WEBVTT

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 In the absence of shared social spaces like offices or coffee shops or gyms or churches,

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 many of our casual acquaintances have dropped off altogether.

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 Many of those casual interactions with people, we may know their name, we see them because

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 they know our order at the coffee shop, those relationships faded away.

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 I think some people, if we're honest, have celebrated the complete lack of social obligations.

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 I would put myself in that category.

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 I'm an introvert.

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 And so as much as I'm a very social person, I love when we have nothing on the calendar.

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 It feels very freeing and I think some people are feeling anxiety about the calendar starting

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 to fill back up.

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 I think other people, though, have struggled with tremendous loneliness.

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 And even close friends, even close family members have been driven apart by the amount of cultural

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 and political division and tension that exists in our society.

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 I've experienced that in my own family.

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 I have family members who don't speak to each other because of political differences.

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 And so now, as we are sort of looking forward, imagining that at some point we might be somewhat

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 post-pandemic, a lot of people are asking, you know, when we eventually come out of all

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 of this, what should my social priorities be?

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 It feels like for some people, this is a bit of an opportunity to reset your social life.

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 Do I want to go back to the way things were before?

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 Or do I want to make changes, capitalizing on what has happened over the last year?

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 There was actually an article, an essay in the New York Times written by Kate Murphy back

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 in June where Murphy offers tips for how to optimize your friendscape.

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 I've never heard that term before, a friendscape.

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 But apparently if you can have a landscape and a tablescape, you can also have a friendscape.

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 And so she says, here's how you can optimize your friendscape post-pandemic, optimize meaning

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 you get the most fulfillment out of the relationships that you're investing in.

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 So, you know, this raises a question for us as Christians, how should we be thinking about

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 our friendscape?

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 How should we be thinking about our social priorities?

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 And is there any difference in how Christians think about this?

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 And so this morning we're going to see what the Apostle Paul might have to say about

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 these questions.

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 We're going to be looking at Acts chapter 20, verse 36, through chapter 21, verse 26.

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 We read a section of that, Jeff did earlier, but we're going to be looking at that whole

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 section.

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 And we're going to be looking at Paul's journey from Miletus to Jerusalem.

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 And this kind of looks like a travel log.

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 It looks like there's not much happening here, but in fact, we get a glimpse into a day in

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 the life of Paul, and specifically the kinds of relationships that Paul prioritized.

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 He was always evangelizing, always among non-Christians.

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 But we see two kinds of Christian relationships that Paul prioritized.

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 He prioritized Christian fellowship, and he prioritized Christian friendship.

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 And we're going to look at those two kinds of relationships and ask what this means for

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 us.

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 Let's pray.

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 Lord, we thank you that we're here at your invitation.

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 We thank you for the prayer we prayed a little while ago, that your grace always precedes us.

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 It's because of your grace that we're here.

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 It's because of your grace that you speak to us through your word.

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 It's because of your grace that you know what we each need to hear right now.

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 And so, Lord, I pray that your spirit would do your work through your word in us, that

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 we might be people who glorify you, Lord, in our relationships.

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 We pray this in your son's name.

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 Amen.

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 Amen.

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 So, first of all, we see in Paul's life this priority put on Christian fellowship.

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 The thing you need to understand about Paul is that from the moment of Paul's conversion,

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 he is on the road.

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 He is traveling.

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 And some estimates say that Paul traveled as many as 10,000 miles on his various missionary

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 journeys.

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 And a lot of that was on foot.

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 So, Paul traveled thousands of miles, and whenever Paul arrived in a new place, not only

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 was he there to evangelize, but one of the first things he would almost always do would

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 be to find the local church.

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 He would arrive and he would say, where are the Christians?

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 Where's the church?

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 Where are the disciples?

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 And he would seek them out.

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 And we see that here again and again and again.

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 Back in chapter 18, Jeff preached on that a few weeks ago.

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 So, Paul arrives in Corinth.

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 The first thing he does is to seek out Priscilla and Aquila.

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 In chapter 21, he has a seven-day layover in Tyre.

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 And verse 4 says, the first thing he does is to seek out the disciples in Tyre.

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 That means the church.

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 Now, what you have to understand is, you say, well, of course.

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 I mean, Paul was planting churches.

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 He wanted to check and see how they were doing.

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 Paul never planted this church.

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 He didn't plant the church in Tyre.

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 He didn't know these people.

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 He had never met them.

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 And yet he prioritizes finding them.

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 Not just to say hello, but to worship with them and spend time with them.

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 They form such a bond over the course of a week that when it's time for Paul to leave,

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 everybody from the church, just imagine this.

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 He's been there a week.

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 Everybody from the church, men, women, children, they all come with Paul out to the beach.

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 They all kneel together in the sand and they all pray for his departure.

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 I mean, that's a beautiful send-off.

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 Then they arrive in Ptolemy and they find the church there and they spend the night with those believers.

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 And then they go to Caesarea and they stay with Philip the evangelist and his daughters who have the gift of prophecy.

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 And they stay there for a number of days.

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 And then the people from the church in Caesarea personally escort Paul and his party to Jerusalem.

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 So all along the way, wherever Paul goes, he finds the church.

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 It was funny.

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 I was talking to the Beelmans who were back with us.

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 Dan and his family are back.

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 We're very excited about this.

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 Yes?

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 So if you see a sketchy guy walking around who looks like Dan Beelman but not in a collar, it's because they're back.

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 He's officially back starting next week.

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 But we're happy to have him.

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 But he was telling me a little bit about their travels over the course of their sabbaticals.

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 I'm sure they'll tell you.

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 And one of the things they did was wherever they went, they tried to find the local church.

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 And so they have all these great stories of worshiping in and meeting people in all of these Anglican churches all around the Anglican communion.

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 And this is what Paul did.

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 And what you see in Paul's life is because he is open and desirous of fellowship,

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 because Paul's the kind of guy who would come into a place like Tyre and say,

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 I've never met those people.

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 I have no idea what they're like, but I know they're followers of Jesus, and I want to worship with them.

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 Because he's that kind of person, he had to be able to get along with all different kinds of Christians.

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 And there were and are lots of different kinds of Christians who fall along different cultural lines.

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 And you see a prime example of this in chapter 21, verse 17.

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 Paul arrives in Jerusalem, and the church in Jerusalem is filled with thousands of converts from Judaism to Christianity.

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 And because they converted from Judaism to Christianity, they are zealous for the traditions of their fathers.

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 They had grown up with the ceremonial purification rites.

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 They had grown up with the Mosaic law.

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 It wasn't just a way of pleasing God.

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 It was an entire way of life.

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 It was the only culture they knew.

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 Paul gets into Jerusalem, tells them about his travels among the Gentiles,

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 and you can imagine what they say to one another.

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 Like, great Paul, that sounds amazing.

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 Lots of Gentile conversions.

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 But then behind closed doors, they're like, but that means he's unclean.

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 Because he's been among the Gentiles.

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 And so the elders pull Paul aside and they say, listen, we know your message.

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 We know what you've been preaching.

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 We know that what you're saying about the Mosaic law is that it is no longer a way to be saved.

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 That it never was.

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 And that the only way to be saved, the only way to truly be cleansed,

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 is through faith in the blood of Jesus Christ.

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 We know this.

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 We believe this.

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 What you have to understand is that there's a lot of misconception in this church about you.

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 A lot of people see you as an enemy of Jewish culture.

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 They think that you're trying to subvert our entire way of life.

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 And a lot of these people don't trust you.

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 And so what they say is, what would be really great, Paul,

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 is if you were to go through the purification rites, the seven-day cleansing period,

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 because you've been among the Gentiles,

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 and if you were to pay off the debt owed by these four,

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 pay the offering for these four men who are under a vow,

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 come to their absolution ceremony,

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 show people that you're not totally against our way of life,

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 and they're probably going to be much more willing to trust you.

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 Now, Paul knows that this purification rite means nothing.

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 He knows that Jesus is the only one who can purify you,

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 and yet he does it.

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 He does it anyway.

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 It probably really goes against a lot of Paul's convictions,

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 but he's willing to do it.

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 And you ask, well, why?

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 Is this a moment of hypocrisy in Paul's life?

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 And you say, no.

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 One of the commentators, the G. Fernando, says,

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 I believe this shows us how seriously Paul viewed the unity of the church

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 and how he was willing to do everything possible to be one

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 with those who were different in perspective from himself.

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 Listen to this point.

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 Paul was so committed to Christian fellowship

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 that he's willing to flex to accommodate all of these Jewish converts.

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 Now, I want to be clear on this.

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 There are some things that Paul would never flex on.

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 Issues that were core to the gospel, core to Jesus, core to salvation.

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 Paul will contend for those things until he dies.

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 But what we're dealing with here is a cultural difference.

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 This would be like coming into a church

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 of living and worshiping as a Christian

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 so that I can get along with the people in this room.

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 That's what Paul is doing.

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 And so this is a kind of cultural difference.

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 This would also apply to political differences.

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 Paul would prioritize unity over being right.

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 And that's a very important thing to see.

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 So the summary of this first point is this.

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 I guarantee you Paul was as busy as anybody in this room.

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 And Paul probably traveled more than most of us in this room.

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 And yet Paul did whatever he could to stay connected to other believers

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 because he prioritized Christian fellowship.

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 So before we move on, I just want to ask,

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 what does this mean for a church like ours in the age of COVID

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 when a lot of churches like ours decided back in March of 2020

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 to take our service and a lot of our programming online?

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 I stand by that decision.

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 I believe that it was the right thing to do.

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 It was the way to love our neighbors and to slow the spread of COVID.

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 And that's why we did it.

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 And I think on the one hand,

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 if I recognize there are people right now who are live streaming this service,

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 we have to recognize and praise God for the benefits

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 and the blessings that have come with this technology.

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 This has allowed people to connect with us.

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 Not only people who can't come to worship with us,

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 but people from all around the world.

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 This has allowed people to connect with us

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 who were not a part of any church.

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 This has allowed people to connect with us

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 who never otherwise would have found our church.

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 And some of those people are sitting in the room right now.

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 They're here because they found us online.

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 And praise God for that.

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 This continues to allow people to join with us virtually

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 because there are legitimate reasons

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 why people can't or should not come right now,

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 especially with concerns over the Delta variant,

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 people feeling that for all kinds of various legitimate reasons,

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 they're not ready to expose themselves or their children

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 to the possibility of infection.

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 So it's a blessing that those people can continue to worship with us.

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 But on the other hand,

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 how is this altering our view of church moving forward long-term?

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 What's the long-term impact of this?

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 My sense is that for many of us,

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 the fact that we've gone so long without worshiping in person

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 means that the whole idea of having to get up,

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 get yourself ready,

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 maybe get your kids ready,

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 maybe get your spouse ready

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 so that you can come to church together in person,

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 that that is moving way down on the priority list of a lot of people.

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 We went so long without it,

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 why do we need it?

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 And you think about all of the things vying for that place of priority on a Sunday morning.

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 You know,

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 working remotely means that you can travel and stay gone on vacation a lot longer

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 and work from anywhere,

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 so no need to be in D.C.

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 Life is extremely busy.

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 Things are picking back up.

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 It's only going to get busier.

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 Then you have kids' sports.

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 A lot of our sports commitments happen on Sunday mornings.

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 Then you have the allure of things like Sunday brunch

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 that we would love to be able to do

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 or just the pure joy of sleeping in.

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 Now, I'm not here to accuse anyone.

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 I love a good Sunday brunch.

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 I want you to consider, though,

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 and be honest with yourself,

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 what are my priorities?

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 What takes that place of primacy?

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 So that's the first thing we need to be thinking.

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 The second question is,

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 is it, you know,

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 how does this impact the way we think about

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 being Christians in an age of political and cultural division?

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 When you look at Paul, how he lived,

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 how might we live?

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 Right?

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 Advent is blessed to be a culturally and politically diverse church.

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 If you're newer, you may not know that.

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 But there are so many different political,

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 cultural, religious backgrounds represented in this room right now.

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 It's amazing.

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 It's one of the great charisms,

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 the great blessings that we have.

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 We have Biden supporters.

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 We have Trump supporters.

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 And we have everything in between.

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 We have people who disagree on almost every major issue you can think of.

00:14:59.399 --> 00:15:02.579
 And that's a huge blessing.

00:15:03.579 --> 00:15:07.159
 This month, we're launching two new initiatives at Church of the Advent.

00:15:07.620 --> 00:15:09.779
 One is a ministry to refugees.

00:15:10.860 --> 00:15:14.620
 And that ministry means that we're going to primarily be partnering with an organization

00:15:14.620 --> 00:15:16.360
 that's at work, doing work here in D.C.

00:15:16.379 --> 00:15:20.579
 that probably falls to the left of where most people are at Church of the Advent.

00:15:20.580 --> 00:15:25.680
 The other initiative that we're launching is an outdoor ministry for men and boys called

00:15:25.680 --> 00:15:26.379
 Trail Life.

00:15:27.020 --> 00:15:30.320
 And that organization is culturally and politically on the right,

00:15:30.420 --> 00:15:33.879
 probably further to the right than most people in this room.

00:15:34.740 --> 00:15:36.400
 And we're doing both.

00:15:37.280 --> 00:15:39.820
 And I can guarantee you, because it's already started to happen,

00:15:39.980 --> 00:15:42.639
 it's going to upset some people on both sides.

00:15:42.879 --> 00:15:43.500
 And they're going to say,

00:15:43.600 --> 00:15:45.740
 why is our church partnering with them?

00:15:46.100 --> 00:15:47.520
 Or partnering with them?

00:15:47.519 --> 00:15:50.399
 What does that say about our church and where we're headed?

00:15:51.460 --> 00:15:54.879
 What I would say is that it provokes us to ask this question.

00:15:55.279 --> 00:16:01.340
 Is it worth it for us to come together and to overcome our differences in order to have fellowship?

00:16:03.120 --> 00:16:08.740
 Or is it better to simply stay home and spend time with people who only think like we do?

00:16:09.259 --> 00:16:12.379
 And that's what you can do when you can live stream church from anywhere.

00:16:13.480 --> 00:16:16.759
 In that article I mentioned at the beginning of the sermon,

00:16:17.519 --> 00:16:19.639
 on Friendscapes from Kate Murphy,

00:16:19.759 --> 00:16:21.379
 she actually warns readers,

00:16:21.559 --> 00:16:22.819
 and this is a quote from her article,

00:16:23.960 --> 00:16:24.519
 that she says,

00:16:24.600 --> 00:16:29.159
 we need to be mindful of spending too much time with friends who struggle with weight,

00:16:29.620 --> 00:16:30.100
 depression,

00:16:30.340 --> 00:16:31.600
 or substance abuse.

00:16:32.480 --> 00:16:34.879
 Be mindful of how much time you spend

00:16:34.879 --> 00:16:37.120
 with people who struggle with those things.

00:16:37.240 --> 00:16:39.399
 Because she says that we should prioritize people

00:16:39.399 --> 00:16:41.379
 who make us feel better about the world

00:16:41.379 --> 00:16:42.539
 and about ourselves.

00:16:42.639 --> 00:16:44.299
 And if you're spending time with somebody who's struggling,

00:16:44.519 --> 00:16:45.759
 you're not going to feel very good.

00:16:45.759 --> 00:16:48.460
 That's not the best way to optimize your friendscape.

00:16:49.500 --> 00:16:54.519
 But it reflects this kind of modern conception of relationships that we have in our culture.

00:16:54.860 --> 00:16:57.179
 My question when I look at this person, Jeff,

00:16:57.340 --> 00:16:59.200
 does he meet my needs?

00:17:00.319 --> 00:17:02.259
 Is Jeff fulfilling to me?

00:17:03.159 --> 00:17:05.180
 Yes, you are.

00:17:05.379 --> 00:17:06.579
 Is he fulfilling to me?

00:17:08.559 --> 00:17:10.799
 Does he fit in with my life plan?

00:17:10.799 --> 00:17:14.279
 Is he going to help optimize my social friendscape?

00:17:14.659 --> 00:17:15.500
 You know, or not?

00:17:15.819 --> 00:17:17.159
 Is he going to drag me down?

00:17:18.599 --> 00:17:21.940
 The thing that we need to understand by looking at Paul and other places in Scripture is,

00:17:22.279 --> 00:17:23.440
 Christians don't ask,

00:17:23.559 --> 00:17:24.639
 what can you do for me?

00:17:25.740 --> 00:17:26.599
 Christians ask,

00:17:26.960 --> 00:17:29.200
 what might God do in us both?

00:17:29.759 --> 00:17:32.940
 Just by us being in connection with one another.

00:17:32.940 --> 00:17:35.200
 You know, we believe that when we gather like this,

00:17:35.299 --> 00:17:39.080
 that God is active and present in a unique way

00:17:39.080 --> 00:17:41.100
 when his people come together,

00:17:41.160 --> 00:17:42.420
 wherever two or three are gathered.

00:17:43.680 --> 00:17:47.920
 And there are all kinds of ways that the Holy Spirit works in us

00:17:47.920 --> 00:17:50.600
 when we come together in person.

00:17:50.960 --> 00:17:54.100
 You know, maybe you are angry at somebody in this room right now,

00:17:54.340 --> 00:17:55.960
 and you are bitter toward them,

00:17:56.160 --> 00:17:58.019
 and you can't stand the sight of them,

00:17:58.279 --> 00:17:59.580
 and then guess what happens?

00:17:59.579 --> 00:18:02.679
 Perhaps you're coming up in line to receive communion,

00:18:02.879 --> 00:18:05.199
 and that person is standing right in front of you.

00:18:05.559 --> 00:18:08.199
 And you're standing there looking at the back of their head,

00:18:08.359 --> 00:18:09.159
 and you're thinking,

00:18:09.539 --> 00:18:12.339
 how in the world could this happen?

00:18:12.799 --> 00:18:18.139
 The Holy Spirit wants to convict you and soften your heart.

00:18:18.639 --> 00:18:20.799
 Do not think that that is a random occurrence.

00:18:22.299 --> 00:18:24.939
 Maybe you're feeling overwhelmed by all that's happening in the world.

00:18:25.000 --> 00:18:25.819
 You look at Afghanistan,

00:18:26.019 --> 00:18:28.099
 you look at just kind of the mess everywhere,

00:18:28.099 --> 00:18:29.819
 and you feel completely overwhelmed.

00:18:30.159 --> 00:18:31.219
 And then we stand together,

00:18:31.699 --> 00:18:34.939
 and all of a sudden we're singing a song about the victory of Jesus,

00:18:35.079 --> 00:18:36.839
 and how one day Jesus is going to come back

00:18:36.839 --> 00:18:40.139
 and bring justice and mercy and put the world right again,

00:18:40.179 --> 00:18:41.599
 and everything is going to be restored.

00:18:41.980 --> 00:18:43.719
 And as you're struggling to sing it,

00:18:43.779 --> 00:18:46.959
 you hear the voices of your brothers and sisters all around you,

00:18:47.039 --> 00:18:48.559
 and they're singing it with conviction,

00:18:48.699 --> 00:18:49.899
 and all of a sudden, guess what's happening?

00:18:50.039 --> 00:18:53.819
 The Holy Spirit is using their faith to strengthen your faith.

00:18:53.819 --> 00:18:54.819
 Right?

00:18:55.819 --> 00:18:58.500
 Maybe you act like everything is great in your life,

00:18:58.539 --> 00:19:00.740
 and you have this projection of positivity,

00:19:00.740 --> 00:19:02.500
 but it's starting to crumble.

00:19:02.859 --> 00:19:05.720
 And then you have a random conversation with somebody,

00:19:05.879 --> 00:19:07.379
 you haven't talked to them in six months,

00:19:07.419 --> 00:19:08.679
 out on the patio out there,

00:19:08.799 --> 00:19:10.220
 and they kind of pull you aside,

00:19:10.259 --> 00:19:10.759
 and they look at you,

00:19:10.779 --> 00:19:11.279
 and they say,

00:19:11.460 --> 00:19:13.619
 how are you really doing?

00:19:15.000 --> 00:19:17.159
 And you weren't planning on talking about it.

00:19:18.100 --> 00:19:19.360
 Not even with your therapist.

00:19:20.180 --> 00:19:21.779
 Not even with your spiritual director.

00:19:22.779 --> 00:19:23.660
 And all of a sudden,

00:19:23.900 --> 00:19:24.880
 it just starts coming out.

00:19:25.500 --> 00:19:27.040
 The Holy Spirit is using that person

00:19:27.040 --> 00:19:28.080
 to bring things into the light.

00:19:29.140 --> 00:19:30.380
 Places that you need healing.

00:19:31.060 --> 00:19:32.940
 Maybe you find yourself in conversation

00:19:32.940 --> 00:19:35.860
 with somebody you completely disagree with politically.

00:19:36.940 --> 00:19:38.800
 I can't believe you voted for that person.

00:19:40.460 --> 00:19:41.880
 I hate people like you.

00:19:43.400 --> 00:19:43.820
 Right?

00:19:43.880 --> 00:19:45.000
 And then you end up really connecting.

00:19:45.000 --> 00:19:47.839
 And some of the things they say make sense.

00:19:48.500 --> 00:19:50.359
 And the Spirit starts to kind of nudge you

00:19:50.359 --> 00:19:51.839
 and convict you of your pride

00:19:51.839 --> 00:19:53.160
 and your closed-mindedness

00:19:53.160 --> 00:19:55.119
 and your tendency to judge people

00:19:55.119 --> 00:19:55.920
 who are different from you.

00:19:57.000 --> 00:19:57.440
 Right?

00:19:57.519 --> 00:19:59.339
 So we like to think that God works

00:19:59.339 --> 00:20:01.180
 in these kind of mountaintop experiences

00:20:01.180 --> 00:20:03.259
 and God works when we go here or do that.

00:20:03.400 --> 00:20:05.039
 God is working right now.

00:20:05.160 --> 00:20:06.579
 God works through those chance,

00:20:06.759 --> 00:20:08.180
 random, small talk encounters.

00:20:09.160 --> 00:20:10.799
 That is the Christian life.

00:20:12.059 --> 00:20:13.319
 And so Christian fellowship means

00:20:13.319 --> 00:20:14.859
 making yourself available

00:20:14.859 --> 00:20:16.979
 to God and what God might do

00:20:16.979 --> 00:20:18.359
 through other people in your life.

00:20:19.919 --> 00:20:21.599
 Christian fellowship is essential

00:20:21.599 --> 00:20:23.299
 to what it means to be a Christian.

00:20:23.619 --> 00:20:24.619
 And here's the thing.

00:20:24.919 --> 00:20:26.259
 You can stream sermons.

00:20:27.259 --> 00:20:29.099
 You can stream music.

00:20:29.799 --> 00:20:32.639
 But you cannot stream Christian fellowship.

00:20:32.640 --> 00:20:37.280
 And there is nothing that God can do in your heart

00:20:37.280 --> 00:20:39.080
 hiking the Camino de Santiago

00:20:39.080 --> 00:20:40.780
 or spending a year at Labrie

00:20:40.780 --> 00:20:43.940
 that he cannot do on an average Sunday morning

00:20:43.940 --> 00:20:45.180
 in a local church.

00:20:47.759 --> 00:20:48.980
 So I'm glad you're here.

00:20:49.800 --> 00:20:50.940
 I'm glad you're here.

00:20:52.080 --> 00:20:53.240
 So that's the first point.

00:20:53.300 --> 00:20:56.020
 Paul prioritizes Christian fellowship.

00:20:56.160 --> 00:20:57.340
 The second point is shorter,

00:20:58.160 --> 00:20:59.420
 but every bit is important.

00:20:59.420 --> 00:21:02.700
 In addition to Christian fellowship,

00:21:02.880 --> 00:21:04.259
 which is a sort of general openness

00:21:04.259 --> 00:21:05.320
 and desire to be around

00:21:05.320 --> 00:21:07.220
 and can connect with lots of different Christians,

00:21:07.740 --> 00:21:10.539
 we also see that Paul prioritizes Christian friendship.

00:21:11.060 --> 00:21:13.980
 And if fellowship is open and inclusive,

00:21:14.539 --> 00:21:20.039
 friendship is far more exclusive by design.

00:21:20.039 --> 00:21:22.619
 I mean, every now and then you meet somebody in your life

00:21:22.619 --> 00:21:24.500
 who starts to become a true friend.

00:21:24.839 --> 00:21:26.259
 And so friendship is more exclusive.

00:21:26.420 --> 00:21:28.119
 You may only have a handful

00:21:28.119 --> 00:21:30.639
 of really close Christian friends.

00:21:31.440 --> 00:21:33.539
 And what the Bible would show us is that we need both.

00:21:33.619 --> 00:21:35.240
 You need fellowship and you need friendship.

00:21:36.159 --> 00:21:36.500
 Right?

00:21:36.559 --> 00:21:37.740
 You need traveling companions.

00:21:38.619 --> 00:21:41.079
 In addition to all of the churches that Paul visited,

00:21:41.259 --> 00:21:43.460
 Paul's close friends and companions

00:21:43.460 --> 00:21:44.920
 were always with him.

00:21:45.700 --> 00:21:48.059
 He almost always had traveling companions

00:21:48.059 --> 00:21:49.619
 with him on the road.

00:21:49.839 --> 00:21:50.839
 And throughout Acts 21,

00:21:51.279 --> 00:21:53.339
 Paul has something like eight other men

00:21:53.339 --> 00:21:55.019
 who are traveling with him

00:21:55.019 --> 00:21:56.960
 on his journey to Jerusalem.

00:21:57.519 --> 00:21:59.500
 And we know that one of those people

00:21:59.500 --> 00:22:00.619
 is the apostle Luke.

00:22:00.659 --> 00:22:02.039
 And you say, well, how do we know that Luke

00:22:02.039 --> 00:22:04.519
 is with Paul on this journey?

00:22:04.559 --> 00:22:05.740
 And that's because at some point,

00:22:05.859 --> 00:22:07.159
 when they reach Troas,

00:22:07.779 --> 00:22:08.819
 from that point on,

00:22:08.859 --> 00:22:09.960
 all of a sudden it becomes,

00:22:10.440 --> 00:22:12.619
 we, we did this, we did that.

00:22:12.659 --> 00:22:14.019
 And what most likely happened is

00:22:14.019 --> 00:22:15.159
 Luke was in Troas.

00:22:15.160 --> 00:22:16.620
 And as Paul passes through,

00:22:16.880 --> 00:22:18.880
 Luke joins him and continues on with him.

00:22:19.540 --> 00:22:20.980
 So in that point in the story,

00:22:21.080 --> 00:22:22.759
 it becomes first person plural, we.

00:22:24.120 --> 00:22:26.160
 And so these men are traveling with Paul.

00:22:26.940 --> 00:22:28.700
 And so we ask, well, what are the qualities

00:22:28.700 --> 00:22:30.900
 that you look for in a true Christian friend?

00:22:31.360 --> 00:22:32.400
 And here we see two.

00:22:32.800 --> 00:22:34.500
 The first quality that you look for

00:22:34.500 --> 00:22:36.080
 in a true Christian friend is this,

00:22:36.380 --> 00:22:37.620
 that they're the kind of person

00:22:37.620 --> 00:22:42.759
 who seeks God's greatest good in your life.

00:22:42.759 --> 00:22:47.839
 They seek God's greatest good in your life.

00:22:47.920 --> 00:22:49.980
 We know from Acts chapter 20, verse 22,

00:22:50.359 --> 00:22:53.140
 that Paul felt constrained by the Holy Spirit

00:22:53.140 --> 00:22:54.059
 to go to Jerusalem.

00:22:54.339 --> 00:22:56.000
 That's where God was calling him to go.

00:22:56.160 --> 00:22:57.220
 But all along the way,

00:22:57.299 --> 00:22:59.220
 the Holy Spirit has been telling Paul's friends

00:22:59.220 --> 00:23:00.700
 that when he gets to Jerusalem,

00:23:01.099 --> 00:23:02.519
 bad things are going to happen.

00:23:02.779 --> 00:23:03.859
 You're going to be tied up.

00:23:03.920 --> 00:23:04.960
 You're going to be handed over.

00:23:05.180 --> 00:23:06.180
 You're going to be imprisoned.

00:23:06.319 --> 00:23:07.220
 You may even die.

00:23:07.299 --> 00:23:08.660
 He's hearing all of these horrible things.

00:23:08.660 --> 00:23:10.460
 The Spirit is telling all of his friends

00:23:10.460 --> 00:23:11.299
 this is going to happen.

00:23:11.299 --> 00:23:13.819
 And so everybody is begging Paul not to go.

00:23:14.019 --> 00:23:15.220
 Please don't go to Jerusalem.

00:23:15.359 --> 00:23:16.240
 They're weeping.

00:23:16.379 --> 00:23:17.359
 They're imploring him.

00:23:17.480 --> 00:23:18.480
 And Luke confesses,

00:23:18.559 --> 00:23:20.159
 even, you know, I was begging him.

00:23:20.839 --> 00:23:22.339
 None of us wanted Paul to go

00:23:22.339 --> 00:23:23.859
 because we knew bad things were going to happen.

00:23:25.539 --> 00:23:27.079
 Paul says in verse 13,

00:23:27.339 --> 00:23:28.279
 what are you doing?

00:23:29.299 --> 00:23:30.799
 Weeping and breaking my heart.

00:23:31.379 --> 00:23:32.980
 For I'm ready not only to be in prison,

00:23:33.059 --> 00:23:34.399
 but even to die in Jerusalem

00:23:34.399 --> 00:23:35.700
 for the name of the Lord Jesus.

00:23:35.700 --> 00:23:39.160
 And the way his friends respond

00:23:39.160 --> 00:23:40.759
 is really what defines them

00:23:40.759 --> 00:23:43.539
 as being true Christian friends.

00:23:43.720 --> 00:23:44.319
 Verse 14,

00:23:44.720 --> 00:23:46.400
 since he would not be persuaded,

00:23:47.319 --> 00:23:48.720
 we ceased and said,

00:23:48.960 --> 00:23:51.880
 let the will of the Lord be done.

00:23:52.360 --> 00:23:53.920
 And what commentators say is,

00:23:54.019 --> 00:23:55.319
 do not make the mistake of thinking

00:23:55.319 --> 00:23:57.120
 that this is just a tired resignation.

00:23:57.299 --> 00:23:57.900
 They give up.

00:23:57.960 --> 00:23:58.960
 Okay, whatever, Paul.

00:23:59.920 --> 00:24:02.039
 This is an earnest prayer.

00:24:02.160 --> 00:24:03.980
 They're saying what we really want for you.

00:24:03.980 --> 00:24:06.319
 Emotionally, what we want

00:24:06.319 --> 00:24:07.360
 is that you would live forever.

00:24:08.220 --> 00:24:09.319
 But even more than that,

00:24:09.380 --> 00:24:10.519
 what we really want for you

00:24:10.519 --> 00:24:12.559
 is that the will of the Lord

00:24:12.559 --> 00:24:13.559
 would be done in your life,

00:24:13.620 --> 00:24:15.579
 even if it means that you're going to suffer.

00:24:15.700 --> 00:24:17.799
 Even it means that we might suffer.

00:24:19.779 --> 00:24:20.160
 Right?

00:24:20.220 --> 00:24:22.519
 And so they say this amazing thing to Paul,

00:24:23.059 --> 00:24:24.380
 and it shows us that

00:24:24.380 --> 00:24:25.519
 even though they love Paul,

00:24:25.599 --> 00:24:28.339
 they actually love and trust God more.

00:24:28.980 --> 00:24:30.160
 They love Paul enough

00:24:30.160 --> 00:24:31.519
 to do everything to protect him,

00:24:31.880 --> 00:24:33.660
 but they love God enough

00:24:33.660 --> 00:24:36.660
 to do nothing to stop him from going

00:24:36.660 --> 00:24:38.300
 when they know that it's God's will that he go.

00:24:39.420 --> 00:24:39.980
 And you know,

00:24:40.040 --> 00:24:40.740
 in this day and age,

00:24:40.800 --> 00:24:42.240
 you're often going to hear people say,

00:24:42.360 --> 00:24:43.279
 well, you know,

00:24:43.620 --> 00:24:44.120
 I just,

00:24:44.480 --> 00:24:44.759
 all that,

00:24:44.900 --> 00:24:45.540
 what I really,

00:24:45.720 --> 00:24:47.000
 I just want you to be happy.

00:24:48.580 --> 00:24:49.060
 I mean,

00:24:49.220 --> 00:24:49.680
 yeah,

00:24:49.740 --> 00:24:50.820
 if that's going to make you happy,

00:24:50.860 --> 00:24:51.460
 that's what I really want.

00:24:51.480 --> 00:24:52.400
 I just want you to be happy.

00:24:53.660 --> 00:24:54.720
 That's what a friend is, right?

00:24:54.740 --> 00:24:55.279
 A friend is just,

00:24:55.360 --> 00:24:55.560
 I just,

00:24:55.660 --> 00:24:56.540
 whatever it means for you,

00:24:56.540 --> 00:24:57.480
 I just want you to be happy.

00:24:59.200 --> 00:25:00.980
 True Christian friends don't say that.

00:25:00.980 --> 00:25:03.480
 True Christian friends say,

00:25:03.579 --> 00:25:03.700
 you know,

00:25:03.759 --> 00:25:05.039
 I'm not going to settle for

00:25:05.039 --> 00:25:06.700
 what you think is going to make you happy.

00:25:06.940 --> 00:25:07.960
 I'm not even going to settle for

00:25:07.960 --> 00:25:09.680
 what I think might make you happy.

00:25:13.200 --> 00:25:15.039
 I'm not going to settle for anything short

00:25:15.039 --> 00:25:17.019
 of God's greatest good in your life,

00:25:17.519 --> 00:25:18.519
 whatever that might be.

00:25:19.259 --> 00:25:20.579
 And I'm going to fight for that,

00:25:20.920 --> 00:25:22.440
 even if it brings us

00:25:22.440 --> 00:25:24.120
 intention with one another.

00:25:24.779 --> 00:25:27.000
 And we need people like this in our lives,

00:25:27.059 --> 00:25:27.259
 you know,

00:25:27.259 --> 00:25:29.960
 whatever your version of Jerusalem looks like,

00:25:31.140 --> 00:25:32.879
 whatever your Jerusalem is,

00:25:34.079 --> 00:25:35.359
 everybody in this room,

00:25:35.480 --> 00:25:36.779
 God has a purpose for you

00:25:36.779 --> 00:25:38.759
 and God is calling you to a vocation

00:25:38.759 --> 00:25:41.079
 and God is intending to work through you

00:25:41.079 --> 00:25:42.099
 in that vocation.

00:25:43.140 --> 00:25:44.019
 Whatever that is,

00:25:44.039 --> 00:25:45.420
 it probably means you're going to suffer

00:25:45.420 --> 00:25:46.299
 and it probably means

00:25:46.299 --> 00:25:46.900
 there are going to be things

00:25:46.900 --> 00:25:47.460
 that you have to do

00:25:47.460 --> 00:25:48.279
 that you don't want to do,

00:25:48.359 --> 00:25:49.920
 things that may even harm you.

00:25:51.480 --> 00:25:53.059
 And you need people in your life

00:25:53.059 --> 00:25:55.059
 who want God's will to be done

00:25:55.059 --> 00:25:55.740
 in your life,

00:25:55.819 --> 00:25:57.200
 even if it means it's going to be hard.

00:25:57.259 --> 00:25:58.539
 Even if it means you're going to suffer.

00:26:01.200 --> 00:26:02.420
 So that's the first quality

00:26:02.420 --> 00:26:03.180
 of a true Christian friend.

00:26:03.259 --> 00:26:04.039
 The second quality

00:26:04.039 --> 00:26:07.519
 is that true friends stay by your side,

00:26:07.799 --> 00:26:08.599
 even when it's hard.

00:26:10.519 --> 00:26:10.779
 You know,

00:26:10.819 --> 00:26:12.000
 these men realize

00:26:12.000 --> 00:26:13.500
 that Paul must go to Jerusalem

00:26:13.500 --> 00:26:14.700
 even though it's dangerous,

00:26:15.279 --> 00:26:16.500
 even though there's risk,

00:26:17.259 --> 00:26:18.619
 because God is calling him there.

00:26:18.700 --> 00:26:19.779
 So look what they say.

00:26:19.839 --> 00:26:21.039
 And I've read over this

00:26:21.039 --> 00:26:22.980
 a hundred times before I saw it

00:26:22.980 --> 00:26:24.400
 and what it actually means.

00:26:24.779 --> 00:26:25.579
 In verse 15,

00:26:26.579 --> 00:26:27.939
 after these days,

00:26:27.939 --> 00:26:29.019
 we got ready

00:26:29.019 --> 00:26:30.319
 and went up to Jerusalem.

00:26:30.519 --> 00:26:30.699
 You're like,

00:26:30.779 --> 00:26:31.339
 wait, what?

00:26:31.519 --> 00:26:32.859
 The word that I skipped over

00:26:32.859 --> 00:26:33.519
 a hundred times,

00:26:33.939 --> 00:26:34.159
 we.

00:26:36.500 --> 00:26:37.439
 The Spirit says,

00:26:37.599 --> 00:26:38.159
 you're going to suffer,

00:26:38.279 --> 00:26:38.779
 you're going to die,

00:26:38.819 --> 00:26:40.039
 it's going to be bad for you in Jerusalem.

00:26:40.439 --> 00:26:41.220
 Not you're going to die,

00:26:41.460 --> 00:26:42.500
 but they're afraid he's going to die.

00:26:43.899 --> 00:26:45.039
 It's going to go bad for you.

00:26:45.519 --> 00:26:46.679
 They try to convince him not to go.

00:26:46.740 --> 00:26:47.220
 They're weeping.

00:26:47.359 --> 00:26:47.799
 Paul says,

00:26:47.899 --> 00:26:48.439
 I have to go.

00:26:48.519 --> 00:26:49.199
 God's calling me to go.

00:26:49.240 --> 00:26:49.500
 They say,

00:26:49.500 --> 00:26:49.859
 okay,

00:26:50.660 --> 00:26:50.880
 well,

00:26:50.920 --> 00:26:51.680
 we're going with you.

00:26:53.240 --> 00:26:54.279
 You're not going alone.

00:26:54.960 --> 00:26:56.059
 Even if it means

00:26:56.059 --> 00:26:57.559
 we're going to suffer.

00:26:59.400 --> 00:27:00.440
 And then here's the thing.

00:27:00.500 --> 00:27:01.640
 If you follow the story out,

00:27:01.779 --> 00:27:02.660
 you know what happens.

00:27:02.819 --> 00:27:03.880
 Almost all those guys

00:27:03.880 --> 00:27:04.920
 pull out

00:27:04.920 --> 00:27:05.960
 at some point or another.

00:27:07.740 --> 00:27:08.519
 Except one.

00:27:09.960 --> 00:27:12.000
 One person stays by his side.

00:27:12.000 --> 00:27:15.980
 If you look at the last letter

00:27:15.980 --> 00:27:17.000
 Paul ever wrote,

00:27:17.119 --> 00:27:17.720
 2 Timothy,

00:27:18.119 --> 00:27:19.119
 Paul sitting in prison,

00:27:19.559 --> 00:27:20.720
 just as the Spirit predicted

00:27:20.720 --> 00:27:21.240
 what happened.

00:27:22.279 --> 00:27:23.039
 And Paul writes,

00:27:25.660 --> 00:27:27.160
 Luke alone is with me.

00:27:29.220 --> 00:27:30.640
 Luke alone is with me.

00:27:32.980 --> 00:27:35.200
 Luke is Paul's faithful companion.

00:27:36.220 --> 00:27:37.319
 Luke who Paul calls

00:27:37.319 --> 00:27:39.359
 the beloved physician.

00:27:39.960 --> 00:27:41.240
 Now why would Paul call him

00:27:41.240 --> 00:27:42.180
 the beloved physician?

00:27:43.880 --> 00:27:45.259
 All the times that Paul

00:27:45.259 --> 00:27:46.339
 was whipped,

00:27:47.059 --> 00:27:47.400
 beaten,

00:27:47.960 --> 00:27:48.420
 stripped,

00:27:48.980 --> 00:27:50.019
 thrown down on the ground,

00:27:50.259 --> 00:27:51.259
 left to rot in prison,

00:27:51.660 --> 00:27:52.299
 left for dead.

00:27:52.559 --> 00:27:53.460
 Who do you think it was

00:27:53.460 --> 00:27:54.240
 that picked him up?

00:27:54.759 --> 00:27:55.660
 Who do you think it was

00:27:55.660 --> 00:27:56.819
 that bandaged his wounds?

00:27:57.380 --> 00:27:58.120
 Who do you think it was

00:27:58.120 --> 00:27:58.799
 that fed him

00:27:58.799 --> 00:27:59.940
 and nursed him back to health?

00:28:00.400 --> 00:28:01.200
 Who do you think it was

00:28:01.200 --> 00:28:02.140
 that got him new clothing,

00:28:02.400 --> 00:28:03.059
 new supplies?

00:28:03.460 --> 00:28:04.240
 Who do you think it was

00:28:04.240 --> 00:28:05.279
 that encouraged him

00:28:05.279 --> 00:28:06.680
 to get back up on his feet

00:28:06.680 --> 00:28:07.660
 and to keep going

00:28:07.660 --> 00:28:08.380
 the hard road?

00:28:09.700 --> 00:28:11.180
 It was the beloved physician.

00:28:12.039 --> 00:28:12.880
 His friend Luke.

00:28:15.359 --> 00:28:16.380
 And you may hear this

00:28:16.380 --> 00:28:16.740
 and you think,

00:28:16.819 --> 00:28:17.640
 well this is crazy.

00:28:17.759 --> 00:28:20.180
 This sounds like sadism.

00:28:20.420 --> 00:28:20.620
 You know,

00:28:20.680 --> 00:28:21.759
 you're saying that these people

00:28:21.759 --> 00:28:23.160
 were being good friends to Paul

00:28:23.160 --> 00:28:24.960
 by seeking God's greatest good

00:28:24.960 --> 00:28:25.880
 and yet that means

00:28:25.880 --> 00:28:27.279
 that he's going to have to go

00:28:27.279 --> 00:28:28.579
 and suffer in Jerusalem?

00:28:28.579 --> 00:28:30.220
 And I would say,

00:28:30.299 --> 00:28:30.480
 yeah,

00:28:30.579 --> 00:28:31.779
 it does sound crazy

00:28:31.779 --> 00:28:33.039
 by today's standards,

00:28:33.679 --> 00:28:35.779
 but it doesn't sound

00:28:35.779 --> 00:28:36.659
 any crazier

00:28:36.659 --> 00:28:37.819
 than the idea

00:28:37.819 --> 00:28:39.079
 that God's greatest good

00:28:39.079 --> 00:28:40.139
 for all humanity

00:28:40.139 --> 00:28:42.480
 would be sending another man

00:28:42.480 --> 00:28:44.099
 to go and suffer in Jerusalem.

00:28:45.779 --> 00:28:47.220
 But this man,

00:28:47.480 --> 00:28:48.159
 unlike Paul,

00:28:48.299 --> 00:28:49.039
 didn't have anybody

00:28:49.039 --> 00:28:49.599
 go with him.

00:28:50.439 --> 00:28:51.799
 Everybody pulled out.

00:28:52.099 --> 00:28:53.500
 Everybody abandoned him.

00:28:53.500 --> 00:28:55.420
 And it wasn't just any man,

00:28:55.519 --> 00:28:58.420
 it was God's own son.

00:28:59.619 --> 00:29:00.740
 And this is the point

00:29:00.740 --> 00:29:01.640
 we want to end on.

00:29:02.299 --> 00:29:03.980
 As important as it is

00:29:03.980 --> 00:29:04.900
 to have fellowship

00:29:04.900 --> 00:29:06.579
 and to have friendship,

00:29:06.819 --> 00:29:07.920
 and we all need both,

00:29:08.880 --> 00:29:10.119
 our greatest hope

00:29:10.119 --> 00:29:12.119
 is not our uncompromising

00:29:12.119 --> 00:29:13.939
 commitment and devotion.

00:29:14.339 --> 00:29:15.159
 Our greatest hope

00:29:15.159 --> 00:29:17.139
 is not our total devotion

00:29:17.139 --> 00:29:17.959
 to one another.

00:29:18.939 --> 00:29:20.000
 Our greatest hope

00:29:20.000 --> 00:29:21.299
 is not our total devotion

00:29:21.299 --> 00:29:21.939
 to unity.

00:29:22.099 --> 00:29:23.179
 It's not our total devotion

00:29:23.179 --> 00:29:24.299
 even to Jesus

00:29:24.299 --> 00:29:26.000
 because over the course

00:29:26.000 --> 00:29:26.419
 of our lives,

00:29:26.479 --> 00:29:27.379
 we are going to fail

00:29:27.379 --> 00:29:28.059
 and falter

00:29:28.059 --> 00:29:29.399
 in all of those categories.

00:29:29.639 --> 00:29:30.379
 There's no such thing

00:29:30.379 --> 00:29:31.259
 as a perfect friend.

00:29:31.259 --> 00:29:32.259
 There's no such thing

00:29:32.259 --> 00:29:33.159
 as perfect fellowship.

00:29:34.439 --> 00:29:35.819
 Our hope doesn't rest

00:29:35.819 --> 00:29:36.639
 in our devotion.

00:29:37.459 --> 00:29:38.699
 It rests in Jesus'

00:29:38.700 --> 00:29:41.180
 uncompromising devotion

00:29:41.180 --> 00:29:42.380
 to us.

00:29:42.480 --> 00:29:43.580
 The fact that when Jesus

00:29:43.580 --> 00:29:45.279
 looked at his disciples,

00:29:46.180 --> 00:29:47.299
 saying of anyone

00:29:47.299 --> 00:29:48.420
 who follows him,

00:29:49.259 --> 00:29:51.259
 don't just think of yourself

00:29:51.259 --> 00:29:52.080
 as a disciple,

00:29:52.240 --> 00:29:53.220
 don't just think of yourself

00:29:53.220 --> 00:29:53.960
 as a follower,

00:29:54.259 --> 00:29:55.980
 I'm calling you a friend.

00:29:56.759 --> 00:29:57.880
 And what that means

00:29:57.880 --> 00:29:58.980
 is that Jesus

00:29:58.980 --> 00:30:01.019
 will never, ever, ever

00:30:01.019 --> 00:30:02.299
 abandon you.

00:30:02.559 --> 00:30:03.940
 And the way we know that

00:30:03.940 --> 00:30:05.860
 is by looking at the cross.

00:30:06.080 --> 00:30:07.319
 The reason that we know

00:30:07.319 --> 00:30:08.680
 that Jesus is such a good friend

00:30:08.680 --> 00:30:09.900
 is he was willing

00:30:09.900 --> 00:30:10.900
 to go to the cross

00:30:10.900 --> 00:30:11.900
 not just with us

00:30:11.900 --> 00:30:12.900
 but for us.

00:30:13.960 --> 00:30:15.060
 And because he was

00:30:15.060 --> 00:30:17.019
 uncompromising on the cross,

00:30:17.080 --> 00:30:18.039
 we know that he will be

00:30:18.039 --> 00:30:19.120
 uncompromising

00:30:19.120 --> 00:30:20.580
 in his commitment

00:30:20.580 --> 00:30:22.060
 to us.

00:30:23.580 --> 00:30:24.700
 It shows us

00:30:24.700 --> 00:30:25.860
 that Jesus is the kind

00:30:25.860 --> 00:30:26.259
 of friend

00:30:26.259 --> 00:30:27.140
 who goes with us

00:30:27.140 --> 00:30:28.500
 even to the grave,

00:30:29.580 --> 00:30:30.980
 even into death,

00:30:31.620 --> 00:30:32.840
 and he carries us

00:30:32.840 --> 00:30:33.680
 through death

00:30:33.680 --> 00:30:35.560
 to the other side,

00:30:36.200 --> 00:30:37.320
 to what is waiting

00:30:37.319 --> 00:30:37.939
 for us

00:30:37.939 --> 00:30:39.899
 beyond death,

00:30:39.980 --> 00:30:40.700
 never leaving us,

00:30:40.799 --> 00:30:41.759
 never forsaking us.

00:30:42.399 --> 00:30:43.319
 And this is what

00:30:43.319 --> 00:30:44.099
 our fellowship

00:30:44.099 --> 00:30:45.500
 and our friendship

00:30:45.500 --> 00:30:47.359
 has to be centered on.

00:30:47.480 --> 00:30:48.179
 Not the fact

00:30:48.179 --> 00:30:49.240
 that we are good friends,

00:30:49.339 --> 00:30:49.759
 not the fact

00:30:49.759 --> 00:30:50.619
 that we have an amazing,

00:30:50.839 --> 00:30:51.480
 diverse fellowship,

00:30:52.539 --> 00:30:54.419
 but on the fact

00:30:54.419 --> 00:30:55.339
 that Jesus Christ

00:30:55.339 --> 00:30:56.000
 is the one

00:30:56.000 --> 00:30:57.220
 and only true friend

00:30:57.220 --> 00:30:59.319
 who shows us

00:30:59.319 --> 00:30:59.819
 what it means

00:30:59.819 --> 00:31:00.460
 to be a friend.

00:31:01.079 --> 00:31:02.000
 And we need to be

00:31:02.000 --> 00:31:02.819
 the kind of community

00:31:02.819 --> 00:31:04.099
 that reminds one another

00:31:04.099 --> 00:31:04.599
 of this

00:31:04.599 --> 00:31:05.480
 again and again

00:31:05.480 --> 00:31:05.899
 and again,

00:31:06.139 --> 00:31:07.179
 especially when our lives

00:31:07.179 --> 00:31:07.899
 become difficult.

00:31:08.559 --> 00:31:09.759
 So I encourage you

00:31:09.759 --> 00:31:10.859
 over the next months,

00:31:10.919 --> 00:31:11.599
 over the next years,

00:31:11.659 --> 00:31:12.579
 as you are thinking,

00:31:12.980 --> 00:31:14.339
 how am I going

00:31:14.339 --> 00:31:15.240
 to prioritize,

00:31:15.619 --> 00:31:16.059
 how am I going

00:31:16.059 --> 00:31:16.679
 to sculpt

00:31:16.679 --> 00:31:17.319
 and shape

00:31:17.319 --> 00:31:18.839
 my friendscape,

00:31:20.139 --> 00:31:21.799
 prioritize both

00:31:21.799 --> 00:31:22.799
 Christian fellowship

00:31:22.799 --> 00:31:24.259
 and Christian friendship.

00:31:25.039 --> 00:31:25.759
 If you want

00:31:25.759 --> 00:31:26.439
 to feel closer

00:31:26.439 --> 00:31:27.079
 to God,

00:31:27.679 --> 00:31:28.959
 focus on your relationship

00:31:28.959 --> 00:31:29.859
 with God's people.

00:31:30.980 --> 00:31:31.699
 Let's pray.

00:31:31.700 --> 00:31:34.819
 Lord,

00:31:34.880 --> 00:31:35.340
 we thank you

00:31:35.340 --> 00:31:36.140
 for your word

00:31:36.140 --> 00:31:37.299
 and we thank you

00:31:37.299 --> 00:31:38.100
 for your son

00:31:38.100 --> 00:31:39.559
 and we thank you

00:31:39.559 --> 00:31:41.180
 for his commitment

00:31:41.180 --> 00:31:41.819
 to us

00:31:41.819 --> 00:31:43.640
 and we thank you

00:31:43.640 --> 00:31:44.860
 that it's in your love

00:31:44.860 --> 00:31:45.580
 that we learn

00:31:45.580 --> 00:31:46.319
 how to love

00:31:46.319 --> 00:31:48.140
 and it's in your friendship

00:31:48.140 --> 00:31:48.840
 that we learn

00:31:48.840 --> 00:31:49.779
 how to be friends

00:31:49.779 --> 00:31:51.480
 and it's in your open

00:31:51.480 --> 00:31:52.240
 embrace,

00:31:53.180 --> 00:31:53.299
 Lord,

00:31:53.380 --> 00:31:54.120
 on the cross.

00:31:54.279 --> 00:31:55.360
 You open wide

00:31:55.360 --> 00:31:56.019
 your arms

00:31:56.019 --> 00:31:56.720
 on the hard wood

00:31:56.720 --> 00:31:57.340
 of the cross

00:31:57.340 --> 00:31:58.400
 and it's in that openness

00:31:58.400 --> 00:31:59.759
 that we learn

00:31:59.759 --> 00:32:00.600
 how to have fellowship.

00:32:00.599 --> 00:32:01.959
 Lord,

00:32:02.039 --> 00:32:03.379
 we pray for your blessing

00:32:03.379 --> 00:32:04.279
 on this community

00:32:04.279 --> 00:32:05.119
 that we would be

00:32:05.119 --> 00:32:06.439
 those who first

00:32:06.439 --> 00:32:07.199
 and foremost

00:32:07.199 --> 00:32:08.219
 rest in your grace

00:32:08.219 --> 00:32:09.240
 and commitment to us

00:32:09.240 --> 00:32:10.500
 but that we would be

00:32:10.500 --> 00:32:11.980
 people who are truly open

00:32:11.980 --> 00:32:13.039
 and welcoming

00:32:13.039 --> 00:32:13.679
 in our fellowship

00:32:13.679 --> 00:32:14.399
 with one another

00:32:14.399 --> 00:32:15.539
 and that we would be

00:32:15.539 --> 00:32:16.059
 people who know

00:32:16.059 --> 00:32:17.000
 how to be true friends,

00:32:17.519 --> 00:32:17.919
 Lord,

00:32:18.000 --> 00:32:18.939
 in ways that honor you.

00:32:19.299 --> 00:32:19.819
 We pray this

00:32:19.819 --> 00:32:20.839
 in your son's holy name.

00:32:21.099 --> 00:32:21.319
 Amen.

00:32:21.319 --> 00:32:21.439
 Amen.

00:32:21.439 --> 00:32:21.519
 Amen.

00:32:21.519 --> 00:32:22.439
 Amen.

00:32:22.439 --> 00:32:23.439
 Amen.

00:32:23.439 --> 00:32:23.519
 Amen.

00:32:23.519 --> 00:32:24.439
 Amen.

00:32:24.439 --> 00:32:25.439
 Amen.

00:32:25.439 --> 00:32:25.519
 Amen.

00:32:25.519 --> 00:32:25.599
 Amen.

00:32:30.599 --> 00:32:31.699
 Amen.

00:32:31.699 --> 00:32:31.839
 Amen.

00:32:31.839 --> 00:32:32.279
 Amen.

00:32:32.279 --> 00:32:32.519
 Amen.

00:32:32.519 --> 00:32:32.679
 Amen.

00:32:32.679 --> 00:32:32.859
 Amen.

00:32:32.859 --> 00:32:33.199
 Amen.

00:32:33.259 --> 00:32:33.679
 Amen.

00:32:35.899 --> 00:32:36.819
 Amen.

00:32:36.819 --> 00:32:36.879
 Amen.

00:32:49.359 --> 00:32:49.879
 Amen.

00:32:49.879 --> 00:32:50.099
 Amen.

00:32:50.099 --> 00:32:50.459
 Amen.

00:32:50.459 --> 00:32:50.819
 Amen.

00:32:50.819 --> 00:32:51.000
 Amen.

00:32:51.000 --> 00:32:51.719
 Amen.

00:32:51.719 --> 00:32:52.379
 Amen.

00:32:52.379 --> 00:32:52.519
 Amen.

00:32:52.519 --> 00:32:52.599
 Amen.

00:32:52.599 --> 00:32:53.099
 Amen.

00:32:53.099 --> 00:32:54.379
 Amen.

00:32:54.379 --> 00:32:54.819
 Amen.

00:32:54.899 --> 00:32:55.319
 Amen.

00:32:55.319 --> 00:32:55.719
 Amen.

00:32:55.719 --> 00:32:55.740
 Amen.

00:32:55.740 --> 00:32:55.759
 Amen.

00:32:55.759 --> 00:32:55.859
 Amen.

00:32:55.859 --> 00:32:56.559
 Amen.

00:32:56.579 --> 00:32:56.779
 Amen.

00:32:56.779 --> 00:32:57.839
 Amen.

00:32:57.839 --> 00:32:57.919
 Amen.

00:32:57.919 --> 00:32:58.539
 Amen.

00:32:58.539 --> 00:32:58.879
 Amen.

00:32:58.879 --> 00:32:59.240
 Amen.