WEBVTT

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 There's a young man in his late teens, early twenties, he'd been away at university, came back to his home church, and on his way out, his minister was standing at the door, he said, I've got to be honest minister, worship didn't do it for me this morning.

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 And the minister replied, it wasn't for you, son. It wasn't for you, son. It didn't do it for me this morning. It wasn't for you, son.

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 And I think that preacher, John Sartell, puts his finger on something when we think about what we're doing this morning.

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 We tend to put ourselves at the front of the line. We think, did this connect with me? Did I like the songs? Do I like the prayers? Was I paying attention?

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 Did the sermon interest me? Or was I checked out during the Lord's Supper? Were my children zoned out?

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 Yes, we are the participants in it. But it wasn't for us. It isn't for us. Worship is something that we are giving to God and to him.

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 It doesn't help God. Our worship doesn't improve God's life. Our worship is a response. It is an offering to him.

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 And the book of Romans helps us with this. We shouldn't put one book of the Bible over any other book of the Bible.

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 But in the Christian church, in the history of the Christian church, Romans has been incredibly important.

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 It tends to be the case, when the church gets back into Romans, things happen.

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 And not just at a communal level, at a heart level.

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 I try to work out that I preach on Romans, preach to Romans about every four to five years.

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 I don't do that with any other book of the Bible.

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 Because in the history of the Christian church, when we get into Romans, what Romans does is it diagnoses us.

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 Romans, as a book, shows you what's wrong with you.

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 It celebrates what God is able to do in you.

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 And it anticipates what is ahead for you.

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 Romans shows us what our lives would look like if God transformed our ethic.

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 And Romans is not ultimately about us.

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 It is the gospel of God.

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 And this text shows us that.

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 It puts us under that light.

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 Where we read to comes at the end of the first section of Romans.

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 And so the end of Romans 11 is a transition point.

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 It moves from the teachy part, if I can put it like that.

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 The doctrinal part.

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 To the applicatory part.

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 That's really simplistic.

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 But the end of Romans 11 functions as a bridge.

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 And you'll notice that the end of Romans 11 is a doxology.

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 We're looking at some doxologies, remember.

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 Doxology is different from a benediction.

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 A benediction is a good word.

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 That's what the word literally means.

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 From God.

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 When we pronounce the benediction at the end of the service.

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 You are receiving from the risen Lord Jesus Christ and God the Father.

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 His blessing.

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 But doxology is when we praise God.

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 When we speak to God.

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 It's when the people of God pronounce a blessing on him.

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 We don't help God.

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 And we don't improve God.

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 God is not needy.

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 But we praise him as a response to who he is and what he's done.

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 And Paul prays at the end of Romans 11 this bridge.

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 And then he gives us this doxology.

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 What's been happening in Romans is that there has been all this doctrine.

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 The gospel of the Lord Jesus Christ.

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 The good news.

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 And then he gets into the mystery.

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 Of God's great plan.

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 That God has designed his redemption to bring in people like you and I Gentiles.

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 And the Israelites who have had all the privileges of the gospel and the covenant.

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 He has hardened through their unbelief.

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 And yet God is not finished with the people of Israel.

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 And Romans is written to a mixed church with both Jews and Gentiles.

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 To a diverse church.

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 And he says there is one people of God.

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 There is one way of salvation.

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 There is one saviour.

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 There is one plan.

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 One redemption.

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 One people.

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 And as he reflects on this.

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 Doxology bubbles up out of him.

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 And my prayer is that if you are here this morning.

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 And you're on autopilot.

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 Then you would realise this morning.

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 It is not about you.

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 It is about him.

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 Look at Romans 11 verses 33 to 36.

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 Where Paul exclaims.

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 Oh the depths of the riches.

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 And wisdom and knowledge of God.

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 How unsearchable are his judgment.

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 How inscrutable his ways.

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 For who has known the mind of the Lord.

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 Who has been his counsellor.

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 Or who has given a gift to him that he might be repaid.

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 And here is the doxology.

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 For from him and through him and to him are all things.

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 To him be glory forever.

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 Amen.

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 Amen.

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 Maybe you are here this morning and you hear things like it's all about him.

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 It's all about God.

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 And you say, not out loud, but you say to yourself, I'm not sure.

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 You might say to yourself, I don't know whether I want that to be my life.

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 I don't want to get to the stage where I recognise that he is God and I am not.

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 And my prayer is that we look at this this morning.

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 That he would turn our hearts to him.

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 Not so that he wins and you lose.

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 And not so that God wrenches your arm behind your back and says, well, I'm God and you're not.

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 But you would see what your soul really wants.

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 We're going to let the text set the structure of the sermon.

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 So verse 36, three points.

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 All things are from God.

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 All things are through God.

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 All things are to God.

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 From him, through him, to him.

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 What Paul is saying, essentially, is this.

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 The universe, all things, whether they are known or unknown, whether they are visible or invisible,

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 whether they are far or near, whether they are personal or impersonal,

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 all things are from him.

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 And so we are thinking of God as the creator.

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 All things are from him.

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 Now I could pile on here, couldn't I, and just list all the things, all the planets, all the stars,

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 all the asteroids, all the quasars, all the outer space things that you could think of.

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 And I don't think that will touch you deeply, but it would be true.

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 All of that, all of this universe is from him.

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 But I want you to think this morning of us as creatures.

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 I think when we hear the word creatures, we think of creepy crawlies, don't we?

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 We think of little creatures in the woods.

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 And yes, though, they are creatures.

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 But if you want to see a creature, just hold out your hand, look at it.

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 And look at it.

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 Look at your feet.

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 You are a creature.

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 You might not believe in God, but you did not make yourself.

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 We did not make ourselves.

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 We are body and soul creatures.

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 We are both.

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 We are bodies.

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 Often the way that we think of life, I think the way that we think of ourselves is we think we're just bodies.

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 And so if I'm feeling low, or if I'm feeling down, you might think, well, I need a hit of something.

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 I need some dopamine.

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 I might go to try and get some serotonin.

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 I need something chemical.

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 I need something immaterial to affect my mood, to affect my body.

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 But we are body and soul.

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 If we die before the coming of the Lord Jesus Christ, if we die before the Lord Jesus comes again, there will be a time when we are souls without our bodies.

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 Let me read to you the shorter catechism, which says this.

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 What do benefits, what benefits do believers receive from Christ at death?

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 So let's say you're trusting in the Lord Jesus Christ and you die this morning.

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 What happens?

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 The souls of believers are at their death made perfect in holiness and do immediately pass into glory.

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 They are with Christ.

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 And their bodies, still being united to Christ, do rest in the graves till the resurrection.

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 There is a separation.

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 There is a time, if we die before the Lord Jesus Christ comes again, we are souls without our bodies.

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 But we can't be bodies without our souls.

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 Our bodies will rest after our death if we die in him.

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 We will fall asleep in him.

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 But we are souls that are embodied.

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 So think about your bodies for a minute.

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 And think about your organs.

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 And your organs are from God.

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 All the systems of your body are from God.

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 The involuntary things that your body does is from God.

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 You don't have to think this morning about keeping your heart beating, do you?

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 It's really important that your heart keeps beating.

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 But you don't have to come up with a strategy to keep breathing.

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 You don't have to come up with a strategy to keep breathing while you're asleep.

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 You just do that involuntary.

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 Because that is from him.

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 Even my particular shape.

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 And I know there are decisions that we can make, can't there?

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 That can affect our shape.

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 But I mean the fundamental shape of who we are.

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 So I am never going to be six foot five.

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 I'm never going to be five foot one.

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 That is from God.

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 And your shape, the body that you have, is from God.

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 And our souls are from God.

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 Often we talk about being image bearers.

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 I often say that.

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 But the Bible is a bit more direct than that.

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 It says you are God's image.

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 It's not just that you bear it.

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 You are God's image.

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 You are his image, body and soul.

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 In our souls we can do things that other creatures cannot do.

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 Or at least not to the degree that we can do it.

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 We can reason.

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 We have some people in our congregation who are bright.

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 Intellectually very bright.

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 We have some people who did astonishingly well in their GCSEs this week.

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 And that is from God.

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 The ability to reason.

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 The ability to will.

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 The ability to do something.

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 The ability to execute.

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 The ability to implement is from him.

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 Some of you in this room have a great work ethic.

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 You're a hard worker.

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 Some of you in this room can be really decisive in business.

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 You can pull the trigger when other people can't.

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 You can execute plans.

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 And it can feel like it's from me.

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 But it is from God.

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 To have a will that is even capable of a work ethic.

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 To be able to make decisions.

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 To have reason.

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 To have a will.

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 To have emotions.

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 We mirror God.

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 It's quite a bit of research out there isn't there.

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 About the human need for awe.

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 Human beings need to encounter something.

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 You know that.

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 It was the start of the football season yesterday.

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 You saw.

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 Hundreds of thousands of people going to worship.

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 That need for something greater.

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 That need for awe.

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 That would get us over the grind.

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 And the norms of life.

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 We know that there is something bigger.

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 Innately.

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 Something more mysterious.

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 That makes life worth living.

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 And that ability to experience awe.

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 Is from God.

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 Now I could go on and on and on about this.

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 How is it from God?

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 One of the speakers at the Catalyst Conference.

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 One of the speakers at the Theology Conference we had in the summer.

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 Was a guy called Kelly Capic.

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 He's a theological teacher in America.

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 And he wrote a book called You're Only Human.

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 And he makes lots of great points in that book.

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 But the biggest point he makes in that book.

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 Is when Christians talk about humility.

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 And the need for humility.

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 And that humility is a good thing.

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 We almost always ground humility in badness.

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 And so you know and I know this morning.

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 That we are capable of sin.

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 We're capable of hurting other people.

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 And we hurt ourselves.

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 We do evil things.

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 We think terrible things.

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 And because we are capable of that.

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 And sometimes we do those things.

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 We should be humble.

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 And that is true.

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 But Kelly Capic makes this great point.

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 Before human beings ever sinned.

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 They should still be humble.

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 Because we are creatures.

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 We depend upon God for everything.

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 And so if there was no sin in the world at all.

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 We would still need God for everything.

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 If there was no sin in the world.

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 We would still need to be humble.

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 Because we need God for everything.

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 Because everything is from him.

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 All things are from God.

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 And all things secondly are through God.

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 So if all things are from God.

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 Which makes us think about creation.

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 All things are through God.

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 Which makes us think about what theologians call providence.

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 That is God is working all things out according to his purpose and his plan.

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 Think for a moment of the story of Joseph in the Bible.

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 With all the twists and the turns.

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 All the being sold into slavery.

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 And then climbing the greasy pole.

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 And then sliding down the snake into prison.

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 And then being raised to a position of honour and authority and deliverance.

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 And he looks back at his long life.

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 And he says God has been in it all.

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 What you meant for evil.

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 God meant for good.

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 God has a plan.

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 And he's working it out.

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 And providence is not just a term for God making the world.

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 God didn't make the world like we think of a wind up watch.

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 Like this watch.

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 That I wind it up on a Sunday morning.

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 And I wear it on a Sunday.

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 And I let it wind down.

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 And then I get to the next Sunday.

00:15:30.000 --> 00:15:30.919
 And I wind it up.

00:15:31.539 --> 00:15:33.819
 But I don't play any role in it week by week.

00:15:33.919 --> 00:15:37.719
 God doesn't say I made the world now you run with it.

00:15:38.860 --> 00:15:40.159
 God makes everything.

00:15:40.379 --> 00:15:41.559
 And he rules everything.

00:15:41.719 --> 00:15:42.779
 And he directs everything.

00:15:42.939 --> 00:15:43.959
 And he orchestrates everything.

00:15:45.679 --> 00:15:48.099
 And there's great tension for us here.

00:15:49.819 --> 00:15:52.599
 Because we hear that and we think we'll slow down a minute.

00:15:52.679 --> 00:15:53.539
 What about the Holocaust?

00:15:56.319 --> 00:15:57.259
 What about genocide?

00:15:58.019 --> 00:15:59.899
 What about this terrible crash in Middlesbrough?

00:16:00.079 --> 00:16:01.799
 What about my awful circumstances?

00:16:01.799 --> 00:16:03.899
 And we could go on and on and on and on couldn't we?

00:16:04.620 --> 00:16:07.959
 But you need to understand that Scripture holds to affirmations and denials.

00:16:10.360 --> 00:16:16.659
 In the Bible it's really clear that it affirms that God decrees whatever comes to pass.

00:16:18.599 --> 00:16:20.479
 God's personal hand is on everything.

00:16:20.480 --> 00:16:27.840
 But Scripture is also clear that it denies that God is the author of sin and evil.

00:16:29.000 --> 00:16:31.820
 It denies that God would even tempt someone to sin.

00:16:32.039 --> 00:16:34.000
 So there's affirmation and there's denial.

00:16:35.340 --> 00:16:38.940
 And part of living as a Christian is living in that tension.

00:16:38.940 --> 00:16:43.740
 Let me get more personal about this.

00:16:44.120 --> 00:16:46.280
 If everything in life is through God,

00:16:47.320 --> 00:16:50.460
 that means everything that I experience

00:16:50.460 --> 00:16:55.460
 can be an on-ramp to experiencing God.

00:16:55.460 --> 00:17:03.800
 Everything I experience can be used so that I experience God.

00:17:05.600 --> 00:17:06.340
 Let me show you this.

00:17:06.380 --> 00:17:09.360
 It's interesting to see how Paul shows us that in his missionary journeys.

00:17:09.359 --> 00:17:14.279
 Paul speaks in different ways about the gospel to different people.

00:17:14.279 --> 00:17:17.379
 When he talks to a Jewish audience,

00:17:18.139 --> 00:17:18.980
 when he's in a synagogue,

00:17:19.440 --> 00:17:21.839
 he speaks differently to them than he does to pagans.

00:17:22.599 --> 00:17:25.579
 So when he's speaking to people who didn't grow up in synagogues

00:17:25.579 --> 00:17:26.779
 and they don't know the law,

00:17:26.859 --> 00:17:27.480
 they don't know Joseph,

00:17:27.599 --> 00:17:28.220
 they don't know Moses,

00:17:28.500 --> 00:17:29.379
 they don't know the prophets,

00:17:29.619 --> 00:17:31.759
 he does not quote the law and the prophets to them.

00:17:33.139 --> 00:17:35.220
 He eases in and he begins with God.

00:17:35.220 --> 00:17:38.620
 And when Paul is in Athens, Greece,

00:17:38.920 --> 00:17:41.500
 and he's talking there to the intellectuals

00:17:41.500 --> 00:17:44.600
 and there's an exchange and debate and cut and thrust,

00:17:45.079 --> 00:17:46.500
 Paul quotes Greek writers.

00:17:48.400 --> 00:17:50.339
 He quotes to them one of their Greek authors,

00:17:50.500 --> 00:17:51.440
 to a Greek audience.

00:17:51.660 --> 00:17:52.860
 It's actually attributed to Zeus.

00:17:54.400 --> 00:17:55.299
 And Paul says,

00:17:55.559 --> 00:17:56.579
 one of your own poets,

00:17:56.680 --> 00:17:57.960
 one of your own writers said,

00:17:58.120 --> 00:18:00.660
 in him we live and move and have our being.

00:18:02.640 --> 00:18:03.240
 Paul says,

00:18:03.339 --> 00:18:05.160
 you know that concept that you've got

00:18:05.160 --> 00:18:05.900
 in Greek philosophy,

00:18:06.120 --> 00:18:06.940
 it's actually true.

00:18:07.040 --> 00:18:07.820
 Think about those words.

00:18:08.259 --> 00:18:11.420
 In God, we live and move and have our being.

00:18:12.960 --> 00:18:15.019
 And so if everything is from God,

00:18:15.400 --> 00:18:16.100
 in him we live,

00:18:16.759 --> 00:18:17.820
 in him we have our being,

00:18:18.340 --> 00:18:19.680
 and it doesn't come from me,

00:18:20.519 --> 00:18:21.180
 but it says,

00:18:21.180 --> 00:18:22.140
 in him we move.

00:18:24.060 --> 00:18:26.440
 It's not just that he created me and I've got legs,

00:18:27.240 --> 00:18:29.220
 and a brain and a nervous system and muscles.

00:18:29.540 --> 00:18:30.640
 In him I move.

00:18:31.620 --> 00:18:33.540
 And it's not just a decision to run.

00:18:33.640 --> 00:18:34.440
 In him I run.

00:18:36.000 --> 00:18:37.140
 And that means a lot of things.

00:18:37.240 --> 00:18:39.680
 It means that God is not just the author of our existence.

00:18:39.820 --> 00:18:41.120
 God is the author of our story.

00:18:43.440 --> 00:18:45.980
 People in our culture are so consumed with their own stories.

00:18:47.320 --> 00:18:48.779
 Let me tell you my story.

00:18:49.680 --> 00:18:51.580
 Let me let you in on my story.

00:18:51.820 --> 00:18:53.880
 You've got to know my story to understand me.

00:18:55.600 --> 00:18:56.800
 When I tell you my story,

00:18:56.860 --> 00:18:57.800
 it deserves attention.

00:18:57.799 --> 00:19:02.899
 But God is not just the author of my hands and my feet and my soul and my reason.

00:19:03.259 --> 00:19:05.059
 God is the author of your story.

00:19:05.059 --> 00:19:10.539
 And your story is to direct you to him.

00:19:11.799 --> 00:19:12.819
 Let me give you another example.

00:19:12.940 --> 00:19:15.919
 Paul is speaking to a group of pagans in Acts 14.

00:19:16.039 --> 00:19:17.480
 They don't believe in the Lord Jesus.

00:19:17.480 --> 00:19:19.900
 It's a group that didn't grow up with the Bible.

00:19:20.000 --> 00:19:21.319
 They didn't go to a holiday Bible club.

00:19:21.319 --> 00:19:23.879
 But he wants them to know the one true God.

00:19:23.880 --> 00:19:27.300
 And he knows that they were made by this God.

00:19:27.580 --> 00:19:30.300
 And that they have a body and they have a soul made by God.

00:19:30.700 --> 00:19:32.220
 And so listen to how he engages with them.

00:19:33.320 --> 00:19:34.860
 He goes with his friend Barnabas.

00:19:34.920 --> 00:19:35.620
 They do a miracle.

00:19:35.619 --> 00:19:40.959
 And the people are so astonished at who he is and what he's done

00:19:40.959 --> 00:19:43.399
 that they begin to worship Paul and Barnabas.

00:19:43.619 --> 00:19:44.439
 And Paul says,

00:19:44.539 --> 00:19:45.919
 Men, why are you doing these things?

00:19:46.579 --> 00:19:48.099
 We are men like you.

00:19:49.379 --> 00:19:50.919
 But we bring you good news

00:19:50.919 --> 00:19:52.919
 that you should turn from these things,

00:19:53.379 --> 00:19:54.939
 these vain things, to a living God

00:19:54.939 --> 00:19:59.059
 who made the heavens and the earth and the sea and all that is in them.

00:19:59.519 --> 00:20:00.599
 In past generations,

00:20:00.779 --> 00:20:03.079
 he allowed all the nations to walk in their own ways.

00:20:03.139 --> 00:20:03.979
 And now listen to this.

00:20:03.980 --> 00:20:06.779
 Yet he did not leave himself without a witness.

00:20:07.579 --> 00:20:09.519
 For he did good by giving you

00:20:09.519 --> 00:20:11.200
 rain from heaven

00:20:11.200 --> 00:20:13.039
 and fruitful seasons,

00:20:13.940 --> 00:20:16.380
 satisfying your hearts with food and gladness.

00:20:18.140 --> 00:20:19.519
 Think about what Paul just did.

00:20:21.059 --> 00:20:22.799
 He didn't quote John 3.16.

00:20:25.099 --> 00:20:28.120
 He didn't draw them a diagram.

00:20:30.140 --> 00:20:31.500
 He didn't tell them,

00:20:31.759 --> 00:20:32.799
 Jesus died for your sins.

00:20:32.799 --> 00:20:33.599
 He didn't do that.

00:20:34.720 --> 00:20:35.700
 He didn't quote the law.

00:20:35.799 --> 00:20:36.799
 He didn't quote the prophets.

00:20:38.599 --> 00:20:39.640
 But here is what he says.

00:20:39.720 --> 00:20:39.980
 He says,

00:20:40.140 --> 00:20:41.360
 The God I want to tell you

00:20:41.360 --> 00:20:42.660
 made the world and made you.

00:20:43.559 --> 00:20:45.339
 And he made the land and he made the sea.

00:20:46.019 --> 00:20:47.059
 But he goes further than that.

00:20:47.120 --> 00:20:47.380
 He says,

00:20:47.480 --> 00:20:49.099
 Did you enjoy a glass of wine last night?

00:20:49.099 --> 00:20:52.719
 Because the God I'm here to tell you about?

00:20:52.719 --> 00:20:54.819
 He didn't just create the grapes.

00:20:55.819 --> 00:20:57.899
 And he didn't just create the vineyard.

00:21:01.839 --> 00:21:02.500
 He says,

00:21:02.599 --> 00:21:05.259
 You see the vintage of the bottle of wine that you drank last night?

00:21:07.039 --> 00:21:07.899
 God made that.

00:21:07.900 --> 00:21:08.300
 God.

00:21:08.300 --> 00:21:13.280
 The God who I'm telling you about

00:21:13.280 --> 00:21:16.800
 is the God in whom you live and move and have your being.

00:21:16.799 --> 00:21:20.639
 God was working in your midst,

00:21:20.779 --> 00:21:21.700
 providing for you,

00:21:21.799 --> 00:21:22.559
 giving you joy,

00:21:22.960 --> 00:21:24.119
 even though you didn't know him.

00:21:25.879 --> 00:21:28.220
 And he did that so that you would come to know him.

00:21:28.220 --> 00:21:35.000
 So the providence of God can be an on-ramp back to him.

00:21:37.779 --> 00:21:38.539
 In other words,

00:21:38.660 --> 00:21:39.900
 you might be here this morning,

00:21:40.120 --> 00:21:40.559
 bizarrely,

00:21:40.600 --> 00:21:42.120
 and you might not be interested in the Bible.

00:21:43.299 --> 00:21:46.360
 You might not be interested in a Bible study or a Christian book.

00:21:46.940 --> 00:21:48.140
 But you need to realise this.

00:21:48.259 --> 00:21:49.420
 What has happened to you?

00:21:49.640 --> 00:21:50.640
 Your family background,

00:21:51.120 --> 00:21:51.779
 your struggles,

00:21:52.579 --> 00:21:53.500
 your setbacks,

00:21:54.460 --> 00:21:56.360
 all of that is ordered by him.

00:21:56.359 --> 00:22:00.099
 And it has happened through him.

00:22:03.159 --> 00:22:03.939
 And finally,

00:22:04.099 --> 00:22:05.319
 all things are to God.

00:22:07.479 --> 00:22:09.199
 All things are from him.

00:22:10.019 --> 00:22:11.679
 All things are through him.

00:22:12.619 --> 00:22:14.039
 And all things are to him.

00:22:16.439 --> 00:22:17.339
 C.S. Lewis wrote,

00:22:17.459 --> 00:22:18.359
 In the Weight of Glory,

00:22:20.039 --> 00:22:22.139
 it's a glorious sermon,

00:22:22.439 --> 00:22:23.339
 essay.

00:22:24.579 --> 00:22:25.619
 And C.S. Lewis is talking about

00:22:25.619 --> 00:22:27.559
 when you bump into something that you really love

00:22:27.559 --> 00:22:28.419
 and you really like it.

00:22:30.059 --> 00:22:31.419
 Maybe it was a book that you read.

00:22:31.579 --> 00:22:34.000
 Maybe it was a play that you went to watch.

00:22:34.239 --> 00:22:35.019
 Maybe it was music.

00:22:35.159 --> 00:22:36.259
 Maybe it was a humour.

00:22:36.859 --> 00:22:38.119
 Maybe it was an experience.

00:22:38.519 --> 00:22:40.919
 And you're with these people

00:22:40.919 --> 00:22:41.399
 and you think,

00:22:41.539 --> 00:22:42.199
 this is it.

00:22:42.259 --> 00:22:43.619
 I just wish I could bottle this

00:22:43.619 --> 00:22:44.599
 and it could stay forever.

00:22:44.699 --> 00:22:46.439
 This is what C.S. Lewis wrote.

00:22:46.440 --> 00:22:46.940
 He said this,

00:22:46.940 --> 00:22:48.180
 The books or the music

00:22:48.180 --> 00:22:50.940
 in which we thought the beauty was located

00:22:50.940 --> 00:22:53.779
 will betray us if we trust to them.

00:22:54.720 --> 00:22:55.940
 It was not in them.

00:22:56.779 --> 00:22:58.380
 It only came through them.

00:22:59.180 --> 00:23:01.019
 And what came through them was longing.

00:23:02.019 --> 00:23:02.620
 These things,

00:23:02.740 --> 00:23:03.220
 the beauty,

00:23:03.720 --> 00:23:05.299
 the memory of our own past,

00:23:05.519 --> 00:23:07.779
 are good images of what we really desire.

00:23:07.779 --> 00:23:10.339
 But if they are mistaken for the thing itself,

00:23:10.519 --> 00:23:12.220
 they turn into dumb idols,

00:23:12.740 --> 00:23:15.319
 breaking the hearts of their worshippers.

00:23:15.940 --> 00:23:17.700
 For they are not the thing itself.

00:23:18.259 --> 00:23:21.000
 They are only the scent of a flower we've not found,

00:23:21.399 --> 00:23:23.259
 the echo of a tune we've not heard,

00:23:23.660 --> 00:23:25.240
 news from a country we've not visited.

00:23:27.000 --> 00:23:28.960
 Think of the biggest joy you've had this week.

00:23:30.359 --> 00:23:32.099
 Think of the biggest joy you've had

00:23:32.099 --> 00:23:32.920
 in the last six months.

00:23:33.039 --> 00:23:34.240
 Let me tell you what that was.

00:23:34.240 --> 00:23:38.779
 It was the scent of a flower you've not found.

00:23:39.120 --> 00:23:41.279
 It was the echo of a tune you've not heard.

00:23:41.819 --> 00:23:43.660
 It is news from a country you've not yet visited,

00:23:43.779 --> 00:23:44.559
 according to C.S. Lewis.

00:23:46.579 --> 00:23:47.700
 Now that experience,

00:23:47.839 --> 00:23:48.319
 whatever it is,

00:23:48.339 --> 00:23:49.680
 is going to be different for everyone in this room.

00:23:51.539 --> 00:23:53.440
 Maybe experience of sport,

00:23:53.680 --> 00:23:54.259
 or music,

00:23:54.500 --> 00:23:55.099
 or the meal,

00:23:55.420 --> 00:23:56.019
 or the trip.

00:23:57.500 --> 00:23:58.720
 But whatever it is,

00:23:58.779 --> 00:23:59.380
 that achievement,

00:23:59.640 --> 00:24:00.740
 that experience,

00:24:01.420 --> 00:24:02.180
 that career,

00:24:02.180 --> 00:24:05.779
 the trick is this.

00:24:05.860 --> 00:24:06.840
 We find that thing,

00:24:07.400 --> 00:24:08.060
 and we think,

00:24:08.299 --> 00:24:08.840
 that is it.

00:24:10.019 --> 00:24:10.860
 That's the thing.

00:24:12.299 --> 00:24:13.480
 I'm going to live for that experience,

00:24:13.620 --> 00:24:14.259
 for that sport,

00:24:14.420 --> 00:24:16.200
 for that person,

00:24:16.640 --> 00:24:17.600
 for that job.

00:24:18.720 --> 00:24:19.360
 And Lewis says,

00:24:19.600 --> 00:24:22.000
 if you do that,

00:24:22.100 --> 00:24:23.560
 you will turn it into an idol,

00:24:24.200 --> 00:24:25.680
 and it will break your heart.

00:24:25.680 --> 00:24:29.140
 And what you've got to understand,

00:24:29.360 --> 00:24:32.060
 is that something was coming through that thing,

00:24:32.900 --> 00:24:36.480
 and your heart actually wants what's behind it.

00:24:37.640 --> 00:24:41.100
 The longing is for what is behind that experience.

00:24:42.519 --> 00:24:44.820
 And what is behind that experience is God.

00:24:46.360 --> 00:24:47.900
 The longing is for him.

00:24:47.900 --> 00:24:50.900
 And here's the amazing thing,

00:24:50.940 --> 00:24:51.840
 Paul says in one of his letters.

00:24:52.140 --> 00:24:53.340
 The culmination of human history,

00:24:53.680 --> 00:24:55.240
 when everything is finally wrapped up,

00:24:55.780 --> 00:24:57.540
 when all things in the universe,

00:24:57.660 --> 00:24:58.820
 are presented to Jesus Christ,

00:24:58.880 --> 00:24:59.620
 to the risen Christ,

00:24:59.720 --> 00:25:00.800
 and are subjected to him,

00:25:01.019 --> 00:25:01.660
 then Paul says,

00:25:01.720 --> 00:25:02.940
 Jesus will take all things,

00:25:03.540 --> 00:25:04.820
 and he'll subject them to his father.

00:25:06.100 --> 00:25:08.759
 The culmination of all human history,

00:25:08.980 --> 00:25:10.360
 is that all things,

00:25:10.840 --> 00:25:11.540
 are to him.

00:25:14.040 --> 00:25:14.920
 And I can imagine,

00:25:15.019 --> 00:25:16.160
 that you may be listening to this this morning,

00:25:16.160 --> 00:25:16.400
 and you think,

00:25:16.460 --> 00:25:18.340
 well I actually quite like the bigness of this.

00:25:19.540 --> 00:25:22.460
 I like that it provides a big story to my life.

00:25:24.500 --> 00:25:25.980
 But I am me.

00:25:26.680 --> 00:25:27.800
 And I can't see God.

00:25:29.980 --> 00:25:31.620
 Okay, all things are from God,

00:25:31.680 --> 00:25:32.900
 and all things are through God,

00:25:33.360 --> 00:25:34.140
 and to God.

00:25:34.240 --> 00:25:34.759
 Good for him.

00:25:34.920 --> 00:25:35.420
 What about me?

00:25:36.460 --> 00:25:37.680
 What about me?

00:25:39.820 --> 00:25:40.920
 I work really hard.

00:25:42.320 --> 00:25:44.140
 And there are things that I have achieved,

00:25:44.460 --> 00:25:45.580
 and they are from me,

00:25:45.579 --> 00:25:46.399
 and through me,

00:25:46.500 --> 00:25:47.220
 and to me.

00:25:49.339 --> 00:25:50.419
 But actually the word of God,

00:25:50.500 --> 00:25:51.500
 won't let us think like that.

00:25:53.240 --> 00:25:54.319
 There are things though,

00:25:54.419 --> 00:25:54.879
 this morning,

00:25:55.000 --> 00:25:57.019
 that are from you,

00:25:57.799 --> 00:25:59.019
 and through you.

00:26:01.419 --> 00:26:02.460
 Turns out there are things.

00:26:03.539 --> 00:26:03.899
 Envying.

00:26:05.699 --> 00:26:06.460
 Envying each other,

00:26:06.599 --> 00:26:07.799
 coveting each other's possessions.

00:26:09.799 --> 00:26:11.279
 Looking around in this room,

00:26:11.339 --> 00:26:11.699
 and thinking,

00:26:11.700 --> 00:26:13.259
 you have what I should have.

00:26:13.980 --> 00:26:15.700
 You shouldn't have the kind of marriage that you have.

00:26:15.740 --> 00:26:16.299
 I should have that.

00:26:17.259 --> 00:26:18.460
 You shouldn't have that much money.

00:26:18.580 --> 00:26:19.200
 I should have that.

00:26:19.980 --> 00:26:20.819
 You shouldn't have that house.

00:26:20.900 --> 00:26:21.519
 I should have that.

00:26:23.039 --> 00:26:23.799
 That's from us.

00:26:24.960 --> 00:26:25.660
 And through us.

00:26:25.660 --> 00:26:29.140
 And we not only have the origin,

00:26:29.279 --> 00:26:30.480
 but we execute coveting,

00:26:30.540 --> 00:26:30.779
 don't we?

00:26:30.840 --> 00:26:31.300
 And envying.

00:26:33.220 --> 00:26:35.400
 Our apathy towards the vulnerable,

00:26:35.840 --> 00:26:36.240
 and the poor,

00:26:36.620 --> 00:26:37.140
 the alien,

00:26:37.300 --> 00:26:37.660
 the widow.

00:26:39.480 --> 00:26:39.960
 The fatherless.

00:26:40.080 --> 00:26:40.900
 Our apathy,

00:26:41.259 --> 00:26:41.759
 the Bible says,

00:26:41.800 --> 00:26:42.880
 that's a massive thing.

00:26:44.800 --> 00:26:47.200
 Those things that we are often apathetic about,

00:26:47.279 --> 00:26:48.400
 they are near to the heart of God.

00:26:48.400 --> 00:26:54.680
 The wounding and hurting people with our words,

00:26:54.940 --> 00:26:55.580
 that's from us.

00:26:57.560 --> 00:26:58.960
 There are people in this room out there,

00:26:59.060 --> 00:27:00.400
 and their lives have been changed,

00:27:00.860 --> 00:27:03.519
 by words that were wielded against them,

00:27:03.680 --> 00:27:04.720
 maybe when they were children,

00:27:05.540 --> 00:27:06.519
 or when they were teenagers.

00:27:08.380 --> 00:27:09.900
 And they still reel from them,

00:27:10.000 --> 00:27:10.780
 when they think about it.

00:27:12.120 --> 00:27:13.860
 And the ability to do that is from us.

00:27:15.040 --> 00:27:17.759
 And the executing of doing it is through us.

00:27:18.160 --> 00:27:19.000
 Here's the bad news.

00:27:20.119 --> 00:27:21.480
 Romans is really clear on this.

00:27:21.799 --> 00:27:23.799
 Paul begins with his big weighty letter.

00:27:24.140 --> 00:27:25.000
 He says all those things,

00:27:25.099 --> 00:27:25.759
 all our envy,

00:27:25.940 --> 00:27:26.500
 all our coveting,

00:27:26.579 --> 00:27:27.599
 all our wounding each other,

00:27:27.900 --> 00:27:28.660
 all our apathy,

00:27:28.839 --> 00:27:29.680
 all our lovelessness,

00:27:29.980 --> 00:27:30.980
 all our rage,

00:27:31.119 --> 00:27:31.799
 all our lust,

00:27:32.059 --> 00:27:33.500
 it's from us and through us.

00:27:33.720 --> 00:27:36.140
 And there will come a day when it is to us.

00:27:38.900 --> 00:27:40.920
 When what is from us and through us

00:27:40.920 --> 00:27:42.160
 will be credited to us.

00:27:44.200 --> 00:27:46.700
 When God will give us its due.

00:27:47.759 --> 00:27:49.019
 of what he thinks of it.

00:27:50.099 --> 00:27:52.879
 That it is from you and through you.

00:27:53.920 --> 00:27:55.440
 And unto you will be those decisions.

00:27:56.900 --> 00:27:58.799
 Unto you will be that disposition of heart.

00:27:58.799 --> 00:28:03.419
 That God will say,

00:28:03.619 --> 00:28:05.180
 let it receive what it justly deserves.

00:28:05.359 --> 00:28:06.279
 The bad news is this,

00:28:06.379 --> 00:28:07.419
 God is fair.

00:28:09.180 --> 00:28:10.279
 And God is present.

00:28:11.440 --> 00:28:13.399
 And God watches his world so closely

00:28:13.399 --> 00:28:15.279
 that he wants every dark thing

00:28:15.279 --> 00:28:16.240
 to be to the owner.

00:28:17.119 --> 00:28:17.940
 Because that would be just,

00:28:18.019 --> 00:28:18.940
 there is the bad news

00:28:18.940 --> 00:28:20.980
 for everyone in this room.

00:28:21.680 --> 00:28:22.879
 But here is the good news.

00:28:22.880 --> 00:28:25.200
 It's the good news

00:28:25.200 --> 00:28:26.840
 that is so beautifully unpacked

00:28:26.840 --> 00:28:27.780
 in the letter to the Romans.

00:28:28.320 --> 00:28:29.940
 It's the good news of the whole Bible.

00:28:30.780 --> 00:28:32.900
 It is that there is a good news from God.

00:28:34.340 --> 00:28:36.180
 And the good news from God

00:28:36.180 --> 00:28:37.120
 is through God.

00:28:37.540 --> 00:28:38.860
 And it is from God

00:28:38.860 --> 00:28:40.480
 when there was no compulsion

00:28:40.480 --> 00:28:41.460
 for him to save.

00:28:42.480 --> 00:28:44.000
 And so rather than that sin

00:28:44.000 --> 00:28:44.760
 and that lust

00:28:44.760 --> 00:28:45.560
 and that darkness

00:28:45.560 --> 00:28:46.380
 and that coveting

00:28:46.380 --> 00:28:47.160
 and that apathy

00:28:47.160 --> 00:28:48.120
 about the vulnerable

00:28:48.119 --> 00:28:49.299
 or the rage

00:28:49.299 --> 00:28:49.839
 and the hurt

00:28:49.839 --> 00:28:51.799
 rather than that be to you,

00:28:52.839 --> 00:28:54.719
 God says in the gospel,

00:28:55.059 --> 00:28:55.959
 let it be to another.

00:28:57.359 --> 00:28:59.339
 Let it be to my son.

00:29:00.539 --> 00:29:02.939
 Let it all be credited to him

00:29:02.939 --> 00:29:05.839
 even though all of it

00:29:05.839 --> 00:29:06.559
 is from you

00:29:06.559 --> 00:29:08.439
 and through you.

00:29:09.239 --> 00:29:10.699
 Let it be to another.

00:29:12.279 --> 00:29:14.479
 Let my son receive its due.

00:29:15.439 --> 00:29:16.279
 And so from God

00:29:16.279 --> 00:29:17.659
 who is not obligated to do this

00:29:17.660 --> 00:29:18.500
 comes good news

00:29:18.500 --> 00:29:20.040
 and it's not just from him

00:29:20.040 --> 00:29:22.340
 but it is through him

00:29:22.340 --> 00:29:23.600
 because God the Father

00:29:23.600 --> 00:29:24.880
 sends his son.

00:29:25.320 --> 00:29:26.140
 Don't ever think

00:29:26.140 --> 00:29:27.940
 that the Old Testament God

00:29:27.940 --> 00:29:29.800
 reluctantly let Jesus come

00:29:29.800 --> 00:29:30.840
 and die for sinner

00:29:30.840 --> 00:29:32.240
 and just regrets it

00:29:32.240 --> 00:29:33.580
 as if he wished

00:29:33.580 --> 00:29:34.140
 he could send

00:29:34.140 --> 00:29:35.700
 some thermal nuclear strike.

00:29:36.200 --> 00:29:37.080
 That's what he really

00:29:37.080 --> 00:29:37.759
 would love to do.

00:29:38.680 --> 00:29:39.920
 But Jesus twisted his arm.

00:29:40.019 --> 00:29:41.680
 No, God so loved the world

00:29:41.680 --> 00:29:43.360
 that he gave.

00:29:43.620 --> 00:29:44.600
 God so loved the world

00:29:44.600 --> 00:29:45.259
 that he gave.

00:29:45.380 --> 00:29:46.800
 The Father sends the son

00:29:46.799 --> 00:29:48.079
 and God the son

00:29:48.079 --> 00:29:49.599
 accomplishes

00:29:49.599 --> 00:29:50.720
 receiving the judgment

00:29:50.720 --> 00:29:51.480
 that we deserve

00:29:51.480 --> 00:29:52.960
 giving us his righteousness

00:29:52.960 --> 00:29:54.879
 and he ascends into heaven

00:29:54.879 --> 00:29:56.399
 and he sends down

00:29:56.399 --> 00:29:57.259
 his Holy Spirit

00:29:57.259 --> 00:29:59.299
 to be with you this morning.

00:30:00.460 --> 00:30:02.319
 Because you cannot fix yourself

00:30:02.319 --> 00:30:05.159
 and you cannot satisfy yourself

00:30:05.159 --> 00:30:07.200
 and you cannot cleanse yourself

00:30:07.200 --> 00:30:09.379
 and you cannot actually rule yourself.

00:30:09.380 --> 00:30:11.660
 And so turn to him.

00:30:13.300 --> 00:30:14.660
 And God the Spirit

00:30:14.660 --> 00:30:16.520
 says to you this morning

00:30:16.520 --> 00:30:18.100
 turn to God the Son.

00:30:19.140 --> 00:30:21.020
 Be reconciled to God the Father.

00:30:22.180 --> 00:30:23.640
 All the sin is from us

00:30:23.640 --> 00:30:24.340
 and through us.

00:30:24.780 --> 00:30:25.800
 All the good news

00:30:25.800 --> 00:30:26.480
 is from him

00:30:26.480 --> 00:30:27.180
 and through him

00:30:27.180 --> 00:30:27.880
 and to him.

00:30:28.980 --> 00:30:30.680
 And so we are the great beneficiaries.

00:30:30.680 --> 00:30:34.460
 So let me wrap up.

00:30:35.740 --> 00:30:36.779
 You have a soul

00:30:36.779 --> 00:30:39.340
 a soul that God has made

00:30:39.340 --> 00:30:44.200
 a soul that has to look at something

00:30:44.200 --> 00:30:45.779
 whatever it is

00:30:45.779 --> 00:30:46.320
 and say

00:30:46.320 --> 00:30:48.220
 to you be glory forever and ever.

00:30:49.900 --> 00:30:50.640
 And so what is it

00:30:50.640 --> 00:30:51.640
 that you are saying that to?

00:30:53.380 --> 00:30:54.740
 You have got to find the thing

00:30:54.740 --> 00:30:56.200
 and I have got to find the thing

00:30:56.200 --> 00:30:57.400
 to which I will say

00:30:57.400 --> 00:30:59.140
 to you be glory forever and ever.

00:30:59.140 --> 00:31:01.759
 And all of my life

00:31:01.759 --> 00:31:03.160
 is orientated towards you now.

00:31:03.580 --> 00:31:04.540
 And so we look everywhere

00:31:04.540 --> 00:31:04.920
 don't we?

00:31:05.800 --> 00:31:06.660
 We look everywhere

00:31:06.660 --> 00:31:07.560
 for that thing

00:31:07.560 --> 00:31:08.940
 apart from in the right place.

00:31:10.100 --> 00:31:11.400
 A huge one to look for

00:31:11.400 --> 00:31:12.580
 look to is work.

00:31:13.960 --> 00:31:15.440
 A huge one to look to is achievement.

00:31:16.580 --> 00:31:18.160
 A huge one is family.

00:31:20.080 --> 00:31:21.060
 I've said it before

00:31:21.060 --> 00:31:22.000
 and I'll say it again

00:31:22.000 --> 00:31:23.940
 children are a beautiful gift

00:31:23.940 --> 00:31:24.520
 from the Lord

00:31:24.520 --> 00:31:26.020
 but they are terrible gods.

00:31:26.019 --> 00:31:30.079
 Family is a terrible god.

00:31:31.440 --> 00:31:32.960
 Watch it break your heart

00:31:32.960 --> 00:31:33.819
 if you deify it.

00:31:38.839 --> 00:31:39.799
 Sometimes it can seem

00:31:39.799 --> 00:31:40.819
 like a really good

00:31:40.819 --> 00:31:41.839
 Christian biblical thing

00:31:41.839 --> 00:31:42.660
 to say my family

00:31:42.660 --> 00:31:43.799
 is my everything.

00:31:44.639 --> 00:31:47.059
 My wife is my everything.

00:31:47.619 --> 00:31:49.139
 It's utter foolishness.

00:31:50.680 --> 00:31:51.920
 It is idolatry.

00:31:51.920 --> 00:31:57.660
 But the most loving thing

00:31:57.660 --> 00:31:58.800
 that an all powerful God

00:31:58.800 --> 00:31:59.279
 could do

00:31:59.279 --> 00:32:02.259
 would be to have compassion

00:32:02.259 --> 00:32:04.460
 and to look at people

00:32:04.460 --> 00:32:06.380
 like you and me

00:32:06.380 --> 00:32:06.980
 who are saying

00:32:06.980 --> 00:32:08.240
 where is it?

00:32:08.320 --> 00:32:09.019
 Where is this thing?

00:32:11.980 --> 00:32:13.019
 Where do I invest?

00:32:13.160 --> 00:32:14.560
 Where do I go all in?

00:32:14.559 --> 00:32:17.819
 The most loving thing

00:32:17.819 --> 00:32:18.599
 that God could do

00:32:18.599 --> 00:32:19.419
 is to bring himself

00:32:19.419 --> 00:32:20.919
 to say to you

00:32:20.919 --> 00:32:22.960
 it's me that you're looking for.

00:32:25.779 --> 00:32:27.299
 And so when you've tasted goodness

00:32:27.299 --> 00:32:28.440
 and when you're energised

00:32:28.440 --> 00:32:29.879
 by music or humour

00:32:29.879 --> 00:32:31.819
 or work or money

00:32:31.819 --> 00:32:33.179
 or achievement

00:32:33.179 --> 00:32:34.960
 or running

00:32:34.960 --> 00:32:36.339
 whatever it is

00:32:36.339 --> 00:32:39.200
 you've felt something real

00:32:39.200 --> 00:32:39.779
 yes

00:32:39.779 --> 00:32:41.819
 but the message

00:32:41.819 --> 00:32:43.099
 that God is saying

00:32:43.099 --> 00:32:43.440
 through that

00:32:43.440 --> 00:32:44.139
 has turned to me.

00:32:44.559 --> 00:32:46.099
 come to me.

00:32:47.000 --> 00:32:49.159
 God does not need you.

00:32:51.079 --> 00:32:53.200
 You cannot help God.

00:32:54.619 --> 00:32:57.200
 You cannot build God's CV.

00:32:58.639 --> 00:33:00.720
 And so how are you going to repay him?

00:33:02.200 --> 00:33:03.220
 From him

00:33:03.220 --> 00:33:04.419
 and through him

00:33:04.419 --> 00:33:06.819
 and to him are all things.

00:33:07.819 --> 00:33:09.359
 The most loving thing

00:33:09.359 --> 00:33:10.319
 that God could do today

00:33:10.319 --> 00:33:11.379
 is to bring you to himself

00:33:11.379 --> 00:33:13.679
 and say quit

00:33:13.680 --> 00:33:15.340
 quit worshipping work

00:33:15.340 --> 00:33:17.980
 quit worshipping money

00:33:17.980 --> 00:33:19.320
 quit worshipping your body

00:33:19.320 --> 00:33:20.779
 quit worshipping your family

00:33:20.779 --> 00:33:22.320
 worship me

00:33:22.320 --> 00:33:25.920
 because it is the only thing

00:33:25.920 --> 00:33:28.740
 that will make your soul

00:33:28.740 --> 00:33:29.720
 finally go

00:33:29.720 --> 00:33:31.340
 with peace and joy

00:33:31.340 --> 00:33:32.620
 and full confidence

00:33:32.620 --> 00:33:35.019
 and you will be able to say to him

00:33:35.019 --> 00:33:37.400
 to him be glory

00:33:37.400 --> 00:33:38.920
 forever

00:33:38.920 --> 00:33:39.720
 Amen.

00:33:42.720 --> 00:33:43.480
 Let's pray.

00:33:43.480 --> 00:33:43.480


00:33:43.480 --> 00:33:44.740
 may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may