WEBVTT

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 So, we're going to return this morning.

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 Last week we looked at verses, the first verse of Romans chapter 12.

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 I appeal to you, therefore, brothers, if you remember, if you were here by the mercies

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 of God, to present your bodies a living sacrifice, holy and acceptable to God, which is your

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 spiritual worship.

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 Today, we're looking at the second verse.

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 We're not going to do all one verse at a time, but the first two are really important.

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 So, they're foundational really to the rest of the chapter.

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 So, this verse today is, do not be conformed to this world, but be transformed by the renewal

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 of your mind, that by testing you may discern what is the will of God, what is good and

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 acceptable and perfect.

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 So, it may be that for those of you who were here last week, or those of you who may be

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 here for the rest of the summer, there'll be a bit of overlap each week.

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 And that's fine.

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 That's important, because they all dovetail.

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 We're not taking them out of their context or making them simply individual verses, because

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 they're all part of the whole.

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 However, we're looking at them in quite a bit of detail.

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 And last week, we looked at the importance of Christians, recognizing that they are living

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 sacrifices and all the connotations of what that meant for us.

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 And we saw that, especially in our relationship with God, that it's not just, you know, the

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 hour we're in church.

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 It's our bodies.

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 It's whatever we are, whoever we are, we take Christ and Christ is with us.

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 And we saw that particularly in our ongoing relationship with God, and also, it's not

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 quite so obvious at this point, but it goes on to become clear in the chapter, a relationship

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 with other Christians is hugely influenced by understanding who we are in Christ, as

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 does our relationship with the world in which we live.

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 So in other words, it's everything.

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 It impacts everything.

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 And a true understanding of who we are as believers impacts everything that we do, the

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 perspective we have, the conversations we have, the behavior we engage in, the choices

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 we make, everything is affected by understanding who we are as living sacrifices in Christ.

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 Now, I'm going to enrage some people here just now, especially those who are historical

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 theologians.

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 And I plead already your forgiveness.

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 I'm just not sure sometimes today how helpful it is to describe ourselves as Protestants.

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 Okay?

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 Okay?

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 You can sack me at the end of the service.

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 Or even to describe ourselves as non-conformists.

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 Now, hopefully I'll explain what I mean and why that's the case.

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 I get why historically that's the case, and I understand there's a reason for it and it

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 is important, but it's only part of the picture.

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 It's only part of the picture.

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 And we need to engage in a certain degree of spiritual nuance to understand deeper who

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 we are as believers.

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 Because Paul here in this verse is describing discipleship.

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 He's describing what it is to be a living sacrifice.

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 He spent, we saw last week, the first eleven chapters giving deep, meaningful, meaty theology

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 about who God is, about who we are, and about salvation, the significance and importance

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 of that.

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 And here now is the more practical section of Romans, and he's describing with the authority

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 and gifting of an apostle under the inspiration of Scripture, describing discipleship to the

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 church in Rome, but also to the church throughout time.

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 And if you read this verse, when you first read this verse, do you think that Paul's

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 just going to use opposites?

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 Do not do this, but do this.

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 And it clearly looks like it's going to be opposites.

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 Don't be conformed, and you think he's then going to give, rather, do the opposite of not

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 being conformed.

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 But he doesn't do that.

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 The opposite of being and not conforming is maybe something we presume that we should

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 be.

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 The opposite of not conforming, we think, is to fight, to protest, to oppose.

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 That's the opposite of not conforming.

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 It's kind of rebelling.

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 Now, I know there's an element of that in the Christian faith, but he chooses not to

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 use that opposite.

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 He doesn't say, don't conform to the pattern of this world, but be rebels, be non-conformists.

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 Rather he says something much more positive.

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 He provides a very positive alternative, which is transformation.

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 It's not the opposite of being a non-conformist.

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 It's something different.

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 It's something with a much more positive slant, and that is significant and important.

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 He challenges what I think sometimes we have the very core of an understanding of what a

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 Christian is, which...

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 And if we don't have that understanding, certainly the world have that understanding that the

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 Christian is someone...

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 It's always negative.

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 It's always against everything.

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 The Christian is someone who's against everything.

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 And now there's elements of truth in these things, of course.

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 But Paul here describes being non-conformist, not in a negative use, or negative opposite,

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 but rather in using the language of transformation.

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 Now, there's no doubt there's many things that we fight against in the light of being

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 molded by God's good, pleasing, and perfect will.

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 But it's a healing.

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 It's a rooting out of what is damaging and unhealthy to us.

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 It's a coming towards wholeness.

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 It's being engulfed in this divine love.

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 Last week we looked at what the whole summary of verses of chapters 1 to 11, that deep,

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 meaty, meaningful theology of chapters 1 to 11 was.

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 What's the summary of it?

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 God's mercy, in light of God's mercy, which is in light of all that Paul had been speaking

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 about.

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 So it's in the light of God's mercy that we're not to be conformed, but rather we're

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 to be transformed towards wholeness.

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 Now, love will always have negative parameters, and that's true.

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 But they don't define love for us, do they?

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 Usually, the negative parameters.

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 For example, negatively, I'm not going to steal from my best friend.

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 If I've got a best friend who I love, I'm not going to steal from them.

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 Now, that's a negative parameter around my love for that person.

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 I wouldn't do something bad or brutal like that and steal from my best friend.

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 But I wouldn't define my friendship with them as, oh, I've got this is my best friend,

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 I don't steal from them.

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 Do you see what I mean?

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 Do you see what I mean?

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 I wouldn't define my friendship in terms of what I wouldn't do, what I would keep for

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 them doing, but nonetheless, there are parameters to love, and we'll come and see them very clearly.

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 But the core of our faith, I think it's a very important point that he makes here, is

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 how you describe your faith and how you think about your faith.

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 Do you think about it negatively, or do you think about it positively?

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 Do you see yourself as a non-conformist or someone who's being transformed?

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 Because I think that there's an important perspective that we share in that.

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 Or if you're not a Christian today, maybe you've been brought up in the faith, but you

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 haven't come to faith in Jesus Christ yourself, or maybe you're just invested, fantastic to

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 see if you're here today and you're just investigating the Christian faith.

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 But maybe you think also, if I'm to become a Christian, you think of it in terms of,

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 well, there'll be enough, a lot of things I'm going to have to give up.

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 A lot of negatives, a lot of no-mores, a lot of do-nots.

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 Now, clearly that is an important element of faith.

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 But to crouch your faith in these terms negatively, I think it's to come at faith from the wrong

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 direction, because we're to be transformed by the mercies of God.

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 It's to be at one level, yes, it's a battle, but it's a pleasurable battle at one level,

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 because it's a battle of life.

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 It's a battle of truth.

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 It's a battle of coming alive from being spiritually dead.

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 If we're protestants, if we're always negative against everything in our Christian lives,

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 you're missing the vista, you're missing the view, you're missing the beauty of Jesus

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 Christ, the attraction.

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 It's the attraction and the mercy of God which enables it, that makes sense of saying

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 no to ungodliness.

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 Absolutely, we say no to ungodliness.

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 But it's because of who Jesus Christ is, and if you grasp nothing else from the study of

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 the chapter over these next few weeks, grasp His mercy, in the light of His mercy, grasp

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 that beauty, because that's the only motive that enables your heart towards Him in love

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 and in grace.

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 It's the only motive that enables us to embrace the prodigality of the Father's love and to

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 love others before ourselves.

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 It covers everything.

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 It's not shallow, it's not soft, it's not sentimental, it's not cheap.

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 It's the deepest reality of the universe.

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 God is love, and He shows us His love in Christ, which is the first eleven chapters that Paul

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 takes, theologically deep stuff, to make sure we understand that.

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 And last week we looked at offering our bodies to Him as living sacrifice, and that was

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 significant into the Greek or Roman world of mystical spirituality, and all that matters

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 was what you were like inside, what you thought inside, how your body was evil and everything

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 else that goes with that.

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 But we saw that we're physical redeemed people.

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 Our bodies are always somewhere, and therefore our bodies, our beings, our living existence

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 to be in the presence of the Holy Spirit, because our bodies are the temple of the Holy

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 Spirit.

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 And that was speaking of a wholehearted consecration of love towards the living God.

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 The temporal, the physical, in fact you're sitting on material seats in a building, and

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 you can see one another, it is significant because we recognize that this is the world

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 we're living that God has created that is to be redeemed.

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 But we also need to come to a fuller understanding of our physicality, of our humanity, because

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 it's different in Christ.

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 And that leads us to the second verse which says, not just present our bodies, but we

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 do so by the renewal of our mind.

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 So it's, we're getting everything here, we're getting body and mind as Paul explains discipleship

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 to us.

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 And therefore as believers what Paul is saying here is we are to think in a new way, all

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 of us.

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 We're to go on thinking in a new way.

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 Christian 50 years makes no difference.

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 Christian five minutes, learn, or learning to think in a new way.

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 That's what Paul is saying here in this chapter.

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 This renewal is speaking of a totally fresh and in completely different thought process

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 that is to be ours as believers in the help of the Holy Spirit.

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 Now you know today it's your thoughts that's triggered you to bring you here today.

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 Ah, I think we'll get up.

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 We'll get dressed.

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 Ah, we'll have some breakfast and now we'll come to church.

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 So your thoughts govern what you do, the thoughts that we have lie behind who we are and what

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 we do.

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 They explain your priorities, your behavior, your choices, your self-image.

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 So if you're here today and you think you're ugly, worthless, beyond saving, without talent,

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 unsociable, unloved, that is going to affect every single part of your day.

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 And it's going to affect the way that you interact with people.

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 It's going to affect the way you think about God.

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 You have no confidence and you will interpret the world that you go into with that lens

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 through your thought processes.

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 On the contrary, if you think you're great, that you're more talented than most, you're

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 good looking and intelligent, you're independent.

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 That also will cut, both these extremes will color how you, the decisions you make, the

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 way you think of God, the way you think of people.

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 You'll be driven by pride.

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 And Christ comes and smashes both these extremes and everything in between, both worthlessness

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 and proud independence and that thought process that lie behind that, the brokenness, the disorder

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 that lies behind our thinking.

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 We often underestimate how broken our thinking is and we don't consider the transformation

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 of our thinking that's required when we come to Christ.

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 It's not just simply a decision we make and then life carries on the way it was as we'll

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 come to see.

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 Chapters 1 to 11 give us the truth.

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 Remember, summarize gloriously in the mercy of God.

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 Reconciles of who God is, who we are.

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 Our greatest need, His remarkable answer in Christ.

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 And your call today, your call, go home and read these chapters because your call to let

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 these truths capture your mind.

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 Your call to allow them, your call to make these truths begin to govern and mold your

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 thinking.

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 And as Christians, when we become Christians, we start thinking God's thoughts.

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 We start thinking God's truth and that molds and transforms and changes our thinking.

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 Can I say, we maybe just start thinking.

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 We're so prone not to be thinkers today.

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 We're living in an age where the mind is dulled relentlessly and we're not encouraged to be

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 thinkers, fill it with entertainment, with noise, with distraction, with pleasure.

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 So we don't need to think about our minds and our brokenness and our disorderness and

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 the need for transformation.

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 So can I just make a practical plea this morning to say that silence is good.

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 Silence is great.

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 Mental reflection is a worthy practice to engage in.

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 Not emptying our minds, far from it, but filling our minds with God thoughts and understanding

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 how His truth transforms us.

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 I'm making myself very unpopular this morning with historical theologians, but also with

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 probably 90% of you by saying, can I encourage you to listen to less podcasts?

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 Stop always filling your mind, even if they're good podcasts, because sometimes they still

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 dull our minds to actually apply and think about the truth that we're filling our minds

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 with all the time.

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 Just something, maybe one, two podcasts less a week.

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 And instead, listen for God and listen to God in the solitude of your own mind.

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 Listen for Him, speaking through His truth, and listen for Him saying, what truth is?

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 What part of my life and mind is to be transformed by this truth?

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 What thinking is ungodly and unhelpful and selfish and proud and self-centered that He

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 is dealing with as we embrace thoughtful silence, taking God's truth and allowing it to change

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 us.

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 You know, allowing it to change us.

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 Use our reason.

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 We saw that last week, didn't we?

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 That's our reasonable service.

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 It's our logical service.

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 It's what makes sense because of His mercy that we allow Him to transform our lives.

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 And so at the same way, we're to think through what He has done for us and why that changes

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 us.

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 So then briefly, in conclusion, two points.

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 Since I'm taking Corey's place today, I'll say in conclusion 32 times.

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 And I'll say this is the last point, five times.

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 And we'll still go on for another 20 minutes.

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 So sorry, Corey, you're listening.

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 So there's only two, I've only got two points.

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 Yeah.

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 So in terms of working out what it means to think in a new way, to think in a new way,

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 there's two things he says here.

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 The first is that we are not to be conformed to this world.

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 So to paraphrase that, it's not conforming to a godless mindset.

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 That's what we are asked to do by thinking a new way.

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 In Christ, because of Him, we are not to conform to a godless mindset.

00:18:06.400 --> 00:18:12.880
 Primarily, what Paul is saying here is that we're not to fit into a system of thought

00:18:12.880 --> 00:18:15.799
 that leaves God out.

00:18:15.799 --> 00:18:16.799
 That's how we were all born.

00:18:16.799 --> 00:18:19.480
 We sung about that in Psalm 51.

00:18:19.480 --> 00:18:23.279
 And I'm not necessarily speaking about the world out there.

00:18:23.279 --> 00:18:27.039
 I'm speaking about the world in here that is also out there.

00:18:27.039 --> 00:18:35.559
 It is a system, by nature, we leave God out of the system of our thinking and of our life.

00:18:35.559 --> 00:18:42.119
 Funnily enough, to be a rebel is what we think we are, and we call ourselves that sometimes

00:18:42.119 --> 00:18:43.119
 against God.

00:18:43.119 --> 00:18:50.359
 But actually, to be a rebel against God is the most conforming reality in the world.

00:18:50.359 --> 00:18:52.720
 It's the furthest thing from being a rebel.

00:18:52.720 --> 00:18:57.360
 By nature, it's a universally predictable mindset.

00:18:57.360 --> 00:19:00.200
 It's entirely unoriginal.

00:19:00.200 --> 00:19:07.440
 Everyone has a system and mindset that leaves God out and leaves worship of God out by nature.

00:19:07.440 --> 00:19:17.160
 We are sinners, and you can call it rebels, conform, rebels who conform to godlessness.

00:19:17.160 --> 00:19:26.040
 One of the temptation is for us in our hearts as believers to underplay that reality and

00:19:26.040 --> 00:19:33.759
 to not consider the temptation and the danger of leaving God out of our mindset, to be selfish

00:19:33.759 --> 00:19:41.800
 and sinful and to remain enthroned, to leave God and His love and His grace at the edges

00:19:41.800 --> 00:19:43.960
 of our existence.

00:19:43.960 --> 00:19:48.240
 That is where we are to fight, primarily.

00:19:48.240 --> 00:19:56.160
 We are not to be conformed to our sinful, selfish thinking.

00:19:56.160 --> 00:20:00.680
 And that has implications for the world in which we live as well.

00:20:00.680 --> 00:20:06.559
 But it's not primarily that we're non-conformist with everyone out there, or to be, although

00:20:06.559 --> 00:20:12.200
 it includes that, we're to be non-conformists with our own unbelieving heart.

00:20:12.200 --> 00:20:15.680
 We're to be non-conformists about the greed and the selfishness and the rebellion that

00:20:15.680 --> 00:20:21.680
 wells up within us, that leaves God out of His place of centrality.

00:20:21.680 --> 00:20:29.920
 And we're not to allow ourselves to think godless thoughts about God.

00:20:29.920 --> 00:20:33.279
 You know, I'm good without God.

00:20:33.279 --> 00:20:34.759
 I'm not sure if God can be trusted.

00:20:34.759 --> 00:20:36.080
 I'm not sure if He's good.

00:20:36.080 --> 00:20:37.640
 Maybe the difficult things are happening in your life.

00:20:37.640 --> 00:20:39.440
 I'm not sure if He's good.

00:20:39.440 --> 00:20:41.480
 I'm not sure if He can be trusted.

00:20:41.480 --> 00:20:44.960
 I'm not sure if He cares for me.

00:20:44.960 --> 00:20:49.559
 Or that all that matters is what we feel about ourselves to be true.

00:20:49.559 --> 00:20:52.559
 Or that we can't be bothered with other people who are difficult or problematic.

00:20:52.559 --> 00:20:56.519
 We just cancel them out of our lives, because that's what selfishness thinks not only in

00:20:56.519 --> 00:21:02.759
 our own lives, but in society increasingly in which we live.

00:21:02.759 --> 00:21:06.440
 Or that we think, well, this material world is everything.

00:21:06.440 --> 00:21:13.320
 Life is short, just having the best time is all that matters, becoming addicted to power

00:21:13.320 --> 00:21:19.000
 or pleasure or sex or comfort or wealth or health or life or live and let live, because

00:21:19.000 --> 00:21:20.400
 this is all that matters.

00:21:20.400 --> 00:21:27.160
 Oh, my life, my job, my work, my health, my body, living for today.

00:21:27.160 --> 00:21:29.320
 We're only here for a short time.

00:21:29.320 --> 00:21:35.759
 And thinking without considering spiritual reality, without considering eternity, without

00:21:35.759 --> 00:21:39.640
 considering God and who He is.

00:21:39.640 --> 00:21:46.279
 And that is, we're to not conform with that godless mindset, which thinks that all there

00:21:46.279 --> 00:21:53.960
 is really today and my understanding and my life, we're to completely, be radically

00:21:53.960 --> 00:21:55.480
 turned upside down.

00:21:55.480 --> 00:21:59.960
 Now, if Christ wasn't raised from the dead, if this wasn't the first day of the week,

00:21:59.960 --> 00:22:01.519
 go for it.

00:22:01.519 --> 00:22:02.519
 Live like that.

00:22:02.519 --> 00:22:05.720
 That's fine, because our faith is a waste of time anyway.

00:22:05.720 --> 00:22:11.640
 If Christ isn't risen, if we only have three scoad and ten years at best, yes, go and live

00:22:11.640 --> 00:22:16.519
 a crazy life and enjoy whatever you can.

00:22:16.519 --> 00:22:23.880
 But we know Christ, and we know about God, and we've come to experience His mercy, and

00:22:23.880 --> 00:22:32.759
 we can't think and live as atheists if we are believers by conforming to a mindset that

00:22:32.759 --> 00:22:38.119
 leaves God out, that leaves God out of the core of our hearts and lives.

00:22:38.119 --> 00:22:42.480
 We can't think just like everyone around us who might not be Christians and who might

00:22:42.480 --> 00:22:45.079
 not believe in God.

00:22:45.079 --> 00:22:49.759
 It's something radically different that we are to consider and think about.

00:22:49.759 --> 00:22:54.599
 So you don't become a Christian and just continue to think like you always thought and continue

00:22:54.599 --> 00:22:56.599
 to live like you always lived.

00:22:56.599 --> 00:23:11.679
 There's this radical non-conforming to a philosophy and a thinking of this age that leaves God

00:23:11.679 --> 00:23:12.679
 out.

00:23:12.679 --> 00:23:19.359
 Remember, we're living sacrifices, our bodies, wherever we are, wherever we go, Christ is

00:23:19.359 --> 00:23:20.639
 with us.

00:23:20.639 --> 00:23:22.199
 We take Christ.

00:23:22.199 --> 00:23:23.199
 Christ is all.

00:23:23.199 --> 00:23:24.199
 He's everything to us.

00:23:24.200 --> 00:23:27.080
 It changes our attitude to everything.

00:23:27.080 --> 00:23:31.160
 So not conforming to a Godless mindset, but rather being transformed.

00:23:31.160 --> 00:23:35.880
 And with this, I will finish, okay?

00:23:35.880 --> 00:23:44.080
 This is where I think we part from being Protestant or protesters primarily.

00:23:44.080 --> 00:23:45.319
 It's much more glorious.

00:23:45.319 --> 00:23:49.680
 It's a great word we have here for being transformed, metamorphosis.

00:23:49.680 --> 00:23:55.640
 That's the word that we use that comes from the Greek that is used here in transformation.

00:23:55.640 --> 00:23:57.880
 It's the inner change.

00:23:57.880 --> 00:24:04.160
 We don't conform because we've come to Christ and there's an inner change.

00:24:04.160 --> 00:24:08.080
 We've been touched by the living God.

00:24:08.080 --> 00:24:11.320
 That's what Jesus meant when He said, you must be born again.

00:24:11.320 --> 00:24:14.840
 It's so radical, it's like a rebirth.

00:24:14.839 --> 00:24:20.480
 New way of thinking, new way of living, new way of behaving because we've been touched

00:24:20.480 --> 00:24:23.879
 by God's incredible grace in Christ.

00:24:23.879 --> 00:24:25.039
 And He helps us.

00:24:25.039 --> 00:24:28.439
 He helps us to understand this in nature.

00:24:28.439 --> 00:24:35.959
 He gives us a beautiful example of metamorphosis of a caterpillar that is transformed into a

00:24:35.960 --> 00:24:45.440
 butterfly and is metamorphized into something that flies and has wings and has outstanding

00:24:45.440 --> 00:24:46.440
 beauty.

00:24:46.440 --> 00:24:50.799
 And the caterpillar basically disintegrates inside the cocoon.

00:24:50.799 --> 00:24:59.319
 It almost goes just to a soup and is regenerated and reformed in a mysterious way that we can't

00:24:59.319 --> 00:25:08.079
 truly understand, new cells are formed, new beauty and freedom is birthed in this metamorphosis.

00:25:08.079 --> 00:25:15.240
 And that is a great picture of the Christian life and what it means to understand discipleship.

00:25:15.240 --> 00:25:17.879
 Briefly, a quick grammar lesson.

00:25:17.879 --> 00:25:20.319
 We talked about thinking, using our minds.

00:25:20.319 --> 00:25:22.599
 So use our minds for a minute.

00:25:22.599 --> 00:25:28.839
 So the grammar of this word here of being transformed, it's in the present tense.

00:25:28.839 --> 00:25:29.839
 Okay?

00:25:29.839 --> 00:25:32.439
 Which means it's an ongoing reality.

00:25:32.439 --> 00:25:34.000
 It's a lifelong maturing.

00:25:34.000 --> 00:25:35.919
 It just doesn't happen like that.

00:25:35.919 --> 00:25:37.279
 It takes all of our life.

00:25:37.279 --> 00:25:39.119
 We never stop being transformed.

00:25:39.119 --> 00:25:42.839
 So you come to church today as a Christian and you're looking to be transformed because

00:25:42.839 --> 00:25:45.279
 there's a job yet to be done.

00:25:45.279 --> 00:25:46.559
 There's change yet to be made.

00:25:46.559 --> 00:25:48.079
 It's a maturing process.

00:25:48.079 --> 00:25:49.799
 We never stop transforming.

00:25:49.799 --> 00:25:51.480
 It's what Paul is saying here.

00:25:51.480 --> 00:25:54.039
 It's what theologians we call sanctification.

00:25:54.039 --> 00:25:59.039
 We're growing and being transformed into the likeness of Christ and His mercy.

00:25:59.039 --> 00:26:04.279
 It's in a passive voice, which means it's happening to us.

00:26:04.279 --> 00:26:06.079
 God is doing it.

00:26:06.079 --> 00:26:11.639
 We are passive and God enables us to be transformed.

00:26:11.639 --> 00:26:12.759
 We submit to Him.

00:26:12.759 --> 00:26:13.879
 We rely on Him.

00:26:13.879 --> 00:26:15.079
 We pray to Him.

00:26:15.079 --> 00:26:16.200
 We seek His blessing.

00:26:16.200 --> 00:26:19.799
 We seek His power and His strength and the miracle.

00:26:19.799 --> 00:26:23.839
 Yet the mood is imperative.

00:26:23.839 --> 00:26:30.759
 It's a voice and it's an imperative mood, which means that it's a command and we are

00:26:30.759 --> 00:26:31.759
 responsible.

00:26:31.759 --> 00:26:34.480
 God is telling us that we are to be transformed.

00:26:34.480 --> 00:26:38.959
 Now, there's mystery and it's a paradoxical reality.

00:26:38.959 --> 00:26:41.679
 But there's two verses, one of them we read earlier from Philippians.

00:26:41.679 --> 00:26:47.959
 But Timothy 4, 1 Timothy 4, says, have nothing to do with irreverent, silly myths, stuff

00:26:47.959 --> 00:26:48.959
 that isn't true.

00:26:48.959 --> 00:26:52.599
 Rather, train yourself in godliness.

00:26:52.599 --> 00:26:56.799
 For while, bodily training of some value, godliness is in value of every way.

00:26:56.799 --> 00:27:00.359
 So godliness is a gift.

00:27:00.359 --> 00:27:03.119
 It is God's work in us, but we're to train ourselves.

00:27:03.119 --> 00:27:07.439
 But then more clearly in Philippians 2 where we read, it's an amazing paradoxical truth.

00:27:07.439 --> 00:27:11.480
 Therefore, my beloved, as you've always obeyed so now, not only in my presence but much more

00:27:11.480 --> 00:27:12.839
 in my absence.

00:27:12.839 --> 00:27:17.079
 Work out your own salvation with fear and trembling.

00:27:17.079 --> 00:27:18.079
 Why?

00:27:18.079 --> 00:27:22.679
 Because it's God who works in you, both to will and to work for His good pleasure.

00:27:22.679 --> 00:27:28.480
 And that whole section just was like a mirror of Romans chapter 12 and Philippians chapter

00:27:28.480 --> 00:27:30.519
 2.

00:27:30.519 --> 00:27:38.480
 So we see that it's an ongoing transformation and coming to know God through Jesus Christ.

00:27:38.480 --> 00:27:42.000
 We know our Father.

00:27:42.000 --> 00:27:43.480
 We know that we're His children.

00:27:43.480 --> 00:27:44.480
 We're accepted.

00:27:44.480 --> 00:27:45.799
 We're gifted.

00:27:45.799 --> 00:27:47.759
 Every day is a purpose.

00:27:47.759 --> 00:27:51.799
 We don't just live for today, but every day is precious.

00:27:51.799 --> 00:27:56.480
 But we live in the light of eternity that the best has still to come, that God is preparing

00:27:56.480 --> 00:28:01.680
 a place, that He's transforming us and transforming us body and mind.

00:28:01.680 --> 00:28:03.079
 And we cooperate with Him.

00:28:03.079 --> 00:28:05.319
 We're partners with Him in this great work.

00:28:05.319 --> 00:28:12.440
 We don't just sit back, come to faith and then just become fat slobs spiritually.

00:28:12.440 --> 00:28:18.080
 We don't just receive, we energetically follow Him and serve Him spiritually.

00:28:18.080 --> 00:28:24.140
 And He's with us and we are never alone and in Him and through Him.

00:28:24.140 --> 00:28:28.480
 We know the life, the fullness of life that He wants us to live.

00:28:28.480 --> 00:28:34.440
 Can I say that as I mentioned last week, even in darkness, even in failure, especially

00:28:34.440 --> 00:28:39.320
 in failure, failure's fine.

00:28:39.319 --> 00:28:45.480
 Just through it, we learn as we take our failure back to Him and confess and seek transformation,

00:28:45.480 --> 00:28:50.839
 He uses that to mature us, to make us, He says, that we understand.

00:28:50.839 --> 00:28:56.639
 And I haven't really any time to go into that last section, but we learn through that renewing

00:28:56.639 --> 00:29:01.000
 of our minds that God's will is good and it's acceptable.

00:29:01.000 --> 00:29:06.919
 And it leads us to maturity is really the understanding of that word, perfect there,

00:29:06.919 --> 00:29:09.039
 that He is taking us.

00:29:09.039 --> 00:29:14.960
 As we allow Him, with all the struggles, all the battles, all the suffering, all the failure,

00:29:14.960 --> 00:29:21.519
 He's molding and taking that as we go back to Him with it and using it for our good and

00:29:21.519 --> 00:29:23.019
 for His glory.

00:29:23.019 --> 00:29:25.639
 He always says, don't be afraid.

00:29:25.639 --> 00:29:28.039
 He always says, I'm with you.

00:29:28.039 --> 00:29:31.000
 I will hold you by my righteous right hand.

00:29:31.000 --> 00:29:36.000
 What are you doing in your struggles and battles?

00:29:36.000 --> 00:29:43.279
 Do you think in a worldly way that either God has rejected you or you must have done

00:29:43.279 --> 00:29:49.720
 something bad or that He can't love you?

00:29:49.720 --> 00:29:54.559
 Or it's just life?

00:29:54.559 --> 00:29:59.079
 To have a renewed mind, we're to think differently about all the suffering and difficulties and

00:29:59.079 --> 00:30:04.960
 battles and challenges and questions and aging and losing our youth and all these things

00:30:04.960 --> 00:30:14.319
 about life and He will take and renew us and make us new each day and give us a youthfulness.

00:30:14.319 --> 00:30:16.640
 So the Christian life is one of transformation.

00:30:16.640 --> 00:30:23.799
 It's one of non-conforming but also transformation.

00:30:23.799 --> 00:30:29.039
 We're to ditch a mindset that leaves God out of the picture.

00:30:29.039 --> 00:30:35.639
 So if you're only going to think about God again this time next week when you come to

00:30:35.639 --> 00:30:42.480
 church, then you're thinking and living as if you're not a Christian.

00:30:42.480 --> 00:30:49.000
 Because God wants us to change our thinking, not to be conformed to godlessness but to

00:30:49.000 --> 00:30:52.720
 know that He's our partner, our friend, our Savior, our Lord.

00:30:52.720 --> 00:31:00.880
 And with our bodies, our bodies are His temple and we are to be transformed by His truth,

00:31:00.880 --> 00:31:03.960
 by prayer, by understanding Him.

00:31:03.960 --> 00:31:12.920
 So I hope that makes some kind of sense of why I spoke about Protestants and why it's

00:31:12.920 --> 00:31:16.480
 not the whole picture, well a very important picture and we don't have time to go into

00:31:16.480 --> 00:31:17.559
 that.

00:31:17.559 --> 00:31:22.839
 But to remember the positive reality of what it is to be a Christian, let's pray.

00:31:22.839 --> 00:31:28.559
 Father God, we ask and pray that you would bless us today and bless your word to us,

00:31:28.559 --> 00:31:33.639
 apply it to our hearts and enable us to live in the light of your glory.

00:31:33.639 --> 00:31:35.480
 We pray in Jesus' name.

00:31:35.480 --> 00:31:52.779
 Amen.