WEBVTT

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 Good morning, Watermark. The scripture reading today comes from Acts chapter 9, verses 1-20.

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 Thomas was a rough and tough man, and so everyone called him Staffordshire Bill in the community.

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 But Staffordshire Bill was known in the community as a profane and a pretty immoral man.

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 He spent most of his evenings in the pub drinking himself into a stupor.

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 He had no friends.

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 He was very lonely because even the other people in the town that liked the things he liked didn't like doing them as much as he did.

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 He was known for his language, his crassness, and he was a lonely man.

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 One night he's in the bar sitting there drinking himself into oblivion, and he hears a conversation at the table next to him.

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 Two men are talking, and he hears one man saying to the other man,

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 Last Sunday I was at that church down the road, and that preacher said nobody is hopeless.

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 He said there is hope for everybody.

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 Well, Staffordshire Bill immediately is sobering up very quickly.

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 His heart is arrested, and he thinks to himself, I will go to that church next Sunday and find out what that preacher has to say.

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 If there's hope for everybody, maybe there's hope for me.

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 Well, the next two Sunday nights he goes down to the chapel in Sanfords, Wales, but he loses his nerve.

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 And so he hovers around the front doors, and he doesn't want to go in, and so he goes home.

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 But over the third week, he finds that he is restless, but he can no longer turn to alcohol to drown the terrors of his soul.

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 And so the third Sunday night, he heads back to the church, and he's hovering around the front door, wondering whether to go in or not.

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 And someone says, Bill, are you coming in? Come grab a seat with me.

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 And so he goes inside.

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 And to his amazement, he found that he could understand everything the preacher said.

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 But what's more, he didn't just understand it, he believed it.

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 And that night, for the first time in his life, his life was turned around.

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 His heart was flooded with peace, and he said a lightheartedness overcame him.

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 As he left church that night, the man who had invited him in introduced him to the preacher's wife.

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 Her name was Bethan Lloyd-Jones.

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 And the man invited him and says, Mrs. Lloyd-Jones, this is Staffordshire Bill.

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 And at that, Mrs. Lloyd-Jones recounts the story.

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 She says his whole body flinched as if somebody had struck him with an almighty blow.

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 He says, oh no, oh no, that is a bad old name for a bad old man.

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 I am William Thomas now.

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 And for the next three years, Staffordshire Bill was 70 years old.

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 For the next three years, he becomes a joyful, contributing, integrated member of not only the community, but of the church.

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 And he dies at the age of 73, a beloved member of the church community.

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 Friends, what makes somebody a Christian?

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 How does God change people deeply?

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 How does God take somebody that's so far away from him and bring him near, in fact, make him his friend?

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 Many of us here would consider ourselves Christians, followers of Jesus.

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 But I also know that many of us here are not.

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 Many of us are still on a spiritual journey, wondering about the claims of Christ.

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 No matter where you are in your faith journey, do you know what does it mean, what does it take to make someone a Christian?

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 For somebody to change deeply and profoundly?

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 And this is a very important question.

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 And it's important for three reasons, I think.

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 The first reason is, as I said, many of us here would consider ourselves followers of Jesus.

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 But is that really the case?

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 Are you sure of that?

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 Jesus, at the end of his very famous Sermon on the Mount, he says, there are many, many people who will say to me one day, Lord, look at all the things we did in your name.

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 And I will turn to them and say, I never knew you.

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 Just because you think of yourself a Christian doesn't mean you really are a follower of Jesus.

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 So it's an important question for us to consider.

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 But secondly, it's an important question for those of us that are followers of Jesus.

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 Maybe we felt that God changed us a long time ago, once upon a time.

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 And yet that change has kind of dissipated.

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 It's no longer real to us.

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 And it feels like a distant memory.

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 And yet God wants that to be real and alive in our hearts constantly.

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 To be aware of the power of God to change our lives.

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 And then, of course, the third reason is, as I said, many of us here are still on a journey of faith.

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 You're not a Christian, but you're wondering, what does it mean to be a Christian?

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 And for you, you too need clarity on what does it mean to be a follower of Jesus?

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 How does God take someone and change us deeply?

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 Now, as a church, we're continuing to work through the book of Acts, as Iris read to us.

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 And the book of Acts is this wonderful, wonderful book in the New Testament.

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 About how the gospel, the good news of Jesus, spreads from Israel and Jerusalem to the ends of the earth.

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 And God's plan was for the gospel not just to stay in Jerusalem, but to go all over the Roman Empire and to the ends of the earth.

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 But in order for it to do that, God needs a man, a person, someone to lead his global mission.

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 To take his gospel to the non-Jewish world outside of Jerusalem.

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 And so God does a very surprising thing here.

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 He chooses the most unlikely, questionable, dodgy character that he can find in the whole of Israel.

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 And he turns this enemy into his ally.

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 He turns this opponent into an instrument of his grace, a messenger of the gospel to go to the ends of the earth.

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 And so the main point here is this is what we see in this passage.

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 That like the account of Staffordshire Bill, the living Lord Jesus Christ changes deeply one of his greatest opponents and turns him into his ally.

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 In order to take the gospel to the ends of the earth.

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 Friends, how might the living Lord Jesus Christ want to change us?

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 In this passage, we're going to see how God changes people deeply.

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 And we're going to see it in five simple ways, okay?

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 Five simple things about how God changes us deeply.

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 So let's look at it together.

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 Firstly, how does God change us and how do we know Christ deeply?

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 Firstly, personally.

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 Personally.

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 This is, I think, one of the most obvious things about this passage.

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 And yet it's amazing how, I think, easily it's overlooked.

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 Saul's personal encounter with the Lord Jesus.

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 Now, this is obviously a great surprise to Saul.

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 In his mind, Jesus of Nazareth was nothing but a charlatan.

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 He was a false messiah type figure.

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 Somebody who made all sorts of outrageous claims but couldn't back them up.

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 And so, for him, Jesus is somebody that's corrupting the Jewish faith.

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 And so Saul's ambition in life is to stamp it out, to destroy it.

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 But what changes Saul here is not a logical argument.

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 It's not more evidence that is presented to him.

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 It's a personal encounter with the living Lord Jesus Christ.

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 Look at the interaction here.

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 Look at, I think it's verse 4.

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 Look at Jesus' words to him.

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 He says, Saul, Saul, why are you persecuting me?

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 Look at the personal pronouns there.

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 When Saul looks around and says, who are you?

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 Jesus says, I am Jesus, the one that you are persecuting.

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 This is what drives the wedge between Paul's former life

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 and the newfound person that he becomes later on.

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 This is what rocks his world and brings about a complete turnaround.

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 Because even though Saul had an incredible mind

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 and was intellectually and theologically very, very astute,

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 what changes him is not just a theological argument,

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 but a personal encounter with the living Lord Jesus Christ.

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 And friends, that's true for anyone that wants to know God.

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 It may come through a sermon, maybe come through Bible reading,

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 maybe some other personal encounter,

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 but it must be a personal encounter with the living God.

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 When I was in, I think it was 8th grade or 9th grade,

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 long, long, long, long, long time ago in high school,

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 my English teacher, we read a poem together by Francis Thompson.

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 You might know the poem.

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 It's called The Hound of Heaven.

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 And I'll never forget sitting in that classroom.

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 This poem really gripped me.

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 But Francis Thompson, his early life was one of one dead end after another.

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 He studied to become a priest,

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 but he failed that and dropped out pretty soon.

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 Then he decided to become a doctor like his father,

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 but he failed that and also dropped out of his medical studies.

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 He then joined the military, but he was fired after one day

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 for not being a very courageous soldier type of person.

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 And he went to London, but he was very interested in poetry.

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 And he had a back pain,

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 and so he started taking opium to deal with the pain in his back.

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 And he soon became an opium addict

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 and was living under the bridges in the streets of London

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 next to the Thames River.

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 But while there, he would write poetry.

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 And one day he writes this poem,

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 and he sends it into a magazine.

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 And the editors of the magazine are so astounded by this poem

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 that they take him into his home,

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 and they nurse him,

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 and they look after him for the next couple of years.

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 But the poem that he writes is called The Hound of Heaven.

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 Listen to it.

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 He says this.

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 He's writing about how God's unrelenting,

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 unwavering way that God has set his heart upon a man.

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 He said,

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 I fled from him down the nights and down the days.

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 I fled him down the arches of the years.

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 I fled him down the labyrinth ways of my mind

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 and in the midst of tears.

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 I hid from him,

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 from those strong feet that followed,

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 followed after,

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 with unhurrying chase,

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 with unperturbed pace,

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 deliberate speed,

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 majestic instancy.

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 They beat,

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 and a voice beats more instant than the feet.

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 It's the introduction to this poem.

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 It goes on and on and on

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 about the Hound of Heaven,

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 this God that has set his sights on him

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 and is honed on him

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 and is chasing him down

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 and is calling him to be one of his own.

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 And the point here, friends,

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 is that how does God meet us?

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 It's not just in theological arguments.

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 It's not just in philosophical arguments.

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 It's in the person,

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 the person of the Lord Jesus Christ,

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 the Hound of Heaven

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 that sets his sight on you

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 and calls you and draws you in

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 and he changes you.

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 Friends, have you encountered the living God like that?

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 Have you heard the voice of the Hound of Heaven

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 calling you,

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 confronting you,

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 challenging you,

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 calling you?

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 Can you say that Jesus himself,

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 the person of Jesus is real to you?

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 Friends, if you're a Christian,

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 is the person of the Lord Jesus

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 still real to you?

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 Or is that a distant memory from long ago?

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 When last did the living Lord Jesus

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 speak to you

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 through his word

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 and prayer

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 calling you?

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 This is what it means to be a follower of Jesus,

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 to know the real living Lord Jesus

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 and to have him speak to you,

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 to be moved by his presence

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 and his grace.

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 How do we meet God?

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 How do we change deeply?

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 Meeting Christ personally.

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 But not only personally,

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 but also powerfully.

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 I think this account of Paul's life in Acts 9,

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 we see one of,

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 is a story full of surprises.

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 Many of us will know the story

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 because it's so famous.

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 But for the first century readers

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 who read this for the first time,

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 this story would have been utterly shocking.

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 And the reason is pretty obvious.

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 We meet Saul a couple of times in the book of Acts.

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 And as we've met him before this,

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 Saul is the one that is persecuting Christians.

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 He hates Christians.

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 He wants to destroy them.

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 But the person that we meet

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 at the beginning of the chapter

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 is not the same person we meet

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 at the end of the chapter.

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 Look at how the chapter begins.

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 Verse 1.

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 Now Saul,

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 breathing threats and murder

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 against the disciples of the Lord,

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 went to the high priest

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 and asked for letters

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 to the rulers of the synagogues

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 that if he found any belonging to the way,

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 that's the way of Jesus,

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 men or women,

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 he might bring them bound to Jerusalem.

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 Later on in Acts,

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 he tells us that his goal

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 wasn't just to arrest them,

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 but to have them executed,

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 to kill them.

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 But look at how the chapter ends.

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 Well, actually,

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 halfway through the chapter,

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 verse 20.

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 And he immediately proclaimed Jesus

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 in the synagogues,

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 saying,

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 he is the Son of God.

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 What accounts for this radical,

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 radical change

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 in this man Saul?

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 Now, of course,

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 not everyone who encounters Jesus

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 is going to do so in the same way.

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 Some people's transformation

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 is slow and gradual.

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 Some is radical,

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 dramatic and sudden.

00:16:26.960 --> 00:16:28.820
 But for all who are going to encounter

00:16:28.820 --> 00:16:30.259
 the living Lord Jesus,

00:16:30.259 --> 00:16:32.279
 it means being changed deeply

00:16:32.279 --> 00:16:33.779
 and profoundly

00:16:33.779 --> 00:16:36.120
 in a way that does not leave you the same.

00:16:36.939 --> 00:16:37.879
 I once heard a story,

00:16:38.000 --> 00:16:38.799
 I might have shared it before,

00:16:38.879 --> 00:16:39.580
 of a man who,

00:16:40.000 --> 00:16:41.539
 this is like many years ago

00:16:41.539 --> 00:16:42.659
 in the ancient world,

00:16:43.019 --> 00:16:44.700
 would travel from city to city,

00:16:45.240 --> 00:16:46.600
 maybe on work

00:16:46.600 --> 00:16:47.720
 or whatever it was,

00:16:48.039 --> 00:16:48.960
 but in each city,

00:16:49.080 --> 00:16:50.039
 he had a lover,

00:16:50.539 --> 00:16:51.840
 someone that he would visit

00:16:51.840 --> 00:16:53.179
 and spend the time,

00:16:53.259 --> 00:16:54.439
 the weeks in the ancient city

00:16:54.439 --> 00:16:55.639
 at her house

00:16:55.639 --> 00:16:56.819
 or they would spend together.

00:16:56.820 --> 00:16:58.600
 And so maybe not so

00:16:58.600 --> 00:17:00.800
 unlike modern people as well.

00:17:01.200 --> 00:17:02.660
 But then and one day

00:17:02.660 --> 00:17:03.520
 he becomes a Christian.

00:17:03.720 --> 00:17:04.840
 He becomes a follower of Jesus.

00:17:05.660 --> 00:17:06.620
 And so he's on his travels

00:17:06.620 --> 00:17:08.140
 and he goes to one of the cities

00:17:08.140 --> 00:17:10.559
 where he previously had had a lover

00:17:10.559 --> 00:17:12.860
 and he walks past her.

00:17:13.559 --> 00:17:16.100
 And she recognizes him

00:17:16.100 --> 00:17:17.400
 and she goes up to him,

00:17:17.460 --> 00:17:19.160
 but he kind of shoos her away

00:17:19.160 --> 00:17:21.140
 and he kind of doesn't really engage with her.

00:17:21.640 --> 00:17:22.440
 And she thinks,

00:17:22.840 --> 00:17:24.080
 he must not recognize me.

00:17:24.160 --> 00:17:25.060
 Maybe it's been so long.

00:17:25.560 --> 00:17:26.620
 And so she says,

00:17:27.000 --> 00:17:27.360
 you know,

00:17:27.580 --> 00:17:28.000
 Pedro,

00:17:28.160 --> 00:17:28.800
 whatever his name is,

00:17:28.840 --> 00:17:29.520
 it's me.

00:17:29.759 --> 00:17:30.440
 It's me.

00:17:30.759 --> 00:17:32.000
 Don't you recognize me?

00:17:32.540 --> 00:17:33.720
 And he says,

00:17:34.120 --> 00:17:34.720
 I know,

00:17:35.340 --> 00:17:36.580
 but it is no longer me.

00:17:37.240 --> 00:17:38.860
 The man you once knew is gone.

00:17:39.420 --> 00:17:41.259
 I'm someone altogether new now.

00:17:42.460 --> 00:17:42.900
 Friends,

00:17:42.900 --> 00:17:44.120
 this is the story

00:17:44.120 --> 00:17:45.900
 of the gospel,

00:17:46.040 --> 00:17:47.620
 what God does time and time again.

00:17:47.720 --> 00:17:49.259
 It's the story of Staffordshire Bill.

00:17:49.839 --> 00:17:51.859
 It's the story of Saul who became Paul.

00:17:52.460 --> 00:17:54.019
 It's the story of millions of people

00:17:54.019 --> 00:17:54.759
 around the world.

00:17:55.279 --> 00:17:57.039
 That when God meets with us,

00:17:57.400 --> 00:17:59.500
 he doesn't just slightly improve us.

00:17:59.819 --> 00:18:02.599
 He powerfully and radically reorientates us

00:18:02.599 --> 00:18:04.099
 and changes us deeply.

00:18:04.740 --> 00:18:06.160
 And one of the reasons for this

00:18:06.160 --> 00:18:07.220
 is because sin,

00:18:07.420 --> 00:18:09.299
 which is our rebellion against God,

00:18:09.980 --> 00:18:12.440
 sin is such a deep and pervasive thing.

00:18:12.440 --> 00:18:14.299
 It's something that takes over our hearts,

00:18:14.379 --> 00:18:15.059
 our identity,

00:18:15.240 --> 00:18:15.879
 our being.

00:18:16.859 --> 00:18:19.200
 Often we think of sin as just a bad action.

00:18:19.259 --> 00:18:19.500
 Right?

00:18:19.559 --> 00:18:20.019
 I lied.

00:18:20.140 --> 00:18:21.839
 I stole something from the cookie jar.

00:18:22.299 --> 00:18:22.559
 I,

00:18:22.700 --> 00:18:23.319
 you know,

00:18:23.759 --> 00:18:25.240
 was dishonest.

00:18:25.420 --> 00:18:26.519
 But actually the Bible says

00:18:26.519 --> 00:18:27.759
 that sin is such a deep

00:18:27.759 --> 00:18:28.799
 and pervasive thing.

00:18:28.920 --> 00:18:30.720
 It originates in our hearts

00:18:30.720 --> 00:18:31.619
 and it manifests

00:18:31.619 --> 00:18:33.299
 in the actions of our lives.

00:18:33.900 --> 00:18:34.579
 But Jesus,

00:18:34.700 --> 00:18:35.700
 when he wants to change us,

00:18:35.740 --> 00:18:37.500
 he's not just trying to change our behavior.

00:18:37.900 --> 00:18:39.299
 He wants to change deeply

00:18:39.299 --> 00:18:39.900
 our heart,

00:18:40.019 --> 00:18:40.559
 our being,

00:18:40.660 --> 00:18:41.379
 our identity,

00:18:41.539 --> 00:18:42.319
 our personality,

00:18:42.740 --> 00:18:43.480
 our character,

00:18:43.480 --> 00:18:45.180
 the people where we've become.

00:18:45.960 --> 00:18:46.599
 Sin has corrupted

00:18:46.599 --> 00:18:47.679
 not just our actions,

00:18:47.859 --> 00:18:48.699
 but our hearts,

00:18:48.759 --> 00:18:49.779
 our central being,

00:18:49.919 --> 00:18:52.119
 the kind of control center of our lives.

00:18:52.559 --> 00:18:53.939
 And therefore it affects our identities,

00:18:54.439 --> 00:18:55.240
 our personalities,

00:18:55.519 --> 00:18:56.079
 our characters,

00:18:56.219 --> 00:18:57.379
 every part of our being.

00:18:58.119 --> 00:18:58.980
 But the Bible says

00:18:58.980 --> 00:19:00.819
 that where sin abounds,

00:19:01.039 --> 00:19:02.759
 God's grace super abounds.

00:19:03.439 --> 00:19:04.480
 Where sin is pervasive,

00:19:04.980 --> 00:19:06.659
 God's grace is even more pervasive.

00:19:07.279 --> 00:19:08.099
 God is able to take

00:19:08.099 --> 00:19:10.219
 the very deepest parts of our lives

00:19:10.219 --> 00:19:11.119
 and change that.

00:19:11.119 --> 00:19:13.239
 God's redeeming power

00:19:13.239 --> 00:19:14.159
 and pervasive grace

00:19:14.159 --> 00:19:15.639
 abounds all the more,

00:19:15.939 --> 00:19:16.539
 which means that

00:19:16.539 --> 00:19:17.899
 Christ's liberating power

00:19:17.899 --> 00:19:20.059
 is never a superficial thing.

00:19:20.739 --> 00:19:21.379
 It's never just

00:19:21.379 --> 00:19:22.379
 an intellectual thing.

00:19:22.839 --> 00:19:23.779
 It's a deeply,

00:19:23.939 --> 00:19:25.459
 deeply transformative thing.

00:19:25.859 --> 00:19:26.839
 It must take hold

00:19:26.839 --> 00:19:27.619
 of all of us.

00:19:28.159 --> 00:19:29.099
 It's why when Jesus,

00:19:29.500 --> 00:19:30.519
 in speaking to Nicodemus,

00:19:30.579 --> 00:19:30.819
 says,

00:19:31.119 --> 00:19:32.500
 we must be born again.

00:19:32.599 --> 00:19:33.099
 You must become

00:19:33.099 --> 00:19:34.719
 a whole new kind of person.

00:19:35.299 --> 00:19:35.559
 For instance,

00:19:35.639 --> 00:19:36.479
 why in the ancient world,

00:19:36.639 --> 00:19:37.419
 not in the ancient world,

00:19:37.479 --> 00:19:38.579
 in previous times,

00:19:38.839 --> 00:19:39.899
 when people got baptized,

00:19:39.900 --> 00:19:41.019
 they would often be given

00:19:41.019 --> 00:19:41.700
 a new name.

00:19:42.120 --> 00:19:43.259
 You are baptized,

00:19:44.040 --> 00:19:44.580
 Sarai.

00:19:45.040 --> 00:19:46.019
 Welcome, Sarah.

00:19:46.259 --> 00:19:47.560
 Or whatever your name

00:19:47.560 --> 00:19:48.280
 wants to be, right?

00:19:48.900 --> 00:19:49.840
 If you don't like your name,

00:19:49.880 --> 00:19:50.380
 there's a good chance

00:19:50.380 --> 00:19:51.780
 you can choose a new name, right?

00:19:53.220 --> 00:19:54.120
 But why?

00:19:54.340 --> 00:19:54.620
 Why?

00:19:55.180 --> 00:19:56.920
 Because when God changes us,

00:19:56.980 --> 00:19:58.200
 when God saves us,

00:19:58.220 --> 00:19:59.400
 when you encounter God,

00:19:59.720 --> 00:20:00.720
 it's powerful,

00:20:00.900 --> 00:20:01.440
 it's deep,

00:20:01.880 --> 00:20:02.759
 it's transformative.

00:20:04.000 --> 00:20:04.640
 This is, of course,

00:20:04.660 --> 00:20:05.580
 what happens to Saul.

00:20:06.080 --> 00:20:07.540
 Jesus doesn't just improve him

00:20:07.540 --> 00:20:08.340
 or modify him

00:20:08.340 --> 00:20:09.200
 or restrain him.

00:20:09.200 --> 00:20:10.720
 He changes him.

00:20:11.340 --> 00:20:12.299
 We meet God personally,

00:20:12.440 --> 00:20:13.240
 meet God powerfully.

00:20:13.559 --> 00:20:13.980
 But thirdly,

00:20:14.019 --> 00:20:14.819
 look at what Saul does.

00:20:15.220 --> 00:20:16.600
 He meets God painfully.

00:20:16.819 --> 00:20:17.900
 I'm sorry there's all these P's,

00:20:17.980 --> 00:20:18.100
 okay?

00:20:18.160 --> 00:20:19.120
 It's just the way I am.

00:20:19.500 --> 00:20:19.940
 I'm sorry.

00:20:20.080 --> 00:20:22.080
 But Saul meets God painfully,

00:20:22.259 --> 00:20:22.660
 painfully.

00:20:23.840 --> 00:20:24.480
 Notice here,

00:20:24.600 --> 00:20:24.940
 for Saul,

00:20:25.039 --> 00:20:26.600
 his encounter with the living Lord Jesus

00:20:26.600 --> 00:20:28.200
 is not an easy thing.

00:20:28.960 --> 00:20:31.220
 When Jesus meets Saul

00:20:31.220 --> 00:20:32.180
 and confronts him,

00:20:32.640 --> 00:20:33.620
 it's a painful thing.

00:20:33.680 --> 00:20:34.220
 Look what he says.

00:20:34.319 --> 00:20:35.019
 Saul, Saul,

00:20:35.019 --> 00:20:37.180
 why are you persecuting me?

00:20:37.960 --> 00:20:38.299
 And Saul,

00:20:38.380 --> 00:20:38.740
 after that,

00:20:38.799 --> 00:20:39.960
 falls to his knees.

00:20:40.700 --> 00:20:41.279
 In the Bible,

00:20:41.400 --> 00:20:42.720
 to be brought to your knees

00:20:42.720 --> 00:20:44.840
 is coming to the end of yourself.

00:20:45.400 --> 00:20:46.860
 It's like being almost being brought,

00:20:46.940 --> 00:20:47.740
 being made dead.

00:20:47.840 --> 00:20:49.799
 Remember John on the Isle of Patmos?

00:20:49.920 --> 00:20:50.740
 He sees God,

00:20:50.799 --> 00:20:51.759
 he's a revelation of Jesus,

00:20:51.920 --> 00:20:54.180
 and he falls down as though dead.

00:20:54.840 --> 00:20:55.700
 Being brought to your knees

00:20:55.700 --> 00:20:57.720
 is like coming to the end of yourself.

00:20:58.220 --> 00:20:59.220
 And the reason is

00:20:59.220 --> 00:20:59.519
 because,

00:20:59.660 --> 00:21:00.200
 as we said,

00:21:00.519 --> 00:21:02.279
 Jesus doesn't just want to improve

00:21:02.279 --> 00:21:02.840
 Saul's life,

00:21:02.839 --> 00:21:04.779
 but to completely reconstruct it.

00:21:05.399 --> 00:21:06.039
 It's like those

00:21:06.039 --> 00:21:07.720
 home improvement programs

00:21:07.720 --> 00:21:08.559
 you see on Netflix,

00:21:08.759 --> 00:21:08.980
 right?

00:21:09.259 --> 00:21:10.220
 Where they take a house

00:21:10.220 --> 00:21:11.079
 and they completely

00:21:11.079 --> 00:21:13.639
 reconstruct the entire thing.

00:21:14.159 --> 00:21:14.439
 Actually,

00:21:14.500 --> 00:21:15.099
 home improvement

00:21:15.099 --> 00:21:16.019
 is a terrible name.

00:21:16.099 --> 00:21:16.679
 It's almost like

00:21:16.679 --> 00:21:18.299
 a demolition project.

00:21:18.699 --> 00:21:20.139
 And it rebuilds it completely.

00:21:20.759 --> 00:21:21.799
 And listen to how C.S. Lewis

00:21:21.799 --> 00:21:23.019
 explained this in his book,

00:21:23.139 --> 00:21:23.720
 Mere Christianity.

00:21:24.099 --> 00:21:24.419
 He says,

00:21:24.819 --> 00:21:25.759
 imagine yourself

00:21:25.759 --> 00:21:27.519
 as a living house.

00:21:28.099 --> 00:21:29.179
 God comes in

00:21:29.179 --> 00:21:30.639
 and rebuilds that house.

00:21:30.640 --> 00:21:31.900
 At first,

00:21:32.259 --> 00:21:33.040
 you can understand

00:21:33.040 --> 00:21:33.720
 what he's doing.

00:21:34.220 --> 00:21:35.520
 He's getting the drains right

00:21:35.520 --> 00:21:36.540
 and stopping the leaks

00:21:36.540 --> 00:21:37.200
 in the roof

00:21:37.200 --> 00:21:37.900
 and so on.

00:21:38.280 --> 00:21:39.440
 You knew that that house,

00:21:39.740 --> 00:21:40.680
 that those jobs

00:21:40.680 --> 00:21:41.560
 were needed doing,

00:21:41.759 --> 00:21:42.840
 and so you're not surprised.

00:21:43.460 --> 00:21:44.140
 But then,

00:21:44.520 --> 00:21:45.520
 he starts knocking

00:21:45.520 --> 00:21:46.460
 about the house

00:21:46.460 --> 00:21:47.960
 in a way that hurts

00:21:47.960 --> 00:21:49.200
 abundantly

00:21:49.200 --> 00:21:50.620
 and does not seem

00:21:50.620 --> 00:21:51.560
 to make any sense.

00:21:52.100 --> 00:21:52.720
 What on earth

00:21:52.720 --> 00:21:53.280
 is he up to?

00:21:53.680 --> 00:21:54.960
 The explanation is

00:21:54.960 --> 00:21:56.060
 that he is building

00:21:56.060 --> 00:21:57.520
 quite a different house

00:21:57.520 --> 00:21:58.360
 from the one

00:21:58.360 --> 00:21:59.120
 you thought of.

00:21:59.580 --> 00:22:00.440
 You thought you were

00:22:00.440 --> 00:22:00.840
 being made

00:22:00.840 --> 00:22:01.440
 into a decent

00:22:01.440 --> 00:22:02.180
 little cottage.

00:22:02.559 --> 00:22:03.440
 But he is building

00:22:03.440 --> 00:22:04.900
 a new house altogether,

00:22:05.420 --> 00:22:06.680
 one that he intends

00:22:06.680 --> 00:22:07.240
 to come

00:22:07.240 --> 00:22:08.799
 and live in himself.

00:22:10.120 --> 00:22:11.400
 That's a great analogy.

00:22:12.100 --> 00:22:12.960
 Jesus is not just

00:22:12.960 --> 00:22:13.740
 coming to modify

00:22:13.740 --> 00:22:14.559
 a little bit of our lives.

00:22:14.640 --> 00:22:15.320
 He wants to meet us

00:22:15.320 --> 00:22:16.000
 profoundly,

00:22:16.340 --> 00:22:16.680
 deeply.

00:22:17.100 --> 00:22:17.820
 But that means

00:22:17.820 --> 00:22:18.860
 it's going to challenge us.

00:22:18.900 --> 00:22:19.880
 That's going to be confronting.

00:22:20.380 --> 00:22:21.420
 It's going to hurt.

00:22:22.080 --> 00:22:22.320
 Now,

00:22:22.380 --> 00:22:23.039
 why is that?

00:22:23.480 --> 00:22:23.960
 I think there's

00:22:23.960 --> 00:22:24.500
 a couple of reasons.

00:22:24.580 --> 00:22:25.420
 I think one reason is

00:22:25.420 --> 00:22:27.019
 Jesus is going to challenge

00:22:27.019 --> 00:22:27.720
 our pride

00:22:27.720 --> 00:22:28.820
 and our self-sufficiency

00:22:28.819 --> 00:22:30.299
 because he says

00:22:30.299 --> 00:22:31.240
 that in order to know

00:22:31.240 --> 00:22:32.059
 him deeply,

00:22:32.059 --> 00:22:33.539
 we need to firstly

00:22:33.539 --> 00:22:34.879
 acknowledge our need for him.

00:22:35.240 --> 00:22:35.960
 We need to acknowledge

00:22:35.960 --> 00:22:36.939
 that he is the center

00:22:36.939 --> 00:22:37.619
 of the universe,

00:22:37.779 --> 00:22:38.259
 not us.

00:22:38.779 --> 00:22:39.679
 And human beings,

00:22:39.799 --> 00:22:40.419
 by nature,

00:22:40.539 --> 00:22:41.539
 we want to be the center

00:22:41.539 --> 00:22:42.039
 of the universe.

00:22:42.159 --> 00:22:42.980
 We want to be the center

00:22:42.980 --> 00:22:44.000
 of our lives, right?

00:22:44.419 --> 00:22:44.899
 And so,

00:22:45.099 --> 00:22:46.099
 Jesus comes and says,

00:22:46.220 --> 00:22:47.079
 you are not the center.

00:22:47.200 --> 00:22:47.740
 I am the center.

00:22:47.899 --> 00:22:49.159
 You are not worthy of worship.

00:22:49.359 --> 00:22:50.659
 I am worthy of worship.

00:22:50.799 --> 00:22:51.879
 You are not majesty.

00:22:52.059 --> 00:22:53.000
 I am majesty.

00:22:53.599 --> 00:22:54.639
 And that's very challenging.

00:22:54.640 --> 00:22:56.500
 And I think that's one of the reasons

00:22:56.500 --> 00:22:58.240
 why Paul is struck blind here

00:22:58.240 --> 00:22:59.680
 is because in a way,

00:22:59.840 --> 00:23:01.300
 he then needs to be led

00:23:01.300 --> 00:23:01.980
 into the city.

00:23:02.400 --> 00:23:03.400
 We know that Saul

00:23:03.400 --> 00:23:04.080
 is a young man.

00:23:04.140 --> 00:23:05.380
 He's rising through the ranks.

00:23:05.560 --> 00:23:06.700
 He's getting a name

00:23:06.700 --> 00:23:08.080
 and a reputation for himself.

00:23:08.400 --> 00:23:09.500
 And what does Jesus do?

00:23:09.740 --> 00:23:10.780
 He's struck some blind.

00:23:10.920 --> 00:23:12.000
 Now Saul needs to be led

00:23:12.000 --> 00:23:13.259
 by the hand into the city

00:23:13.259 --> 00:23:14.740
 and found where to sit

00:23:14.740 --> 00:23:16.540
 and where to lie down.

00:23:16.800 --> 00:23:18.100
 He's being brought to his knees.

00:23:19.040 --> 00:23:19.840
 Encountering Jesus

00:23:19.840 --> 00:23:21.440
 brings him to his knees.

00:23:22.120 --> 00:23:23.080
 Many commentators say

00:23:23.080 --> 00:23:23.980
 that at the beginning,

00:23:23.980 --> 00:23:24.920
 when it talks about

00:23:24.920 --> 00:23:26.200
 Saul was still breathing

00:23:26.200 --> 00:23:27.380
 murderous threats,

00:23:27.559 --> 00:23:28.500
 it's the language

00:23:28.500 --> 00:23:29.940
 of like a wild animal

00:23:29.940 --> 00:23:31.720
 that's kind of enraged.

00:23:31.920 --> 00:23:32.960
 And it's this animal

00:23:32.960 --> 00:23:33.740
 that is gnawing

00:23:33.740 --> 00:23:35.360
 and challenging everybody.

00:23:35.819 --> 00:23:36.779
 But how does Saul end?

00:23:36.839 --> 00:23:37.640
 The chapter ends

00:23:37.640 --> 00:23:38.960
 with him blind

00:23:38.960 --> 00:23:40.579
 being led into the city

00:23:40.579 --> 00:23:42.539
 hand in hand

00:23:42.539 --> 00:23:44.039
 like a gentle child.

00:23:44.680 --> 00:23:45.900
 And that's very humbling.

00:23:46.519 --> 00:23:47.720
 And that's not easy.

00:23:48.339 --> 00:23:49.660
 Friends, this is what happens.

00:23:49.700 --> 00:23:50.680
 This is what must happen

00:23:50.680 --> 00:23:52.319
 for anyone that encounters Jesus.

00:23:52.319 --> 00:23:53.919
 To be confronted

00:23:53.919 --> 00:23:54.939
 with our lostness,

00:23:55.000 --> 00:23:55.759
 with our sinfulness.

00:23:56.480 --> 00:23:57.119
 To be confronted

00:23:57.119 --> 00:23:58.500
 with the fact that we ourselves

00:23:58.500 --> 00:23:59.619
 are enemies of God

00:23:59.619 --> 00:24:00.279
 by nature

00:24:00.279 --> 00:24:01.879
 brought to our knees.

00:24:02.819 --> 00:24:03.339
 And think also

00:24:03.339 --> 00:24:05.439
 about Paul's reputation here.

00:24:06.159 --> 00:24:07.379
 He's the rising star

00:24:07.379 --> 00:24:08.559
 of Judaism in Israel.

00:24:08.740 --> 00:24:09.539
 Everybody knows

00:24:09.539 --> 00:24:10.639
 why he's gone to Damascus.

00:24:11.159 --> 00:24:12.039
 He's gone to arrest

00:24:12.039 --> 00:24:12.899
 and kill those Christians.

00:24:13.480 --> 00:24:14.740
 And now they're going to find out

00:24:14.740 --> 00:24:15.839
 that he's become one.

00:24:16.460 --> 00:24:17.259
 And later on

00:24:17.259 --> 00:24:17.679
 in the chapter

00:24:17.679 --> 00:24:18.799
 in verse 30,

00:24:18.799 --> 00:24:19.919
 it says that

00:24:19.919 --> 00:24:20.980
 after a while

00:24:20.980 --> 00:24:21.960
 they took him down

00:24:21.960 --> 00:24:22.859
 to Tarsus.

00:24:23.619 --> 00:24:24.599
 Tarsus is the city

00:24:24.599 --> 00:24:25.339
 that he comes from.

00:24:26.099 --> 00:24:26.680
 How do you think

00:24:26.680 --> 00:24:27.500
 it was for Saul

00:24:27.500 --> 00:24:28.599
 to go to his parents,

00:24:29.079 --> 00:24:30.119
 his brothers and sisters

00:24:30.119 --> 00:24:30.539
 and say,

00:24:30.659 --> 00:24:31.220
 Mom and Dad,

00:24:31.240 --> 00:24:31.759
 I've got something

00:24:31.759 --> 00:24:32.399
 to tell you.

00:24:33.079 --> 00:24:34.500
 I've become one of them.

00:24:35.759 --> 00:24:36.099
 Friends,

00:24:36.200 --> 00:24:37.279
 encountering the Lord Jesus

00:24:37.279 --> 00:24:38.139
 is painful.

00:24:38.779 --> 00:24:39.639
 It's difficult.

00:24:40.500 --> 00:24:41.339
 But here's the other way

00:24:41.339 --> 00:24:41.680
 that I think

00:24:41.680 --> 00:24:42.419
 encountering Jesus

00:24:42.419 --> 00:24:43.079
 is difficult.

00:24:43.839 --> 00:24:45.079
 It will confront

00:24:45.079 --> 00:24:46.579
 your entire worldview.

00:24:46.579 --> 00:24:48.379
 Sometimes everything

00:24:48.379 --> 00:24:49.659
 you've ever believed in

00:24:49.659 --> 00:24:50.899
 will be questioned

00:24:50.899 --> 00:24:52.419
 and turned on its head.

00:24:53.000 --> 00:24:53.720
 Towards the end

00:24:53.720 --> 00:24:54.439
 of the book of Acts,

00:24:55.179 --> 00:24:56.299
 Saul is on trial.

00:24:56.819 --> 00:24:57.619
 And when he's on trial,

00:24:57.799 --> 00:24:59.819
 twice he tells the story

00:24:59.819 --> 00:25:00.559
 of how he became

00:25:00.559 --> 00:25:01.259
 a follower of Jesus.

00:25:01.399 --> 00:25:02.099
 So actually we hear

00:25:02.099 --> 00:25:03.619
 this occasion three times

00:25:03.619 --> 00:25:04.220
 in the book of Acts.

00:25:04.599 --> 00:25:05.639
 One in chapter 9,

00:25:05.779 --> 00:25:06.240
 this morning,

00:25:06.319 --> 00:25:07.179
 one in chapter 22

00:25:07.179 --> 00:25:08.259
 and one in chapter 26.

00:25:08.819 --> 00:25:09.859
 But in chapter 22,

00:25:10.240 --> 00:25:11.119
 some people have kind of

00:25:11.119 --> 00:25:11.799
 arrested him

00:25:11.799 --> 00:25:13.939
 and he's defending himself

00:25:13.939 --> 00:25:15.220
 and he tells the story

00:25:15.220 --> 00:25:15.859
 of how he became

00:25:15.859 --> 00:25:16.319
 a Christian.

00:25:16.859 --> 00:25:18.079
 And he's telling the story

00:25:18.079 --> 00:25:18.859
 and they're all listening

00:25:18.859 --> 00:25:19.799
 intently and then

00:25:19.799 --> 00:25:20.960
 at one point he says,

00:25:21.480 --> 00:25:22.559
 and God sent me

00:25:22.559 --> 00:25:23.359
 to be a messenger

00:25:23.359 --> 00:25:24.919
 and apostle to the Gentiles

00:25:24.919 --> 00:25:26.480
 that the non-Jewish people

00:25:26.480 --> 00:25:28.220
 can hear about this God

00:25:28.220 --> 00:25:28.720
 of Israel.

00:25:29.460 --> 00:25:31.079
 And Acts 22 says this,

00:25:31.139 --> 00:25:32.199
 up until this word

00:25:32.199 --> 00:25:33.199
 they listened to him

00:25:33.199 --> 00:25:34.779
 but when they heard this

00:25:34.779 --> 00:25:36.220
 they raised their voices

00:25:36.220 --> 00:25:36.740
 and said,

00:25:37.079 --> 00:25:38.279
 away with such a fellow

00:25:38.279 --> 00:25:38.960
 from the earth.

00:25:39.179 --> 00:25:40.119
 He should not be

00:25:40.119 --> 00:25:40.960
 allowed to live.

00:25:41.679 --> 00:25:42.539
 When Saul says,

00:25:42.779 --> 00:25:43.699
 hey the Gentiles

00:25:43.699 --> 00:25:45.000
 are being welcomed by God,

00:25:45.199 --> 00:25:46.500
 that's too much for them.

00:25:47.019 --> 00:25:48.240
 Get rid of this guy.

00:25:49.220 --> 00:25:50.319
 And then in chapter 26

00:25:50.319 --> 00:25:51.399
 he's standing before

00:25:51.399 --> 00:25:52.279
 Felix the governor,

00:25:52.419 --> 00:25:53.039
 he's arrested,

00:25:53.159 --> 00:25:53.839
 he's on trial

00:25:53.839 --> 00:25:55.339
 and he tells Felix

00:25:55.339 --> 00:25:56.139
 his story of how

00:25:56.139 --> 00:25:56.779
 he became a follower

00:25:56.779 --> 00:25:57.199
 of Jesus.

00:25:58.039 --> 00:25:58.720
 And then he says,

00:25:59.259 --> 00:26:00.539
 and Felix is listening,

00:26:00.679 --> 00:26:01.240
 listening, listening

00:26:01.240 --> 00:26:02.699
 and then when Paul says,

00:26:03.259 --> 00:26:04.379
 and the risen Lord

00:26:04.379 --> 00:26:05.279
 Jesus Christ

00:26:05.279 --> 00:26:06.059
 who died

00:26:06.059 --> 00:26:06.980
 rose again,

00:26:07.419 --> 00:26:08.079
 Felix the governor

00:26:08.079 --> 00:26:08.899
 interrupts him

00:26:08.899 --> 00:26:09.220
 and says,

00:26:09.339 --> 00:26:09.859
 Paul you're out

00:26:09.859 --> 00:26:10.460
 of your mind.

00:26:10.460 --> 00:26:11.700
 all your great learning

00:26:11.700 --> 00:26:12.660
 has made you mad.

00:26:13.140 --> 00:26:14.640
 You've become insane.

00:26:16.000 --> 00:26:17.220
 So think about that.

00:26:18.039 --> 00:26:19.440
 Saul tells a story,

00:26:19.519 --> 00:26:20.100
 everyone listens,

00:26:20.240 --> 00:26:21.140
 but there's two things

00:26:21.140 --> 00:26:22.160
 that are highly offensive.

00:26:22.680 --> 00:26:23.680
 That God would want

00:26:23.680 --> 00:26:24.880
 to welcome in the Gentiles

00:26:24.880 --> 00:26:26.019
 and non-Jewish people

00:26:26.019 --> 00:26:27.900
 and that Jesus died

00:26:27.900 --> 00:26:28.779
 and rose again.

00:26:29.240 --> 00:26:30.640
 No Jew's going to believe that.

00:26:31.500 --> 00:26:31.860
 But friend,

00:26:31.980 --> 00:26:33.519
 Saul just a few years before

00:26:33.519 --> 00:26:34.559
 was one of them.

00:26:35.500 --> 00:26:36.220
 To Saul,

00:26:36.220 --> 00:26:37.120
 that would have been

00:26:37.120 --> 00:26:37.839
 ridiculous.

00:26:38.420 --> 00:26:38.860
 Nonsense.

00:26:39.680 --> 00:26:40.019
 In fact,

00:26:40.299 --> 00:26:41.339
 if you told Paul

00:26:41.339 --> 00:26:42.740
 that God was welcoming

00:26:42.740 --> 00:26:43.600
 the Gentiles

00:26:43.600 --> 00:26:45.640
 and that Jesus

00:26:45.640 --> 00:26:46.920
 had died and risen again,

00:26:47.380 --> 00:26:47.819
 Paul would have

00:26:47.819 --> 00:26:48.460
 flipped his lid.

00:26:49.019 --> 00:26:49.519
 In fact, he did.

00:26:49.600 --> 00:26:50.160
 That's why he wants

00:26:50.160 --> 00:26:51.140
 to kill these Christians,

00:26:51.259 --> 00:26:51.480
 right?

00:26:52.059 --> 00:26:53.100
 And yet now,

00:26:53.240 --> 00:26:54.039
 Paul is standing

00:26:54.039 --> 00:26:55.120
 before all these people

00:26:55.120 --> 00:26:55.519
 saying,

00:26:55.860 --> 00:26:56.600
 it's true.

00:26:57.339 --> 00:26:58.059
 It's true.

00:26:59.860 --> 00:27:01.200
 Saul's entire worldview,

00:27:01.460 --> 00:27:02.240
 everything that he's

00:27:02.240 --> 00:27:02.759
 believed in,

00:27:02.819 --> 00:27:04.059
 his entire intellectual

00:27:04.059 --> 00:27:05.559
 framework and worldview

00:27:05.559 --> 00:27:06.980
 for how the world lives

00:27:06.980 --> 00:27:08.419
 is turned on its head,

00:27:08.539 --> 00:27:09.339
 turned upside down

00:27:09.339 --> 00:27:11.440
 as he starts to rethink life

00:27:11.440 --> 00:27:12.619
 in light of the person

00:27:12.619 --> 00:27:13.319
 of the Lord Jesus.

00:27:14.279 --> 00:27:15.019
 And in many ways,

00:27:15.079 --> 00:27:15.740
 that can be deeply

00:27:15.740 --> 00:27:16.539
 disorientating.

00:27:16.720 --> 00:27:17.859
 Everything you've been told,

00:27:18.000 --> 00:27:18.799
 everything you brought up

00:27:18.799 --> 00:27:19.619
 believing is suddenly

00:27:19.619 --> 00:27:20.519
 brought into question

00:27:20.519 --> 00:27:22.099
 and you realize God

00:27:22.099 --> 00:27:23.139
 is the center of the world

00:27:23.139 --> 00:27:24.539
 and that has implications

00:27:24.539 --> 00:27:25.279
 for our lives.

00:27:25.839 --> 00:27:26.559
 The way we live,

00:27:26.679 --> 00:27:27.579
 the way we spend our money,

00:27:27.779 --> 00:27:28.339
 the way we steward

00:27:28.339 --> 00:27:29.079
 our sexuality,

00:27:29.659 --> 00:27:30.740
 the way we go about work,

00:27:31.259 --> 00:27:32.259
 the way we forgive those

00:27:32.259 --> 00:27:33.119
 that have hurt us.

00:27:34.279 --> 00:27:34.679
 Friends,

00:27:34.680 --> 00:27:35.519
 in many ways,

00:27:35.700 --> 00:27:36.620
 encountering Jesus

00:27:36.620 --> 00:27:38.120
 is not always a walk

00:27:38.120 --> 00:27:38.759
 in the park.

00:27:39.220 --> 00:27:39.980
 It's challenging.

00:27:40.160 --> 00:27:40.680
 It's difficult.

00:27:40.799 --> 00:27:41.299
 It's painful.

00:27:42.120 --> 00:27:43.000
 Rosaria Butterfield

00:27:43.000 --> 00:27:43.980
 in her excellent book,

00:27:44.080 --> 00:27:44.840
 The Secret Thoughts

00:27:44.840 --> 00:27:45.920
 of an Unlikely Convert,

00:27:46.460 --> 00:27:47.019
 writes this.

00:27:47.080 --> 00:27:47.480
 She says,

00:27:47.660 --> 00:27:48.980
 My coming to Jesus

00:27:48.980 --> 00:27:51.240
 was messy and dangerous,

00:27:51.660 --> 00:27:52.880
 a complete train wreck.

00:27:53.400 --> 00:27:54.799
 To say that those early years

00:27:54.799 --> 00:27:55.560
 were rough on me

00:27:55.560 --> 00:27:57.120
 is a great understatement.

00:27:57.560 --> 00:27:58.539
 I lost friends

00:27:58.539 --> 00:27:59.500
 and cultural capital.

00:27:59.960 --> 00:28:01.320
 I did not lose my job,

00:28:01.320 --> 00:28:02.200
 but that's because

00:28:02.200 --> 00:28:03.259
 I was a tenured professor.

00:28:03.259 --> 00:28:04.660
 But I did have to go

00:28:04.660 --> 00:28:05.720
 before the tenure board

00:28:05.720 --> 00:28:07.140
 and explain what happened to me.

00:28:07.619 --> 00:28:08.160
 She, by the way,

00:28:08.220 --> 00:28:09.079
 was a professor

00:28:09.079 --> 00:28:10.240
 of queer ideology

00:28:10.240 --> 00:28:11.920
 and LGBT studies

00:28:11.920 --> 00:28:13.200
 at Syracuse University

00:28:13.200 --> 00:28:13.799
 in New York

00:28:13.799 --> 00:28:15.339
 and was a tenured professor.

00:28:16.000 --> 00:28:17.539
 And she had to explain

00:28:17.539 --> 00:28:18.400
 to her tenure board

00:28:18.400 --> 00:28:19.680
 why she had changed her mind.

00:28:20.460 --> 00:28:20.799
 She said,

00:28:20.879 --> 00:28:21.859
 I was now despised

00:28:21.859 --> 00:28:22.859
 by the people I loved,

00:28:23.079 --> 00:28:24.319
 but one thing was clear.

00:28:24.680 --> 00:28:25.759
 I was once God's enemy.

00:28:26.359 --> 00:28:27.599
 Now I was his friend.

00:28:28.200 --> 00:28:28.640
 Friends,

00:28:29.200 --> 00:28:29.940
 meeting Jesus

00:28:29.940 --> 00:28:30.860
 personally,

00:28:31.360 --> 00:28:31.799
 powerfully,

00:28:32.360 --> 00:28:32.840
 painfully,

00:28:33.740 --> 00:28:34.059
 falsely,

00:28:34.220 --> 00:28:34.500
 quickly,

00:28:35.140 --> 00:28:35.720
 purposefully.

00:28:36.440 --> 00:28:37.380
 Look at verse 15.

00:28:38.039 --> 00:28:39.279
 Saul's been taken to Damascus.

00:28:39.480 --> 00:28:40.400
 There he is waiting

00:28:40.400 --> 00:28:41.559
 and there he is waiting

00:28:41.559 --> 00:28:42.440
 for the Lord Jesus

00:28:42.440 --> 00:28:43.539
 to tell him what to do.

00:28:44.100 --> 00:28:45.019
 And at the same time,

00:28:45.140 --> 00:28:46.400
 God speaks to another disciple

00:28:46.400 --> 00:28:47.360
 called Ananias.

00:28:47.500 --> 00:28:48.460
 The Lord tells Ananias

00:28:48.460 --> 00:28:49.820
 to go and find Saul,

00:28:50.100 --> 00:28:50.880
 lay hands on him,

00:28:50.980 --> 00:28:51.779
 which is a way of kind of

00:28:51.779 --> 00:28:53.039
 blessing or anointing,

00:28:53.480 --> 00:28:54.059
 giving favor.

00:28:54.779 --> 00:28:56.340
 And Ananias says,

00:28:56.340 --> 00:28:56.620
 God,

00:28:56.700 --> 00:28:57.580
 you've got to be kidding me.

00:28:57.680 --> 00:28:59.080
 Do you know who Saul is?

00:28:59.559 --> 00:29:00.199
 And Jesus says,

00:29:00.240 --> 00:29:00.419
 yes,

00:29:00.439 --> 00:29:01.059
 I do know,

00:29:01.159 --> 00:29:01.740
 verse 15,

00:29:01.839 --> 00:29:02.720
 but the Lord said to him,

00:29:03.159 --> 00:29:03.439
 go,

00:29:03.919 --> 00:29:05.679
 he is my chosen instrument

00:29:05.679 --> 00:29:06.879
 to carry my name

00:29:06.879 --> 00:29:07.919
 before Gentiles

00:29:07.919 --> 00:29:08.799
 and before kings

00:29:08.799 --> 00:29:10.339
 and the children of Israel.

00:29:10.859 --> 00:29:11.199
 Now,

00:29:11.240 --> 00:29:11.919
 as we said earlier,

00:29:12.019 --> 00:29:12.720
 on the one hand,

00:29:12.939 --> 00:29:14.019
 Saul is somewhat unique.

00:29:15.480 --> 00:29:17.079
 Saul is uniquely called

00:29:17.079 --> 00:29:17.779
 to be an apostle

00:29:17.779 --> 00:29:18.599
 to the Gentiles.

00:29:18.740 --> 00:29:18.879
 Okay,

00:29:19.000 --> 00:29:19.639
 bad news,

00:29:19.839 --> 00:29:20.699
 none of us here

00:29:20.699 --> 00:29:21.699
 are going to get that calling.

00:29:21.899 --> 00:29:22.099
 Okay,

00:29:22.399 --> 00:29:23.720
 you are not going to be called

00:29:23.720 --> 00:29:24.740
 to be a great apostle

00:29:24.740 --> 00:29:25.619
 to the Gentiles.

00:29:25.619 --> 00:29:26.179
 That has,

00:29:26.379 --> 00:29:27.619
 that office has already been taken

00:29:27.619 --> 00:29:28.859
 and has come and gone.

00:29:29.480 --> 00:29:30.699
 None of us are going to write

00:29:30.699 --> 00:29:31.960
 books of the New Testament.

00:29:32.240 --> 00:29:32.399
 Okay,

00:29:32.460 --> 00:29:33.379
 the New Testament is done.

00:29:34.179 --> 00:29:34.619
 But,

00:29:34.759 --> 00:29:35.659
 on the other hand,

00:29:35.740 --> 00:29:37.059
 what is true for all of us

00:29:37.059 --> 00:29:38.480
 is that encountering

00:29:38.480 --> 00:29:40.019
 the risen Lord Jesus Christ

00:29:40.019 --> 00:29:41.939
 means re-looking at our lives

00:29:41.939 --> 00:29:42.980
 through the lens

00:29:42.980 --> 00:29:44.500
 of God's great mission

00:29:44.500 --> 00:29:46.159
 to take the good news of Jesus

00:29:46.159 --> 00:29:47.859
 to the ends of the earth.

00:29:48.480 --> 00:29:49.319
 Another way of saying that

00:29:49.319 --> 00:29:50.339
 is those who encounter

00:29:50.339 --> 00:29:51.079
 the Lord Jesus

00:29:51.079 --> 00:29:52.379
 start to see

00:29:52.379 --> 00:29:54.119
 not just God's personal plan

00:29:54.119 --> 00:29:55.039
 to save me,

00:29:55.039 --> 00:29:56.819
 but God's cosmic plan

00:29:56.819 --> 00:29:58.059
 to redeem the whole world,

00:29:58.519 --> 00:29:59.819
 to bring about a new creation,

00:30:00.839 --> 00:30:03.159
 to rescue not just me

00:30:03.159 --> 00:30:03.779
 from judgment

00:30:03.779 --> 00:30:05.200
 but to restore all things,

00:30:05.279 --> 00:30:06.240
 to make all things new,

00:30:06.920 --> 00:30:07.779
 to bring all peoples

00:30:07.779 --> 00:30:08.299
 and nations

00:30:08.299 --> 00:30:09.180
 into his kingdom.

00:30:09.879 --> 00:30:10.519
 And that means

00:30:10.519 --> 00:30:11.460
 that those who have met

00:30:11.460 --> 00:30:12.700
 and encountered Jesus

00:30:12.700 --> 00:30:14.039
 are now drafted

00:30:14.039 --> 00:30:15.920
 into his global redemption plan.

00:30:16.899 --> 00:30:17.119
 Friends,

00:30:17.139 --> 00:30:17.680
 you see that?

00:30:18.220 --> 00:30:19.420
 When Jesus reveals himself

00:30:19.420 --> 00:30:19.980
 to you,

00:30:20.059 --> 00:30:20.619
 it's never meant

00:30:20.619 --> 00:30:21.359
 to end with you.

00:30:22.059 --> 00:30:22.299
 Yes,

00:30:22.319 --> 00:30:23.099
 he wants to save you

00:30:23.099 --> 00:30:23.819
 and forgive you.

00:30:24.139 --> 00:30:25.099
 That's just the start.

00:30:25.740 --> 00:30:26.299
 He's bringing about

00:30:26.299 --> 00:30:27.240
 an ever-expanding

00:30:27.240 --> 00:30:28.740
 global cosmic plan

00:30:28.740 --> 00:30:30.039
 to renew all things

00:30:30.039 --> 00:30:31.199
 and you're saved

00:30:31.199 --> 00:30:32.879
 into his global plan.

00:30:33.480 --> 00:30:34.659
 Here's the last thing finally.

00:30:35.119 --> 00:30:36.179
 When we meet God,

00:30:36.240 --> 00:30:37.419
 how does God change us deeply?

00:30:37.599 --> 00:30:38.399
 He changes us personally,

00:30:39.059 --> 00:30:39.519
 powerfully,

00:30:40.099 --> 00:30:40.559
 painfully,

00:30:40.759 --> 00:30:41.719
 with a purpose,

00:30:42.240 --> 00:30:42.899
 but finally,

00:30:43.480 --> 00:30:43.919
 publicly.

00:30:45.439 --> 00:30:46.500
 We see when

00:30:46.500 --> 00:30:48.500
 Saul encounters Jesus here,

00:30:48.500 --> 00:30:49.919
 it's not just personal

00:30:49.919 --> 00:30:50.559
 and private,

00:30:50.839 --> 00:30:51.899
 but it's also public

00:30:51.899 --> 00:30:52.539
 and communal.

00:30:52.539 --> 00:30:53.259
 And we see this

00:30:53.259 --> 00:30:54.220
 in two different ways.

00:30:54.859 --> 00:30:55.460
 Notice firstly,

00:30:55.579 --> 00:30:56.759
 the role that Ananias plays.

00:30:57.539 --> 00:30:58.639
 Ananias is not so sure

00:30:58.639 --> 00:30:59.339
 about this, right?

00:31:00.420 --> 00:31:02.180
 And so he says to Jesus,

00:31:02.299 --> 00:31:03.119
 you've got to be kidding me.

00:31:03.180 --> 00:31:04.259
 Do you know who this guy is?

00:31:04.359 --> 00:31:05.039
 And Jesus says,

00:31:05.119 --> 00:31:05.960
 yes, I do know.

00:31:06.119 --> 00:31:07.399
 He's my chosen instrument.

00:31:07.899 --> 00:31:09.000
 I will use him.

00:31:09.440 --> 00:31:10.539
 And then in verse 17,

00:31:10.879 --> 00:31:12.920
 how does Ananias address Saul?

00:31:13.579 --> 00:31:13.980
 Remember,

00:31:14.440 --> 00:31:15.220
 Saul is the guy

00:31:15.220 --> 00:31:16.859
 that has come to his city

00:31:16.859 --> 00:31:18.779
 with authorization letters

00:31:18.779 --> 00:31:19.839
 to arrest him,

00:31:20.319 --> 00:31:21.539
 drag them back to Jerusalem,

00:31:21.539 --> 00:31:22.039
 Jerusalem,

00:31:22.259 --> 00:31:23.899
 and possibly have him executed.

00:31:24.799 --> 00:31:25.519
 Look at what he says

00:31:25.519 --> 00:31:27.460
 in verse 17.

00:31:28.420 --> 00:31:29.359
 Brother Saul,

00:31:30.000 --> 00:31:30.740
 the Lord Jesus

00:31:30.740 --> 00:31:31.579
 appeared to you

00:31:31.579 --> 00:31:32.059
 on the way,

00:31:32.539 --> 00:31:33.680
 has sent me to you

00:31:33.680 --> 00:31:34.399
 so that you may

00:31:34.399 --> 00:31:35.319
 regain your sight

00:31:35.319 --> 00:31:36.460
 and be filled

00:31:36.460 --> 00:31:37.319
 with the Holy Spirit.

00:31:38.319 --> 00:31:38.920
 And then Saul

00:31:38.920 --> 00:31:39.659
 is baptized.

00:31:39.819 --> 00:31:40.799
 And baptism is the

00:31:40.799 --> 00:31:42.579
 community's affirmation

00:31:42.579 --> 00:31:43.259
 that this faith

00:31:43.259 --> 00:31:43.740
 is genuine.

00:31:44.119 --> 00:31:45.319
 Nobody baptizes themselves.

00:31:45.319 --> 00:31:47.299
 The community baptizes you

00:31:47.299 --> 00:31:47.980
 and says,

00:31:48.359 --> 00:31:49.200
 you are one of us.

00:31:49.339 --> 00:31:49.679
 Welcome.

00:31:49.859 --> 00:31:51.159
 Baptism is the gateway

00:31:51.159 --> 00:31:52.899
 into the church community.

00:31:53.240 --> 00:31:54.579
 And they baptize him

00:31:54.579 --> 00:31:55.899
 and authenticate his faith.

00:31:56.319 --> 00:31:57.259
 And we see the same thing

00:31:57.259 --> 00:31:58.139
 the next week

00:31:58.139 --> 00:31:58.819
 with Barnabas.

00:31:58.980 --> 00:31:59.899
 Welcome Saul

00:31:59.899 --> 00:32:01.259
 into the community.

00:32:02.139 --> 00:32:02.899
 Saul doesn't become

00:32:02.899 --> 00:32:03.319
 a Christian

00:32:03.319 --> 00:32:04.019
 and then go off

00:32:04.019 --> 00:32:04.519
 on his own,

00:32:04.919 --> 00:32:05.519
 but he's pulled

00:32:05.519 --> 00:32:06.359
 into the community.

00:32:06.980 --> 00:32:08.079
 His faith becomes public.

00:32:08.939 --> 00:32:09.500
 And did you notice

00:32:09.500 --> 00:32:10.139
 in verse 4,

00:32:10.140 --> 00:32:10.180
 Saul,

00:32:10.420 --> 00:32:11.759
 what does the risen Christ

00:32:11.759 --> 00:32:12.380
 say to Saul

00:32:12.380 --> 00:32:13.020
 in verse 4?

00:32:13.600 --> 00:32:14.120
 Saul, Saul,

00:32:14.240 --> 00:32:16.160
 why are you persecuting me?

00:32:17.040 --> 00:32:17.740
 But in Saul's mind,

00:32:17.759 --> 00:32:18.840
 he's not persecuting Jesus.

00:32:19.259 --> 00:32:20.520
 He's persecuting Christians,

00:32:20.620 --> 00:32:20.840
 right?

00:32:21.560 --> 00:32:21.820
 I mean,

00:32:21.860 --> 00:32:23.200
 Saul wants to kill Christians.

00:32:23.280 --> 00:32:24.000
 He doesn't even believe

00:32:24.000 --> 00:32:25.080
 in Jesus at this stage.

00:32:25.460 --> 00:32:25.880
 And yet,

00:32:25.980 --> 00:32:27.000
 in Jesus' mind,

00:32:27.460 --> 00:32:28.580
 they're one and the same thing.

00:32:29.440 --> 00:32:29.620
 Friends,

00:32:29.660 --> 00:32:30.420
 you see what that means?

00:32:31.020 --> 00:32:32.440
 Jesus so identifies

00:32:32.440 --> 00:32:33.560
 with his people

00:32:33.560 --> 00:32:34.800
 that the way

00:32:34.800 --> 00:32:36.160
 you treat his people,

00:32:36.280 --> 00:32:36.880
 his body,

00:32:36.980 --> 00:32:37.600
 his community,

00:32:37.759 --> 00:32:38.440
 his church,

00:32:38.759 --> 00:32:39.420
 in some ways,

00:32:39.420 --> 00:32:39.820
 is the way

00:32:39.820 --> 00:32:40.420
 that you're treating

00:32:40.420 --> 00:32:41.360
 Christ himself.

00:32:42.300 --> 00:32:43.300
 Jesus so identifies

00:32:43.300 --> 00:32:43.920
 with his people

00:32:43.920 --> 00:32:44.720
 that to reject

00:32:44.720 --> 00:32:45.240
 or belittle

00:32:45.240 --> 00:32:46.660
 or alienate his people,

00:32:47.100 --> 00:32:48.380
 his body is in some ways

00:32:48.380 --> 00:32:49.000
 to reject,

00:32:49.539 --> 00:32:49.740
 belittle,

00:32:49.960 --> 00:32:50.840
 or alienate him.

00:32:51.620 --> 00:32:52.380
 And the reason is

00:32:52.380 --> 00:32:53.980
 because Christ is present

00:32:53.980 --> 00:32:55.100
 in his people.

00:32:56.160 --> 00:32:57.019
 And so what that means

00:32:57.019 --> 00:32:58.380
 is that when you get saved,

00:32:58.420 --> 00:32:59.420
 when you get born again,

00:32:59.640 --> 00:33:00.779
 you come into a relationship

00:33:00.779 --> 00:33:02.340
 with the living Lord Jesus Christ,

00:33:02.480 --> 00:33:04.140
 but you also come into a relationship

00:33:04.140 --> 00:33:05.519
 with his people,

00:33:06.140 --> 00:33:06.940
 with his body,

00:33:07.380 --> 00:33:08.140
 his community,

00:33:08.340 --> 00:33:08.940
 his church.

00:33:09.420 --> 00:33:10.279
 And that means

00:33:10.279 --> 00:33:11.140
 we are more important

00:33:11.140 --> 00:33:11.880
 to one another

00:33:11.880 --> 00:33:13.220
 and to each other's

00:33:13.220 --> 00:33:13.860
 spiritual growth

00:33:13.860 --> 00:33:14.920
 than you could ever imagine

00:33:14.920 --> 00:33:16.840
 because to know Jesus

00:33:16.840 --> 00:33:18.680
 is to not just know him personally,

00:33:19.100 --> 00:33:20.259
 but to know him publicly,

00:33:20.920 --> 00:33:21.820
 corporately as well.

00:33:22.860 --> 00:33:23.140
 Friends,

00:33:23.180 --> 00:33:23.740
 the conversion

00:33:23.740 --> 00:33:25.700
 and calling of Saul of Tarsus

00:33:25.700 --> 00:33:26.759
 is in some ways unique

00:33:26.759 --> 00:33:28.840
 as the living Lord Jesus Christ

00:33:28.840 --> 00:33:30.100
 changes him deeply,

00:33:30.460 --> 00:33:31.000
 powerfully,

00:33:31.680 --> 00:33:32.200
 profoundly,

00:33:32.740 --> 00:33:33.259
 personally.

00:33:33.259 --> 00:33:35.400
 and yet in other ways,

00:33:35.440 --> 00:33:36.240
 what we see in Paul

00:33:36.240 --> 00:33:36.799
 and what we heard

00:33:36.799 --> 00:33:37.680
 in Staffordshire Bill

00:33:37.680 --> 00:33:38.839
 and what we hear

00:33:38.839 --> 00:33:39.700
 millions and millions

00:33:39.700 --> 00:33:41.140
 of stories throughout the ages

00:33:41.140 --> 00:33:42.339
 and all around the world

00:33:42.339 --> 00:33:43.619
 in Rosario Battlefield

00:33:43.619 --> 00:33:44.680
 and millions of others

00:33:44.680 --> 00:33:45.859
 in every corner of the world

00:33:45.859 --> 00:33:46.879
 is the same story

00:33:46.879 --> 00:33:48.299
 over and over again.

00:33:48.839 --> 00:33:50.440
 How the living Lord Jesus Christ

00:33:50.440 --> 00:33:51.379
 changes us,

00:33:51.799 --> 00:33:52.960
 draws us into himself,

00:33:53.619 --> 00:33:54.819
 draws us into his family,

00:33:55.519 --> 00:33:56.500
 changes us deeply

00:33:56.500 --> 00:33:57.640
 and personally.

00:33:58.400 --> 00:33:58.660
 Friends,

00:33:58.700 --> 00:33:59.460
 have you encountered

00:33:59.460 --> 00:34:00.620
 Jesus like this?

00:34:01.560 --> 00:34:02.300
 Have you encountered

00:34:02.300 --> 00:34:03.300
 the living God

00:34:03.300 --> 00:34:04.360
 in this way?

00:34:05.420 --> 00:34:06.259
 Do you know what it's like

00:34:06.259 --> 00:34:07.400
 for the living Lord Jesus

00:34:07.400 --> 00:34:08.280
 to call you,

00:34:08.400 --> 00:34:09.300
 to confront you,

00:34:09.640 --> 00:34:10.820
 to challenge you,

00:34:11.160 --> 00:34:12.400
 to welcome you?

00:34:13.240 --> 00:34:13.539
 Friends,

00:34:13.579 --> 00:34:14.700
 have you met him like this?

00:34:15.500 --> 00:34:16.360
 Are you able to say

00:34:16.360 --> 00:34:17.680
 the person I once was

00:34:17.680 --> 00:34:19.280
 is not the person I am anymore?

00:34:20.000 --> 00:34:21.160
 That's what Jesus is able

00:34:21.160 --> 00:34:22.180
 to do for all of us.

00:34:22.660 --> 00:34:23.940
 That's what Jesus wants

00:34:23.940 --> 00:34:24.700
 to do for us.

00:34:25.260 --> 00:34:26.360
 That's what Jesus wants

00:34:26.360 --> 00:34:27.619
 to do for us today.

00:34:28.239 --> 00:34:28.759
 Why don't we come

00:34:28.759 --> 00:34:29.420
 to now in prayer

00:34:29.420 --> 00:34:30.879
 and ask him to do that

00:34:30.879 --> 00:34:31.679
 once again.

00:34:31.879 --> 00:34:32.239
 Let's pray.

00:34:34.539 --> 00:34:35.159
 Lord Jesus,

00:34:35.279 --> 00:34:35.980
 if there's one thing

00:34:35.980 --> 00:34:36.759
 the Bible tells us

00:34:36.759 --> 00:34:37.400
 again and again,

00:34:37.500 --> 00:34:38.059
 it's that you are

00:34:38.059 --> 00:34:38.879
 not just a theory,

00:34:39.079 --> 00:34:40.059
 you're not just an idea,

00:34:40.839 --> 00:34:41.799
 you're not just a philosophy,

00:34:42.039 --> 00:34:43.400
 you are the living God,

00:34:43.839 --> 00:34:45.139
 the living risen

00:34:45.139 --> 00:34:46.059
 Lord Jesus Christ,

00:34:46.099 --> 00:34:47.239
 the one who once was dead

00:34:47.239 --> 00:34:48.980
 but now is alive again.

00:34:49.679 --> 00:34:50.039
 God,

00:34:50.119 --> 00:34:51.319
 you are changing people.

00:34:51.319 --> 00:34:53.839
 You've been changing people

00:34:53.839 --> 00:34:54.839
 throughout the centuries.

00:34:55.519 --> 00:34:57.079
 You're changing people today.

00:34:57.639 --> 00:34:57.839
 God,

00:34:57.900 --> 00:34:58.900
 many of us here in the room

00:34:58.900 --> 00:34:59.679
 have got stories

00:34:59.679 --> 00:35:00.639
 of how you've changed us

00:35:00.639 --> 00:35:01.119
 deeply,

00:35:01.460 --> 00:35:01.819
 personally,

00:35:02.000 --> 00:35:02.500
 profoundly.

00:35:03.139 --> 00:35:03.440
 God,

00:35:03.500 --> 00:35:04.500
 many of us are still

00:35:04.500 --> 00:35:05.799
 longing for that,

00:35:05.900 --> 00:35:06.500
 wanting that.

00:35:07.139 --> 00:35:07.440
 God,

00:35:07.500 --> 00:35:08.059
 I pray,

00:35:08.799 --> 00:35:09.460
 I pray God,

00:35:09.519 --> 00:35:10.099
 by your spirit,

00:35:10.199 --> 00:35:10.799
 won't you come

00:35:10.800 --> 00:35:11.980
 and meet with each one

00:35:11.980 --> 00:35:12.400
 of us.

00:35:12.780 --> 00:35:13.039
 Lord,

00:35:13.080 --> 00:35:13.760
 those of us that have

00:35:13.760 --> 00:35:14.200
 walked with you

00:35:14.200 --> 00:35:15.100
 for many years

00:35:15.100 --> 00:35:16.160
 and know your grace,

00:35:16.660 --> 00:35:17.400
 come and meet with us

00:35:17.400 --> 00:35:18.060
 once again.

00:35:18.680 --> 00:35:19.660
 Meet with us deeply

00:35:19.660 --> 00:35:20.460
 and personally.

00:35:21.140 --> 00:35:21.380
 God,

00:35:21.420 --> 00:35:22.420
 the worries of our hearts,

00:35:22.500 --> 00:35:23.720
 the longings of our hearts,

00:35:24.220 --> 00:35:25.380
 come and meet with us,

00:35:25.420 --> 00:35:25.800
 we pray.

00:35:26.660 --> 00:35:26.920
 God,

00:35:26.980 --> 00:35:27.720
 those of us maybe

00:35:27.720 --> 00:35:28.860
 that have been very religious

00:35:28.860 --> 00:35:29.460
 like Saul,

00:35:29.560 --> 00:35:30.480
 done all the right things

00:35:30.480 --> 00:35:31.640
 but never known you,

00:35:32.280 --> 00:35:33.440
 come God and meet us

00:35:33.440 --> 00:35:34.019
 personally,

00:35:34.240 --> 00:35:34.760
 profoundly.

00:35:35.480 --> 00:35:36.500
 Come and change us,

00:35:36.600 --> 00:35:36.740
 Lord.

00:35:37.460 --> 00:35:37.700
 God,

00:35:37.740 --> 00:35:38.460
 those of us that are

00:35:38.460 --> 00:35:39.780
 very aware that we're

00:35:39.780 --> 00:35:40.559
 still on a journey.

00:35:41.240 --> 00:35:41.599
 Oh God,

00:35:41.679 --> 00:35:42.619
 come and open the eyes

00:35:42.619 --> 00:35:43.220
 of our hearts.

00:35:43.940 --> 00:35:44.119
 Lord,

00:35:44.159 --> 00:35:44.940
 let the scales

00:35:44.940 --> 00:35:45.960
 from our eyes drop.

00:35:46.059 --> 00:35:47.119
 May we see you

00:35:47.119 --> 00:35:48.460
 and be changed.

00:35:49.260 --> 00:35:49.460
 God,

00:35:49.720 --> 00:35:51.340
 as Martin Lloyd-Jones

00:35:51.340 --> 00:35:52.480
 said all those years ago,

00:35:53.420 --> 00:35:54.059
 there is hope

00:35:54.059 --> 00:35:54.679
 for everyone.

00:35:55.260 --> 00:35:56.220
 No one is beyond

00:35:56.220 --> 00:35:57.159
 your redeeming grace.

00:35:57.800 --> 00:35:58.039
 God,

00:35:58.099 --> 00:35:58.780
 may that be true

00:35:58.780 --> 00:35:59.780
 for every one of us

00:35:59.780 --> 00:36:00.380
 in this room.

00:36:00.820 --> 00:36:01.619
 In your great name

00:36:01.619 --> 00:36:02.039
 we pray.

00:36:02.720 --> 00:36:03.079
 Amen.

00:36:03.760 --> 00:36:04.039
 Amen.