WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other

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 use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 Good morning.

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 My name is August Fern.

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 This morning we're going to have a reading from the book of Deuteronomy, various selections

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 from chapter 4 as printed in the liturgy.

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 The words we're hearing are the words of Moses as he's speaking to the Israelites before they

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 crossed the Jordan, starting with verse 5.

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 See, I have taught you decrees and laws as the Lord my God commanded me, so that you may follow

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 them in the land you are entering to take possession of it.

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 Observe them carefully, for this will show your wisdom and understanding to the nations,

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 who will hear about all these decrees and say, surely this great nation is a wise and understanding

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 people.

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 What other nation is so great as to have their gods near them the way the Lord our God is

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 near us whenever we pray to him?

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 And what other nation is so great as to have such righteous decrees and laws as this body

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 of laws I am setting before you today?

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 Only be careful and watch yourselves closely so that you do not forget the things your eyes

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 have seen or let them fade from your heart as long as you live.

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 Teach them to your children and to their children after them.

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 Remember the day you stood before the Lord your God at Horeb, when he said to me, assemble

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 the people before me to hear my words so that they may learn to revere me as long as they

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 live in the land and may teach them to their children.

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 You came near and stood at the foot of the mountain while it blazed with fire to the very

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 heavens with black clouds and deep darkness.

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 Then the Lord spoke to you out of the fire.

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 You heard the sound of words but saw no form.

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 There was only a voice.

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 He declared to you his covenant, the Ten Commandments, which he commanded you to follow, and then wrote

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 them on two stone tablets.

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 And the Lord directed me at that time to teach you the decrees and laws you are to follow in

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 the land that you are crossing the Jordan to possess.

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 You saw no form of any kind the day the Lord spoke to you at Horeb out of the fire.

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 Therefore watch yourselves very carefully so that you do not become corrupt and make for

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 yourselves an idol, an image of any shape.

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 Now verse 23.

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 Be careful not to forget the covenant of the Lord your God that he made with you.

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 Do not make for yourselves an idol in the form of anything the Lord your God has forbidden.

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 For the Lord your God is a consuming fire, a jealous God.

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 Verse 31.

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 For the Lord your God is a merciful God.

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 He will not abandon or destroy you or forget the covenant with your ancestors, which he confirmed

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 to them by oath.

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 Ask now about the former days, long before your time, from the day God created human beings

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 on the earth.

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 Ask from one end of the heavens to the other.

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 Has anything so great as this ever happened?

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 Or has anything like it ever been heard of?

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 Has any other people heard the voice of God speaking out of fire as you have and lived?

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 Has any God ever tried to take for himself one nation out of another nation by testings,

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 by signs, and by wonders?

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 By war?

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 By mighty hand and an outstretched arm?

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 Or by great and awesome deeds?

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 Like all the things the Lord your God did for you in Egypt before your very eyes?

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 Verse 39.

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 Acknowledge and take to heart this day that the Lord is God in heaven above and on the earth below.

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 There is no other.

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 The grass withers and the flowers fade, but the word of our God stands forever.

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 Good morning, Christ Church.

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 If you're new with us, we're delighted to have you.

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 My name is Jonathan.

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 And if you want to know what I've been up to the past two weeks, I'm now a volunteer cross-country coach

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 at my kids' school and have been recruiting kindergarten to eighth grade students to come

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 and run with us and wooing them with popsicles at the end of practices and trying to get their parents

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 to sign up on Team Snap and get jerseys and spirit gear and all this great stuff.

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 I think now we're going to have about 40 plus kids come and run with us on the next four or five Friday nights.

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 And it's been a lot of fun, but it's also a great deal of effort to form a team.

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 Has anybody here tried to form a team?

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 It takes a lot of effort to get all these different people moving in the same direction

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 and to get these kids kind of ready for speed and for distance

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 and to just get them up to the starting line of that first race to be ready to run their best race to their fullest potential.

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 I've also enjoyed thinking about great cross-country slogans on T-shirts.

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 For example, our sport is your sport's punishment.

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 Thought that was a good one.

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 Running is a mental sport and we are all insane.

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 Or if we played tag, you'd be it forever, which I kind of like that one.

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 But I like this analogy of forming a team and getting people up through the starting line.

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 And it has great resonance for me as a pastor launching a church into a new ministry year.

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 How do you get all these individual people into a cohesive group moving in the same direction for the same purpose?

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 And I kind of think about my experience as a cross-country coach or as a pastor

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 as like one one millionth of what Moses must have been feeling here at the edge of the promised land,

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 trying to get the people of God up to that starting line

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 and ready to move into the race that God had marked out for them.

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 Because that's what is happening in Deuteronomy.

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 Moses is getting the next generations of the people of God ready to run this race with perseverance

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 and with joy that God has set out before them.

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 And Jesus, I think, as we talked last week, he loved this book so much.

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 Quoted this book more than any other book, I think,

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 because it's such a clear revelation of who his father is.

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 Such a clear revelation of the character and the nature of God,

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 of his heart and his will for us,

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 of what he wants from us, his people,

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 how he wants us to run this race that he's setting before us.

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 So with that, let's dive in this morning to Deuteronomy 4

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 and this great farewell address from Moses in the last month of his life.

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 What does he have to say to the people of God?

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 And I think here in Deuteronomy 4, he wants us to know

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 that our mysterious God has a jealous love that makes us different.

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 And I want to explore for a minute the fact that we have a mysterious God

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 because Moses says in verse 10,

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 he says,

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 Remember the day you stood before the Lord your God at Horeb,

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 that is Mount Sinai.

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 Remember that day when he said to me,

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 assemble the people before me to hear my words

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 so that they may learn to revere me

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 as long as they live in the land

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 and may teach them to their children.

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 The people of God had two intense encounters

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 with Yahweh, with the Lord.

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 And these were their primary sources of their knowledge of God.

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 The one experience was the exodus from Egypt.

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 And the other experience was the covenant

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 that God made with them at Sinai.

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 And this formed the framework for Israel's faith,

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 just as for the Christian paradigm

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 as the incarnation of Jesus on the one hand

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 and the crucifixion and resurrection of Jesus on the other hand.

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 And Moses is inviting us into this framework.

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 He's inviting us to relive this moment at Mount Sinai

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 because this defining foundational event

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 was a profoundly moving experience

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 of the mysterious presence of the Lord.

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 And Moses, as he helps us remember it,

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 he's emphatic that God,

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 the God of the Bible is not an either or God.

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 He's a both and God.

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 He's not a one-dimensional God.

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 He's a multi-dimensional God.

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 And the people of God are called to know

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 this dynamic, personal, relational, incomparable being

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 that cannot be reduced down to either this or that.

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 And here's what I mean.

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 Moses wants us to know this God

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 is both imminent and transcendent.

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 He's both near and he's awesome.

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 Look at what he says in verse seven.

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 He says,

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 what other nation is so great

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 as to have their gods near to them

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 the way the Lord our God is near us?

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 Whenever we pray to him,

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 there's an intimate closeness.

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 We call out and God's right there listening.

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 He's near to us.

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 And yet, listen to verse 33.

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 Moses says,

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 has any other people heard the voice of God

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 out of fire as you have and lived?

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 He balances God's nearness with the fact that

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 he's so awesome and majestic in his power

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 that if you were to plug into him,

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 it would blow your circuits.

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 I mean, how can anybody hear God

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 and survive that encounter?

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 How can they live through that experience?

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 Or again, Moses says in verse eight,

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 he says,

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 what other nation is so great

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 as to have such righteous decrees and laws

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 as this body of laws I'm setting before you today?

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 Here is God right here

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 giving you this ongoing quiet guidance

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 through this righteous body of teaching

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 the scriptures breathed out from his spirit

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 into your spirit.

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 He's right here with us.

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 And yet, it's balanced with verse 34

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 where he says,

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 has any God ever tried to take for himself

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 one nation out of another nation

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 by testings, signs, and wonders,

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 war, a mighty hand, and outstretched armor

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 by great and awesome deeds

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 like the things the Lord your God

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 did for you in Egypt before your very eyes?

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 The quiet guidance of God in the scriptures

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 is balanced and matched by this drama

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 of his mighty hand and his outstretched arm

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 and these wonderful works of God

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 to rescue his people.

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 God, Moses says,

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 who's not to be taken lightly

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 or to be trifled with.

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 Moses is saying to the people,

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 look, you should have confidence in God

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 because he's so near to you.

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 He's so close to you.

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 He's right here filling all things

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 everywhere around us and within us.

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 And yet, not only should you have confidence in God,

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 but you should have reverence for this God

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 who is awesome, who's wondrous,

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 who's incredible in his power,

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 who's way more than we can handle.

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 And Moses tells us that this God

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 who's both imminent and transcendent,

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 this God who's both near and awesome,

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 he is both knowable and incomprehensible.

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 And Moses goes on and he says,

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 this God is both fire and a voice.

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 This God is both a fire and a voice.

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 He says in verse 11,

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 you came near and stood at the foot of the mountain

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 while it blazed with fire to the very heavens

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 with black clouds and deep darkness.

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 This is a detailed, vivid memory

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 that Moses wants to become our memory.

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 Even those of us who were not there,

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 he says, imagine this mountain, Mount Sinai,

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 that's glowing with the light of fire.

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 Its brightness contrasted

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 with all the surrounding darkness.

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 And five times in this text,

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 Moses likens God to a fire, right?

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 Which is consistent with Genesis 15,

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 God shows up to Abraham as a,

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 he reveals himself as a blazing torch.

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 Exodus three, God shows up to Moses in what?

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 A burning bush.

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 Exodus 13, God reveals himself to Israel

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 and he leads them out of Egypt as a pillar of fire.

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 Why fire?

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 I don't know, but I just, I love,

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 I love this fact because I've been a pyromaniac

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 since I was a very young child.

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 I just loved striking that match

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 and seeing, you know, the flame come to life.

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 Some of you have heard me talk about sewer ball.

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 As an adolescent, we would take the manhole cover off.

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 We'd pour some gasoline down the sewer.

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 We'd soak a tennis ball in gasoline,

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 light it on fire,

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 and then we'd kind of play putt-putt

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 and hope that we could get that flaming ball

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 into the sewer.

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 And when it happened,

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 there was just a pillar of fire

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 that would come up.

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 How am I not in jail right now?

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 How am I alive?

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 How am I a pastor?

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 I don't know.

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 But I've always loved fire.

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 And you think about these four elements,

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 earth, water, wind, and fire.

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 Why does God reveal himself as fire?

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 You know, your child comes to you, wants to play.

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 Do you give them a hose and some dirt

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 or do you give them wood and lighter fluid, right?

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 The fire imagery, the fire likeness of God,

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 it engages our senses.

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 We can see the brightness.

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 We can feel the heat.

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 We can hear the roar.

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 There's a formless, luminous, mysterious beauty

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 that beckons us from a fire to come closer

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 and to get warm.

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 And yet, there's a powerful danger that says,

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 don't come too close or you're gonna get burned.

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 This fire on Mount Sinai needs no fuel to burn.

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 Just as God needs nothing in himself

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 or outside of himself to be, he just is.

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 He's this infinite source of self-sufficient power.

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 Moses says, you are before a fiery God.

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 But this fiery God is not a silent God.

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 He's a God who speaks.

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 Verse 12.

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 He says, then the Lord spoke to you out of the fire.

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 You heard the sound of words but saw no form.

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 There was only a voice.

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 This is a God who speaks.

00:16:00.520 --> 00:16:03.620
 He's a personal, relational God who reveals

00:16:03.620 --> 00:16:06.060
 and communicates himself to us,

00:16:06.060 --> 00:16:08.900
 which means we're to be a people not so much of the eye.

00:16:09.500 --> 00:16:11.020
 We're to be a people of the ear,

00:16:11.920 --> 00:16:13.740
 a people who learn to listen

00:16:13.740 --> 00:16:16.379
 because God is calling out to us

00:16:16.379 --> 00:16:19.200
 from his interior, inmost being,

00:16:19.200 --> 00:16:21.320
 through his voice, through his word,

00:16:21.820 --> 00:16:25.300
 trying to get into our interior, inmost being.

00:16:26.080 --> 00:16:27.660
 God is reaching out to us

00:16:27.660 --> 00:16:30.040
 because he wants to be known by us.

00:16:30.060 --> 00:16:31.560
 And this is so deep.

00:16:31.660 --> 00:16:32.560
 This is so rich.

00:16:32.559 --> 00:16:33.919
 Moses is saying, God,

00:16:34.479 --> 00:16:37.659
 the God who is a transcendent, awesome fire,

00:16:37.839 --> 00:16:40.199
 he cannot be grasped or comprehended

00:16:40.199 --> 00:16:42.119
 by the greatest theologian.

00:16:42.959 --> 00:16:46.000
 And yet this God is also such an imminent

00:16:46.000 --> 00:16:49.079
 and near voice that's speaking to us.

00:16:49.139 --> 00:16:52.539
 He can be known and adored by the smallest child.

00:16:52.539 --> 00:16:57.279
 And Moses says, this voice of Sinai is speaking

00:16:57.279 --> 00:16:58.719
 not only to that generation,

00:16:58.899 --> 00:17:00.639
 but to every generation.

00:17:00.799 --> 00:17:02.199
 He's calling out to us

00:17:02.199 --> 00:17:05.839
 and it's ours to learn to trust this voice.

00:17:06.279 --> 00:17:09.240
 It's ours to learn to trust this word

00:17:09.240 --> 00:17:11.740
 that's speaking to us.

00:17:12.240 --> 00:17:13.899
 I love the gospels.

00:17:14.000 --> 00:17:17.059
 We have four gospels, Matthew, Mark, Luke, and John.

00:17:17.139 --> 00:17:19.539
 But John 1, 1 says this,

00:17:19.539 --> 00:17:21.159
 in the beginning was the word.

00:17:22.019 --> 00:17:23.420
 And the word was with God

00:17:23.420 --> 00:17:25.159
 and the word was God.

00:17:25.879 --> 00:17:27.240
 The word became flesh

00:17:27.240 --> 00:17:28.680
 and made his dwelling among us.

00:17:28.759 --> 00:17:29.899
 We have seen his glory,

00:17:30.000 --> 00:17:31.680
 the glory of the one and only son

00:17:31.680 --> 00:17:33.619
 and who came from the father

00:17:33.619 --> 00:17:36.039
 full of grace and truth.

00:17:36.139 --> 00:17:38.659
 In Jesus, John says,

00:17:38.659 --> 00:17:42.920
 we finally and fully meet this mysterious God

00:17:42.920 --> 00:17:45.000
 who is both transcendent and eminent,

00:17:45.200 --> 00:17:47.799
 who is awesome and who's near,

00:17:47.799 --> 00:17:50.480
 who is a fire and who is a voice.

00:17:50.599 --> 00:17:53.599
 In Jesus, the divine fire

00:17:53.599 --> 00:17:55.839
 takes on human form

00:17:55.839 --> 00:17:58.379
 and a human face and a human voice.

00:17:58.379 --> 00:18:02.299
 In Jesus, this divine nature of God

00:18:02.299 --> 00:18:05.159
 is woven into human nature

00:18:05.159 --> 00:18:07.359
 and he's calling out to us

00:18:07.359 --> 00:18:09.079
 from his inmost being,

00:18:09.460 --> 00:18:10.680
 calling out our names,

00:18:11.139 --> 00:18:12.379
 saying to each one of us,

00:18:12.539 --> 00:18:14.299
 I want you to come follow me.

00:18:14.299 --> 00:18:16.659
 Come follow me.

00:18:17.599 --> 00:18:18.879
 And that's the question

00:18:18.879 --> 00:18:20.240
 maybe for some of us today

00:18:20.240 --> 00:18:23.079
 who are here exploring the Christian faith

00:18:23.079 --> 00:18:24.079
 and what it's all about.

00:18:24.379 --> 00:18:26.440
 Are you hearing this voice,

00:18:27.119 --> 00:18:29.339
 the voice of this mysterious God

00:18:29.339 --> 00:18:32.319
 calling out your name?

00:18:34.099 --> 00:18:37.000
 Moses says that our mysterious God,

00:18:37.379 --> 00:18:40.240
 he has a jealous love.

00:18:41.240 --> 00:18:44.579
 Our mysterious God has a jealous love.

00:18:44.720 --> 00:18:46.859
 And this is where Moses goes next in verse 15.

00:18:46.980 --> 00:18:47.259
 He says,

00:18:47.339 --> 00:18:49.120
 you saw no form of any kind

00:18:49.120 --> 00:18:51.019
 the day the Lord spoke to you

00:18:51.019 --> 00:18:52.180
 at Horeb out of the fire.

00:18:53.200 --> 00:18:54.960
 Therefore, watch yourselves very carefully

00:18:54.960 --> 00:18:56.640
 so that you do not become corrupt

00:18:56.640 --> 00:18:59.319
 and make for yourselves an idol,

00:19:00.279 --> 00:19:01.819
 an image of any shape.

00:19:01.920 --> 00:19:02.279
 Why?

00:19:02.460 --> 00:19:03.640
 Because God says,

00:19:03.839 --> 00:19:07.240
 I can tolerate no reductionist images of me

00:19:07.240 --> 00:19:09.579
 and no rival powers beside me.

00:19:10.880 --> 00:19:11.839
 On the one hand,

00:19:11.900 --> 00:19:12.500
 God is saying,

00:19:13.220 --> 00:19:15.440
 I am unrepresentable.

00:19:16.759 --> 00:19:19.480
 Anything you would try to construct,

00:19:19.680 --> 00:19:20.880
 whatever you could imagine,

00:19:21.019 --> 00:19:22.299
 I'm more powerful than that.

00:19:23.039 --> 00:19:25.319
 Whatever you could create,

00:19:25.460 --> 00:19:26.640
 I'm more majestic than that.

00:19:26.720 --> 00:19:29.259
 Whatever size you could make an idol,

00:19:29.620 --> 00:19:31.319
 I'm way bigger than that.

00:19:31.400 --> 00:19:32.000
 God is saying,

00:19:32.099 --> 00:19:33.880
 I am not static.

00:19:34.440 --> 00:19:35.580
 I'm not immobile.

00:19:35.720 --> 00:19:37.880
 I'm not deaf or dumb

00:19:37.880 --> 00:19:39.320
 or unfeeling or unthinking,

00:19:39.440 --> 00:19:42.100
 which every idol in the end actually is.

00:19:42.180 --> 00:19:42.620
 God says,

00:19:42.700 --> 00:19:42.920
 no,

00:19:43.340 --> 00:19:44.640
 I'm not manageable.

00:19:45.280 --> 00:19:46.320
 I'm not limited.

00:19:46.440 --> 00:19:48.140
 You can't contain me

00:19:48.140 --> 00:19:49.500
 or control me.

00:19:51.180 --> 00:19:53.220
 You can't pin God down

00:19:53.220 --> 00:19:54.360
 in space,

00:19:54.480 --> 00:19:54.720
 time,

00:19:54.780 --> 00:19:55.100
 and matter,

00:19:55.160 --> 00:19:55.380
 and say,

00:19:55.440 --> 00:19:55.540
 well,

00:19:55.580 --> 00:19:55.780
 God,

00:19:55.860 --> 00:19:57.380
 this is your time

00:19:57.380 --> 00:19:58.320
 and this is your space.

00:19:58.360 --> 00:19:59.100
 This is your day

00:19:59.100 --> 00:19:59.920
 and this is your place

00:19:59.920 --> 00:20:01.160
 and all the rest belongs to us.

00:20:01.220 --> 00:20:01.620
 God says,

00:20:01.700 --> 00:20:01.920
 no,

00:20:02.400 --> 00:20:03.520
 all of it is mine.

00:20:03.880 --> 00:20:04.360
 God says,

00:20:04.360 --> 00:20:06.620
 all of it is filled with my glory.

00:20:06.720 --> 00:20:07.900
 All of it is filled with my presence.

00:20:08.000 --> 00:20:09.820
 You can't reduce me

00:20:09.820 --> 00:20:12.300
 or try to reproduce me.

00:20:13.080 --> 00:20:13.560
 He says,

00:20:13.620 --> 00:20:15.560
 I'll tolerate no reductionist images

00:20:15.560 --> 00:20:16.500
 on the one hand

00:20:16.500 --> 00:20:18.520
 and on the other hand,

00:20:19.260 --> 00:20:19.980
 the ancient Near East

00:20:19.980 --> 00:20:20.960
 was full of gods,

00:20:21.040 --> 00:20:21.660
 full of gods

00:20:21.660 --> 00:20:24.020
 that oversaw various realms,

00:20:24.180 --> 00:20:26.060
 oversaw various human needs.

00:20:26.140 --> 00:20:27.360
 You had the gods of healing,

00:20:28.320 --> 00:20:29.420
 the gods of agriculture

00:20:29.420 --> 00:20:31.380
 and the god of commerce,

00:20:31.500 --> 00:20:32.260
 the god of war,

00:20:32.259 --> 00:20:33.839
 the god of relationships

00:20:33.839 --> 00:20:35.000
 and love and fertility

00:20:35.000 --> 00:20:36.740
 and in order to make your life work,

00:20:36.819 --> 00:20:37.980
 you had to bow down.

00:20:38.099 --> 00:20:40.059
 You had to depend on these gods

00:20:40.059 --> 00:20:41.599
 for your vitality

00:20:41.599 --> 00:20:42.259
 and your success

00:20:43.160 --> 00:20:44.339
 and God is saying here,

00:20:45.180 --> 00:20:46.859
 I don't want you to turn

00:20:46.859 --> 00:20:49.140
 to any substitute powers

00:20:49.140 --> 00:20:50.500
 for your needs.

00:20:51.900 --> 00:20:52.339
 Why?

00:20:52.480 --> 00:20:54.440
 Because I am the lord of all realms

00:20:54.440 --> 00:20:56.259
 and I am the lord of all needs

00:20:56.980 --> 00:20:58.359
 and I want you to come to me

00:20:58.359 --> 00:20:59.559
 and depend upon me

00:20:59.559 --> 00:21:00.679
 for everything,

00:21:00.819 --> 00:21:01.859
 for all of your needs.

00:21:02.740 --> 00:21:03.819
 I can tolerate

00:21:03.819 --> 00:21:05.319
 no reductionist images

00:21:05.319 --> 00:21:07.059
 and no rival powers

00:21:07.059 --> 00:21:08.379
 and why can't he tolerate

00:21:08.379 --> 00:21:08.879
 these things?

00:21:08.919 --> 00:21:09.720
 Because he says,

00:21:09.940 --> 00:21:11.000
 I'm jealous.

00:21:12.720 --> 00:21:14.119
 I'm a jealous God.

00:21:15.119 --> 00:21:16.079
 Verse 23,

00:21:16.079 --> 00:21:19.759
 be careful not to forget

00:21:19.759 --> 00:21:20.319
 the covenant

00:21:20.319 --> 00:21:22.139
 of the Lord your God

00:21:22.139 --> 00:21:22.960
 that he made with you.

00:21:23.039 --> 00:21:23.980
 Do not make for yourselves

00:21:23.980 --> 00:21:25.779
 an idol in the form of anything

00:21:25.779 --> 00:21:26.699
 the Lord your God

00:21:26.699 --> 00:21:27.240
 has forbidden

00:21:27.240 --> 00:21:28.839
 for the Lord your God

00:21:28.839 --> 00:21:30.179
 is a consuming fire,

00:21:31.220 --> 00:21:32.059
 a jealous God.

00:21:32.139 --> 00:21:33.220
 There are actually many places

00:21:33.220 --> 00:21:33.599
 in the Bible

00:21:33.599 --> 00:21:34.480
 where it just says

00:21:34.480 --> 00:21:35.779
 that God's name is

00:21:35.779 --> 00:21:36.679
 Jealous

00:21:36.679 --> 00:21:38.299
 with a capital J

00:21:38.299 --> 00:21:38.759
 and I know

00:21:38.759 --> 00:21:40.019
 it's completely off-putting

00:21:40.019 --> 00:21:41.299
 for most of us

00:21:41.299 --> 00:21:43.179
 for our modern sensibilities.

00:21:43.559 --> 00:21:43.859
 Why?

00:21:44.039 --> 00:21:44.619
 Is he jealous?

00:21:44.759 --> 00:21:45.419
 Is he insecure?

00:21:45.759 --> 00:21:46.679
 Is he egocentric?

00:21:46.879 --> 00:21:48.019
 Is he paranoid?

00:21:48.419 --> 00:21:49.719
 What's up with God

00:21:49.719 --> 00:21:50.599
 being jealous?

00:21:51.319 --> 00:21:52.819
 But there are two ways

00:21:52.819 --> 00:21:54.139
 that we can use that word.

00:21:55.439 --> 00:21:57.039
 One way is

00:21:57.039 --> 00:21:58.299
 jealousy is a synonym

00:21:58.299 --> 00:21:59.019
 for envy.

00:21:59.759 --> 00:22:00.539
 So I'm jealous

00:22:00.539 --> 00:22:02.579
 of your good looks.

00:22:02.639 --> 00:22:03.099
 I'm jealous

00:22:03.099 --> 00:22:04.419
 of your money.

00:22:04.799 --> 00:22:05.699
 Meaning that I

00:22:05.699 --> 00:22:07.099
 want to have them

00:22:07.099 --> 00:22:07.759
 and I don't want you

00:22:07.759 --> 00:22:08.179
 to have them.

00:22:08.179 --> 00:22:08.939
 That's one form

00:22:08.939 --> 00:22:09.479
 of jealousy

00:22:09.479 --> 00:22:10.019
 that's kind of

00:22:10.019 --> 00:22:11.559
 an egocentric

00:22:11.559 --> 00:22:13.579
 self-absorbed

00:22:13.579 --> 00:22:14.299
 kind of jealousy.

00:22:14.419 --> 00:22:14.960
 But the other

00:22:14.960 --> 00:22:16.500
 way to use this word

00:22:16.500 --> 00:22:17.519
 is what it means

00:22:17.519 --> 00:22:18.259
 here in Hebrew.

00:22:18.440 --> 00:22:19.299
 It literally means

00:22:19.299 --> 00:22:21.299
 to become intensely red.

00:22:22.599 --> 00:22:23.460
 I am a God

00:22:23.460 --> 00:22:24.079
 who becomes

00:22:24.079 --> 00:22:25.759
 intensely red.

00:22:25.919 --> 00:22:26.740
 And that signals

00:22:26.740 --> 00:22:27.859
 a passionate

00:22:27.859 --> 00:22:28.960
 commitment,

00:22:29.200 --> 00:22:29.799
 a zealous

00:22:29.799 --> 00:22:30.679
 allegiance

00:22:30.679 --> 00:22:31.319
 behind

00:22:31.319 --> 00:22:31.879
 which

00:22:31.879 --> 00:22:32.960
 and beneath

00:22:32.960 --> 00:22:33.679
 which sits

00:22:33.679 --> 00:22:34.700
 the structure

00:22:34.700 --> 00:22:36.139
 of a covenant.

00:22:36.779 --> 00:22:37.519
 If you want to get

00:22:37.519 --> 00:22:38.539
 Presbyterians

00:22:38.539 --> 00:22:39.299
 really excited

00:22:39.299 --> 00:22:39.799
 and see them

00:22:39.799 --> 00:22:40.720
 become Pentecostal

00:22:40.720 --> 00:22:41.819
 just use this word

00:22:41.819 --> 00:22:42.220
 covenant.

00:22:43.000 --> 00:22:44.259
 We name our churches

00:22:44.259 --> 00:22:45.180
 and our schools

00:22:45.180 --> 00:22:46.139
 covenant this

00:22:46.139 --> 00:22:47.019
 and covenant that

00:22:47.019 --> 00:22:48.299
 but that's because

00:22:48.299 --> 00:22:49.259
 God says here

00:22:49.259 --> 00:22:50.039
 in verse 23

00:22:50.039 --> 00:22:51.159
 the Lord God

00:22:51.159 --> 00:22:51.759
 don't forget

00:22:51.759 --> 00:22:52.359
 that he made

00:22:52.359 --> 00:22:52.919
 a covenant

00:22:52.919 --> 00:22:54.180
 with you.

00:22:55.220 --> 00:22:56.299
 Western society

00:22:56.299 --> 00:22:57.639
 is increasingly

00:22:57.639 --> 00:22:59.019
 short on

00:22:59.019 --> 00:23:00.680
 covenantal relationships

00:23:00.680 --> 00:23:02.220
 but the scriptures

00:23:02.220 --> 00:23:02.940
 say that this is

00:23:02.940 --> 00:23:03.680
 the only way

00:23:03.680 --> 00:23:04.480
 that we can relate

00:23:04.480 --> 00:23:04.879
 to God

00:23:04.879 --> 00:23:05.440
 is through

00:23:05.440 --> 00:23:06.399
 a covenant.

00:23:07.259 --> 00:23:07.960
 Well what is

00:23:07.960 --> 00:23:08.379
 a covenant?

00:23:09.380 --> 00:23:09.920
 A covenant

00:23:09.920 --> 00:23:11.400
 is far more

00:23:11.400 --> 00:23:11.940
 personal

00:23:11.940 --> 00:23:12.600
 and intimate

00:23:12.600 --> 00:23:14.220
 than a contractual

00:23:14.220 --> 00:23:14.860
 relationship

00:23:14.860 --> 00:23:16.740
 and yet a covenant

00:23:16.740 --> 00:23:17.500
 is far more

00:23:17.500 --> 00:23:17.980
 binding

00:23:17.980 --> 00:23:18.700
 and solemn

00:23:18.700 --> 00:23:19.500
 and accountable

00:23:19.500 --> 00:23:20.740
 than a friendship

00:23:20.740 --> 00:23:22.360
 and there are

00:23:22.360 --> 00:23:23.160
 really only two

00:23:23.160 --> 00:23:23.880
 forms of

00:23:23.880 --> 00:23:24.820
 covenantal relationships

00:23:24.820 --> 00:23:25.460
 left in

00:23:25.460 --> 00:23:26.200
 Western society.

00:23:26.340 --> 00:23:26.980
 The first is

00:23:26.980 --> 00:23:28.060
 the parent-child

00:23:28.060 --> 00:23:28.660
 relationship.

00:23:28.820 --> 00:23:29.660
 Some of you are parents

00:23:29.660 --> 00:23:30.380
 so you can imagine

00:23:30.380 --> 00:23:31.380
 yourself being a parent

00:23:31.380 --> 00:23:32.880
 and I want you to imagine

00:23:32.880 --> 00:23:33.900
 your cute

00:23:33.900 --> 00:23:34.760
 beautiful son

00:23:34.760 --> 00:23:35.180
 or daughter

00:23:35.180 --> 00:23:36.220
 becomes a teenager.

00:23:37.140 --> 00:23:37.700
 A teenage

00:23:37.700 --> 00:23:38.840
 son or daughter

00:23:38.840 --> 00:23:39.740
 who develops

00:23:39.740 --> 00:23:40.220
 a pattern

00:23:40.220 --> 00:23:40.860
 of lying

00:23:40.860 --> 00:23:41.440
 and cheating

00:23:41.440 --> 00:23:42.720
 and stealing

00:23:42.720 --> 00:23:43.600
 and how does that

00:23:43.600 --> 00:23:44.319
 make you feel

00:23:44.319 --> 00:23:44.920
 as a parent?

00:23:45.660 --> 00:23:46.500
 Does that make you feel

00:23:46.500 --> 00:23:47.360
 warm and fuzzy

00:23:47.360 --> 00:23:48.120
 on the inside?

00:23:48.740 --> 00:23:49.680
 Does that make you feel

00:23:49.680 --> 00:23:50.120
 indifferent

00:23:50.120 --> 00:23:51.720
 or does it cause you

00:23:51.720 --> 00:23:52.340
 to become

00:23:52.340 --> 00:23:54.100
 intensely red?

00:23:55.720 --> 00:23:56.559
 You become

00:23:56.559 --> 00:23:57.400
 intensely red

00:23:57.400 --> 00:23:58.220
 not so much

00:23:58.220 --> 00:23:59.120
 because you're angry

00:23:59.120 --> 00:24:00.059
 at that child

00:24:00.059 --> 00:24:00.680
 of course

00:24:00.680 --> 00:24:01.559
 you are

00:24:01.559 --> 00:24:02.960
 but because you're

00:24:02.960 --> 00:24:03.880
 angry for

00:24:03.880 --> 00:24:04.900
 your child.

00:24:04.900 --> 00:24:05.600
 you're angry

00:24:05.600 --> 00:24:06.759
 because of the

00:24:06.759 --> 00:24:07.280
 thing that's

00:24:07.280 --> 00:24:08.220
 destroying your

00:24:08.220 --> 00:24:08.840
 loved one

00:24:08.840 --> 00:24:09.100
 and your

00:24:09.100 --> 00:24:09.680
 relationship

00:24:09.680 --> 00:24:10.580
 with them.

00:24:10.640 --> 00:24:11.300
 You're angry

00:24:11.300 --> 00:24:12.920
 because you

00:24:12.920 --> 00:24:13.560
 love them.

00:24:14.780 --> 00:24:15.560
 This is what

00:24:15.560 --> 00:24:16.360
 one woman says

00:24:16.360 --> 00:24:16.820
 she says

00:24:16.820 --> 00:24:17.940
 love detests

00:24:17.940 --> 00:24:18.840
 what destroys

00:24:18.840 --> 00:24:19.380
 the beloved.

00:24:20.540 --> 00:24:21.180
 Real love

00:24:21.180 --> 00:24:21.980
 stands against

00:24:21.980 --> 00:24:22.700
 the deception

00:24:22.700 --> 00:24:23.440
 the lie

00:24:23.440 --> 00:24:24.019
 the sin

00:24:24.019 --> 00:24:24.759
 that destroys.

00:24:25.860 --> 00:24:26.620
 The more a father

00:24:26.620 --> 00:24:27.480
 loves his son

00:24:27.480 --> 00:24:28.300
 the more he hates

00:24:28.300 --> 00:24:28.680
 in him

00:24:28.680 --> 00:24:29.480
 the drunkard

00:24:29.480 --> 00:24:30.019
 the liar

00:24:30.019 --> 00:24:30.600
 the traitor.

00:24:31.500 --> 00:24:32.140
 Anger isn't

00:24:32.140 --> 00:24:32.700
 the opposite

00:24:32.700 --> 00:24:33.340
 of love.

00:24:34.400 --> 00:24:35.140
 Hate is

00:24:35.140 --> 00:24:36.360
 and the final

00:24:36.360 --> 00:24:37.259
 form of hate

00:24:37.259 --> 00:24:38.940
 is indifference.

00:24:40.120 --> 00:24:40.940
 The Bible

00:24:40.940 --> 00:24:41.620
 teaches us

00:24:41.620 --> 00:24:42.100
 that God

00:24:42.100 --> 00:24:42.900
 is this loyal

00:24:42.900 --> 00:24:43.420
 parent

00:24:43.420 --> 00:24:44.640
 with a

00:24:44.640 --> 00:24:46.600
 fiercely

00:24:46.600 --> 00:24:47.300
 protective

00:24:47.300 --> 00:24:48.620
 familial

00:24:48.620 --> 00:24:49.680
 bond

00:24:49.680 --> 00:24:50.200
 that will

00:24:50.200 --> 00:24:50.780
 tolerate

00:24:50.780 --> 00:24:51.700
 nothing

00:24:51.700 --> 00:24:52.960
 that's destroying

00:24:52.960 --> 00:24:53.860
 the well-being

00:24:53.860 --> 00:24:55.180
 of his children.

00:24:55.280 --> 00:24:55.660
 That's what it

00:24:55.660 --> 00:24:56.400
 means that he's

00:24:56.400 --> 00:24:57.460
 a jealous God.

00:24:58.300 --> 00:24:59.040
 But there's also

00:24:59.040 --> 00:24:59.620
 this other

00:24:59.620 --> 00:25:00.540
 relationship

00:25:00.540 --> 00:25:01.220
 not just the

00:25:01.220 --> 00:25:01.840
 parent-child

00:25:01.839 --> 00:25:02.399
 relationship

00:25:02.399 --> 00:25:03.059
 but the

00:25:03.059 --> 00:25:04.019
 covenantal

00:25:04.019 --> 00:25:04.539
 relationship

00:25:04.539 --> 00:25:05.839
 of marriage.

00:25:07.199 --> 00:25:08.019
 And if you're

00:25:08.019 --> 00:25:08.899
 if you have a

00:25:08.899 --> 00:25:09.279
 spouse

00:25:09.279 --> 00:25:09.659
 or you're

00:25:09.659 --> 00:25:10.199
 interested in

00:25:10.199 --> 00:25:10.959
 having a spouse

00:25:10.959 --> 00:25:11.500
 imagine

00:25:11.500 --> 00:25:13.099
 what you would

00:25:13.099 --> 00:25:13.819
 feel if you

00:25:13.819 --> 00:25:14.359
 found that your

00:25:14.359 --> 00:25:15.000
 spouse had

00:25:15.000 --> 00:25:15.599
 become more

00:25:15.599 --> 00:25:16.240
 intimate with

00:25:16.240 --> 00:25:16.899
 someone other

00:25:16.899 --> 00:25:17.379
 than you

00:25:17.379 --> 00:25:18.699
 you would

00:25:18.699 --> 00:25:19.519
 become intensely

00:25:19.519 --> 00:25:19.899
 red.

00:25:20.980 --> 00:25:21.799
 You would

00:25:21.799 --> 00:25:22.500
 because of

00:25:22.500 --> 00:25:23.240
 your passionate

00:25:23.240 --> 00:25:23.899
 commitment

00:25:23.899 --> 00:25:24.500
 because of

00:25:24.500 --> 00:25:25.199
 your zealous

00:25:25.199 --> 00:25:26.179
 allegiance

00:25:26.179 --> 00:25:26.579
 you would

00:25:26.579 --> 00:25:27.000
 want to

00:25:27.000 --> 00:25:27.439
 rescue

00:25:27.439 --> 00:25:28.159
 your beloved

00:25:28.159 --> 00:25:28.480
 you would

00:25:28.480 --> 00:25:28.859
 want to

00:25:28.859 --> 00:25:29.220
 rescue

00:25:29.220 --> 00:25:29.919
 your relationship

00:25:29.919 --> 00:25:30.379
 with them

00:25:30.379 --> 00:25:30.639
 and the

00:25:30.639 --> 00:25:31.240
 scriptures tell

00:25:31.240 --> 00:25:32.160
 us as well

00:25:32.160 --> 00:25:33.720
 that God

00:25:33.720 --> 00:25:34.359
 is a faithful

00:25:34.359 --> 00:25:35.019
 spouse

00:25:35.019 --> 00:25:36.779
 who has a

00:25:36.779 --> 00:25:37.200
 marital

00:25:37.200 --> 00:25:38.079
 commitment

00:25:38.079 --> 00:25:38.640
 to his

00:25:38.640 --> 00:25:39.099
 people

00:25:39.099 --> 00:25:40.380
 that will

00:25:40.380 --> 00:25:40.940
 tolerate

00:25:40.940 --> 00:25:42.359
 no rivals

00:25:42.359 --> 00:25:43.759
 and no

00:25:43.759 --> 00:25:44.420
 competitors

00:25:44.420 --> 00:25:45.779
 in this

00:25:45.779 --> 00:25:46.740
 relationship.

00:25:46.740 --> 00:25:47.779
 If God

00:25:47.779 --> 00:25:48.259
 is our

00:25:48.259 --> 00:25:48.680
 highest

00:25:48.680 --> 00:25:49.140
 good

00:25:49.140 --> 00:25:50.539
 how can

00:25:50.539 --> 00:25:50.940
 he be

00:25:50.940 --> 00:25:51.420
 anything

00:25:51.420 --> 00:25:52.640
 but jealous

00:25:52.640 --> 00:25:53.200
 how can

00:25:53.200 --> 00:25:54.519
 he possibly

00:25:54.519 --> 00:25:55.700
 be indifferent

00:25:55.700 --> 00:25:56.640
 when he sees

00:25:56.640 --> 00:25:57.339
 us his

00:25:57.339 --> 00:25:57.819
 people

00:25:57.819 --> 00:25:59.059
 resorting to

00:25:59.059 --> 00:25:59.500
 cheap

00:25:59.500 --> 00:26:00.480
 alternatives

00:26:00.480 --> 00:26:00.839
 that are

00:26:00.839 --> 00:26:01.480
 so much

00:26:01.480 --> 00:26:01.879
 less

00:26:01.879 --> 00:26:02.339
 than he

00:26:02.339 --> 00:26:02.799
 is

00:26:02.799 --> 00:26:03.779
 and so

00:26:03.779 --> 00:26:04.159
 far

00:26:04.159 --> 00:26:04.740
 beneath

00:26:04.740 --> 00:26:05.619
 us

00:26:05.619 --> 00:26:07.299
 people

00:26:07.299 --> 00:26:07.599
 who are

00:26:07.599 --> 00:26:08.000
 made

00:26:08.000 --> 00:26:08.319
 in the

00:26:08.319 --> 00:26:08.599
 image

00:26:08.599 --> 00:26:09.019
 of God

00:26:09.019 --> 00:26:09.359
 people

00:26:09.359 --> 00:26:09.720
 who are

00:26:09.720 --> 00:26:09.919
 the

00:26:09.919 --> 00:26:10.319
 beloved

00:26:10.319 --> 00:26:11.279
 children

00:26:11.279 --> 00:26:12.419
 of God

00:26:12.419 --> 00:26:12.700
 we

00:26:12.700 --> 00:26:13.500
 all of

00:26:13.500 --> 00:26:13.819
 us

00:26:13.819 --> 00:26:14.299
 myself

00:26:14.299 --> 00:26:14.899
 included

00:26:14.899 --> 00:26:15.700
 experience

00:26:15.700 --> 00:26:16.759
 imperfect

00:26:16.759 --> 00:26:17.440
 jealousy

00:26:17.440 --> 00:26:18.059
 that's so

00:26:18.059 --> 00:26:18.659
 tainted

00:26:18.659 --> 00:26:19.740
 with self

00:26:19.740 --> 00:26:20.119
 interest

00:26:20.119 --> 00:26:20.700
 it's hard

00:26:20.700 --> 00:26:21.039
 for us

00:26:21.039 --> 00:26:21.659
 to imagine

00:26:21.659 --> 00:26:23.099
 but what

00:26:23.099 --> 00:26:23.339
 if there

00:26:23.339 --> 00:26:23.919
 is one

00:26:23.919 --> 00:26:24.960
 being

00:26:24.960 --> 00:26:25.379
 one

00:26:25.379 --> 00:26:26.039
 perfect

00:26:26.039 --> 00:26:26.919
 parent

00:26:26.920 --> 00:26:27.300
 one

00:26:27.300 --> 00:26:27.759
 perfect

00:26:27.759 --> 00:26:28.420
 spouse

00:26:28.420 --> 00:26:29.480
 who

00:26:29.480 --> 00:26:29.779
 so

00:26:29.779 --> 00:26:30.680
 selflessly

00:26:30.680 --> 00:26:32.060
 sacrificially

00:26:32.060 --> 00:26:32.759
 committed

00:26:32.759 --> 00:26:33.300
 himself

00:26:33.300 --> 00:26:33.820
 to the

00:26:33.820 --> 00:26:34.200
 good

00:26:34.200 --> 00:26:34.880
 of his

00:26:34.880 --> 00:26:35.180
 loved

00:26:35.180 --> 00:26:35.460
 ones

00:26:35.460 --> 00:26:35.759
 that if

00:26:35.759 --> 00:26:36.120
 something

00:26:36.120 --> 00:26:36.420
 went

00:26:36.420 --> 00:26:36.900
 wrong

00:26:36.900 --> 00:26:38.060
 he

00:26:38.060 --> 00:26:38.220
 would

00:26:38.220 --> 00:26:38.440
 be

00:26:38.440 --> 00:26:38.700
 filled

00:26:38.700 --> 00:26:38.880
 with

00:26:38.880 --> 00:26:39.060
 a

00:26:39.060 --> 00:26:39.640
 pure

00:26:39.640 --> 00:26:41.019
 positive

00:26:41.019 --> 00:26:42.180
 redeeming

00:26:42.180 --> 00:26:43.120
 jealousy

00:26:43.120 --> 00:26:44.620
 for us

00:26:44.620 --> 00:26:46.880
 I think

00:26:46.880 --> 00:26:47.240
 C.S.

00:26:47.240 --> 00:26:47.720
 Lewis says

00:26:47.720 --> 00:26:48.060
 it so

00:26:48.060 --> 00:26:48.500
 well in

00:26:48.500 --> 00:26:48.960
 his book

00:26:48.960 --> 00:26:49.680
 The Problem

00:26:49.680 --> 00:26:50.220
 of Pain

00:26:50.220 --> 00:26:50.840
 he says

00:26:50.840 --> 00:26:52.779
 what is

00:26:52.779 --> 00:26:53.380
 this love

00:26:53.380 --> 00:26:53.840
 of God

00:26:53.840 --> 00:26:54.380
 and love

00:26:54.380 --> 00:26:55.279
 is such

00:26:55.279 --> 00:26:55.860
 an amorphous

00:26:55.860 --> 00:26:56.200
 term

00:26:56.200 --> 00:26:56.500
 is it

00:26:56.500 --> 00:26:56.759
 not

00:26:56.759 --> 00:26:57.980
 Lewis

00:26:57.980 --> 00:26:58.299
 helps

00:26:58.299 --> 00:26:58.460
 us

00:26:58.460 --> 00:26:58.839
 define

00:26:58.839 --> 00:26:58.940
 it

00:26:58.940 --> 00:26:59.220
 he says

00:26:59.220 --> 00:26:59.680
 what is

00:26:59.680 --> 00:27:00.279
 this love

00:27:00.279 --> 00:27:00.859
 of God

00:27:00.859 --> 00:27:01.980
 it is

00:27:01.980 --> 00:27:02.379
 not a

00:27:02.379 --> 00:27:02.859
 senile

00:27:02.859 --> 00:27:03.500
 benevolence

00:27:03.500 --> 00:27:04.319
 that drowsily

00:27:04.319 --> 00:27:04.900
 wishes you

00:27:04.900 --> 00:27:05.200
 to be

00:27:05.200 --> 00:27:05.559
 happy

00:27:05.559 --> 00:27:05.900
 in your

00:27:05.900 --> 00:27:06.160
 own

00:27:06.160 --> 00:27:06.440
 way

00:27:06.440 --> 00:27:07.619
 it's

00:27:07.619 --> 00:27:07.839
 not

00:27:07.839 --> 00:27:08.019
 the

00:27:08.019 --> 00:27:08.539
 cold

00:27:08.539 --> 00:27:09.160
 philanthropy

00:27:09.160 --> 00:27:09.700
 of a

00:27:09.700 --> 00:27:10.319
 conscientious

00:27:10.319 --> 00:27:10.980
 magistrate

00:27:10.980 --> 00:27:11.180
 it's

00:27:11.180 --> 00:27:11.420
 not

00:27:11.420 --> 00:27:12.240
 the care

00:27:12.240 --> 00:27:12.500
 of a

00:27:12.500 --> 00:27:12.839
 host

00:27:12.839 --> 00:27:13.079
 who

00:27:13.079 --> 00:27:13.420
 feels

00:27:13.420 --> 00:27:13.779
 himself

00:27:13.779 --> 00:27:14.420
 responsible

00:27:14.420 --> 00:27:14.960
 for the

00:27:14.960 --> 00:27:15.339
 comfort

00:27:15.339 --> 00:27:15.759
 of his

00:27:15.759 --> 00:27:16.240
 guests

00:27:16.240 --> 00:27:17.319
 no

00:27:17.319 --> 00:27:17.579
 the

00:27:17.579 --> 00:27:18.240
 love

00:27:18.240 --> 00:27:18.700
 of God

00:27:18.700 --> 00:27:19.039
 is the

00:27:19.039 --> 00:27:19.660
 consuming

00:27:19.660 --> 00:27:20.319
 fire

00:27:20.319 --> 00:27:20.960
 itself

00:27:20.960 --> 00:27:22.079
 the

00:27:22.079 --> 00:27:22.420
 love

00:27:22.420 --> 00:27:22.619
 that

00:27:22.619 --> 00:27:22.920
 made

00:27:22.920 --> 00:27:23.140
 the

00:27:23.140 --> 00:27:23.559
 world

00:27:23.559 --> 00:27:24.359
 persistent

00:27:24.359 --> 00:27:25.460
 as an

00:27:25.460 --> 00:27:26.019
 artist's

00:27:26.019 --> 00:27:26.259
 love

00:27:26.259 --> 00:27:26.640
 love for his

00:27:26.640 --> 00:27:27.039
 work

00:27:27.039 --> 00:27:27.879
 and despotic

00:27:27.879 --> 00:27:28.579
 as a man's

00:27:28.579 --> 00:27:29.379
 love for a

00:27:29.379 --> 00:27:29.700
 dog

00:27:29.700 --> 00:27:30.440
 provident

00:27:30.440 --> 00:27:31.839
 and venerable

00:27:31.839 --> 00:27:32.960
 as a father's

00:27:32.960 --> 00:27:33.559
 love for a

00:27:33.559 --> 00:27:33.920
 child

00:27:33.920 --> 00:27:34.680
 jealous

00:27:34.680 --> 00:27:36.180
 inexorable

00:27:36.180 --> 00:27:37.180
 exactly

00:27:37.180 --> 00:27:37.920
 love

00:27:37.920 --> 00:27:38.060
 love

00:27:38.060 --> 00:27:38.940
 between

00:27:38.940 --> 00:27:39.740
 sexes

00:27:39.740 --> 00:27:41.519
 and what

00:27:41.519 --> 00:27:41.779
 I want

00:27:41.779 --> 00:27:42.000
 to

00:27:42.000 --> 00:27:42.799
 remind

00:27:42.799 --> 00:27:43.019
 us

00:27:43.019 --> 00:27:43.299
 today

00:27:43.299 --> 00:27:43.519
 is

00:27:43.519 --> 00:27:43.740
 that

00:27:43.740 --> 00:27:44.180
 Jesus

00:27:44.180 --> 00:27:45.299
 most

00:27:45.299 --> 00:27:45.740
 fully

00:27:45.740 --> 00:27:46.420
 reveals

00:27:46.420 --> 00:27:46.820
 this

00:27:46.820 --> 00:27:47.220
 covenant

00:27:47.220 --> 00:27:47.920
 love

00:27:47.920 --> 00:27:48.539
 of our

00:27:48.539 --> 00:27:48.840
 jealous

00:27:48.840 --> 00:27:49.320
 God

00:27:49.320 --> 00:27:50.600
 1

00:27:50.600 --> 00:27:50.880
 John

00:27:50.880 --> 00:27:51.240
 3

00:27:51.240 --> 00:27:51.720
 16

00:27:51.720 --> 00:27:52.200
 says

00:27:52.200 --> 00:27:52.480
 this

00:27:52.480 --> 00:27:52.660
 is

00:27:52.660 --> 00:27:52.840
 how

00:27:52.840 --> 00:27:53.019
 we

00:27:53.019 --> 00:27:53.299
 know

00:27:53.299 --> 00:27:53.539
 what

00:27:53.539 --> 00:27:53.820
 love

00:27:53.820 --> 00:27:54.279
 is

00:27:54.279 --> 00:27:55.560
 Jesus

00:27:55.560 --> 00:27:56.039
 Christ

00:27:56.039 --> 00:27:56.400
 laid

00:27:56.400 --> 00:27:56.700
 down

00:27:56.700 --> 00:27:56.980
 his

00:27:56.980 --> 00:27:57.400
 life

00:27:57.400 --> 00:27:57.840
 for

00:27:57.840 --> 00:27:58.220
 us

00:27:58.220 --> 00:27:59.600
 when

00:27:59.600 --> 00:27:59.860
 he

00:27:59.860 --> 00:28:00.120
 was

00:28:00.120 --> 00:28:00.620
 crucified

00:28:00.619 --> 00:28:07.099
 on his cross, Jesus is acting like a parent who's throwing himself in front of the bus of sin and

00:28:07.099 --> 00:28:14.379
 death that's barreling down the road, threatening to kill us, his beloved children. When Jesus is

00:28:14.379 --> 00:28:20.579
 crucified on the cross, he's acting like a spouse who is out of his mind with crazy love to do

00:28:20.579 --> 00:28:27.639
 anything, anything it would take to bring his beloved back home to himself. On the cross, Jesus

00:28:27.640 --> 00:28:37.120
 is becoming intensely red in a passionate commitment to his blood, a zealous allegiance to

00:28:37.120 --> 00:28:46.440
 give himself completely body and soul for our well-being. God the Father, God the Son, God the

00:28:46.440 --> 00:28:54.880
 Holy Spirit has shown that he'll stop at absolutely nothing. He will spare no expense to rescue us, to

00:28:54.880 --> 00:29:03.940
 love us, to bless us because he's a jealous God. And in Christ crucified, we see this God who is both a

00:29:03.940 --> 00:29:12.800
 jealous God and a merciful God showing us what love really is by laying down his life for us. And that's

00:29:12.800 --> 00:29:20.720
 the question for us today. Are we clinging to this crucified one as the fullest, most complete image

00:29:20.720 --> 00:29:34.600
 of this invisible, mysterious God? Moses says, our mysterious God has a jealous love that makes us

00:29:34.600 --> 00:29:43.339
 different or that makes us weird. Our mysterious God has a jealous love. Let's just go with that. Weird is

00:29:43.339 --> 00:29:49.779
 better. That makes us weird. And I'll close with this. This is what caught my attention listening to

00:29:49.779 --> 00:29:55.819
 Moses' sermon this week and just taking notes on his own preaching. Moses expects the next generations

00:29:55.819 --> 00:30:01.159
 that are going to come along as the people of God and enter into the promised land, he expects them to

00:30:01.159 --> 00:30:08.439
 develop a counterculture. He expects them to establish a contrast society, to become an intentionally

00:30:08.440 --> 00:30:17.200
 peculiar people with a distinctive way of life that's recognizably different and strange, that's

00:30:17.200 --> 00:30:23.240
 readily distinguishable from the identities and vocations of the surrounding nations. Listen to what

00:30:23.240 --> 00:30:30.860
 he says in verse six. He says, observe these laws of God carefully for this will show your wisdom and

00:30:30.860 --> 00:30:36.519
 understanding to the nations who will hear about all these decrees and say, surely this great nation is a

00:30:36.519 --> 00:30:43.240
 wise and understanding people. What other nation is so great as to have their gods near them the way the

00:30:43.240 --> 00:30:48.440
 Lord our God is near us whenever we pray to him? And what other nation is so great as to have such

00:30:48.440 --> 00:30:53.779
 righteous decrees and laws as this body of laws I'm setting before you today? Moses looks at the

00:30:53.779 --> 00:31:00.359
 surrounding peoples, the surrounding cultures of the ancient world, and he says, they're going to be dazzled

00:31:00.359 --> 00:31:08.740
 by what they see lived out among you, the people of God in your life together. The ideal nation in the

00:31:08.740 --> 00:31:16.139
 ancient world was based on, you know, having great size and great wealth and great military power, and

00:31:16.139 --> 00:31:24.179
 Israel had none of those things. Israel was small, it was weak, it was poor, it had no military. These were

00:31:24.179 --> 00:31:29.899
 recently freed slaves who've been wandering in the wilderness, but God says to them through Moses, he says,

00:31:29.900 --> 00:31:38.680
 your greatness is going to be your wisdom, that you live according to the wisdom of God woven into

00:31:38.680 --> 00:31:45.540
 this world. Your greatness is going to be your spiritual understanding and your moral discernment.

00:31:46.160 --> 00:31:52.080
 Your greatness is going to be your intimate covenant relationship with this God who is near you to

00:31:52.080 --> 00:31:59.380
 bless and protect you. Your greatness is going to be the righteous character of God embodied

00:31:59.380 --> 00:32:05.840
 embodied in your communal life together, embodied in your neighborly love, embodied in your justice,

00:32:05.840 --> 00:32:11.360
 especially toward the poor and the vulnerable. And as I think about this counterculture,

00:32:12.260 --> 00:32:19.580
 as I think about this contrast society of the people of God, I get excited about that. I don't know about

00:32:19.580 --> 00:32:26.060
 you, but I want to be a part of a great church. I want to be a part of a peculiar church, a church that

00:32:26.059 --> 00:32:34.659
 is like causing people to ask, where is this coming from? Where is all this wisdom and righteousness?

00:32:34.940 --> 00:32:42.480
 Where is all this understanding coming from? Don't you want to be a part of a church that's a counterculture

00:32:42.480 --> 00:32:48.899
 here in Berkeley and Oakland? And I just want us to, as we're going through the book of Deuteronomy,

00:32:48.900 --> 00:32:56.019
 as Moses lays this out, I want us to imagine what that looks like. I think what it looks like is us as a

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 people having hearts that are on fire with the burning love of God in our midst, his love that is

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 jealous, his love that is merciful, his love that is renewing. We have our hearts burning with the love

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 of God. And because of that, we have an attractive life. We have a provocative life. People look in

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 upon us and they see there is God's burning love embodied in their love for one another.

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 There I see there's God's love embodied in their love for their neighbors and even for

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 their enemies, their political enemies, their ideological enemies. I see the love of God among these people.

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 When people get close to us, they would feel the burning of God's wisdom and understanding among us.

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 When people get close to us, they would feel the burning of God's presence and his nearness

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 in our midst. When people get around us, they would feel the burning of his righteousness and justice being

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 enacted by us. And oh, the people would say, as Moses expects them to say, wow, we are illuminated.

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 By the burning light, we are warmed by the blazing heat of your God that's burning in your midst.

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 When the mysterious God is among us, when his jealous love has set us on fire, we will be a people

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 who are just different. A people who may look strange, who may look weird, but when we get close

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 enough, you know, this is the very heart of God, the very love of God that's become real and alive

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 among this community of people. That's what I want. Don't you want that? Let's pray for that.

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 In the name of the Father, Son, and Holy Spirit, we ask, Lord, make this true for me. Make this true

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 for us. Make us a people with your fire in our midst. Make us a people with your voice speaking in our

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 midst. Make us a people who look like you and act like you and feel like you in every way possible.

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 We pray in Jesus' name. Amen.