WEBVTT

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 Good morning.

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 My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain Presbyterian Church,

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 and it's my joy to bring God's word to you today.

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 Special welcome if you're new or visiting with us.

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 We're glad that you're here, and we're glad that you're here not because we're trying to fill seats,

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 but because we're following Jesus together as one community.

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 And as we follow Jesus together, we become convinced there's no one so good.

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 They don't need God's grace, and no one so bad they can't have it,

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 which is why we come back again and again to God's word,

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 because we believe he has something to say to everyone.

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 We're continuing our study in the book of 2 Peter,

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 and you'll remember that the book of 2 Peter is a letter.

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 It's a letter written by a man named Peter,

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 and he writes it to a church somewhere in the Roman Empire in the 60s AD,

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 and he writes it with one hope, one goal, that they would grow.

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 In fact, that's how he ends the book.

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 In the very last verse, he commands them to grow in the grace and knowledge of their Lord and Savior, Jesus Christ.

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 Remember, I'm telling you those are the two ways he wants them to grow.

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 He wants them to grow in both grace and knowledge.

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 Now, we talked a lot about grace in chapter 1.

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 We are now in chapter 2, starting at verse 4, and we're talking about knowledge.

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 Last week, we looked at the false teachers and the threat that these teachers make to knowledge.

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 They were teaching things that were wrong, especially things that were wrong about the second coming, about Jesus' return.

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 They are telling people Jesus is not actually going to come back to judge the world.

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 We're going to continue that theme this morning as we turn to 2 Peter,

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 and so I invite you to turn there with me now.

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 Remember, we're in chapter 2, starting in verse 4.

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 You can turn in your worship guide or in your Bible or in your phone,

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 and you will remember that I told you last week our application was to be the opposite of the false teachers.

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 So the false teachers teach things that are not correct about Jesus' second coming.

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 We want to teach what's correct.

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 We want to make sure we're clear about the fact that Jesus is coming again to bring both judgment and salvation.

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 So, of course, this is going to be something that touches on that very same doctrine.

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 Now, I'll mention something as we're coming up.

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 So I was looking at this passage, verses 4 through 10.

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 I realized that I was trying to preach two sermons.

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 I realized that's in time.

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 You're welcome.

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 And so I'm not going to touch on everything that's in verses 4 through 10.

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 There are some things, especially in verses 7 through 10,

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 that I'm going to save and come back to this passage a second time.

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 We're going to have to wait until 2021, though, because Advent starts next week.

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 So I'm going to leave you in great suspense.

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 We're going to look at verses 4 through 10 this morning,

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 and then we're going to look at it again in January.

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 And so if there's things that I don't touch on this morning, you'll know why,

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 especially, I think one of them's in verse 5,

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 but there's a lot of things going on in verse 7 through 10.

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 This morning, we're just going to focus on two things,

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 God's judgment and God's salvation.

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 We're going to focus on God's judgment and God's salvation.

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 And this is a follow-up to what happened last week,

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 because as we talked about the false teachers,

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 we were told at the very end, in verse 3,

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 their condemnation from long ago is not idle,

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 and their destruction is not asleep.

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 In other words, Peter is reminding these people that while they're not seeing

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 and experiencing judgment right now, it will still happen one day.

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 And he needs to tell them this because this doctrine of Jesus coming back is under attack.

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 And so there's two places these people might find themselves.

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 They might be like the false teachers.

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 They don't believe that the second coming is real.

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 They don't believe that God's judgment is real.

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 And so they think the Christian message is a joke.

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 They're telling people it's a joke.

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 They're teaching people not to pay attention to what Jesus has to say

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 or what Peter has to say,

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 because they won't have to worry about God coming back again to the earth.

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 So that's one category of people.

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 They don't believe that Jesus is coming again.

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 The other category, and this is probably more likely the people receiving this letter,

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 they're tempted to doubt that Jesus is coming again.

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 These false teachers are telling us this is all a joke.

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 Should we really believe what Jesus and Peter said?

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 Is it really worth staking our lives on?

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 Are we throwing something away?

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 By obeying what Jesus taught us, are we going to end up being fools?

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 Because he's not coming back.

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 And so it's in light of that that Peter is here to assure these people that Jesus is coming again.

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 And it's with that that we read now.

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 I invite you to read with me, starting at verse 4.

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 And remember as we come to this that this is God's word.

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 And God tells us that while the grass withers and the flowers fade,

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 his word will stand forever.

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 And so that's why we read it together now.

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 For if God did not spare angels when they sinned, but cast them into hell

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 and committed them to chains of gloomy darkness to be kept until the judgment,

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 if he did not spare the ancient world, but preserved Noah, a herald of righteousness,

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 with seven others when he brought a flood upon the world of the ungodly,

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 if by turning the cities of Sodom and Gomorrah to ashes, he condemned them to extinction,

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 making them an example of what is going to happen to the ungodly,

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 and if he rescued Lot, greatly distressed by the sensual conduct of the wicked,

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 for as that righteous man lived among them day after day,

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 he was tormenting his righteous soul over their lawless deeds that he saw and heard.

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 Verse 9,

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 Then the Lord knows how to rescue the godly from trials

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 and to keep the unrighteous under punishment until the day of judgment,

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 and especially those who indulge in the lust of defiling passion and despise authority.

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 I invite you to pray with me as we come to this portion of God's word.

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 Our Father in heaven, we thank you again for your word,

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 and we thank you especially this morning that it is clear.

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 That you haven't left us to wonder about what the future holds,

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 but that you have outlined it for us,

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 that we would know how to live and walk in this world.

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 We ask that you would use this passage this morning

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 to increase our confidence in both your judgment and your salvation,

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 and that you would use that to increase our hope and our trust in you.

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 We thank you that that hope and trust don't rely on us,

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 but they rely on Jesus,

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 and so we ask these things in his name.

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 Amen.

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 As I have told you guys many times in many sermons,

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 one of the saddest things,

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 most frustrating things for me about moving to Colorado

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 in midst of all the joys that we have here,

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 the wonderful sunshine,

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 great outdoor opportunities,

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 amazing traffic compared to the East Coast,

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 my great frustration here could be summed up in one word,

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 hail.

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 I've told you stories about my experiences with the hail in 2018.

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 Of course, I got another fun experience with the hail this past August,

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 on August 5th.

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 Don't ask me why I remember that date.

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 We got hit again here in 80906.

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 And so one of the things I've been working on the last few weeks

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 is getting a roofer,

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 working insurance claims,

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 working towards getting a new roof and new gutters

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 and all the things that come along with that destruction.

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 We're also working on that same thing with our church.

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 Now, our church is different than my house in one very important way.

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 It's a lot bigger.

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 Which means our choice of a roofer matters a lot more.

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 So our deacons, and especially Tom Gearing,

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 have put a ton of work into making sure we pick the right roofer.

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 The reason we want to pick the right roofer is,

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 of course, there's big consequences, right?

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 A lot's at stake.

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 If we choose the wrong person, we could regret it for years.

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 We could be caught up in all sorts of hassle, right?

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 And so we have one roofer that we've been working with,

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 and we haven't committed to this company yet.

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 But we are optimistic about them.

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 And one of our questions, though, is,

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 can you handle this kind of job?

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 It's okay to trust you with my house.

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 Are we going to trust you with the church?

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 How do we figure that out?

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 Well, we want to know what their track record is.

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 One of the things we demanded from this company

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 was a list of references.

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 We want numbers and names of people we can call.

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 We want to know what sort of large buildings

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 have you worked with in the past.

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 How can we have confidence that you're going to deliver

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 what you say you're going to deliver?

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 Because a lot is at stake.

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 And so what we're going to do is check the references.

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 A lot is at stake for the people in this passage as well.

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 Do they believe what Peter is telling them

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 about Jesus' second coming?

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 Do they believe that the judgment

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 that is going to come upon the world is real?

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 Peter here gives them one answer.

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 Check the references.

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 Can God do this type of job?

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 Is he going to judge in the way he's promised?

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 Look at what he's done in the past.

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 Go back and review the data.

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 Here are the names and the numbers of the judgment jobs

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 that God has done in history.

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 This is why you should have confidence for what is coming.

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 And so this is, of course, a follow-up to verse 3.

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 And that's exactly what Peter gives them here.

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 He says, God has done similar work in the past.

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 You can have confidence for him in the future.

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 And so we're just going to go through this morning

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 the list of references, the names and the numbers

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 that Peter provides us so that we know

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 that judgment and salvation is real.

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 And so remember, I told you we're going to look

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 at the reality of God's judgment

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 and the reality of God's salvation.

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 First, the reality of God's judgment.

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 Before we get into that,

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 I want to give you a definition of judgment.

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 I've been throwing that word around a lot.

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 It appears in this passage multiple times.

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 In fact, we see it twice.

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 I want you to look with me.

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 For verse 4, we're told that these angels

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 are to be kept until the what?

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 The judgment.

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 Verse 9, same passage.

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 We find out the Lord knows how to rescue

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 the godly from trials and to keep the unrighteous

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 under punishment until the day of judgment.

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 Now, this isn't the only time we've heard about the day.

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 We also saw it in chapter 1, verse 19,

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 where we were told that there is a lamp

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 shining in a dark place until the day dawns.

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 And I told you that this day was the day

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 when God was going to come and make the world right.

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 So, first of all, we're talking about the judgment.

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 We are talking about a day.

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 And this day is going to be the day

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 when Jesus comes back to this world

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 in person as he promised,

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 and every single person in this world

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 answers for what they have done in their lives.

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 And so, first of all, the judgment is a day.

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 It's an event.

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 It is a historical event that's going to come in the future.

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 The Bible teaches this clearly

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 in passages like John chapter 5, verses 22 through 29,

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 where we're told exactly what's going to happen.

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 Not only is this judgment, however, a day,

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 a time where God holds everyone accountable,

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 but there's going to be two different outcomes.

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 So, at the end of that passage in John chapter 5,

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 we're told there's going to be a resurrection of life

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 and a resurrection of judgment.

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 There are going to be those who have faith in Christ

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 who are raised from the dead,

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 and they go on to eternal life.

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 There's going to be those who do not have faith in Christ,

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 and they're raised to judgment.

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 That's the day component.

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 There's also an ongoing component.

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 That judgment has a picture to it

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 that the Bible gives us.

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 It's often spoken of as fire.

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 We're told in Matthew chapter 5, verses 41,

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 or 25, excuse me, Matthew 25,

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 I believe it's 41, that there's an eternal fire.

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 So, there's something about judgment that continues forever.

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 It's not that those who are judged cease to exist,

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 but they experience separation and alienation from God forever.

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 And so, I mention all this to clarify

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 what it is when we talk about God's judgment.

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 We are saying there are two destinations for people after this life,

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 eternal punishment or eternal life.

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 The Bible cannot be clear about this.

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 This is the way our confession of faith puts it.

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 It says,

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 The souls of the wicked are cast into hell

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 where they remain in torments and utter darkness

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 reserved to the judgment of the great day.

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 In summary, judgment will occur on a day when Jesus returns.

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 There will be two outcomes.

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 Life, you expect me to say death,

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 not life and death, but life,

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 or eternal punishment.

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 It's that reality that Peter is giving us the references here now.

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 So, let's jump right into the list.

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 First of all, reference number one we find in verse four.

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 These are the first people we need to call,

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 and they are the angels.

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 We're told that these angels are being kept

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 until the judgment.

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 Now, I'm not going to go into great detail about the angels,

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 not because I don't want to talk about it,

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 but because these are the exact same angels

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 we saw in 1 Peter.

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 Remember in 1 Peter chapter three,

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 we talked about the angels that were kept under punishment

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 that Jesus came and proclaimed his victory over.

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 We assume these are fallen angels from Genesis chapter six,

00:14:11.139 --> 00:14:13.860
 and we talked about the fact that God was restraining them,

00:14:14.000 --> 00:14:16.000
 holding them back from working evil in the world.

00:14:16.639 --> 00:14:18.500
 Now, if you recall, I gave you the illustration

00:14:18.500 --> 00:14:21.879
 about how I used to play capture the flag at summer camp,

00:14:22.080 --> 00:14:24.920
 and I told you these angels were in jail

00:14:24.920 --> 00:14:25.980
 during capture the flag.

00:14:26.940 --> 00:14:28.900
 Okay, so the game was still going on.

00:14:29.500 --> 00:14:31.020
 The angels were restrained.

00:14:31.120 --> 00:14:32.280
 They weren't able to act.

00:14:32.379 --> 00:14:34.660
 They weren't able to tag people and put more people in jail.

00:14:34.659 --> 00:14:37.039
 They weren't able to keep anyone from capturing the flag.

00:14:37.799 --> 00:14:39.579
 So I'm not going to rehash all of that.

00:14:39.639 --> 00:14:41.199
 If you want to know all about the angels,

00:14:41.679 --> 00:14:43.639
 I encourage you to go back and listen to the recording

00:14:43.639 --> 00:14:45.939
 of our sermon from 1 Peter chapter three

00:14:45.939 --> 00:14:47.819
 that touches on verse 19.

00:14:48.159 --> 00:14:53.019
 The important part here in chapter three of 1 Peter,

00:14:53.100 --> 00:14:55.059
 remember the point was that God is in control.

00:14:56.120 --> 00:14:58.959
 He's in control restraining these wicked angels

00:14:58.959 --> 00:15:00.259
 from Genesis chapter six,

00:15:00.399 --> 00:15:02.539
 and he proclaims his victory over them.

00:15:02.539 --> 00:15:05.059
 Here, the point is slightly different.

00:15:05.199 --> 00:15:06.699
 Yes, God is in control.

00:15:06.839 --> 00:15:08.079
 He's restraining evil,

00:15:08.740 --> 00:15:11.839
 not in preparation for Jesus to proclaim his victory,

00:15:11.939 --> 00:15:12.679
 although that's true,

00:15:13.199 --> 00:15:14.959
 here in preparation for judgment.

00:15:16.379 --> 00:15:18.379
 Now, this may seem like a strange reference,

00:15:18.799 --> 00:15:20.439
 but to the people reading 1 Peter

00:15:20.439 --> 00:15:21.959
 and the people reading 2 Peter,

00:15:22.259 --> 00:15:23.519
 this would have been something common

00:15:23.519 --> 00:15:24.860
 that they would have discussed all the time.

00:15:25.019 --> 00:15:26.539
 Everyone would have known about Noah.

00:15:27.319 --> 00:15:29.099
 They would have known about the angels.

00:15:29.279 --> 00:15:30.419
 It was talked about in the Bible,

00:15:30.419 --> 00:15:32.219
 talked about even more outside of the Bible.

00:15:32.919 --> 00:15:33.979
 So reference number one,

00:15:34.479 --> 00:15:36.039
 God restrains the angels,

00:15:36.139 --> 00:15:38.019
 the wicked angels from Genesis chapter six.

00:15:38.099 --> 00:15:39.099
 He keeps them for judgment.

00:15:40.579 --> 00:15:41.959
 If you want to hear more about that,

00:15:42.039 --> 00:15:44.199
 we've talked about it in length, 1 Peter chapter three.

00:15:44.599 --> 00:15:46.179
 Happy to talk about it more afterwards,

00:15:46.259 --> 00:15:48.879
 but I'm not going to dwell on the angels.

00:15:49.339 --> 00:15:50.719
 We're going to move on to Noah.

00:15:51.039 --> 00:15:52.659
 So judgment job number one,

00:15:53.019 --> 00:15:53.979
 God restrained the angels.

00:15:55.099 --> 00:15:56.379
 Okay, reference number two

00:15:56.379 --> 00:15:57.460
 that we're going to call.

00:15:58.039 --> 00:16:00.399
 We're going to call Noah, verse five.

00:16:00.759 --> 00:16:02.059
 Now, if you're familiar with the Bible,

00:16:02.200 --> 00:16:03.439
 you know the story of Noah.

00:16:03.879 --> 00:16:04.960
 He's someone who lived

00:16:04.960 --> 00:16:07.659
 in the early part of the world,

00:16:07.779 --> 00:16:08.639
 the history of the world,

00:16:08.779 --> 00:16:10.960
 and he lived in an extremely wicked time.

00:16:11.779 --> 00:16:13.179
 The earth was so wicked

00:16:13.179 --> 00:16:15.299
 that God decided he needed to destroy

00:16:15.299 --> 00:16:17.000
 the entire world with a flood,

00:16:17.720 --> 00:16:20.440
 except he saved Noah and his family.

00:16:20.519 --> 00:16:22.580
 And of course, that's what we see here in verse five.

00:16:22.580 --> 00:16:25.280
 If he did not spare the ancient world,

00:16:26.000 --> 00:16:28.480
 but preserved Noah with seven others.

00:16:28.840 --> 00:16:29.420
 So in other words,

00:16:29.460 --> 00:16:30.639
 there's only eight people

00:16:30.639 --> 00:16:31.860
 that survived this judgment.

00:16:33.060 --> 00:16:36.100
 God destroyed the entire world with a flood.

00:16:36.200 --> 00:16:39.300
 He brought a flood upon the world of the ungodly.

00:16:41.220 --> 00:16:42.420
 And so reference number two,

00:16:43.720 --> 00:16:44.540
 look to the flood.

00:16:45.580 --> 00:16:46.259
 Look to Noah.

00:16:47.140 --> 00:16:49.259
 Remember, God judged the world then.

00:16:49.920 --> 00:16:51.879
 He has proven that he has the ability

00:16:51.879 --> 00:16:53.159
 to then judge in the future.

00:16:54.179 --> 00:16:55.439
 We'll talk about this more

00:16:55.439 --> 00:16:56.840
 in chapter three of second Peter,

00:16:56.960 --> 00:17:00.279
 but the first judgment of the flood was by water.

00:17:01.220 --> 00:17:02.500
 The Bible frequently speaks

00:17:02.500 --> 00:17:04.420
 of the second judgment being by fire.

00:17:05.019 --> 00:17:06.960
 There's a reason Matthew chapter 25

00:17:06.960 --> 00:17:09.339
 talks about an eternal fire.

00:17:10.680 --> 00:17:13.140
 And so this reference is self-explanatory, essentially.

00:17:13.839 --> 00:17:15.240
 God judged the world then.

00:17:15.980 --> 00:17:17.279
 He demonstrated his ability

00:17:17.279 --> 00:17:18.420
 and willingness to do it.

00:17:18.759 --> 00:17:19.660
 He'll do it in the future.

00:17:19.660 --> 00:17:23.220
 Now, reference number three, verse six.

00:17:23.880 --> 00:17:25.720
 By the way, when we got references from the builder,

00:17:25.820 --> 00:17:28.080
 there's a long resume, all the skills,

00:17:28.259 --> 00:17:30.759
 multiple names, multiple jobs, multiple numbers.

00:17:31.640 --> 00:17:31.860
 Right?

00:17:31.940 --> 00:17:33.700
 We want more than one reference.

00:17:34.019 --> 00:17:35.440
 We want to know for sure

00:17:35.440 --> 00:17:36.960
 there are multiple people

00:17:36.960 --> 00:17:38.360
 who have worked with this roofer

00:17:38.360 --> 00:17:41.180
 who can attest that he's able to get the job done.

00:17:42.040 --> 00:17:43.620
 The same thing with God.

00:17:43.860 --> 00:17:45.279
 We now have a third reference,

00:17:45.440 --> 00:17:47.320
 verse six, Sodom and Gomorrah.

00:17:47.319 --> 00:17:48.759
 By the way, all of these are stories

00:17:48.759 --> 00:17:49.679
 from the book of Genesis.

00:17:50.579 --> 00:17:52.220
 And you'll remember that Sodom and Gomorrah

00:17:52.220 --> 00:17:55.599
 was a city encountered by Abraham.

00:17:55.819 --> 00:17:59.619
 And this city had two major sins.

00:18:01.079 --> 00:18:03.500
 One of their sins was a lack of hospitality.

00:18:04.179 --> 00:18:05.679
 Bible speaks clearly about that.

00:18:06.439 --> 00:18:09.500
 Their other sin was sexual immorality and perversion.

00:18:09.500 --> 00:18:13.359
 Both of these sins were rampant in Sodom and Gomorrah.

00:18:14.180 --> 00:18:16.900
 God finally brings his judgment on the city

00:18:16.900 --> 00:18:18.539
 and destroys it.

00:18:19.880 --> 00:18:23.180
 And we're told that this is meant to be a lesson for us

00:18:23.180 --> 00:18:24.799
 in verse six.

00:18:25.779 --> 00:18:28.900
 So this wasn't mentioned in verse five about Noah,

00:18:28.960 --> 00:18:31.119
 but there's something special about this reference.

00:18:31.640 --> 00:18:33.019
 It tells us in verse six,

00:18:33.099 --> 00:18:33.819
 at near the end,

00:18:33.819 --> 00:18:35.839
 God was making them an example

00:18:35.839 --> 00:18:39.139
 of what is going to happen to the ungodly.

00:18:40.720 --> 00:18:42.679
 In other words, Sodom and Gomorrah,

00:18:43.200 --> 00:18:45.740
 God's destruction of this city in the ancient world

00:18:45.740 --> 00:18:49.299
 was meant to serve as a small picture

00:18:49.299 --> 00:18:51.059
 of what would one day be true.

00:18:51.179 --> 00:18:52.240
 And so I want you to think about this

00:18:52.240 --> 00:18:53.859
 as a larger concept in the Bible.

00:18:54.399 --> 00:18:55.779
 There are places in the Bible

00:18:55.779 --> 00:19:00.200
 where we see the future brought into the present.

00:19:01.480 --> 00:19:02.799
 There's places in the Bible

00:19:02.799 --> 00:19:05.339
 where we see the future brought into the present.

00:19:05.440 --> 00:19:06.559
 So think with me for a minute.

00:19:07.059 --> 00:19:09.940
 Jesus performs miracles during his earthly ministry.

00:19:12.759 --> 00:19:14.899
 He's not just doing it to show his power,

00:19:15.000 --> 00:19:15.920
 although he is.

00:19:15.920 --> 00:19:17.899
 When Jesus performs miracles

00:19:17.899 --> 00:19:19.299
 during his earthly ministry,

00:19:19.519 --> 00:19:21.519
 he is giving a small picture

00:19:21.519 --> 00:19:23.420
 of what the future will look like.

00:19:23.420 --> 00:19:26.580
 One day there will no longer be sickness.

00:19:27.580 --> 00:19:28.039
 Guess what?

00:19:28.120 --> 00:19:29.340
 In this specific instance,

00:19:29.420 --> 00:19:30.460
 I'm going to heal this sickness.

00:19:31.759 --> 00:19:33.140
 So we have places,

00:19:33.320 --> 00:19:34.800
 especially in Jesus' ministry,

00:19:34.800 --> 00:19:36.940
 where future salvation and redemption

00:19:36.940 --> 00:19:38.960
 is brought into our present reality.

00:19:40.200 --> 00:19:42.460
 The same is true of judgment.

00:19:43.100 --> 00:19:44.680
 There are places in the Bible

00:19:44.680 --> 00:19:46.980
 where the future is brought into the present.

00:19:47.600 --> 00:19:50.500
 Sodom and Gomorrah is example number one,

00:19:50.660 --> 00:19:52.600
 exhibit A in the Bible

00:19:52.599 --> 00:19:53.879
 of future judgment

00:19:53.879 --> 00:19:55.379
 being brought into the present.

00:19:55.779 --> 00:19:58.139
 Here's a small picture of what's to come.

00:20:00.099 --> 00:20:01.639
 This is the same thing that happens

00:20:01.639 --> 00:20:02.740
 when you're at a restaurant, right?

00:20:02.759 --> 00:20:03.579
 You might look at a menu

00:20:03.579 --> 00:20:04.819
 and it might say something like,

00:20:05.339 --> 00:20:05.959
 small bites.

00:20:07.639 --> 00:20:08.980
 Maybe it's appetizers.

00:20:09.799 --> 00:20:12.179
 You're getting a small taste of something

00:20:12.179 --> 00:20:14.000
 before the main meal,

00:20:14.119 --> 00:20:15.179
 before the entree.

00:20:16.459 --> 00:20:18.539
 Same thing is true of God's judgment

00:20:18.539 --> 00:20:19.879
 and his salvation.

00:20:19.880 --> 00:20:22.740
 There are small bites that we get.

00:20:23.280 --> 00:20:25.140
 Small bites of the goodness

00:20:25.140 --> 00:20:26.040
 and the salvation

00:20:26.040 --> 00:20:27.720
 and the restoration that's to come

00:20:27.720 --> 00:20:31.520
 and small bites of God's judgment

00:20:31.520 --> 00:20:33.100
 and his justice that's to come.

00:20:34.240 --> 00:20:35.520
 Sodom and Gomorrah here

00:20:35.520 --> 00:20:37.340
 makes that specific point.

00:20:39.100 --> 00:20:41.580
 And so we have our three judgment references.

00:20:41.579 --> 00:20:44.359
 Now this is meant, of course,

00:20:44.460 --> 00:20:46.419
 for people who do believe the Bible.

00:20:46.539 --> 00:20:47.480
 This is meant for Christians.

00:20:48.279 --> 00:20:49.059
 And so these people,

00:20:49.159 --> 00:20:51.019
 I haven't given you any defense at this point

00:20:51.019 --> 00:20:53.480
 of the historicity of the flood,

00:20:53.939 --> 00:20:55.379
 the historicity of Sodom and Gomorrah.

00:20:55.480 --> 00:20:56.299
 If you're not a Christian,

00:20:56.399 --> 00:20:57.019
 you might be thinking,

00:20:57.359 --> 00:20:58.119
 man, that's great.

00:20:58.359 --> 00:21:00.019
 I don't believe any of those stories anyway.

00:21:01.480 --> 00:21:03.899
 So why should I care about these references?

00:21:04.759 --> 00:21:06.320
 I can't call Sodom and Gomorrah.

00:21:06.440 --> 00:21:07.280
 That was years ago.

00:21:08.340 --> 00:21:10.380
 I can't call Noah and the flood.

00:21:10.500 --> 00:21:11.560
 Noah's not alive anymore.

00:21:12.060 --> 00:21:13.040
 What am I supposed to do

00:21:13.040 --> 00:21:14.060
 with this picture of judgment?

00:21:14.340 --> 00:21:14.920
 And I'll tell you,

00:21:15.040 --> 00:21:15.860
 I'll give you two things.

00:21:15.960 --> 00:21:16.420
 First of all,

00:21:16.480 --> 00:21:19.120
 this passage is meant primarily for Christians.

00:21:20.100 --> 00:21:21.300
 Peter's writing it to those

00:21:21.300 --> 00:21:22.200
 who believe the Bible

00:21:22.200 --> 00:21:23.040
 and believe it's true.

00:21:24.400 --> 00:21:25.780
 If you don't believe the Bible,

00:21:25.860 --> 00:21:26.980
 you don't believe it's true.

00:21:27.920 --> 00:21:29.040
 We don't have time this morning

00:21:29.040 --> 00:21:30.660
 to go into a defense of all these events.

00:21:30.780 --> 00:21:32.120
 I'm going to give you another reference.

00:21:32.119 --> 00:21:37.000
 As we look around the world today,

00:21:37.699 --> 00:21:39.259
 as we live in this world,

00:21:39.959 --> 00:21:42.339
 judgment is what makes most sense of it.

00:21:45.939 --> 00:21:47.479
 When we look at the destruction

00:21:47.479 --> 00:21:48.519
 that happens in the world

00:21:48.519 --> 00:21:50.219
 and we look at nature around us,

00:21:50.279 --> 00:21:51.559
 there is nothing in nature

00:21:51.559 --> 00:21:53.519
 that would cause us to believe

00:21:53.519 --> 00:21:54.779
 that we can avoid the judgment.

00:21:55.000 --> 00:21:56.359
 And I'm going to read you a few passages.

00:21:56.599 --> 00:21:59.359
 One is from a book by a man named Tim Keller

00:21:59.359 --> 00:22:00.619
 who wrote The Reason for God

00:22:00.619 --> 00:22:02.019
 and he writes an entire chapter

00:22:02.019 --> 00:22:03.479
 about God sending people to hell.

00:22:04.219 --> 00:22:05.899
 He ends with this paragraph.

00:22:06.599 --> 00:22:08.699
 The belief in a God of pure love

00:22:08.699 --> 00:22:10.259
 who accepts everyone

00:22:10.259 --> 00:22:11.879
 and judges no one

00:22:11.879 --> 00:22:14.399
 is a powerful act of faith.

00:22:15.579 --> 00:22:18.319
 Not only is there no evidence for it

00:22:18.319 --> 00:22:19.519
 in the natural order,

00:22:20.599 --> 00:22:22.579
 but there is almost no historical,

00:22:22.839 --> 00:22:24.699
 religious, textual support for it

00:22:24.699 --> 00:22:25.719
 outside of Christianity.

00:22:25.720 --> 00:22:28.180
 The more one looks at it,

00:22:28.240 --> 00:22:30.640
 the less justified it appears.

00:22:31.039 --> 00:22:32.819
 And I want to hone in on that one phrase.

00:22:33.460 --> 00:22:35.620
 There is no evidence for it

00:22:35.620 --> 00:22:36.779
 in the natural order.

00:22:37.680 --> 00:22:38.559
 In other words,

00:22:38.620 --> 00:22:40.819
 as we look around at the world,

00:22:41.100 --> 00:22:42.900
 we see judgment everywhere.

00:22:45.079 --> 00:22:47.079
 We see people die.

00:22:47.900 --> 00:22:50.339
 We see bodies decaying.

00:22:50.339 --> 00:22:53.099
 We see natural disasters.

00:22:54.000 --> 00:22:55.720
 We see the coronavirus.

00:22:56.500 --> 00:22:58.699
 One of the things that I love about Christianity

00:22:58.699 --> 00:23:00.639
 is summed up by a man named Francis Schaeffer

00:23:00.639 --> 00:23:02.839
 who said that the hand,

00:23:03.399 --> 00:23:06.399
 that the Bible fits the hand of reality like a glove.

00:23:07.839 --> 00:23:10.500
 The Bible fits the hand of reality like a glove.

00:23:10.579 --> 00:23:11.039
 In other words,

00:23:11.099 --> 00:23:13.319
 the Bible makes sense of the world.

00:23:13.720 --> 00:23:15.379
 Why is it that things are so broken?

00:23:15.699 --> 00:23:17.899
 Why is it that we experience disease

00:23:17.900 --> 00:23:19.340
 and illness and sickness and death?

00:23:19.460 --> 00:23:21.540
 Why is it that people do atrocious things

00:23:21.540 --> 00:23:22.160
 to one another?

00:23:23.200 --> 00:23:24.060
 Well, of course,

00:23:24.180 --> 00:23:26.400
 there's this thing called sin in the world at work.

00:23:26.759 --> 00:23:28.480
 Of course, the world is broken.

00:23:28.880 --> 00:23:30.660
 It doesn't work the way it's supposed to be.

00:23:30.860 --> 00:23:32.960
 There's a reason we want things to be different.

00:23:33.080 --> 00:23:34.460
 It's because our hearts know

00:23:34.460 --> 00:23:37.580
 that the world was not created to be sick and dying.

00:23:38.940 --> 00:23:40.519
 Whether we're Christians or not,

00:23:40.600 --> 00:23:41.780
 we long for Eden.

00:23:42.019 --> 00:23:44.019
 We long for everything to be made right.

00:23:44.740 --> 00:23:47.540
 And we see and experience judgment.

00:23:47.900 --> 00:23:52.680
 And so we as Christians can take hope and confidence

00:23:52.680 --> 00:23:54.640
 in what we believe has happened in the past.

00:23:55.740 --> 00:23:56.940
 If you're not a Christian,

00:23:57.080 --> 00:23:59.200
 you should be challenged and chastened

00:23:59.200 --> 00:24:00.759
 by what you see happening in the present.

00:24:02.060 --> 00:24:03.880
 God's judgment is real.

00:24:06.280 --> 00:24:07.940
 Now, I don't have time to read much of it,

00:24:08.040 --> 00:24:10.160
 but you'll remember Mark Fairbrother

00:24:10.160 --> 00:24:12.680
 gave many copies of this book for you to pick up.

00:24:12.980 --> 00:24:14.680
 The last one was picked up this morning.

00:24:15.280 --> 00:24:16.880
 The one who picked it up will remain nameless.

00:24:16.880 --> 00:24:21.620
 But he talks about this reality.

00:24:22.040 --> 00:24:23.880
 Part of what we see in the coronavirus,

00:24:24.200 --> 00:24:26.140
 now I'm not saying that everyone who gets the virus,

00:24:26.380 --> 00:24:28.400
 it's because of their specific sin, right?

00:24:28.420 --> 00:24:30.200
 We've talked about this before in suffering.

00:24:30.500 --> 00:24:32.140
 All of us experience suffering.

00:24:32.280 --> 00:24:34.760
 It's not necessarily a punishment for our specific sin,

00:24:34.860 --> 00:24:36.980
 but all suffering is a result of sin.

00:24:37.800 --> 00:24:40.080
 And Piper talks about that in this book.

00:24:40.180 --> 00:24:41.920
 He tells us, this is in chapter six,

00:24:41.920 --> 00:24:45.980
 sin, in fact, is why all physical misery exists.

00:24:47.180 --> 00:24:48.279
 This is on page 62.

00:24:48.519 --> 00:24:51.620
 The Bible does not see this brokenness as merely natural,

00:24:51.920 --> 00:24:55.720
 but as the judgment of God on a world permeated with sin.

00:24:55.720 --> 00:25:07.620
 In other words, when we experience brokenness in this world,

00:25:08.720 --> 00:25:12.140
 we, in a sense, see some of the future brought into the present.

00:25:12.140 --> 00:25:19.580
 God is bringing his judgment to bear on this world.

00:25:21.920 --> 00:25:25.040
 God judged the world with Noah,

00:25:26.180 --> 00:25:28.940
 back what Peter calls the ancient world.

00:25:29.820 --> 00:25:31.580
 He will judge it in the future as well.

00:25:32.880 --> 00:25:36.140
 God judged the wicked at Sodom and Gomorrah.

00:25:36.140 --> 00:25:39.740
 God will judge the wicked in the future.

00:25:40.259 --> 00:25:43.280
 He has completed those kinds of jobs in the past.

00:25:43.600 --> 00:25:45.160
 He will complete them in the future.

00:25:47.380 --> 00:25:49.220
 And so we're reminded here,

00:25:50.360 --> 00:25:51.640
 if you're not a Christian,

00:25:52.840 --> 00:25:54.620
 the application for you is to beware.

00:25:56.600 --> 00:25:58.500
 Just because you don't see judgment now

00:25:58.500 --> 00:25:59.820
 doesn't mean it's not coming.

00:26:00.000 --> 00:26:02.540
 You will answer to God one day

00:26:02.540 --> 00:26:04.320
 for everything you have done in this life.

00:26:04.319 --> 00:26:07.720
 And so your only hope

00:26:07.720 --> 00:26:09.799
 is in Jesus Christ,

00:26:09.799 --> 00:26:11.799
 who offers salvation for sinners.

00:26:14.240 --> 00:26:15.579
 If you are a Christian,

00:26:16.259 --> 00:26:17.720
 your application is this,

00:26:17.759 --> 00:26:18.859
 to hold on.

00:26:20.460 --> 00:26:22.799
 God will do what he's promised to do.

00:26:24.279 --> 00:26:26.119
 He has done it in the past.

00:26:26.500 --> 00:26:27.339
 He will do it again.

00:26:28.599 --> 00:26:30.500
 His judgment is real.

00:26:31.460 --> 00:26:32.319
 Hope on it.

00:26:32.319 --> 00:26:35.359
 His judgment is real.

00:26:35.759 --> 00:26:37.539
 Your righteousness is not in vain.

00:26:38.779 --> 00:26:40.139
 His judgment is real.

00:26:40.359 --> 00:26:41.759
 Everything one day

00:26:41.759 --> 00:26:43.799
 will be made right.

00:26:43.799 --> 00:26:51.460
 And so we see,

00:26:52.299 --> 00:26:53.119
 from the references

00:26:53.119 --> 00:26:54.460
 and from the world around us,

00:26:55.379 --> 00:26:57.139
 the reality of God's judgment.

00:26:58.559 --> 00:26:59.559
 And I told you this book,

00:26:59.639 --> 00:27:01.019
 this section in this book

00:27:01.019 --> 00:27:02.339
 is written primarily to Christians.

00:27:02.339 --> 00:27:03.019
 And so, of course,

00:27:03.039 --> 00:27:05.759
 we also see the reality of his salvation.

00:27:06.759 --> 00:27:08.740
 When we get to the reality of God's salvation,

00:27:08.740 --> 00:27:10.079
 we have not three references,

00:27:10.700 --> 00:27:11.740
 but two references.

00:27:11.740 --> 00:27:13.880
 We get to skip the angels this time.

00:27:14.579 --> 00:27:16.299
 They're only an example of judgment.

00:27:16.960 --> 00:27:17.759
 We get to, however,

00:27:17.839 --> 00:27:19.940
 have references of God's salvation.

00:27:20.140 --> 00:27:21.259
 First, verse five,

00:27:21.960 --> 00:27:22.200
 Noah.

00:27:23.740 --> 00:27:25.720
 If he did not spare the ancient world,

00:27:25.819 --> 00:27:28.160
 but preserved Noah.

00:27:30.400 --> 00:27:31.779
 God brought his judgment

00:27:31.779 --> 00:27:33.440
 and he saw the righteous.

00:27:34.980 --> 00:27:36.380
 God brought his judgment

00:27:36.380 --> 00:27:38.079
 and he saved the righteous.

00:27:38.079 --> 00:27:40.519
 And not only was Noah righteous,

00:27:41.259 --> 00:27:43.519
 he was in an extreme minority.

00:27:43.799 --> 00:27:45.619
 It was him and seven other people.

00:27:47.480 --> 00:27:49.579
 And so, as radical as it might sound,

00:27:49.659 --> 00:27:51.119
 I want you to imagine for a second

00:27:51.119 --> 00:27:53.119
 that us in this room

00:27:53.119 --> 00:27:53.960
 are the only Christians

00:27:53.960 --> 00:27:54.839
 in the world right now.

00:27:57.720 --> 00:27:59.439
 Imagine how terrible that would be,

00:27:59.599 --> 00:28:00.819
 how isolating that would be.

00:28:00.819 --> 00:28:04.939
 we would be in an exponentially

00:28:04.939 --> 00:28:06.980
 better situation than Noah was.

00:28:09.439 --> 00:28:10.639
 The people in this room

00:28:10.639 --> 00:28:12.000
 were the only Christians in the world.

00:28:12.119 --> 00:28:13.379
 We would be in an exponentially

00:28:13.379 --> 00:28:15.099
 better position than Noah was in.

00:28:15.480 --> 00:28:17.379
 He only had seven others.

00:28:18.679 --> 00:28:20.939
 And God preserved him.

00:28:21.279 --> 00:28:22.659
 And we'll talk about this more

00:28:22.659 --> 00:28:25.079
 when we come back to this passage in January,

00:28:25.079 --> 00:28:26.839
 but we're told he's a herald of righteousness.

00:28:26.839 --> 00:28:29.720
 Some people believe what's happening here

00:28:29.720 --> 00:28:31.779
 is that Noah was actually actively preaching

00:28:31.779 --> 00:28:33.039
 while he was building the ark.

00:28:33.759 --> 00:28:35.159
 He was telling people

00:28:35.159 --> 00:28:37.199
 about the hope that he had in God

00:28:37.199 --> 00:28:38.819
 and no one would listen.

00:28:39.879 --> 00:28:41.859
 And God protected, preserved Noah.

00:28:42.019 --> 00:28:43.359
 He did it supernaturally.

00:28:45.259 --> 00:28:46.779
 And so Noah is a reference

00:28:46.779 --> 00:28:47.919
 of God's faithfulness.

00:28:49.079 --> 00:28:51.099
 These people are surrounded by false teachers,

00:28:51.919 --> 00:28:54.480
 just like Noah was surrounded by the wicked.

00:28:54.480 --> 00:28:57.839
 And Noah made it.

00:28:57.920 --> 00:28:58.700
 God saved him.

00:29:00.339 --> 00:29:01.180
 Reference two.

00:29:02.380 --> 00:29:03.120
 Not just Noah.

00:29:03.360 --> 00:29:03.900
 Verse seven.

00:29:04.519 --> 00:29:05.299
 Righteous Lot.

00:29:05.860 --> 00:29:06.860
 Now we won't go into this,

00:29:06.920 --> 00:29:08.360
 but if you're familiar with the story of Lot,

00:29:08.440 --> 00:29:12.299
 you know Lot was radically imperfect.

00:29:14.400 --> 00:29:16.140
 Lot was not a role model.

00:29:17.640 --> 00:29:19.779
 I'm not going to go into that this morning,

00:29:20.180 --> 00:29:21.799
 but we're told here he's righteous.

00:29:21.799 --> 00:29:25.139
 He had, despite all his flaws

00:29:25.139 --> 00:29:26.480
 and imperfections and sin,

00:29:26.579 --> 00:29:28.859
 hope in God in the midst of a wicked city.

00:29:31.599 --> 00:29:33.319
 He was greatly distressed

00:29:33.319 --> 00:29:34.879
 by the conduct around him.

00:29:36.579 --> 00:29:38.839
 He was tormenting his righteous soul.

00:29:39.980 --> 00:29:41.720
 And very beginning of verse seven,

00:29:41.839 --> 00:29:42.619
 God rescued him.

00:29:45.059 --> 00:29:46.419
 God rescued Lot.

00:29:46.519 --> 00:29:48.119
 It's not just that God knows

00:29:48.119 --> 00:29:49.759
 how to do the job of judgment.

00:29:49.759 --> 00:29:51.779
 He's also really good

00:29:51.779 --> 00:29:53.099
 at doing the job of salvation.

00:29:54.500 --> 00:29:56.319
 It's not just that God is good

00:29:56.319 --> 00:29:57.819
 at the job of judgment.

00:29:57.980 --> 00:30:01.160
 He's also good at doing the job of salvation.

00:30:02.839 --> 00:30:05.039
 So the application for us is this.

00:30:05.180 --> 00:30:07.720
 God was faithful to Noah and Lot.

00:30:07.720 --> 00:30:11.519
 They were in the extreme minority.

00:30:13.299 --> 00:30:15.200
 God will be faithful to you as well.

00:30:17.440 --> 00:30:19.940
 God was faithful to Noah and Lot.

00:30:20.180 --> 00:30:22.819
 God will be faithful to you as well.

00:30:22.960 --> 00:30:24.720
 God saved Noah and Lot.

00:30:24.839 --> 00:30:26.360
 He will save you.

00:30:26.880 --> 00:30:29.680
 Imagine with me how discouraging it was

00:30:29.680 --> 00:30:30.559
 to be Noah.

00:30:30.559 --> 00:30:34.460
 Imagine how discouraging it was

00:30:34.460 --> 00:30:35.220
 to be Lot.

00:30:36.019 --> 00:30:37.940
 More discouraging than we can imagine.

00:30:40.119 --> 00:30:41.799
 When we are discouraged,

00:30:42.259 --> 00:30:44.379
 we remember their stories

00:30:44.379 --> 00:30:47.519
 and we can see the story we're in.

00:30:47.619 --> 00:30:49.220
 Remember what part of the story

00:30:49.220 --> 00:30:50.159
 you're in right now.

00:30:51.059 --> 00:30:52.279
 They were greatly discouraged

00:30:52.279 --> 00:30:53.659
 at times, I have no doubt,

00:30:54.339 --> 00:30:55.740
 and God saved them.

00:30:56.680 --> 00:30:59.319
 How much more can we have hope

00:30:59.319 --> 00:31:00.099
 and confidence

00:31:00.099 --> 00:31:01.779
 in the midst of our discouragement?

00:31:02.500 --> 00:31:04.380
 How much more can we have hope

00:31:04.380 --> 00:31:06.480
 and confidence than Noah and Lot did?

00:31:06.859 --> 00:31:07.960
 They lived in a wicked

00:31:07.960 --> 00:31:08.960
 and unrighteous world.

00:31:09.039 --> 00:31:10.319
 As we live in a wicked

00:31:10.319 --> 00:31:11.299
 and unrighteous world,

00:31:11.440 --> 00:31:13.160
 we can also look forward

00:31:13.160 --> 00:31:15.740
 to God's redemption and salvation.

00:31:18.380 --> 00:31:19.579
 God rescued them.

00:31:20.180 --> 00:31:21.480
 He will rescue us.

00:31:21.579 --> 00:31:22.259
 Finally, there's probably

00:31:22.259 --> 00:31:23.299
 lots of moments

00:31:23.299 --> 00:31:25.440
 where righteousness didn't look like

00:31:25.440 --> 00:31:26.180
 it was worth it.

00:31:27.700 --> 00:31:28.860
 I wouldn't be surprised

00:31:28.860 --> 00:31:29.840
 if Lot and Noah

00:31:29.840 --> 00:31:30.799
 sometimes wondered

00:31:30.799 --> 00:31:31.720
 if they were crazy.

00:31:33.640 --> 00:31:34.740
 In the end,

00:31:34.840 --> 00:31:35.820
 it was worth it.

00:31:38.220 --> 00:31:39.519
 They held on.

00:31:40.680 --> 00:31:42.059
 God came through

00:31:42.059 --> 00:31:43.759
 and delivered them.

00:31:44.920 --> 00:31:45.860
 And so for us

00:31:45.860 --> 00:31:47.360
 who have faith in Jesus Christ,

00:31:47.360 --> 00:31:48.640
 it is on us to trust

00:31:48.640 --> 00:31:49.660
 and hope

00:31:49.660 --> 00:31:51.920
 and obey.

00:31:51.920 --> 00:31:54.200
 Remember that knowledge

00:31:54.200 --> 00:31:54.960
 and grace

00:31:54.960 --> 00:31:56.200
 are intimately connected

00:31:56.200 --> 00:31:56.759
 to each other.

00:31:56.860 --> 00:31:57.940
 The purpose of growing

00:31:57.940 --> 00:31:58.440
 in knowledge

00:31:58.440 --> 00:31:59.720
 is to grow in grace.

00:32:00.240 --> 00:32:01.200
 And so we're to remember

00:32:01.200 --> 00:32:02.279
 everything we were told

00:32:02.279 --> 00:32:03.100
 in chapter 1.

00:32:03.180 --> 00:32:03.480
 Remember,

00:32:03.620 --> 00:32:04.900
 verses 5 through 8

00:32:04.900 --> 00:32:05.980
 gave us a list

00:32:05.980 --> 00:32:06.580
 of qualities

00:32:06.580 --> 00:32:07.680
 to be working for.

00:32:08.320 --> 00:32:09.180
 Knowing that,

00:32:09.400 --> 00:32:09.940
 verse 9,

00:32:10.060 --> 00:32:11.039
 this is what would lead

00:32:11.039 --> 00:32:11.720
 to the entrance

00:32:11.720 --> 00:32:12.700
 of an eternal kingdom.

00:32:12.860 --> 00:32:14.180
 And so Christians continue,

00:32:14.600 --> 00:32:15.560
 like Lot and Noah,

00:32:15.700 --> 00:32:16.519
 being faithful

00:32:16.519 --> 00:32:18.279
 in an unfaithful world,

00:32:18.740 --> 00:32:19.800
 knowing that God

00:32:19.799 --> 00:32:21.079
 will come through

00:32:21.079 --> 00:32:22.019
 and do what he's promised

00:32:22.019 --> 00:32:22.419
 to do.

00:32:24.460 --> 00:32:25.419
 We trust,

00:32:25.779 --> 00:32:26.379
 we hope,

00:32:27.119 --> 00:32:27.700
 and we obey.

00:32:29.779 --> 00:32:30.279
 Of course,

00:32:30.319 --> 00:32:31.000
 our Lord Jesus

00:32:31.000 --> 00:32:32.980
 also taught these things.

00:32:33.099 --> 00:32:33.819
 He also taught

00:32:33.819 --> 00:32:35.559
 about Sodom and Gomorrah.

00:32:35.639 --> 00:32:36.940
 In Luke chapter 17,

00:32:37.579 --> 00:32:38.359
 Jesus says

00:32:38.359 --> 00:32:39.680
 his second coming

00:32:39.680 --> 00:32:40.839
 is going to be

00:32:40.839 --> 00:32:42.059
 just like Sodom and Gomorrah.

00:32:42.659 --> 00:32:42.919
 Oh,

00:32:43.599 --> 00:32:44.799
 I wonder where Peter

00:32:44.799 --> 00:32:45.559
 got this from.

00:32:46.819 --> 00:32:48.000
 Probably got it from Jesus.

00:32:49.099 --> 00:32:49.519
 He says,

00:32:49.519 --> 00:32:50.400
 in Sodom and Gomorrah,

00:32:50.740 --> 00:32:51.319
 people were having

00:32:51.319 --> 00:32:52.119
 all kinds of fun

00:32:52.119 --> 00:32:53.460
 doing all sorts of things,

00:32:53.700 --> 00:32:55.500
 and then the judgment came.

00:32:56.660 --> 00:32:57.960
 And then Jesus tells us,

00:32:58.339 --> 00:32:58.480
 hey,

00:32:58.559 --> 00:32:58.920
 by the way,

00:32:58.960 --> 00:32:59.420
 the same thing

00:32:59.420 --> 00:33:00.319
 is going to be true for me.

00:33:00.700 --> 00:33:01.420
 People are going to be

00:33:01.420 --> 00:33:02.460
 having all sorts of fun

00:33:02.460 --> 00:33:03.740
 doing all sorts of things,

00:33:05.139 --> 00:33:06.299
 and then I'll come

00:33:06.299 --> 00:33:06.660
 in judgment.

00:33:08.279 --> 00:33:09.759
 And so Jesus tells us

00:33:09.759 --> 00:33:10.539
 this same thing.

00:33:10.619 --> 00:33:10.859
 However,

00:33:11.019 --> 00:33:12.099
 Jesus does something else

00:33:12.099 --> 00:33:12.559
 as well.

00:33:13.039 --> 00:33:14.379
 Jesus is an even

00:33:14.379 --> 00:33:15.839
 greater reference

00:33:15.839 --> 00:33:18.379
 of God's judgment

00:33:18.380 --> 00:33:19.400
 and his salvation.

00:33:20.720 --> 00:33:21.820
 Jesus is an even

00:33:21.820 --> 00:33:23.160
 greater demonstration

00:33:23.160 --> 00:33:24.080
 of judgment

00:33:24.080 --> 00:33:25.040
 and salvation

00:33:25.040 --> 00:33:25.760
 being brought

00:33:25.760 --> 00:33:26.460
 into the present.

00:33:26.820 --> 00:33:27.100
 However,

00:33:27.320 --> 00:33:28.700
 unlike Sodom and Gomorrah,

00:33:28.800 --> 00:33:29.440
 when judgment

00:33:29.440 --> 00:33:30.040
 was brought

00:33:30.040 --> 00:33:31.140
 into the present

00:33:31.140 --> 00:33:31.840
 on Jesus

00:33:31.840 --> 00:33:32.700
 on the cross,

00:33:32.860 --> 00:33:34.000
 it was the punishment

00:33:34.000 --> 00:33:35.360
 not of the unrighteous,

00:33:35.560 --> 00:33:36.120
 but the righteous.

00:33:36.119 --> 00:33:39.899
 And so judgment

00:33:39.899 --> 00:33:40.479
 was given

00:33:40.479 --> 00:33:41.099
 to someone

00:33:41.099 --> 00:33:42.399
 who did not deserve it.

00:33:43.059 --> 00:33:44.279
 And when salvation

00:33:44.279 --> 00:33:45.219
 was brought in,

00:33:45.859 --> 00:33:46.619
 it was brought

00:33:46.619 --> 00:33:48.219
 not for the righteous

00:33:48.219 --> 00:33:49.459
 but for the unrighteous.

00:33:50.459 --> 00:33:52.099
 And so as sobering

00:33:52.099 --> 00:33:52.919
 and challenging

00:33:52.919 --> 00:33:54.000
 a topic as it is

00:33:54.000 --> 00:33:54.859
 to talk about

00:33:54.859 --> 00:33:55.819
 God's judgment,

00:33:56.819 --> 00:33:58.739
 it is also a topic

00:33:58.739 --> 00:33:59.819
 of incredible hope

00:33:59.819 --> 00:34:00.879
 because these people

00:34:00.879 --> 00:34:02.419
 know it was Jesus

00:34:02.419 --> 00:34:03.639
 who took the judgment

00:34:03.639 --> 00:34:04.259
 for them.

00:34:04.259 --> 00:34:05.359
 The reality

00:34:05.359 --> 00:34:06.259
 of God's judgment

00:34:06.259 --> 00:34:07.359
 was demonstrated

00:34:07.359 --> 00:34:08.639
 most importantly

00:34:08.639 --> 00:34:09.480
 on the cross

00:34:09.480 --> 00:34:10.440
 when Jesus died

00:34:10.440 --> 00:34:11.119
 for our sins.

00:34:11.340 --> 00:34:12.420
 And the reality

00:34:12.420 --> 00:34:13.380
 of his salvation

00:34:13.380 --> 00:34:14.380
 was made possible

00:34:14.380 --> 00:34:15.440
 and only possible

00:34:15.440 --> 00:34:16.260
 by his death.

00:34:17.760 --> 00:34:18.800
 And so Jesus

00:34:18.800 --> 00:34:19.420
 is the one

00:34:19.420 --> 00:34:20.000
 who ultimately

00:34:20.000 --> 00:34:20.699
 shows us

00:34:20.699 --> 00:34:21.380
 the reality

00:34:21.380 --> 00:34:22.440
 of God's judgment

00:34:22.440 --> 00:34:24.019
 and the reality

00:34:24.019 --> 00:34:25.579
 of his salvation.

00:34:26.739 --> 00:34:27.719
 And we know,

00:34:28.159 --> 00:34:28.559
 of course,

00:34:28.639 --> 00:34:29.219
 in this passage

00:34:29.219 --> 00:34:30.119
 we see the word righteous

00:34:30.119 --> 00:34:31.159
 show up a few times,

00:34:31.239 --> 00:34:31.440
 right?

00:34:31.900 --> 00:34:32.679
 Verse 5,

00:34:33.519 --> 00:34:34.360
 Noah was a herald

00:34:34.360 --> 00:34:35.240
 of righteousness.

00:34:36.039 --> 00:34:36.679
 Verse 7,

00:34:37.200 --> 00:34:38.139
 Lot is righteous

00:34:38.139 --> 00:34:41.280
 and yet we also know

00:34:41.280 --> 00:34:42.260
 that that righteousness

00:34:42.260 --> 00:34:43.200
 is not something

00:34:43.200 --> 00:34:43.800
 that earned them

00:34:43.800 --> 00:34:44.860
 anything from God.

00:34:44.920 --> 00:34:45.500
 We know that

00:34:45.500 --> 00:34:46.000
 because of this

00:34:46.000 --> 00:34:47.019
 very same letter.

00:34:47.179 --> 00:34:48.360
 Remember verse 1

00:34:48.360 --> 00:34:49.659
 of chapter 1.

00:34:50.659 --> 00:34:51.840
 To those who have

00:34:51.840 --> 00:34:52.840
 obtained a faith

00:34:52.840 --> 00:34:53.639
 of equal standing

00:34:53.639 --> 00:34:54.119
 with ours

00:34:54.119 --> 00:34:55.079
 by the righteousness

00:34:55.079 --> 00:34:56.240
 of our God

00:34:56.240 --> 00:34:56.619
 and Savior,

00:34:56.740 --> 00:34:57.300
 Jesus Christ.

00:34:57.400 --> 00:34:58.000
 In other words,

00:34:58.079 --> 00:34:59.059
 the only righteousness

00:34:59.059 --> 00:34:59.720
 that matters

00:34:59.719 --> 00:35:00.439
 is the righteousness

00:35:00.439 --> 00:35:01.219
 that belongs

00:35:01.219 --> 00:35:01.799
 to Jesus

00:35:01.799 --> 00:35:03.239
 and he gives

00:35:03.239 --> 00:35:03.779
 to us.

00:35:05.480 --> 00:35:06.519
 And so if we have

00:35:06.519 --> 00:35:07.359
 faith and trust

00:35:07.359 --> 00:35:08.139
 in Jesus Christ,

00:35:08.239 --> 00:35:09.439
 we need not fear

00:35:09.439 --> 00:35:10.059
 his judgment

00:35:10.059 --> 00:35:11.139
 but look forward

00:35:11.139 --> 00:35:11.939
 to his salvation

00:35:11.939 --> 00:35:13.459
 because he has

00:35:13.459 --> 00:35:14.399
 already brought

00:35:14.399 --> 00:35:15.739
 future judgment

00:35:15.739 --> 00:35:16.739
 into the present

00:35:16.739 --> 00:35:18.000
 on Jesus Christ.

00:35:19.059 --> 00:35:19.619
 And so the call

00:35:19.619 --> 00:35:20.299
 is for everyone.

00:35:20.439 --> 00:35:20.639
 Remember,

00:35:20.759 --> 00:35:21.259
 there are only

00:35:21.259 --> 00:35:22.359
 two types of people.

00:35:22.779 --> 00:35:23.299
 This passage

00:35:23.299 --> 00:35:24.000
 makes that clear.

00:35:24.099 --> 00:35:24.719
 There are the godly

00:35:24.719 --> 00:35:25.439
 and the ungodly,

00:35:25.500 --> 00:35:25.919
 the righteous

00:35:25.919 --> 00:35:26.819
 and the unrighteous.

00:35:27.899 --> 00:35:28.719
 There are only

00:35:28.719 --> 00:35:29.619
 two destinations

00:35:29.619 --> 00:35:30.559
 and so the call

00:35:30.559 --> 00:35:31.519
 is clear for us

00:35:31.519 --> 00:35:31.879
 today.

00:35:32.019 --> 00:35:32.379
 The question,

00:35:32.539 --> 00:35:33.039
 which side

00:35:33.039 --> 00:35:33.779
 do we fall into?

00:35:35.339 --> 00:35:36.279
 Are we righteous

00:35:36.279 --> 00:35:37.279
 or unrighteous?

00:35:37.919 --> 00:35:38.819
 Are we godly

00:35:38.819 --> 00:35:39.659
 or ungodly?

00:35:40.159 --> 00:35:40.919
 Do we have,

00:35:41.019 --> 00:35:41.579
 chapter 1,

00:35:41.659 --> 00:35:42.119
 verse 1,

00:35:42.179 --> 00:35:42.779
 the righteousness

00:35:42.779 --> 00:35:43.299
 that comes

00:35:43.299 --> 00:35:44.259
 through Jesus Christ

00:35:44.259 --> 00:35:45.480
 or do we not?

00:35:46.759 --> 00:35:48.000
 If we have

00:35:48.000 --> 00:35:48.819
 that righteousness,

00:35:49.019 --> 00:35:49.639
 we look forward

00:35:49.639 --> 00:35:50.379
 to salvation.

00:35:51.459 --> 00:35:52.819
 If we do not have it,

00:35:53.199 --> 00:35:53.919
 we look forward

00:35:53.919 --> 00:35:55.859
 only to judgment.

00:35:55.860 --> 00:35:58.280
 which side

00:35:58.280 --> 00:35:59.460
 will you fall on?

00:36:04.840 --> 00:36:05.400
 Remember,

00:36:05.500 --> 00:36:05.880
 we're asking

00:36:05.880 --> 00:36:06.940
 this question,

00:36:08.120 --> 00:36:09.320
 why should we believe

00:36:09.320 --> 00:36:10.519
 in God's judgment

00:36:10.519 --> 00:36:11.940
 and his salvation?

00:36:13.579 --> 00:36:14.120
 Now,

00:36:14.180 --> 00:36:14.740
 if you're familiar

00:36:14.740 --> 00:36:17.000
 with history,

00:36:17.140 --> 00:36:17.640
 art history,

00:36:17.820 --> 00:36:18.640
 you've probably heard

00:36:18.640 --> 00:36:19.200
 of a Renaissance

00:36:19.200 --> 00:36:20.059
 painter named

00:36:20.059 --> 00:36:20.820
 Giotto.

00:36:21.640 --> 00:36:22.620
 And Giotto

00:36:22.620 --> 00:36:24.559
 was an Italian painter

00:36:24.559 --> 00:36:25.460
 in the late 13th

00:36:25.460 --> 00:36:26.639
 and early 14th centuries

00:36:26.639 --> 00:36:27.820
 and there's a story

00:36:27.820 --> 00:36:28.840
 told about Giotto

00:36:28.840 --> 00:36:29.579
 where the Pope

00:36:29.579 --> 00:36:31.380
 was looking for someone

00:36:31.380 --> 00:36:32.500
 to be his painter.

00:36:33.719 --> 00:36:34.099
 And so,

00:36:34.239 --> 00:36:35.019
 he commissioned

00:36:35.019 --> 00:36:36.920
 samples

00:36:36.920 --> 00:36:37.659
 from a variety

00:36:37.659 --> 00:36:38.059
 of artists.

00:36:38.159 --> 00:36:38.480
 He sent out

00:36:38.480 --> 00:36:39.139
 his representative

00:36:39.139 --> 00:36:40.659
 to bring in

00:36:40.659 --> 00:36:41.599
 drawings and paintings

00:36:41.599 --> 00:36:42.519
 from various people.

00:36:43.219 --> 00:36:43.440
 And so,

00:36:43.500 --> 00:36:44.279
 people would give him,

00:36:44.340 --> 00:36:44.460
 right,

00:36:44.519 --> 00:36:45.320
 their best works,

00:36:45.400 --> 00:36:46.559
 the things that they hoped

00:36:46.559 --> 00:36:47.739
 would impress the Pope

00:36:47.739 --> 00:36:48.900
 that he would pick them.

00:36:50.579 --> 00:36:50.900
 Giotto,

00:36:50.980 --> 00:36:51.239
 however,

00:36:51.320 --> 00:36:52.619
 picked a very different strategy.

00:36:52.619 --> 00:36:55.440
 Representative came to him

00:36:55.440 --> 00:36:56.699
 asking for a sample.

00:36:57.539 --> 00:36:58.019
 He whipped out

00:36:58.019 --> 00:36:59.179
 a blank canvas

00:36:59.179 --> 00:37:02.319
 and then with just his hand,

00:37:02.400 --> 00:37:02.920
 his wrist,

00:37:03.920 --> 00:37:04.799
 he quickly flicked out

00:37:04.799 --> 00:37:05.199
 a circle.

00:37:06.719 --> 00:37:08.859
 And as the story tells it,

00:37:08.920 --> 00:37:10.239
 it was a perfect circle.

00:37:11.239 --> 00:37:12.239
 It looked like it had been

00:37:12.239 --> 00:37:13.119
 drawn by a compass.

00:37:13.920 --> 00:37:14.039
 Now,

00:37:14.099 --> 00:37:14.799
 this representative

00:37:14.799 --> 00:37:15.679
 felt insulted.

00:37:16.380 --> 00:37:16.559
 He said,

00:37:16.619 --> 00:37:17.500
 is that really what you're

00:37:17.500 --> 00:37:18.400
 going to send to the Pope?

00:37:19.199 --> 00:37:20.199
 You're just going to send him

00:37:20.199 --> 00:37:21.500
 a circle on a sheet of paper.

00:37:21.500 --> 00:37:23.980
 Giotto said yes.

00:37:24.699 --> 00:37:24.940
 So,

00:37:25.039 --> 00:37:25.860
 all of them went back

00:37:25.860 --> 00:37:26.320
 to the Pope

00:37:26.320 --> 00:37:27.059
 and he examined

00:37:27.059 --> 00:37:27.860
 all these different

00:37:27.860 --> 00:37:28.760
 wonderful drawings

00:37:28.760 --> 00:37:29.960
 and came

00:37:29.960 --> 00:37:31.340
 to Giotto's

00:37:31.340 --> 00:37:32.340
 blank canvas

00:37:32.340 --> 00:37:33.639
 with one circle

00:37:33.639 --> 00:37:34.679
 written with his wrist.

00:37:35.840 --> 00:37:36.780
 And the Pope

00:37:36.780 --> 00:37:37.440
 understood

00:37:37.440 --> 00:37:38.900
 what the messenger

00:37:38.900 --> 00:37:39.619
 had missed.

00:37:40.079 --> 00:37:40.820
 And the point

00:37:40.820 --> 00:37:41.480
 was clear.

00:37:42.940 --> 00:37:44.360
 If I can draw

00:37:44.360 --> 00:37:45.599
 a perfect circle

00:37:45.599 --> 00:37:46.960
 with just my hand,

00:37:47.679 --> 00:37:49.179
 imagine what I can do

00:37:49.179 --> 00:37:49.840
 when I use

00:37:49.840 --> 00:37:50.579
 my whole body.

00:37:50.579 --> 00:37:53.420
 the Pope

00:37:53.420 --> 00:37:54.199
 realized that

00:37:54.199 --> 00:37:54.920
 Giotto was

00:37:54.920 --> 00:37:55.579
 the greatest

00:37:55.579 --> 00:37:56.619
 of all the artists

00:37:56.619 --> 00:37:57.559
 who had sent samples.

00:37:58.159 --> 00:37:58.360
 So,

00:37:58.460 --> 00:37:59.340
 guess who got the job?

00:38:01.380 --> 00:38:02.159
 Not the ones

00:38:02.159 --> 00:38:02.719
 who'd sent in

00:38:02.719 --> 00:38:03.599
 wonderful paintings,

00:38:03.840 --> 00:38:04.920
 but the one

00:38:04.920 --> 00:38:05.799
 who had just sent in

00:38:05.799 --> 00:38:06.759
 a perfect circle

00:38:06.759 --> 00:38:07.340
 with the flick

00:38:07.340 --> 00:38:07.960
 of his hand.

00:38:08.500 --> 00:38:09.340
 Brothers and sisters,

00:38:09.539 --> 00:38:10.880
 Peter is telling us this.

00:38:11.039 --> 00:38:12.059
 God is saying,

00:38:12.739 --> 00:38:13.819
 look at the judgment

00:38:13.819 --> 00:38:14.659
 that I can do

00:38:14.659 --> 00:38:15.659
 just with the flick

00:38:15.659 --> 00:38:16.360
 of my hand.

00:38:16.360 --> 00:38:19.039
 if that's what

00:38:19.039 --> 00:38:19.640
 I can do

00:38:19.640 --> 00:38:20.500
 just in a minute,

00:38:21.079 --> 00:38:22.120
 imagine what

00:38:22.120 --> 00:38:22.860
 my judgment

00:38:22.860 --> 00:38:23.860
 and salvation

00:38:23.860 --> 00:38:25.039
 will look like

00:38:25.039 --> 00:38:25.900
 at the end

00:38:25.900 --> 00:38:26.519
 of the age.

00:38:28.559 --> 00:38:29.660
 Imagine that.

00:38:30.140 --> 00:38:31.120
 Hope in it

00:38:31.120 --> 00:38:32.180
 and trust in it.

00:38:32.260 --> 00:38:33.360
 It will be greater

00:38:33.360 --> 00:38:34.280
 than anything

00:38:34.280 --> 00:38:35.059
 you can imagine.

00:38:35.440 --> 00:38:36.380
 You can look

00:38:36.380 --> 00:38:37.880
 at the small things

00:38:37.880 --> 00:38:38.880
 that I have done

00:38:38.880 --> 00:38:39.820
 in the past

00:38:39.820 --> 00:38:41.500
 and have confidence

00:38:41.500 --> 00:38:43.019
 in the great thing

00:38:43.019 --> 00:38:43.860
 that I will do

00:38:43.860 --> 00:38:44.400
 in the future.

00:38:44.400 --> 00:38:46.059
 And of course,

00:38:46.119 --> 00:38:47.200
 we can have confidence

00:38:47.200 --> 00:38:48.139
 most of all

00:38:48.139 --> 00:38:49.480
 because of the judgment

00:38:49.480 --> 00:38:50.440
 and the salvation

00:38:50.440 --> 00:38:51.680
 that we see

00:38:51.680 --> 00:38:52.860
 in Jesus Christ.

00:38:53.019 --> 00:38:53.980
 We see how great

00:38:53.980 --> 00:38:54.880
 his judgment is

00:38:54.880 --> 00:38:56.400
 and how great

00:38:56.400 --> 00:38:57.420
 his salvation is.

00:38:58.420 --> 00:38:59.000
 And so,

00:38:59.099 --> 00:38:59.420
 I invite you

00:38:59.420 --> 00:39:00.059
 to pray with me

00:39:00.059 --> 00:39:02.960
 for this passage

00:39:02.960 --> 00:39:03.680
 from your word

00:39:03.680 --> 00:39:04.160
 and we ask

00:39:04.160 --> 00:39:05.019
 that you would use us

00:39:05.019 --> 00:39:06.099
 to convict us

00:39:06.099 --> 00:39:07.760
 of the reality

00:39:07.760 --> 00:39:08.460
 of your judgment

00:39:08.460 --> 00:39:11.420
 and to drive us

00:39:11.420 --> 00:39:11.960
 to hope

00:39:11.960 --> 00:39:12.539
 and faith

00:39:12.539 --> 00:39:13.119
 and trust

00:39:13.119 --> 00:39:14.000
 in Jesus Christ.

00:39:14.000 --> 00:39:14.719
 We thank you

00:39:14.719 --> 00:39:15.219
 that you haven't

00:39:15.219 --> 00:39:15.880
 left us alone

00:39:15.880 --> 00:39:16.679
 but you've given us

00:39:16.679 --> 00:39:17.159
 your word

00:39:17.159 --> 00:39:18.699
 to guide us

00:39:18.699 --> 00:39:19.699
 as we walk

00:39:19.699 --> 00:39:20.980
 towards that great

00:39:20.980 --> 00:39:21.920
 and glorious future.

00:39:22.059 --> 00:39:23.019
 We ask these things

00:39:23.019 --> 00:39:23.880
 thankful

00:39:23.880 --> 00:39:25.559
 that we don't have

00:39:25.559 --> 00:39:25.980
 to earn them

00:39:25.980 --> 00:39:26.599
 or deserve them

00:39:26.599 --> 00:39:27.239
 but we ask them

00:39:27.239 --> 00:39:27.980
 in Jesus' name.

00:39:28.360 --> 00:39:28.579
 Amen.