WEBVTT

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 To be honest, I am exhausted right now.

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 And I say that because I know that at least some of you probably feel like I do.

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 Trying to navigate all of the complexities of a global coronavirus pandemic

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 and then being immersed in all of the grief and the pain and the anger of ongoing racial injustice in our country,

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 which is a very different kind of virus.

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 It's utterly exhausting.

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 And the people, the other pastors that I've talked to from around the city,

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 I think many people are feeling the same way.

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 And one of the things about being exhausted and feeling overwhelmed is that it can easily bring out the worst in us.

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 And I've experienced that in my own heart over the past couple of weeks.

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 And I think you see this most clearly online.

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 I mean, there's so much hate and vitriol that is being flung around on the Internet right now.

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 And so that's one side of this.

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 But there's also an opportunity here.

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 There's an opportunity in the midst of all of this for the church to be the church,

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 for the church to be everything that God intended when he established the church in Jesus Christ.

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 There's a tremendous opportunity.

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 I think hearts are open in ways that they weren't before.

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 I think people are searching and longing and hungry for the God who made them in a way that maybe they never have been before.

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 And so there's a tremendous opportunity here.

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 And this is one of the main reasons why worship is so crucial.

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 Why now more than ever, we need to make sure that worship, worshiping God is our highest priority.

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 And Psalm 33, which is what we're going to be looking at this morning,

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 Psalm 33 shows us why worship is so crucial.

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 It says it right here in verse 1.

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 It says,

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 Shout for joy in the Lord, O you righteous.

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 And these verses, they say we need to worship God with our best instruments.

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 Get out the best instruments you have, your grand piano, and play a new song of worship to the Lord.

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 Why?

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 Praise befits the upright.

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 In other words, when we worship God, it brings out the best in us.

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 Or another way to say it would be this.

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 Celebrating the best in God brings out the best in us.

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 Celebrating the best in God brings out the best in us.

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 And so if we want to be a part of the solution, if we want to avail ourselves of this opportunity as God's people in the world,

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 if we want to be at our best, we need to worship.

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 And all of that will flow out of our worship.

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 And Psalm 33 shows us a few ways, a few specific ways, that worship brings out the best in God's people.

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 And I think they're particularly relevant for this cultural moment.

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 So let's pray, and then we'll dive in.

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 Lord, we thank you for your word.

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 And we thank you that even as you call us to worship you above all else,

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 you also show us why we worship you and what that worship does,

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 not only in our world, but in us, in our own hearts.

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 And so we come to you with our exhaustion and our fear and our anguish.

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 And we ask for you to minister to us through your word this morning, Lord,

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 so that we can be all that you've called us to be in this world.

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 For your glory.

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 And it's in your son's name that we pray.

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 Amen.

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 So the first thing that we see in Psalm 33,

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 the first way that worship brings out the best in us,

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 is as we worship, it enlarges our view of God.

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 In other words, worship gives us a bigger view of God.

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 And we see this in verses 4 through 9.

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 And this is very important because in times like this,

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 I think it's very easy for our view of God to get smaller and smaller and smaller.

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 There are countless voices clamoring for our attention right now.

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 And it's very easy for God's word to get utterly drowned out in all of that chaos.

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 And the more God shrinks in our estimation and the more God's word gets drowned out,

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 the more we lose perspective.

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 And when you start to lose perspective,

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 you can tell because you start feeling like things are never going to get better.

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 You start feeling overwhelmed by fear or dread or despair.

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 You start feeling like the problems in our world are utterly unsolvable.

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 So it's not even worth trying.

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 You start feeling like everything is spiraling out of control

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 and there is no one ultimately in charge of all of this.

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 And when we start to feel that way, we're losing perspective.

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 And what Psalm 33 does is it reminds us that God's word is rock solid.

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 God's word is rock solid.

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 When God speaks, it is so.

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 God's word is what made the heavens and the earth.

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 God's word is what created life and gave us breath.

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 And verse 8 says,

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 Let all the earth fear the Lord.

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 Let all the inhabitants of the world stand in awe of him.

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 Why?

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 Verse 9,

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 For he spoke and it came to be.

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 He commanded and it stood firm.

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 Fearing God means that his word matters most.

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 It means that his priorities matter most.

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 To fear God means that we most desire to please God above anyone or anything else in our lives.

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 Our chief motivation in life is pleasing God.

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 That's what it means to fear the Lord.

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 So more than making money or being successful or gaining the approval of other people or even the desire to make a difference in the world,

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 fearing the Lord means that God's pleasure is our chief aim.

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 And as Proverbs 9.10 says,

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 The fear of the Lord is the beginning of wisdom.

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 Right?

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 So we're going to be in a much better place to make sense of our lives,

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 to make sense of what is happening in the world right now.

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 We're going to be much more likely to have a godly perspective on things,

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 to have an even keel disposition toward things,

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 if we fear God and God alone,

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 if his pleasure is our highest aim,

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 if his word is our highest authority.

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 Worship enlarges our view of God.

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 It gives us a bigger view of God.

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 And in that way, it brings out the best in us.

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 So that's the first thing that we see in Psalm 33.

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 But there's another way that worship brings out the best in us.

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 And that is that it gives us a broader view of righteousness and justice.

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 It gives us a broader view of righteousness and justice.

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 And we see this in verse 5.

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 Now, it's easy to skip over this verse and to move right along,

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 but it's a very important verse.

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 Verse 5 says,

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 God loves righteousness and justice.

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 God loves righteousness and justice.

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 Now, this little verse is extremely important.

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 And if you want to know more about what I'm about to say,

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 you can read the book Generous Justice by Pastor Tim Keller.

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 But these two words that are translated as righteousness and justice

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 are paired together dozens of times throughout Scripture.

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 And in fact, they show up together a lot in the Psalms,

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 meaning that God's people have been praying about this

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 in their gathered worship for centuries.

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 Now, why are they so important?

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 Well, justice is the Hebrew word mishpat.

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 And mishpat means what we normally think of as justice,

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 meaning retributive justice.

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 This is punishing wrongdoers and caring for the victims of wrongdoing.

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 That's the kind of more traditional understanding

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 that most people think of when they think of justice.

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 But the other word is very fascinating.

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 The other word is tzedakah.

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 And tzedakah kind of means righteousness.

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 Many Christians think of it as righteousness,

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 but it can also mean justice.

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 It can also be translated in other ways that we'll get into in just a minute.

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 But many Christians, when they think of righteousness,

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 when they see righteousness in places like Psalm 33,

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 they think primarily in terms of personal morality.

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 So tzedakah would be being righteous,

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 would be being sexually faithful.

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 It would mean telling the truth.

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 It would mean avoiding slander.

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 It would mean avoiding gossip and greed.

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 It's basically being a good and upright person

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 and living the way God wants us to live.

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 And, you know, that's a part of it.

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 But it's a small part of it.

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 And in fact, the full meaning of this word is much broader.

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 And that's what I want to focus on here for the next couple of minutes.

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 The Bible scholar, Alec Mateer,

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 says that righteousness, tzedakah,

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 means, quote,

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 being in right relationship with God

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 and therefore being committed to putting right

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 all other relationships in life.

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 Now, that's extremely important.

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 It means that as our relationship with God is put right,

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 that compels us to devote our lives

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 to putting right all other relationships around us,

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 in society, in our lives.

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 So listen to Job and how Job defines

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 a life of righteousness and justice.

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 This is from Job chapter 29.

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 He says, and this is the NIV version, by the way.

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 He says,

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 I rescued the poor who cried for help

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 and the fatherless who had none to assist them.

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 The one who was dying blessed me.

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 I made the widow's heart sing.

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 I put on righteousness, tzedakah,

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 as my clothing.

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 Justice, mishpat,

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 was my robe and my turban.

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 I was eyes to the blind

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 and feet to the lame.

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 I was a father to the needy.

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 I took up the case of the stranger.

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 I broke the fangs of the wicked

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 and snatched the victims from their teeth.

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 What I want you to notice here

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 is that Job's definition of righteousness and justice

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 is almost entirely social.

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 It's almost entirely social.

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 It means doing all that we can

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 to ensure that everyone around us

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 has everything they need in order to flourish.

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 It means doing all that we can

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 to make sure that all of the people around us,

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 all the people in our society,

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 have what they need in order to flourish.

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 And so when you see righteousness and justice

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 paired together like this,

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 as we do in Psalm 33,

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 probably the best definition of this

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 would be social justice.

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 So you could reasonably translate this verse,

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 God loves social justice.

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 God loves social justice.

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 Now, there's a problem with that

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 because even as I say that,

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 there may be some people scratching their heads.

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 And the reason is that there's a huge problem

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 with the term social justice.

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 And that's because social justice

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 has almost completely lost its meaning

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 because it has been redefined

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 over and over and over again.

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 And, you know, that's become very clear

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 the past couple of weeks.

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 I've talked to a number of Christians

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 over the past couple of weeks

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 who earnestly want to join the fight

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 for racial justice.

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 They want to be in the fight.

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 They want to,

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 they see this as a very important cause

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 that Christians need to be involved in.

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 But what I'm hearing

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 is some people are saying,

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 I'm not sure what version of justice

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 I'm actually endorsing.

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 I'm not sure what justice means.

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 And I feel like when I talk to different people,

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 I hear different definitions.

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 And that's because there are

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 different definitions of justice.

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 There are different visions

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 of what a just world should look like.

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 And what we see is that the church

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 is very split over the idea of social justice.

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 There are some Christians in the church,

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 faithful Christians,

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 who earnestly believe that our sole focus

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 should be personal holiness,

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 evangelism, and discipleship.

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 Our primary concern should be sharing the gospel,

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 but not social justice.

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 Because they associate the concept of social justice

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 with the liberal church.

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 And they don't want to be a part of that.

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 They see that as something that you see

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 in the liberal side of the church,

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 but it has no place

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 in the conservative Orthodox church.

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 You see other Christians

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 on the other side of this

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 who earnestly desire to do justice

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 and love mercy.

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 They see Scripture calling us to do this,

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 and they earnestly desire to do that.

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 But they don't realize

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 that some of the modern conceptions of justice

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 have been subtly redefined.

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 They can sometimes reflect more Marxist thinking

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 than they do biblical thinking.

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 And so they no longer reflect God's heart

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 in the way that justice is meant to.

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 And so in both cases,

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 you have a very impoverished view

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 of righteousness and justice.

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 And Psalm 33,

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 and many other places in Scripture like it,

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 calls us to a broader view.

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 It says, on the one hand,

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 you cannot be in right relationship with God

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 if you are not seeking justice

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 and caring for the fatherless

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 and the widow and the orphan

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 and taking up the case of the stranger

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 and protecting the vulnerable

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 and breaking the fangs of the wicked.

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 That is, people who are in positions of power

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 who are able to take advantage of

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 or harm or enact injustice

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 toward those who can't defend themselves.

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 So on the one hand,

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 it's saying we can't be in right relationship with God

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 unless we are devoting ourselves

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 to that kind of justice and mercy in the world.

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 But on the other hand,

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 it says you cannot seek true justice

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 if you're not devoted to God's definition of justice,

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 if you're not devoted to God's purposes

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 and God's desires for human beings and his world.

00:14:42.320 --> 00:14:49.700
 So Psalm 33 puts it out here for us to see very clearly.

00:14:50.200 --> 00:14:52.060
 God loves righteousness and justice,

00:14:52.620 --> 00:14:54.560
 which means that we as God's people

00:14:54.560 --> 00:14:57.980
 are called to love righteousness and justice.

00:14:58.240 --> 00:15:00.780
 And what that means is our core mission

00:15:00.780 --> 00:15:04.560
 as Church of the Advent in D.C. should include both.

00:15:04.559 --> 00:15:08.159
 It should include evangelizing and discipling

00:15:08.159 --> 00:15:09.919
 every single person in this city

00:15:09.919 --> 00:15:11.299
 and through this city of the world.

00:15:11.959 --> 00:15:13.739
 It should include proclaiming the gospel

00:15:13.739 --> 00:15:15.179
 to everyone we can.

00:15:15.619 --> 00:15:20.179
 But it should also include our pursuit of justice,

00:15:20.479 --> 00:15:23.000
 doing everything we can to bring about

00:15:23.000 --> 00:15:26.899
 the complete eradication of racism and racial injustice

00:15:26.899 --> 00:15:29.199
 anywhere and everywhere it exists.

00:15:30.099 --> 00:15:31.879
 It means we devote ourselves to both.

00:15:31.879 --> 00:15:37.279
 So Psalm 33 and worshiping God

00:15:37.279 --> 00:15:39.320
 brings out the best in us

00:15:39.320 --> 00:15:41.820
 by giving us a bigger view of God,

00:15:41.919 --> 00:15:44.320
 but then it also gives us a broader view

00:15:44.320 --> 00:15:46.559
 of righteousness and justice.

00:15:46.960 --> 00:15:48.480
 The third thing that it does in us

00:15:48.480 --> 00:15:52.360
 is it gives us a more balanced view of politics.

00:15:52.799 --> 00:15:54.460
 And my Lord, we need that right now.

00:15:55.139 --> 00:15:57.000
 In verses 10 through 17,

00:15:57.299 --> 00:15:58.779
 you'll see what I'm talking about.

00:15:58.779 --> 00:16:03.379
 David Brooks recently observed that,

00:16:04.059 --> 00:16:04.079
 quote,

00:16:04.179 --> 00:16:06.039
 one of the great problems of the moment

00:16:06.039 --> 00:16:09.720
 is that morality has been replaced by politics.

00:16:10.399 --> 00:16:12.120
 So moral conformity,

00:16:12.299 --> 00:16:15.319
 our kind of conformity to some publicly agreed upon

00:16:15.319 --> 00:16:16.360
 moral standard,

00:16:16.559 --> 00:16:19.879
 moral conformity has been replaced by political conformity.

00:16:19.879 --> 00:16:25.580
 And by that I mean conformity to the political orthodoxy

00:16:25.580 --> 00:16:27.840
 of your particular tribe.

00:16:28.240 --> 00:16:30.860
 So instead of a common moral framework,

00:16:31.120 --> 00:16:34.080
 we have competing political ideologies,

00:16:34.500 --> 00:16:38.179
 which means everything has become a power struggle.

00:16:38.720 --> 00:16:40.480
 Everything has become a power struggle.

00:16:40.879 --> 00:16:42.179
 And you see this online.

00:16:42.179 --> 00:16:46.279
 The internet seems to be one big shouting match.

00:16:47.399 --> 00:16:48.859
 There are people on the internet

00:16:48.859 --> 00:16:50.559
 trying to bully and coerce

00:16:50.559 --> 00:16:53.959
 and shame other people into adopting their perspective.

00:16:54.120 --> 00:16:55.299
 There are people on the internet

00:16:55.299 --> 00:16:57.039
 who are signaling their virtue

00:16:57.039 --> 00:16:59.739
 and calling out and shaming their opponents.

00:16:59.959 --> 00:17:02.399
 And it's been horrible to see all of this play out

00:17:02.399 --> 00:17:04.700
 around the killing of George Floyd

00:17:04.700 --> 00:17:06.759
 and the other people who have lost their lives

00:17:06.759 --> 00:17:08.980
 in these horrible ways.

00:17:08.980 --> 00:17:12.339
 Because there are drastically different narratives out there

00:17:12.339 --> 00:17:13.339
 about what happened

00:17:13.339 --> 00:17:16.500
 depending on which political tribe you are listening to.

00:17:17.200 --> 00:17:19.759
 There are drastically different narratives and accounts

00:17:19.759 --> 00:17:22.500
 depending on which political tribe

00:17:22.500 --> 00:17:23.980
 you're paying attention to.

00:17:24.259 --> 00:17:25.819
 And the reason, I think,

00:17:25.880 --> 00:17:28.779
 is that more and more people look to politics

00:17:28.779 --> 00:17:30.440
 to find meaning in life.

00:17:30.960 --> 00:17:32.299
 More and more people look to politics

00:17:32.299 --> 00:17:34.640
 to make meaning of their lives.

00:17:35.120 --> 00:17:36.480
 Andrew Sullivan wrote a piece

00:17:36.480 --> 00:17:37.880
 that I think is extremely important.

00:17:37.880 --> 00:17:39.340
 He wrote it back in 2018

00:17:39.340 --> 00:17:41.500
 called America's New Religion.

00:17:42.140 --> 00:17:44.240
 And he basically says,

00:17:44.360 --> 00:17:48.380
 what happens when Christianity is removed from society?

00:17:48.380 --> 00:17:50.720
 When you take that piece out of society,

00:17:50.720 --> 00:17:51.560
 what's the result?

00:17:51.860 --> 00:17:52.260
 And he says,

00:17:52.360 --> 00:17:53.400
 I think what happens,

00:17:53.460 --> 00:17:54.340
 and this is quoting him,

00:17:55.100 --> 00:17:57.780
 I think what happens is illiberal politics.

00:17:58.240 --> 00:18:00.520
 The need for meaning hasn't gone away.

00:18:00.880 --> 00:18:02.040
 But without Christianity,

00:18:02.280 --> 00:18:05.220
 this yearning looks to politics for satisfaction.

00:18:05.220 --> 00:18:07.019
 And religious impulses,

00:18:07.400 --> 00:18:09.880
 once anchored in and tamed by Christianity,

00:18:10.240 --> 00:18:13.079
 find expression in various political cults.

00:18:13.500 --> 00:18:15.220
 And I think he's sitting the nail on the head.

00:18:15.360 --> 00:18:17.420
 Politics is America's new religion.

00:18:18.420 --> 00:18:20.200
 So what's the answer to all of this?

00:18:20.880 --> 00:18:23.759
 Well, the answer is worship.

00:18:24.400 --> 00:18:27.299
 The answer is worshiping God

00:18:27.299 --> 00:18:30.419
 and worshiping God in such a way

00:18:30.419 --> 00:18:32.919
 that it puts politics in its place.

00:18:33.440 --> 00:18:37.619
 So that means we sing the words of Psalm 33.

00:18:37.819 --> 00:18:39.419
 As God's people, we join together,

00:18:39.759 --> 00:18:41.299
 we get out our instruments,

00:18:41.539 --> 00:18:42.919
 and we sing verse 10.

00:18:43.259 --> 00:18:46.359
 The Lord brings the counsel of the nations to nothing.

00:18:46.779 --> 00:18:49.759
 He frustrates the plans of the people.

00:18:50.180 --> 00:18:50.940
 Verse 16,

00:18:50.940 --> 00:18:53.220
 The king is not saved by his great army.

00:18:53.539 --> 00:18:55.880
 A warrior is not delivered by his great strength.

00:18:56.200 --> 00:18:56.840
 Verse 17,

00:18:57.200 --> 00:18:59.799
 The war horse is a false hope for salvation,

00:19:00.080 --> 00:19:02.240
 and by its great might, it cannot rescue.

00:19:04.620 --> 00:19:06.140
 Politics cannot save

00:19:06.140 --> 00:19:08.740
 because people cannot save ourselves.

00:19:09.880 --> 00:19:12.120
 Because we cannot save ourselves.

00:19:13.039 --> 00:19:15.240
 We can do a lot to alleviate suffering.

00:19:15.640 --> 00:19:17.900
 We can do a lot to create better policies

00:19:17.900 --> 00:19:18.960
 and better legislation.

00:19:19.420 --> 00:19:23.380
 We can do a lot to get strong administrations in place

00:19:23.380 --> 00:19:25.160
 and good leaders in place.

00:19:25.440 --> 00:19:28.180
 But we cannot ultimately heal the brokenness

00:19:28.180 --> 00:19:29.660
 and the sin of the world.

00:19:29.960 --> 00:19:31.040
 And every system,

00:19:31.460 --> 00:19:33.320
 every administration that we touch

00:19:33.320 --> 00:19:34.820
 is going to be tainted by sin.

00:19:35.340 --> 00:19:37.400
 It's impossible for us to build anything

00:19:37.400 --> 00:19:40.280
 that's not in some way tainted by sin.

00:19:40.720 --> 00:19:43.160
 Now that's not to say that this doesn't matter.

00:19:43.280 --> 00:19:45.220
 That's not to say that politics doesn't matter.

00:19:45.320 --> 00:19:47.040
 Politics matters very much.

00:19:47.039 --> 00:19:49.460
 We need to be out there voting.

00:19:50.359 --> 00:19:51.579
 We need to be out there

00:19:51.579 --> 00:19:55.960
 trying to get the best candidates possible

00:19:55.960 --> 00:19:58.920
 into the positions that matter most.

00:19:59.000 --> 00:19:59.799
 We need to be doing that.

00:20:00.200 --> 00:20:02.599
 Christians need to be pushing for reforms

00:20:02.599 --> 00:20:06.059
 that lead to a more just and equitable society

00:20:06.059 --> 00:20:06.940
 for all people.

00:20:07.059 --> 00:20:09.500
 We need to be as fully engaged as we can be.

00:20:09.859 --> 00:20:11.960
 And we need to be praying for our country.

00:20:12.639 --> 00:20:14.240
 And we need to be praying for our leaders.

00:20:14.240 --> 00:20:15.720
 Verse 12 says,

00:20:15.720 --> 00:20:19.539
 Blessed is the nation whose God is the Lord.

00:20:19.900 --> 00:20:23.480
 Rather than assuming that our country is a blessed nation,

00:20:23.859 --> 00:20:26.420
 we should be praying that our leaders

00:20:26.420 --> 00:20:30.299
 seek the blessing of God and follow the Lord.

00:20:30.400 --> 00:20:32.519
 We need to be praying for godly leaders

00:20:32.519 --> 00:20:33.440
 who worship the Lord

00:20:33.440 --> 00:20:35.240
 instead of all of the idols

00:20:35.240 --> 00:20:37.099
 that do define our country's culture.

00:20:37.559 --> 00:20:41.240
 Idols like power and money and consumerism.

00:20:41.240 --> 00:20:44.299
 We need to pray for godly leaders

00:20:44.299 --> 00:20:47.720
 who fear the Lord above all else.

00:20:48.099 --> 00:20:50.120
 We need to be praying for our country.

00:20:51.339 --> 00:20:54.120
 And as we devote ourselves to justice and mercy,

00:20:54.460 --> 00:20:56.620
 and as we push for reform,

00:20:56.980 --> 00:20:58.900
 and as we engage politically,

00:20:58.900 --> 00:21:01.320
 and as we pray for godly leaders,

00:21:01.720 --> 00:21:04.980
 we need to do all of this with verse 20 in mind.

00:21:05.720 --> 00:21:07.400
 Our soul waits for the Lord.

00:21:07.900 --> 00:21:09.980
 He is our help and our shield.

00:21:10.860 --> 00:21:14.759
 See, this is what protects us from burnout and cynicism.

00:21:15.300 --> 00:21:15.660
 Right?

00:21:15.740 --> 00:21:19.519
 We throw ourselves into doing all that we can here and now,

00:21:19.680 --> 00:21:23.259
 but we reserve our innermost being for God.

00:21:23.259 --> 00:21:27.640
 We don't put our ultimate hope in what we're able to accomplish.

00:21:28.000 --> 00:21:30.779
 We put our ultimate hope in God alone

00:21:30.779 --> 00:21:34.240
 because we know that only God can bring perfect justice

00:21:34.240 --> 00:21:36.119
 and healing to the world.

00:21:36.579 --> 00:21:40.180
 So we do all that we can right now while it is night,

00:21:40.920 --> 00:21:45.619
 but our soul is continually fixed on the horizon,

00:21:46.160 --> 00:21:47.960
 waiting for the rising sun.

00:21:47.960 --> 00:21:52.440
 So Psalm 33 is giving us this picture

00:21:52.440 --> 00:21:55.140
 of what worship does in us.

00:21:55.440 --> 00:21:58.180
 It gives us a bigger view of God.

00:21:58.279 --> 00:22:01.819
 It gives us a broader view of righteousness and justice,

00:22:01.819 --> 00:22:04.980
 and it gives us a more balanced view of politics,

00:22:05.019 --> 00:22:07.500
 what it is and what it never can be.

00:22:07.840 --> 00:22:10.720
 And then the final point that I want to make is a brief point,

00:22:10.980 --> 00:22:12.660
 but the fourth thing that worship does,

00:22:12.680 --> 00:22:14.059
 and we see this in Psalm 33,

00:22:14.340 --> 00:22:15.900
 is that worship shows us,

00:22:15.940 --> 00:22:17.740
 it gives us a better source of hope.

00:22:18.240 --> 00:22:19.680
 A better source of hope.

00:22:20.220 --> 00:22:21.400
 The good news is,

00:22:21.840 --> 00:22:24.700
 we have the best reason for hope that there is,

00:22:25.240 --> 00:22:28.100
 and that is God's steadfast love.

00:22:28.360 --> 00:22:29.880
 The last line of the Psalm says,

00:22:29.880 --> 00:22:32.319
 let your steadfast love, O Lord,

00:22:32.559 --> 00:22:35.559
 be upon us even as we hope in you.

00:22:35.860 --> 00:22:39.180
 And that's where all of this has to begin and end,

00:22:39.319 --> 00:22:42.059
 in the steadfast love of the Lord.

00:22:43.200 --> 00:22:44.240
 You know, last weekend,

00:22:44.380 --> 00:22:46.380
 some of us at Church of the Advent

00:22:46.380 --> 00:22:49.400
 joined together with Christians from all around the DMV area

00:22:49.400 --> 00:22:53.220
 in a Christian march for racial justice and healing.

00:22:53.300 --> 00:22:54.120
 And I don't know about you,

00:22:54.320 --> 00:22:56.560
 but I desperately needed that.

00:22:56.640 --> 00:22:59.560
 I felt tremendously encouraged by that.

00:22:59.800 --> 00:23:02.720
 And one of the pastors leading that march

00:23:02.720 --> 00:23:04.600
 was Pastor Thabiti Anyabwile,

00:23:05.040 --> 00:23:07.600
 who's the pastor at Anacostia River Church.

00:23:07.599 --> 00:23:11.399
 And he said something at one point during the march

00:23:11.399 --> 00:23:13.659
 when we all stopped near the reflecting pool.

00:23:14.159 --> 00:23:16.859
 He said something that I think is extremely important.

00:23:17.279 --> 00:23:17.879
 He said, you know,

00:23:17.959 --> 00:23:18.419
 ultimately,

00:23:18.740 --> 00:23:20.799
 as important as these issues are

00:23:20.799 --> 00:23:22.619
 and as important as racial justice is,

00:23:22.939 --> 00:23:25.379
 the biggest justice issue in our world

00:23:25.379 --> 00:23:26.819
 is not racial justice.

00:23:26.819 --> 00:23:31.919
 The biggest justice issue is not the issue of race,

00:23:31.960 --> 00:23:32.939
 as important as that is.

00:23:33.000 --> 00:23:34.980
 He said the biggest justice issue in this world

00:23:34.980 --> 00:23:37.159
 is the sin that we've committed against God.

00:23:38.839 --> 00:23:40.039
 That's the biggest issue.

00:23:40.139 --> 00:23:41.039
 It's the deepest issue.

00:23:42.119 --> 00:23:43.279
 And every human being,

00:23:43.740 --> 00:23:44.779
 every human being,

00:23:44.839 --> 00:23:48.099
 before we throw ourselves into any other justice issue,

00:23:48.319 --> 00:23:50.779
 we have to figure out how we're going to resolve

00:23:50.779 --> 00:23:54.679
 that justice issue that exists between us and God.

00:23:54.680 --> 00:23:58.340
 Because as horrible as systemic racism

00:23:58.340 --> 00:23:59.900
 and white supremacy are,

00:23:59.960 --> 00:24:01.460
 as much damage as they have done,

00:24:01.860 --> 00:24:05.340
 they are ultimately symptoms of a deeper issue,

00:24:05.500 --> 00:24:06.860
 which is the issue of sin.

00:24:07.279 --> 00:24:09.480
 The issue that human beings have turned

00:24:09.480 --> 00:24:10.980
 and rebelled against God.

00:24:11.279 --> 00:24:13.240
 That's the core problem in the world.

00:24:13.340 --> 00:24:15.580
 That's the reason why the world is the way it is.

00:24:15.820 --> 00:24:17.980
 Why our society is the way it is.

00:24:18.860 --> 00:24:21.000
 But the good news of the gospel is this.

00:24:21.840 --> 00:24:24.180
 As much as God loves righteousness

00:24:24.180 --> 00:24:25.100
 and justice,

00:24:25.620 --> 00:24:27.360
 he also loves you.

00:24:28.240 --> 00:24:29.140
 And he loves me.

00:24:29.620 --> 00:24:31.080
 He loves his people.

00:24:31.500 --> 00:24:33.160
 This psalm says that the entire earth

00:24:33.160 --> 00:24:35.660
 is filled with the steadfast love of the Lord.

00:24:35.799 --> 00:24:37.080
 God loves every rock,

00:24:37.440 --> 00:24:38.180
 every twig,

00:24:38.420 --> 00:24:39.480
 every blade of grass,

00:24:39.600 --> 00:24:40.880
 and every human being.

00:24:41.500 --> 00:24:43.240
 And that's the good news of the gospel.

00:24:43.900 --> 00:24:45.279
 And what that means is that

00:24:45.279 --> 00:24:48.120
 when God saw this justice issue with us,

00:24:48.120 --> 00:24:50.220
 when he realized that the relationship

00:24:50.220 --> 00:24:53.100
 between God and the people that he made

00:24:53.100 --> 00:24:55.620
 was seemingly irreparably broken,

00:24:56.620 --> 00:24:58.039
 he did the unthinkable.

00:24:58.559 --> 00:25:00.480
 He sent his son, Jesus Christ,

00:25:01.120 --> 00:25:02.940
 who was perfect and innocent

00:25:02.940 --> 00:25:05.440
 and holy and righteous and just.

00:25:05.440 --> 00:25:09.840
 And Jesus willingly and joyfully went to the cross

00:25:09.840 --> 00:25:11.820
 and sacrificed himself

00:25:11.820 --> 00:25:14.340
 to pay the debt that we owe,

00:25:14.880 --> 00:25:17.820
 to set us free from the debt of sin,

00:25:18.000 --> 00:25:20.240
 to set us free to be adopted by God

00:25:20.240 --> 00:25:22.380
 and to become his sons and daughters,

00:25:22.500 --> 00:25:24.759
 to inherit all of the rights and privileges

00:25:24.759 --> 00:25:26.259
 in the kingdom of God.

00:25:26.259 --> 00:25:29.019
 And because Jesus did that,

00:25:29.259 --> 00:25:32.019
 it sets us free to become part of the solution

00:25:32.019 --> 00:25:34.119
 rather than part of the problem.

00:25:34.240 --> 00:25:36.619
 The ultimate justice issue is resolved

00:25:36.619 --> 00:25:38.740
 by putting our faith in Jesus Christ,

00:25:38.879 --> 00:25:41.579
 which sets us free to devote the rest of our lives

00:25:41.579 --> 00:25:44.379
 to all of the other issues of injustice

00:25:44.379 --> 00:25:47.000
 that I believe we are here to confront

00:25:47.000 --> 00:25:48.379
 as God's people.

00:25:48.940 --> 00:25:51.519
 So if you want to be at your best right now,

00:25:51.680 --> 00:25:54.599
 if you want to be part of the solution in this world,

00:25:54.599 --> 00:25:57.019
 it all begins with getting right with God

00:25:57.019 --> 00:25:58.959
 and then making the worship of God

00:25:58.959 --> 00:26:00.359
 your highest priority.

00:26:02.139 --> 00:26:03.599
 Celebrating the best in God

00:26:03.599 --> 00:26:05.980
 brings out the best in us.

00:26:06.079 --> 00:26:07.859
 It gives us a bigger view of God.

00:26:08.159 --> 00:26:11.119
 It gives us a broader view of righteousness and justice.

00:26:11.279 --> 00:26:13.980
 It gives us a more balanced view of politics

00:26:13.980 --> 00:26:16.919
 and it shows us a better source of hope.

00:26:17.219 --> 00:26:20.279
 And it's in that hope that we now pray.

00:26:20.859 --> 00:26:21.199
 Amen.

00:26:21.200 --> 00:26:25.580
 Lord, we thank you for this hope that we have.

00:26:26.000 --> 00:26:28.440
 We thank you for the truth of the gospel.

00:26:28.940 --> 00:26:31.279
 And we thank you that as hopeless and overwhelmed

00:26:31.279 --> 00:26:34.799
 as we may feel, that Lord, you are at work now.

00:26:35.120 --> 00:26:37.559
 And we pray that we would be at the very center

00:26:37.559 --> 00:26:39.299
 of what you're doing in this city.

00:26:39.819 --> 00:26:41.880
 We pray that we would have the honor

00:26:41.880 --> 00:26:43.940
 of participating alongside you

00:26:43.940 --> 00:26:46.940
 in the healing and the restoration of our society, Lord.

00:26:47.140 --> 00:26:49.660
 And we pray this not only for our good,

00:26:49.660 --> 00:26:53.279
 but we pray this that your name would be glorified

00:26:53.279 --> 00:26:56.580
 above all others as the one who makes all things new.

00:26:56.920 --> 00:26:58.620
 We pray this in your son's holy name.

00:26:59.360 --> 00:26:59.580
 Amen.