WEBVTT

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 It's Genesis chapter one verses 26 to 31 and Sue is going to come and read for us.

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 Then God said, let us make man in our image after our likeness and let them have dominion

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 over the fish of the sea and over the birds of the heavens and over the livestock and

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 over all the earth and over every creeping thing that creeps on the earth.

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 So God created man in his own image, in the image of God he created him, male and female

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 he created them.

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 And God blessed them and God said to them, be fruitful and multiply and fill the earth

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 and subdue it and have dominion over the fish of the sea and over the birds of the heavens

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 and over every living thing that moves on the earth.

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 And God said, behold I've given you every plant, every plant yielding seed that is on

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 the face of all the earth and every tree with seed in its fruit, you shall have them for

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 food and to every beast of the earth and to every bird of the heavens and to everything

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 that creeps on the earth, everything that has the breath of life, I've given every green

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 plant for food and it was so and God saw everything that he had made and behold it

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 was very good and there was evening and there was morning the sixth day.

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 We are in a series on Genesis chapter one and two and so far we've been focused on the

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 reality that God is the Creator who made the world and that means we are creatures and

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 God is absolutely necessary, we are relative beings.

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 And the theme in the midst of that so far has been focused on the fact that when God

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 created the world and he made us, we can say, because of that we can say God is most hidden

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 and yet most revealed.

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 God is, as the theologians have said, transcendent, so big, so great, so powerful that he can

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 create the world out of absolutely nothing and yet at the same time being that big, that

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 transcendent is also close to us and present with us and near to us.

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 So hidden yet so revealed simultaneously and we talked last week about how much we forget

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 that, we forget that because God made us and God sustains us and right now Colossians

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 one says if God removed his powerful presence from us, the world would split apart.

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 We forget how very close God is to every single one of us right now.

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 No matter what you believe in, no matter what you think about God, it is God who's sustaining

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 you.

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 And so in him we live and move and have our being, he is not far from any of us.

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 And so seek him.

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 Maybe that's the call of Genesis one.

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 Will you seek the Lord while he may be found?

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 He is very close to you.

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 Now the same thing comes up again today as we think about this passage that Sue read

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 for us about the image of God that we were made in God's image.

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 We will never stop as human beings asking the question, what am I?

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 What is a human?

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 Even more importantly than what am I?

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 What is my composition?

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 What is a human is the question, who am I?

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 So we all of us know very well that we live in an age where everybody is talking about

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 identity all the time and searching for identity and using phrases like finding themselves.

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 So we're hungry for an identity to be distinct from other people.

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 And the question, who am I comes up right on the first page of the Bible.

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 Blaise Pascal, the great 18th century French mathematician, philosopher, he said, man is

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 neither angel nor beast.

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 And he's capturing there really the two ways that we tend to go with it when we make the

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 mistake of misdefining what a human is.

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 Angel or beast, in other words a demigod.

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 Lots of people in the modern world think of themselves as gods.

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 They might not say that out loud, but that's how we behave.

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 Self-made people in charge of our own destiny, in victus, captain of our soul, conqueror,

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 living for the lavishness of all the possible pleasures we could find.

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 And on the other hand, many people say in the same breath, and of course we are beasts.

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 Nothing but a bit more mutated than the apes right below us.

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 And the Bible comes in four little words, revolutionizes anthropology, what a human

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 is, made in God's image.

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 And that phrase is at the backbone of so much of our society, even though our society doesn't

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 know it, like rights language, made in God's image.

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 And if you get it, if you capture it, if you believe it, it'll change your life.

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 It'll change what you think about yourself.

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 It'll change what you think about God.

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 And so let's ask today, what is the image of God?

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 What is it?

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 Who are we?

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 Three things that we learn here.

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 First, the image of God teaches us we were made for relationships.

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 Secondly, that we are creatures but unique.

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 And thirdly, that we are, we are God's image.

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 And then we'll conclude with the fact that we suppress that reality.

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 So let's think about that together for just a little bit.

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 First, what does it mean to be made in God's image?

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 The very first thing we see chronologically in the passage from verse 26 is that we're

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 made for relationships.

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 And so if you look down with me at verse 26, I just want to focus on this little sentence

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 for a second.

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 Then God said, let us make man in our image after our likeness.

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 There are a few really important words there to think about.

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 The first is, let us make man in our image.

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 This word man is the word Adam in Hebrew.

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 You might say Adam as the scholars would say it.

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 And here it's not referencing the man Adam, the man that we talk about in Genesis 2, though

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 it is, but it's talking generically.

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 So the word Adam just means human.

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 So the very first thing we read is God says, let us make humanity in our image.

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 It's male and female.

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 We read that right after that.

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 It's men and women made in the image of God.

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 That's what the word Adam there encompasses.

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 It's generic.

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 If you back up just a second, just a bit, but then it's, first it says, then God said,

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 let us make humanity male and female in our image after our likeness.

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 Now the very first thing, the very first verb you get when God made us is God said, he spoke

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 us into being.

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 And you back up, we looked at this very briefly in the first week, but back up all the way

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 to verse three, God said, let there be light and there was light.

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 He spoke creation into being.

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 Now one of the very first things you've got to say that we learn about God in Genesis

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 1 is that God is a speaker, a communicator.

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 And it doesn't say that he thought the world into being or that he thought humanity into

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 existence.

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 People have made that mistake in the past by thinking about God as basically a big thinker,

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 you know, up in the sky with his hand on his chin, like the philosopher.

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 And no, instead we don't have that God thought us into being.

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 Of course he could have.

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 He has a mind, but it says that he used language.

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 He used speech to make us.

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 And there's a big difference in thinking and merely thinking, but also speaking.

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 Speech is public.

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 Speech is something that's shared because he spoke.

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 That means that we can continue to hear him.

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 And one of the very first things I think we learn about us is that God made us as himself

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 a relational speaker.

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 You know, if you speak, it means that you seek relationship.

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 If you communicate with somebody, if you send your voice out into the world, it means that

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 you're trying to communicate with another.

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 And if you ask, what is God's image?

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 One of the very first things you have to say is it's got to be at least part of it captured

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 in language that we have the ability to speak.

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 We can communicate.

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 And that means that we're relational beings because God is relational.

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 And that relationship comes right out in the very fact that he uses words to make us.

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 A public speech, a public testimony, his language.

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 I don't want to focus on this, but it's not only that, but down in verse 31, it says that

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 the words he used to make us when he had made everything, verse 31, he looked at what he

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 had made and saw and said, it is very good.

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 Now in a time where we are constantly bickering with one another in the public sphere about

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 opinions, right now in America, there are lots of opinions between Republicans and Democrats,

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 for example, about who's who and who's going to be the best.

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 We have opinions.

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 In the very beginning of human history, God spoke and then he interpreted what he made.

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 He spoke the world into being and then he said, and it is good.

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 And that's so important because look, we all have opinions about so much politics, what's

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 good for culture, what's bad, all sorts of things, right?

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 But it's important to know that there is a God who not only speaks this world into existence,

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 but interprets it absolutely as well.

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 He speaks it and he says, this is what's good, this is what's not good.

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 And that means that no matter what we think, no matter how much our opinions change, no

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 matter how much politics changes, no matter how much the world changes all around us by

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 the opinions that we all share and break against each other with, God has spoken and his opinion

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 is not an opinion at all.

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 It's absolute.

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 Whatever he says is what's right, true, good.

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 We have got God at the beginning of human history as a speaker and that means he is

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 relational and we are relational.

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 The very last bit of the sentence to see about that is it not only says that he spoke, but

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 then it says, let us make man in our image.

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 So then God speaks in the plural pronoun, let us in our, let us make man in our image.

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 There are lots of different ways potentially of interpreting the us language, but the most

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 common, the most magisterial, the main interpretation throughout all of church history has been

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 that when God does that, God the Father is speaking to God the Spirit and God the Son.

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 You know, God has already spoken, his Spirit has already come into the world and that means

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 he's acknowledging in that moment there's an usness, a try personality about God.

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 Relational, that God exists, one God in three relations and he makes us in his image to

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 be relational.

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 And so what's the first lesson?

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 The first lesson is that when God makes us through his speech, we realize that we are

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 beings in his image made for relationships.

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 We are made for relationships.

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 We're made first for the deepest relationship we could possibly have with God and then with

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 other people as well.

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 And I just want to ask you today, you were made for a depth of relationship.

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 Do you have a relationship with God who made you?

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 Do you have a relationship with other people in the light of God's creating you?

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 You were made for that.

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 And one of the things you could reflect on for just a moment is, you know, think about

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 how much relationship and communication with language shapes who you are.

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 We're asking the question, who are we?

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 And you know, think about the words that have been spoken to you throughout your life.

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 The relationships you have with a mom or a dad or a sibling or a friend or the relationships

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 you don't have, the relationship you don't have right now that you've always wanted,

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 how much it affects you, how much it changes you, how much you are shaped by relationship

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 and speech.

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 You might, some of you in the room today will remember that one sentence that somebody spoke

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 to you, you know, that person who spoke that sentence to you that year so long ago that

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 shaped you horribly or wonderfully.

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 That one line of relational communication.

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 And the reason that there is such power in language and relationship is because that's

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 exactly what God made you for.

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 To be like Him, a speaker in relationship.

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 How are you using your words in your relationships?

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 Secondly, we're made for relationships.

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 Secondly, who are we?

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 The second thing we see here is that we are creatures, but we're unique.

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 And if you back up in the passage to verse 24, just before where we started reading,

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 if you have a Bible, God spoke and He said, let the earth bring forth living creatures.

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 And then there's this chorus of, so the creeping things came according to their kinds, that's

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 back a little bit.

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 Before that, the fish came according to their kinds.

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 And there's this refrain, according to their kinds, according to their kinds.

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 And then it comes to us, and it said, but, or God said, let us make men in our image.

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 There's a difference there, but there's a similarity there at the same time.

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 All right, we were made on day six, like the rest of the land animals.

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 And when you look a little more closely, there's a word that's used throughout God's creation

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 during day six.

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 It's the word ground, the ground.

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 The animals came from the ground.

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 If you were to flip over to chapter two, verse seven, we're told that God made humanity

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 from the ground, Adam from the ground.

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 And it's the same idea.

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 And the word in Hebrew for the ground is the word Adam with an A-H on the end of it.

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 So God created Adam, Adam, male and female, and then God created us from the Adamah.

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 You see the really tight connection there.

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 And that's suggesting first that we, like the other land animals made on day six, we

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 are people that come from the stuff of the world, the material.

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 Another more pithy way to say it, we are earthy.

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 God made us to be earthy.

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 We are physical.

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 We have bodies.

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 We have appetites.

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 There is something similar to us and the other animals.

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 We all share.

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 We get hungry.

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 We long to eat.

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 And one of the very first things we learn is that we're like the rest of the creatures

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 in that way.

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 Adam, humanity of the Adamah, the ground made from the earthy stuff, the dust as it's translated

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 in the ESV.

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 But at the same time, that chorus God created from the ground or from the sea according

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 to their kinds when it gets to us stops.

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 That's not there.

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 According to the kinds, the animals all were made according to their kinds.

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 Thus we are made in God's image.

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 And so the next thing you see is we are earthy.

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 We are dusty people, we might say, physical.

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 And yet there's something different about us.

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 We're creatures, but we're unique.

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 And what is it?

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 And it's the fact that we're made in God's image and God is a spirit.

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 And that means we're not merely earthy or dusty.

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 We are in sold.

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 We are spiritual.

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 And so here's a really succinct way to define what a human is.

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 A human is the meeting place between heaven and earth.

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 A human being is where heaven and earth meet because we are people of the earth, dusty,

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 physical, full of appetites.

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 Yet we are spiritual beings made by God like God with a soul.

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 We're embodied souls.

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 And so in us, we are not like the animals merely earthly.

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 We are not like the angels merely heavenly.

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 No, we are where heaven and earth meet together.

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 And when you come to the New Testament, Ephesians chapter one verse 10, it says that salvation

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 is ultimately God bringing heaven and earth together, the earthy and the spiritual.

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 And that's why it is humans, we that are to be the inheritors of the kingdom.

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 The angels, look, the angels have nothing on us.

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 The angels cannot say this, made in God.

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 The angels are not earthy.

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 They're spiritual.

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 And the animals are not spiritual.

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 They're earthy.

00:17:04.720 --> 00:17:11.039
 But humans, we are the pinnacle creature, earthly and spiritual embodied souls.

00:17:11.039 --> 00:17:12.960
 And so that's simply, what's the lesson?

00:17:12.960 --> 00:17:15.120
 It's simply this.

00:17:15.120 --> 00:17:21.039
 On the one hand, there have been numerous, so many, so often attempts.

00:17:21.039 --> 00:17:29.180
 We as Christians often drift into this thinking that we want to repudiate the physical life.

00:17:29.180 --> 00:17:36.960
 We in sub-Christian ways think that we're thinking christianly when we repudiate physicality

00:17:36.960 --> 00:17:42.880
 and things like good food and the fact that God did make us as sexual beings.

00:17:42.880 --> 00:17:46.000
 And so many other aspects of what it means to be physical.

00:17:46.000 --> 00:17:48.600
 And we can never, in other words, we're earthy.

00:17:48.600 --> 00:17:49.680
 We're made to be earthy.

00:17:49.680 --> 00:17:51.720
 We're Adam of the Adamah.

00:17:51.720 --> 00:17:55.039
 We were made from the ground to be physical forever.

00:17:55.039 --> 00:17:58.759
 And so anytime you are not with your body.

00:17:58.759 --> 00:18:01.759
 That is a state of death.

00:18:01.759 --> 00:18:04.279
 The soul goes home to be with the Lord, but it's intermediate.

00:18:04.279 --> 00:18:05.680
 It's temporary.

00:18:05.680 --> 00:18:06.680
 Not to stay that way.

00:18:06.680 --> 00:18:07.759
 We want to rise from the dead.

00:18:07.759 --> 00:18:09.640
 We want to be physical.

00:18:09.640 --> 00:18:14.599
 And at the same time, we must never repudiate or forget that there is much more to this

00:18:14.599 --> 00:18:17.079
 life than what you can see with your five senses.

00:18:17.079 --> 00:18:20.039
 Here, taste touch, that you are spiritual.

00:18:20.039 --> 00:18:22.279
 You are a soul.

00:18:22.279 --> 00:18:23.440
 Never one against the other.

00:18:23.440 --> 00:18:25.599
 Never settle, always both.

00:18:25.599 --> 00:18:28.400
 Third, finally, what do we learn?

00:18:28.400 --> 00:18:35.440
 We learn thirdly that what it means to be the image of God is that we are God's image.

00:18:35.440 --> 00:18:38.400
 We are God's image, you might say.

00:18:38.400 --> 00:18:45.160
 In the ancient Near East, when this passage is dropped into history by God through Moses,

00:18:45.160 --> 00:18:51.280
 the Israelites had left Egypt and they were about to enter the Promised Land.

00:18:51.280 --> 00:18:56.120
 And they were a people who had been immersed in a world of polytheism, worshiping lots

00:18:56.120 --> 00:18:57.120
 of gods.

00:18:57.119 --> 00:19:01.319
 And the way that the Egyptians worshiped, the way the Babylonians worshiped, and the

00:19:01.319 --> 00:19:07.000
 way that most humans, all of us, drift in our worship is that we make images.

00:19:07.000 --> 00:19:11.159
 So this word image here, made in the image of God, you remember this word probably if

00:19:11.159 --> 00:19:16.159
 you've read the Bible at all from a place like Exodus 20, the Ten Commandments.

00:19:16.159 --> 00:19:18.799
 You shall not make an image.

00:19:18.799 --> 00:19:22.559
 You shall not make a graven image of God.

00:19:22.559 --> 00:19:27.079
 And every single one of us, all of us humans, we drift to actually trying to picture the

00:19:27.079 --> 00:19:30.559
 divine in wood and stone.

00:19:30.559 --> 00:19:35.419
 The reason Exodus 20, the second commandment exists is because God is telling us there

00:19:35.419 --> 00:19:38.079
 already is an image.

00:19:38.079 --> 00:19:43.119
 You don't make an image, you don't craft an image, you don't need an idol because the

00:19:43.119 --> 00:19:46.960
 image of God, the likeness of God has already gone into this world.

00:19:46.960 --> 00:19:55.399
 And in the city of Edinburgh, there is 1,830 images of God per square kilometer.

00:19:55.400 --> 00:19:58.240
 That's the population density of the city.

00:19:58.240 --> 00:20:00.160
 The image of God is everywhere.

00:20:00.160 --> 00:20:04.120
 You don't need an image, humanity is the image of God.

00:20:04.120 --> 00:20:12.040
 And yet, century after century after century, people have tried to sort of capture what

00:20:12.040 --> 00:20:20.160
 the image is in a capacity or a function or an aspect of what a human is.

00:20:20.160 --> 00:20:23.120
 So people, for example, have suggested, okay, what's the image?

00:20:23.119 --> 00:20:28.519
 The image is our ability to think and to be able to do mathematics and to do logic and

00:20:28.519 --> 00:20:31.799
 to be people of reason and intellect.

00:20:31.799 --> 00:20:35.199
 And other people have come and said, no, that's not exactly the primary image.

00:20:35.199 --> 00:20:40.439
 The primary image is the ability to have the character of God and to behave morally and

00:20:40.439 --> 00:20:43.199
 to be a good person and to do good things into the world.

00:20:43.199 --> 00:20:47.959
 And other people have come and said, no, the primary aspect of the image is to be a speaker,

00:20:47.959 --> 00:20:51.239
 to have language like we saw just a little bit ago.

00:20:51.240 --> 00:20:53.799
 And others have come and said different things.

00:20:53.799 --> 00:21:00.359
 John Locke, who is the great English philosopher of the Enlightenment, he said, our understanding

00:21:00.359 --> 00:21:05.720
 and human intelligence is what makes us into the image of God.

00:21:05.720 --> 00:21:10.079
 And if that's, let me just ask you, if that's the case, if it's being intelligent, having

00:21:10.079 --> 00:21:14.480
 the possibility of intelligence that makes you the image of God, what happens when you're

00:21:14.480 --> 00:21:21.000
 laying in a coma in the hospital and you don't have the possibility of intelligence any longer?

00:21:21.000 --> 00:21:26.799
 Is that person, your loved one, you still the image of God?

00:21:26.799 --> 00:21:31.839
 And others have come like Adam Smith, you know, one of the most frequent things you

00:21:31.839 --> 00:21:37.960
 see in the passage in verse 26 and 28 is that humankind was made to rule over the other

00:21:37.960 --> 00:21:38.960
 creatures.

00:21:38.960 --> 00:21:42.440
 Dominion, we'll talk about this in a couple weeks, more detailed.

00:21:42.440 --> 00:21:48.319
 Adam Smith, our friend whose statue is just down on the Royal Mile, he says that what

00:21:48.319 --> 00:21:54.639
 makes a person the image of God is the ability to work, to create markets.

00:21:54.639 --> 00:21:59.439
 And let me ask, sure, that's an aspect of what it means to be human, but what happens

00:21:59.439 --> 00:22:04.879
 when a disability strikes and you have no possibility of productivity any longer in

00:22:04.879 --> 00:22:05.879
 your life?

00:22:05.879 --> 00:22:08.079
 Is that person still the image of God?

00:22:08.079 --> 00:22:14.559
 And Alexis de Tocqueville, the French thinker who is really famous for basically assessing

00:22:14.559 --> 00:22:17.119
 the history of the American Revolution.

00:22:17.119 --> 00:22:22.519
 He came and said, the image of God is our ability to improve ourselves and to make progress

00:22:22.519 --> 00:22:24.799
 in this world.

00:22:24.799 --> 00:22:30.559
 And what happens when your life is a failure and you never made any progress and you've

00:22:30.559 --> 00:22:33.799
 made all the wrong decisions and you stumbled into utter chaos in your life?

00:22:33.799 --> 00:22:36.119
 Are you still the image of God?

00:22:36.119 --> 00:22:40.759
 And you see, every single attempt to locate the image of God throughout world history,

00:22:40.759 --> 00:22:47.039
 which has been thousands, thousands and thousands of times, people have attempted it.

00:22:47.039 --> 00:22:49.200
 One falls and fails.

00:22:49.200 --> 00:22:55.319
 These are all aspects, sure, of what it means to be a human, but none of them the thing,

00:22:55.319 --> 00:22:57.119
 the thing that makes you the image of God.

00:22:57.119 --> 00:22:58.759
 What is it?

00:22:58.759 --> 00:23:00.399
 What is it?

00:23:00.399 --> 00:23:02.200
 What's the image of God?

00:23:02.200 --> 00:23:06.339
 And the best way to answer it is when somebody asks you, what's the image of God?

00:23:06.339 --> 00:23:10.119
 You just lift up your hand and point at other people.

00:23:10.119 --> 00:23:14.000
 Don't do it in public, you know, don't point a lot outside in the streets.

00:23:14.000 --> 00:23:17.720
 But in here you can, right now, you can say, what's the image of God?

00:23:17.720 --> 00:23:20.119
 And I just look around and I'll point at you.

00:23:20.119 --> 00:23:22.200
 You are the image of God.

00:23:22.200 --> 00:23:26.880
 It's not an aspect, it's not a capacity, it's not an aspect of function, it's not your ability

00:23:26.880 --> 00:23:32.619
 to think, it's not your ability to speak, because you could lose that.

00:23:32.619 --> 00:23:37.559
 You could lose all the aspects, you can lose your ability to reason just like you can lose

00:23:37.559 --> 00:23:41.240
 your hair and you're still the image of God.

00:23:41.240 --> 00:23:42.240
 What is the image of God?

00:23:42.240 --> 00:23:47.319
 Who are, humans are, male and female, he created them in his image.

00:23:47.319 --> 00:23:50.799
 Boys and girls, men and women, we are, we are the image of God into this world.

00:23:50.799 --> 00:23:53.240
 It's as simple as that.

00:23:53.240 --> 00:23:57.440
 And that means something very important today, two things, and we'll move to the close, and

00:23:57.440 --> 00:23:58.440
 that's this.

00:23:58.440 --> 00:24:05.319
 One, we learn there that, that means that we are not self-made people.

00:24:05.319 --> 00:24:07.680
 We're created.

00:24:07.680 --> 00:24:12.960
 And we immediately on top of that have to say that we do not have the right to curate

00:24:12.960 --> 00:24:16.200
 our own identities to the max.

00:24:16.200 --> 00:24:17.200
 Who are you?

00:24:17.200 --> 00:24:18.759
 You're the image of God.

00:24:18.759 --> 00:24:25.080
 You're not defined primarily by your feelings, you're not defined primarily by your sexuality.

00:24:25.080 --> 00:24:30.360
 You're not defined primarily by your decisions, though all of it comes in as factors.

00:24:30.360 --> 00:24:34.799
 But the first thing we are told about who you are, who we are, is you are God's image,

00:24:34.799 --> 00:24:35.799
 that's your fundamental identity.

00:24:35.799 --> 00:24:38.639
 It can't be taken away from you.

00:24:38.639 --> 00:24:41.839
 And on the one hand, that's hard news because we've suppressed that.

00:24:41.839 --> 00:24:46.200
 On the other hand, it's beautiful news because you might come today thinking, I don't know

00:24:46.200 --> 00:24:49.480
 what God thinks about me.

00:24:49.480 --> 00:24:54.079
 And what God thinks about you is you're his image, he knows you and he loves you.

00:24:54.079 --> 00:24:56.480
 And that can never be taken away.

00:24:56.480 --> 00:24:59.440
 That can never be taken away from you, it's fundamental.

00:24:59.440 --> 00:25:04.480
 We're not self-made, but at the same time, we're immensely valuable.

00:25:04.480 --> 00:25:07.960
 Who among us here?

00:25:07.960 --> 00:25:11.920
 If we are made as God's image, made to be God's image, made to be, you don't need a

00:25:11.920 --> 00:25:14.880
 graven image because you image God into the world.

00:25:14.880 --> 00:25:20.440
 Who among us today, though, can come and say, I have made a great go of that?

00:25:20.440 --> 00:25:25.799
 I have imaged God as his image into the world by reflecting his character in every way at

00:25:25.799 --> 00:25:28.799
 all times.

00:25:28.799 --> 00:25:34.399
 We're more subtly, how often do we forget that we were made in God's image and live a

00:25:34.399 --> 00:25:38.079
 life of practical atheism?

00:25:38.079 --> 00:25:41.879
 Suppressing the reality of who we are by the simple fact that we just don't actually care

00:25:41.879 --> 00:25:43.399
 very much.

00:25:43.399 --> 00:25:47.960
 Boy, we're made in God's image, but we have suppressed it.

00:25:47.960 --> 00:25:50.440
 We have suppressed it in unrighteousness.

00:25:50.440 --> 00:25:54.039
 Let's close with this, the suppression of God's image, what do we do?

00:25:54.039 --> 00:25:55.039
 What can we do?

00:25:55.039 --> 00:25:56.960
 What can we do with this?

00:25:56.960 --> 00:26:01.600
 The rest of the Bible, the rest of the Bible, the rest of human history is really just the

00:26:01.600 --> 00:26:07.240
 story of how much we suppress the reality of who we are.

00:26:07.240 --> 00:26:12.640
 Genesis chapter 11, Tower of Babel story, remember that they tried to build a great

00:26:12.640 --> 00:26:16.960
 tower to get to the heavens to ultimately kill God.

00:26:16.960 --> 00:26:17.960
 And what did they say?

00:26:17.960 --> 00:26:23.000
 They said, we want to make a name for ourselves, the suppression of God's image.

00:26:23.000 --> 00:26:24.160
 We don't want to be God's image.

00:26:24.160 --> 00:26:25.680
 We want to be God.

00:26:25.680 --> 00:26:28.720
 We back up to Genesis chapter three.

00:26:28.720 --> 00:26:34.799
 And when the serpent came into the Garden of Eden and the serpent said to Eve with Adam

00:26:34.799 --> 00:26:39.799
 standing right next to her, do you want to be like God?

00:26:39.799 --> 00:26:41.840
 Do you want to be like God?

00:26:41.840 --> 00:26:45.080
 What should Eve have said in that moment?

00:26:45.080 --> 00:26:46.440
 I already am like God.

00:26:46.440 --> 00:26:47.759
 I'm made in God's image.

00:26:47.759 --> 00:26:52.160
 You know, I can't get any more like God than I am right now.

00:26:52.160 --> 00:26:54.360
 But he said, you know, what did he mean?

00:26:54.359 --> 00:26:56.079
 He meant you do want to be like God.

00:26:56.079 --> 00:26:58.279
 Do you want to become God?

00:26:58.279 --> 00:27:03.479
 And the suppression of the truth and unrighteousness for all of human history has been, I don't

00:27:03.479 --> 00:27:04.599
 want to be God's image.

00:27:04.599 --> 00:27:08.319
 I want to be the God who made me in his image.

00:27:08.319 --> 00:27:09.719
 I want to trade places.

00:27:09.719 --> 00:27:12.679
 I want God to be in my image.

00:27:12.679 --> 00:27:16.359
 And so we craft idol after idol after idol, whether that's wood and stone or something

00:27:16.359 --> 00:27:18.240
 else that we love more than him.

00:27:18.240 --> 00:27:19.839
 And we flip it upside down.

00:27:19.839 --> 00:27:26.480
 Colossians chapter one verses 18 is what Paul teaches us that this is the story of humanity.

00:27:26.480 --> 00:27:31.799
 The Bible doesn't actually say very much about the image of God for the rest of the

00:27:31.799 --> 00:27:36.079
 Bible until you get to Colossians chapter one.

00:27:36.079 --> 00:27:41.319
 And when you get to the New Testament, to Colossians chapter one, it says in Colossians

00:27:41.319 --> 00:27:49.079
 115, Jesus Christ is the image of the invisible God.

00:27:49.079 --> 00:27:58.359
 And right in that pronouncement, on the one hand, you've got Paul saying, Jesus is like

00:27:58.359 --> 00:27:59.359
 you.

00:27:59.359 --> 00:28:01.839
 You're made in God's image and he became a human.

00:28:01.839 --> 00:28:02.839
 He's like you.

00:28:02.839 --> 00:28:06.720
 You know, humanity existed long before Jesus was born.

00:28:06.720 --> 00:28:11.919
 But on the other hand, on the other side of that, when it says he is the image, the image,

00:28:11.919 --> 00:28:15.960
 there is something different between him and us.

00:28:15.960 --> 00:28:21.799
 Here we talked about how an image can be an icon, an idol in the Old Testament.

00:28:21.799 --> 00:28:28.279
 And the Greek word that's used for Jesus, the image is the icon of God, the very representation

00:28:28.279 --> 00:28:30.039
 of God.

00:28:30.039 --> 00:28:33.160
 We are God's image and likeness in one way.

00:28:33.160 --> 00:28:36.960
 You might say, hey, I've heard this before.

00:28:36.960 --> 00:28:39.640
 If you have children, you've probably heard this before.

00:28:39.640 --> 00:28:44.319
 Your kids, you know, a dad, somebody looks at your son and says, your son is the spitting

00:28:44.319 --> 00:28:46.159
 image of you.

00:28:46.159 --> 00:28:53.119
 Or you look at a daughter and say, that little girl is the icon in Greek, the image of her

00:28:53.119 --> 00:28:54.119
 mother.

00:28:54.119 --> 00:28:55.439
 But what do we mean by that?

00:28:55.439 --> 00:29:00.919
 We mean she looks like her, he looks like him, but we don't think that that little girl

00:29:00.919 --> 00:29:03.159
 is her mother.

00:29:03.159 --> 00:29:05.039
 They are two different people.

00:29:05.039 --> 00:29:09.439
 In Genesis 1, 20, 6, 28, when it says you are in his image and his likeness, it says

00:29:09.439 --> 00:29:13.960
 you are the spitting image, but you are not God.

00:29:13.960 --> 00:29:20.960
 When you turn to Colossians chapter 1, verse 15, it says, but he is the image.

00:29:20.960 --> 00:29:25.319
 He is the spitting image of you because he's human, but he is God.

00:29:25.319 --> 00:29:32.440
 You see, the image is the one who has visibly made the invisible God known.

00:29:32.440 --> 00:29:34.200
 He is the one, he's the real deal.

00:29:34.200 --> 00:29:38.600
 And that's why the scandal of the gospel is such a scandal, and it really is a scandal.

00:29:38.600 --> 00:29:42.920
 And here it is, the image of God, who is the maker of heaven and earth, came into this

00:29:42.920 --> 00:29:45.960
 world to be marred.

00:29:45.960 --> 00:29:50.960
 The image, God himself, become human, he was marred.

00:29:50.960 --> 00:29:57.920
 We have marred, scratched, cut the image of God in us by not imaging God in all the ways

00:29:57.920 --> 00:29:58.920
 we're called to.

00:29:58.920 --> 00:30:04.320
 We've suppressed it, but boy, not like what happened to him at the cross.

00:30:04.320 --> 00:30:10.240
 He took on the fact that we suppressed the image and injustice, and he swallowed that.

00:30:10.240 --> 00:30:17.000
 And so Jesus Christ, he, the image itself, boy, he was erased.

00:30:17.000 --> 00:30:21.279
 Even more than that, the very next verse in Colossians 1 says, he upholds the universe

00:30:21.279 --> 00:30:24.200
 by his voice, by the word of his power.

00:30:24.200 --> 00:30:28.640
 And then you learn that in Genesis 1, the very voice of the Lord that goes forth to

00:30:28.640 --> 00:30:34.779
 make the world is not just sound, it is the Son of God himself.

00:30:34.779 --> 00:30:36.480
 He is the voice.

00:30:36.480 --> 00:30:41.480
 He is the one who goes forth into the world to mediate, to make possible creation.

00:30:41.480 --> 00:30:46.039
 But when he comes into the world to make possible redemption, the voice of God, the speech of

00:30:46.039 --> 00:30:50.079
 God to us, he was silenced.

00:30:50.079 --> 00:30:55.480
 He hung on the cross, the word silenced, the word hearing no voice from the Father, not

00:30:55.480 --> 00:30:56.480
 at all.

00:30:56.480 --> 00:30:57.680
 He was cut off.

00:30:57.680 --> 00:31:05.720
 The image of God marred, the voice of God silenced, all so that we could be remade to become

00:31:05.720 --> 00:31:09.519
 true humanity, the image of God fully and finally in forever.

00:31:09.519 --> 00:31:13.000
 Now, let me close finally with this.

00:31:13.000 --> 00:31:16.400
 Some of us today, all of us today, what can you do with this?

00:31:16.400 --> 00:31:19.519
 We need to come and repent.

00:31:19.519 --> 00:31:25.240
 Repent in our lives for all the ways we have suppressed who we are.

00:31:25.240 --> 00:31:27.720
 Every single one of us needs that in some way, shape, or form.

00:31:27.720 --> 00:31:34.480
 But some of us need to come today, perhaps, and for the first time, confess that we have

00:31:34.480 --> 00:31:37.440
 neglected, rejected, suppressed who we are.

00:31:37.440 --> 00:31:42.120
 We need to repent, confess, look to Jesus and come and say, I want to profess for the first

00:31:42.120 --> 00:31:45.519
 time God made me.

00:31:45.519 --> 00:31:47.240
 And come and be baptized.

00:31:47.240 --> 00:31:54.360
 You might be at that place today where the next step for you is to repent and be baptized.

00:31:54.360 --> 00:31:59.000
 And the rest of us, all of us today, need some form of repentance for the ways that even

00:31:59.000 --> 00:32:06.160
 as Christians, we're still suppressing who we are and unrighteousness.

00:32:06.160 --> 00:32:07.880
 We drift, we're modern people.

00:32:07.880 --> 00:32:11.359
 GK Chesterton captured this so well at the end of his life.

00:32:11.359 --> 00:32:16.319
 He talked about in the early 20th century when he was writing, he talked about a modern

00:32:16.319 --> 00:32:24.519
 man, he said, who will denounce the policeman for killing a peasant, treating a peasant

00:32:24.519 --> 00:32:26.359
 like a beast.

00:32:26.359 --> 00:32:31.799
 And he said, and then he will turn around and prove by the highest philosophical principle

00:32:31.799 --> 00:32:35.199
 that the peasant ought to have killed himself.

00:32:35.199 --> 00:32:40.519
 He says, in other words, the man of this school goes first to a political meeting to complain

00:32:40.519 --> 00:32:45.559
 of how the savages are being treated in a colonial era, that they're being treated like

00:32:45.559 --> 00:32:46.559
 beast.

00:32:46.559 --> 00:32:51.639
 And then he turns, takes his hat, his umbrella, to go to a scientific meeting where he decides,

00:32:51.639 --> 00:32:56.319
 he decides scientifically, actually, we are all savages and beasts.

00:32:56.319 --> 00:32:59.079
 You see the contradiction of modernity?

00:32:59.079 --> 00:33:03.639
 On the one hand, we walk around in the street saying, we're all just beasts, savages, just

00:33:03.639 --> 00:33:06.639
 a little bit more mutated than the apes.

00:33:06.639 --> 00:33:12.679
 On the other hand, we say, but the United Nations has declared we have 39 rights.

00:33:12.679 --> 00:33:18.879
 We say, humans are beast, humans are precious, we walk in a world of utter contradiction.

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 God made you.

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 God knows you.

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 God loves you.

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 In Jesus Christ, he became the image to redeem you as his image.

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 God loves every single person, and he wants you to come to him.

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 Will you come?

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 Let us pray.

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 Father, we give you thanks that whether we have high self-esteem today or low self-esteem,

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 the same answer is what we need.

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 You made us in your image, you know us, you love us.

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 So we repent, we confess this morning that we try to be self-made people, we can't do

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 it.

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 And so Lord, I pray that you would break our hearts and then remake our hearts.

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 Born again in the image of the sun.

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 Thank you, Lord Jesus, for giving everything for us.

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 And we pray that we would be renewed to long to leave this place walking not only as your

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 image but behaving, living, worshiping, growing to image you into this world.

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 And we pray that in Jesus' name.

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 Amen.