WEBVTT

00:00:00.000 --> 00:00:08.740
 Brilliant. Thanks so much. I've met lots of you, but if I haven't met you, my name's Archie. I'm the pastor down at Peebles Evangelical Church.

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 And the reason I've met lots of you, as you know, I was the pastor in training here. So lots of familiar faces.

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 There are also lots of new faces in the room. And quite a lot of them are really small, which is great. It's lovely to be back.

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 And when Graham asked me to come and preach for you this morning, I just I thought immediately of that passage in First Timothy,

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 because the whole letter of First Timothy really is about something that matters for every church.

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 So I knew that this would apply to you just as it applies to us in Peebles. And that is remaining faithful to the central truth of the gospel,

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 avoiding and pointing out distractions and distortions of it. So that's what we're going to be aiming at together this morning.

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 Let me just pray for us again, if that's OK, before we do that. Let me pray.

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 Heavenly Father, I pray so much that your Holy Spirit would be at work amongst us this morning, taking your word and convicting us of the truth.

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 Lord, I pray that you would give us clarity and that you would give us unity on what is important this morning.

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 In Jesus name. Amen.

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 And a couple of years ago, the Massachusetts Institute of Technology, MIT, did this study where they found that false news, fake news,

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 travels online significantly faster, further and deeper and more broadly than the truth does.

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 If a piece of false news is posted on social media, it is much more likely to be shared and reposted than the truth.

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 What is it about us that we're so attracted to lies?

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 Why do we find the truth so distasteful?

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 I wonder if you've come across the Just So stories, Richard Kipling's classic children's stories.

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 When I was a kid, we always used to listen to them in the car on a long journey.

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 And they tell these silly stories about how things came to be.

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 Titles like How the Camel Got Its Hump, How the Elephant Got Its Trunk, that sort of thing.

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 Well, here's a Just So story about how we came to believe a lie.

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 One day, a man named Truth and a man named Lai stood by a river just outside town.

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 And Lai challenged Truth to a swimming race.

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 So they took off their clothes and on the count of three, Truth jumped into the river and began to swim.

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 But Lai didn't follow him.

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 Instead, he stole Truth's clothes, put them on and walked back into town.

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 And he proudly paraded around, pretending to be Truth.

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 When Truth got back to the shore and realized what had happened, he was left completely naked.

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 The only clothes were Lai's clothes, and he wasn't going to wear those.

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 So he walked back into town completely naked.

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 People stared and glared at the Truth as he tried to explain what had happened.

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 I am Truth, he said.

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 Lai's just stolen my clothes.

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 But the people became suspicious of the naked Truth because he made them feel uncomfortable and awkward.

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 And instead, they believed Lai because he had clothes on.

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 He didn't make them feel like that.

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 He was dressed properly.

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 He was easier to look at.

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 And just so.

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 From that day until this, people have come to believe a lie rather than believe the naked Truth.

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 That's a silly story.

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 But of course, it is true, isn't it, that we very often believe a lie when it's dressed up as Truth.

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 And very often, we ignore the naked Truth because of how it makes us feel.

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 You know, I'd much rather that you told me that my hair was looking great than hear the naked Truth about my rapidly receded hairline.

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 And I think that that is essentially true of the core teaching of the Christian faith.

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 Because the naked Truth of Christianity is pretty simple.

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 It's as old as time.

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 And it's really good news.

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 But it is only really good news if we believe the uncomfortable, naked Truth about ourselves first.

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 And that is that we need good news.

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 That we are all sinners in desperate need of grace.

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 And so often, distortions lies about the Christian faith.

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 They might be presented to us as something fresh and new and exciting.

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 And so they spread like wildfire.

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 But at their heart, they undermine that simple, basic and naked Truth about what we're all like as human beings.

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 Now, of course, that isn't a new problem.

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 When Paul wrote this letter to Timothy nearly 2,000 years ago, the problem was exactly the same.

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 And so we'll see that the task that Paul gives Timothy is to uphold what is true and to expose what is false.

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 So we're going to spend most of our time this morning in 1 Timothy chapter 1.

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 And that's on page 1191 of the Church Bibles.

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 It would be good to have that open in front of you.

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 But before we dive into that passage in particular, let's just get our heads around 1 Timothy as a whole.

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 Because you might know nothing about the book at all.

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 And if you look at verses 1 and 2 of chapter 1, we get a pretty standard opening to one of Paul's letters.

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 We see it's from Paul.

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 It's addressed to Timothy.

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 You can read about the relationship between Paul and Timothy in Acts chapter 16.

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 Paul kind of appoints Timothy as kind of like his apprentice.

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 And then between Acts chapter 16 and this letter being written, these two guys, they've traveled many miles together.

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 They've planted several churches.

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 They've co-authored several letters.

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 They've been through some serious suffering together.

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 Which is why, if you notice in verse 2, Paul describes Timothy as his true son in the faith.

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 He's not his biological son, but he's his spiritual son.

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 He's loved him and cared for him and trained him.

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 They've been through a lot together.

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 So this letter is written by Paul to Timothy.

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 But it's not just for Timothy.

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 It is addressed to him.

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 But if you flick to the very end of the letter, Paul closes with this lovely little line, grace be with you all.

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 And your translation might just say grace be with you.

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 But that really is plural.

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 And you all is grammatical nonsense.

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 I'm sorry if you're an American in the room.

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 It was our language first.

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 You all makes no sense.

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 But this is plural.

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 It is you all.

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 And this letter is written to Timothy.

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 But it was intended for the whole church in Ephesus.

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 And it was intended for us.

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 You know, it isn't always obvious when we take just a few verses like we're doing this morning.

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 But this letter was intended to be read in one go.

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 And it has one big purpose that drives it.

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 So why is Paul writing this letter?

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 Well, if you look at chapter 3, verse 14, he tells us.

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 He says,

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 So Paul's whole purpose in writing, do you see it?

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 He wants to instruct Timothy and the church in Ephesus on how to conduct themselves.

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 Why?

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 So that they, like a pillar or a foundation, can uphold the truth.

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 Notice that is not our preferences.

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 It's not our traditions.

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 But it is the truth.

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 And so what is the truth that Paul wants Timothy to uphold?

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 Well, that little purpose statement continues.

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 It says this, verse 16.

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 Beyond all question, the mystery from which true godliness springs is great.

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 He, that is Jesus, appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, and was taken up in glory.

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 That is just a summary of the truth.

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 What has been made known in the gospel in the gospel in those verses is that godliness comes from Jesus.

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 That godliness isn't something we can achieve on our own.

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 Godliness comes from the one who appeared in the flesh, who died and rose again, who has been preached to the nations, who now reigns in glory.

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 That is the truth made known.

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 You might summarize it like this, that god wants to save sinners from judgment for eternal life through the gospel of Jesus Christ.

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 That's the naked truth, all the way through this letter.

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 Chapter 1, verse 15.

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 Here is a trustworthy saying that deserves full acceptance.

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 Christ Jesus came into the world to save sinners.

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 Paul says, of whom I am the worst.

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 Or chapter 2, verses 3 and 4.

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 This is good and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth.

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 Or chapter 4, verse 10.

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 That is why we labor and strive.

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 Because we have put our hope in the living God, who is the Savior of all people, especially those who believe.

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 Just all the way through this letter, Paul is instructing Timothy and the church there on how to live as God's people, rooted in the naked truth of the gospel,

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 that God wants to save sinners from judgment for eternal life through the gospel of Jesus Christ.

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 That is God's plan.

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 He's chosen to reveal and execute that plan through his people, through the church.

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 Which means how we conduct ourselves really matters.

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 So that's what 1 Timothy is all about.

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 That's kind of the big purpose of the letter.

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 We are now going to park in chapter 1 for the rest of the time together.

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 Turn there if you aren't there already.

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 Chapter 1.

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 And let me take you back to that town.

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 Truth is naked.

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 I wasn't going to give you a full naked cartoon, but truth is naked.

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 And lies is walking around in truth's clothes.

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 Which means lies has become plausible and attractive and convincing.

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 And Paul gives Timothy two jobs to expose lies and to uphold truth.

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 So first, expose the lies in verses 3 to 6.

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 Verse 3.

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 See why Paul told Timothy to stay in Ephesus in the first place?

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 He says,

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 Stay there in Ephesus so that you may command certain people not to teach false doctrines any longer.

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 Paul has left Timothy in Ephesus to stop people teaching lies.

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 People teaching stuff that is different to what Paul has taught.

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 Teaching stuff that contradicts God's plan to save sinners from judgment for eternal life through the gospel of Jesus Christ.

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 Paul isn't actually super specific about exactly what it is that they're teaching.

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 We'll think about it a little bit more.

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 But he's not that specific.

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 He says they're devoting themselves to myths and endless genealogies.

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 Verse 7 tells us that they're doing that based on a kind of misuse of the law.

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 These are people who pride themselves on their knowledge of the Bible.

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 But again, Paul isn't super specific about it.

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 It could be a number of ways that they're distorting the truth.

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 And I think he's not specific on purpose.

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 I think it's intentional.

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 Because if Paul had really put his finger on the precise lies that they were telling,

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 we could easily say, couldn't we, well, that's not us.

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 This doesn't apply to us.

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 In fact, I think quite a lot of the misuse of the New Testament today finds ways to do exactly that.

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 Paul doesn't tell us exactly, specifically what he is addressing.

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 And a misuse of the New Testament might spend lots of time and lots of its energy

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 not studying what Paul and the other apostles actually wrote,

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 but studying the culture into which they wrote.

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 The culture in Ephesus or in Corinth or wherever else.

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 To try and be as specific as they can about what Paul has been addressing here or there.

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 And they do that in order to be able to say, well, that's not really us.

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 Their culture was different to ours.

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 It doesn't apply to our culture today.

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 But that's not how Paul writes.

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 Instead, this is a intentionally broad and intentionally timeless reminder

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 that you can stand in a pulpit and you can teach.

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 But if your teaching doesn't conform to the central and glorious truth of the gospel,

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 if you miss or distort that in any way, then you are false.

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 There's a particular warning, I think, in churches like ours,

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 because we can think, you know, this is what I've always been taught.

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 This is what I've always believed.

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 And therefore, it must be wrapped up in that truth.

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 But the truth of the gospel and our traditions are not the same thing.

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 Now, some of our traditions are very good things.

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 Some of them have been shaped by the truth and are shaped intentionally to point to the truth.

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 And I'm not here to say that we should rip up all the ways that we've been doing things,

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 but traditions must serve the truth and not the other way around.

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 And I think, quite sadly, traditions can actually end up distracting from the truth

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 rather than lending weight to it.

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 Remember the heartbeat, the big storyline of the Bible,

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 that God wants to save sinners from judgment for eternal life through the gospel of Jesus Christ.

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 Let's just think for a moment about what you get when you lose that central truth.

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 When you lose that, you lose the good news and you end up with empty religion.

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 There's a friend of mine down in our church in Peebles.

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 He's been in church his entire life.

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 I remember sitting down with him and him just saying,

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 you know, church has always made me miserable.

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 And this is why, because he had always been swinging backwards and forwards from legalism,

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 which always leads to endless guilt and despair,

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 and then swinging to license,

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 that is persistent sin and confusion and no transformation of life.

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 But notice, and this has completely changed this guy's life,

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 the answer to legalism isn't license.

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 And the answer to license isn't legalism.

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 If you're struggling with sin, the gospel doesn't say,

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 try harder and you'll be able to save yourself.

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 But it also doesn't say your sin doesn't matter.

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 And so there's nothing to be saved from.

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 No, the gospel says you are a sinner who cannot save yourself.

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 And so would you look again to Jesus,

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 in whom God has done everything necessary to save you?

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 Legalism and license are just two sides of the same coin.

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 And we've got to discard it.

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 Paul is telling Timothy that it is his job to expose anything

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 that undermines or distracts from that central truth.

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 To do that is going to be helpful to see where the lies actually come from.

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 So read verse six with me.

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 Some have departed from these and have turned to meaningless talk.

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 What have they departed from?

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 Well, they've departed from the content of the gospel in their teaching.

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 We've thought about that a bit already.

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 But more than that, back in verse five,

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 he says the goal of this command is love,

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 which comes from a pure heart and a good conscience and a sincere faith.

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 And not only departed from the content of the gospel,

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 but its fruit, love, a pure heart, a good conscience, sincere faith.

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 Which means, and maybe this is obvious,

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 but people don't normally wake up one morning and decide,

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 I'm going to believe a lie today.

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 I'm going to abandon the gospel.

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 It happens much more subtly than that.

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 And I think it usually goes like this.

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 There's something in my life that I don't want to call sin.

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 Something I love or something I want.

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 Or perhaps it isn't me.

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 Maybe it's someone that I love.

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 And I don't want to tell them that what they're doing is sin.

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 I don't want to tell them that they need to repent.

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 Suddenly the truth becomes uncomfortable.

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 Because the truth says that Christ Jesus came into the world to save sinners.

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 And that is wonderful good news.

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 But only if I'm prepared to admit that I am one.

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 And prepared to tell you that you are one too.

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 And so there's another option.

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 Instead of bringing my life and your life under the gospel,

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 well, I'll just change the gospel to fit my life.

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 I'll redefine what God calls sin.

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 Then I can decide that something the Bible says I need to be saved from

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 is actually not a problem at all.

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 And if it isn't sin, then I don't need forgiveness for it.

00:17:28.800 --> 00:17:30.180
 I don't need to repent of it.

00:17:30.440 --> 00:17:31.940
 My life doesn't need to change.

00:17:32.040 --> 00:17:34.040
 I don't need Jesus to save me.

00:17:35.680 --> 00:17:37.060
 See what has happened there.

00:17:37.059 --> 00:17:43.559
 I've found a way to justify myself or to justify you apart from the truth.

00:17:45.460 --> 00:17:48.179
 Because the gospel doesn't justify sin.

00:17:49.460 --> 00:17:52.539
 The gospel justifies sinners like you and me.

00:17:53.759 --> 00:17:56.059
 It doesn't just tell us that our sin is fine.

00:17:56.159 --> 00:17:59.940
 It tells us that our sin is so serious that Christ had to die for it.

00:17:59.940 --> 00:18:05.279
 And that his grace is so great that he willingly did exactly that.

00:18:07.000 --> 00:18:10.360
 So when we redefine sin in order to make ourselves more comfortable,

00:18:10.360 --> 00:18:12.279
 we aren't making the gospel kinder.

00:18:13.080 --> 00:18:15.220
 We're actually just taking away the good news.

00:18:16.100 --> 00:18:18.400
 Saying that we don't really need to be saved.

00:18:18.400 --> 00:18:26.320
 So if you want to expose lies, first, you've got to watch your own heart.

00:18:27.060 --> 00:18:31.300
 Please be really suspicious of the things that you really want to be true

00:18:31.300 --> 00:18:33.880
 because they make your sin easier to live with.

00:18:33.880 --> 00:18:38.400
 And when someone begins to distort the gospel,

00:18:38.560 --> 00:18:42.040
 no matter how attractive that teaching might sound,

00:18:44.040 --> 00:18:49.420
 remember that there is often more going on than just a mistake in their thinking or their theology,

00:18:49.580 --> 00:18:51.240
 but there is a heart behind it.

00:18:52.380 --> 00:18:56.980
 A heart behind the lie that is captive to the sin that it loves.

00:18:56.980 --> 00:19:02.759
 So if you think again of my just so story, that's the challenge that Paul begins with.

00:19:03.480 --> 00:19:06.880
 To recognize the lie, even when he's dressed up as truth.

00:19:07.539 --> 00:19:12.579
 And to recognize the naked truth, even when he makes you uncomfortable.

00:19:13.740 --> 00:19:16.039
 Verse 7 gives us a really good example of that.

00:19:16.620 --> 00:19:16.960
 It says,

00:19:17.880 --> 00:19:21.000
 They, the false teachers, want to be teachers of the law,

00:19:21.660 --> 00:19:26.039
 but they do not know what they're talking about or what they so confidently affirm.

00:19:26.980 --> 00:19:28.539
 Do you see the irony in this?

00:19:28.599 --> 00:19:30.779
 They think they know the Bible, they're teaching the Bible,

00:19:31.059 --> 00:19:33.720
 but they completely misunderstand what the Bible is saying.

00:19:33.839 --> 00:19:35.819
 That's how they end up lying.

00:19:36.960 --> 00:19:41.880
 But verse 7 also gives Paul his kind of way into the truth that Timothy needs to uphold.

00:19:42.339 --> 00:19:45.180
 Because although these teachers have the law badly wrong,

00:19:46.680 --> 00:19:50.059
 Paul tells us in verse 8 that the law is good if one uses it properly.

00:19:51.400 --> 00:19:53.339
 And that leads us into our second point.

00:19:53.720 --> 00:19:56.200
 It isn't enough for Timothy to expose the lies.

00:19:56.200 --> 00:19:59.319
 He also needs to uphold the naked truth.

00:20:00.980 --> 00:20:02.700
 So what is the truth then?

00:20:03.180 --> 00:20:06.059
 What is the truth about the law in particular in this passage?

00:20:06.460 --> 00:20:08.700
 What are we supposed to do with the Old Testament law?

00:20:09.880 --> 00:20:14.240
 There's lots of stuff in the Old Testament law that is obviously good and applicable today.

00:20:14.340 --> 00:20:15.880
 We all agree it's good not to murder.

00:20:16.700 --> 00:20:19.120
 But there's some quite random stuff too, isn't there?

00:20:19.119 --> 00:20:23.899
 Like eating shellfish and wearing particular materials together.

00:20:24.899 --> 00:20:28.539
 And there's the really detailed and frankly quite gruesome sacrifices.

00:20:28.859 --> 00:20:33.119
 There's some super specific stuff about where the Israelites were supposed to pitch their tents.

00:20:33.459 --> 00:20:35.179
 What are we supposed to do with all of that?

00:20:35.180 --> 00:20:41.060
 Well clearly the false teachers have got it really wrong in what they're doing with it.

00:20:41.059 --> 00:20:47.359
 But we can't just ignore the law because verse 8 tells us that it's good.

00:20:48.179 --> 00:20:50.119
 So the question is how is it good?

00:20:51.099 --> 00:20:56.440
 Well I think our passage this morning, Paul is telling us that it's good because it reveals sin.

00:20:57.099 --> 00:20:58.940
 It's not the only purpose of the law.

00:20:58.940 --> 00:21:03.380
 But Paul takes one important use of the Old Testament law to reveal sin.

00:21:03.960 --> 00:21:07.500
 And I guess that is the key use that the false teachers have ignored.

00:21:08.380 --> 00:21:09.940
 So see what Paul says in verse 9.

00:21:09.940 --> 00:21:15.080
 We also know that the law is made not for the righteous, but for the lawbreakers and rebels,

00:21:15.680 --> 00:21:18.700
 the ungodly and sinful, the unholy and irreligious,

00:21:19.220 --> 00:21:21.920
 for those who kill their fathers or mothers or murderers,

00:21:22.059 --> 00:21:25.400
 for the sexually immoral, for those practicing homosexuality,

00:21:25.920 --> 00:21:28.400
 for slave traders and liars and perjurers.

00:21:29.920 --> 00:21:31.500
 I think Paul's point there is simple.

00:21:31.980 --> 00:21:33.840
 And that is that the law isn't for good people.

00:21:34.120 --> 00:21:35.240
 It's for bad people.

00:21:36.059 --> 00:21:38.960
 And you might assume, well sure it's for bad people,

00:21:39.059 --> 00:21:42.019
 but it's for bad people because it's going to help them become good people.

00:21:43.180 --> 00:21:45.759
 Surely its purpose is to show them how to live.

00:21:46.980 --> 00:21:48.759
 But that's not precisely true.

00:21:49.320 --> 00:21:51.660
 In fact I suspect that's exactly the kind of emphasis

00:21:51.660 --> 00:21:54.340
 that the false teachers would have used when they talked about the law.

00:21:55.220 --> 00:21:58.259
 Instead the purpose of the law that Paul is driving at here

00:21:58.259 --> 00:22:01.619
 is that it reveals sin and it reveals it in all of us.

00:22:03.220 --> 00:22:04.700
 We read the Ten Commandments.

00:22:04.799 --> 00:22:06.680
 Julia read the Ten Commandments for us just now.

00:22:06.759 --> 00:22:08.819
 And in some ways that's like the Old Testament law

00:22:08.819 --> 00:22:12.059
 condensed into these ten famous commands.

00:22:12.700 --> 00:22:15.599
 Actually if you read the list in 1 Timothy,

00:22:15.700 --> 00:22:17.200
 it kind of maps onto those.

00:22:17.980 --> 00:22:20.920
 And Paul is using here what would have been strong

00:22:20.920 --> 00:22:23.400
 and shocking examples and extremes

00:22:23.400 --> 00:22:25.340
 of the Ten Commandments at the time.

00:22:25.440 --> 00:22:27.720
 And some of them we obviously still consider extreme.

00:22:27.980 --> 00:22:29.880
 If you notice that, killing your father or mother

00:22:29.880 --> 00:22:32.140
 would be an extreme way to dishonor them.

00:22:33.240 --> 00:22:36.360
 Slave trading would be an extreme form of theft.

00:22:37.720 --> 00:22:40.220
 And as we read the Ten Commandments,

00:22:40.280 --> 00:22:42.320
 and I think as we read the list here too,

00:22:42.580 --> 00:22:44.480
 we're supposed to get to the end of it

00:22:44.480 --> 00:22:47.200
 and feel quite uneasy about ourselves.

00:22:47.200 --> 00:22:50.840
 To think, is this me?

00:22:50.880 --> 00:22:52.460
 Am I included in this list?

00:22:53.640 --> 00:22:54.779
 Maybe am I a sinner?

00:22:56.100 --> 00:22:58.360
 If you look at the way Paul concludes his list,

00:22:58.880 --> 00:22:59.279
 he says,

00:22:59.600 --> 00:23:04.039
 and for whatever else is contrary to the sound doctrine.

00:23:05.080 --> 00:23:07.440
 And so I hope as he concludes in that short statement,

00:23:07.559 --> 00:23:10.220
 I hope we realise that we are all included.

00:23:10.220 --> 00:23:14.220
 I was at Cairngorm Coffee this morning,

00:23:14.860 --> 00:23:16.160
 just before coming to church.

00:23:16.220 --> 00:23:17.620
 And when I was there, I popped to the loo

00:23:17.620 --> 00:23:19.240
 and there was this little picture of an elephant

00:23:19.240 --> 00:23:20.799
 with the familiar words,

00:23:20.880 --> 00:23:22.480
 an elephant never forgets.

00:23:23.039 --> 00:23:25.039
 But then underneath it said,

00:23:25.680 --> 00:23:27.339
 but sometimes it wishes it could.

00:23:29.420 --> 00:23:31.680
 And there are things, aren't there, for all of us.

00:23:32.600 --> 00:23:33.680
 Things that we've done.

00:23:35.480 --> 00:23:36.900
 Things that we're not proud of.

00:23:38.180 --> 00:23:39.779
 Things that we wish we could forget.

00:23:40.220 --> 00:23:44.720
 Because none of us conforms to that perfect standard

00:23:44.720 --> 00:23:46.180
 that we've just been reading off.

00:23:47.279 --> 00:23:48.720
 Paul knows that about himself.

00:23:49.460 --> 00:23:51.759
 See what he says in verse 15 about himself?

00:23:51.880 --> 00:23:52.900
 I am the worst.

00:23:53.920 --> 00:23:55.420
 I am the worst of sinners.

00:23:57.620 --> 00:23:59.380
 It's easy to fall into thinking

00:23:59.380 --> 00:24:01.700
 that the system of salvation in the Old Testament

00:24:01.700 --> 00:24:02.740
 went like this.

00:24:03.140 --> 00:24:06.059
 If you follow the law, you'll be saved.

00:24:07.559 --> 00:24:09.640
 That the way to be right with God

00:24:09.640 --> 00:24:11.100
 is to live up to God's standard.

00:24:12.340 --> 00:24:14.040
 But that wasn't how it worked.

00:24:14.400 --> 00:24:16.200
 The principle of the law was always,

00:24:16.320 --> 00:24:18.340
 if you want to get right with God by the law,

00:24:18.580 --> 00:24:20.340
 then yes, you would have to keep all of it.

00:24:20.380 --> 00:24:21.820
 But you can't do that.

00:24:22.540 --> 00:24:24.240
 You're not capable of that.

00:24:24.800 --> 00:24:26.560
 It's why the Old Testament system

00:24:26.560 --> 00:24:28.280
 had sacrifices built into it.

00:24:28.280 --> 00:24:30.160
 Because God wasn't giving his people

00:24:30.160 --> 00:24:31.720
 a set of rules that they were going to be able

00:24:31.720 --> 00:24:32.640
 to keep perfectly.

00:24:32.640 --> 00:24:34.000
 He was giving them a set of rules

00:24:34.000 --> 00:24:35.320
 that would reveal their sin

00:24:35.320 --> 00:24:38.800
 and point to the fact that they needed a saviour.

00:24:40.000 --> 00:24:42.500
 And so those built-in sacrifices themselves

00:24:42.500 --> 00:24:45.140
 point to the climax of the whole thing,

00:24:45.400 --> 00:24:46.700
 which is Jesus.

00:24:48.160 --> 00:24:50.700
 The once and for all time sacrifice.

00:24:51.320 --> 00:24:53.020
 If the principle of the law is that

00:24:53.020 --> 00:24:53.980
 to be right with God,

00:24:54.040 --> 00:24:55.600
 you have to follow the whole law,

00:24:56.040 --> 00:24:58.080
 well, the good news of the gospel says

00:24:58.080 --> 00:24:59.440
 Christ has done it for you.

00:25:00.440 --> 00:25:01.880
 He's kept it all for you.

00:25:02.860 --> 00:25:04.660
 And the way to being right with God

00:25:04.660 --> 00:25:05.660
 is by faith in him.

00:25:06.039 --> 00:25:08.120
 And that has actually always been so.

00:25:09.200 --> 00:25:10.000
 In the Old Testament,

00:25:10.160 --> 00:25:12.140
 it was true that trusting that God

00:25:12.140 --> 00:25:13.440
 would do for you

00:25:13.440 --> 00:25:14.940
 what you could not do for yourself,

00:25:16.000 --> 00:25:18.000
 that the sacrifices were a picture of that.

00:25:18.820 --> 00:25:20.580
 That was finally satisfied in Jesus,

00:25:20.900 --> 00:25:22.320
 who kept the law for you,

00:25:22.440 --> 00:25:24.640
 died as the sacrifice to bring you to God,

00:25:24.680 --> 00:25:26.000
 that the law was fulfilled.

00:25:27.240 --> 00:25:29.340
 And so Paul says the law is good.

00:25:29.440 --> 00:25:32.120
 Not for the just,

00:25:32.539 --> 00:25:33.660
 but for the lawless,

00:25:34.019 --> 00:25:34.799
 for you and for me,

00:25:34.920 --> 00:25:37.080
 for sinners in need of a saviour.

00:25:38.440 --> 00:25:40.640
 So it's as if Paul is saying to Timothy,

00:25:40.799 --> 00:25:43.180
 not only do I want you to expose lies,

00:25:44.120 --> 00:25:46.860
 but I want you to point to the naked truth.

00:25:47.660 --> 00:25:50.080
 Even though that might be more uncomfortable,

00:25:50.880 --> 00:25:52.640
 you have got to remind people

00:25:52.640 --> 00:25:55.299
 that it is the truth that they need to listen to.

00:25:55.299 --> 00:25:58.599
 And just as we begin to finish,

00:25:58.720 --> 00:26:00.940
 I want to observe three things about truth,

00:26:01.059 --> 00:26:02.539
 things that I hope will encourage us

00:26:02.539 --> 00:26:05.220
 and give us confidence in what we uphold.

00:26:05.779 --> 00:26:07.759
 The first is that truth is constant.

00:26:09.259 --> 00:26:11.519
 What was true 2,000 years ago

00:26:11.519 --> 00:26:13.039
 remains true today.

00:26:13.599 --> 00:26:16.159
 Our sinful nature has not changed.

00:26:16.539 --> 00:26:18.579
 The promise of eternal life in the gospel

00:26:18.579 --> 00:26:19.539
 has not changed.

00:26:19.539 --> 00:26:21.759
 Jesus Christ was the same yesterday,

00:26:22.039 --> 00:26:22.940
 today and forever.

00:26:23.200 --> 00:26:25.099
 Truth is constant.

00:26:26.379 --> 00:26:26.779
 Secondly,

00:26:27.200 --> 00:26:28.240
 truth is exclusive.

00:26:29.420 --> 00:26:30.099
 That is to say,

00:26:30.240 --> 00:26:31.639
 two things can't be true

00:26:31.639 --> 00:26:33.599
 if they contradict each other.

00:26:34.240 --> 00:26:35.799
 Very fashionable today

00:26:35.799 --> 00:26:36.599
 to say things like,

00:26:36.680 --> 00:26:37.599
 that might be true for you,

00:26:37.680 --> 00:26:38.639
 you've got your truth.

00:26:38.720 --> 00:26:39.079
 But of course,

00:26:39.200 --> 00:26:40.139
 that is nonsense.

00:26:40.279 --> 00:26:41.500
 I hope we know that's nonsense.

00:26:42.539 --> 00:26:43.879
 What is true is true.

00:26:44.180 --> 00:26:45.440
 And especially of the gospel,

00:26:45.599 --> 00:26:47.659
 Jesus is either the saviour of the world

00:26:47.660 --> 00:26:48.800
 or he isn't.

00:26:50.040 --> 00:26:50.960
 Truth is exclusive.

00:26:52.180 --> 00:26:52.779
 And thirdly,

00:26:52.880 --> 00:26:53.779
 truth is objective.

00:26:55.120 --> 00:26:57.100
 It doesn't care about your feelings.

00:26:57.600 --> 00:26:58.700
 Now that sounds rather brutal.

00:26:59.840 --> 00:27:01.120
 But what I mean is that

00:27:01.120 --> 00:27:02.900
 we can't always trust our feelings.

00:27:04.240 --> 00:27:07.700
 What we feel is right and good for us

00:27:07.700 --> 00:27:10.960
 isn't always going to be right and good for us.

00:27:12.000 --> 00:27:13.700
 That isn't always going to be easy,

00:27:13.800 --> 00:27:15.840
 but we cannot just define what is true

00:27:15.840 --> 00:27:17.019
 based on how we feel.

00:27:17.660 --> 00:27:20.560
 Because God has already told us what is true

00:27:20.560 --> 00:27:23.560
 and it is both constant and exclusive.

00:27:25.080 --> 00:27:26.680
 So Paul's charge to Timothy

00:27:26.680 --> 00:27:28.340
 is to uphold the truth.

00:27:28.660 --> 00:27:30.080
 And for us as Christians today,

00:27:30.160 --> 00:27:31.860
 that has got to remain our priority.

00:27:32.519 --> 00:27:34.180
 To constantly point one another

00:27:34.180 --> 00:27:35.300
 to the truth of the gospel

00:27:35.300 --> 00:27:37.460
 to ensure that what is taught here

00:27:37.460 --> 00:27:39.920
 never distracts from or undermines

00:27:39.920 --> 00:27:41.779
 the fact that it is God's plan

00:27:41.779 --> 00:27:43.259
 to save sinners from judgment

00:27:43.259 --> 00:27:45.000
 for eternal life

00:27:45.000 --> 00:27:46.940
 through the gospel of Jesus Christ.

00:27:47.660 --> 00:27:49.799
 That's true as we share that good news

00:27:49.799 --> 00:27:51.180
 with people who don't know Jesus.

00:27:52.360 --> 00:27:53.700
 We had an evangelism weekend

00:27:53.700 --> 00:27:55.240
 down in Peebles a couple of weeks ago.

00:27:55.279 --> 00:27:55.799
 It was brilliant.

00:27:56.400 --> 00:27:57.799
 And over the course of four events,

00:27:57.900 --> 00:27:59.740
 we had well over 100 non-Christians

00:27:59.740 --> 00:28:01.120
 hearing exactly this gospel.

00:28:02.200 --> 00:28:03.259
 But one of those events

00:28:03.259 --> 00:28:04.519
 was a pre-game breakfast

00:28:04.519 --> 00:28:06.240
 with my teammates at the rugby club.

00:28:07.279 --> 00:28:08.019
 And if I'm honest,

00:28:08.080 --> 00:28:10.299
 as I rub shoulders with those guys week to week

00:28:10.299 --> 00:28:12.240
 and as I seek to share the gospel with them,

00:28:12.240 --> 00:28:15.319
 it is so tempting to soften it.

00:28:15.920 --> 00:28:19.000
 It is so tempting to make it more universal

00:28:19.000 --> 00:28:21.799
 and easier to fail to point out their sin

00:28:21.799 --> 00:28:23.380
 or to teach judgment for sin.

00:28:23.819 --> 00:28:26.099
 And of course, all of that is with the best of intentions.

00:28:26.620 --> 00:28:28.519
 I want them to be able to hear what I say.

00:28:29.859 --> 00:28:30.880
 But if I do that,

00:28:31.079 --> 00:28:33.279
 what I'm doing is just dressing up lies

00:28:33.279 --> 00:28:35.859
 and removing the good news of its goodness

00:28:35.859 --> 00:28:37.900
 and leading people away

00:28:37.900 --> 00:28:39.920
 from the naked and uncomfortable truth.

00:28:41.240 --> 00:28:43.080
 It's not just true in our evangelism,

00:28:43.180 --> 00:28:44.540
 but also here in church.

00:28:45.680 --> 00:28:47.800
 And so you must make sure

00:28:47.800 --> 00:28:49.259
 that what Graham and the other elders

00:28:49.259 --> 00:28:50.700
 are teaching from the pulpit here

00:28:50.700 --> 00:28:51.920
 is the naked truth.

00:28:52.840 --> 00:28:53.720
 And you yourself,

00:28:53.880 --> 00:28:54.840
 whether it's with your family

00:28:54.840 --> 00:28:55.980
 or in your home group

00:28:55.980 --> 00:28:56.980
 or in kids' church

00:28:56.980 --> 00:28:58.460
 or over a cup of coffee

00:28:58.460 --> 00:28:59.280
 and a one-to-one,

00:28:59.620 --> 00:29:00.680
 you must be prepared

00:29:00.680 --> 00:29:03.680
 to expose the lies in one another

00:29:03.680 --> 00:29:05.700
 and to uphold the truth.

00:29:05.700 --> 00:29:08.700
 If you think of my Just So story again,

00:29:08.840 --> 00:29:09.759
 truth is crying out,

00:29:09.920 --> 00:29:11.799
 God wants to save sinners from judgment

00:29:11.799 --> 00:29:13.059
 for eternal life

00:29:13.059 --> 00:29:14.960
 through the gospel of Jesus Christ.

00:29:15.680 --> 00:29:17.440
 And lies dressed up as truth

00:29:17.440 --> 00:29:19.259
 will do absolutely anything,

00:29:19.660 --> 00:29:20.740
 anything at all

00:29:20.740 --> 00:29:24.279
 to distract and deny and distort that.

00:29:25.500 --> 00:29:27.120
 So watch your hearts,

00:29:27.900 --> 00:29:29.220
 especially when you find yourself

00:29:29.220 --> 00:29:30.500
 wanting something to be true.

00:29:31.279 --> 00:29:33.279
 When the truth of God's word

00:29:33.279 --> 00:29:35.019
 becomes uncomfortable for you,

00:29:35.019 --> 00:29:36.059
 when you're tempted

00:29:36.059 --> 00:29:37.460
 to make your sins smaller

00:29:37.460 --> 00:29:40.460
 or make grace less necessary,

00:29:41.559 --> 00:29:42.619
 watch your heart

00:29:42.619 --> 00:29:45.099
 and get to know the gospel.

00:29:45.940 --> 00:29:46.680
 Know it well enough

00:29:46.680 --> 00:29:47.839
 to recognize a lie

00:29:47.839 --> 00:29:49.119
 when it's dressed up as true.

00:29:49.660 --> 00:29:50.500
 Know it well enough

00:29:50.500 --> 00:29:52.019
 to recognize the naked truth

00:29:52.019 --> 00:29:53.339
 even when it makes you uncomfortable.

00:29:54.220 --> 00:29:55.299
 When someone tells you

00:29:55.299 --> 00:29:56.460
 that you can save yourself,

00:29:56.639 --> 00:29:57.619
 expose that lie.

00:29:58.220 --> 00:29:59.180
 When someone tells you

00:29:59.180 --> 00:30:00.500
 that you don't need saving,

00:30:00.819 --> 00:30:01.920
 expose that lie

00:30:01.920 --> 00:30:03.379
 and keep pointing one another

00:30:03.380 --> 00:30:03.880
 to Jesus.

00:30:05.140 --> 00:30:06.800
 Because God has entrusted you,

00:30:07.020 --> 00:30:07.660
 this church,

00:30:07.900 --> 00:30:09.440
 with something infinitely precious.

00:30:10.540 --> 00:30:11.860
 The good news

00:30:11.860 --> 00:30:13.400
 that Jesus Christ

00:30:13.400 --> 00:30:14.200
 came into the world

00:30:14.200 --> 00:30:14.960
 to save sinners.

00:30:15.960 --> 00:30:17.360
 Keep holding out that truth

00:30:17.360 --> 00:30:18.160
 to one another,

00:30:18.280 --> 00:30:18.940
 to your families,

00:30:19.240 --> 00:30:20.240
 to this town

00:30:20.240 --> 00:30:21.920
 and to a world

00:30:21.920 --> 00:30:23.340
 that desperately needs

00:30:23.340 --> 00:30:24.020
 to hear it.

00:30:24.019 --> 00:30:26.900
 I'm going to close in prayer

00:30:26.900 --> 00:30:28.440
 and then we're going to sing together

00:30:28.440 --> 00:30:30.859
 before we come to the bread and the cup.

00:30:31.059 --> 00:30:31.960
 So let's pray.

00:30:36.299 --> 00:30:37.059
 Heavenly Father,

00:30:37.139 --> 00:30:38.559
 we thank you so much for Jesus.

00:30:40.279 --> 00:30:41.799
 We thank you that in him

00:30:41.799 --> 00:30:43.619
 you have saved us

00:30:43.619 --> 00:30:44.960
 from sin

00:30:44.960 --> 00:30:46.299
 and from judgment,

00:30:47.180 --> 00:30:48.639
 that you have promised

00:30:48.639 --> 00:30:50.519
 and secured eternal life.

00:30:50.519 --> 00:30:52.539
 And I pray

00:30:52.539 --> 00:30:53.279
 that even now

00:30:53.279 --> 00:30:54.299
 by your Holy Spirit

00:30:54.299 --> 00:30:55.059
 you would expose

00:30:55.059 --> 00:30:56.599
 the lies in our hearts,

00:30:56.720 --> 00:30:58.220
 the lies that we tell ourselves.

00:31:00.519 --> 00:31:02.059
 Would you expose our sin?

00:31:03.059 --> 00:31:04.000
 Would you help us

00:31:04.000 --> 00:31:05.019
 to keep this gospel,

00:31:05.539 --> 00:31:06.039
 this truth,

00:31:06.160 --> 00:31:07.299
 absolutely central

00:31:07.299 --> 00:31:09.119
 to who we are?

00:31:10.619 --> 00:31:11.019
 Lord,

00:31:11.059 --> 00:31:11.680
 I pray so much

00:31:11.680 --> 00:31:12.359
 for this church

00:31:12.359 --> 00:31:13.200
 that you would help them

00:31:13.200 --> 00:31:14.099
 to keep this truth

00:31:14.099 --> 00:31:15.779
 central to all that they do,

00:31:16.779 --> 00:31:18.079
 that it might all be

00:31:18.079 --> 00:31:18.819
 for your glory.

00:31:19.960 --> 00:31:20.960
 In Jesus' name.

00:31:21.679 --> 00:31:22.039
 Amen.