WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication,

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 redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 Today's scripture reading is taken from the book of Genesis, chapter 1, the Gospel of John, chapter 1,

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 and the Epistle to the Romans, chapter 1, all as printed in the liturgy.

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 A reading from the book of Genesis.

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 In the beginning, God created the heavens and the earth.

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 Now the earth was formless and empty.

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 Today, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

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 And God said, Let there be light.

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 And there was light.

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 Then God said, Let us make mankind in our image, in our likeness,

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 so that they may rule over the fish in the sea and the birds in the sky,

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 over the livestock and all the wild animals, and over all the creatures that move along the ground.

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 So God created mankind in his own image, in the image of God he created them,

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 male and female he created them.

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 God blessed them and said to them, Be fruitful and increase in number,

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 fill the earth and subdue it, rule over the fish in the sea and the birds in the sky,

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 and over every living creature that moves on the ground.

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 A reading from the Gospel according to John.

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 In the beginning was the Word, and the Word was with God, and the Word was God.

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 He was with God in the beginning.

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 Through him all things were made.

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 Without him nothing was made that has been made.

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 In him was life, and that life was the light of all mankind.

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 The light shines in the darkness, and the darkness has not overcome it.

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 The true light that gives light to everyone was coming into the world.

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 He was in the world, and though the world was made through him,

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 the world did not recognize him.

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 He came to that which was his own, but his own did not receive him.

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 Yet to all who did receive him,

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 To those who believed in his name, he gave the right to become children of God.

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 Children born not of natural descent, nor of human decision or a husband's will,

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 but born of God.

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 The Word became flesh and made his dwelling among us.

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 We have seen his glory, the glory of the one and only Son,

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 who came from the Father, full of grace and truth.

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 A reading from the Epistle to the Romans.

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 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people

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 who suppress the truth by their wickedness,

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 since what may be known about God is plain to them, because God has made it plain to them.

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 For since the creation of the world, God's invisible qualities,

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 his eternal power and divine nature,

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 have been clearly seen, being understood from what has been made,

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 so that people are without excuse.

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 For although they knew God,

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 they neither glorified him as God nor gave thanks to him,

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 but their thinking became futile and their foolish hearts were darkened.

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 Although they claimed to be wise,

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 they became fools and exchanged the glory of the immortal God

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 for images made to look like a mortal human being and birds and animals and reptiles.

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 Therefore, God gave them over in the sinful desires of their hearts

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 to sexual impurity for the degrading of their bodies with one another.

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 They exchanged the truth about God for a lie

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 and worshipped and served created things rather than the creator,

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 who is forever praised.

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 Amen.

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 This is the word of the Lord.

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 Thanks be to God.

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 Well, thank you, Michael, for that scripture reading.

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 And good morning, everyone.

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 My name is Andrew.

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 I'm one of the pastors here.

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 And will you join me in prayer as we open up God's word together?

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 Father, I just ask that you would reveal yourself to us,

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 open our eyes to see your truth, the whole truth, and nothing but the truth.

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 And would we find that your truth is not only true,

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 but that it is beautiful as revealed in Jesus Christ.

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 We pray this in his name.

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 Amen.

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 All right, so let's do this.

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 Is there a God?

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 Right?

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 Yes.

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 We're done.

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 Now, you probably don't need to guess my answer to this question.

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 Look at my outfit, right?

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 But the first thing that I want to say is that if you're here,

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 and your answer to this question, is there a God, is no, or maybe, or I'm not sure,

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 we want to especially thank you for being here.

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 And we want to acknowledge that just by stepping into this church,

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 you've already taken a huge step of faith.

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 You've taken a step into this church in faith that this is not going to be a complete waste of your time.

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 So we're super honored that you're here,

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 and we want you to know that Christ's church exists not just for Christians,

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 but for people just like you.

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 The second thing I want to say is that if you consider yourself as someone who doesn't believe in God,

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 or if you struggle to believe in God,

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 I want to say to you that, you know,

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 we Christians actually might agree with you more than you think.

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 Because, you know, it's actually quite possible that the God you don't believe in

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 truly doesn't exist, and isn't worthy of your faith and trust.

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 And it might be that that's also not the God that we believe in either.

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 Here at Christ's church, we recognize that a big reason people don't believe in God

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 is because they haven't beheld Him for who He really is.

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 So we welcome your skepticism, we welcome your questions,

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 we hope that you'll join us in our Q&A after this.

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 And really, our only hope for you is that you'd be introduced to the God

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 that we believe truly is worthy of believing in.

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 And we believe that that God is revealed to us in Jesus Christ.

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 So that's what we're going to be talking about today as we approach this question,

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 is there a God?

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 We're specifically asking, does the Christian God exist?

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 Now, maybe you're expecting the sermon to go something like this.

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 Yes, there is a God because, argument one, two, three, and four,

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 or however many I can throw at you in the next 30 minutes, right?

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 And honestly, I could preach that sermon in probably less than two minutes, right?

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 Like, check this out.

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 Yes, there is a God because, point one, where did all this come from,

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 if not from a divine first cause?

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 Point two, how else could we account for the fine-tuning of this universe

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 and how intricately this world is sustained and held together?

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 And what is the probability that this world is ordered this way just by chance?

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 Point three, how else could we ground the transcendent and universal nature

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 of morality and justice apart from a transcendent God?

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 And then point four, if there is no God, and if this is all there is,

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 and the universe is just an impersonal chunk of matter,

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 why do our lives feel like they're stories full of meaning?

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 Why do our interactions feel so personal rather than mechanical or robotic?

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 And what is beauty?

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 And why does human love and consciousness seem like something more than just a biochemical reaction?

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 And there we go, my four-point sermon.

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 We can go home.

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 But, you know, while I do personally find these arguments compelling,

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 compelling signals indicating God's existence,

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 I know that they don't definitively prove God, like, beyond all doubt.

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 In fact, if we're talking about the Christian God,

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 I'll be the first to admit that we can't prove this God

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 because He is not a God that we can prove or disprove.

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 If you tried to prove God at the very start,

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 appealing to some more certain, more authoritative, more trustworthy,

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 more reliable proof of God,

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 you've already begun looking for something greater than God.

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 And so from the start, you'd be trying to prove an inherently inferior being

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 whose own word and revelation were not authoritative enough to verify His own existence.

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 And again, this would not be the Christian God.

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 So as circular as this may be, at the end of the day,

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 I believe that there is a God because God has revealed Himself to us as self-evident.

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 And there is no higher or more reliable authority

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 than God's own testimony and communication concerning Himself.

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 But now if you're here, I'm sure you don't buy that, right?

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 Maybe you think I'm crazy.

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 Maybe you think I'm deluded or just incredibly narrow-minded, right?

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 And unable to see from any other perspective than my own Christian one

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 to say something like this.

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 And maybe your fair and logical question to me is,

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 well, if God is self-evident, then why do so many people not believe in God?

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 And why are we asking this question, is there a God?

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 Well, that's the question that I really want to consider this morning.

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 Why do we ask this question, is there a God?

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 Have you ever given any thought to that?

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 Like, why do we ask, is there a God?

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 Now, the modern secular person might say it's because God is not self-evident, right?

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 Because if He was, then everyone, right, everyone would believe in Him.

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 But they don't, so He must not be self-evident.

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 And that seems like pretty sound reasoning, right?

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 But isn't it possible that something self-evident might still be denied and rejected as false,

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 even if it was true?

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 Like, is it truly self-evident that all people are created equal?

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 Yes?

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 Well, if so, then why weren't people treated equal on the southern plantations

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 or in the Nazi internment camps?

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 It is very possible.

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 It is very possible for something to be self-evident and yet not believed.

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 Whether people are blinded from seeing the truth as victims of some kind of evil Nazi propaganda

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 or people can just deny self-evident truths out of their own wicked and deceitful motivations,

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 right?

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 Like so many of our early founding fathers who did believe that all people were created equal

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 and yet they found ways to justify slavery because they loved money and power and comfort

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 more than truth.

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 So I want to question and I want to problematize this assumption that God's existence must not

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 be self-evident.

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 And I want to suggest that there are other explanations for why we ask this question,

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 is there a God?

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 Because, you know, for the majority of humanity throughout history, divine existence has been

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 considered as self-evident.

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 And the Christian scriptures would agree.

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 Look at verses 19 and 20 of our Romans passage.

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 Apostle Paul says what can be known about God is plain, like it's self-evident because God

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 has made it plain to us and his divine qualities have been clearly seen and therefore we are

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 without excuse.

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 So Christians, along with a sizable majority of people throughout history, have considered

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 God's existence to be self-evident.

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 And of course, this doesn't make us right about the matter, but I do wonder if this should

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 factor into how we talk about who should bear the burden of proof in this matter.

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 You know, there's this one time, a long time ago, I'm not even sure if I was married yet,

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 but I was interacting with my wife, Chelsea, and I wanted to test her.

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 And I said, hey Chelsea, why do you believe in God?

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 And I expected that she was going to give me a bunch of different reasons, and I planned

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 to play devil's advocate, right?

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 And to critique her and to use that moment to teach her all the stuff I learned in seminary.

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 But to my surprise, she hit me with something that I didn't at all expect.

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 And she totally stopped me in my tracks.

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 So I'm like, hey Chelsea, why do you believe in God?

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 And then she looked at me, annoyed, as you've often seen her look at me.

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 She rolled her eyes, and she said, why not?

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 And then she just went on carrying on with her own business, leaving me dazed and hemming

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 and hawing all to myself.

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 Now I share this story not just to give you a pretty representative window into my marriage,

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 but to help us see that a big part of how we come at this question, is there a God,

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 has to do with where we think the burden of proof lies.

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 Like I tried to place the burden of proof on Chelsea to support why she believed in God,

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 but then she flipped it back on me to make a case for why she shouldn't.

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 And in the same way, I want us to consider, why are we even asking the question, is there

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 a God?

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 Why aren't we asking instead, is there not a God?

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 Now this is not to say that is there a God is a bad question or a wrong question, but it

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 is to note that it's a question that comes from a particular historical context and background.

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 Right?

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 Like did you know that in the Western world, atheism didn't really come onto the scene as a compelling

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 like option until the late 1800s.

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 So it's worth asking, as the philosopher Charles Taylor does in his massive book, A Secular

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 Age, why was it virtually impossible not to believe in God and say 1500 in our Western

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 society?

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 Why?

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 While in 2000, many of us find this not only easy, but even inescapable.

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 Now that question is way above my pay grade.

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 And even if I could answer it, we don't have time.

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 But my point is, when we ask, is there a God rather than, is there not a God?

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 It might actually reveal far more about us than it does about whether or not God exists.

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 When we ask, is there a God, we display our own cultural and historical conditioning and

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 situatedness and the background beliefs that come with being modern, secular people.

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 Because see, according to the Christian account of world history, the first humans, Adam and

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 Eve, especially before they began to doubt God's word, they would never have even thought

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 to ask such a question as, is there a God?

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 Even when Adam and Eve experienced God's divine absence, right?

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 God came into the garden, then he went out of the garden.

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 They experienced his divine absence, but they never doubted his existence.

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 And then even after the fall of humanity, when we began to doubt God and his words,

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 no one, no one doubted his existence.

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 Even when they stopped going for walks with God in the garden, virtually all of the ancient

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 world, even those who didn't worship the same God as Abraham.

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 Moses and Adam.

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 For them, doubting the divine just wasn't plausible in the ancient world.

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 And even when they experienced long bouts of divine absence, right?

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 They didn't doubt the divine, but they actually pined for the divine presence all the more.

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 All the more, right?

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 But here we are as modern Western people, and we hold the background belief that God isn't

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 self-evident.

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 That God's existence is up for debate, and that it's acceptable to doubt him.

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 And probably our biggest obstacle to belief in God is the problem of evil and suffering, right?

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 Like, how could God allow it?

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 And why hasn't he given us an explanation for evil and suffering?

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 Because we moderns, right?

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 Because we moderns are so confident that we can understand so much of the universe and how it works,

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 it's hard for us to believe in a God that we can't fully grasp and explain.

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 And so, like, if I can't think of a reason why God would allow pain and suffering, then

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 there must not be a reason, and God must not exist.

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 But for pre-modern people, who probably suffered, like, far worse than any of us, it was like,

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 of course we can't understand everything that God allows to happen.

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 And suffering actually drew them nearer to God than further.

00:15:12.740 --> 00:15:17.300
 Because after all, if we have a God big enough to be mad at, because he's all, you know, he's all

00:15:17.300 --> 00:15:22.180
 powerful and he's all wise, if we have a God that's big enough to be mad at, that he doesn't fix things,

00:15:23.100 --> 00:15:28.060
 then we probably also have a God big enough to have some reasons why he doesn't fix things,

00:15:28.560 --> 00:15:32.560
 reasons that we just might not yet know as finite creatures.

00:15:33.580 --> 00:15:37.300
 So what I'm saying is, sure, we can ask, is there a God, but why do we ask?

00:15:37.960 --> 00:15:42.620
 And might it be that we ask not so much because God's existence is clearly implausible,

00:15:42.720 --> 00:15:49.340
 but because we live in an age that has suppressed the truth and made God's existence implausible?

00:15:50.960 --> 00:15:55.980
 Now, I'm not saying that modern Western people are any worse than the people of any other time.

00:15:56.460 --> 00:16:01.160
 But I do want to point out that we aren't as neutral as we like to think we are.

00:16:01.640 --> 00:16:03.480
 And we do have blind spots.

00:16:04.180 --> 00:16:08.259
 And our particular blind spot is that since Descartes, right, since the Enlightenment,

00:16:08.400 --> 00:16:14.340
 we've been conditioned to pursue truth and certainty, not by faith in God who reveals things to us,

00:16:14.400 --> 00:16:15.080
 but by doubt.

00:16:15.740 --> 00:16:16.220
 Think about that.

00:16:16.259 --> 00:16:19.700
 We've been conditioned to pursue certainty through the method of skepticism.

00:16:20.680 --> 00:16:23.900
 We've been taught to doubt everything and doubt as much as you can.

00:16:23.900 --> 00:16:30.879
 And at the point in which you cannot doubt anymore, then you finally arrived at certainty and truth.

00:16:30.879 --> 00:16:32.700
 And that's what Descartes did, right?

00:16:32.779 --> 00:16:35.240
 He doubted and doubted and doubted until he realized,

00:16:35.600 --> 00:16:37.700
 I think, therefore, I am.

00:16:38.340 --> 00:16:41.399
 Or in other words, I can know that I exist because I'm thinking.

00:16:42.039 --> 00:16:44.439
 And I could not think unless I existed.

00:16:45.159 --> 00:16:47.759
 So I am certain that I exist because I am thinking.

00:16:48.559 --> 00:16:51.379
 Descartes believed his doubting led to certain knowledge.

00:16:51.379 --> 00:16:56.139
 And we've been influenced by this method ever since, using skepticism and doubt to discern

00:16:56.139 --> 00:16:57.159
 and discover the truth.

00:16:57.259 --> 00:17:00.500
 But the thing is, you know, Descartes, honestly, he could have doubted some more.

00:17:01.439 --> 00:17:02.240
 He could have.

00:17:03.000 --> 00:17:04.660
 We can always keep doubting if we want to.

00:17:04.720 --> 00:17:07.119
 There are no limits to skepticism.

00:17:07.980 --> 00:17:09.440
 Sure, I believe my wife loves me.

00:17:09.440 --> 00:17:13.299
 I believe she's a mortgage loan processor and a real estate agent.

00:17:14.100 --> 00:17:16.980
 But how do I really know that she's not a Chinese spy?

00:17:18.600 --> 00:17:20.019
 Plotting my demise.

00:17:21.840 --> 00:17:24.360
 I could always doubt if I wanted to.

00:17:26.519 --> 00:17:28.140
 But none of us lives that way, right?

00:17:29.019 --> 00:17:33.940
 None of us lives that way as absolute skeptics because it's impossible to live that way.

00:17:34.019 --> 00:17:38.680
 When you sat down in these pews today, you didn't research the tree that this wood came from.

00:17:38.680 --> 00:17:41.019
 You didn't try to discern how old the wood was.

00:17:41.060 --> 00:17:45.500
 Or you didn't measure the thickness of the pew and calculate the physics relative to your body weight.

00:17:45.560 --> 00:17:47.200
 No, you just sat in it, all right?

00:17:47.400 --> 00:17:49.820
 You trusted the pew would support you.

00:17:51.100 --> 00:17:54.100
 None of us can live a life of radical doubt and skepticism.

00:17:55.140 --> 00:17:59.440
 For as C.S. Lewis would caution us, the one who sees through everything sees nothing.

00:18:00.200 --> 00:18:02.779
 We all live with implicit faith.

00:18:03.299 --> 00:18:06.080
 And even when we doubt, it takes faith to doubt.

00:18:06.079 --> 00:18:11.839
 You know, we tend to often think of faith as a blind leap and of doubt as honest.

00:18:11.960 --> 00:18:14.379
 But there is such a thing as a reasonable faith.

00:18:14.819 --> 00:18:19.199
 And there is also such a thing as blind, irrational, and dishonest doubt.

00:18:20.480 --> 00:18:24.319
 Whatever we believe to be true or whoever we believe to be telling the truth,

00:18:24.539 --> 00:18:27.119
 we always believe with a measure of faith.

00:18:27.159 --> 00:18:30.899
 Or to put it differently, we believe things to be true by some measure of trust.

00:18:30.900 --> 00:18:30.940
 Trust.

00:18:31.600 --> 00:18:35.540
 All knowledge of anything requires trust.

00:18:36.320 --> 00:18:39.180
 Every time we push on the brakes in our cars, right?

00:18:39.200 --> 00:18:41.120
 We don't just know that the car is going to stop.

00:18:41.380 --> 00:18:44.120
 We trust that the car is going to stop.

00:18:44.960 --> 00:18:48.660
 Or as the Scottish philosopher David Hume would famously remind us,

00:18:48.720 --> 00:18:51.080
 when we anticipate the sun rising once again tomorrow,

00:18:51.460 --> 00:18:55.759
 as it has ever since we've ever known a bazillion times,

00:18:55.759 --> 00:19:01.920
 because we still can only trust and believe by faith that it's going to rise again tomorrow.

00:19:03.019 --> 00:19:06.500
 Everything we say we know, we actually trust that we know it.

00:19:06.539 --> 00:19:09.400
 We know by at least a small measure of faith.

00:19:09.700 --> 00:19:11.879
 So when it comes to the question of is there a God,

00:19:12.559 --> 00:19:14.579
 whether we answer yes or no or maybe,

00:19:14.920 --> 00:19:17.500
 every answer, every answer requires faith.

00:19:17.819 --> 00:19:22.819
 Prior assumptions and commitments that we do not doubt but also cannot prove.

00:19:22.819 --> 00:19:27.939
 Now you may be wondering, if all knowledge then requires a measure of faith,

00:19:28.359 --> 00:19:32.159
 and if none of us are as neutral or unbiased as we like to think,

00:19:32.679 --> 00:19:37.679
 am I saying that we're all just stuck in this chaotic and subjective world of competing,

00:19:37.839 --> 00:19:39.500
 he said, she said, they said, we said?

00:19:40.279 --> 00:19:41.399
 Well, no, let me be very clear.

00:19:41.500 --> 00:19:45.299
 It is because I believe, our text this morning, Genesis chapter 1,

00:19:45.299 --> 00:19:48.539
 that in the beginning God created the heavens and the earth.

00:19:48.539 --> 00:19:55.339
 It is because of my faith in this God that I also believe in objective and absolute truth,

00:19:55.420 --> 00:19:57.119
 that all truth is God's truth,

00:19:57.639 --> 00:20:01.220
 and that therefore all truth is also public truth, universal truth,

00:20:01.299 --> 00:20:05.019
 because this world belongs to a God who's holding it all together.

00:20:06.159 --> 00:20:08.539
 And even though we are fallible and finite,

00:20:08.659 --> 00:20:12.319
 I also believe we can know objective, public, and universal truths

00:20:12.319 --> 00:20:15.279
 because God made us in His image and in His likeness.

00:20:15.359 --> 00:20:18.720
 And He wants us to know Him, and He wants us to know ourselves,

00:20:18.859 --> 00:20:21.379
 and He wants us to know the rest of His creation.

00:20:22.539 --> 00:20:24.899
 But you see, it is precisely because of my faith

00:20:24.899 --> 00:20:28.079
 that I can account for an objective world.

00:20:28.819 --> 00:20:33.200
 In fact, you know, even when Francis Bacon was articulating the scientific method,

00:20:33.259 --> 00:20:34.779
 he wasn't doing that in a vacuum.

00:20:35.179 --> 00:20:36.799
 He was a committed Christian.

00:20:36.799 --> 00:20:41.220
 He developed a scientific method based on his faith in a God

00:20:41.220 --> 00:20:43.759
 who ordered and sustains the universe.

00:20:45.359 --> 00:20:49.119
 So you see, Christians, we very much affirm truth as objective,

00:20:49.279 --> 00:20:53.940
 even as we also recognize that there's always a subjective measure of faith and trust involved,

00:20:54.159 --> 00:20:57.180
 as with everything we claim to know and live by.

00:20:58.059 --> 00:21:00.700
 When God spoke to Adam and Eve in person,

00:21:01.639 --> 00:21:04.779
 telling them how to live and what to do and what not to do,

00:21:04.779 --> 00:21:10.539
 they were to live and they were to obey by faith and trust in God's Word to them.

00:21:10.639 --> 00:21:14.379
 Just because they saw God face to face didn't mean that they didn't have to have faith in Him.

00:21:14.460 --> 00:21:17.759
 But see, their faith, it wasn't a huge blind leap of faith.

00:21:18.019 --> 00:21:21.920
 It was simply the natural way of relating to their Maker.

00:21:22.740 --> 00:21:27.059
 Just like a newborn implicitly trusts and has faith in her mother

00:21:27.059 --> 00:21:29.700
 and trusts her mother with her whole life.

00:21:30.619 --> 00:21:32.960
 We were always meant to have faith,

00:21:32.960 --> 00:21:35.740
 even from the beginning when we walked with God.

00:21:36.259 --> 00:21:37.380
 A reasonable faith.

00:21:37.500 --> 00:21:40.700
 A faith that comports with logic and our sensory experiences

00:21:40.700 --> 00:21:45.140
 and our most basic intuitions about God and ourselves and this world.

00:21:45.500 --> 00:21:49.100
 And not just a faith, but a hope and a love and an affection too.

00:21:49.980 --> 00:21:52.860
 See, contrary to the theory that modern secular people

00:21:52.860 --> 00:21:57.160
 can just subtract faith and religion and emotion and dogma

00:21:57.160 --> 00:22:02.039
 in order to finally see the world clearly and rationally and truly as it really is,

00:22:02.039 --> 00:22:05.980
 again, Charles Taylor, he's formerly a philosopher at Oxford,

00:22:06.139 --> 00:22:07.059
 now he's at Northwestern.

00:22:07.099 --> 00:22:10.659
 He points out that secularism is not the absence of belief,

00:22:11.420 --> 00:22:15.519
 but just another set of beliefs with motives of its own.

00:22:16.180 --> 00:22:18.779
 Oftentimes that are unexamined and at the end of the day,

00:22:18.859 --> 00:22:23.319
 just as unprovable as the beliefs and motives of religious people.

00:22:24.899 --> 00:22:27.180
 So you see, a big reason why we are asking,

00:22:27.180 --> 00:22:28.440
 is there a God today,

00:22:29.180 --> 00:22:33.140
 is because we are modern people who've been conditioned to pursue truth

00:22:33.140 --> 00:22:35.019
 through doubt and skepticism.

00:22:35.620 --> 00:22:37.360
 But if we're honest with ourselves,

00:22:37.779 --> 00:22:40.560
 even when we doubt, it takes faith to do so.

00:22:41.259 --> 00:22:45.279
 We only doubt because of something else that we do believe by faith.

00:22:46.140 --> 00:22:48.480
 So I'm not saying that doubt is necessarily wrong.

00:22:48.620 --> 00:22:51.000
 Doubt is even warranted by the Christian scriptures.

00:22:51.180 --> 00:22:53.620
 Adam and Eve should have doubted the serpent

00:22:53.619 --> 00:22:55.819
 instead of doubting God in the garden.

00:22:56.859 --> 00:22:58.779
 And as finite and fallible human beings

00:22:58.779 --> 00:23:01.119
 living in a broken world amongst broken people,

00:23:01.199 --> 00:23:05.019
 we have great reason to doubt a whole lot of stuff in this world.

00:23:05.239 --> 00:23:08.159
 And maybe that's why you doubt God's existence as well.

00:23:08.419 --> 00:23:11.179
 Because you rightfully doubt religious people

00:23:11.179 --> 00:23:13.559
 and religious institutions who have hurt you or others

00:23:13.559 --> 00:23:15.319
 or who've manipulated you or others

00:23:15.319 --> 00:23:17.359
 or who've taken advantage of your trust.

00:23:17.759 --> 00:23:20.219
 Your doubt, I want you to hear from me, is warranted.

00:23:20.220 --> 00:23:23.339
 But as important as your doubt is,

00:23:24.259 --> 00:23:27.839
 we also need to consider where our faith lies as well.

00:23:28.880 --> 00:23:33.779
 Because we were always meant to doubt out of and by faith.

00:23:34.720 --> 00:23:36.360
 Like contrary to Descartes who said,

00:23:36.460 --> 00:23:38.220
 we must doubt in order to know truly,

00:23:38.600 --> 00:23:43.079
 Augustine said, we need to believe in order to know truly.

00:23:44.360 --> 00:23:46.480
 See, Adam and Eve should have doubted the serpent

00:23:46.480 --> 00:23:50.579
 because of their faith in God's word to them.

00:23:51.279 --> 00:23:54.339
 God's word that spoke creation into being

00:23:54.339 --> 00:23:58.660
 and brought order into chaos and light into darkness.

00:23:58.779 --> 00:24:00.220
 Look at Genesis chapter 1 verse 3.

00:24:00.360 --> 00:24:02.480
 God's word here is constituting reality.

00:24:03.360 --> 00:24:07.500
 And God said, let there be light and there was light.

00:24:09.180 --> 00:24:11.099
 So you see, it was by faith.

00:24:11.579 --> 00:24:14.819
 It was by faith in that powerful, authoritative word of God

00:24:14.819 --> 00:24:18.460
 speaking into creation that we were always meant to live.

00:24:18.519 --> 00:24:21.299
 It was by that light that God spoke into the world

00:24:21.299 --> 00:24:26.899
 that we were meant to see and behold all of reality as it truly is.

00:24:27.839 --> 00:24:29.299
 Again, as C.S. Lewis would put it,

00:24:29.639 --> 00:24:33.240
 I believe in Christianity as I believe the sun has risen.

00:24:33.399 --> 00:24:34.779
 Not only because I see it,

00:24:35.259 --> 00:24:38.359
 but because by it, I see everything else.

00:24:38.359 --> 00:24:42.939
 And therefore, the reason we ask questions like,

00:24:43.059 --> 00:24:43.779
 is there a God,

00:24:44.539 --> 00:24:47.240
 is because we stop seeing by God's light.

00:24:47.740 --> 00:24:51.579
 We stop trusting in God's reality constituting word

00:24:51.579 --> 00:24:53.919
 and we've chosen darkness instead.

00:24:54.039 --> 00:24:56.579
 To use Paul's language here in Romans chapter 1 verse 19,

00:24:56.839 --> 00:24:58.859
 even though God made himself known to us plainly,

00:24:58.939 --> 00:25:01.879
 we wickedly suppress the truth in our unrighteousness.

00:25:02.279 --> 00:25:02.759
 Verse 21,

00:25:02.759 --> 00:25:03.779
 And although we knew God,

00:25:03.859 --> 00:25:06.559
 we refused to give him glory and thanks.

00:25:06.640 --> 00:25:08.680
 And thus our very thinking and reasoning

00:25:08.680 --> 00:25:11.240
 and understanding of the world became futile.

00:25:11.559 --> 00:25:13.759
 And our hearts were darkened to the point

00:25:13.759 --> 00:25:15.779
 of adoring things other than God,

00:25:15.879 --> 00:25:17.379
 things less than God,

00:25:17.480 --> 00:25:18.220
 less glorious,

00:25:18.539 --> 00:25:19.240
 less wonderful,

00:25:19.539 --> 00:25:20.180
 less good.

00:25:21.460 --> 00:25:22.160
 Verse 22,

00:25:22.720 --> 00:25:24.079
 Although we claim to be wise,

00:25:24.160 --> 00:25:25.140
 we became fools

00:25:25.140 --> 00:25:27.779
 and exchanged the glory of the immortal God

00:25:27.779 --> 00:25:30.660
 for images of created things.

00:25:30.660 --> 00:25:31.840
 In verse 25,

00:25:31.920 --> 00:25:33.920
 we exchanged the truth about God for a lie

00:25:33.920 --> 00:25:36.680
 and worshiped and served created things

00:25:36.680 --> 00:25:38.740
 rather than through creator.

00:25:38.840 --> 00:25:40.279
 We totally got it backwards.

00:25:40.420 --> 00:25:41.500
 We totally mixed it up.

00:25:42.600 --> 00:25:42.840
 And you see,

00:25:42.960 --> 00:25:44.220
 this is the Christian account

00:25:44.220 --> 00:25:46.080
 for why we ask the question,

00:25:46.759 --> 00:25:47.740
 is there a God?

00:25:47.779 --> 00:25:50.019
 It's because of this thing called sin.

00:25:51.160 --> 00:25:53.120
 It's not just a problem of the head,

00:25:53.200 --> 00:25:53.940
 but of the heart

00:25:53.940 --> 00:25:55.840
 and of the hands as well.

00:25:56.820 --> 00:25:58.640
 And I'm not condemning you as a sinner

00:25:58.640 --> 00:26:00.540
 for being genuinely curious

00:26:00.539 --> 00:26:02.059
 and asking the question,

00:26:02.220 --> 00:26:02.799
 is there a God?

00:26:02.819 --> 00:26:03.879
 I'm quite glad that people

00:26:03.879 --> 00:26:04.920
 are asking this question,

00:26:05.200 --> 00:26:06.339
 but what I do want to make clear

00:26:06.339 --> 00:26:09.019
 is that sin is the reason

00:26:09.019 --> 00:26:11.039
 why this question has come about

00:26:11.039 --> 00:26:13.299
 as plausible in the first place.

00:26:14.339 --> 00:26:16.139
 A sinful suppression of the truth

00:26:16.139 --> 00:26:17.819
 and an exchanging of the truth

00:26:17.819 --> 00:26:18.899
 about God for a lie,

00:26:19.279 --> 00:26:20.319
 elevating the creature

00:26:20.319 --> 00:26:21.599
 above the creator.

00:26:23.039 --> 00:26:24.099
 And while it is possible

00:26:24.099 --> 00:26:25.039
 to ask this question

00:26:25.039 --> 00:26:26.379
 with an honest heart,

00:26:26.380 --> 00:26:28.140
 and with a true desire

00:26:28.140 --> 00:26:29.000
 to seek God,

00:26:29.640 --> 00:26:30.620
 it's also possible

00:26:30.620 --> 00:26:31.580
 to ask this question,

00:26:31.700 --> 00:26:32.440
 is there a God

00:26:32.440 --> 00:26:34.200
 with a darkened heart?

00:26:34.700 --> 00:26:35.320
 A darkened heart

00:26:35.320 --> 00:26:36.160
 that's already determined

00:26:36.160 --> 00:26:38.000
 what it is willing to believe

00:26:38.000 --> 00:26:39.260
 apart from God.

00:26:39.320 --> 00:26:40.000
 A darkened heart

00:26:40.000 --> 00:26:41.380
 that's faithfully committed

00:26:41.380 --> 00:26:42.860
 to a radical skepticism

00:26:42.860 --> 00:26:43.840
 and doubt

00:26:43.840 --> 00:26:44.780
 that excludes

00:26:44.780 --> 00:26:45.560
 and suppresses

00:26:45.560 --> 00:26:46.720
 the truth about God

00:26:46.720 --> 00:26:48.260
 from the very start.

00:26:49.260 --> 00:26:50.380
 And if that's you this morning,

00:26:50.420 --> 00:26:51.060
 I don't have words

00:26:51.060 --> 00:26:52.320
 of condemnation for you,

00:26:52.380 --> 00:26:53.220
 but I do have words

00:26:53.220 --> 00:26:55.120
 of warning and invitation.

00:26:56.579 --> 00:26:57.559
 Like, might it be

00:26:57.559 --> 00:26:59.880
 that it's not for intellectual

00:26:59.880 --> 00:27:01.559
 and rational reasons

00:27:01.559 --> 00:27:02.200
 that you struggle

00:27:02.200 --> 00:27:03.140
 to believe in God?

00:27:04.579 --> 00:27:05.319
 Might it be

00:27:05.319 --> 00:27:06.019
 that you are bound

00:27:06.019 --> 00:27:06.660
 to desires

00:27:06.660 --> 00:27:08.259
 that you already know

00:27:08.259 --> 00:27:10.440
 are not of God?

00:27:11.920 --> 00:27:12.900
 And it's interesting to me

00:27:12.900 --> 00:27:13.640
 how Paul mentions

00:27:13.640 --> 00:27:14.839
 one kind of powerful desire

00:27:14.839 --> 00:27:15.880
 here in verse 24.

00:27:16.740 --> 00:27:18.380
 Therefore, God gave them up,

00:27:18.900 --> 00:27:19.940
 God gave them over

00:27:19.940 --> 00:27:21.059
 in the sinful desires

00:27:21.059 --> 00:27:21.819
 of their hearts

00:27:21.819 --> 00:27:23.480
 to sexual impurity

00:27:23.480 --> 00:27:24.819
 for the degrading

00:27:24.819 --> 00:27:25.460
 of their bodies

00:27:25.460 --> 00:27:26.740
 with one another.

00:27:28.539 --> 00:27:29.759
 He talks about sex

00:27:29.759 --> 00:27:30.720
 right in the middle

00:27:30.720 --> 00:27:31.279
 of all that.

00:27:33.099 --> 00:27:33.519
 And you know,

00:27:33.679 --> 00:27:34.419
 the atheist,

00:27:34.619 --> 00:27:35.480
 the famous atheist

00:27:35.480 --> 00:27:36.039
 and author

00:27:36.039 --> 00:27:36.879
 and philosopher

00:27:36.879 --> 00:27:37.919
 Aldous Huxley,

00:27:38.579 --> 00:27:39.740
 he was honest enough

00:27:39.740 --> 00:27:40.179
 to admit

00:27:40.179 --> 00:27:41.559
 that this was the reason

00:27:41.559 --> 00:27:42.339
 why he didn't want

00:27:42.339 --> 00:27:43.639
 to believe in God.

00:27:44.240 --> 00:27:45.279
 Because it would interfere

00:27:45.279 --> 00:27:46.740
 with his sexual freedom

00:27:46.740 --> 00:27:47.339
 and condemn

00:27:47.339 --> 00:27:47.939
 what he called

00:27:47.939 --> 00:27:49.519
 his erotic revolt.

00:27:49.519 --> 00:27:51.859
 You have another

00:27:51.859 --> 00:27:52.839
 famous atheist,

00:27:52.960 --> 00:27:53.579
 Thomas Nagel.

00:27:53.740 --> 00:27:54.819
 He's professor of law

00:27:54.819 --> 00:27:56.220
 and philosophy at NYU.

00:27:56.680 --> 00:27:57.859
 And he too is honest

00:27:57.859 --> 00:27:58.639
 enough to admit

00:27:58.639 --> 00:27:59.339
 that he doesn't just

00:27:59.339 --> 00:28:00.639
 not believe in God,

00:28:01.059 --> 00:28:03.359
 but he doesn't want there

00:28:03.359 --> 00:28:04.319
 to be a God.

00:28:04.940 --> 00:28:06.000
 And he describes himself

00:28:06.000 --> 00:28:07.160
 as having, quote,

00:28:07.319 --> 00:28:09.720
 a cosmic authority problem.

00:28:10.900 --> 00:28:12.019
 See, Huxley and Nagel,

00:28:12.139 --> 00:28:12.839
 they recognize

00:28:12.839 --> 00:28:13.960
 and they admit

00:28:13.960 --> 00:28:14.700
 that their hearts

00:28:14.700 --> 00:28:15.359
 and their hands

00:28:15.359 --> 00:28:16.480
 are very much at play

00:28:16.480 --> 00:28:17.859
 along with their heads

00:28:17.859 --> 00:28:20.219
 in their denial of God.

00:28:21.699 --> 00:28:22.419
 And this morning,

00:28:22.459 --> 00:28:23.099
 I just want to ask,

00:28:23.359 --> 00:28:24.519
 might that describe you

00:28:24.519 --> 00:28:25.319
 as well?

00:28:26.379 --> 00:28:27.399
 And this is not just

00:28:27.399 --> 00:28:28.299
 a question aimed

00:28:28.299 --> 00:28:29.139
 at the atheists

00:28:29.139 --> 00:28:30.039
 and the agnostics

00:28:30.039 --> 00:28:30.459
 in the room,

00:28:30.500 --> 00:28:31.299
 but even those of us

00:28:31.299 --> 00:28:32.879
 who identify as Christians,

00:28:32.979 --> 00:28:33.859
 for all of us

00:28:33.859 --> 00:28:36.099
 who struggle with unbelief

00:28:36.099 --> 00:28:37.079
 and a lack of faith

00:28:37.079 --> 00:28:38.099
 and trust in God

00:28:38.099 --> 00:28:38.979
 and in his words

00:28:38.979 --> 00:28:39.919
 and in his ways,

00:28:40.000 --> 00:28:40.740
 don't we all have

00:28:40.740 --> 00:28:42.519
 a cosmic authority problem

00:28:42.519 --> 00:28:44.259
 that's more than just

00:28:44.259 --> 00:28:45.339
 a matter of our intellect

00:28:45.339 --> 00:28:46.279
 and what's going on

00:28:46.279 --> 00:28:47.119
 in our heads?

00:28:48.299 --> 00:28:49.279
 Like, I know

00:28:49.279 --> 00:28:50.220
 it's way more comfortable

00:28:50.220 --> 00:28:51.460
 to argue these points

00:28:51.460 --> 00:28:54.039
 and just have it all

00:28:54.039 --> 00:28:54.740
 up here in our minds

00:28:54.740 --> 00:28:55.339
 in some kind of

00:28:55.339 --> 00:28:56.399
 abstract way,

00:28:56.720 --> 00:28:57.519
 like it's just some kind

00:28:57.519 --> 00:28:59.339
 of intellectual exercise.

00:29:00.480 --> 00:29:01.779
 But God didn't make us

00:29:01.779 --> 00:29:03.200
 as brains on sticks.

00:29:04.119 --> 00:29:05.000
 We are people

00:29:05.000 --> 00:29:06.200
 made in his image

00:29:06.200 --> 00:29:07.240
 meant to engage

00:29:07.240 --> 00:29:07.799
 the world

00:29:07.799 --> 00:29:08.440
 with our head,

00:29:08.700 --> 00:29:09.119
 our hearts,

00:29:09.240 --> 00:29:10.180
 and our hands.

00:29:11.539 --> 00:29:12.379
 And the implications

00:29:12.379 --> 00:29:13.059
 of this, I get,

00:29:13.139 --> 00:29:13.980
 can be terrifying

00:29:13.980 --> 00:29:15.160
 to reckon with, right?

00:29:15.160 --> 00:29:16.180
 That this,

00:29:16.600 --> 00:29:17.560
 is there a God question

00:29:17.560 --> 00:29:18.259
 is something more

00:29:18.259 --> 00:29:19.980
 than a philosophical debate

00:29:19.980 --> 00:29:20.759
 over what our heads

00:29:20.759 --> 00:29:21.340
 ought to think,

00:29:22.040 --> 00:29:23.320
 but it has major implications

00:29:23.320 --> 00:29:24.180
 for what our hearts

00:29:24.180 --> 00:29:25.500
 are supposed to love,

00:29:26.300 --> 00:29:27.080
 what our hands

00:29:27.080 --> 00:29:28.200
 are supposed to do.

00:29:28.460 --> 00:29:29.220
 Like, this could change

00:29:29.220 --> 00:29:30.560
 everything for us,

00:29:30.680 --> 00:29:31.940
 and that's why many of us

00:29:31.940 --> 00:29:32.860
 don't want to be confronted

00:29:32.860 --> 00:29:34.080
 with God's truth.

00:29:35.380 --> 00:29:36.160
 But at the same time,

00:29:36.200 --> 00:29:36.840
 don't we all want

00:29:36.840 --> 00:29:37.660
 the kind of rich

00:29:37.660 --> 00:29:38.759
 and whole

00:29:38.759 --> 00:29:40.160
 and coherent life

00:29:40.160 --> 00:29:41.180
 that we might have

00:29:41.180 --> 00:29:42.500
 if we accept

00:29:42.500 --> 00:29:43.759
 the truth about the world,

00:29:43.759 --> 00:29:45.099
 regardless of what it

00:29:45.099 --> 00:29:46.379
 might cost us.

00:29:47.160 --> 00:29:48.299
 A head, heart,

00:29:48.559 --> 00:29:50.379
 and hands life

00:29:50.379 --> 00:29:51.700
 aligned, right,

00:29:51.799 --> 00:29:52.420
 with the truest

00:29:52.420 --> 00:29:53.879
 possible story

00:29:53.879 --> 00:29:54.480
 of the world.

00:29:55.220 --> 00:29:56.140
 And not just the truest

00:29:56.140 --> 00:29:56.700
 story of the world,

00:29:56.759 --> 00:29:57.599
 but the most beautiful

00:29:57.599 --> 00:29:58.839
 story of the world

00:29:58.839 --> 00:30:00.160
 about this loving God

00:30:00.160 --> 00:30:00.900
 who came

00:30:00.900 --> 00:30:01.960
 to save the world.

00:30:03.039 --> 00:30:04.160
 According to our final text

00:30:04.160 --> 00:30:04.720
 that we haven't yet

00:30:04.720 --> 00:30:05.299
 touched today

00:30:05.299 --> 00:30:06.740
 from John's Gospel,

00:30:07.579 --> 00:30:08.119
 the good news

00:30:08.119 --> 00:30:08.720
 of Christianity

00:30:08.720 --> 00:30:09.920
 is that yes,

00:30:10.000 --> 00:30:10.740
 there is a God

00:30:10.740 --> 00:30:11.920
 who made us

00:30:11.920 --> 00:30:12.900
 and who is light.

00:30:13.740 --> 00:30:14.680
 And even when we chose

00:30:14.680 --> 00:30:15.620
 darkness again

00:30:15.620 --> 00:30:16.480
 and again and again

00:30:16.480 --> 00:30:17.220
 throughout our lives

00:30:17.220 --> 00:30:18.640
 and throughout human history,

00:30:18.799 --> 00:30:19.620
 God sent His Word

00:30:19.620 --> 00:30:20.259
 and light back

00:30:20.259 --> 00:30:20.779
 into the world

00:30:20.779 --> 00:30:21.460
 once again,

00:30:21.519 --> 00:30:22.140
 even knowing

00:30:22.140 --> 00:30:23.579
 that His light

00:30:23.579 --> 00:30:24.180
 and His Word

00:30:24.180 --> 00:30:25.299
 would be rejected again.

00:30:26.180 --> 00:30:27.099
 But He still sent Him

00:30:27.099 --> 00:30:27.740
 with the intention

00:30:27.740 --> 00:30:29.200
 of drawing His wayward children

00:30:29.200 --> 00:30:30.859
 back into His family.

00:30:31.700 --> 00:30:32.400
 And this light,

00:30:32.519 --> 00:30:33.339
 this Word that He sent

00:30:33.339 --> 00:30:33.980
 was none other

00:30:33.980 --> 00:30:34.819
 than His Son,

00:30:35.140 --> 00:30:35.720
 Jesus Christ,

00:30:35.799 --> 00:30:37.140
 the fullest revelation,

00:30:37.140 --> 00:30:38.180
 the fullest proof

00:30:38.180 --> 00:30:38.759
 of God

00:30:38.759 --> 00:30:39.680
 and His glory

00:30:39.680 --> 00:30:41.400
 right here in the flesh,

00:30:41.539 --> 00:30:42.460
 dwelling amongst us,

00:30:42.680 --> 00:30:43.500
 not just full of truth

00:30:43.500 --> 00:30:45.160
 but also full of grace.

00:30:46.140 --> 00:30:47.319
 For although we had

00:30:47.319 --> 00:30:48.220
 the audacity

00:30:48.220 --> 00:30:49.920
 to exchange the truth

00:30:49.920 --> 00:30:50.539
 about God

00:30:50.539 --> 00:30:51.379
 for a lie

00:30:51.379 --> 00:30:52.660
 and to substitute

00:30:52.660 --> 00:30:54.160
 our creaturely selves

00:30:54.160 --> 00:30:55.059
 as gods

00:30:55.059 --> 00:30:55.700
 into that high

00:30:55.700 --> 00:30:56.500
 and holy place

00:30:56.500 --> 00:30:57.160
 of glory

00:30:57.160 --> 00:30:59.019
 only reserved for God,

00:31:00.000 --> 00:31:00.359
 Jesus,

00:31:01.140 --> 00:31:01.920
 the Son of God,

00:31:02.000 --> 00:31:03.440
 He had the compassion

00:31:03.440 --> 00:31:05.420
 to exchange His blood

00:31:05.420 --> 00:31:06.099
 for our sin

00:31:06.099 --> 00:31:07.699
 and to substitute

00:31:07.699 --> 00:31:08.980
 His creator self

00:31:08.980 --> 00:31:10.319
 as a man

00:31:10.319 --> 00:31:11.619
 on a cursed cross

00:31:11.619 --> 00:31:12.599
 of judgment

00:31:12.599 --> 00:31:14.159
 reserved for sinners

00:31:14.159 --> 00:31:15.099
 like us.

00:31:16.299 --> 00:31:16.719
 Now I know

00:31:16.719 --> 00:31:18.039
 that I haven't proved

00:31:18.039 --> 00:31:19.199
 God to you this morning

00:31:19.199 --> 00:31:20.879
 but to summarize

00:31:20.879 --> 00:31:21.799
 what I've tried

00:31:21.799 --> 00:31:22.699
 to present to you

00:31:22.699 --> 00:31:23.779
 more than just reasons

00:31:23.779 --> 00:31:24.899
 and arguments

00:31:24.899 --> 00:31:26.219
 for God's existence

00:31:26.219 --> 00:31:27.579
 is a narrative.

00:31:28.279 --> 00:31:28.899
 A narrative

00:31:28.899 --> 00:31:29.879
 that assumes

00:31:29.879 --> 00:31:31.240
 that the God revealed

00:31:31.240 --> 00:31:32.059
 to us in Christ

00:31:32.059 --> 00:31:32.879
 is real

00:31:32.880 --> 00:31:34.200
 and that we all

00:31:34.200 --> 00:31:35.540
 implicitly know

00:31:35.540 --> 00:31:36.400
 of this God.

00:31:37.160 --> 00:31:38.260
 And not only that

00:31:38.260 --> 00:31:39.100
 but I've tried to present you

00:31:39.100 --> 00:31:39.540
 with a narrative

00:31:39.540 --> 00:31:40.700
 that accounts for why

00:31:40.700 --> 00:31:42.260
 we find it so hard

00:31:42.260 --> 00:31:43.360
 to believe in God

00:31:43.360 --> 00:31:44.160
 in the first place.

00:31:44.280 --> 00:31:45.400
 We've wandered

00:31:45.400 --> 00:31:46.700
 as the scriptures say.

00:31:46.780 --> 00:31:47.400
 We've wandered away

00:31:47.400 --> 00:31:47.980
 from His light

00:31:47.980 --> 00:31:48.860
 and we don't see

00:31:48.860 --> 00:31:49.860
 as we ought.

00:31:51.040 --> 00:31:52.360
 Now you may or may not

00:31:52.360 --> 00:31:53.080
 agree with me

00:31:53.080 --> 00:31:54.300
 that this narrative

00:31:54.300 --> 00:31:56.540
 is a plausible explanation

00:31:56.540 --> 00:31:57.640
 of God's existence

00:31:57.640 --> 00:32:00.440
 or of human unbelief

00:32:00.440 --> 00:32:02.700
 but I hope

00:32:02.700 --> 00:32:03.120
 that you could

00:32:03.120 --> 00:32:04.440
 at least take some steps

00:32:04.440 --> 00:32:05.360
 toward agreeing with me

00:32:05.360 --> 00:32:06.559
 that this story

00:32:06.559 --> 00:32:08.340
 of the Son of God

00:32:08.340 --> 00:32:10.779
 pursuing wayward brothers

00:32:10.779 --> 00:32:11.620
 and sisters

00:32:11.620 --> 00:32:13.039
 and bringing them back home

00:32:13.039 --> 00:32:13.900
 to His Father

00:32:13.900 --> 00:32:14.920
 all at His own

00:32:14.920 --> 00:32:16.000
 costly expense

00:32:16.000 --> 00:32:16.680
 I hope you could agree

00:32:16.680 --> 00:32:16.900
 with me

00:32:16.900 --> 00:32:18.920
 that that is a beautiful story.

00:32:19.640 --> 00:32:21.420
 A story unlike any other.

00:32:22.860 --> 00:32:23.519
 And don't you want

00:32:23.519 --> 00:32:24.000
 to believe

00:32:24.000 --> 00:32:25.660
 that this is the God

00:32:25.660 --> 00:32:26.680
 who made

00:32:26.680 --> 00:32:27.420
 and sustains

00:32:27.420 --> 00:32:28.140
 the world

00:32:28.140 --> 00:32:28.920
 and who will one day

00:32:28.920 --> 00:32:29.980
 save the world

00:32:29.980 --> 00:32:31.120
 from itself.

00:32:32.440 --> 00:32:33.319
 Jesus Christ

00:32:33.319 --> 00:32:35.160
 come to dwell with us

00:32:35.160 --> 00:32:36.500
 full of grace

00:32:36.500 --> 00:32:37.559
 and truth.

00:32:38.700 --> 00:32:39.360
 Will you pray with me?

00:32:44.240 --> 00:32:45.140
 God I just pray

00:32:45.140 --> 00:32:45.860
 that you would give us

00:32:45.860 --> 00:32:46.680
 eyes to see

00:32:46.680 --> 00:32:48.380
 what you have made

00:32:48.380 --> 00:32:49.299
 self-evident

00:32:49.299 --> 00:32:52.019
 and that we would not only

00:32:52.019 --> 00:32:53.019
 encounter the truth

00:32:53.019 --> 00:32:54.200
 but the way

00:32:54.200 --> 00:32:54.900
 and the life

00:32:54.900 --> 00:32:55.880
 of Jesus.

00:32:58.059 --> 00:32:59.039
 Show us the beauty

00:32:59.039 --> 00:32:59.759
 of the story

00:32:59.759 --> 00:33:00.420
 that you've written

00:33:00.420 --> 00:33:02.259
 and give us a longing

00:33:02.259 --> 00:33:04.039
 to align ourselves

00:33:04.039 --> 00:33:04.899
 with your ways

00:33:04.899 --> 00:33:05.700
 and your story

00:33:05.700 --> 00:33:06.899
 to know you

00:33:06.899 --> 00:33:07.839
 as the God of love

00:33:07.839 --> 00:33:09.579
 who sent your Son

00:33:09.579 --> 00:33:11.220
 to save us

00:33:11.220 --> 00:33:13.279
 even through his death.

00:33:15.180 --> 00:33:16.559
 God help our unbelief.

00:33:17.379 --> 00:33:18.299
 Help our unbelief

00:33:18.299 --> 00:33:19.619
 I pray in Jesus' name.

00:33:20.379 --> 00:33:20.680
 Amen.

00:33:20.680 --> 00:33:20.799
 Amen.

00:33:21.559 --> 00:33:22.119
 Amen.

00:33:23.399 --> 00:33:35.659
 Amen.

00:33:39.700 --> 00:33:40.619
 Amen.

00:33:44.379 --> 00:33:45.500
 Amen.

00:33:45.500 --> 00:33:46.200
 Amen.