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 John chapter 10 verse 22. At that time the feast of dedication took place at Jerusalem.

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 It was winter and Jesus was walking in the temple in the colonnade of Solomon.

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 So the Jews gathered around him and said to him,

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 How long will you keep us in suspense? If you are the Christ, tell us plainly.

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 Jesus answered them, I told you and you do not believe.

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 The works that I do in my Father's name bear witness about me.

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 But you do not believe because you are not among my sheep.

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 My sheep hear my voice and I know them and they follow me.

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 I give them eternal life.

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 They will never perish and no one will snatch them out of my hand.

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 My Father who has given them to me is greater than all and no one is able to snatch them out of the Father's hand.

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 I and the Father are one.

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 The Jews picked up stones again to stone him.

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 Jesus answered them, I have shown you many good works from the Father.

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 For which of them are you going to stone me?

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 The Jews answered him, it is not for a good work that we are going to stone you, but for blasphemy.

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 Because you being a man, make yourself God.

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 Jesus answered them, is it not written in your law, I said you are God's.

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 If he called them gods to whom the word of God came and scripture cannot be broken, do you say of him whom the Father consecrated and sent into the world, you are blaspheming?

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 Because I said I am the Son of God.

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 If I am not doing the works of the Father, then do not believe me.

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 But if I do them, even though you do not believe me, believe the works that you may know and understand that the Father is in me and I am in the Father.

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 Again, they sought to arrest him, but he escaped from their hands.

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 He went away again across the Jordan to the place where John had been baptizing at first, and there he remained.

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 And many came to him and said,

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 John did no sign, but everything that John said about this man was true.

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 And many believed in him there.

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 This is the word of God.

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 Thanks be to God indeed.

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 You may be seated.

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 Will you pray with me?

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 Oh God, what we know not, teach us.

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 What we have not, give us.

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 What we are not, make us.

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 Amen.

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 Beloved congregation of our Lord Jesus Christ,

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 today you need to see in these verses how it's Christ who assures your security.

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 In this world, doesn't it just feel like all the things we try to hold on to and to secure in our own hands,

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 it's like trying to hold on to dry, fine sand.

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 The tighter we squeeze them, the more it slips through our fingers.

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 I was shocked to look up this statistic.

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 The security industry in America in the last 10 years has grown from $31 billion in just 10 years to over $51 billion.

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 Now our population has not grown nearly that much in the last 10 years.

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 Our population grew from $313 million to $339 million.

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 So population only grew by about 8%.

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 But how much money Americans are spending in the security industry to try to find security?

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 It's 164% growth.

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 In this world, we have a lot of fears, don't we?

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 And most of the time, they're not for no reason.

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 They're founded on something.

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 We've experienced pain.

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 We've experienced loss.

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 We have the fear of a child being snatched away.

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 If you're a parent.

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 If you are trying to put some acorns away in your savings account, there's always that fear that it could lose all of its value.

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 If you're like me, there's a real fear of failure.

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 And there's the fear in relationships of being hurt once again.

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 And our human tendency is self-preservation.

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 So to counteract that fear, anticipate and prevent it, we do anything we can.

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 We try to hold on to control.

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 Control whatever we can.

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 Our Lord Jesus says, the only security in life is if you are in my hand.

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 He says, if you're in my hand, no one can snatch you out of it.

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 But Christ assures your security.

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 He personally assures it.

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 And my goal today is simply that you can discern biblically from the words of Christ himself.

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 Can you have his assurance that you are safe?

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 You are secure in him.

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 Can you have that or not?

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 And the reason this is important is because listen to how the Bible talks about the type of faith you need to have.

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 Hebrews 11.1 says, faith is the assurance of things hoped for.

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 Do you understand?

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 Just hoping that some of what you're hearing in the Bible or the gospel is true,

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 just hoping in that is not what the Bible calls you to.

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 The Holy Spirit wants you to have an assurance of the things hoped for.

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 And in case that's not plain enough, the conviction of things not seen.

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 So Jesus steps again into the temple.

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 The time period is about two and a half months later.

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 And he says, there is a kingdom not in this physical realm.

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 It's a spiritual kingdom.

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 I'm here to declare to you, my father's heavenly kingdom is mine.

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 I am the gate.

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 You only have security in the kingdom of my father if I hold you in my hand.

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 That's his message.

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 Are you assured of your security in Christ alone?

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 Well, the first observation I want to draw to your attention is that you will have no assurance if your security is in the physical realm.

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 Let me tell you why I have this conclusion.

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 Look at verse 24.

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 The Jews asked Jesus, stop being around the bush.

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 Hey, we've seen you again in the fall and the feast.

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 Are you the Messiah or not?

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 Just tell us.

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 Tell us.

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 What's implied here is that we control this place.

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 You keep showing up with these crowds following you.

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 If you're the Messiah, we can work with you.

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 We can help you out.

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 We have all the political ties you're going to need if you're the true Messiah.

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 You see what's on their mind is the physical realm.

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 It's the physical kingdom of Israel.

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 And I think the context when they ask him this question sheds even more light and brings even more depth to that.

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 Look at verse 22.

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 We read that at that time it was the feast of dedication.

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 Dedication is the feast of consecration.

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 And it took place at Jerusalem.

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 Notice what time of year it is in verse 22.

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 When was it?

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 Yeah, it was winter.

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 Now hold on.

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 Didn't we just see that when Jesus healed the blind man, it was after the feast of nations had just ended?

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 You remember what time of year that was?

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 It was the last of the three feasts that happened in the fall.

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 The first three in the spring, the last three in the fall, the harvest.

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 We're going into winter.

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 Two and a half months later comes this separate feast.

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 Now you can search in your phone, your Bible.

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 You will not find the feast of dedication commanded by God anywhere in the Bible.

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 So where did this come from?

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 What is this feast of dedication that's taking place at Jerusalem?

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 Well, you know it's wintertime.

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 And I'll tell you what the feast of dedication is also called even today.

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 It's called Hanukkah.

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 And the word Hanukkah means to dedicate, but it can also be broken into two parts.

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 It can mean to rest like a ceasefire when a battle stops and the 25th.

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 Those two together.

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 Well, the winter, December 25th, is when a ceasefire happened.

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 And this happened when the Maccabeans overthrew the rule of Syria, of a Syrian king.

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 It was really Greco-Syrian named Antiochus the fourth.

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 Why did they revolt against him?

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 I can give you more history.

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 I'm trying to do this the concise version.

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 I'll tell you more later.

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 Here's what Antiochus the fourth did.

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 Instead of appeasing those he dominated, he wanted to shove their nose in the dirt.

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 And he knew that for the Israelites, the biggest way to do that is to attack their temple.

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 That's the hub of their identity, their national identity, to show his dominion.

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 And you know what Antiochus the fourth did is he set up inside the temple a statue, an idol of the Greek god Zeus.

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 And then he brought in what he knew to them was an unclean animal.

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 He brought in pigs.

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 And he took these unclean pigs and put them on God's holy altar, which was meant to point to the atonement of sin, foreshadowing the work of the Son of God himself.

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 And he slaughtered these unclean animals as a sacrifice to Zeus.

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 So the Maccabeans revolt.

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 They take power.

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 And they establish a non-religious.

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 I mean, it was religious as it was tied to their identity, but it was not commanded by God.

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 It was not a divine, you know, spiritual foreshadowing of any type.

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 It was just a political celebration called the Feast of Dedication or Hanukkah.

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 It was winter.

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 Now look at verse 23.

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 Jesus was walking in the temple.

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 Jesus is walking in the temple.

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 More specifically, where in the temple?

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 In the colonnade of Solomon.

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 Well, the temple is the meeting point between the holy God and his people.

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 Solomon was meant to be the king who would bring peace.

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 But Solomon, though he asked for God's wisdom, he became greedy like every other king, like every other nation.

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 So you see the contrast is a greedy, power hungry king domineering over the people.

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 He taxed them very heavily.

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 Solomon did.

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 And now Jesus, the wisdom of God himself taken on flesh, walks in the temple.

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 And he sees the religious elite celebrating this political power grab of their own.

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 Very different than the other feasts we've seen so far.

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 And in verse 24, the Jews gathered around Jesus and said to him,

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 How long will you keep us in suspense if you are the Christ?

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 Tell us plainly.

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 With this backdrop, they're wanting to know, are you our next Maccabean zealot?

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 Are you going to lead a political revolution?

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 We'll get behind you.

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 We can do that.

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 Will you overthrow Rome and bring physical prosperity to the land?

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 See, that's as far as they could see.

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 They could only see blessings in the land.

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 All of their security was tied up in the physical realm.

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 Jesus answers them in verse 25.

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 I told you and you do not believe.

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 He's calling them to a faith in something unseen.

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 The works that I do in my father's name bear witness about me,

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 but you do not believe because you are not among my sheep.

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 When I tell the gospel to my sheep, they have faith.

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 They have an assurance, a confidence in the reality of this unseen realm that I am declaring.

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 The truth for us is the same, that if you put all of your hope in this physical realm,

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 and that's where all your security lies, you will be greatly disappointed.

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 Sooner or a little bit later.

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 The Bible teaches in James 1.11 that the sun rises with its scorching heat and withers the grass,

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 describing how perishing this physical world is.

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 Its flower falls and its beauty perishes.

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 So also will man fade away in the midst of his pursuits,

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 if all you're pursuing is the physical realm.

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 But Jesus says,

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 There is a security for your soul that is not in this physical realm.

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 Seek first my kingdom, my invisible kingdom and my righteousness.

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 And all these things will be added to you.

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 Are you assured of your security in Christ alone?

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 Second observation is that Christ does give assurance.

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 Christ wants his sheep to feel safe and secure in this life.

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 He gives assurance to his true sheep.

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 These are some of the most glorious verses we have.

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 John 10, 27 through 30.

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 Let me walk you through.

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 Let's try to trace out all that we can of these promises of assurance for true sheep of his.

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 I've got eight of them.

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 I'm going to do it quickly.

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 Ready?

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 His sheep, number one, hear his voice.

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 See that in verse 27?

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 My sheep hear my voice.

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 Number two, your soul is secure in Christ.

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 If you are known by your good shepherd, you know him.

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 He knows you.

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 Number three, how do you know?

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 If you hear his voice and if he knows you, you will follow him.

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 See, my sheep follow me.

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 Number four, your soul is secure in Christ.

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 If you have taken this promise as a free gift.

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 He says, I give them eternal life.

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 Let me just pause right there.

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 Let me just pause right there.

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 Because if you feel like your security is attached to any of your own works, then you're saying that him giving you this gift is not enough.

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 You have to take the gift and add on to it with your own.

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 But he says those who are truly secure, they freely receive the gift of eternal life that he gives.

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 Number five, your soul is secure in Christ.

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 If you trust his promise that this is eternal life, that you have eternal life.

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 Eternal life.

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 It's life of the age to come.

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 You can taste now the spiritual reality of his spiritual kingdom.

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 And by definition, the life he gives, it is eternal.

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 It is not conditional because it's eternal.

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 It is not going to stop or expire or have an end date.

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 It is eternal.

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 And he gives it to his true sheep.

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 He says, I will give them eternal life.

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 In verse 28, he says, they will never perish.

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 The word perish here is never be destroyed.

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 You remember what he said about the false shepherds?

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 They come to destroy the flock.

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 That's what they do.

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 But his sheep will never perish.

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 It's the same word.

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 They will never be destroyed.

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 See, he gives a free, unilateral, unconditional promise that when he is your good shepherd, you will be secure with him.

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 You will never perish.

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 You will never be destroyed.

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 You will enjoy his eternal life.

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 Number six, you have such a high view of your good shepherd.

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 Your soul finds comfort because every time you hear of Christ, your view of him gets elevated even higher.

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 And a lifetime is too short to raise our thoughts about Christ in contrast with all others.

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 See, he says, no one, no one will snatch them out of my hand.

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 All those things that we fear, all those things I mentioned, none of those can touch your soul.

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 If your soul is held in the hand of your good shepherd, no one is greater than he.

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 Number seven, your soul is secure in Christ.

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 If you trust that it is he, he who holds you in his hand.

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 See, he says, no one can snatch them out of my hand.

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 It's the very hand of your good shepherd himself that holds your soul and keeps you from perishing and gives you eternal life.

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 Here's my last one.

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 Number eight, your soul is secure in Christ.

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 As you come to understand more and more and more how the hand that holds you, the hand of your good shepherd is the hand of God himself, the creator of the universe.

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 Look what Jesus says in verse 29.

00:18:39.340 --> 00:18:49.040
 My father who has given them to me is greater than all and no one is able to snatch them out of the father's hand.

00:18:49.039 --> 00:18:53.659
 Remember, they were asking him, speak plainly if you're the Messiah.

00:18:54.899 --> 00:18:59.500
 Jesus says in verse 30, I won't be able to get any more plain than this.

00:19:00.200 --> 00:19:03.980
 I and the father are one.

00:19:08.259 --> 00:19:10.779
 Now, this is where our own minds, we want to object.

00:19:10.940 --> 00:19:11.319
 Hold on.

00:19:12.480 --> 00:19:13.799
 I choose God.

00:19:14.539 --> 00:19:15.920
 I can un-choose God.

00:19:16.420 --> 00:19:18.220
 I can jump out of his hand.

00:19:19.839 --> 00:19:24.399
 Well, he says, if you're a true sheep, you will follow your shepherd.

00:19:25.279 --> 00:19:25.859
 Well, hold on.

00:19:25.920 --> 00:19:26.899
 We all think of examples.

00:19:27.079 --> 00:19:27.960
 How about this person?

00:19:28.059 --> 00:19:31.700
 They were following him and then they strayed away and they abandoned the faith.

00:19:33.000 --> 00:19:36.460
 Jesus says, my true sheep know my voice.

00:19:36.879 --> 00:19:39.339
 No one can snatch them out of my hand.

00:19:39.899 --> 00:19:41.299
 Well, they chose him.

00:19:41.359 --> 00:19:42.159
 They un-choose him.

00:19:42.160 --> 00:19:47.900
 Well, think about how Satan snatched Adam and Eve out of the hands of God in the garden.

00:19:48.400 --> 00:19:52.540
 Just as Jesus walks the wisdom of God walking in the temple.

00:19:53.660 --> 00:19:54.940
 God created Adam and Eve.

00:19:54.940 --> 00:20:00.120
 They had a true, perfect, free will untainted by the fall and the curse and sin.

00:20:00.759 --> 00:20:02.400
 Their will was not depraved.

00:20:02.400 --> 00:20:10.300
 And Satan started to make them question the word of God, the promise of God, the goodness of God.

00:20:11.019 --> 00:20:14.380
 And yes, they chose to rebel.

00:20:14.540 --> 00:20:15.540
 They chose to sin.

00:20:15.539 --> 00:20:25.099
 So it's through the temptation attacking the word of God that he strays away the lambs and he draws them away.

00:20:27.039 --> 00:20:30.460
 Maybe you're thinking, I'm not sure if I'm a Christian.

00:20:30.659 --> 00:20:33.059
 I don't know if I ever was really saved.

00:20:33.480 --> 00:20:38.119
 Maybe as a child, maybe I'm going through a period where sin is winning.

00:20:38.119 --> 00:20:38.199
 Maybe.

00:20:39.579 --> 00:20:42.359
 Well, listen, the picture, let's stick with this same picture.

00:20:42.459 --> 00:20:43.379
 The picture is this.

00:20:44.319 --> 00:20:45.859
 The shepherd has his flock.

00:20:46.399 --> 00:20:48.199
 He calls everyone by name.

00:20:48.699 --> 00:20:50.319
 This is what we've seen in all of John 10.

00:20:51.559 --> 00:20:53.359
 He leads them out and they follow.

00:20:53.459 --> 00:20:54.859
 He calls them back and they follow.

00:20:55.219 --> 00:20:59.659
 If you are not following your shepherd's voice, you need to pay attention.

00:21:00.579 --> 00:21:02.259
 You need to listen to his voice.

00:21:02.259 --> 00:21:15.879
 If you have wandered off, prone to wonder, all of our hearts are ever since the curse, you are stuck in the thorns and thistles, you will be the most miserable, true lamb of Christ.

00:21:18.059 --> 00:21:21.640
 Jesus says, when you're lost, I will come for you.

00:21:21.779 --> 00:21:23.839
 I came to seek and save the lost.

00:21:24.220 --> 00:21:26.940
 Not one of my lambs will perish.

00:21:26.940 --> 00:21:34.279
 So we can we can look and try to imagine what's going on in the hearts of our loved ones, maybe in your own soul.

00:21:35.360 --> 00:21:46.500
 When the shepherd sees you and you're made aware again of the danger you're in, the wolves, those yellow eyes at night and the sin that's attacking your soul.

00:21:47.180 --> 00:21:50.740
 When the shepherd calls you to him, you will follow.

00:21:50.740 --> 00:21:57.720
 Only as you follow your shepherd will you enjoy the peace of assurance.

00:21:58.279 --> 00:22:03.140
 Your soul will find abundant rest and nourishment in the green pastures.

00:22:03.420 --> 00:22:09.640
 No matter what's going on physically in the physical realm, your soul will rest with your shepherd.

00:22:10.900 --> 00:22:11.980
 Isn't this a great comfort?

00:22:13.359 --> 00:22:20.120
 One commentator summarized, I think so well, the type of relationship Jesus promises in these verses to his sheep.

00:22:20.740 --> 00:22:27.940
 Jesus has a loving relationship with those who know his voice because he died for you.

00:22:28.640 --> 00:22:31.680
 He said, I lay down my life for my sheep.

00:22:32.220 --> 00:22:33.700
 His relationship is loving.

00:22:34.140 --> 00:22:39.539
 He has a living relationship with you who follow his voice because he cares for you.

00:22:39.799 --> 00:22:43.220
 He actively leads you in and out and protects you.

00:22:43.599 --> 00:22:45.599
 He watches over you and cares for you.

00:22:46.359 --> 00:22:47.019
 It's loving.

00:22:47.700 --> 00:22:49.740
 He's living, living relationship.

00:22:49.740 --> 00:22:53.460
 And his relationship with his true sheep is lasting.

00:22:54.740 --> 00:22:56.480
 You trust his voice.

00:22:57.579 --> 00:23:00.120
 You know it's his hand that holds you.

00:23:00.559 --> 00:23:01.319
 He keeps you.

00:23:01.680 --> 00:23:02.579
 You are one of his own.

00:23:02.680 --> 00:23:03.960
 You will not be lost.

00:23:04.500 --> 00:23:06.480
 In his hand, you will not perish.

00:23:06.900 --> 00:23:08.900
 You will have eternal life.

00:23:08.900 --> 00:23:13.140
 The relationship with the good shepherd to his true sheep is loving.

00:23:13.800 --> 00:23:16.040
 It's living and it's lasting.

00:23:18.240 --> 00:23:20.140
 Fannie Crosby knew this assurance.

00:23:20.720 --> 00:23:21.420
 We sang this.

00:23:22.640 --> 00:23:24.400
 You remember we talked about her last week.

00:23:25.060 --> 00:23:25.540
 Blind.

00:23:26.060 --> 00:23:27.220
 Love the word of God.

00:23:27.400 --> 00:23:27.980
 Memorized it.

00:23:28.100 --> 00:23:30.560
 Wrote over thousands of hymns.

00:23:30.559 --> 00:23:33.099
 She knew this assurance.

00:23:33.359 --> 00:23:34.639
 Blessed assurance.

00:23:35.259 --> 00:23:37.259
 Jesus is mine.

00:23:37.779 --> 00:23:38.579
 Can you sing that?

00:23:39.799 --> 00:23:42.599
 Oh, what a foretaste of glory divine.

00:23:43.879 --> 00:23:45.940
 I'm an heir of salvation.

00:23:46.599 --> 00:23:48.240
 I'm a purchase of God.

00:23:48.240 --> 00:23:54.240
 I've been born of his spirit and washed in his blood.

00:23:56.240 --> 00:24:02.500
 Do you know the security, the assurance that Christ alone can give you?

00:24:04.099 --> 00:24:06.859
 I also want to make sure I'm defining this well.

00:24:07.779 --> 00:24:10.059
 Here's how the canon of Dort describes this.

00:24:10.240 --> 00:24:10.339
 Okay.

00:24:10.339 --> 00:24:13.899
 Assurance, summarizing what the Bible teaches.

00:24:14.220 --> 00:24:18.819
 Assurance springs up from faith in God's promises.

00:24:19.000 --> 00:24:20.559
 We just heard his glorious promises.

00:24:21.679 --> 00:24:23.959
 And it springs up from hearing those promises,

00:24:24.459 --> 00:24:27.500
 which he made most abundantly clear in his word.

00:24:28.319 --> 00:24:30.559
 And he gives you those promises for your comfort

00:24:30.559 --> 00:24:33.240
 from the testimony of the Holy Spirit,

00:24:33.759 --> 00:24:38.220
 witnessing with our spirit that we are children of God

00:24:38.220 --> 00:24:39.759
 and heirs with Christ.

00:24:40.339 --> 00:24:42.740
 Has the Holy Spirit taught you that,

00:24:43.079 --> 00:24:44.699
 ministered that assurance to you?

00:24:47.359 --> 00:24:50.220
 And lastly, what you'll see to happen is this,

00:24:50.299 --> 00:24:54.179
 that you'll experience a series of holy desires

00:24:54.179 --> 00:24:55.639
 growing in your life.

00:24:56.240 --> 00:25:00.299
 You will desire to have a clear conscience before God more and more.

00:25:01.399 --> 00:25:05.220
 If there's a battle with sin, you will hate the sin.

00:25:06.359 --> 00:25:09.799
 And you will desire, because God put more love in you for him

00:25:09.799 --> 00:25:11.039
 than what you had on your own.

00:25:11.359 --> 00:25:14.919
 He will make you want to love and show your love to him in obedience,

00:25:15.119 --> 00:25:16.079
 in grateful obedience.

00:25:16.819 --> 00:25:20.139
 And when you do the works that he calls you to do as a sheep,

00:25:20.200 --> 00:25:23.159
 as a follower of his, you will do it out of joy,

00:25:23.200 --> 00:25:26.039
 because he gives you the desire and the energy,

00:25:26.039 --> 00:25:29.220
 and it's really his spirit working out in you.

00:25:29.220 --> 00:25:31.100
 That's what assurance is.

00:25:31.680 --> 00:25:33.600
 Do you know this assurance?

00:25:34.180 --> 00:25:35.120
 I hope you do.

00:25:35.620 --> 00:25:37.539
 But I also hope your assurance is growing.

00:25:37.860 --> 00:25:40.440
 I think this text also gives us some good insights

00:25:40.440 --> 00:25:43.539
 onto how God grows your assurance of salvation.

00:25:43.539 --> 00:25:48.139
 I think that for your assurance to grow,

00:25:48.659 --> 00:25:52.440
 you need to also learn to discern the truth of God's word

00:25:52.440 --> 00:25:55.039
 as it's rightly interpreted.

00:25:56.039 --> 00:25:59.379
 In Pilgrim's Progress, he's suffering.

00:25:59.519 --> 00:26:01.420
 He's struggling through the slough of despond

00:26:01.420 --> 00:26:02.680
 and the hills of difficulty.

00:26:02.879 --> 00:26:07.500
 And finally, the interpreter helps him to see God's word truly

00:26:07.500 --> 00:26:10.799
 and to understand correctly what the Bible teaches.

00:26:11.640 --> 00:26:14.740
 Notice what Jesus does here next, beginning at verse 31.

00:26:16.880 --> 00:26:19.519
 See, the Jews picked up stones again to stone him,

00:26:19.559 --> 00:26:20.579
 and Jesus answered them,

00:26:20.680 --> 00:26:22.779
 I have shown you many good works from the Father.

00:26:23.160 --> 00:26:25.380
 For which of these works are you going to stone me?

00:26:25.839 --> 00:26:27.279
 See, he's pausing them.

00:26:27.319 --> 00:26:28.599
 He says, you're experts of the law.

00:26:28.720 --> 00:26:29.720
 You know the word of God.

00:26:30.500 --> 00:26:31.119
 Use it.

00:26:31.599 --> 00:26:34.079
 Show me what you've understood from the word of God.

00:26:34.240 --> 00:26:34.900
 Let's start there.

00:26:35.240 --> 00:26:37.140
 What are you bringing from the knowledge of the Bible?

00:26:38.119 --> 00:26:39.099
 The Jews answered him,

00:26:39.259 --> 00:26:41.799
 It is not for a good work that we are going to stone you,

00:26:42.039 --> 00:26:43.319
 but for blasphemy,

00:26:43.539 --> 00:26:47.579
 because you, being a man, make yourself God.

00:26:48.279 --> 00:26:51.660
 So the Jews had no doubt in their mind this was a real man.

00:26:52.220 --> 00:26:56.579
 Some have attacked the human nature of the person of Christ.

00:26:56.579 --> 00:26:58.740
 Well, in their mind, no, he is a man.

00:27:00.259 --> 00:27:03.079
 Jesus says, okay, you're right.

00:27:03.079 --> 00:27:07.699
 The Bible says if someone blasphemes or speaks wrongly about God,

00:27:07.759 --> 00:27:08.799
 they deserve to be stoned.

00:27:08.960 --> 00:27:10.259
 God's word does command that.

00:27:11.339 --> 00:27:12.639
 But what he does here is,

00:27:12.759 --> 00:27:16.059
 I just don't know if I can do justice to this or make it clear.

00:27:16.419 --> 00:27:17.839
 What he does is so brilliant.

00:27:18.639 --> 00:27:19.539
 Look at verse 34.

00:27:20.639 --> 00:27:24.299
 I think what he's doing is making a reference and an illusion,

00:27:24.480 --> 00:27:25.919
 and then rightly applying it.

00:27:25.920 --> 00:27:29.140
 So they're taking this claim of blasphemy deserves to be stoned.

00:27:29.500 --> 00:27:30.740
 He says, okay, hold on.

00:27:32.800 --> 00:27:38.440
 It is, is it not written in your law that God himself said you are gods?

00:27:39.000 --> 00:27:41.920
 So he's saying you read what you read in the Bible about blasphemy,

00:27:42.019 --> 00:27:43.680
 a man claims to be God, stone him.

00:27:44.259 --> 00:27:44.920
 That's right.

00:27:45.480 --> 00:27:48.559
 But look, God also says, if you just want to go on that technicality,

00:27:48.559 --> 00:27:54.960
 God also uses the term Elohim or gods, lowercase g, in an honorific sense.

00:27:55.400 --> 00:27:58.779
 It's a term of placing honor on those who are rulers.

00:27:59.759 --> 00:28:02.299
 And we read this earlier, Psalm 82.

00:28:02.920 --> 00:28:04.480
 This is such a tricky song.

00:28:05.000 --> 00:28:08.019
 I've come to the conclusion the right interpretation of Psalm 82

00:28:08.019 --> 00:28:11.879
 is that God says he calls his divine counsel.

00:28:12.019 --> 00:28:15.099
 And there are these shepherds or these rulers over Israel,

00:28:15.299 --> 00:28:16.559
 and they're unjust.

00:28:16.720 --> 00:28:18.680
 They're treating God's people unjustly.

00:28:19.339 --> 00:28:21.839
 And Jesus says, you are gods.

00:28:22.700 --> 00:28:23.720
 You are gods.

00:28:23.859 --> 00:28:24.900
 You know, he's giving them this honor.

00:28:24.980 --> 00:28:26.680
 You've put yourself above men.

00:28:26.900 --> 00:28:31.639
 But what that very next verse says is that you will perish like all other men.

00:28:32.180 --> 00:28:34.480
 And you will die like the princes.

00:28:35.140 --> 00:28:40.000
 So by referencing this, Psalm 82, those teachers of the law knew the psalm.

00:28:40.120 --> 00:28:41.319
 Jesus would have known the psalm.

00:28:41.920 --> 00:28:45.519
 Many of the other Jews that grew up knowing the Bible, they would have known this.

00:28:45.920 --> 00:28:51.259
 So they know that the context is speaking to men who have put themselves in the place of God,

00:28:51.539 --> 00:28:52.880
 who are acting like gods.

00:28:52.880 --> 00:28:59.680
 And the Lord God speaks to them and says, you put yourself above my people, ruling over them with injustice.

00:29:00.120 --> 00:29:01.460
 I will punish you.

00:29:02.060 --> 00:29:03.100
 You will perish.

00:29:03.420 --> 00:29:06.880
 And I will bring my vengeance upon my people.

00:29:07.600 --> 00:29:09.440
 That's the context of Psalm 82.

00:29:11.300 --> 00:29:12.640
 Now think about this.

00:29:13.700 --> 00:29:15.400
 It's the feast of dedication.

00:29:15.400 --> 00:29:24.480
 So on their minds, it's that statue of Zeus and the pigs on the altar being pushed back out.

00:29:25.560 --> 00:29:31.300
 And you know, in the Old Testament, when God brings judgment on his people, it's because they've turned to the idols, to the gods.

00:29:31.299 --> 00:29:39.539
 I think Psalm 82 is pointing out to these men ruling over God's people.

00:29:40.279 --> 00:29:42.740
 You have made yourself like a god.

00:29:43.440 --> 00:29:46.480
 You have made yourself like your own idol.

00:29:47.240 --> 00:29:52.799
 Because when Christ comes to redeem his people, to fulfill all the law, there are no Baals.

00:29:53.440 --> 00:29:54.460
 There are no Asherah.

00:29:54.539 --> 00:29:56.899
 There are no one of these other false gods of the nations.

00:29:56.900 --> 00:30:03.800
 But he's saying, you, you corrupt leaders have become your own idols.

00:30:05.640 --> 00:30:09.680
 So the Lord Jesus now makes the argument from the lesser to the greater.

00:30:12.160 --> 00:30:17.540
 He says, if God used that term speaking to these mere men,

00:30:17.539 --> 00:30:24.519
 And I am the son consecrated by the father sent into the world.

00:30:25.200 --> 00:30:32.139
 You can't say I'm misusing that term because I said I am the son of God.

00:30:32.859 --> 00:30:36.159
 So on a technical level, they have no grounds to arrest him.

00:30:36.220 --> 00:30:37.019
 It's not his time.

00:30:37.019 --> 00:30:44.619
 I think on a deeper, on a spiritual level, Psalm 82, which says this,

00:30:44.759 --> 00:30:47.639
 God has taken his place in the divine council.

00:30:48.000 --> 00:30:50.200
 In the midst of the gods, he holds judgment.

00:30:51.599 --> 00:30:56.139
 And he says, nevertheless, as I look at you men, you shall all die.

00:30:56.960 --> 00:30:59.500
 You will perish like any other prince.

00:30:59.660 --> 00:31:01.700
 But I am the true temple.

00:31:02.160 --> 00:31:05.039
 I am the consecrated son of God.

00:31:05.039 --> 00:31:11.700
 I am the one who is coming to redeem and to bring the justice of God to the land.

00:31:13.559 --> 00:31:15.539
 Those who are grabbing power.

00:31:16.480 --> 00:31:18.920
 Those who were oppressing the people of God.

00:31:20.379 --> 00:31:24.879
 Those who were celebrating Hanukkah as a political celebration.

00:31:25.399 --> 00:31:29.779
 Their eyes were blind to the reality of his spiritual kingdom.

00:31:30.579 --> 00:31:33.920
 Jesus fulfills the purpose of the very temple.

00:31:33.920 --> 00:31:40.279
 He was consecrated, set apart, dedicated, and sent into the world to remain holy.

00:31:42.140 --> 00:31:45.160
 His prayer is our song.

00:31:45.300 --> 00:31:49.120
 Take my life and let it be consecrated, Father, to thee.

00:31:49.500 --> 00:31:51.279
 Take my moments and my days.

00:31:51.700 --> 00:31:53.860
 Let them flow with endless praise.

00:31:53.859 --> 00:32:00.719
 The wisdom of God, greater than Solomon, walking among us.

00:32:00.720 --> 00:32:08.200
 The Son of God, the true and final temple, the meeting point between forgiven worshipers and the holy God,

00:32:08.620 --> 00:32:12.120
 correctly interprets the Bible for them.

00:32:12.119 --> 00:32:15.939
 That's our privilege throughout the week.

00:32:15.939 --> 00:32:21.959
 When you pick up your Bible and you read it, you pray and ask, God, help me to rightly read your word.

00:32:22.699 --> 00:32:29.479
 Show me how how your word is fulfilled by Christ, how your word unveils the spiritual kingdom of heaven.

00:32:29.480 --> 00:32:33.539
 And as the Holy Spirit does that and teaches you, we do this together.

00:32:33.940 --> 00:32:36.579
 You will grow in your assurance of faith.

00:32:37.779 --> 00:32:40.079
 Jesus says also, look at my works.

00:32:40.299 --> 00:32:45.299
 In verse 37, he says, if I am not doing the works of my father, then do not believe me.

00:32:45.660 --> 00:32:49.620
 But if I do them, even though you do not believe me, believe the works.

00:32:49.619 --> 00:32:58.139
 Your assurance grows as you come to know and understand the meaning of Christ's works.

00:32:58.579 --> 00:33:03.619
 Jesus says, even if you reject me, you reject my message, you reject my word.

00:33:04.699 --> 00:33:05.899
 He invites them.

00:33:06.000 --> 00:33:06.719
 He compels them.

00:33:06.799 --> 00:33:08.939
 He urges them to believe based on his works.

00:33:10.119 --> 00:33:17.239
 The only works they saw at this time were signs that pointed to what he would do on the cross to redeem his people.

00:33:17.240 --> 00:33:28.299
 So we now have the privilege of having all the scripture show us how every sign, every work of God, this magnalia day, this wondrous work of God throughout all of redemptive history.

00:33:28.440 --> 00:33:29.720
 It points to Christ.

00:33:30.799 --> 00:33:36.680
 So your assurance grows as he teaches you to know and understand the meaning of all of his works.

00:33:37.460 --> 00:33:38.700
 That's what our life is for.

00:33:39.759 --> 00:33:42.359
 He says that you may know and understand.

00:33:42.359 --> 00:33:51.419
 Notice how this is fulfilling what was lacking in the leaders in Psalm 82, verse 5, which says they have neither knowledge nor understanding.

00:33:51.619 --> 00:33:52.500
 The same phrase.

00:33:53.479 --> 00:33:56.379
 Christ points out you are like those leaders.

00:33:57.479 --> 00:33:58.979
 See, they walk in darkness.

00:33:59.339 --> 00:34:04.019
 Psalm 82 says, Jesus says those in darkness are not my sheep.

00:34:04.019 --> 00:34:07.160
 Give us a plain answer.

00:34:07.460 --> 00:34:08.119
 They had asked.

00:34:08.699 --> 00:34:16.400
 Jesus says, you need to know and understand that the father is in me and I am in the father.

00:34:17.960 --> 00:34:20.380
 This is the greatest statement he's made so far.

00:34:20.539 --> 00:34:22.759
 It's even greater than what he said in John 6.

00:34:23.000 --> 00:34:24.699
 He said, I came down from heaven.

00:34:24.920 --> 00:34:27.360
 It's even greater than what he said in John 8.

00:34:27.579 --> 00:34:30.420
 He said before Abraham was, I am.

00:34:30.420 --> 00:34:37.360
 And now he says, the father is in me and I am in the father.

00:34:39.940 --> 00:34:44.440
 Well, again, in verse 39, they sought to arrest him, but he escaped from their hands.

00:34:44.539 --> 00:34:46.360
 He had promised them, like we saw last week.

00:34:46.820 --> 00:34:50.820
 No one takes his life from him, but he lays it down willingly.

00:34:51.280 --> 00:34:54.380
 And now is not the time when you will lay it down yet.

00:34:54.380 --> 00:35:01.519
 But Jesus came to, he said, I came not to bring peace, but the sword.

00:35:02.660 --> 00:35:04.619
 He's saying, I am in the father.

00:35:04.980 --> 00:35:06.099
 The father is in me.

00:35:06.820 --> 00:35:10.019
 Psalm 82 describes the judgment of God that's coming.

00:35:10.280 --> 00:35:18.059
 The psalmist cries out, how long will you judge unjustly to these wicked rulers and show partiality to the wicked?

00:35:18.460 --> 00:35:21.220
 Give justice to the weak and the fatherless.

00:35:21.219 --> 00:35:24.779
 Maintain the right of the afflicted and the destitute.

00:35:25.339 --> 00:35:26.659
 Rescue the weak and the needy.

00:35:27.039 --> 00:35:29.299
 Deliver them from the hand of the wicked.

00:35:30.559 --> 00:35:35.899
 And this cry for help from judgment from heaven before the counsel of God is answered.

00:35:36.500 --> 00:35:40.119
 The father sends the son to bring that judgment.

00:35:40.980 --> 00:35:43.819
 When all the foundations of the earth will be shaken.

00:35:44.559 --> 00:35:47.000
 Arise, oh God, judge the earth.

00:35:47.000 --> 00:35:51.940
 Now the kingdom of Christ, the judgment of Christ came in two parts.

00:35:52.659 --> 00:35:53.760
 He answers this cry.

00:35:54.780 --> 00:36:00.500
 God will rain down his judgment, his wrath against sin and abuse.

00:36:01.340 --> 00:36:03.059
 And he'll rain it down in two phases.

00:36:04.059 --> 00:36:11.039
 He'll rain it down first on the cross of Jesus Christ for all those who Christ will inherit from the nations.

00:36:11.039 --> 00:36:29.739
 And those who are not hidden in Christ, when Christ returns, he will rain down the justice of God, setting all things right on every man who tries to stand as a God, as a little statue of Zeus before the creator of heaven and earth.

00:36:30.659 --> 00:36:33.400
 Are you assured of your security?

00:36:33.400 --> 00:36:35.400
 That day is coming.

00:36:35.400 --> 00:36:35.900
 That day is coming.

00:36:39.559 --> 00:36:45.820
 Can you sing from your own experience, not the experience of your parents, of your spouse?

00:36:46.079 --> 00:36:46.820
 Can you sing?

00:36:47.820 --> 00:36:56.039
 Oh, what grace that you would see me as your child and as your friend, safe, secure in you forever.

00:36:57.000 --> 00:36:58.820
 That's how I pour out my praise.

00:36:58.820 --> 00:37:07.160
 Holy, holy, holy, Lord God almighty, good and gracious King.

00:37:07.820 --> 00:37:09.620
 His kingdom is coming.

00:37:12.760 --> 00:37:20.280
 You can know that you are secure if your assurance is growing in Christ as your only hope.

00:37:20.580 --> 00:37:22.039
 He is your only hope.

00:37:22.039 --> 00:37:29.699
 In verse 40, we see that Jesus went away across the Jordan to the place where John had been baptizing at first.

00:37:30.199 --> 00:37:31.340
 And there he remained.

00:37:32.420 --> 00:37:37.920
 Remember how the gospel of John begins with the prologue and then the action sequence starts with John the baptizer.

00:37:37.920 --> 00:37:54.280
 Well, this is giving us a textual hint that now we're approaching the long ending of the book, the prologue, which is the passion and the prayers of Christ in that final week of his ministry where he will lay down his life for his sheep.

00:37:55.200 --> 00:37:56.360
 Now look at verse 41.

00:37:57.220 --> 00:37:58.980
 And many came to him.

00:37:58.980 --> 00:38:06.900
 Second Peter 2 says that the dog and the pig will go back to their sin like vomit.

00:38:07.740 --> 00:38:10.300
 But it's the clean, the clean one, the sheep.

00:38:10.920 --> 00:38:14.280
 They will follow the shepherd into green pastures.

00:38:14.280 --> 00:38:20.220
 And those who follow Jesus, who came to him, who went away with him.

00:38:20.820 --> 00:38:21.519
 Picture that.

00:38:21.600 --> 00:38:25.160
 They're turning their back on the establishment, on the Jews.

00:38:25.340 --> 00:38:30.440
 They're following him into the wilderness, the place that represents the cleansing by baptism.

00:38:31.660 --> 00:38:37.480
 They confess everything that John the baptizer said about this man was true.

00:38:38.260 --> 00:38:39.960
 Well, what did John the baptizer say?

00:38:41.600 --> 00:38:43.540
 We got to see this this fall.

00:38:44.280 --> 00:38:48.200
 In John chapter 1 verse 29, John the baptizer preached,

00:38:48.680 --> 00:38:52.480
 Behold the Lamb of God who takes away your sin.

00:38:53.120 --> 00:38:56.960
 In John chapter 3 verse 27, John the baptizer preached,

00:38:57.440 --> 00:39:03.160
 A person cannot receive even one good thing unless it is given him from heaven.

00:39:03.800 --> 00:39:07.120
 In John chapter 3 verse 29, John the baptizer preached,

00:39:07.120 --> 00:39:08.960
 I am the friend of the bridegroom.

00:39:09.220 --> 00:39:12.200
 I rejoice greatly at the bridegroom's voice.

00:39:12.199 --> 00:39:17.059
 And in John chapter 3 verse 31, John the baptizer preached,

00:39:17.059 --> 00:39:20.039
 He who comes from heaven is above all.

00:39:20.399 --> 00:39:23.059
 He bears witness to what he has seen and heard.

00:39:23.480 --> 00:39:26.899
 Whoever receives his testimony believes that God is true.

00:39:27.519 --> 00:39:30.379
 He whom God has sent utters the words of God.

00:39:30.779 --> 00:39:32.379
 He gives the spirit without measure.

00:39:32.759 --> 00:39:35.919
 Whoever believes in the Son has eternal life.

00:39:35.920 --> 00:39:40.019
 Whoever does not obey the Son shall not see life.

00:39:40.200 --> 00:39:43.019
 But the wrath of God remains on him.

00:39:44.460 --> 00:39:49.880
 They confess everything John the baptizer said is true of Christ.

00:39:49.880 --> 00:39:55.840
 If you reject Christ, the wrath of God remains on you.

00:39:56.920 --> 00:40:01.400
 But behold the Lamb of God who takes away your sin.

00:40:02.780 --> 00:40:07.579
 Your assurance grows as you follow your shepherd as your only hope.

00:40:08.420 --> 00:40:14.360
 My last observation for today is that your assurance grows as you see others believing.

00:40:14.360 --> 00:40:18.960
 You see many everywhere believing in him as their good shepherd.

00:40:19.519 --> 00:40:20.559
 Look at verse 42.

00:40:21.620 --> 00:40:22.440
 They followed him.

00:40:23.720 --> 00:40:24.800
 He preached to them.

00:40:25.700 --> 00:40:28.660
 And many believed in him there.

00:40:31.360 --> 00:40:32.820
 Many believed.

00:40:32.820 --> 00:40:40.000
 Hasn't it been a joy to get to know one another and to hear each other's stories?

00:40:41.039 --> 00:40:43.320
 How was it that you heard the shepherd's voice?

00:40:44.440 --> 00:40:46.440
 How was it that he called out to you?

00:40:46.920 --> 00:40:48.100
 He called you away.

00:40:49.240 --> 00:40:50.820
 He spoke life to you.

00:40:51.660 --> 00:40:53.620
 How was it that you believed?

00:40:54.960 --> 00:40:58.480
 I think our assurance grows as we get to hear that from one another.

00:40:58.480 --> 00:41:05.559
 And when we get to read or hear from our missionaries, look, in this least reached people group,

00:41:05.780 --> 00:41:09.179
 they heard the gospel and many believed in him there.

00:41:09.840 --> 00:41:11.579
 Doesn't that grow your assurance?

00:41:13.219 --> 00:41:19.679
 What a joy it is when we get to celebrate even one person whose life God turns around

00:41:19.679 --> 00:41:22.860
 because they heard the shepherd's voice.

00:41:22.860 --> 00:41:33.599
 I picture a man in the shadows fleeing as a fugitive from a totalitarian regime.

00:41:34.400 --> 00:41:45.079
 And there's the border between that kingdom that he's from and this kingdom that promises peace, rest, parks, education, medical care, everything he needs.

00:41:45.079 --> 00:41:55.480
 Nothing matters for that man in the shadows, that fugitive than to know for whom does the gate into that kingdom open?

00:41:58.119 --> 00:41:59.299
 Jesus says,

00:41:59.659 --> 00:42:06.719
 I am the gate to the kingdom of the spiritual realm, the kingdom of heaven.

00:42:06.719 --> 00:42:14.419
 I am the shepherd who guides you, who calls you, who leads you by faith, with confidence, with assurance.

00:42:14.739 --> 00:42:17.959
 If you are in me, I am the gate.

00:42:18.179 --> 00:42:19.919
 There's no one else you need to fear.

00:42:20.579 --> 00:42:22.039
 I am the good shepherd.

00:42:22.179 --> 00:42:25.319
 I not only am the gate, I hold you in my hands.

00:42:25.859 --> 00:42:29.799
 Well, what if they encircle around me and try to take me away to a labor camp?

00:42:30.480 --> 00:42:34.939
 No one can snatch you out of my hands, Jesus says.

00:42:34.940 --> 00:42:37.960
 I am the king of kings, the prince of peace.

00:42:38.700 --> 00:42:48.380
 I am the only passage point from the curses of sin and death in this world into the holy kingdom of God.

00:42:49.260 --> 00:42:51.280
 In John 10, 9, Jesus says,

00:42:51.480 --> 00:42:56.960
 If anyone enters by me, he will be saved.

00:42:56.960 --> 00:43:03.000
 And we read here that many who heard this entered the kingdom of heaven.

00:43:04.940 --> 00:43:09.720
 They entered his kingdom and found rest.

00:43:10.860 --> 00:43:15.440
 They could now sing of that peace that passes understanding.

00:43:16.360 --> 00:43:22.000
 It's the peace of faith, of full assurance, of confidence in the things we hope for.

00:43:22.960 --> 00:43:24.480
 Fanny Crosby, once again,

00:43:24.480 --> 00:43:28.900
 It's a peace of perfect submission to Christ.

00:43:28.900 --> 00:43:30.699
 All is at rest.

00:43:31.260 --> 00:43:44.780
 I, in my Savior, am happy and blessed, watching and waiting, looking above, filled with his goodness, lost in his love.

00:43:44.780 --> 00:43:48.460
 This is a daily experience.

00:43:48.920 --> 00:43:52.160
 This is a daily experience if you know Christ.

00:43:53.140 --> 00:43:57.000
 Here's the second part of the canon of Dort's definition of this type of assurance.

00:43:57.280 --> 00:43:59.780
 It's the sense and certainty.

00:44:00.019 --> 00:44:01.880
 See how it's a personal experience?

00:44:01.880 --> 00:44:06.160
 The sense and certainty of your election as a child of God.

00:44:06.680 --> 00:44:26.599
 It is a matter for daily humiliation before him, for adoring the depth of his mercies, for cleansing yourself, for rendering grateful returns of ardent love to him who first manifested so great love toward us.

00:44:26.820 --> 00:44:27.099
 Amen.

00:44:27.099 --> 00:44:27.200
 Amen.

00:44:27.199 --> 00:44:27.239
 Amen.

00:44:29.339 --> 00:44:31.739
 Well, we've come to the end of John chapter 10.

00:44:34.379 --> 00:44:41.179
 I hope you've been able to see, as I have more and more with these weeks, how glorious a good shepherd we have.

00:44:45.019 --> 00:44:51.159
 There's a connection between this passage at the Feast of Dedication with what Jesus had taught previously.

00:44:51.279 --> 00:44:54.319
 Last time he was in Jerusalem, he taught of the good shepherd.

00:44:54.319 --> 00:44:55.299
 Now he comes back.

00:44:55.539 --> 00:44:56.719
 He reapplies it.

00:44:57.199 --> 00:44:58.460
 And people made their decision.

00:44:59.239 --> 00:45:00.259
 Do we stone him?

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 Or do we follow him?

00:45:03.879 --> 00:45:15.779
 If you follow him, then these words that I'm about to read, reinterpreting Psalm 23, in light of what Christ revealed in John 10, will be a great comfort to you.

00:45:15.819 --> 00:45:17.239
 And that's my prayer that they will be.

00:45:17.980 --> 00:45:20.879
 This is a little poem by a Dutch Reformed pastor.

00:45:20.880 --> 00:45:21.880
 The shepherd is my lamb.

00:45:21.880 --> 00:45:25.400
 The shepherd is my lamb.

00:45:26.340 --> 00:45:28.599
 He tasted my want.

00:45:29.140 --> 00:45:32.200
 He laid down in the wilderness.

00:45:33.200 --> 00:45:36.920
 He endured the judgment storm waters.

00:45:37.700 --> 00:45:40.099
 He relinquished his soul.

00:45:40.099 --> 00:45:46.219
 He was nailed to the cursed cross for my sinful namesake.

00:45:46.219 --> 00:45:55.619
 Yea, when he walked through the valley of the shadow of death, he took up my sin alone under wrath.

00:45:57.199 --> 00:46:00.079
 With the rod and the scourge, they beat him.

00:46:00.079 --> 00:46:05.779
 He was made to hunger and thirst in the presence of his enemies.

00:46:07.400 --> 00:46:11.840
 His head took a mocking thorn of crown of thorns.

00:46:11.840 --> 00:46:18.260
 The bitter cup of God's wrath, he drank, drank to the dregs.

00:46:19.480 --> 00:46:33.600
 Surely all the days of his sinless life were mercifully for my good, so that now I can dwell in the house of the Lord, my Savior, my Lamb, my Shepherd forever.

00:46:33.599 --> 00:46:48.599
 Father, make sure that the Lord Jesus Christ and he alone is the assurance of your security.

00:46:49.759 --> 00:46:50.819
 Let's pray.

00:46:50.819 --> 00:46:50.900
 Amen.

00:46:50.900 --> 00:46:51.900
 Amen.

00:47:02.720 --> 00:47:10.380
 Oh, God, it's your grace in Christ that is the sole efficient cause of our salvation.

00:47:11.380 --> 00:47:13.900
 We were each born spiritually dead.

00:47:14.420 --> 00:47:18.820
 We were incapable of even cooperating with your regenerating grace.

00:47:18.820 --> 00:47:22.780
 But because you are love, you loved us first.

00:47:23.620 --> 00:47:28.500
 And because you loved us first, you will never let us go.

00:47:29.680 --> 00:47:36.740
 None can snatch us away from you, our good shepherd, our God, and our King.

00:47:37.539 --> 00:47:37.880
 Amen.