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 Well, on Sunday evenings in St. Columbus, we're beginning a new series on the fruit of the Spirit

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 in Galatians chapter 5. So if you have a Bible with you, you might find it helpful to have it open

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 there in Galatians chapter 5, page 974. We read there in verse 22 that the fruit of the Spirit is

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 love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. So over the

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 coming Sunday evenings, we're going to try and unpack these Spirit-given qualities together and

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 really try and ask the question, what does it look like to live a life that's characterized by love,

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 to live a life that is saturated with joy, to live a life that is characterized by patience and

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 goodness and kindness and all these different things. Basically, what we're going to do in this

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 series is look at what it looks like to live a life that is led by the Spirit, that's growing in

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 the Spirit, that's being transformed by the power of the Holy Spirit and how we can grow in all these

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 different things in the face of all the challenges and difficulties and temptations we come across

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 every day in our lives. Now, just to refresh our minds, two weeks ago, Corey gave us a general

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 overview of this chapter and we thought about how salvation is not just about being made right with

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 God, salvation is not just about forgiveness. Remember, Galatians is a letter that's written

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 to Christians, it's a letter that's written to a church, it's something that's for you and for me

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 in living the Christian life. And we saw two weeks ago that the gospel is something that changes you

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 from the inside out. It means that you don't need to live under the law but under grace. Remember,

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 being under law means that thinking that your performance, your moral accomplishments are the

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 ground of your acceptance. It means thinking that your work, your achievements, your ability to do

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 good is somehow going to earn you favor or salvation with God. And it's so easy for us to slip into

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 that way of thinking. John Stopp, an Anglican minister down in also in London, he said this,

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 he said that the false teachers in the Galatian church, they were saying that these Christian

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 converts had to be circumcised. And he says in his commentary on this letter, he says,

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 you might think that that's a very trivial matter. You might think that circumcision is only a minor

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 surgical operation. So why does Paul make so much fuss and bother about circumcision?

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 Well, John Stopp says because of the theology that lies behind it. The false teachers in Galatia

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 were pushing this idea that it stands for salvation by good works. It's salvation in obedience to the

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 law. It's essentially a Jesus Christ plus. The slogan John Stopp says of these false teachers in Galatia

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 is unless you are circumcised and unless you keep the law, you cannot be saved. And Paul's point

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 in Galatians, we saw two weeks ago and time and time again in his letters, is you cannot add anything

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 to Jesus. You cannot add circumcision, you cannot add works, you cannot add moral achievements.

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 Salvation in the Bible is in Christ alone by grace alone through faith alone.

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 In other words, if you're trying to be good, if you're trying to follow the rules, if you're trying to

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 be moral with the belief, the understanding that by being moral you'll earn favour before God,

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 you'll produce works of the flesh, you'll produce what are called the bad fruit. The passage we read

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 in Galatians 5 here is essentially what it looks like to live a life that is not under law but under

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 grace, a life that is led by the Spirit. Last Sunday evening, Neil took us through the bad

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 fruit in verse 19, the works of the flesh, the sexual immorality, impurity, sensuality,

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 ideology and all these things. And just to refresh our minds again, Neil said that the works of the

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 flesh are like bad fruit and bad fruit comes from a bad heart. And the heart, whether it's good or

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 bad, comes from your roots. So when it comes to the fruit of the Spirit, what we're asking is

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 what does it look like to have a life that is rooted in good roots, a life rooted in the gospel

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 of Jesus Christ, a life rooted in His love and His grace. Well, verse 22 says, the fruit of the

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 Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control,

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 against such things there is no law. So what we're going to do this evening, begin doing this evening

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 and then over the next few weeks, is we're going to try and unpack together these qualities.

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 And this evening we begin with love. Now, I want to look at love by asking three brief questions.

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 First of all, what is love? Secondly, what is counterfeit love? And by that we just mean what

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 appears on the surface to be love but is actually something else. And then thirdly, how do we get it?

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 So first things first, what is love? Well, there's immediately a problem in our English language

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 when it comes to defining love. It's a word that's meaning is so broad. We use it for so many different

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 things. For example, if you're someone who's married, the way that you love your husband or you love

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 your wife will be different to the way you love your close friends and family members.

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 If you say that you love eating pizza, you're hopefully talking about a different kind of love

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 than the love you have for your parents or for your children. People use the word love today with a

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 range of different meanings. So right away we need to be asking what kind of love is the Bible

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 talking about? What kind of love is Paul saying is a fruit of the Spirit? Well, in the original

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 language that Paul was writing in, in the Greek, they had lots of words for love. They were far

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 more nuanced and far more precise than we were, when than we are. And if you've been around St.

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 Columbus for a while, you'll probably have them etched into your memory by now. The words that Paul

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 uses here is agape. The fruit of the Spirit is agape. They had different words for different kinds

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 of love. They had words for romantic love. They had words for friendship love and brotherly love

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 and all these different kinds of things. But the word here in Galatians 5 is agape. Now, what does

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 that mean? Well, it's an inherently selfless love that is based on the good of the other person.

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 It's not a love that asks, what can I get from you? It's not a love that asks about how can you somehow

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 satisfy some needs in me. It's a love that is for the good of the other person. It's a love that's

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 defined for us in the Bible. First John 3.16, we might have it on the screen. It says, this is how

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 we know what love is. This is how we know what agape is. Jesus Christ laid down his life for us.

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 So agape love is a love that is self-sacrificing. It's saying, I'll lay down my life for you.

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 If you want a clear definition of love, we need to look first and foremost primarily to the gospel.

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 And there's immediately a contrast there with that kind of love and the love people talk about in

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 our society today. I think Friedrich Nietzsche captures

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 our society's view of love quite well. He was a German philosopher in the 19th century and he says

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 that love is a kind of animal instinct. He says love is an instinctual force related to our biological

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 and cultural drives and as such, we can never consider it a moral good. So love is just a feeling.

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 Love is just an emotion that comes and goes. It's like a chemical urge. It's like a

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 feeling. Love is just an emotion that comes and goes. It's like a chemical urge according to Nietzsche.

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 And I think a lot of people today view love in that kind of way. This is why C.S. Lewis in his

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 book on the Four Loves, he says most people see love as a kind of hunger. It's a feeling of

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 wanting to use someone to meet our needs. But that's not agape. That's not the fruit of the spirit.

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 Biblical love is not self-seeking. It's selfless. It's not about trying to meet our own needs,

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 but trying to meet the needs of the other person. There's a great classic text on love in the Bible.

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 First Corinthians 13, Paul's writing there and he's really telling us what love is and what love

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 isn't. So I thought it'd be good to read it briefly, but my eyesight is absolutely atrocious. So I'm gonna have to...

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 Paul says here in 1 Corinthians 13, and this is a wake-up call for me. I really need to get my eyes

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 tested. He says, if I speak in the tongues of men and of angels but have not love, I am a noisy gong

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 or clanging cymbal. And if I have prophetic powers and understand all mysteries and all

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 knowledge, and if I have all faith so as to remove mountains but have not love, I am nothing.

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 If I give away all I have and if I deliver up my body to be burned but have not love, I gain nothing.

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 Love is patient and kind. Love does not envy or boast. It is not arrogant or rude. It does not

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 insist on its own way. It is not irritable or resentful. It does not rejoice at wrongdoing,

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 but rejoices with the truth. Love bears all things, believes all things, hopes all things,

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 endures all things. And we can go on and go on and go on. But the point here is that the essence of love

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 is selfless. The essence of love in the Bible is to serve someone else's needs regardless of your own.

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 So a gap in love is focused on the object for its benefit. It is love for the good of the other person.

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 So secondly, what is counterfeit love? In other words, what might look like love on the surface

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 but is actually something else? And I just want to touch on this briefly because Neil preached a sermon

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 last week on the bad fruit which you should go and listen to online if you haven't heard it.

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 But just briefly, when we talk about the bad fruit, we're talking about the things Paul lists in

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 verse 19 and 20. The sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife,

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 jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies and things

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 like these. Now the first three in that list are related to love, right? The Bible consistently

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 contrasts love with this Greek word porneia. Now porneia is where we get the word pornography.

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 And really it means to surrender yourself sexually. It means to give in to the lie of counterfeit love.

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 It means to give in to the lie that you will find true joy and happiness and love in sexual indulgence.

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 We live in a society today that affirms and celebrates sexual freedom. And I think to many people

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 today it might appear on the surface to be a good fruit, to be something to be affirmed and

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 celebrated. But the Bible says that that is not love. God is so clear throughout the Bible that

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 the only place for sexual intimacy is in the context of a marriage. But the point here is that

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 our love can be twisted. Human love is intended to be, it's meant to be a reflection of God's love.

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 But the image of God inside us has been broken and twisted by the fall. And that's why one of the

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 key pitfalls in the Christian life is counterfeit love. It's the dangers of porneia. It's the dangers

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 of surrounding yourself to this lie that love is found in sex. Really though that's the polar

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 opposite of agape. It's a selfish love instead of a selfless love. It's a love that stops being

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 about the good of the other person and it turns it around and says, well, what can I get from you?

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 What can I take from you? We can't have this idea of love being about fulfilling some kind of need

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 inside ourselves. There's a professor in the US, Edmund Clowney, and he's making this point and he

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 uses the example of a wife asking her husband, why do you love me? And he says, well, imagine the

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 husband answers and says something like, well, you're serviceable. You meet my needs. You tick

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 all the right boxes. You're physically acceptable to me. That kind of response isn't going to go

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 down very well. The point is that loving someone because they meet some need within us is not

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 true Christian love. It's not God's love. It's not agape. John Piper says that this is related to

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 the counterfeit love of covetousness. It's a mouthful. In other words, when your heart is set

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 on something or someone and you want it, you want this thing or this person and you want it so

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 badly, your desire becomes misplaced desire. It becomes lust. It becomes envy. It becomes greed.

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 It becomes these bad fruits. So there are counterfeit loves. Another one to highlight, I would say,

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 would be flattery. Love can be counterfeited in subtle ways. Even our speech can appear to be

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 loving when in reality we're speaking in order to further our own interests. Flattery is defined

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 as excessive and insincere praise given especially to further one's own interests. So it's

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 manipulative love. It's love for the purpose of control. It's about evoking a certain response

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 in a person to serve your own ends, trying to win the person's affection so that you can be built up.

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 But true biblical love is not self-seeking. It's selfless. So thirdly, and this is what I want to

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 spend most of our time this evening, how do we get it? How do we get that true biblical selfless love?

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 How is love outworked in our hearts by the Holy Spirit? And I want to say four things just briefly

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 on this. First of all, we need to look at God's love. Every day we need to worship and adore God

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 for who he is. Now why do we start with that? Well, it's because this kind of love that we've been

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 talking about, it doesn't inherently come from ourselves. True love begins with God.

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 And the Bible says a ton about God's love. We could do a whole sermon series on it, but I want to

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 highlight briefly just a few things. The Bible tells us that God is love. It's part of who he is.

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 It's one of his attributes. We were speaking this morning, Corey was reminding us of God's divine

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 attributes. God's attributes are a part of who he is. And we said this morning that we cannot ever

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 read our emotional experiences back into God. We can't project our own attributes back into God.

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 We have no room to craft our own definition of love and somehow impose that on God.

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 God's love is perfect. God's love is inexhaustible. God loved before he created anything.

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 God has always been and always will be love. He's always existed, Father, Son and Holy Spirit

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 in perfect triune unity and love. Now, last week, we had a quote from J.I. Packer that the primary

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 work of the Holy Spirit is presentness. It's to make God present in our lives, to bring him near,

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 to bring him close. And the truth is that the more you look at God, the nearser you are to God, the

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 more time you spend with God, living in union with him, the more you become like him.

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 See, if you spend a lot of time with someone, you're going to start picking up some of their traits,

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 you're going to become like them. If you spend enough time in a certain place, your accent might

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 change. You might pick up a different turn of phrase. Your vocabulary might change. When I was

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 up north the other day, I asked for salt and salt on my chips and the girl in the fish and chip

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 shop looked at me like, what are you talking about? And I think it was a sign that I'd been in

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 Edinburgh too long. At the point here is the more time you spend with God, the more time you look

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 at him, the more time you listen to him in his words, the more you worship him for who he is,

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 the more you'll become like him, the more you will change. The Holy Spirit is at work in our hearts

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 to shape us and to mold us into his image. So to grow in the fruit of love, we have to look at God

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 for who he is. Secondly, to grow in love in the Christian life, we have to reflect on God's love

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 for us. We have to look at the gospel. We have to look at what God has done to demonstrate that love.

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 Earlier on in the letter in chapter two verse 20, Paul says, the life I now live in the body,

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 I live by faith in the Son of God, who loved me and gave himself for me.

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 Do you ever stop and reflect during your week on how much God loves you? Do you ever stop and just

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 marvel at the fact that this infinite and eternal God, this God who made an incredible, vast universe,

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 loves you individually? I think it's something that's easy to take for granted in our Christian lives.

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 Do we ever begin our day by saying, today the life I live in the body, I live by faith in the

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 Son of God, who loved me and gave himself for me? In another letter, Paul says in Romans chapter five,

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 we might also have that on the screen, he says that in verse five, I think it is, God's love has been

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 poured out into our hearts through the Holy Spirit, has been given to us. You see, at just the right time,

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 when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous

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 person, though for a good person someone might possibly dare to die. But God demonstrates his own

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 love for us in this, while we were still sinners, Christ died for us. And that love is at the heart

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 of the gospel. That's why it's bizarre when Christians think that God loves you because somehow your

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 accomplishments or your ability to live up to a moral standard have anything to do with it.

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 God never says, I love you because you somehow earned it. While we were still sinners, Christ died

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 for us. In the Old Testament in Deuteronomy chapter seven, God comes to his people and he says to

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 them, oh Israel, I did not love you because you were the greatest of nations. I did not love you

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 because you were the largest of nations, the most able of nations. He says that he loves you

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 because he loves you. He set his affection upon you. And if you've come to know Jesus as a

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 Christ through the gospel, then his love for you is something that can never be earned,

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 but it's also something you can never lose. It cannot be shaped or affected by a single thing

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 that you do. God's love for you is inexhaustible. Further on in the letter to the Romans in chapter

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 eight, verse 38, Paul says, I'm convinced that neither death nor life, neither angels nor

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 demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything

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 else in all creation will be able to separate us from the love of God that is in Christ Jesus, our Lord.

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 Now, the point is when you feel like things are going well spiritually, when you feel like you're

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 able to read your Bible, you're able to read your Bible, you're able to read your Bible, you're able

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 to read your Bible well spiritually, when you feel like you're able to read your Bible a lot and

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 you love coming to church and you love worshiping God, then God loves you more than you can possibly

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 imagine, but at the same time, when you feel like a total spiritual failure, when you feel dry and

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 distant, God does not love you any less. The love that God has for us in Jesus is incredible.

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 So, just thinking back to last week, what's your heart motivation? Where are your roots planted this

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 evening? If your roots are planted in the gospel of Jesus Christ and what He's done for you and His

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 love for you, that will lead you to producing good fruit. Now, I want to think a bit about how that's

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 practically outworked as fruit in our lives. First of all, very briefly, in our love for God

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 and then secondly, in our love for one another as Christians. Maybe some of you are here tonight

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 and you are feeling spiritually dry. Maybe you're feeling apathetic or maybe you're feeling your

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 heart is distant from God and you're singing the words but you're just going through the motions.

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 Maybe you feel like somehow your love for God has dissipated or has somehow been reduced

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 and sometimes we do come to worship and we feel distant, we feel distracted.

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 In the Old Testament, God says to His people, you worship me with your lips but your hearts are

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 far from me. So what's the answer? How do we grow in our love for God? Well, the Bible solution to

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 spiritual dryness is always to return to the gospel. It's to return to what Jesus Christ has done for

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 you. Just to remind yourself of what we looked at this morning, that Jesus Christ took the full weight

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 of that wrath, the wrath of God against human sin so that you could get the full gift of the

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 gift of His righteousness. The solution to spiritual dryness is to stop and think about the costly

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 love of Christ. You see, sometimes as Christians, I think our love for God, our love for Jesus Christ

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 sometimes becomes love for the benefits, love of getting out of hell, love of a doctrine,

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 but cultivating that spiritual fruit of love, it involves loving God as a person. It means loving Him

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 in a relationship. And if you love someone, you want to spend time with them. You want to please

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 them, you want to grow a strong, a deep, a meaningful relationship with them. And I think that should

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 transform the way we view our devotional time, the way we view reading God's word and praying.

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 These aren't box-taking exercises. These are not things we do because we feel guilty. These are

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 things we should do because we love to do them. We love to spend time with the God who loves us

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 with an incredible love. Now, finally, love is outworks the fruit of the Spirit towards one

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 another. Galatians chapter 5 verse 14 says this, the whole law is fulfilled in one word.

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 You shall love your neighbor as yourself. Jesus says a similar thing in Mark chapter 12. He says,

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 the most important commandment is to love the Lord your God with all your heart, all your soul,

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 all your might, and love your neighbor as yourself. It's easy. One of the greatest theologians in

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 history, John Calvin, said, you can't divide love for God and love for one another. They are

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 inseparable things. That's why we read earlier our second reading in 1 John chapter 4. We might

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 have that on the screen as well. It says, if anyone says, I love God but hates his brother,

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 he is a liar. For he who does not love his brother whom he has seen cannot love God whom he has not

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 seen. And this commandment we have from him, whoever loves God must also love his brother.

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 Calvin goes on, he says this, the truth is that we will never do this. We will never love our

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 neighbor with sincerity and according to the will of God unless we turn our own self-love

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 into the right kind of love. Our love of ourselves and the love of our neighbor are

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 contrary and conflicting dispositions. Calvin says that our self-love produces neglect and

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 contempt for others. It produces cruelty. It produces all these bad fruits we thought about last week.

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 The reality is that loving each other with agape love, with true love, the love that God has for

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 you and me in the gospel is difficult. It's hard. Some people are hard to love. I'm sure you can

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 think of people in your life, maybe other Christians who are really difficult work to love. You have

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 to really work at it. And of course we all have deep, deep imperfections when it comes to this

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 kind of love. It's a fight, it's a struggle, it's a battle. We have to determine every day to

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 walk in step with the Spirit to choose to love one another.

00:26:58.559 --> 00:27:04.960
 I want to highlight one more thing in Galatians before we close. And that's that in verse 22,

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 when Paul's speaking about the fruit of the Spirit, when he says love, joy, peace, patience,

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 kindness, all these things, the words in the singular, the word for fruit. Now in English,

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 that might not seem like a big deal because English is weird and it can be both singular and

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 plural. You can speak about fruit individually and you can speak about a bowl of fruit that's got

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 lots more fruit inside it. But in Greek, they're more precise and it's in the singular. So the point

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 there really is that these things love, joy, peace, patience, kindness, goodness, self-control and all

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 these things. They're not completely separate entities. You can't just have one or two or three

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 of them. They're a whole. Tim Keller says to think of the fruit of the Spirit like a diamond,

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 with many different facets and like windows into the same thing. He says you can look into any of

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 them and see the others. They're all part of one piece, really the fruit of the Spirit. We can be

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 lacking in some areas, we can be deficient in some areas, but as a Christian, if God's at work in

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 your heart, these things, they will grow. But we can certainly be deficient and I think part of our

00:28:18.079 --> 00:28:23.599
 goal in this series is to ask ourselves, to examine our own hearts, to look into the mirror of God's

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 Word and say where do I need to grow? Where am I lacking peace? Where am I deficient in patience?

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 Sometimes as Christians we're deeply, deeply aware of our deficiencies. I was on a train last night

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 from Inverness to Edinburgh and we broke down near Pitlockery. So it was some seven and a half hour

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 journey and being stuck near Pitlockery for two hours is not exactly good fun, but the rest of the

00:28:51.279 --> 00:28:56.000
 train was filled with drunk hearts fans. So I was sitting there, I was thinking I've got

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 so half my sermon to finish for tomorrow and the train was stinking as both toilets were clogged

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 and we got to Perth and the train terminated. It's like half 11 at this point and I'm lacking

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 in patience right now. I'm feeling pretty frustrated with ScotRail and the fruit of the Spirit is

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 love, joy, peace, patience, kindness and so on and so forth. The point is that as Christians,

00:29:21.599 --> 00:29:26.319
 we're going to lose our patience. There are going to be people we find difficult to love, people

00:29:26.319 --> 00:29:32.799
 we maybe neglect to love when we should. Sometimes we will snap back at people when we're angry,

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 we'll get irritated. But the Bible says if you walk by the Spirit, if you are motivated by the love

00:29:40.240 --> 00:29:48.159
 of God lavished on you in the gospel, then these fruits are things that will grow. I want to just

00:29:48.160 --> 00:29:54.800
 conclude with this illustration that Tim Keller uses. He says that the fruit of the Spirit and

00:29:54.800 --> 00:30:03.040
 their growth in your life, if you're a Christian, is inevitable. He says there's a story about a man

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 who died and when he was buried, he was buried under a marble slab and somehow a wheat acorn fell into

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 his grave and was buried with him. And he says over time, gradually and unnoticed, this acorn

00:30:18.320 --> 00:30:26.800
 grew and eventually, after years and years, it split open this marble slab. Now he asks, if you were

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 to put your money on a big slab of marble or a tiny wee seat, it would be a no-brainer. But he says

00:30:35.119 --> 00:30:42.959
 if someone has the Spirit of God in them, if they're a Christian, fruit will grow. A seed, however

00:30:42.959 --> 00:30:48.799
 small, will grow. Whatever a Christian's life is like, the fruit of the Spirit will burst through.

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 And Keller says this to remind us and encourage us that however marble-like our sinful nature might

00:30:56.079 --> 00:31:04.959
 feel, however difficult we might find the transformed Christian life to be, growth by the Holy Spirit,

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 is inevitable. But he says it also should challenge us. It should force us to ask, particularly if

00:31:11.759 --> 00:31:18.160
 we've been Christians for a while, where's the fruit growing in my life? If I look back over my life

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 over the last year, have I grown in joy? Am I more peaceful this year than I was last year?

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 He says we are saved ultimately by faith, not by growing fruit, but we are not saved by a fruitless

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 faith. A person saved by faith will be a person in whom the fruit of the Spirit will grow. Let's pray.

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 Lord God, our Father in heaven, we come before you and we praise you for your incredible,

00:31:51.839 --> 00:31:57.519
 incredible love for us. Lord, we pray that tonight we would know in our own hearts the power of that

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 love. Father, we thank you that you gave yourself for us. Lord, you are so rich in love. Help us,

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 Father, in our own lives to love the unlovable. Help us, Lord, to be selfless in the way that we love.

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 Help us, Father, as we seek to grow as Christians, to be looking to you as the one who equips and

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 transforms us. Father, help us in every situation you place us in this next week to be people who

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 love others and who point others to you. We pray this in Jesus' name. Amen.