We're going to be reading from Ephesians chapter 2.
So if you'd like to turn there from verse 19 onwards.
In him, you are also being built together into a dwelling place for God by the Spirit.
For this reason, I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles, assuming that
you have heard of the stewardship of God's grace that was given to me for you, how the
mystery was made known to me by revelation as I have written briefly.
You have heard, you have read this.
You can perceive my insights into the mystery of Christ, which is not made known to the
sons of men in other generations, as has now been revealed to his holy apostles and prophets
by the Spirit.
This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers
of the promise in Christ Jesus through the gospel.
Of this gospel, I was made a minister according to the gift of God's grace, which was given
to me by the working of his power.
To him, though I am the very least of all the saints, this grace was given, to preach
to the Gentiles the unsearchable riches of Christ, and to bring to light for everyone what
is the plan of the mystery hidden for ages in God, who created all things, so that through
the church the manifold wisdom of God might now be made known to the rulers and authorities
in the heavenly places.
This was according to the eternal purpose that he has realized in Christ Jesus, our Lord,
in whom we have boldness and access with confidence through our faith in him.
So I ask you not to lose heart over what I am suffering for you, which is your glory.
For this reason, I bow my knees before the Father, from whom every family in heaven and on earth
is named, that according to the riches of his glory, he may grant you to be strengthened
with power through his Spirit in your inner being, so that Christ may dwell in your hearts
through faith, that you, being rooted and grounded in love, may have the strength to comprehend
with all the saints what is the breadth and length and height and depth, and to know the
love of Christ that surpasses knowledge, and that you may be filled with all the fullness
of God.
Now to him who is able to do far more abundantly than all we ask or think, according to the
power at work within us, to him be glory in the church and in Christ Jesus throughout
all generations, forever and ever.
Amen.
Everyone, and especially to those on Zoom, who can't be with us but may well like to be
with us.
Okay, I don't think anybody here would have any trouble, you know, just warming to and
identifying with that beautiful picture of the heavenly church that we saw last week in
Hebrews 12, which Martin started with this morning from Revelation.
It just draws us in, doesn't it?
It's beautiful.
We long for it.
But the question this morning sort of bounces against that.
How important is the local church?
And that's perhaps an abstract question, so let me try and break it down a little bit into
two smaller questions and give you a couple of scenarios.
So here's a very common scenario today.
We'll see what you think about it.
Is it acceptable for a Christian to say yes to a relationship with Jesus, but no to commitment
to a local church like ours?
Now, I would suggest around Newcastle and Australia, there's perhaps thousands of people who would
call themselves Christians who say exactly that.
I've said yes to Jesus, but no to the church.
Not interested.
They reject any serious involvement in or commitment to a local church family.
Now, having asked that question, then we have to ask a further question that sort of is prompted
by that first question, and that is this.
Is it actually possible for a Christian to grow into spiritual maturity?
And by spiritual maturity, I mean grow in obedience and delight in God.
Is it possible to grow into spiritual maturity without being seriously committed to the community of Christ's people in a local church?
Well, again, lots of people would say absolutely.
So I turn the question a little bit.
Is there an alternative pathway to honoring God as my father, and for me as a believer, growing in his love as an adopted child,
growing into his likeness?
Is there an alternative pathway to doing all that other than community of his people, the local church?
As I say, many believers, I know some of them, many believers say, well, yes.
And then their answer goes something like this.
You see, I'm very much aware of being part of what they call the universal church.
That is, I'm loosely connected to all believers everywhere in this world,
but I don't feel any need to be particularly connected to any group of believers in the local church, such as this.
And often that comes with a whole practice then.
So they may well interact selectively with other believers of their choice.
So in other words, they just hang out with other Christians that they like, get on easily with.
And that's their fellowship.
And oftentimes then, in today's society, they'll download sermons, the best speakers in the world, podcasts.
They'll download music from YouTube, and they'll sing along with the best produced songs imaginable.
And all of that, they say, well, that's part of me being committed to the universal church.
Last week, I began the series by suggesting that many Christians appear very confused in their thinking about church.
And I said last week that in part that confusion comes from thinking individualistically,
as our culture has taught us well.
So we think about God's salvation primarily in terms of personal benefit.
You know, I've been saved.
I've been renewed.
I've got a place in heaven.
Even though the New Testament predominantly speaks in plural, plural nouns, collective,
and focuses on community.
More confusion then comes from our own experience.
And I spoke about that a little bit last week as well.
Our understanding of God's heavenly church, as I've already said,
that picture of being gathered in heaven and consisting of all God's saved people throughout eternity,
gathered around Jesus, pictured in perfect unity and praise.
It's just a warm, lovely picture, isn't it?
But it's so very much at odds oftentimes with how we experience the local church,
which is, in contrast, so often ugly, hurtful,
and perhaps some would say, not everybody, totally unappealing.
And I think that's caused many Christians to be rather scathing of the local church in general
and devote with their feet by withdrawing from meaningful involvement in and commitment to the local church family.
Now, as somebody pointed out last week, of course,
not everybody has a negative experience of church.
As some of you here might have always just been happily involved in a church somewhere.
You might well say,
well, I recognize there's no perfect church this side of heaven,
and my experience of churching has been wonderful.
I quite enjoy going to church.
I get quite involved.
And that might well be true for some.
But you can do all that and still not actually know, according to God's word,
the importance of the local church in God's scheme of things.
So church then becomes, perhaps, it's a nice, pleasant thing,
but it becomes a little bit like a club.
So a club's where you go because you get similar interests,
and you go with other like-minded people,
and you enjoy the time.
You might be involved and committed to do certain things.
But, you know,
don't understand the importance of the local church in God's purposes.
And more than that, perhaps you don't even think about what,
therefore, a local church family ought to look like,
and ought to do,
and how it ought to shape itself.
So this morning I want to jump into the word
and see the link between God's heavenly church,
or salvation community,
and local churches,
local salvation communities.
And I'm going to do that as spelled out in Paul's letter to the Ephesians.
Now,
it should be noted just as we jump into this,
because I'm going to walk through a lot of passages
without doing any of them in detail.
It's an easy way for a pastor to do that,
because you avoid all the difficult stuff.
But I just want to get a scan for what Paul's saying,
because the thing to note here,
that when Paul speaks mostly,
or when he writes,
mostly he's writing in the plural.
So he's talking about you plural,
or to use the vernacular,
use.
Use or this,
use or that.
Yeah.
And it's a very good word when it comes to,
I don't like it normally,
but it's a very good word
when it comes to describing church.
Paul's always thinking plural.
Use.
So what does Paul say?
Well,
in Ephesians 1,
Paul's point is,
the local church is the means by which God's purpose
is achieved in his world.
If you look at verses 22 and 23 of Ephesians 1,
it talks about God's purpose is to bring everything
under the headship of Christ.
He put all things under his feet,
that's under Christ's feet,
and gave him as head over all things to the church,
which is his body.
The fullness of him who fills all.
That's quite an extravagant statement
about the relationship of Christ in the church.
In other words,
everything God has done
or will do in his world
has been for the benefit
of his church.
Resulting, if you look at verse 12,
resulting in God securing
the glory,
honor,
and praise
that he deserves.
More precisely,
even,
everything God has done
in this world
has been part of his single purpose
to secure the salvation
of his people
in and through Jesus.
Jesus,
therefore,
as it says,
is the head of God's new salvation community,
in which his saved people,
Ephesians 1,
verse 3,
and following,
enjoys every spiritual blessing
imaginable.
That's what God has been doing
in history.
And that's what it's expressed
in the local church.
Every spiritual blessing,
new hope,
new inheritance together in Christ
as a salvation community.
And together,
responding
in a way that ascribes
glory and praise
to God
for his grace and mercy.
Ephesians 2 continues.
Ephesians 2 says
that being a local church
or salvation community
actually defines us
as Christians.
It's not too much to say,
and Paul uses the language
in Ephesians chapter 4,
it's not too much to say
that being the church
is our calling.
It defines us.
Look at Ephesians 2,
verses 4 to 10.
Again,
I'm not going to have time
to read it all,
but probably a familiar passage
for most of you anyway.
Talks there about
God being rich in mercy
because of the great love
which he loved us.
Even when we were dead
in our trespasses,
made us alive together with him.
And verse 6,
raised us up with him,
seated us with him,
all of this is together,
together made alive,
together seated
in the heavenly realms,
together saved from our sin.
And this is not your own doing,
it is the gift of God.
We're joined to Jesus
in every way,
having to be saved by him.
And what that means is
that coincidentally,
we are,
no, not coincidentally,
that's the wrong word,
simultaneously,
we are joined
with all other died-for people.
That's the together language.
We are saved as individuals,
as I said last week,
but we're always saved
into community.
It's a new community,
and it's defined
by our spiritual inheritance
in Christ.
Together,
we have received
God's grace and mercy.
Together,
we have been made alive
in Christ.
Together,
we are guaranteed heaven.
And if you look at
verses 11 through to 21
in Ephesians,
continuing on
through that chapter,
together,
we have a new identity
in Christ.
It talks there about
how Jesus breaks down
the old dividing wall
of hostility
and calls it
a radical new humanity.
The church is actually
a new humanity.
Old,
sin-driven divisions
have been replaced
with radically new family
or community.
Pictured,
verse 19 through to 21,
as a building,
a temple,
a beautiful temple
being built together
in Jesus
and by Jesus
and for Jesus.
A temple that's shaped
by God's Holy Spirit.
And again,
there is the commonality,
the togetherness.
Each of us saved by Christ,
each of us has the Holy Spirit
within us,
renewing us.
And that gives us
a common bond,
a common inheritance,
a common salvation
and a common identity
in community.
And in verses 21 and 22,
it says,
in him the whole structure
being joined together
grows,
present tense,
into a holy temple
in the Lord.
In him,
you also are being
built together,
perfect passive
into a dwelling place
for God
by the Spirit.
In some senses,
as we read through Ephesians,
the church,
that building
is already completed
because of what Christ
has done.
He has,
he's died for people
gathered in heaven.
But in another sense,
it's still ongoing,
it's being built,
which has got to be
a reference
to this local church
that Paul's writing to
at Ephesus.
And all of this points
to our calling
in chapter 3,
verse 10.
So what is our calling?
So that through the church,
the manifold wisdom of God
might now be made known
to the rulers
and authorities
in the heavenly places.
This was according
to the eternal purpose
that he realized
in Christ Jesus,
our Lord.
What's our calling
as the church
together?
Well,
it's to bear testimony
to God's goodness,
God's wisdom,
God's power
in salvation.
How do we bear
testimony to that?
In and through
this died for
salvation community.
As people are changed
from the inside out
by the power
of the gospel
and demonstrate
that change
both to one another
and to the wider community,
we see God's power,
God's wisdom.
Who would have thought
to do it like that?
Again,
it must refer
to the local church
at Ephesus
that Paul's writing to
because the world
can't yet see
the heavenly church.
So this is
meant to be
seen
through a local church
like us.
That's a big calling,
isn't it?
And that's consistent
with the rest
of Paul's letter
which records
his prayer
and practical
encouragement
for the believers
in Ephesus.
So what's his prayer
directed towards?
He's really saying
that he wants
the Lord
to help them
be the people
they need to be
as believers
that will actually
bring people
to see the glory
of God
and the wisdom
of God
and the power
of God.
He wants them
to be
this renewed
gospel community
that they actually
are.
So the watching
world might sit
up and take notice
and think,
wow,
there's something
different about
that bunch
of people.
Ephesians 4
through to 6
local churches
are the context
in which Christians
are nurtured
to maturity.
If you look at
verse 1
of chapter 4
Paul says,
I therefore
a prisoner
for the Lord
urge you
to walk
in a manner
worthy
of the calling
to which
you've been called.
What's that calling?
Well I take it
that refers back
to the church
which he's been
saying right through
chapters 1,
2,
and 3.
It refers back
to your identity
in Christ.
Walk worthy
of who you are
in Christ.
And that's a
together picture.
We're to reflect
as the following
verses then show
and I don't have
time to read them
or get into them
but you can read
them for yourself
sometime.
As the following
verses spell out
we're to reflect
the character
and attitudes
of Jesus
to one another
in community.
verses 15 and 16
of chapter 4
it's something
we need to nurture.
It's something
we need to work
towards.
It doesn't just
happen automatically.
It says
verse 15
rather
speaking the truth
in love
so we're not
to be tossed
about
we're not
to be hither
and just all
over the place
we've got a pathway
to follow
and that pathway
is speaking
the truth
in love
we are to
grow up
in every way
into him
who is the head
into Christ
and the metaphor
changes
from a temple
now to a body
from whom
the whole body
joined
there we go
the togetherness
held together
by every joint
with which it is
equipped
when every part
is working
properly
makes the body
grow
so that it
builds itself
up in love
we're to be
the body
of Christ
we're to be
a functioning
body
of Christ
not a dysfunctional
body of Christ
and that
functioning
body of Christ
will be marked
as we're held
together
by speaking
the truth
in love
and being
controlled
by the input
from our head
the Lord Jesus
Christ
through his word
and through his spirit
again it's a very
strong picture
it's in community
that we show
the old
divisions
the old sin
driven divisions
are now gone
and we operate
to a different
drum beat
not division
but unity
is our first
reference point
in Christ
now
let me just sum up
to this point
given the
importance
that God
has given
the local church
in his salvation
purpose
then I think
it's safe
to say this
and I say this
to you this
morning
and I'll take
full responsibility
so talk to me
afterwards
if you think
I'm overstating it
it must be said
I think
that believers
who refuse
to join
other believers
in local churches
are actually
disobeying God
they're actually
rejecting
his calling
and they're
robbing him
of the glory
he desires
through his church
and robbing
themselves
of the
opportunity
to grow
into spiritual
maturity
now
am I saying
that a Christian
outside a local
church
can't function
can't read
can't learn
things in the
bible
absolutely not
patently
that would be
stupid to say
that
because we can
all point to
people who do
say that
but I'm talking
about what God
would have us
be doing
and what is
actually possible
and necessary
to do in the
local church
community
which we
can't do
individually
and in
isolation
and that's
I think
behind the
appeal of
another well
known verse
in Hebrews
chapter 10
verse 24
and 25
where the
writer to
Hebrews
says to
the Christians
there
look
do not
neglect
to meet
together
is it just
because well
come on guys
I'm all into
habits here
this is what
we normally
do on Sunday
morning
I won't
know what
to do
to fill
in that
hour
if we
don't
meet
together
no
that's
not what
he's
about
at all
he's
saying
do not
neglect
to meet
together
why
so we
might
stir
one another
up
to love
there it
is again
and good
deeds
showing
the changing
power of the
gospel
the wisdom
of God
the glory
of God
okay
let's take
another step
forward
then
how does
the heavenly
church
which is
beautiful
and extreme
and its
expression
in local
churches
then
fit together
practically
so at
one point
as Martin
already said
so I
thought
I might
not even
have to
preach this
morning
Martin
was doing
it really
well
at one
point
they
completely
overlap
that is
a local
church
properly
formed
around
Christ
and his
word
is a
microcosm
of the
heavenly
church
of the
heavenly
church
as Martin
said
it is a
foretaste
of heaven
as our
sermon series
is called
it is
properly
described as
the church
of God
we are
properly
described here
this morning
one local
church expression
among
countless
thousands
around the
world
but we are
properly
described here
this morning
as the
church of
God
the church
of Christ
not just
part of the
church of
Christ
although that's
also true
but we are
the church
of Christ
church of
God
gathered here
in this
building
at Glendale
interestingly
when Paul
addresses
the
rights to
the
Corinthian
church
that's
how he
starts
off
now remember
the Corinthian
church
it was
about as
full of
division
and bitterness
and dysfunction
as is
imaginable
but Paul's
opening words
are he
addresses them
as saints
the church
in Corinth
for all
their
imperfections
for all
their sin
they are
the church
in Corinth
and indeed
when you read
through
Corinthians
you'll find
that the
reason Paul
starts with
that is
because
that is
his basis
of appeal
for renewed
behaviour
renewed
thinking
in that
community
because they
are the
church
you've got
to start
acting like
it
and stop
acting like
unbelievers
is Paul's
argument
through
Corinthians
so at
one point
they
completely
overlap
but another
point
then
there's
significant
differences
between
the
heavenly
church
and the
local
church
and you
probably
don't need
me
to
point
them
out
although
I was
particularly
hoping
that
the little
one who
said
that
they
come
to
listen
to
God
on
Sunday
might
have
been
referring
to
me
but
just
leave me
in my
little
bubble
of
hope
alright
please
don't
blow
me
down
on
that
one
yeah
there's
significant
differences
the
heavenly
church
is
gathered
by
God
and
is
perfect
and
complete
in
every
way
sinless
totally
secure
but
on the
other
hand
and I
struggle
to
work
out
which
words
use
here
so
I'm
going
with
this
on
the
other
hand
local
churches
are
human
communities
Martin
Luther
wrote
that
the
face
of
the
local
church
is
the
face
of
the
sinner
and
what
he
was
saying
there
is
that
our
local
church
will
always
be
a
mixed
bag
it
will
be
a
mixed
bag
of
saved
and
unsaved
people
even
though
that
won't
always
be
obvious
and
those
who
are
saved
and
unsaved
won't
always
be
the
ones
we
think
are
the
unsaved
and
the
saved
ones
Christ
tells us
that
in
different
points
so
it's
always
a
mixed
bag
of
saved
and
unsaved
but
it's
also
always
going
to be
a
mixed
bag
of
good
and
bad
motivations
in
whatever
we
do
together
good
and
bad
attitudes
and
behaviours
you
don't
need
me
to
tell
you
that
that's
as plain
as the nose
on my
face
and that's
plain
the local
church
therefore is like
God's
building site
and like
all
building
sites
it can
be
ugly
and
messy
to
observe
and
chaotic
but
here's
where so
many
Christians
get it
wrong
they
harshly
criticise
the
local
church
as a
building
site
because
of
present
imperfections
but
forget
that it
is a
building
site
and
that
one
day
out
of
the
ugliness
and
the
messiness
and
the
chaos
will
arise
a
beautiful
building
Richard
Baxter
one of
the
Puritans
described
the
local
church
as
being
like
a
field
hospital
and
he
said
Christians
are
patients
and
they're
in
the
hospital
because
they
need
what
the
hospital
can
offer
them
they
need
the
ongoing
treatment
that
God's
word
and
God's
spirit
and
God's
people
offer
as
they're
being
renewed
from the
inside
out
and
Baxter
goes on
to say
then
well
how sad
is it
that when
one patient
who's in
hospital for
this particular
illness
then criticizes
all the other
patients who
happen to be in
the hospital
for the same
illness
and
they
said
well I'm
not going
to stay
in this
hospital
with all
you other
sick
people
it's a bit
ironic
isn't it
when we
should all
be
supplying
the
balm
of the
gospel
the balm
of God's
word
the
medication
that Jesus
has
freely
made
available
and which
we so
desperately
need
and
desperately
need
one
another
to
apply
it
so
the
little
community
is formed
by the
gospel
and for
the
gospel
and that
must be
the
starting
point
for
working
out
what
a
true
local
church
family
will
look
like
since
it's
to be
a
colony
of
heaven
and
earth
I'll
be
saying
more
about
this
next
week
when
we
look
at
the
agenda
for
the
local
church
but
just
some
summary
points
here
now
so
the
local
church
formed
by
the
gospel
and
for
the
gospel
therefore
must
be
an
integrated
functioning
body
that's
the
building
integrated
is the
building
the
interdependency
functioning
body
with
Christ
demonstrably
as
head
of that
body
the
dominant
picture
of the
local
church
throughout
the
new
testament
is
that
of
a
body
many
parts
forming
an
organic
whole
and
Christ
as the
head
of that
body
and that's
what we
saw in
chapter
these
Ephesians
verses
and we
see it
again in
chapter 4
verses 12
to 16
that I
referred to
before
and what
that means
is this
if we're
going to be
the local
church
in a
proper
expression
then we
always need
to be
word
centered
we
always need
to be
Christ
centered
because
Christ
is the
head
and it's
through
his
word
that he
brings
renewal
and that
means we
therefore have
to be
spirit
dependent
because the
spirit
enlivens
us
through
the word
and it's the
spirit that
enables us to
participate
meaningfully
in this
local body
of Christ
and it
means that
we need
to strive
to maintain
a sense
of being
one family
an integrated
whole
that's what
a body
is
and that
needs to
happen not
just when we
meet together
on Sunday
morning as
we're doing
now
but it also
needs to be
front and
center in our
mind as we
meet together
in a whole
range of
subunits
during the
week
whether it's
small group
or kids
club
or play
group
or
peer based
groups
or age
specific
learning
groups
interest
groups
and so
on and
so forth
we get
so many
subunits
each one
of those
subunits
needs to
be viewed
as part
of the
integrated
whole
it must
always be
seen as
being
beneficial
in so
much
as
they
help
us
become
part
of
the
integrated
whole
not
that
they
become
little
churches
in their
own
right
and we
must always
show
unity
and
interdependence
in the
context
of
diversity
now
this is a
really
challenging
one for
us as
Christians
I think
because we
always start
or tendency
rather is to
start
from the
point of
view of
difference
and then
wonder how
we can
manage or
conjure up
unity
but if I'm
understanding
Ephesians
chapter 4
verses 1
to 6
right
then our
starting point
is wrong
we need to be
starting from a
point of view
of unity
in Christ
by the
spirit
and then
work out
given that
unity
what is the
freedom to
express
diversity
it's an
entirely
different
picture
and it
will give
an entirely
different
feel to
a group
like ours
so we
can express
diversity
in age
that's a
lovely
diversity
to be
expressed
in an
interdependent
way
young
need the
life experience
of us
old
geezers
and us
old
geezers
need the
energy
and the
kick up
well
the
encouragement
shall I
say
of
the
younger
people
I'm going
to recover
that for a
minute
not sure
where that
came from
I've lost
my place
in my notes
as well
just move
on
we see
that
difference
in
approach
when
Christians
then just
up and
leave
I don't
like that
person
in how
they're
expressing
their
diversity
so I'm
out of
here
we so
easily
express
our
differences
through
criticism
but we
so easily
forget
to express
our
unity
through
selfless
participation
in a
church
family
like this
for the
good of
all
it's not
gospel
shaped
at all
I could
take you
to lots
of churches
where the
community is
built around
similar likes
and dislikes
or similar
needs
similar
demographics
similar stage
in life
so you
have
congregations
where they're
just
teenagers
you've got
congregations
where you
have young
families
and you've
got
congregations
where they're
old people
and it's
just based
around
lovely
enjoyable
community
but it's
not gospel
shaped
in that
sense
or it may
not be
gospel
shaped
well I
want to
say to you
this morning
that God
is not
happy
just to
have
entertaining
engaging
meetings
and music
which are
well attended
and well
enjoyed
he wants
us as a
local
salvation
community
to show
the life
changing
power
of the
gospel
in diversity
in our
life and
relationships
within and
beyond the
church
family
so wrapping
up
going back
to the
questions I
started with
I suggested
this morning
that the
answer to
the questions
I posed
at the very
start has
to be a
very loud
and definite
no
a believer
cannot
as I
understand
the
scripture
be in
Christ
and speak
of God
as my
father
and consider
myself
to be an
adopted
child
into his
family
and at the
same time
reject
God's
family
or sit
loose
to it
and remember
that family
was assembled
at great
cost
it's a
died
for
family
and again
I would say
a believer
cannot expect
to become
spiritually
mature
in isolation
even when
listening to
the best
sermons
and the
best songs
from around
the world
because
there's an
aspect of
that that
comes only
by rubbing
shoulders
with other
sinful people
which is
our
opportunity
to learn
to act
towards others
in grace
to know
ourselves
and to be
gracious
and loving
and what
else does
that say
except
the glory
of the
Lord
changing
us from
the inside
out
the context
in which
we struggle
and it is
a struggle
and we
strive to
grow up
into maturity
or become
more and more
like Christ
must be
in community
because that's
where it makes
some sense
to be challenged
to speak
the truth
and love
to express
and maintain
that unity
and richness
which we have
in Christ
which is
constantly
under threat
because of
our sinfulness
God has
brought us
into a
died for
salvation
community
that is
local churches
as I said
from Hebrews
that we might
stir one another
up to love
and good deeds
two more
sentences
so many
believers
ask this
question
where does
God
and the
church
fit into
my life
or work
or leisure
but I think
the real
question
ought to be
how is
my life
fitted
into
God's
local church
his central
purpose
for salvation
the defining
point
of my
existence
as a
believer
the point
of my
identity
in Christ
my calling
the context
in which
I become
mature in him
and thereby
give him
the glory
he deserves
so the
question
needs to be
how is
my life
fitted
into that
very
simply
Christ
calls you
and me
individually
and together
to have
the same
passion
for his
died for
community
in local
expression
as he
has
and
to overdose
million
apologise
last
and
the
how is
ivoliar
to
そして
who
the
opposite
going
as
ou
or