WEBVTT

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 Will you pray with me?

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 Lord, now as we come to your word, we pray.

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 When we pray for your help, we pray because we need you this morning.

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 Lord, to illuminate your word to us so that we might understand it rightly.

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 Lord, to apply it to our hearts, that we might respond as you have called us to respond.

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 Lord, I ask for your help this morning.

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 Lord, that I might speak your words and that you might use my words to speak your truth.

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 Holy Spirit, be with us this morning.

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 Lord, help us to see the glory and the majesty of Christ.

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 Lord, what we have just sung, Jesus, in our place, what a great, great truth this is for us.

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 Lord, we pray these things in Jesus' name.

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 Amen.

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 Well, Happy New Year.

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 It's good to see you all.

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 We just got back yesterday from traveling to see family, and it's good to be here this morning.

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 As if you were here last week, you would know that we're doing a mini-series for these three weeks on the threefold offices of Christ.

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 Jesus as our prophet, priest, and king.

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 And so this morning, we are going to look at Jesus' high priestly ministry.

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 And as I was thinking about this message, I asked myself this question.

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 Why is Jesus' high priestly ministry good news for us?

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 It doesn't strike us that this is something that is easily accessible.

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 I don't walk down the street going to stop and shop thinking, I wish I had a better high priest today.

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 It just doesn't cross our minds.

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 It's not a part of our culture.

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 It's not a part of our world.

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 So we're going to explore what a high priest is, and then we're going to look at what Jesus' high priestly ministry is for us this morning.

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 If you're here and you're exploring Christianity, we're going to explore and unfold some of the great truths of who Jesus is for us.

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 If you've been a Christian for the whole of your life, as long as you can remember, we're going to explore Jesus and who He is.

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 For us.

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 And whether you're just exploring or have seen these truths for a long time, I hope that you will be encouraged this morning.

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 So first, we're going to look at just what is a high priest.

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 And it's interesting to think about the fact that priests have been a part of human, relating, religious life across the ages and across the times.

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 If you think about cultures far away from our Western culture, they still have priests of some sort.

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 Not always, but often.

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 Often there are high priests.

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 Why do we have this human impulse to have some kind of priest in our religious structure, regardless of what it is?

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 Well, because I think we have a question of how do we relate to God?

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 How is it that we as human beings stand before someone who in some way is greater than us or different than us, who is over us and to whom we have to give some kind of account or some kind of reckoning?

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 And the fact is that we don't want to stand before God on our own.

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 And so we have priests.

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 We long for a priest to stand before us instinctively.

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 I think we know our imperfection.

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 We know our weakness.

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 We know our need.

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 And so the idea of a priest has been a part of religious life throughout, I think, human history.

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 As we turn to the idea of it in the Bible, I want you to turn with me to Hebrews chapter 9.

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 Excuse me.

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 Hebrews chapter 9.

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 We're going to look at Hebrews chapter 9, verses 1 through 10.

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 To get a New Testament account of what the high priest did, I thought I'd spare you reading chapters and chapters of Leviticus this morning.

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 And so we're going to look at a summary in Hebrews chapter 9.

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 I don't have the page number.

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 It's 1,000 and something.

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 And if that'll help.

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 1,005?

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 Yeah, there we go.

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 1,005.

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 Hebrews chapter 9.

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 We're going to read verses 1 through 10 just to see how the Bible describes what the purpose of the high priest in the Old Testament was.

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 Now, even the first covenant had regulations for worship and an earthly place of holiness.

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 For a tent was prepared, the first section in which were the lampstand and the table and the bread of the presence.

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 It is called the holy place.

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 Behind the second curtain was a second section called the most holy place, having the golden altar of incense and the ark of the covenant covered on all sides with gold,

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 in which was a golden urn holding the manna and Aaron's staff that budded and the tablets of the covenant.

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 Above it were the cherubim of glory overshadowing the mercy seat of these things we cannot now speak in detail.

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 That's simply a description of the temple in Jerusalem where the Jewish people would gather to worship.

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 And then it goes on.

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 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties.

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 But into the second, that is the most holy place.

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 But into the second, only the high priest goes.

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 And he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people.

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 By this, the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing,

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 which is symbolic for the present age.

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 According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,

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 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.

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 If you want to understand this, go back on the Trinity website.

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 There are some great sermons on the book of Hebrews from two years ago.

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 It will get you a whole detail into this.

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 But basically, what he's describing here is that there was in the temple a special day and a special place

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 where this man, the high priest, would go once a year.

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 And he would bear sacrifices for his own sin and for the sin of the nation.

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 This is the pinnacle of a system of animal sacrifices in the Old Testament.

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 And we might think, why would God do that?

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 Isn't this barbaric?

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 Isn't this primitive?

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 This can't have anything to do with us.

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 But I think that, in fact, this whole system was given to point us to a couple of truths.

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 Pastor Alistair Begg summarized it this way.

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 He said that the whole sacrificial system and the role of the high priest in it

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 meant to show that forgiveness is costly

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 and that the punishment due to sin is death

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 and that without the shedding of blood, that is, without something actually dying,

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 sin cannot be removed.

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 And so the high priest had this essential role of offering up a sacrifice,

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 an animal sacrifice, each year for the sins of the nation

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 so that their sins might be covered.

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 In this, God gave instructions to the people in the Old Testament

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 about how they might approach him

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 because it was God himself who dwelt in that most holy place.

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 The question that I ask for us today is,

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 with no temple and with no high priest and with no sacrifices,

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 what do we do?

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 How do we live seeking to approach God and seeking to please him?

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 I posit to you that there are two different ways

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 that we tend to address this question.

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 The first is that, and this is probably the most common,

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 that we seek success in trying to be good enough

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 in our own estimation to be acceptable to God.

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 We figure that we can actually be a good enough person somehow,

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 that God ought to accept us.

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 That seems right to us.

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 It builds in us a self-confidence.

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 I'm good enough, don't you think?

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 But surprisingly, this attempt,

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 which seems like a very common

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 and not that hard to accomplish, right?

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 But in fact, it has this dark underside, doesn't it?

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 Because seeking to be good enough

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 is a terrible prison for us, isn't it?

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 Because it makes us live

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 with an unending fear of failure.

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 If we try to be good enough,

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 we always wonder, what if we blow it?

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 How badly do we have to blow it?

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 If we blow it in this way,

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 what happens to us then?

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 And we live our lives driven

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 to be good enough somehow.

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 Some of this may look like

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 the more uglier sides of getting ahead first at all costs,

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 not caring about anything,

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 but trying to be successful

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 in the eyes of whatever your subculture is

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 and however it measures it.

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 Climbing the corporate ladder,

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 having enough money,

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 having power in your society,

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 whatever it is.

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 But I think that most of us see those

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 and we think, well, that's kind of crass and ugly

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 and an attempt to be good and successful.

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 How about the more socially acceptable ways

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 that we pursue this?

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 I'm going to love my child better than anyone else.

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 I'm going to be the best volunteer

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 this nonprofit has ever had.

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 I'm going to be the most zealous employee

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 in this company,

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 not out of self-promotion,

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 but just so they'll see

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 what a good hard worker I am.

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 I'm going to be the straight-A student

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 who's going to succeed.

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 Even our best impulses to be good

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 can be driven by this desire

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 to be acceptable before God

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 and make ourself good enough.

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 And in doing so,

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 we create a prison of our own success.

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 Because one of the things that it does

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 is it means we can't ever admit that we failed.

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 We can't ever say,

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 I couldn't do it.

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 We can't ever admit a weakness,

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 let alone just a blatant sin.

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 I was selfish.

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 I did it because I wanted to hurt that person.

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 Or whatever it is that we do.

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 Now, some of us have tried this hamster wheel

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 of trying to be good enough,

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 long enough to know

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 that it doesn't work very well, does it?

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 We don't want to live in that prison,

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 but we think,

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 what do we do?

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 Where do we go?

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 And often, I think,

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 we respond with hopelessness

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 and despair.

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 We know we can't measure up.

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 There's nothing we can do about it.

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 And so we give up.

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 Not only have we failed,

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 but we have become a failure in this world.

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 And then we just live trying to survive.

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 But we have stopped seeking God.

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 We have stopped seeking to approach Him

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 boldly and confidently.

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 We have stopped seeking to relate to Him at all

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 because we know what He thinks of us.

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 We're a loser.

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 Friends, this may be true in our culture.

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 It's actually true,

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 in fact, as well,

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 even in our church.

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 Isn't it?

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 It's so easy for us to put a religious,

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 a Christian veneer over this same impulse

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 and to think,

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 well, if I know my Bible well enough,

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 if I've memorized enough verses,

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 if I'm active in enough activities,

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 if I'm there at all the work days,

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 if whatever it is,

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 you pick your standard,

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 if I can do it well enough,

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 wouldn't that be great?

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 Look at what a good church member I am.

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 Or we feel like a failure.

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 We think,

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 what am I doing here?

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 Why do I keep coming?

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 It's just an exercise in hypocrisy.

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 These people don't know what I'm really like,

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 and if they did,

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 they'd kick me out.

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 That's how we often approach church,

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 isn't it?

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 We hide.

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 We can't admit

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 what's really going on.

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 We hide.

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 We can't admit our failure.

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 Friends,

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 this shouldn't be surprising.

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 Isn't this what we see

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 even back in the Garden of Eden?

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 When Adam and Eve fall into sin,

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 what do they do?

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 They hide.

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 They blame shift.

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 They run away

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 rather than admitting,

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 confessing,

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 revealing

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 their sin

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 and their neediness.

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 I spent all this time

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 exploring this

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 because

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 I hope you see

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 that we in fact

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 do need help

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 in standing before God.

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 We don't know

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 how to approach God

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 on our own.

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 And instinctively,

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 deep down,

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 we know

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 that we need someone

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 to stand in our place.

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 Friends,

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 this is where

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 Jesus' high priestly ministry

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 steps in.

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 It is God's glorious provision

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 for us.

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 And the book of Hebrews

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 is the place to go

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 in the New Testament

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 to see the richness

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 and the depth

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 of Jesus' high priestly ministry

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 for us

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 and how He stands

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 before God

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 on our behalf.

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 If you want a full account of this,

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 go read Hebrews 2,

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 chapter 2 through 9.

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 It's about seven chapters.

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 It's rich.

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 It's deep.

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 As I said,

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 there's a great series

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 of sermons

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 that some other guys

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 preached on it

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 that I highly recommend

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 and

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 on our website.

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 But what we're going to see

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 is that

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 Jesus' high priestly ministry

00:16:31.379 --> 00:16:33.779
 does two things for us.

00:16:33.839 --> 00:16:34.019
 First,

00:16:34.079 --> 00:16:34.500
 we're going to look

00:16:34.500 --> 00:16:35.240
 at chapter 4

00:16:35.240 --> 00:16:35.839
 and see that

00:16:35.839 --> 00:16:36.459
 Jesus,

00:16:36.699 --> 00:16:38.139
 in His high priestly ministry,

00:16:38.139 --> 00:16:39.819
 He stands with us

00:16:39.819 --> 00:16:41.360
 in our humanity.

00:16:42.539 --> 00:16:43.379
 And then secondly,

00:16:43.379 --> 00:16:44.059
 we're going to see

00:16:44.059 --> 00:16:45.059
 from chapter 9

00:16:45.059 --> 00:16:47.159
 that He stands for us

00:16:47.159 --> 00:16:49.240
 before God.

00:16:50.539 --> 00:16:51.980
 So let's look first

00:16:51.980 --> 00:16:53.059
 at Jesus,

00:16:53.600 --> 00:16:54.419
 our high priest,

00:16:54.480 --> 00:16:55.519
 standing with us.

00:16:55.620 --> 00:16:56.120
 Turn with me

00:16:56.120 --> 00:16:57.319
 to Hebrews chapter 4,

00:16:57.860 --> 00:16:59.559
 just a few pages back.

00:16:59.559 --> 00:17:10.339
 Hebrews chapter 4,

00:17:10.740 --> 00:17:12.399
 verse 14 through 16.

00:17:16.159 --> 00:17:17.019
 Since then,

00:17:17.079 --> 00:17:17.759
 we have

00:17:17.759 --> 00:17:19.099
 a great high priest

00:17:19.099 --> 00:17:19.799
 who has passed

00:17:19.799 --> 00:17:20.539
 through the heavens,

00:17:20.740 --> 00:17:20.960
 Jesus,

00:17:21.159 --> 00:17:21.980
 the Son of God.

00:17:22.639 --> 00:17:23.759
 Let us hold fast

00:17:23.759 --> 00:17:24.700
 our confession,

00:17:25.500 --> 00:17:26.559
 for we do not have

00:17:26.559 --> 00:17:27.359
 a high priest

00:17:27.359 --> 00:17:28.879
 who is unable

00:17:28.880 --> 00:17:29.820
 to sympathize

00:17:29.820 --> 00:17:30.660
 with our weaknesses,

00:17:31.160 --> 00:17:32.260
 but one who

00:17:32.260 --> 00:17:33.420
 in every respect

00:17:33.420 --> 00:17:34.340
 has been tempted

00:17:34.340 --> 00:17:35.180
 as we are,

00:17:36.000 --> 00:17:37.220
 yet without sin.

00:17:38.120 --> 00:17:38.860
 Let us then

00:17:38.860 --> 00:17:39.560
 with confidence

00:17:39.560 --> 00:17:40.240
 draw near

00:17:40.240 --> 00:17:41.300
 to the throne of grace

00:17:41.300 --> 00:17:42.980
 that we may receive

00:17:42.980 --> 00:17:43.560
 mercy

00:17:43.560 --> 00:17:45.080
 and find grace

00:17:45.080 --> 00:17:45.920
 to help

00:17:45.920 --> 00:17:48.340
 in time of need.

00:17:52.160 --> 00:17:52.720
 Friends,

00:17:52.820 --> 00:17:53.700
 one of the glorious

00:17:53.700 --> 00:17:54.660
 truths of Jesus'

00:17:54.820 --> 00:17:56.100
 high priestly ministry

00:17:56.100 --> 00:17:57.380
 is that He stands

00:17:57.380 --> 00:17:58.500
 with us

00:17:58.500 --> 00:18:00.039
 in sympathy

00:18:00.039 --> 00:18:01.579
 with our weakness

00:18:01.579 --> 00:18:04.099
 and our humanity.

00:18:05.880 --> 00:18:07.119
 The writer of the Hebrews

00:18:07.119 --> 00:18:07.740
 has developed

00:18:07.740 --> 00:18:08.400
 the argument

00:18:08.400 --> 00:18:09.160
 about Jesus

00:18:09.160 --> 00:18:10.339
 and His uniqueness

00:18:10.339 --> 00:18:12.180
 as being both

00:18:12.180 --> 00:18:13.799
 the God,

00:18:14.460 --> 00:18:15.859
 as being both

00:18:15.859 --> 00:18:17.559
 God and man

00:18:17.559 --> 00:18:19.400
 in His role

00:18:19.400 --> 00:18:20.200
 that He comes

00:18:20.200 --> 00:18:21.420
 to be our Redeemer

00:18:21.420 --> 00:18:22.319
 and our Savior.

00:18:24.119 --> 00:18:24.779
 And He comes

00:18:24.779 --> 00:18:25.519
 to this point

00:18:25.519 --> 00:18:26.220
 and He says,

00:18:26.859 --> 00:18:28.460
 Jesus has identified

00:18:28.460 --> 00:18:30.160
 by becoming human,

00:18:30.700 --> 00:18:32.779
 He has identified

00:18:32.779 --> 00:18:33.660
 with us

00:18:33.660 --> 00:18:34.839
 in such a way

00:18:34.839 --> 00:18:36.779
 that He knows,

00:18:37.180 --> 00:18:39.680
 He knows what our life

00:18:39.680 --> 00:18:40.879
 is really like.

00:18:41.400 --> 00:18:43.299
 God is not a distant,

00:18:43.900 --> 00:18:45.259
 sovereign dictator

00:18:45.259 --> 00:18:47.960
 who is unacquainted

00:18:47.960 --> 00:18:49.180
 and unfamiliar

00:18:49.180 --> 00:18:50.539
 with the realities

00:18:50.539 --> 00:18:51.319
 of life

00:18:51.319 --> 00:18:52.519
 in a broken world.

00:18:52.519 --> 00:18:53.119
 world.

00:18:54.059 --> 00:18:55.139
 But as it says

00:18:55.139 --> 00:18:56.180
 in verse 15,

00:18:56.180 --> 00:18:57.119
 He is one

00:18:57.119 --> 00:18:58.480
 who sympathizes

00:18:58.480 --> 00:19:00.079
 with our weaknesses.

00:19:00.639 --> 00:19:01.299
 That is,

00:19:01.379 --> 00:19:02.200
 He feels

00:19:02.200 --> 00:19:03.000
 with us

00:19:03.000 --> 00:19:04.819
 what we feel.

00:19:06.740 --> 00:19:08.099
 He does not

00:19:08.099 --> 00:19:08.900
 come to us

00:19:08.900 --> 00:19:10.359
 and berate us.

00:19:11.319 --> 00:19:12.480
 He does not

00:19:12.480 --> 00:19:12.940
 come

00:19:12.940 --> 00:19:14.119
 to condemn

00:19:14.119 --> 00:19:14.779
 us

00:19:14.779 --> 00:19:16.000
 in the face

00:19:16.000 --> 00:19:17.259
 of our temptations.

00:19:17.259 --> 00:19:18.819
 why are you

00:19:18.819 --> 00:19:19.519
 so weak?

00:19:19.839 --> 00:19:20.420
 Buck up!

00:19:20.960 --> 00:19:21.900
 Get on with it!

00:19:22.379 --> 00:19:23.059
 What's wrong

00:19:23.059 --> 00:19:23.579
 with you?

00:19:26.119 --> 00:19:26.980
 This is what

00:19:26.980 --> 00:19:28.019
 we hear often,

00:19:28.480 --> 00:19:29.700
 whether from others

00:19:29.700 --> 00:19:30.400
 or in

00:19:30.400 --> 00:19:32.160
 the self-talk

00:19:32.160 --> 00:19:33.200
 in our own mind.

00:19:35.940 --> 00:19:36.920
 When we face

00:19:36.920 --> 00:19:37.660
 temptations,

00:19:37.779 --> 00:19:38.339
 when we face

00:19:38.339 --> 00:19:38.920
 trials,

00:19:39.759 --> 00:19:42.200
 we feel

00:19:42.200 --> 00:19:42.579
 the weight

00:19:42.579 --> 00:19:43.480
 of condemnation

00:19:43.480 --> 00:19:44.400
 so easily.

00:19:44.400 --> 00:19:47.420
 just for

00:19:47.420 --> 00:19:47.740
 feeling

00:19:47.740 --> 00:19:48.340
 our weakness,

00:19:48.880 --> 00:19:49.519
 not for

00:19:49.519 --> 00:19:50.060
 the sin.

00:19:51.500 --> 00:19:52.440
 Jesus comes

00:19:52.440 --> 00:19:52.960
 and He says,

00:19:53.060 --> 00:19:53.640
 I understand.

00:19:55.040 --> 00:19:55.780
 I have

00:19:55.780 --> 00:19:56.519
 been there.

00:19:58.320 --> 00:19:59.100
 I remember

00:19:59.100 --> 00:19:59.580
 once,

00:19:59.740 --> 00:20:00.600
 I had a coach

00:20:00.600 --> 00:20:01.220
 in high school,

00:20:02.480 --> 00:20:04.340
 played lacrosse,

00:20:04.600 --> 00:20:04.780
 and

00:20:04.780 --> 00:20:07.400
 He,

00:20:08.060 --> 00:20:10.040
 one of the things

00:20:10.040 --> 00:20:10.480
 that He did

00:20:10.480 --> 00:20:10.920
 with us

00:20:10.920 --> 00:20:11.360
 is that He

00:20:11.360 --> 00:20:12.440
 never made us

00:20:12.440 --> 00:20:13.960
 do a running

00:20:13.960 --> 00:20:14.360
 drill,

00:20:14.440 --> 00:20:15.079
 an exercise

00:20:15.079 --> 00:20:16.500
 that He

00:20:16.500 --> 00:20:17.079
 wouldn't do

00:20:17.079 --> 00:20:17.660
 with us.

00:20:18.140 --> 00:20:19.039
 So He'd be like,

00:20:19.079 --> 00:20:19.360
 all right,

00:20:19.420 --> 00:20:19.660
 boys,

00:20:19.720 --> 00:20:20.059
 this is what

00:20:20.059 --> 00:20:20.360
 we're doing

00:20:20.360 --> 00:20:20.700
 today,

00:20:21.840 --> 00:20:22.140
 right?

00:20:22.319 --> 00:20:23.380
 And then we'd

00:20:23.380 --> 00:20:23.920
 line up,

00:20:23.920 --> 00:20:24.880
 and He'd do it

00:20:24.880 --> 00:20:25.500
 with us

00:20:25.500 --> 00:20:26.980
 every time.

00:20:28.500 --> 00:20:29.180
 And I can't

00:20:29.180 --> 00:20:29.759
 tell you how

00:20:29.759 --> 00:20:30.579
 much authority

00:20:30.579 --> 00:20:31.980
 that gave

00:20:31.980 --> 00:20:32.279
 Him

00:20:32.279 --> 00:20:34.059
 to encourage

00:20:34.059 --> 00:20:34.620
 us,

00:20:34.860 --> 00:20:36.400
 because He

00:20:36.400 --> 00:20:36.900
 wasn't just

00:20:36.900 --> 00:20:37.420
 sitting there

00:20:37.420 --> 00:20:38.039
 in His lounge

00:20:38.039 --> 00:20:38.539
 chair,

00:20:38.980 --> 00:20:40.200
 sipping His

00:20:40.200 --> 00:20:40.700
 lemonade,

00:20:40.900 --> 00:20:41.420
 or His Diet

00:20:41.420 --> 00:20:41.720
 Coke,

00:20:41.779 --> 00:20:42.140
 or whatever,

00:20:42.140 --> 00:20:42.580
 saying,

00:20:43.580 --> 00:20:43.940
 all right,

00:20:43.980 --> 00:20:44.200
 boys,

00:20:44.300 --> 00:20:44.500
 go,

00:20:44.700 --> 00:20:44.980
 go,

00:20:45.140 --> 00:20:45.840
 you go work,

00:20:45.900 --> 00:20:46.160
 and I'm

00:20:46.160 --> 00:20:46.480
 going to sit

00:20:46.480 --> 00:20:46.980
 here and watch

00:20:46.980 --> 00:20:47.520
 you do it,

00:20:47.740 --> 00:20:49.120
 like many coaches

00:20:49.120 --> 00:20:49.480
 do.

00:20:50.560 --> 00:20:51.200
 He said,

00:20:51.240 --> 00:20:51.540
 I'm going to

00:20:51.540 --> 00:20:51.900
 do this

00:20:51.900 --> 00:20:52.400
 with you.

00:20:54.120 --> 00:20:55.200
 And in doing

00:20:55.200 --> 00:20:55.700
 that,

00:20:55.860 --> 00:20:56.800
 His encouragement

00:20:56.800 --> 00:20:57.740
 and His

00:20:57.740 --> 00:20:58.640
 exhortation

00:20:58.640 --> 00:21:00.040
 for us to

00:21:00.040 --> 00:21:00.700
 keep going

00:21:00.700 --> 00:21:01.340
 and not give

00:21:01.340 --> 00:21:01.720
 up,

00:21:02.820 --> 00:21:03.740
 had so much

00:21:03.740 --> 00:21:04.120
 weight,

00:21:04.200 --> 00:21:05.300
 because He knew

00:21:05.300 --> 00:21:06.600
 what it would

00:21:06.600 --> 00:21:07.380
 cost to do

00:21:07.380 --> 00:21:07.800
 what He'd

00:21:07.800 --> 00:21:08.680
 ask us to do.

00:21:08.680 --> 00:21:11.380
 this is what

00:21:11.380 --> 00:21:12.279
 Jesus does

00:21:12.279 --> 00:21:13.299
 for us.

00:21:14.259 --> 00:21:14.680
 Jesus,

00:21:14.900 --> 00:21:15.440
 by becoming

00:21:15.440 --> 00:21:16.360
 a human being

00:21:16.360 --> 00:21:17.100
 and identifying

00:21:17.100 --> 00:21:18.600
 with us,

00:21:18.640 --> 00:21:19.480
 by taking on

00:21:19.480 --> 00:21:20.320
 human flesh

00:21:20.320 --> 00:21:20.820
 and walking

00:21:20.820 --> 00:21:21.560
 in this world,

00:21:22.860 --> 00:21:23.720
 He knows

00:21:23.720 --> 00:21:24.560
 our trials.

00:21:25.799 --> 00:21:26.279
 Now,

00:21:26.460 --> 00:21:27.240
 some of you

00:21:27.240 --> 00:21:27.840
 may be sitting

00:21:27.840 --> 00:21:28.460
 there thinking,

00:21:28.680 --> 00:21:28.940
 yeah,

00:21:29.160 --> 00:21:29.820
 but you know

00:21:29.820 --> 00:21:30.140
 what?

00:21:30.779 --> 00:21:31.480
 Jesus never

00:21:31.480 --> 00:21:32.259
 saw internet

00:21:32.259 --> 00:21:32.880
 pornography.

00:21:33.900 --> 00:21:34.720
 Jesus never

00:21:34.720 --> 00:21:35.580
 felt the power

00:21:35.579 --> 00:21:37.599
 of the boardroom

00:21:37.599 --> 00:21:38.500
 and the seat.

00:21:39.279 --> 00:21:40.439
 He never

00:21:40.439 --> 00:21:41.559
 had two

00:21:41.559 --> 00:21:42.259
 small children

00:21:42.259 --> 00:21:43.379
 and two careers

00:21:43.379 --> 00:21:44.220
 and tried to

00:21:44.220 --> 00:21:44.980
 juggle that

00:21:44.980 --> 00:21:45.559
 schedule.

00:21:48.759 --> 00:21:49.539
 I had a

00:21:49.539 --> 00:21:50.079
 professor in

00:21:50.079 --> 00:21:50.699
 seminary who

00:21:50.699 --> 00:21:51.359
 helped me

00:21:51.359 --> 00:21:52.179
 understand this

00:21:52.179 --> 00:21:53.279
 this way.

00:21:54.159 --> 00:21:54.799
 For temptation

00:21:54.799 --> 00:21:55.699
 to be real,

00:21:55.839 --> 00:21:56.980
 it actually has

00:21:56.980 --> 00:21:57.519
 to have the

00:21:57.519 --> 00:21:58.819
 force to grab

00:21:58.819 --> 00:21:59.519
 our attention.

00:22:00.759 --> 00:22:01.359
 Right?

00:22:02.079 --> 00:22:02.460
 So,

00:22:02.539 --> 00:22:03.099
 I might be

00:22:03.099 --> 00:22:03.439
 tempted.

00:22:03.440 --> 00:22:05.680
 say I'm

00:22:05.680 --> 00:22:06.039
 trying to

00:22:06.039 --> 00:22:06.519
 eat well,

00:22:06.680 --> 00:22:07.279
 I might be

00:22:07.279 --> 00:22:07.820
 tempted by

00:22:07.820 --> 00:22:08.200
 a donut.

00:22:08.720 --> 00:22:08.960
 Right?

00:22:09.180 --> 00:22:09.799
 But you know

00:22:09.799 --> 00:22:10.019
 what?

00:22:10.080 --> 00:22:10.700
 If I don't

00:22:10.700 --> 00:22:11.380
 like donuts,

00:22:11.480 --> 00:22:11.980
 there's no

00:22:11.980 --> 00:22:12.840
 temptation there.

00:22:13.400 --> 00:22:14.140
 I just walk

00:22:14.140 --> 00:22:14.920
 right by it.

00:22:15.140 --> 00:22:15.539
 It doesn't

00:22:15.539 --> 00:22:15.860
 matter.

00:22:16.039 --> 00:22:16.200
 Right?

00:22:16.600 --> 00:22:16.920
 So,

00:22:17.039 --> 00:22:17.340
 temptation

00:22:17.340 --> 00:22:18.299
 only has

00:22:18.299 --> 00:22:20.039
 power when

00:22:20.039 --> 00:22:21.019
 there's an

00:22:21.019 --> 00:22:21.759
 actual

00:22:21.759 --> 00:22:23.440
 attraction to

00:22:23.440 --> 00:22:24.680
 doing the

00:22:24.680 --> 00:22:25.220
 thing that

00:22:25.220 --> 00:22:25.620
 you're being

00:22:25.620 --> 00:22:26.220
 tempted to

00:22:26.220 --> 00:22:26.539
 do.

00:22:27.720 --> 00:22:28.200
 Now,

00:22:28.279 --> 00:22:28.840
 Jesus was

00:22:28.840 --> 00:22:29.660
 rarely tempted

00:22:29.660 --> 00:22:30.860
 to do many

00:22:30.860 --> 00:22:31.420
 of the things

00:22:31.420 --> 00:22:32.140
 that we do.

00:22:32.140 --> 00:22:33.520
 it seems.

00:22:34.680 --> 00:22:35.560
 But interestingly,

00:22:35.880 --> 00:22:36.700
 in Matthew 4,

00:22:36.759 --> 00:22:37.400
 when the devil

00:22:37.400 --> 00:22:38.200
 comes to

00:22:38.200 --> 00:22:38.940
 tempt Jesus,

00:22:39.480 --> 00:22:40.280
 what does he

00:22:40.280 --> 00:22:40.800
 tempt him

00:22:40.800 --> 00:22:41.180
 with?

00:22:41.720 --> 00:22:42.480
 He tempts

00:22:42.480 --> 00:22:43.000
 him with the

00:22:43.000 --> 00:22:43.900
 very thing

00:22:43.900 --> 00:22:44.460
 that Jesus

00:22:44.460 --> 00:22:45.160
 would most

00:22:45.160 --> 00:22:45.940
 care about.

00:22:46.780 --> 00:22:47.360
 Show the

00:22:47.360 --> 00:22:48.280
 glory of God

00:22:48.280 --> 00:22:48.940
 in these

00:22:48.940 --> 00:22:49.600
 spectacular

00:22:49.600 --> 00:22:50.500
 ways.

00:22:51.860 --> 00:22:52.540
 Shortcut

00:22:52.540 --> 00:22:54.780
 to the

00:22:54.780 --> 00:22:55.340
 glory of

00:22:55.340 --> 00:22:55.820
 your kingdom

00:22:55.820 --> 00:22:56.620
 without the

00:22:56.620 --> 00:22:57.180
 cross.

00:22:57.180 --> 00:23:01.440
 Jesus

00:23:01.440 --> 00:23:01.900
 knows

00:23:01.900 --> 00:23:02.600
 temptation

00:23:02.600 --> 00:23:04.200
 greater than

00:23:04.200 --> 00:23:04.640
 we have

00:23:04.640 --> 00:23:05.720
 ever faced.

00:23:08.220 --> 00:23:09.019
 If the

00:23:09.019 --> 00:23:09.820
 temptations we

00:23:09.820 --> 00:23:10.539
 feel are like

00:23:10.539 --> 00:23:11.340
 the waves that

00:23:11.340 --> 00:23:12.060
 push a pebble

00:23:12.060 --> 00:23:13.060
 up and down

00:23:13.060 --> 00:23:13.680
 the beach,

00:23:14.220 --> 00:23:15.100
 the temptations

00:23:15.100 --> 00:23:15.620
 that Jesus

00:23:15.620 --> 00:23:17.180
 faced were

00:23:17.180 --> 00:23:17.820
 like the

00:23:17.820 --> 00:23:18.360
 thundering

00:23:18.360 --> 00:23:19.100
 breakers

00:23:19.100 --> 00:23:20.240
 breaking on

00:23:20.240 --> 00:23:21.259
 a rock

00:23:21.259 --> 00:23:22.100
 on the

00:23:22.100 --> 00:23:22.920
 main coast,

00:23:22.920 --> 00:23:23.019
 world,

00:23:24.019 --> 00:23:26.539
 Jesus

00:23:26.539 --> 00:23:27.620
 really does

00:23:27.620 --> 00:23:28.820
 understand.

00:23:30.200 --> 00:23:31.019
 And he

00:23:31.019 --> 00:23:31.759
 sympathizes

00:23:31.759 --> 00:23:32.539
 with our

00:23:32.539 --> 00:23:32.900
 weakness.

00:23:33.940 --> 00:23:34.400
 He knew

00:23:34.400 --> 00:23:35.140
 hunger and

00:23:35.140 --> 00:23:35.600
 thirst,

00:23:36.120 --> 00:23:36.720
 tiredness,

00:23:36.820 --> 00:23:37.320
 the rejection

00:23:37.320 --> 00:23:37.960
 of family,

00:23:38.100 --> 00:23:38.660
 the betrayal

00:23:38.660 --> 00:23:39.580
 of friends.

00:23:39.800 --> 00:23:40.380
 He knew

00:23:40.380 --> 00:23:41.200
 the sufferings

00:23:41.200 --> 00:23:42.080
 of beatings

00:23:42.080 --> 00:23:43.320
 and of nails

00:23:43.320 --> 00:23:44.140
 piercing his

00:23:44.140 --> 00:23:44.560
 hand.

00:23:44.779 --> 00:23:45.680
 And he knew

00:23:45.680 --> 00:23:46.160
 death,

00:23:46.660 --> 00:23:48.360
 the very

00:23:48.360 --> 00:23:49.060
 thing that we

00:23:49.060 --> 00:23:49.580
 fear the

00:23:49.580 --> 00:23:50.019
 most.

00:23:50.019 --> 00:23:50.920
 He knew

00:23:50.920 --> 00:23:52.619
 death for

00:23:52.619 --> 00:23:53.059
 us.

00:23:55.599 --> 00:23:56.740
 So he does

00:23:56.740 --> 00:23:57.559
 understand how

00:23:57.559 --> 00:23:59.599
 hard it

00:23:59.599 --> 00:24:01.519
 can be to

00:24:01.519 --> 00:24:02.420
 approach God.

00:24:02.759 --> 00:24:03.460
 And he says,

00:24:03.779 --> 00:24:04.259
 stop hiding,

00:24:05.000 --> 00:24:05.720
 don't give in

00:24:05.720 --> 00:24:06.460
 to despair,

00:24:07.359 --> 00:24:08.200
 but because I

00:24:08.200 --> 00:24:09.119
 understand,

00:24:10.579 --> 00:24:11.599
 hold fast.

00:24:12.119 --> 00:24:13.240
 Hold fast to

00:24:13.240 --> 00:24:13.839
 the confession

00:24:13.839 --> 00:24:14.680
 of your faith.

00:24:15.119 --> 00:24:15.879
 Don't give up

00:24:15.879 --> 00:24:16.500
 when it gets

00:24:16.500 --> 00:24:17.000
 hard.

00:24:17.579 --> 00:24:18.500
 Don't give up

00:24:18.500 --> 00:24:19.160
 when it feels

00:24:19.160 --> 00:24:19.879
 like you can't

00:24:19.880 --> 00:24:20.620
 do it anymore.

00:24:23.620 --> 00:24:24.780
 Don't give up

00:24:24.780 --> 00:24:25.800
 when you

00:24:25.800 --> 00:24:26.400
 fail.

00:24:29.320 --> 00:24:30.420
 Draw near.

00:24:31.340 --> 00:24:32.320
 Draw near

00:24:32.320 --> 00:24:33.260
 to the

00:24:33.260 --> 00:24:34.000
 throne of

00:24:34.000 --> 00:24:34.560
 God

00:24:34.560 --> 00:24:35.980
 to find

00:24:35.980 --> 00:24:36.540
 help

00:24:36.540 --> 00:24:38.960
 and grace.

00:24:41.180 --> 00:24:41.740
 Undeserved,

00:24:42.180 --> 00:24:43.100
 unearned.

00:24:46.340 --> 00:24:47.120
 Grace that

00:24:47.120 --> 00:24:47.800
 will help you

00:24:47.800 --> 00:24:48.880
 in your time

00:24:48.880 --> 00:24:49.460
 of trial.

00:24:49.880 --> 00:24:54.740
 come in the

00:24:54.740 --> 00:24:55.460
 midst of all

00:24:55.460 --> 00:24:56.020
 the trials

00:24:56.020 --> 00:24:56.360
 that you

00:24:56.360 --> 00:24:56.840
 face.

00:24:58.140 --> 00:24:58.900
 Come and

00:24:58.900 --> 00:24:59.440
 sit in his

00:24:59.440 --> 00:25:00.040
 presence

00:25:00.040 --> 00:25:01.720
 in the depth

00:25:01.720 --> 00:25:02.480
 of your pain.

00:25:03.140 --> 00:25:03.520
 Come and

00:25:03.520 --> 00:25:04.500
 rage against

00:25:04.500 --> 00:25:05.420
 him in

00:25:05.420 --> 00:25:06.040
 your anger.

00:25:07.520 --> 00:25:07.720
 Come

00:25:07.720 --> 00:25:08.740
 confess your

00:25:08.740 --> 00:25:09.280
 weakness

00:25:09.280 --> 00:25:10.320
 and despair.

00:25:11.500 --> 00:25:11.940
 Come and

00:25:11.940 --> 00:25:13.160
 receive from

00:25:13.160 --> 00:25:13.660
 this high

00:25:13.660 --> 00:25:15.160
 priest all

00:25:15.160 --> 00:25:15.580
 that you

00:25:15.580 --> 00:25:15.940
 need.

00:25:15.940 --> 00:25:16.559
 God

00:25:16.559 --> 00:25:19.039
 because he

00:25:19.039 --> 00:25:19.720
 understands

00:25:19.720 --> 00:25:20.180
 and he

00:25:20.180 --> 00:25:20.900
 sympathizes

00:25:20.900 --> 00:25:21.500
 with you.

00:25:24.160 --> 00:25:24.660
 But you

00:25:24.660 --> 00:25:24.799
 know,

00:25:24.860 --> 00:25:25.140
 friends,

00:25:25.380 --> 00:25:26.299
 maybe you've

00:25:26.299 --> 00:25:26.720
 had a friend

00:25:26.720 --> 00:25:27.240
 who's really

00:25:27.240 --> 00:25:27.620
 good at

00:25:27.620 --> 00:25:28.259
 sympathizing

00:25:28.259 --> 00:25:28.700
 with you.

00:25:29.039 --> 00:25:29.320
 Oh,

00:25:29.380 --> 00:25:29.680
 I know

00:25:29.680 --> 00:25:30.240
 that's really

00:25:30.240 --> 00:25:30.620
 hard.

00:25:30.980 --> 00:25:31.259
 Oh,

00:25:31.360 --> 00:25:31.519
 yeah,

00:25:31.580 --> 00:25:32.059
 that's very

00:25:32.059 --> 00:25:32.380
 hard.

00:25:32.799 --> 00:25:33.140
 Yes,

00:25:33.180 --> 00:25:33.539
 it's very

00:25:33.539 --> 00:25:33.820
 hard.

00:25:34.240 --> 00:25:34.720
 And then

00:25:34.720 --> 00:25:35.100
 at the end

00:25:35.100 --> 00:25:35.460
 you walk

00:25:35.460 --> 00:25:35.759
 away and

00:25:35.759 --> 00:25:36.059
 you think,

00:25:36.160 --> 00:25:36.279
 well,

00:25:36.320 --> 00:25:36.759
 at least he

00:25:36.759 --> 00:25:37.100
 gets it

00:25:37.100 --> 00:25:37.400
 that it's

00:25:37.400 --> 00:25:37.660
 hard.

00:25:38.039 --> 00:25:38.580
 But my

00:25:38.580 --> 00:25:39.100
 life hasn't

00:25:39.100 --> 00:25:39.620
 been changed,

00:25:39.620 --> 00:25:40.100
 has it?

00:25:40.420 --> 00:25:41.000
 That's not

00:25:41.000 --> 00:25:41.360
 been very

00:25:41.360 --> 00:25:42.059
 much help.

00:25:43.039 --> 00:25:43.519
 Thankfully,

00:25:43.639 --> 00:25:44.139
 Jesus is

00:25:44.139 --> 00:25:44.440
 not a

00:25:44.440 --> 00:25:44.839
 friend like

00:25:44.839 --> 00:25:45.200
 this.

00:25:45.960 --> 00:25:46.839
 Because Jesus

00:25:46.839 --> 00:25:47.319
 has done

00:25:47.319 --> 00:25:47.859
 more than

00:25:47.859 --> 00:25:48.740
 just identify

00:25:48.740 --> 00:25:49.500
 with us

00:25:49.500 --> 00:25:50.079
 and stand

00:25:50.079 --> 00:25:50.940
 with us

00:25:50.940 --> 00:25:53.019
 in weakness.

00:25:54.259 --> 00:25:54.940
 But Jesus

00:25:54.940 --> 00:25:56.619
 stands for

00:25:56.619 --> 00:25:57.659
 us before

00:25:57.659 --> 00:25:58.220
 God.

00:25:58.500 --> 00:25:59.099
 And in

00:25:59.099 --> 00:25:59.919
 doing that,

00:25:59.919 --> 00:26:01.200
 he accomplishes

00:26:01.200 --> 00:26:02.220
 something glorious

00:26:02.220 --> 00:26:02.879
 and wonderful

00:26:02.879 --> 00:26:03.559
 for us.

00:26:05.059 --> 00:26:05.919
 Turn back

00:26:05.919 --> 00:26:06.399
 with me to

00:26:06.399 --> 00:26:07.139
 chapter 9

00:26:07.139 --> 00:26:07.700
 of Hebrews.

00:26:07.700 --> 00:26:19.980
 Hebrews

00:26:19.980 --> 00:26:20.720
 chapter 9,

00:26:20.819 --> 00:26:21.140
 we're going

00:26:21.140 --> 00:26:21.580
 to pick up

00:26:21.580 --> 00:26:22.380
 in verse 11.

00:26:22.480 --> 00:26:22.700
 We're going

00:26:22.700 --> 00:26:23.400
 to read 11

00:26:23.400 --> 00:26:24.600
 through 14.

00:26:25.880 --> 00:26:26.340
 Remember,

00:26:26.460 --> 00:26:27.080
 we read the

00:26:27.080 --> 00:26:27.500
 beginning of

00:26:27.500 --> 00:26:28.039
 this chapter

00:26:28.039 --> 00:26:28.779
 about the

00:26:28.779 --> 00:26:29.299
 high priest

00:26:29.299 --> 00:26:29.819
 going in

00:26:29.819 --> 00:26:30.259
 once a

00:26:30.259 --> 00:26:30.519
 year.

00:26:33.420 --> 00:26:34.200
 Here we

00:26:34.200 --> 00:26:34.680
 see

00:26:34.680 --> 00:26:38.299
 starting

00:26:38.299 --> 00:26:38.660
 in verse

00:26:38.660 --> 00:26:39.140
 11.

00:26:39.720 --> 00:26:40.080
 But when

00:26:40.080 --> 00:26:40.580
 Christ

00:26:40.580 --> 00:26:41.060
 appeared

00:26:41.060 --> 00:26:41.380
 as a

00:26:41.380 --> 00:26:41.980
 high priest

00:26:41.980 --> 00:26:42.320
 of the

00:26:42.320 --> 00:26:42.900
 good things

00:26:42.900 --> 00:26:43.140
 that have

00:26:43.140 --> 00:26:43.519
 come,

00:26:44.160 --> 00:26:44.920
 then through

00:26:44.920 --> 00:26:45.440
 the greater

00:26:45.440 --> 00:26:45.799
 and more

00:26:45.799 --> 00:26:46.660
 perfect tent

00:26:46.660 --> 00:26:47.279
 not made

00:26:47.279 --> 00:26:47.799
 with hands

00:26:47.799 --> 00:26:48.420
 that is not

00:26:48.420 --> 00:26:49.200
 of this

00:26:49.200 --> 00:26:49.779
 creation,

00:26:50.500 --> 00:26:51.320
 he entered

00:26:51.320 --> 00:26:51.980
 once for

00:26:51.980 --> 00:26:52.860
 all into

00:26:52.860 --> 00:26:53.380
 the holy

00:26:53.380 --> 00:26:54.080
 places,

00:26:54.380 --> 00:26:55.620
 not by

00:26:55.620 --> 00:26:56.320
 means of

00:26:56.320 --> 00:26:56.840
 the blood

00:26:56.840 --> 00:26:57.580
 of goats

00:26:57.580 --> 00:26:58.160
 and of

00:26:58.160 --> 00:26:58.720
 calves,

00:26:59.480 --> 00:27:00.279
 by means

00:27:00.279 --> 00:27:00.580
 of his

00:27:00.580 --> 00:27:01.420
 own blood,

00:27:02.240 --> 00:27:03.279
 thus securing

00:27:03.279 --> 00:27:04.279
 an eternal

00:27:04.279 --> 00:27:04.960
 redemption.

00:27:05.960 --> 00:27:06.539
 For if

00:27:06.539 --> 00:27:07.099
 the blood

00:27:07.099 --> 00:27:07.579
 of goats

00:27:07.579 --> 00:27:08.279
 and bulls

00:27:08.279 --> 00:27:08.539
 and the

00:27:08.539 --> 00:27:09.099
 sprinkling

00:27:09.099 --> 00:27:09.779
 of defiled

00:27:09.779 --> 00:27:10.259
 persons

00:27:10.259 --> 00:27:10.660
 with the

00:27:10.660 --> 00:27:11.180
 ashes of

00:27:11.180 --> 00:27:11.579
 a heifer

00:27:11.579 --> 00:27:12.940
 sanctify

00:27:12.940 --> 00:27:14.039
 for purification

00:27:14.039 --> 00:27:14.700
 of the

00:27:14.700 --> 00:27:15.240
 flesh,

00:27:16.500 --> 00:27:17.399
 how much

00:27:17.399 --> 00:27:17.839
 more

00:27:17.839 --> 00:27:18.720
 will the

00:27:18.720 --> 00:27:19.220
 blood of

00:27:19.220 --> 00:27:19.680
 Christ,

00:27:19.859 --> 00:27:20.440
 who through

00:27:20.440 --> 00:27:21.019
 the eternal

00:27:21.019 --> 00:27:21.940
 spirit offered

00:27:21.940 --> 00:27:22.839
 himself without

00:27:22.839 --> 00:27:23.599
 blemish to

00:27:23.599 --> 00:27:24.000
 God,

00:27:25.000 --> 00:27:25.839
 purify our

00:27:25.839 --> 00:27:26.740
 conscience from

00:27:26.740 --> 00:27:27.599
 dead works

00:27:27.599 --> 00:27:29.359
 to serve

00:27:29.359 --> 00:27:30.220
 the living

00:27:30.220 --> 00:27:31.399
 God.

00:27:33.279 --> 00:27:34.779
 Jesus

00:27:34.779 --> 00:27:36.339
 stands for

00:27:36.339 --> 00:27:36.700
 us.

00:27:36.920 --> 00:27:37.359
 In this

00:27:37.359 --> 00:27:37.940
 amazing

00:27:37.940 --> 00:27:38.500
 image,

00:27:38.960 --> 00:27:40.099
 Jesus pulls

00:27:40.099 --> 00:27:40.759
 together two

00:27:40.759 --> 00:27:41.839
 different threads

00:27:41.839 --> 00:27:42.359
 in the Old

00:27:42.359 --> 00:27:43.220
 Testament imagery

00:27:43.220 --> 00:27:44.480
 because he is in

00:27:44.480 --> 00:27:45.420
 this image both

00:27:45.420 --> 00:27:46.399
 the high priest

00:27:46.399 --> 00:27:47.960
 and the

00:27:47.960 --> 00:27:48.660
 sacrifice.

00:27:49.940 --> 00:27:50.839
 And in case

00:27:50.839 --> 00:27:51.180
 you ever

00:27:51.180 --> 00:27:52.359
 wanted to

00:27:52.359 --> 00:27:53.299
 wondered about

00:27:53.299 --> 00:27:53.579
 this,

00:27:53.779 --> 00:27:54.579
 this is part of

00:27:54.579 --> 00:27:55.079
 the beauty

00:27:55.079 --> 00:27:55.859
 and the complexity

00:27:55.859 --> 00:27:56.700
 of seeing how

00:27:56.700 --> 00:27:57.119
 the Old

00:27:57.119 --> 00:27:58.000
 Testament points

00:27:58.000 --> 00:27:58.660
 to the new.

00:27:59.079 --> 00:27:59.899
 It's not a

00:27:59.899 --> 00:28:00.879
 clean one-to-one

00:28:00.879 --> 00:28:01.920
 correlation or

00:28:01.920 --> 00:28:02.579
 correspondence.

00:28:02.579 --> 00:28:04.000
 It's this rich

00:28:04.000 --> 00:28:05.000
 tapestry of

00:28:05.000 --> 00:28:06.279
 interwoven themes

00:28:06.279 --> 00:28:08.099
 that point to

00:28:08.099 --> 00:28:08.439
 Jesus.

00:28:09.139 --> 00:28:09.899
 Jesus is also

00:28:09.899 --> 00:28:10.519
 the temple,

00:28:11.159 --> 00:28:13.699
 surprisingly.

00:28:13.919 --> 00:28:14.859
 So, when you

00:28:14.859 --> 00:28:15.639
 look at it,

00:28:15.699 --> 00:28:16.240
 it's this

00:28:16.240 --> 00:28:17.119
 beautiful picture.

00:28:17.539 --> 00:28:18.220
 But here in

00:28:18.220 --> 00:28:18.699
 these verses

00:28:18.699 --> 00:28:19.419
 particularly,

00:28:20.000 --> 00:28:20.819
 Jesus is both

00:28:20.819 --> 00:28:21.679
 the high priest

00:28:21.679 --> 00:28:23.919
 and the

00:28:23.919 --> 00:28:24.519
 sacrifice.

00:28:25.359 --> 00:28:26.359
 He offers

00:28:26.359 --> 00:28:27.579
 not the blood

00:28:27.579 --> 00:28:28.319
 of someone

00:28:28.319 --> 00:28:29.199
 or something

00:28:29.199 --> 00:28:29.720
 else,

00:28:30.220 --> 00:28:31.139
 but he offers

00:28:31.140 --> 00:28:32.380
 his very own

00:28:32.380 --> 00:28:32.880
 blood,

00:28:33.060 --> 00:28:33.980
 that is his

00:28:33.980 --> 00:28:34.800
 very own

00:28:34.800 --> 00:28:35.280
 life.

00:28:37.100 --> 00:28:37.820
 Remember when

00:28:37.820 --> 00:28:38.480
 we talked about

00:28:38.480 --> 00:28:39.140
 the Old Testament

00:28:39.140 --> 00:28:40.200
 sacrificial system

00:28:40.200 --> 00:28:40.640
 and what it

00:28:40.640 --> 00:28:41.220
 pointed to?

00:28:41.759 --> 00:28:42.540
 That forgiveness

00:28:42.540 --> 00:28:43.360
 is costly,

00:28:43.600 --> 00:28:44.280
 that the penalty

00:28:44.280 --> 00:28:45.360
 of sin is death,

00:28:46.040 --> 00:28:46.560
 and a death

00:28:46.560 --> 00:28:47.400
 must occur

00:28:47.400 --> 00:28:48.680
 for sin to be

00:28:48.680 --> 00:28:49.100
 forgiven?

00:28:51.320 --> 00:28:51.820
 Friends,

00:28:51.940 --> 00:28:52.560
 this is the

00:28:52.560 --> 00:28:53.180
 kind of high

00:28:53.180 --> 00:28:54.660
 priest that we

00:28:54.660 --> 00:28:55.180
 have,

00:28:55.180 --> 00:28:56.519
 because he

00:28:56.519 --> 00:28:57.240
 has paid

00:28:57.240 --> 00:28:58.299
 that cost

00:28:58.299 --> 00:28:59.960
 for us.

00:29:01.080 --> 00:29:01.680
 In Leviticus

00:29:01.680 --> 00:29:02.180
 16,

00:29:02.279 --> 00:29:02.640
 the day of

00:29:02.640 --> 00:29:03.180
 atonement,

00:29:03.799 --> 00:29:04.580
 this offering,

00:29:04.740 --> 00:29:05.140
 the human

00:29:05.140 --> 00:29:05.680
 high priest

00:29:05.680 --> 00:29:06.180
 would walk

00:29:06.180 --> 00:29:07.039
 in with

00:29:07.039 --> 00:29:07.600
 this offering.

00:29:07.680 --> 00:29:07.920
 He had

00:29:07.920 --> 00:29:08.640
 two offerings,

00:29:08.759 --> 00:29:09.160
 one for

00:29:09.160 --> 00:29:09.720
 himself,

00:29:09.980 --> 00:29:10.539
 and then

00:29:10.539 --> 00:29:10.980
 one for

00:29:10.980 --> 00:29:11.519
 the people.

00:29:13.400 --> 00:29:14.340
 And tradition

00:29:14.340 --> 00:29:14.960
 has it

00:29:14.960 --> 00:29:16.100
 that they

00:29:16.100 --> 00:29:16.480
 would tie

00:29:16.480 --> 00:29:17.080
 bells to

00:29:17.080 --> 00:29:17.400
 the bottom

00:29:17.400 --> 00:29:17.740
 of his

00:29:17.740 --> 00:29:18.240
 garments

00:29:18.240 --> 00:29:19.080
 and tie a

00:29:19.080 --> 00:29:19.539
 rope around

00:29:19.539 --> 00:29:20.080
 his ankle

00:29:20.080 --> 00:29:21.539
 because if

00:29:21.539 --> 00:29:22.259
 his sins,

00:29:22.720 --> 00:29:23.279
 if his

00:29:23.279 --> 00:29:24.080
 sacrifices were

00:29:24.079 --> 00:29:24.839
 not acceptable

00:29:24.839 --> 00:29:25.419
 and his

00:29:25.419 --> 00:29:26.599
 sin before

00:29:26.599 --> 00:29:27.399
 God was

00:29:27.399 --> 00:29:28.240
 real and

00:29:28.240 --> 00:29:28.819
 uncovered,

00:29:29.139 --> 00:29:29.619
 it would

00:29:29.619 --> 00:29:30.139
 result in

00:29:30.139 --> 00:29:30.740
 his death.

00:29:31.619 --> 00:29:31.939
 And if the

00:29:31.939 --> 00:29:32.619
 bells stopped

00:29:32.619 --> 00:29:33.220
 jingling,

00:29:33.379 --> 00:29:33.639
 they would

00:29:33.639 --> 00:29:34.019
 pull the

00:29:34.019 --> 00:29:34.480
 body out

00:29:34.480 --> 00:29:34.819
 with the

00:29:34.819 --> 00:29:35.019
 rope.

00:29:35.619 --> 00:29:35.899
 I'm not

00:29:35.899 --> 00:29:36.220
 sure that

00:29:36.220 --> 00:29:36.799
 ever actually

00:29:36.799 --> 00:29:37.240
 happened,

00:29:37.519 --> 00:29:38.119
 but it's

00:29:38.119 --> 00:29:38.720
 the tradition

00:29:38.720 --> 00:29:39.839
 that we

00:29:39.839 --> 00:29:40.859
 hear about

00:29:40.859 --> 00:29:41.599
 that helps

00:29:41.599 --> 00:29:42.319
 us understand

00:29:42.319 --> 00:29:43.059
 the severity

00:29:43.059 --> 00:29:43.539
 of what

00:29:43.539 --> 00:29:44.159
 happens.

00:29:44.859 --> 00:29:45.339
 And when

00:29:45.339 --> 00:29:46.259
 Jesus comes

00:29:46.259 --> 00:29:46.819
 in,

00:29:47.899 --> 00:29:49.279
 when Jesus

00:29:49.279 --> 00:29:49.699
 says,

00:29:49.960 --> 00:29:50.500
 I am the

00:29:50.500 --> 00:29:51.259
 high priest

00:29:51.259 --> 00:29:52.039
 that will

00:29:52.039 --> 00:29:53.179
 stand before

00:29:53.179 --> 00:29:53.799
 God

00:29:53.799 --> 00:29:54.899
 for you

00:29:54.899 --> 00:29:55.460
 on your

00:29:55.460 --> 00:29:56.019
 behalf,

00:29:56.319 --> 00:29:56.839
 and I

00:29:56.839 --> 00:29:57.460
 will offer

00:29:57.460 --> 00:29:58.240
 a superior

00:29:58.240 --> 00:29:59.039
 sacrifice

00:29:59.039 --> 00:30:00.119
 of my

00:30:00.119 --> 00:30:01.159
 very own

00:30:01.159 --> 00:30:01.839
 life

00:30:01.839 --> 00:30:03.659
 for you.

00:30:05.259 --> 00:30:06.099
 Jesus is

00:30:06.099 --> 00:30:06.559
 no longer

00:30:06.559 --> 00:30:07.039
 simply

00:30:07.039 --> 00:30:08.240
 sympathizing

00:30:08.240 --> 00:30:08.879
 with us

00:30:08.879 --> 00:30:09.940
 in our

00:30:09.940 --> 00:30:10.419
 weakness,

00:30:11.079 --> 00:30:13.059
 but he

00:30:13.059 --> 00:30:13.819
 is solving

00:30:13.819 --> 00:30:15.299
 the question

00:30:15.299 --> 00:30:15.819
 that we

00:30:15.819 --> 00:30:16.579
 started with,

00:30:16.659 --> 00:30:17.039
 which is

00:30:17.039 --> 00:30:17.779
 how can a

00:30:17.779 --> 00:30:19.119
 man stand

00:30:19.119 --> 00:30:20.039
 before God?

00:30:20.039 --> 00:30:20.099
 God.

00:30:22.579 --> 00:30:23.220
 If we

00:30:23.220 --> 00:30:23.819
 stand before

00:30:23.819 --> 00:30:24.279
 God in

00:30:24.279 --> 00:30:24.799
 our sin,

00:30:24.879 --> 00:30:25.399
 it is our

00:30:25.399 --> 00:30:25.899
 death that's

00:30:25.899 --> 00:30:26.379
 required,

00:30:26.379 --> 00:30:26.899
 and there's

00:30:26.899 --> 00:30:27.639
 no performance,

00:30:28.059 --> 00:30:29.079
 no service,

00:30:29.319 --> 00:30:29.879
 no good

00:30:29.879 --> 00:30:30.379
 work that

00:30:30.379 --> 00:30:30.899
 can save

00:30:30.899 --> 00:30:31.299
 us from

00:30:31.299 --> 00:30:31.559
 that.

00:30:31.819 --> 00:30:32.220
 There's

00:30:32.220 --> 00:30:33.019
 no guilty

00:30:33.019 --> 00:30:33.680
 feelings,

00:30:33.960 --> 00:30:34.659
 no religious

00:30:34.659 --> 00:30:35.279
 penance,

00:30:36.039 --> 00:30:36.579
 not even

00:30:36.579 --> 00:30:37.379
 our religious

00:30:37.379 --> 00:30:38.720
 despair can

00:30:38.720 --> 00:30:39.440
 save us.

00:30:41.680 --> 00:30:42.720
 Jesus comes

00:30:42.720 --> 00:30:43.059
 and he

00:30:43.059 --> 00:30:43.440
 says,

00:30:43.759 --> 00:30:44.639
 I can do

00:30:44.639 --> 00:30:45.220
 what you

00:30:45.220 --> 00:30:46.019
 cannot do.

00:30:46.019 --> 00:30:46.879
 I will

00:30:46.879 --> 00:30:47.200
 be the

00:30:47.200 --> 00:30:47.700
 high priest

00:30:47.700 --> 00:30:48.279
 to offer

00:30:48.279 --> 00:30:50.859
 what you

00:30:50.859 --> 00:30:51.200
 need.

00:30:53.700 --> 00:30:54.759
 Jesus offers

00:30:54.759 --> 00:30:55.359
 his perfect

00:30:55.359 --> 00:30:55.900
 life of

00:30:55.900 --> 00:30:56.359
 obedience.

00:30:57.680 --> 00:30:58.779
 He was,

00:30:58.900 --> 00:30:59.680
 as we saw

00:30:59.680 --> 00:31:00.059
 in chapter

00:31:00.059 --> 00:31:00.440
 four,

00:31:00.559 --> 00:31:01.579
 without sin,

00:31:01.839 --> 00:31:02.220
 and so

00:31:02.220 --> 00:31:02.779
 he did

00:31:02.779 --> 00:31:05.460
 not stand

00:31:05.460 --> 00:31:06.279
 under the

00:31:06.279 --> 00:31:06.900
 curse of

00:31:06.900 --> 00:31:07.980
 death and

00:31:07.980 --> 00:31:08.480
 the judgment

00:31:08.480 --> 00:31:09.039
 of death

00:31:09.039 --> 00:31:09.579
 that we all

00:31:09.579 --> 00:31:09.859
 do.

00:31:10.500 --> 00:31:11.279
 Because he

00:31:11.279 --> 00:31:12.039
 was without

00:31:12.039 --> 00:31:12.660
 sin,

00:31:12.879 --> 00:31:13.639
 he had a

00:31:13.639 --> 00:31:14.359
 perfect life

00:31:14.359 --> 00:31:14.940
 to offer,

00:31:14.940 --> 00:31:15.980
 which meant

00:31:15.980 --> 00:31:16.259
 that he

00:31:16.259 --> 00:31:16.620
 did not

00:31:16.620 --> 00:31:16.920
 have to

00:31:16.920 --> 00:31:17.380
 die for

00:31:17.380 --> 00:31:17.840
 his own

00:31:17.840 --> 00:31:18.240
 sin,

00:31:18.620 --> 00:31:19.059
 so he

00:31:19.059 --> 00:31:19.680
 could die

00:31:19.680 --> 00:31:21.019
 for ours.

00:31:22.380 --> 00:31:23.039
 In his

00:31:23.039 --> 00:31:23.500
 humanity,

00:31:23.500 --> 00:31:23.940
 it meant

00:31:23.940 --> 00:31:24.259
 that he

00:31:24.259 --> 00:31:25.340
 could actually

00:31:25.340 --> 00:31:25.960
 stand in

00:31:25.960 --> 00:31:26.640
 our place.

00:31:27.580 --> 00:31:28.259
 Bulls and

00:31:28.259 --> 00:31:28.980
 goats can

00:31:28.980 --> 00:31:29.700
 only cover

00:31:29.700 --> 00:31:30.700
 temporarily,

00:31:31.019 --> 00:31:31.500
 can only

00:31:31.500 --> 00:31:32.000
 provide,

00:31:32.120 --> 00:31:32.519
 as it says,

00:31:32.580 --> 00:31:33.480
 the purification

00:31:33.480 --> 00:31:34.059
 of the

00:31:34.059 --> 00:31:34.500
 flesh.

00:31:35.519 --> 00:31:36.320
 But Jesus

00:31:36.320 --> 00:31:36.779
 in his

00:31:36.779 --> 00:31:37.299
 humanity

00:31:37.299 --> 00:31:38.360
 identifies with

00:31:38.360 --> 00:31:38.840
 us so

00:31:38.840 --> 00:31:39.360
 that the

00:31:39.360 --> 00:31:40.140
 sacrifice of

00:31:40.140 --> 00:31:40.900
 his life

00:31:40.900 --> 00:31:42.220
 is an

00:31:42.220 --> 00:31:42.740
 even,

00:31:43.340 --> 00:31:44.180
 an a fair,

00:31:44.180 --> 00:31:44.700
 and a

00:31:44.700 --> 00:31:45.180
 just

00:31:45.180 --> 00:31:47.660
 substitute.

00:31:49.120 --> 00:31:49.740
 That a

00:31:49.740 --> 00:31:50.259
 life of a

00:31:50.259 --> 00:31:50.720
 man was

00:31:50.720 --> 00:31:51.320
 taken for

00:31:51.320 --> 00:31:51.779
 the life

00:31:51.779 --> 00:31:52.120
 of a

00:31:52.120 --> 00:31:52.440
 man.

00:31:56.680 --> 00:31:57.240
 His

00:31:57.240 --> 00:31:57.880
 death is

00:31:57.880 --> 00:31:58.740
 taken on

00:31:58.740 --> 00:31:59.460
 our behalf.

00:32:00.820 --> 00:32:01.640
 And so

00:32:01.640 --> 00:32:02.160
 the judgment

00:32:02.160 --> 00:32:02.840
 of God

00:32:02.840 --> 00:32:03.820
 on our

00:32:03.820 --> 00:32:04.740
 sin falls

00:32:04.740 --> 00:32:05.740
 upon him.

00:32:08.860 --> 00:32:09.900
 And so

00:32:09.900 --> 00:32:10.519
 Jesus

00:32:10.519 --> 00:32:12.060
 stands to

00:32:12.060 --> 00:32:12.779
 intercede

00:32:12.779 --> 00:32:13.720
 for us.

00:32:15.339 --> 00:32:15.899
 As

00:32:15.899 --> 00:32:16.200
 Hebrews

00:32:16.200 --> 00:32:16.599
 7,

00:32:16.680 --> 00:32:17.059
 25

00:32:17.059 --> 00:32:17.500
 says,

00:32:17.579 --> 00:32:18.099
 consequently

00:32:18.099 --> 00:32:18.639
 he is

00:32:18.639 --> 00:32:19.059
 able to

00:32:19.059 --> 00:32:19.559
 save to

00:32:19.559 --> 00:32:20.460
 the uttermost

00:32:20.460 --> 00:32:21.599
 those who

00:32:21.599 --> 00:32:22.079
 draw near

00:32:22.079 --> 00:32:22.519
 to God

00:32:22.519 --> 00:32:23.339
 through him,

00:32:23.680 --> 00:32:24.139
 since he

00:32:24.139 --> 00:32:24.940
 always lives

00:32:24.940 --> 00:32:25.440
 to make

00:32:25.440 --> 00:32:26.119
 intercession

00:32:26.119 --> 00:32:26.940
 for them.

00:32:27.160 --> 00:32:27.660
 What is

00:32:27.660 --> 00:32:28.460
 that intercession

00:32:28.460 --> 00:32:28.839
 that he

00:32:28.839 --> 00:32:29.240
 makes?

00:32:29.480 --> 00:32:30.460
 He stands

00:32:30.460 --> 00:32:31.700
 before God,

00:32:31.759 --> 00:32:32.480
 and when we

00:32:32.480 --> 00:32:33.019
 come to

00:32:33.019 --> 00:32:33.379
 God,

00:32:34.399 --> 00:32:34.700
 Jesus

00:32:34.700 --> 00:32:35.220
 says,

00:32:35.220 --> 00:32:36.200
 I suffered

00:32:36.200 --> 00:32:37.039
 for his

00:32:37.039 --> 00:32:37.740
 sin.

00:32:37.940 --> 00:32:38.859
 I suffered

00:32:38.859 --> 00:32:39.899
 for her

00:32:39.899 --> 00:32:40.660
 sin.

00:32:40.660 --> 00:32:40.700
 sin.

00:32:41.019 --> 00:32:42.040
 They are

00:32:42.040 --> 00:32:43.740
 taken away.

00:32:46.320 --> 00:32:47.100
 I have

00:32:47.100 --> 00:32:47.720
 done that.

00:32:48.120 --> 00:32:48.600
 I have

00:32:48.600 --> 00:32:48.900
 done it

00:32:48.900 --> 00:32:49.580
 once for

00:32:49.580 --> 00:32:50.120
 all so

00:32:50.120 --> 00:32:50.400
 that I

00:32:50.400 --> 00:32:50.900
 never have

00:32:50.900 --> 00:32:51.200
 to go

00:32:51.200 --> 00:32:51.900
 back in

00:32:51.900 --> 00:32:52.360
 again.

00:32:52.720 --> 00:32:53.300
 I have

00:32:53.300 --> 00:32:54.019
 done all

00:32:54.019 --> 00:32:54.440
 that is

00:32:54.440 --> 00:32:55.019
 needed for

00:32:55.019 --> 00:32:55.700
 those sins

00:32:55.700 --> 00:32:56.160
 to be

00:32:56.160 --> 00:32:56.620
 forgiven.

00:32:59.620 --> 00:33:00.340
 And I

00:33:00.340 --> 00:33:00.740
 have risen

00:33:00.740 --> 00:33:01.220
 from the

00:33:01.220 --> 00:33:01.680
 dead to

00:33:01.680 --> 00:33:02.259
 defeat the

00:33:02.259 --> 00:33:02.920
 power of

00:33:02.920 --> 00:33:03.600
 sin and

00:33:03.600 --> 00:33:04.120
 death and

00:33:04.120 --> 00:33:05.000
 now stand

00:33:05.000 --> 00:33:06.840
 to eternally

00:33:06.840 --> 00:33:08.320
 intercede

00:33:08.319 --> 00:33:09.679
 for you

00:33:09.679 --> 00:33:11.299
 so that

00:33:11.299 --> 00:33:12.599
 the redemption

00:33:12.599 --> 00:33:13.299
 of those

00:33:13.299 --> 00:33:13.859
 who are in

00:33:13.859 --> 00:33:15.259
 Christ will

00:33:15.259 --> 00:33:16.200
 never fail

00:33:16.200 --> 00:33:17.720
 because he

00:33:17.720 --> 00:33:18.259
 will never

00:33:18.259 --> 00:33:20.220
 die and

00:33:20.220 --> 00:33:20.919
 his sacrifice

00:33:20.919 --> 00:33:22.059
 is enough.

00:33:28.359 --> 00:33:29.500
 And so

00:33:29.500 --> 00:33:30.379
 we have

00:33:30.379 --> 00:33:30.759
 such a

00:33:30.759 --> 00:33:31.359
 great high

00:33:31.359 --> 00:33:32.919
 priest who

00:33:32.919 --> 00:33:33.460
 has gone

00:33:33.460 --> 00:33:34.059
 and offered

00:33:34.059 --> 00:33:34.500
 what we

00:33:34.500 --> 00:33:34.980
 could not

00:33:34.980 --> 00:33:36.200
 offer to

00:33:36.200 --> 00:33:36.720
 give us

00:33:36.720 --> 00:33:37.099
 what we

00:33:37.099 --> 00:33:37.519
 could not

00:33:37.519 --> 00:33:38.200
 attain on

00:33:38.200 --> 00:33:38.819
 our own.

00:33:39.960 --> 00:33:40.500
 Acceptance

00:33:40.500 --> 00:33:41.139
 from God,

00:33:41.400 --> 00:33:41.859
 forgiveness,

00:33:42.900 --> 00:33:43.359
 life,

00:33:44.639 --> 00:33:46.319
 freedom of

00:33:46.319 --> 00:33:47.200
 living with

00:33:47.200 --> 00:33:47.799
 him, and

00:33:47.799 --> 00:33:48.480
 as we saw

00:33:48.480 --> 00:33:50.740
 in 914,

00:33:51.559 --> 00:33:53.400
 both the

00:33:53.400 --> 00:33:53.940
 purity of

00:33:53.940 --> 00:33:54.079
 our

00:33:54.079 --> 00:33:54.680
 consciences

00:33:54.680 --> 00:33:56.319
 and the

00:33:56.319 --> 00:33:56.980
 freedom from

00:33:56.980 --> 00:33:57.740
 dead works

00:33:57.740 --> 00:33:58.819
 to serve

00:33:58.819 --> 00:34:00.180
 the living

00:34:00.180 --> 00:34:00.639
 God.

00:34:01.039 --> 00:34:01.559
 We no

00:34:01.559 --> 00:34:02.099
 longer have

00:34:02.099 --> 00:34:02.579
 to live on

00:34:02.579 --> 00:34:03.079
 the hamster

00:34:03.079 --> 00:34:03.559
 wheel of

00:34:03.559 --> 00:34:04.119
 performance,

00:34:04.299 --> 00:34:04.759
 trying

00:34:04.759 --> 00:34:05.920
 desperately,

00:34:05.920 --> 00:34:07.940
 to be

00:34:07.940 --> 00:34:08.579
 good enough.

00:34:09.659 --> 00:34:10.480
 We can

00:34:10.480 --> 00:34:11.079
 spend all

00:34:11.079 --> 00:34:11.340
 of our

00:34:11.340 --> 00:34:11.680
 energy

00:34:11.680 --> 00:34:12.280
 instead

00:34:12.280 --> 00:34:13.360
 joyfully

00:34:13.360 --> 00:34:13.860
 serving

00:34:13.860 --> 00:34:14.400
 God

00:34:14.400 --> 00:34:15.579
 because he

00:34:15.579 --> 00:34:16.139
 has saved

00:34:16.139 --> 00:34:16.559
 us.

00:34:17.880 --> 00:34:18.840
 What great

00:34:18.840 --> 00:34:19.860
 work that

00:34:19.860 --> 00:34:20.280
 is.

00:34:23.800 --> 00:34:24.539
 Reminds me

00:34:24.539 --> 00:34:25.159
 of the hymn

00:34:25.159 --> 00:34:25.980
 Charles

00:34:25.980 --> 00:34:26.440
 Wesley.

00:34:28.500 --> 00:34:29.180
 Arise,

00:34:29.300 --> 00:34:29.760
 my soul,

00:34:29.880 --> 00:34:30.400
 arise.

00:34:31.200 --> 00:34:31.700
 Shake off

00:34:31.700 --> 00:34:32.260
 thy guilty

00:34:32.260 --> 00:34:32.860
 fears,

00:34:33.039 --> 00:34:33.900
 thy bleeding

00:34:33.900 --> 00:34:34.900
 sacrifice,

00:34:35.539 --> 00:34:36.019
 and my

00:34:36.019 --> 00:34:36.579
 behalf

00:34:36.579 --> 00:34:37.340
 appears.

00:34:38.340 --> 00:34:39.180
 Before the

00:34:39.180 --> 00:34:39.619
 throne,

00:34:40.059 --> 00:34:40.639
 my Savior

00:34:40.639 --> 00:34:41.420
 stands.

00:34:42.480 --> 00:34:43.019
 My name

00:34:43.019 --> 00:34:43.500
 is written

00:34:43.500 --> 00:34:44.519
 on his

00:34:44.519 --> 00:34:44.980
 hands.

00:34:45.900 --> 00:34:46.420
 He ever

00:34:46.420 --> 00:34:47.360
 lives above

00:34:47.360 --> 00:34:48.139
 for me to

00:34:48.139 --> 00:34:48.900
 intercede.

00:34:49.300 --> 00:34:49.820
 With his

00:34:49.820 --> 00:34:50.860
 redeeming love,

00:34:51.019 --> 00:34:51.780
 his precious

00:34:51.780 --> 00:34:52.440
 blood to

00:34:52.440 --> 00:34:52.840
 plead,

00:34:53.539 --> 00:34:54.240
 his blood

00:34:54.240 --> 00:34:54.820
 was spilt

00:34:54.820 --> 00:34:55.400
 for all

00:34:55.400 --> 00:34:55.960
 our race

00:34:55.960 --> 00:34:56.700
 and sprinkles

00:34:56.700 --> 00:34:57.660
 now the

00:34:57.660 --> 00:34:58.360
 throne of

00:34:58.360 --> 00:34:58.840
 grace.

00:35:00.139 --> 00:35:01.059
 Five bleeding

00:35:01.059 --> 00:35:01.680
 wounds he

00:35:01.680 --> 00:35:02.039
 bears,

00:35:02.139 --> 00:35:02.760
 received on

00:35:02.760 --> 00:35:03.380
 Calvary.

00:35:04.300 --> 00:35:05.000
 They pour

00:35:05.000 --> 00:35:05.820
 effectual

00:35:05.820 --> 00:35:06.400
 prayers.

00:35:06.600 --> 00:35:07.300
 They strongly

00:35:07.300 --> 00:35:08.260
 speak for

00:35:08.260 --> 00:35:08.600
 me.

00:35:10.160 --> 00:35:11.060
 Forgive him.

00:35:11.400 --> 00:35:11.660
 Oh,

00:35:11.780 --> 00:35:12.120
 forgive,

00:35:12.520 --> 00:35:13.260
 they cry.

00:35:14.340 --> 00:35:15.340
 Nor let

00:35:15.340 --> 00:35:16.020
 that ransom

00:35:16.020 --> 00:35:17.420
 sinner die.

00:35:22.760 --> 00:35:23.360
 Friends,

00:35:23.500 --> 00:35:24.040
 the priestly

00:35:24.040 --> 00:35:24.980
 office of

00:35:24.980 --> 00:35:27.080
 Jesus has

00:35:27.080 --> 00:35:27.680
 achieved our

00:35:27.680 --> 00:35:28.180
 salvation.

00:35:28.860 --> 00:35:29.540
 He stands

00:35:29.540 --> 00:35:30.440
 not only with

00:35:30.440 --> 00:35:31.420
 us, but for

00:35:31.420 --> 00:35:32.119
 us before

00:35:32.119 --> 00:35:33.480
 God so

00:35:33.480 --> 00:35:33.880
 that we

00:35:33.880 --> 00:35:34.480
 can know

00:35:34.480 --> 00:35:34.780
 him.

00:35:36.960 --> 00:35:38.180
 I pray,

00:35:38.800 --> 00:35:39.800
 I pray for

00:35:39.800 --> 00:35:40.320
 our church

00:35:40.320 --> 00:35:41.740
 regularly that

00:35:41.740 --> 00:35:42.539
 we would be

00:35:42.539 --> 00:35:44.119
 a church that

00:35:44.119 --> 00:35:44.820
 in light of

00:35:44.820 --> 00:35:45.639
 this would be

00:35:45.639 --> 00:35:46.480
 able to be

00:35:46.480 --> 00:35:48.480
 free, free

00:35:48.480 --> 00:35:49.480
 to confess

00:35:49.480 --> 00:35:50.760
 our sins and

00:35:50.760 --> 00:35:51.539
 our failures,

00:35:52.579 --> 00:35:53.260
 free to

00:35:53.260 --> 00:35:54.099
 forsake a

00:35:54.099 --> 00:35:54.619
 life of

00:35:54.619 --> 00:35:55.900
 performing and

00:35:55.900 --> 00:35:56.720
 looking good

00:35:56.720 --> 00:35:58.079
 on the

00:35:58.079 --> 00:35:58.680
 outside,

00:35:58.679 --> 00:36:00.399
 free to

00:36:00.399 --> 00:36:01.139
 come together

00:36:01.139 --> 00:36:01.539
 as a

00:36:01.539 --> 00:36:02.139
 community

00:36:02.139 --> 00:36:03.279
 with a

00:36:03.279 --> 00:36:03.839
 high priest

00:36:03.839 --> 00:36:04.659
 who sympathizes

00:36:04.659 --> 00:36:05.139
 with our

00:36:05.139 --> 00:36:05.639
 weakness,

00:36:06.299 --> 00:36:06.899
 and to

00:36:06.899 --> 00:36:07.639
 take hold

00:36:07.639 --> 00:36:08.159
 of this

00:36:08.159 --> 00:36:09.559
 salvation that

00:36:09.559 --> 00:36:10.239
 we have in

00:36:10.239 --> 00:36:10.759
 Christ,

00:36:11.299 --> 00:36:12.419
 so that we

00:36:12.419 --> 00:36:13.079
 might love

00:36:13.079 --> 00:36:13.699
 one another,

00:36:14.219 --> 00:36:15.419
 so that we

00:36:15.419 --> 00:36:16.119
 might serve

00:36:16.119 --> 00:36:17.019
 the living God

00:36:17.019 --> 00:36:17.639
 together,

00:36:18.299 --> 00:36:20.059
 not hiding,

00:36:21.379 --> 00:36:22.699
 not despairing,

00:36:22.699 --> 00:36:25.919
 but worshiping

00:36:25.919 --> 00:36:28.719
 and rejoicing,

00:36:30.039 --> 00:36:30.839
 resting in

00:36:30.839 --> 00:36:32.059
 Jesus, our

00:36:32.059 --> 00:36:32.480
 great high

00:36:32.480 --> 00:36:32.879
 priest.

00:36:33.359 --> 00:36:34.159
 Let's pray.

00:36:38.899 --> 00:36:39.879
 Father, we

00:36:39.879 --> 00:36:41.739
 do pray

00:36:41.739 --> 00:36:43.379
 with

00:36:43.379 --> 00:36:44.219
 thanksgiving for

00:36:44.219 --> 00:36:44.719
 the offering

00:36:44.719 --> 00:36:45.500
 you have made

00:36:45.500 --> 00:36:45.839
 of your

00:36:45.839 --> 00:36:47.460
 son, Lord,

00:36:47.500 --> 00:36:48.000
 that he

00:36:48.000 --> 00:36:49.819
 willingly gave

00:36:49.819 --> 00:36:50.819
 himself up for

00:36:50.820 --> 00:36:52.260
 us, and

00:36:52.260 --> 00:36:52.600
 Lord, we

00:36:52.600 --> 00:36:53.000
 thank you

00:36:53.000 --> 00:36:53.440
 that even

00:36:53.440 --> 00:36:54.280
 today he

00:36:54.280 --> 00:36:54.980
 ever lives

00:36:54.980 --> 00:36:55.740
 to intercede

00:36:55.740 --> 00:36:56.420
 for us,

00:36:57.000 --> 00:36:57.940
 that his

00:36:57.940 --> 00:36:59.300
 blood speaks

00:36:59.300 --> 00:37:01.019
 and covers

00:37:01.019 --> 00:37:01.840
 our sin.

00:37:02.420 --> 00:37:03.519
 For all who

00:37:03.519 --> 00:37:03.960
 have placed

00:37:03.960 --> 00:37:04.620
 their faith in

00:37:04.620 --> 00:37:05.320
 Christ, this

00:37:05.320 --> 00:37:06.500
 is great news.

00:37:07.920 --> 00:37:08.580
 God, I pray

00:37:08.580 --> 00:37:09.480
 this morning if

00:37:09.480 --> 00:37:10.080
 there's anyone

00:37:10.080 --> 00:37:11.660
 here who has

00:37:11.660 --> 00:37:12.480
 not placed their

00:37:12.480 --> 00:37:13.220
 faith in Jesus

00:37:13.220 --> 00:37:14.780
 Christ, has

00:37:14.780 --> 00:37:15.700
 not taken

00:37:15.700 --> 00:37:16.640
 hold of this

00:37:16.640 --> 00:37:18.059
 high priest to

00:37:18.059 --> 00:37:18.920
 be theirs,

00:37:19.860 --> 00:37:20.460
 has not

00:37:20.460 --> 00:37:21.199
 trusted in

00:37:21.199 --> 00:37:22.139
 this sacrifice

00:37:22.139 --> 00:37:23.220
 that he

00:37:23.220 --> 00:37:23.760
 offered of

00:37:23.760 --> 00:37:24.139
 his own

00:37:24.139 --> 00:37:24.599
 life.

00:37:27.059 --> 00:37:27.720
 Lord, I

00:37:27.720 --> 00:37:28.220
 pray that

00:37:28.220 --> 00:37:28.579
 they would

00:37:28.579 --> 00:37:29.019
 repent,

00:37:29.980 --> 00:37:30.559
 repent of

00:37:30.559 --> 00:37:31.300
 their performance

00:37:31.300 --> 00:37:31.820
 and their

00:37:31.820 --> 00:37:32.440
 good works,

00:37:32.699 --> 00:37:35.000
 repent and

00:37:35.000 --> 00:37:35.800
 believe in

00:37:35.800 --> 00:37:36.539
 this Jesus,

00:37:37.260 --> 00:37:38.380
 and know the

00:37:38.380 --> 00:37:39.039
 joy of his

00:37:39.039 --> 00:37:39.559
 salvation.

00:37:41.099 --> 00:37:41.519
 Lord, I

00:37:41.519 --> 00:37:42.199
 pray for us

00:37:42.199 --> 00:37:42.840
 as a church

00:37:42.840 --> 00:37:43.760
 community that

00:37:43.760 --> 00:37:44.460
 you might make

00:37:44.460 --> 00:37:45.980
 us a community

00:37:45.980 --> 00:37:46.860
 that does not

00:37:46.860 --> 00:37:48.099
 need to run

00:37:48.099 --> 00:37:50.639
 or hide, but

00:37:50.639 --> 00:37:51.219
 Lord, can

00:37:51.219 --> 00:37:53.920
 rest in the

00:37:53.920 --> 00:37:54.719
 finished work of

00:37:54.719 --> 00:37:55.739
 Christ for us,

00:37:56.119 --> 00:37:57.159
 that all has

00:37:57.159 --> 00:37:57.880
 been done for

00:37:57.880 --> 00:37:58.579
 us, and now

00:37:58.579 --> 00:37:59.480
 we may live,

00:38:00.440 --> 00:38:00.980
 Lord, a new

00:38:00.980 --> 00:38:01.639
 and a different

00:38:01.639 --> 00:38:03.639
 life for you.

00:38:04.759 --> 00:38:05.500
 Lord, not

00:38:05.500 --> 00:38:06.099
 hiding our

00:38:06.099 --> 00:38:08.219
 weaknesses, but

00:38:08.219 --> 00:38:08.960
 confessing our

00:38:08.960 --> 00:38:09.619
 sin to one

00:38:09.619 --> 00:38:11.019
 another, and

00:38:11.019 --> 00:38:11.719
 knowing that in

00:38:11.719 --> 00:38:12.799
 Christ we have

00:38:12.799 --> 00:38:14.839
 the joyful

00:38:14.839 --> 00:38:17.119
 forgiveness and

00:38:17.119 --> 00:38:17.599
 the cleansing

00:38:17.599 --> 00:38:17.960
 of our

00:38:17.960 --> 00:38:19.199
 consciences that

00:38:19.199 --> 00:38:20.000
 we need so

00:38:20.000 --> 00:38:20.500
 desperately.

00:38:22.279 --> 00:38:23.159
 We pray these

00:38:23.159 --> 00:38:23.819
 things in Jesus'

00:38:24.019 --> 00:38:24.179
 name.

00:38:24.960 --> 00:38:25.199
 Amen.

00:38:47.119 --> 00:39:17.099
 God bless you.