00:16:55.659
 Besides that.

00:16:56.220 --> 00:16:57.179
 They learn to be idlers.

00:16:57.659 --> 00:16:58.899
 Going about from house to house.

00:16:59.299 --> 00:17:00.299
 And not only idlers.

00:17:00.439 --> 00:17:01.980
 But also gossips and busybodies.

00:17:02.320 --> 00:17:03.679
 Saying what they should not.

00:17:03.679 --> 00:17:06.879
 So I would have younger widows marry.

00:17:06.879 --> 00:17:07.839
 Bear children.

00:17:08.240 --> 00:17:09.359
 Manage their households.

00:17:09.619 --> 00:17:10.720
 And give the adversary.

00:17:11.059 --> 00:17:12.539
 No occasion for slander.

00:17:13.480 --> 00:17:15.079
 For some have already strayed after Satan.

00:17:16.039 --> 00:17:19.159
 If any believing woman has relatives.

00:17:19.399 --> 00:17:20.159
 Who are widows.

00:17:20.559 --> 00:17:21.319
 Let her care for them.

00:17:22.079 --> 00:17:23.799
 Let the church not be burdened.

00:17:23.799 --> 00:17:25.859
 So that it may care for those.

00:17:25.859 --> 00:17:27.659
 Who are truly widows.

00:17:28.839 --> 00:17:30.740
 There is a big passage of scripture.

00:17:30.839 --> 00:17:33.259
 But let me try to provide an overview.

00:17:33.759 --> 00:17:36.539
 And provide some direct correlations.

00:17:36.539 --> 00:17:39.619
 With how the gospel informs the way we live.

00:17:40.519 --> 00:17:43.339
 And especially how the way we serve one another.

00:17:43.779 --> 00:17:46.460
 We're going to see this play out in two different ways.

00:17:46.460 --> 00:17:48.539
 We're going to see how this plays out first.

00:17:48.740 --> 00:17:51.500
 In the way we support our physical family.

00:17:52.079 --> 00:17:54.140
 And then we're going to see how this plays out.

00:17:54.180 --> 00:17:58.519
 In how we support and love and serve our spiritual family.

00:17:59.340 --> 00:17:59.920
 Notice.

00:18:00.559 --> 00:18:03.059
 The gospel implications for our service.

00:18:03.420 --> 00:18:06.340
 Are pervasive throughout this passage.

00:18:07.000 --> 00:18:08.960
 When God changes us.

00:18:09.579 --> 00:18:12.880
 God strengthens our commitment to one another.

00:18:12.880 --> 00:18:15.680
 We're going to see that.

00:18:16.100 --> 00:18:20.220
 In the priority that children and grandchildren have towards their family members.

00:18:20.700 --> 00:18:21.900
 We see that in verse 4.

00:18:22.680 --> 00:18:23.240
 If a widow.

00:18:23.900 --> 00:18:24.580
 Verse 4.

00:18:24.900 --> 00:18:26.380
 Has children or grandchildren.

00:18:27.160 --> 00:18:30.760
 Let them first learn to show godliness to their own household.

00:18:31.300 --> 00:18:33.220
 And to make some return to their parents.

00:18:33.400 --> 00:18:36.260
 For this is pleasing in the sight of God.

00:18:37.100 --> 00:18:38.580
 Do you see the gospel implications there?

00:18:39.040 --> 00:18:42.580
 Do you see how the outworking of this mischief.

00:18:42.880 --> 00:18:46.860
 History of godliness that Paul has been talking about throughout this letter.

00:18:46.860 --> 00:18:54.520
 Is now fleshing itself out in practical ways of loving their parents and grandparents.

00:18:55.460 --> 00:18:57.020
 There is an active support.

00:18:57.160 --> 00:18:58.600
 There is this show of godliness.

00:18:58.900 --> 00:19:00.560
 There is this work of the gospel.

00:19:00.900 --> 00:19:02.160
 That God has saved them.

00:19:02.520 --> 00:19:04.900
 And created this new life in them.

00:19:04.940 --> 00:19:05.620
 A new commitment.

00:19:05.619 --> 00:19:05.859
 A desire.

00:19:05.859 --> 00:19:06.979
 A desire.

00:19:07.519 --> 00:19:11.839
 To show godliness and support and service to their family.

00:19:12.759 --> 00:19:14.039
 And when they do this.

00:19:14.219 --> 00:19:17.039
 It says it is pleasing in the sight of God.

00:19:17.759 --> 00:19:18.439
 God is pleased.

00:19:19.339 --> 00:19:20.839
 But if they don't do this.

00:19:20.959 --> 00:19:21.599
 Verse 8.

00:19:22.599 --> 00:19:24.779
 Helps us understand the other gospel implications.

00:19:25.279 --> 00:19:27.339
 If anyone does not provide for his relatives.

00:19:27.539 --> 00:19:29.719
 And especially for the members of his household.

00:19:29.720 --> 00:19:31.400
 He has denied the faith.

00:19:31.519 --> 00:19:33.519
 And is worse than an unbeliever.

00:19:34.279 --> 00:19:36.880
 We'll speak about that a little bit more in a moment.

00:19:37.079 --> 00:19:40.579
 But you can see the massive gospel implications.

00:19:41.019 --> 00:19:45.400
 And how our response or lack of response to our family members.

00:19:46.079 --> 00:19:49.039
 Demonstrates a lack of commitment to the gospel.

00:19:50.240 --> 00:19:53.480
 There's also going to be a priority of widows for their family.

00:19:53.680 --> 00:19:54.640
 Their physical family.

00:19:54.640 --> 00:19:57.300
 Those widows have demonstrated their commitment.

00:19:57.759 --> 00:19:59.180
 To their own family members.

00:19:59.300 --> 00:20:00.780
 We see that in verse 9 and 10.

00:20:01.600 --> 00:20:03.840
 Let a widow be enrolled if she is not less than 60.

00:20:04.240 --> 00:20:06.080
 Having been the wife of one husband.

00:20:06.220 --> 00:20:09.280
 There's this loyalty and fidelity that happens here.

00:20:09.960 --> 00:20:12.300
 Having a reputation for good works.

00:20:12.420 --> 00:20:14.340
 If she has brought up children.

00:20:15.600 --> 00:20:18.200
 A woman who has demonstrated a commitment to family.

00:20:18.960 --> 00:20:22.960
 Her prioritization has been to raise children who love Jesus.

00:20:22.960 --> 00:20:25.920
 Her character is exemplified in her home.

00:20:26.779 --> 00:20:28.980
 And that's why Paul gives such a strong instruction.

00:20:29.460 --> 00:20:31.480
 Then to younger widows in verse 14.

00:20:32.440 --> 00:20:33.940
 I would have younger widows marry.

00:20:34.220 --> 00:20:35.700
 Their children manage their households.

00:20:35.880 --> 00:20:38.259
 Give the adversary no occasion for slander.

00:20:38.559 --> 00:20:41.240
 Again this atmosphere of family.

00:20:41.740 --> 00:20:44.140
 That young women and older women.

00:20:44.500 --> 00:20:46.000
 Have the joy of investing in.

00:20:46.340 --> 00:20:47.480
 To demonstrate their commitment.

00:20:47.680 --> 00:20:48.400
 Not only to the Lord.

00:20:48.480 --> 00:20:51.840
 But their commitment to raising godly generations.

00:20:51.839 --> 00:20:56.740
 Second it impacts the way that we relate as a spiritual family.

00:20:57.419 --> 00:21:01.059
 We see the priority of the church for the family of God.

00:21:02.019 --> 00:21:03.359
 First Timothy 5.3 says.

00:21:03.740 --> 00:21:06.019
 Honor widows who are true widows.

00:21:06.579 --> 00:21:07.819
 Don't turn your back on them.

00:21:08.259 --> 00:21:09.319
 Don't push them away.

00:21:10.019 --> 00:21:11.419
 Don't make them fend for themselves.

00:21:11.659 --> 00:21:14.799
 Uphold your responsibility as a family member.

00:21:14.799 --> 00:21:18.379
 Just as someone who would be physically related.

00:21:18.619 --> 00:21:20.379
 If there is no physical relation.

00:21:20.980 --> 00:21:24.059
 Then the family of God needs to step in and provide that help.

00:21:25.139 --> 00:21:26.319
 In verse 9.

00:21:26.519 --> 00:21:27.700
 Let a widow be enrolled.

00:21:27.819 --> 00:21:29.220
 We'll speak about this a little bit more.

00:21:29.819 --> 00:21:31.480
 But I think this is speaking specifically.

00:21:32.019 --> 00:21:35.779
 Of the responsibility we have to support financially.

00:21:36.259 --> 00:21:37.379
 These older widows.

00:21:37.380 --> 00:21:41.940
 But it's also a priority for widows to the church.

00:21:42.600 --> 00:21:45.080
 What is their responsibility to the church?

00:21:45.740 --> 00:21:46.680
 We see that in verse 5.

00:21:46.800 --> 00:21:48.560
 She is who is a true widow.

00:21:48.860 --> 00:21:49.620
 Left all alone.

00:21:49.700 --> 00:21:50.940
 Has set her hope on God.

00:21:51.240 --> 00:21:55.220
 And continues in supplication and prayer night and day.

00:21:55.360 --> 00:21:58.280
 She is vested in her physical home.

00:21:58.360 --> 00:22:01.280
 But also vested in her spiritual family.

00:22:02.460 --> 00:22:03.360
 We see that in verse 10.

00:22:03.359 --> 00:22:05.119
 She has shown hospitality.

00:22:05.619 --> 00:22:06.759
 Has washed the feet of the saints.

00:22:06.879 --> 00:22:07.879
 Has cared for the afflicted.

00:22:08.179 --> 00:22:10.539
 Has devoted herself to every good work.

00:22:11.279 --> 00:22:12.719
 In contrast to the younger widow.

00:22:12.899 --> 00:22:15.159
 Who shows that her priorities are in the wrong place.

00:22:15.219 --> 00:22:16.299
 In verses 11 and 12.

00:22:17.000 --> 00:22:18.539
 Refused to enroll a younger widow.

00:22:19.059 --> 00:22:21.399
 For when their passions draw them away from Christ.

00:22:21.479 --> 00:22:22.240
 They desire to marry.

00:22:23.000 --> 00:22:24.539
 And so incur condemnation.

00:22:24.919 --> 00:22:27.459
 For having abandoned their former faith.

00:22:28.099 --> 00:22:31.279
 There are massive gospel implications.

00:22:31.279 --> 00:22:34.299
 For how a church relates to widows.

00:22:34.480 --> 00:22:37.359
 And how widows relate to the church.

00:22:38.519 --> 00:22:40.500
 The gospel changes everything.

00:22:41.019 --> 00:22:43.980
 About how we interact as families.

00:22:45.940 --> 00:22:48.819
 James will reinforce this in James chapter 1 verse 27.

00:22:48.960 --> 00:22:53.039
 When he says religion that is pure and undefiled before God the Father.

00:22:53.200 --> 00:22:56.200
 Is this to visit orphans and widows in their affliction.

00:22:56.680 --> 00:22:59.539
 And to keep oneself unstained from the world.

00:22:59.539 --> 00:23:02.799
 So you want your religion to be true.

00:23:02.980 --> 00:23:07.079
 You want to show that God has sincerely changed your life.

00:23:07.480 --> 00:23:11.119
 It will affect the way that you relate to the marginalized.

00:23:11.980 --> 00:23:15.139
 It will affect the way that you relate to those who are outcasts.

00:23:15.960 --> 00:23:17.240
 Those who are pushed to the side.

00:23:17.579 --> 00:23:18.480
 Those who are afflicted.

00:23:18.579 --> 00:23:19.519
 Those who are in need.

00:23:20.119 --> 00:23:25.039
 And those who then also meet the other qualifications that we see in this text.

00:23:25.039 --> 00:23:28.740
 So the way we speak.

00:23:29.039 --> 00:23:30.420
 And the way we serve.

00:23:31.159 --> 00:23:32.559
 Demonstrates our love for God.

00:23:33.259 --> 00:23:38.940
 And reflects itself in how we respond in a gospel kind of way.

00:23:39.599 --> 00:23:42.319
 To the people in our family.

00:23:42.480 --> 00:23:43.619
 Spiritual family.

00:23:44.099 --> 00:23:46.319
 The gospel shapes our life.

00:23:46.319 --> 00:23:49.519
 But the gospel also shapes our priorities.

00:23:49.679 --> 00:23:50.579
 And that's where we go next.

00:23:51.079 --> 00:23:52.139
 We're going to dig a little deeper.

00:23:52.619 --> 00:23:54.700
 We're going to press in a little bit.

00:23:54.779 --> 00:23:57.000
 Unpack this passage a little bit more.

00:23:57.519 --> 00:24:00.859
 And seek to open this up and understand it a little fuller.

00:24:01.579 --> 00:24:03.799
 It shapes our priorities as a family.

00:24:05.759 --> 00:24:07.819
 How this is different from the first point.

00:24:08.919 --> 00:24:14.859
 How our life and priorities need to match this gospel perspective.

00:24:14.859 --> 00:24:17.519
 And what I mean by priorities is.

00:24:17.740 --> 00:24:19.259
 It's not something casual.

00:24:20.019 --> 00:24:21.579
 It's not something passive.

00:24:22.259 --> 00:24:24.500
 It's not something non-essential.

00:24:25.039 --> 00:24:27.779
 Not one of those things that just happens to happen.

00:24:28.039 --> 00:24:31.179
 Whenever the opportunity presents itself.

00:24:32.240 --> 00:24:33.639
 We see it as vital.

00:24:33.979 --> 00:24:35.099
 We see it as essential.

00:24:35.519 --> 00:24:38.099
 We see it as something that we will pursue.

00:24:38.339 --> 00:24:40.159
 Something that we will do actively.

00:24:40.559 --> 00:24:42.539
 It steers the way we live.

00:24:42.539 --> 00:24:45.819
 It steers the priorities we make.

00:24:46.440 --> 00:24:49.059
 It steers the way we spend our time.

00:24:49.440 --> 00:24:50.240
 Spend our money.

00:24:50.859 --> 00:24:53.259
 Spend our personal resources.

00:24:54.339 --> 00:25:00.440
 We come to understand that a life together enhances our life with God.

00:25:01.180 --> 00:25:02.059
 I want to say that again.

00:25:02.139 --> 00:25:04.180
 Because I think this is important for you to get.

00:25:04.180 --> 00:25:07.299
 The way that we relate to one another.

00:25:08.500 --> 00:25:15.259
 Demonstrates a commitment to a life together that enhances our life with God.

00:25:16.279 --> 00:25:22.700
 We come to a place of recognizing that whatever experiences we might have individually.

00:25:22.700 --> 00:25:30.660
 Can never begin to even compare with the kinds of experiences we can have in community.

00:25:31.460 --> 00:25:37.160
 The kinds of intimacy that we can enjoy with God together.

00:25:37.160 --> 00:25:40.980
 We are going to see there is a priority.

00:25:41.660 --> 00:25:45.580
 A priority that Paul will describe throughout this text.

00:25:45.680 --> 00:25:48.700
 This priority of honoring faithful widows.

00:25:48.800 --> 00:25:50.519
 We see there in verse 3.

00:25:51.880 --> 00:25:54.560
 Priority of honoring faithful widows.

00:25:54.700 --> 00:25:55.060
 Notice.

00:25:55.779 --> 00:25:59.180
 Honor widows who are truly widows.

00:25:59.180 --> 00:26:03.240
 This word for honor is the word to show respect.

00:26:03.799 --> 00:26:04.600
 To show support.

00:26:04.720 --> 00:26:06.120
 To treat graciously.

00:26:06.920 --> 00:26:07.740
 Being a widow.

00:26:08.019 --> 00:26:09.640
 And you may understand this.

00:26:09.720 --> 00:26:13.200
 But being a widow in the first century was hard.

00:26:14.440 --> 00:26:17.620
 It was not just lacking companionship.

00:26:17.980 --> 00:26:20.360
 But it was lacking a means of support.

00:26:20.580 --> 00:26:22.060
 A means of security.

00:26:22.660 --> 00:26:24.720
 A means of standing within the community.

00:26:24.720 --> 00:26:29.339
 In many instances a woman's identity.

00:26:29.839 --> 00:26:33.539
 Her dignity were bound up in her husband and her family.

00:26:34.380 --> 00:26:36.839
 This advocacy that she would have enjoyed.

00:26:37.180 --> 00:26:38.900
 This voice in the community.

00:26:39.700 --> 00:26:41.740
 And when those things are not present.

00:26:41.980 --> 00:26:47.079
 This woman would experience extreme loneliness.

00:26:47.200 --> 00:26:47.880
 Or at least she could.

00:26:48.839 --> 00:26:51.220
 But as a part of a family.

00:26:51.339 --> 00:26:52.759
 Both physical and spiritual.

00:26:52.759 --> 00:26:54.559
 We have the joy.

00:26:55.440 --> 00:26:59.160
 And responsibility of honoring true faithful widows.

00:26:59.920 --> 00:27:05.079
 So which widows are we to honor and encourage in this way?

00:27:05.619 --> 00:27:06.879
 How do we honor them?

00:27:06.940 --> 00:27:07.720
 And what is the call?

00:27:07.819 --> 00:27:10.019
 What's the instruction for us in this passage?

00:27:10.839 --> 00:27:14.039
 This passage describes three ways that we should honor widows.

00:27:14.220 --> 00:27:14.500
 First.

00:27:15.519 --> 00:27:18.240
 We honor them by supporting them financially.

00:27:19.039 --> 00:27:22.019
 Honor widows by supporting them financially.

00:27:22.759 --> 00:27:25.680
 We see that in verse 3 and 4.

00:27:26.559 --> 00:27:28.180
 Honor widows who are truly widows.

00:27:29.039 --> 00:27:30.859
 If a widow has children or grandchildren.

00:27:31.079 --> 00:27:35.059
 Let them first learn to show godliness to their own households.

00:27:35.640 --> 00:27:37.480
 And to make some return to their parents.

00:27:37.879 --> 00:27:41.200
 For this is pleasing in the sight of God.

00:27:42.160 --> 00:27:48.140
 Those who have the first responsibility of demonstrating honor to their parents and grandparents.

00:27:48.140 --> 00:27:50.680
 Are the children and grandchildren themselves.

00:27:51.400 --> 00:27:53.240
 It's a way for children to say.

00:27:53.560 --> 00:27:54.840
 We appreciate you.

00:27:55.460 --> 00:28:01.820
 It's a way for children and grandchildren to express their dependence on the Lord.

00:28:02.360 --> 00:28:03.680
 To show their generosity.

00:28:04.020 --> 00:28:05.600
 To share their resources.

00:28:06.259 --> 00:28:07.540
 To grow in their faith.

00:28:07.640 --> 00:28:09.540
 To lay up treasures in heaven.

00:28:09.539 --> 00:28:16.399
 To strengthen the family ties that God designed through that physical family.

00:28:17.519 --> 00:28:23.639
 And I know that some of your backgrounds and some of your upbringings were very, very difficult.

00:28:23.640 --> 00:28:27.040
 And you didn't have faithful parents perhaps.

00:28:27.600 --> 00:28:33.340
 And you grew up in homes where moms or dads were not the picture of godliness.

00:28:33.759 --> 00:28:35.800
 And they weren't even a picture of kindness.

00:28:36.840 --> 00:28:42.120
 And yet the responsibility that God has given to children and grandchildren.

00:28:42.119 --> 00:28:46.119
 Is to transcend and overcome those barriers.

00:28:46.419 --> 00:28:52.599
 The mercy that we have received from God begins to flow and to spill out.

00:28:52.819 --> 00:28:57.459
 And to shine itself or show itself on your family members.

00:28:58.259 --> 00:29:00.719
 It's a way for you to show Christ.

00:29:01.179 --> 00:29:03.719
 Even to those who do not know Christ.

00:29:04.179 --> 00:29:07.000
 This picture and portrait of the gospel.

00:29:07.519 --> 00:29:09.919
 Shining through this mercy of God.

00:29:09.920 --> 00:29:15.220
 Evidence to those who deserve or don't deserve this kindness.

00:29:16.420 --> 00:29:20.360
 Care for family was built in to the fabric of the first century.

00:29:21.320 --> 00:29:28.720
 It was, there were many Greek philosophers from the early BC periods.

00:29:29.060 --> 00:29:31.440
 That established these principles.

00:29:31.600 --> 00:29:35.539
 It was understood by first century what the expectation was.

00:29:35.539 --> 00:29:38.619
 So that by the time of Salon.

00:29:39.000 --> 00:29:41.279
 Who was not only a statesman.

00:29:41.700 --> 00:29:42.859
 But also a philosopher.

00:29:43.200 --> 00:29:44.980
 In 630 BC.

00:29:45.859 --> 00:29:49.460
 He said that sons and daughters were not only morally.

00:29:49.759 --> 00:29:53.299
 But also legally bound to support their parents.

00:29:54.079 --> 00:29:58.000
 Anyone who refused that duty lost his civil rights.

00:29:58.440 --> 00:29:58.839
 End quote.

00:29:58.839 --> 00:30:04.639
 Demosthenes who was another philosopher in 384 to 322 BC.

00:30:05.179 --> 00:30:05.399
 Says,

00:30:05.559 --> 00:30:08.439
 I regard the man who neglects his parents.

00:30:08.799 --> 00:30:11.879
 As unbelieving and hateful to the gods.

00:30:12.119 --> 00:30:12.679
 Lowercase.

00:30:13.319 --> 00:30:14.399
 As well as to men.

00:30:15.480 --> 00:30:15.879
 Philo.

00:30:16.379 --> 00:30:18.439
 Who was writing commandment to honor parents.

00:30:18.559 --> 00:30:18.740
 Says,

00:30:18.740 --> 00:30:21.959
 When old storks become unable to fly.

00:30:22.159 --> 00:30:23.599
 They remain in their nests.

00:30:23.799 --> 00:30:24.819
 And are fed by their children.

00:30:24.819 --> 00:30:30.279
 Who go to endless exertions to provide their food because of their piety.

00:30:31.139 --> 00:30:35.939
 So whether it was inherent in the way that family related to one another.

00:30:36.079 --> 00:30:39.240
 Or even as it related to creation itself.

00:30:40.119 --> 00:30:41.480
 It was built into the first century.

00:30:41.579 --> 00:30:46.079
 This expectation of caring for one's family members.

00:30:47.460 --> 00:30:48.839
 But care for the elderly today.

00:30:50.960 --> 00:30:53.240
 Especially those who are outside of the church.

00:30:53.240 --> 00:30:57.140
 Many of you know it's a very lonely world.

00:30:58.240 --> 00:31:00.559
 The number of times I've been to a nursing home.

00:31:01.140 --> 00:31:03.480
 Or the number of times that I've been to somebody's house.

00:31:03.579 --> 00:31:08.299
 And I've seen the loneliness of those who are elderly.

00:31:09.120 --> 00:31:11.120
 And they have been forsaken by their kids.

00:31:11.200 --> 00:31:13.120
 They've been forsaken by their relatives.

00:31:13.680 --> 00:31:18.160
 And it is a life of extreme loneliness.

00:31:18.160 --> 00:31:22.480
 But the church not only has the responsibility.

00:31:22.940 --> 00:31:26.019
 But also the joy of demonstrating care.

00:31:26.220 --> 00:31:27.300
 And service.

00:31:27.620 --> 00:31:28.200
 And support.

00:31:28.540 --> 00:31:29.660
 To their family.

00:31:30.560 --> 00:31:34.779
 It should not only be the case for the physical body.

00:31:34.900 --> 00:31:37.480
 But also for the spiritual body.

00:31:37.620 --> 00:31:38.660
 The spiritual family.

00:31:39.300 --> 00:31:42.320
 Our love for families reflects our love for God.

00:31:42.319 --> 00:31:44.559
 It says in verse 4.

00:31:44.679 --> 00:31:49.439
 Let them learn to show godliness to their own household.

00:31:50.299 --> 00:31:51.799
 It is an issue of godliness.

00:31:52.839 --> 00:31:55.200
 This word for godliness is the word worship.

00:31:55.659 --> 00:31:56.899
 To fulfill one's duties.

00:31:57.039 --> 00:31:58.939
 To put religion into practice.

00:31:59.279 --> 00:32:01.720
 By showing care for our families.

00:32:01.839 --> 00:32:04.079
 We demonstrate that we love God.

00:32:04.220 --> 00:32:05.500
 That we worship God.

00:32:05.639 --> 00:32:07.619
 That God is ultimate for us.

00:32:07.619 --> 00:32:12.019
 Paul will use this word godly throughout his letter.

00:32:12.379 --> 00:32:13.139
 Up to this point.

00:32:13.259 --> 00:32:15.859
 It is a huge theme for him.

00:32:16.059 --> 00:32:18.079
 In helping the church to recognize.

00:32:18.079 --> 00:32:20.139
 That godliness isn't isolated.

00:32:20.479 --> 00:32:21.799
 That godliness is interactive.

00:32:22.439 --> 00:32:25.279
 It demonstrates a changed heart in life.

00:32:25.379 --> 00:32:27.519
 In its posture towards the world outside.

00:32:28.659 --> 00:32:31.279
 Even Jesus cared for his mother.

00:32:32.539 --> 00:32:35.199
 In the moment of his greatest suffering.

00:32:35.579 --> 00:32:37.059
 Jesus on the cross.

00:32:37.619 --> 00:32:40.279
 Looks at his mother at the foot of the cross.

00:32:40.739 --> 00:32:43.539
 Looks at the beloved apostle John.

00:32:44.000 --> 00:32:46.359
 And he says in John 19.26.

00:32:46.479 --> 00:32:46.839
 John.

00:32:47.659 --> 00:32:48.719
 Behold your mother.

00:32:49.539 --> 00:32:49.959
 Mother.

00:32:50.719 --> 00:32:51.839
 Behold your son.

00:32:52.879 --> 00:32:54.179
 The tenderness of Christ.

00:32:54.279 --> 00:32:55.879
 And the care of Christ.

00:32:56.059 --> 00:32:58.299
 Even for his physical mother.

00:32:58.639 --> 00:33:00.779
 In his moment of greatest suffering.

00:33:01.559 --> 00:33:03.019
 Demonstrated his commitment.

00:33:03.539 --> 00:33:04.319
 To godliness.

00:33:04.319 --> 00:33:06.479
 This outworking and show.

00:33:06.480 --> 00:33:08.140
 Of true spirituality.

00:33:08.140 --> 00:33:10.940
 That showed forth in Christ himself.

00:33:11.120 --> 00:33:12.980
 And must also show up in ourselves.

00:33:13.460 --> 00:33:14.960
 As we walk in his steps.

00:33:15.500 --> 00:33:17.519
 But it's also pleasing in the sight of God.

00:33:18.059 --> 00:33:18.819
 It's acceptable.

00:33:19.599 --> 00:33:20.319
 It's pleasing.

00:33:21.200 --> 00:33:23.339
 This concept is used throughout the New Testament.

00:33:24.180 --> 00:33:26.860
 It's right to seek God's pleasure.

00:33:26.859 --> 00:33:30.240
 It's right to pursue God's joy.

00:33:30.639 --> 00:33:33.899
 It's right to love God's affirmation.

00:33:35.659 --> 00:33:38.240
 And to seek that affirming statement.

00:33:38.399 --> 00:33:40.819
 Well done thou good and faithful servant.

00:33:41.899 --> 00:33:43.679
 And when we honor our parents.

00:33:43.939 --> 00:33:45.159
 We honor God.

00:33:45.979 --> 00:33:48.479
 There's this command that we see now in verse 7.

00:33:49.479 --> 00:33:52.019
 Command these things as well.

00:33:52.019 --> 00:33:54.220
 So that they may be without reproach.

00:33:54.279 --> 00:33:59.680
 And so the encouragement is accompanied by a command as well.

00:33:59.680 --> 00:34:01.559
 There is some force behind.

00:34:01.900 --> 00:34:04.099
 And urgency behind this invitation.

00:34:05.940 --> 00:34:08.000
 The implication that we find in verse 8.

00:34:08.139 --> 00:34:10.480
 If anyone does not provide for his relatives.

00:34:10.679 --> 00:34:12.480
 And especially for the members of his household.

00:34:12.840 --> 00:34:14.099
 He has denied the faith.

00:34:14.179 --> 00:34:15.880
 And is worse than an unbeliever.

00:34:15.880 --> 00:34:19.240
 This word has denied the faith.

00:34:19.320 --> 00:34:21.700
 Has a huge range of meaning.

00:34:22.800 --> 00:34:25.119
 And in this instance.

00:34:25.400 --> 00:34:29.079
 I believe that when Paul is talking about denied the faith.

00:34:29.180 --> 00:34:30.140
 Basically he's speaking.

00:34:30.140 --> 00:34:34.320
 You've turned your back on the things that the faith would call you to do.

00:34:35.240 --> 00:34:36.440
 You know better.

00:34:37.019 --> 00:34:38.680
 You've learned better.

00:34:39.019 --> 00:34:40.619
 You've received better.

00:34:40.900 --> 00:34:44.240
 You've enjoyed the benefits of the investment.

00:34:44.239 --> 00:34:46.799
 And the blessings poured out from you.

00:34:46.919 --> 00:34:47.679
 From God.

00:34:47.879 --> 00:34:49.959
 You know what the faith requires.

00:34:50.179 --> 00:34:52.099
 And you're turning your back on the things.

00:34:52.279 --> 00:34:54.159
 That should be absolutely clear to you.

00:34:55.439 --> 00:34:56.459
 Worse than that.

00:34:57.099 --> 00:34:58.819
 You are now acting in a way.

00:34:58.819 --> 00:35:00.699
 That isn't even in harmony.

00:35:00.699 --> 00:35:03.859
 With what the culture has said is expected.

00:35:04.579 --> 00:35:06.419
 You're acting worse than an unbeliever.

00:35:06.739 --> 00:35:07.779
 You're discrediting.

00:35:08.019 --> 00:35:09.859
 And bringing dishonor to the gospel.

00:35:11.159 --> 00:35:12.159
 You should know better.

00:35:12.559 --> 00:35:13.500
 Don't deny the faith.

00:35:13.500 --> 00:35:17.320
 Don't turn your back on the things that you know are right.

00:35:18.659 --> 00:35:22.619
 And then there is this encouragement for the church.

00:35:22.719 --> 00:35:24.219
 We find in verse 9.

00:35:24.219 --> 00:35:28.019
 Let a widow be enrolled if she is not less than 60 years of age.

00:35:28.880 --> 00:35:32.480
 This enrollment is related to support.

00:35:32.920 --> 00:35:37.139
 We find in this passage that talks about financial support.

00:35:37.480 --> 00:35:42.840
 This enrolled likely refers to these widows who now are on the roll as it were.

00:35:42.840 --> 00:35:43.960
 They've met these requirements.

00:35:44.700 --> 00:35:46.380
 They've poured their life out.

00:35:46.600 --> 00:35:48.280
 They've invested in the church.

00:35:48.280 --> 00:35:50.200
 And now at 60 years old.

00:35:50.320 --> 00:35:53.559
 Now the church can help invest in them.

00:35:54.559 --> 00:35:56.240
 Honor them by supporting them.

00:35:56.900 --> 00:36:00.820
 Next we honor them by recognizing their exemplary life.

00:36:00.820 --> 00:36:08.380
 We see that in verses 5 and 6.

00:36:08.380 --> 00:36:09.559
 It says,

00:36:09.559 --> 00:36:13.740
 She who is truly a widow, left all alone, has set her hope on God,

00:36:14.019 --> 00:36:17.720
 and continues in supplications and prayers night and day.

00:36:18.400 --> 00:36:24.220
 But she who is self-indulgent is dead while she lives.

00:36:24.219 --> 00:36:30.819
 Honor true widows by recognizing the marks of their character.

00:36:32.019 --> 00:36:36.439
 By the way, I just want to take a quick detour and encourage you ladies,

00:36:36.839 --> 00:36:39.980
 at the beginning of next year, in January,

00:36:40.079 --> 00:36:43.000
 there's going to be a connect group about womanhood, biblical womanhood.

00:36:43.799 --> 00:36:45.419
 I would encourage you to take part in that.

00:36:45.859 --> 00:36:47.599
 It's called True Women 101.

00:36:47.599 --> 00:36:50.420
 Some of you may have taken it already,

00:36:50.880 --> 00:36:53.460
 but this is an opportunity to build some relationships

00:36:53.460 --> 00:36:56.339
 and understand what the scripture says about womanhood

00:36:56.339 --> 00:37:00.319
 and to seek to exemplify the same kinds of marks

00:37:00.319 --> 00:37:04.480
 that we'll see here in our passage this morning.

00:37:05.619 --> 00:37:09.360
 This true widow was not simply a woman whose husband was dead,

00:37:09.940 --> 00:37:11.819
 but a woman who was left alone.

00:37:11.960 --> 00:37:13.779
 She had no family members.

00:37:13.780 --> 00:37:19.840
 But even more than that, she was a woman especially who set her hope on God.

00:37:20.700 --> 00:37:21.980
 Notice there in verse 5.

00:37:22.800 --> 00:37:25.960
 That is the clarion call of her life.

00:37:26.220 --> 00:37:29.400
 This is the foundation that steadies her.

00:37:29.900 --> 00:37:31.860
 This is where her hope is found.

00:37:31.940 --> 00:37:35.680
 It's found in God, and she has actively and deliberately

00:37:35.680 --> 00:37:41.420
 and consistently trusted in God to help in times of dire need.

00:37:41.420 --> 00:37:47.460
 She's a woman who you can count on to know God and to trust God.

00:37:48.539 --> 00:37:53.079
 She's the kind of woman we read about in 1 Peter chapter 113.

00:37:53.940 --> 00:37:56.840
 Therefore, preparing your minds for action, be sober-minded.

00:37:57.099 --> 00:38:01.139
 Set your hope fully on the grace that will be brought to you

00:38:01.139 --> 00:38:03.000
 at the revelation of Jesus Christ.

00:38:03.860 --> 00:38:07.659
 She is one who has learned to trust in God.

00:38:07.659 --> 00:38:15.619
 One who has learned to find her hope and confidence and fulfillment in Him.

00:38:16.639 --> 00:38:22.259
 Now we get to the tangible pieces of what her life looks like in verses 9 and 10.

00:38:22.779 --> 00:38:25.819
 Let a widow be enrolled if she is not less than 60 years of age,

00:38:26.099 --> 00:38:27.759
 having been the wife of one husband,

00:38:28.319 --> 00:38:30.199
 having a reputation for good works,

00:38:30.199 --> 00:38:32.199
 if she has brought up children,

00:38:32.559 --> 00:38:33.739
 has shown hospitality,

00:38:34.139 --> 00:38:35.739
 has washed the feet of the saints,

00:38:35.899 --> 00:38:37.379
 has cared for the afflicted,

00:38:37.519 --> 00:38:40.299
 has devoted herself to every good work.

00:38:40.899 --> 00:38:41.339
 Wow!

00:38:41.539 --> 00:38:44.579
 Now that's a woman who loves God.

00:38:46.239 --> 00:38:47.960
 As a woman, you wonder,

00:38:48.079 --> 00:38:49.699
 how in the world can any of us even,

00:38:50.919 --> 00:38:53.199
 regardless of whether you're a man or a woman,

00:38:53.379 --> 00:38:56.539
 how could you ever measure up to that kind of standard?

00:38:56.539 --> 00:39:00.599
 This woman who has devoted herself to supplication and prayer

00:39:00.599 --> 00:39:01.940
 that we see in verse 5.

00:39:02.559 --> 00:39:04.159
 It's reminiscent of Anna,

00:39:04.320 --> 00:39:07.840
 who was in the temple day and night in Luke chapter 2,

00:39:08.579 --> 00:39:12.579
 invested her widowhood in things that were tangible.

00:39:13.460 --> 00:39:16.219
 This is a woman who is not self-indulgent.

00:39:16.599 --> 00:39:17.679
 She's not luxurious.

00:39:17.840 --> 00:39:19.039
 She's not a lover of money.

00:39:19.320 --> 00:39:20.519
 She's learned to share.

00:39:20.820 --> 00:39:21.840
 She's learned to be generous.

00:39:23.000 --> 00:39:25.139
 She's been the wife of one husband.

00:39:25.139 --> 00:39:28.319
 There's been loyalty and fidelity in her marriage.

00:39:29.619 --> 00:39:31.099
 She has good works in verse 10.

00:39:31.719 --> 00:39:32.819
 Brought up faithful children,

00:39:33.299 --> 00:39:34.159
 shown hospitality,

00:39:34.779 --> 00:39:35.559
 served others.

00:39:36.099 --> 00:39:38.839
 She's shown compassion by caring for the afflicted.

00:39:38.920 --> 00:39:42.420
 She is a woman who has vested in her family,

00:39:42.599 --> 00:39:43.379
 physical family,

00:39:43.519 --> 00:39:46.619
 and also vested in her spiritual family.

00:39:48.500 --> 00:39:52.420
 This is a woman who's demonstrated her love for God

00:39:52.420 --> 00:39:54.159
 in her love for others.

00:39:54.159 --> 00:39:56.940
 So we're to honor them by supporting them.

00:39:57.619 --> 00:40:00.839
 Honor them by recognizing their example.

00:40:01.539 --> 00:40:01.960
 And finally,

00:40:02.119 --> 00:40:05.119
 honor widows by calling them to godliness.

00:40:05.819 --> 00:40:08.519
 Honor widows by calling them to godliness.

00:40:09.159 --> 00:40:11.639
 We see that here in verse 11 through 13.

00:40:11.639 --> 00:40:14.739
 Refuse to enroll a younger widow.

00:40:15.099 --> 00:40:17.879
 For when their passions draw them away from Christ,

00:40:18.099 --> 00:40:19.139
 they desire to marry,

00:40:19.920 --> 00:40:21.319
 and so incur condemnation.

00:40:21.699 --> 00:40:24.059
 For having abandoned their former faith.

00:40:24.900 --> 00:40:25.879
 Besides that,

00:40:26.299 --> 00:40:27.480
 they learn to be idlers,

00:40:28.039 --> 00:40:29.559
 going about from house to house.

00:40:30.099 --> 00:40:31.199
 And not only idlers,

00:40:31.339 --> 00:40:33.539
 but also gossips and busybodies,

00:40:33.940 --> 00:40:35.779
 saying what they should not.

00:40:35.780 --> 00:40:38.060
 Now we don't know the specifics

00:40:38.060 --> 00:40:39.760
 of what Paul is referring to,

00:40:40.260 --> 00:40:43.340
 or how this is playing out in the church of Ephesus.

00:40:43.720 --> 00:40:45.760
 But I think every single one of us

00:40:45.760 --> 00:40:46.660
 can understand

00:40:46.660 --> 00:40:49.320
 that when we have nothing to do,

00:40:49.600 --> 00:40:51.480
 nothing to occupy our time,

00:40:51.960 --> 00:40:53.800
 the true desires of our heart

00:40:53.800 --> 00:40:56.360
 begin to find its vent

00:40:56.360 --> 00:40:58.220
 and to express itself

00:40:58.220 --> 00:41:00.320
 in forms of life

00:41:00.320 --> 00:41:02.220
 that are contrary to the things of God.

00:41:02.219 --> 00:41:04.799
 When we choose not to do the things

00:41:04.799 --> 00:41:06.819
 that God loves,

00:41:07.019 --> 00:41:08.539
 that are pleasing to God,

00:41:08.599 --> 00:41:10.399
 we tend to find ourselves

00:41:10.399 --> 00:41:11.539
 walking in a way

00:41:11.539 --> 00:41:14.579
 that is divergent from God.

00:41:15.139 --> 00:41:16.459
 That's why I love the instruction

00:41:16.459 --> 00:41:18.539
 that Paul will give to the church of Rome.

00:41:18.639 --> 00:41:19.000
 He says,

00:41:19.259 --> 00:41:21.159
 abstain from all appearances of evil.

00:41:21.899 --> 00:41:23.619
 He says something to the effect,

00:41:23.799 --> 00:41:25.299
 and I can't remember the exact verse,

00:41:25.480 --> 00:41:26.679
 it just escaped me.

00:41:27.179 --> 00:41:27.399
 He says,

00:41:27.399 --> 00:41:29.639
 don't be overcome by evil,

00:41:30.159 --> 00:41:32.199
 but overcome evil with good.

00:41:33.079 --> 00:41:33.659
 Don't become,

00:41:34.000 --> 00:41:35.259
 don't be overcome by evil.

00:41:36.099 --> 00:41:37.319
 Overcome evil with good.

00:41:38.199 --> 00:41:40.939
 Establish a pattern of life

00:41:40.939 --> 00:41:43.159
 that is investing in,

00:41:43.480 --> 00:41:44.679
 that is pouring out,

00:41:45.059 --> 00:41:46.859
 that is walking by obedience.

00:41:48.579 --> 00:41:49.980
 All of us can understand

00:41:49.980 --> 00:41:51.599
 that idleness of our life

00:41:51.599 --> 00:41:53.559
 tends to lead to things

00:41:53.559 --> 00:41:55.679
 that we are ashamed of

00:41:55.679 --> 00:41:56.659
 at the end of the day.

00:41:57.539 --> 00:41:58.439
 These passions

00:41:58.439 --> 00:42:01.199
 that the Apostle Paul refers to here

00:42:01.199 --> 00:42:02.439
 are the things

00:42:02.439 --> 00:42:03.639
 that they fill their life with,

00:42:03.679 --> 00:42:05.279
 these sensual desires

00:42:05.279 --> 00:42:07.039
 that overcome their dedication.

00:42:08.259 --> 00:42:09.500
 In this case,

00:42:09.559 --> 00:42:11.759
 it led to them being busybodies.

00:42:12.299 --> 00:42:13.419
 It led to them flitting

00:42:13.419 --> 00:42:14.500
 from one house to the other.

00:42:14.699 --> 00:42:16.239
 It led to them interacting

00:42:16.239 --> 00:42:18.939
 in some ungodly way

00:42:18.939 --> 00:42:20.699
 through gossip and slander,

00:42:20.819 --> 00:42:23.359
 the stories that they could be a part of

00:42:23.359 --> 00:42:24.519
 and then spread throughout

00:42:24.519 --> 00:42:25.960
 the city of Ephesus.

00:42:25.960 --> 00:42:28.280
 They were significant enough

00:42:28.280 --> 00:42:29.800
 that they drew them away from Christ.

00:42:30.820 --> 00:42:32.199
 They were significant enough

00:42:32.199 --> 00:42:34.740
 that we find in verse 15

00:42:34.740 --> 00:42:36.880
 that there even says,

00:42:37.619 --> 00:42:39.340
 some have strayed after Satan.

00:42:40.000 --> 00:42:43.599
 These were significant pieces of their life

00:42:43.599 --> 00:42:45.340
 and the reason for it

00:42:45.340 --> 00:42:47.900
 was because they hadn't been disciplined enough

00:42:47.900 --> 00:42:49.199
 to invest.

00:42:50.099 --> 00:42:52.380
 They've allowed the idleness of their life.

00:42:52.380 --> 00:42:53.720
 They allowed themselves,

00:42:53.840 --> 00:42:55.000
 at least in this case,

00:42:55.059 --> 00:42:55.820
 they were supported

00:42:55.820 --> 00:42:59.920
 to create these openings

00:42:59.920 --> 00:43:02.460
 for their activity

00:43:02.460 --> 00:43:04.220
 that were displeasing to the Lord.

00:43:05.539 --> 00:43:06.840
 Paul's encouragement to them

00:43:06.840 --> 00:43:08.079
 in verse 14 was,

00:43:08.340 --> 00:43:10.300
 I would have the young widows marry,

00:43:10.640 --> 00:43:11.240
 bear children,

00:43:11.420 --> 00:43:12.300
 manage their households,

00:43:12.680 --> 00:43:14.280
 give the adversary no occasion

00:43:14.280 --> 00:43:15.579
 for the slanderer.

00:43:16.599 --> 00:43:19.280
 And so in Paul's response

00:43:19.280 --> 00:43:21.600
 to the inactivity that was taking place

00:43:21.600 --> 00:43:23.500
 was find a way to invest,

00:43:23.860 --> 00:43:25.019
 find a way to be busy,

00:43:25.400 --> 00:43:27.660
 find a way to build for kingdom purposes,

00:43:28.519 --> 00:43:29.180
 get married,

00:43:29.360 --> 00:43:30.060
 have a family.

00:43:31.380 --> 00:43:31.980
 They should marry.

00:43:32.519 --> 00:43:35.220
 I want younger widows to marry.

00:43:35.840 --> 00:43:36.680
 That's his desire.

00:43:37.380 --> 00:43:40.519
 Find ways to invest in kingdom living.

00:43:40.700 --> 00:43:45.300
 Find ways to build your family,

00:43:45.480 --> 00:43:46.680
 your spiritual family.

00:43:46.679 --> 00:43:49.940
 As we come to the end of this,

00:43:50.859 --> 00:43:52.339
 we come to understand

00:43:52.339 --> 00:43:53.259
 that we need to treat

00:43:53.259 --> 00:43:55.659
 our spiritual family

00:43:55.659 --> 00:43:56.859
 and our physical family

00:43:56.859 --> 00:43:58.279
 in a way that's consistent

00:43:58.279 --> 00:43:58.919
 with the gospel.

00:44:00.199 --> 00:44:02.239
 This not only provides assurance

00:44:02.239 --> 00:44:03.719
 for our salvation,

00:44:04.279 --> 00:44:05.460
 but this provides

00:44:05.460 --> 00:44:07.519
 this beautiful gospel picture

00:44:07.519 --> 00:44:08.899
 of what God has accomplished

00:44:08.899 --> 00:44:11.579
 for us in salvation.

00:44:12.539 --> 00:44:13.139
 I want to provide

00:44:13.139 --> 00:44:14.759
 just a few practical ways

00:44:14.760 --> 00:44:17.360
 to put this passage into practice.

00:44:17.520 --> 00:44:17.660
 Okay?

00:44:17.940 --> 00:44:19.320
 Just a few practical ways

00:44:19.320 --> 00:44:20.480
 and then we'll finish.

00:44:21.180 --> 00:44:22.660
 First, I want to encourage you

00:44:22.660 --> 00:44:24.040
 to all be part

00:44:24.040 --> 00:44:25.180
 of the powerhouse prayer

00:44:25.180 --> 00:44:26.140
 every single week.

00:44:26.700 --> 00:44:28.000
 Pastor David puts that together.

00:44:28.340 --> 00:44:29.360
 He spends a lot of time.

00:44:29.660 --> 00:44:31.200
 There are a number of people

00:44:31.200 --> 00:44:32.220
 in our church

00:44:32.220 --> 00:44:33.540
 week by week

00:44:33.540 --> 00:44:35.220
 who desperately need your prayers.

00:44:35.300 --> 00:44:36.560
 And I could give you a list right now,

00:44:36.680 --> 00:44:38.440
 but for fear of missing somebody,

00:44:38.560 --> 00:44:41.100
 I'm just going to decline.

00:44:42.040 --> 00:44:43.340
 Read the powerhouse prayer.

00:44:43.340 --> 00:44:45.440
 Invest in the people

00:44:45.440 --> 00:44:47.140
 in your spiritual family.

00:44:48.160 --> 00:44:49.320
 I might encourage you,

00:44:49.600 --> 00:44:50.620
 month by month,

00:44:50.900 --> 00:44:52.539
 meet someone new.

00:44:53.720 --> 00:44:55.140
 Look across this room.

00:44:55.220 --> 00:44:56.019
 Go ahead and do that right now.

00:44:56.840 --> 00:44:57.720
 Is there somebody

00:44:57.720 --> 00:45:00.100
 in this family

00:45:00.100 --> 00:45:01.400
 that you don't recognize?

00:45:02.579 --> 00:45:04.019
 Meet a person

00:45:04.019 --> 00:45:05.720
 once a month.

00:45:06.680 --> 00:45:07.579
 Make a connection.

00:45:08.620 --> 00:45:10.620
 Understand they are part of you

00:45:10.619 --> 00:45:11.859
 and you are part of them.

00:45:12.799 --> 00:45:13.179
 Next,

00:45:14.159 --> 00:45:15.659
 invite someone

00:45:15.659 --> 00:45:16.500
 into your home.

00:45:17.500 --> 00:45:18.940
 Practice hospitality.

00:45:20.239 --> 00:45:21.739
 Hospitality is a great way

00:45:21.739 --> 00:45:23.559
 for us to enter in

00:45:23.559 --> 00:45:26.400
 to real tangible relationship

00:45:26.400 --> 00:45:28.519
 over food,

00:45:28.839 --> 00:45:29.659
 over coffee,

00:45:29.940 --> 00:45:30.759
 over s'mores,

00:45:31.079 --> 00:45:31.940
 whatever it is.

00:45:32.339 --> 00:45:35.039
 This very informal way

00:45:35.039 --> 00:45:35.940
 of engaging

00:45:35.940 --> 00:45:37.559
 the family of God

00:45:37.559 --> 00:45:38.920
 and building

00:45:38.920 --> 00:45:40.320
 family relationships.

00:45:41.039 --> 00:45:41.840
 We had the joy

00:45:41.840 --> 00:45:42.400
 as a family

00:45:42.400 --> 00:45:43.659
 just this past week

00:45:43.659 --> 00:45:44.199
 to be able to go

00:45:44.199 --> 00:45:45.179
 over to someone's home.

00:45:45.579 --> 00:45:47.000
 What a special privilege

00:45:47.000 --> 00:45:47.599
 that was.

00:45:48.039 --> 00:45:49.279
 I would commend that to you.

00:45:51.340 --> 00:45:51.840
 Next,

00:45:51.940 --> 00:45:52.659
 if you're older,

00:45:53.139 --> 00:45:54.119
 I would encourage

00:45:54.119 --> 00:45:55.159
 older people

00:45:55.159 --> 00:45:55.920
 to adopt

00:45:55.920 --> 00:45:57.420
 younger people

00:45:57.420 --> 00:45:58.139
 in the church.

00:46:00.139 --> 00:46:01.000
 Encourage them.

00:46:01.960 --> 00:46:02.639
 Pray for them.

00:46:02.639 --> 00:46:05.000
 Younger people

00:46:05.000 --> 00:46:05.799
 are living

00:46:05.799 --> 00:46:06.759
 in an age

00:46:06.759 --> 00:46:08.119
 of absolute

00:46:08.119 --> 00:46:09.559
 unrealistic

00:46:09.559 --> 00:46:10.639
 expectations.

00:46:11.819 --> 00:46:13.000
 They need

00:46:13.000 --> 00:46:14.000
 the steady,

00:46:14.579 --> 00:46:15.480
 affirming,

00:46:16.000 --> 00:46:16.579
 consistent

00:46:16.579 --> 00:46:17.359
 care

00:46:17.359 --> 00:46:18.440
 and support

00:46:18.440 --> 00:46:19.379
 and love

00:46:19.379 --> 00:46:20.559
 of the older community.

00:46:21.239 --> 00:46:22.119
 They need you.

00:46:22.819 --> 00:46:23.599
 They need you

00:46:23.599 --> 00:46:24.839
 to thrive

00:46:24.839 --> 00:46:26.519
 in a very broken world.

00:46:27.400 --> 00:46:28.319
 Can I encourage you

00:46:28.319 --> 00:46:29.500
 to find

00:46:29.500 --> 00:46:30.879
 a younger person

00:46:30.880 --> 00:46:31.840
 and make them

00:46:31.840 --> 00:46:33.019
 part of your family?

00:46:33.880 --> 00:46:34.559
 Younger people,

00:46:35.019 --> 00:46:36.200
 I want to encourage you

00:46:36.200 --> 00:46:36.740
 to adopt

00:46:36.740 --> 00:46:37.420
 an older person.

00:46:38.160 --> 00:46:38.820
 I want you

00:46:38.820 --> 00:46:39.740
 to encourage them

00:46:39.740 --> 00:46:41.140
 because sometimes

00:46:41.140 --> 00:46:42.079
 they're at a walk

00:46:42.079 --> 00:46:42.519
 of life

00:46:42.519 --> 00:46:43.180
 where they don't think

00:46:43.180 --> 00:46:43.579
 that anyone

00:46:43.579 --> 00:46:44.160
 really cares

00:46:44.160 --> 00:46:45.260
 about what

00:46:45.260 --> 00:46:46.220
 their life experiences

00:46:46.220 --> 00:46:47.800
 and let me tell you,

00:46:47.880 --> 00:46:48.660
 they have so much

00:46:48.660 --> 00:46:49.460
 to offer you

00:46:49.460 --> 00:46:50.579
 as it relates

00:46:50.579 --> 00:46:51.380
 to wisdom

00:46:51.380 --> 00:46:52.980
 and personal experience

00:46:52.980 --> 00:46:54.180
 and kindness.

00:46:54.880 --> 00:46:55.500
 Younger people,

00:46:56.260 --> 00:46:56.660
 invest

00:46:56.660 --> 00:46:58.059
 in the older community.

00:46:58.740 --> 00:46:59.780
 Listen to their story.

00:46:59.780 --> 00:47:00.780
 Take an interest

00:47:00.780 --> 00:47:01.600
 in God's work

00:47:01.600 --> 00:47:02.100
 in their life.

00:47:02.500 --> 00:47:03.820
 See the visible

00:47:03.820 --> 00:47:05.420
 kinds of stories

00:47:05.420 --> 00:47:06.760
 that they can tell you

00:47:06.760 --> 00:47:07.500
 to affirm

00:47:07.500 --> 00:47:08.680
 that God is not only real

00:47:08.680 --> 00:47:09.600
 but God is faithful.

00:47:10.720 --> 00:47:11.540
 Make yourself

00:47:11.540 --> 00:47:12.060
 available

00:47:12.060 --> 00:47:13.120
 to serve them.

00:47:15.220 --> 00:47:15.860
 Finally,

00:47:16.260 --> 00:47:17.180
 be generous.

00:47:18.019 --> 00:47:18.760
 Be generous

00:47:18.760 --> 00:47:19.660
 and share

00:47:19.660 --> 00:47:20.280
 and give.

00:47:20.880 --> 00:47:21.780
 We have the joy

00:47:21.780 --> 00:47:23.440
 as the family

00:47:23.440 --> 00:47:24.080
 of God

00:47:24.080 --> 00:47:25.900
 to enjoy

00:47:25.900 --> 00:47:26.740
 the benefits

00:47:26.739 --> 00:47:28.159
 of community

00:47:28.159 --> 00:47:29.399
 togetherness

00:47:29.399 --> 00:47:31.099
 and as we are

00:47:31.099 --> 00:47:31.839
 active

00:47:31.839 --> 00:47:32.459
 and deliberate

00:47:32.459 --> 00:47:33.659
 of strengthening

00:47:33.659 --> 00:47:34.339
 those ties

00:47:34.339 --> 00:47:35.519
 we not only

00:47:35.519 --> 00:47:36.339
 enhance

00:47:36.339 --> 00:47:37.599
 our intimacy

00:47:37.599 --> 00:47:38.299
 and relationship

00:47:38.299 --> 00:47:38.819
 with God

00:47:38.819 --> 00:47:39.959
 and with one another

00:47:39.959 --> 00:47:41.099
 but we show

00:47:41.099 --> 00:47:42.099
 a beautiful picture

00:47:42.099 --> 00:47:42.619
 of the gospel.

00:47:42.899 --> 00:47:44.219
 May God help us

00:47:44.219 --> 00:47:45.079
 to do better

00:47:45.079 --> 00:47:45.759
 at this.

00:47:46.519 --> 00:47:47.059
 Let me pray.

00:47:48.479 --> 00:47:49.000
 Lord,

00:47:49.079 --> 00:47:49.659
 thank you for

00:47:49.659 --> 00:47:50.279
 this word

00:47:50.279 --> 00:47:50.819
 this morning.

00:47:50.879 --> 00:47:51.779
 This very practical

00:47:51.779 --> 00:47:52.279
 word

00:47:52.280 --> 00:47:54.060
 of not only

00:47:54.060 --> 00:47:54.519
 how we should

00:47:54.519 --> 00:47:55.519
 care for widows

00:47:55.519 --> 00:47:56.180
 but especially

00:47:56.180 --> 00:47:57.000
 Lord as we

00:47:57.000 --> 00:47:58.620
 just need to care

00:47:58.620 --> 00:47:59.280
 for the body

00:47:59.280 --> 00:48:00.000
 the family

00:48:00.000 --> 00:48:00.700
 that you put us

00:48:00.700 --> 00:48:01.400
 within

00:48:01.400 --> 00:48:03.360
 and God I pray

00:48:03.360 --> 00:48:04.580
 that you would

00:48:04.580 --> 00:48:05.340
 help us

00:48:05.340 --> 00:48:06.440
 not to just

00:48:06.440 --> 00:48:07.700
 walk out of here

00:48:07.700 --> 00:48:08.900
 and not take

00:48:08.900 --> 00:48:09.380
 this to heart

00:48:09.380 --> 00:48:10.140
 but to recognize

00:48:10.140 --> 00:48:12.360
 the seriousness

00:48:12.360 --> 00:48:13.600
 of how this relates

00:48:13.600 --> 00:48:14.640
 to the mystery

00:48:14.640 --> 00:48:15.260
 of godliness

00:48:15.260 --> 00:48:17.080
 that as we

00:48:17.080 --> 00:48:18.340
 show this kind

00:48:18.340 --> 00:48:18.860
 of care

00:48:18.860 --> 00:48:21.160
 we demonstrate

00:48:21.159 --> 00:48:22.000
 that we belong

00:48:22.000 --> 00:48:22.460
 to you

00:48:22.460 --> 00:48:24.179
 and in

00:48:24.179 --> 00:48:25.960
 in addition

00:48:25.960 --> 00:48:26.779
 we also

00:48:26.779 --> 00:48:27.699
 please you.

00:48:28.559 --> 00:48:29.239
 May we walk

00:48:29.239 --> 00:48:29.980
 in a way

00:48:29.980 --> 00:48:31.219
 that

00:48:31.219 --> 00:48:33.299
 causes delight

00:48:33.299 --> 00:48:34.579
 and joy

00:48:34.579 --> 00:48:35.359
 to you

00:48:35.359 --> 00:48:36.139
 in Jesus name

00:48:36.139 --> 00:48:36.679
 amen.

00:48:37.279 --> 00:48:37.859
 God bless you.

00:48:37.960 --> 00:48:38.539
 Have a great week.