WEBVTT

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 Good job, Brian.

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 I've missed you very, very badly over these last 17 months that Daniel has been your pastor.

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 I'm so thankful he came, and I understand what a great job he's doing.

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 But I've missed you, missed seeing you, and missed being able to come here and preach,

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 and more than anything, just to be here for worship.

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 Well, I don't know if you know what a blessing you have in your music.

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 It just blesses my heart.

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 I'm saying that from the depths of my heart, sincerely.

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 I don't know anywhere I'd rather worship than right here at First Baptist Pickens.

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 You do a great, great job, Brian.

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 Thank you so very, very much.

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 And the songs you select, and the way the congregation sings out, what a blessing you are.

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 Well, I'll bring you up to speed real quickly.

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 We haven't been doing anything.

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 We both had knee replacements this last year, so if we struggle to get around a little bit, you'll understand that.

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 But we've been having a good time.

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 The Lord has blessed.

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 And, well, I could really identify with that song that you sang, because God has certainly been good.

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 Hadn't he been good in your life?

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 I'm glad to hear that.

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 I know he has in mine.

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 Well, the passage I want to preach this morning is found in John chapter 15.

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 And let me just be straight with you.

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 I never preached from John 15 until about two or three months ago.

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 The church where I served before, the pastor called one day in April, and he said, I'm going to be away three Sundays in July.

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 Would you come and supply for me?

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 And I said, I'd be glad to.

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 He said, I've been doing this thing through Genesis.

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 And so I'd prefer if you'd preach from the New Testament, and I'd like if you'd do a series.

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 So this morning we're going to be here about two hours, because I've got three messages in that series.

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 No, I'm just going to preach the first of those three messages.

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 But God directed my heart because of something that happened.

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 I don't have time this morning to tell you that.

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 But because of something that happened one morning, I thought I should preach from John chapter 15 and verse 9.

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 And I even wrote those messages back in April, May sometime, sent them to the secretaries at Rush Creek and said, here they are.

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 And you can put them on the screens and get all that stuff ready.

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 And then God changed my mind.

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 And I thought, you know what?

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 I ought to go back and preach the first eight verses and then verse 9.

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 And then the third Sunday, two or three verses following that.

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 So this morning, I'm not going to give you all three in one.

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 I'm just going to do that first sermon.

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 But it's found in John 15, verses 1 to 8.

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 I taught John 15 in Bible studies any number of times, but I never preached John 15.

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 And when I went back and read it, I recognized immediately how important it was if you were to understand what he's really trying to say to us in John 15.

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 Now, if you just picked up the Bible and read John 15, it would bless your heart.

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 And you'd get the big idea.

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 But it means so much more, in my opinion, when you go back and you understand the context in which you find this passage and understand why then Jesus gave them this passage.

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 So let's just do that.

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 You're going to have to fasten your seatbelt, talk real fast, and try to get through this so we can get to these eight verses.

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 But let me just tell you, we're going to go all the way back to chapter 1.

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 No, I'm just teasing.

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 We're going to go back, though, pretty far.

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 We're going to go back to chapter 11.

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 And I'm going to hurry through this, but here's the deal.

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 In chapter 11, probably most of you already know this, the big story there is Lazarus is raised from the dead.

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 Can you imagine that?

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 He's been in the grave four days.

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 And now he's raised to life again.

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 Jesus raised others, but typically it was moments after they died.

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 But Lazarus is graveyard dead.

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 They've had his funeral.

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 His sisters have more a little put out with Jesus that he hasn't shown up earlier.

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 And so when Jesus gets to town, he raises him from the dead.

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 Can I just say revival breaks out?

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 John 11 says that because of that miracle, he's been dead four days and now he's alive again.

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 A whole lot of folk came to know Christ as Savior and Lord and started following him.

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 It also marks this one important thing.

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 And we'll press to chapter 12.

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 And that is this.

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 The Pharisees, the religious bunch at that time, had already been wanting to put Jesus to death.

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 But now they begin to plot and scheme and actively find a way to bring that to fruition.

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 When you come to chapter 12, here's the big picture.

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 In chapter 12, this revival has spread so much and word is just resounding everywhere about Lazarus being raised from the dead.

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 They now not only want to put Jesus to death, they want to put Lazarus to death.

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 So they can say, well, you know, he may have raised him, but he's dead again.

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 Or perhaps just to deny that he was ever raised at all.

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 So they're seeking to put Lazarus to death.

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 You come to chapter 13 and now it's 24 hours before Jesus is going to die.

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 And so they gather and they're having the Passover meal.

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 It's a Thursday.

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 And Jesus breaks the bread after that Passover meal and says, this is my body which is given for you.

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 And then he takes the cup and says, this is my blood which is given for the remission of your sins.

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 And he's actively been talking to them now for several days about the fact he's going to die.

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 And that now he's telling them he's going to be crucified.

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 And you can imagine the heart and the minds and the hearts of those disciples.

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 Well, to top it all off, he takes an apron and puts it around his waist.

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 And he goes from one disciple to the next to the next until he is at last washed all of their feet.

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 Remember that story?

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 Remember what Peter does?

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 It was so Peter S.

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 When he comes to Peter, he's going to wash his feet.

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 And remember what Peter did?

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 No, no, no.

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 Not going to wash my feet.

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 Lord, you wash all these other guys if they'll let you.

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 But not my feet because that's beneath you to wash my feet.

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 Remember what Jesus says?

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 Peter, if I don't wash your feet, you can't be a part of me.

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 Remember what he does then?

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 Again, so much like Peter.

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 He says, then wash all of me.

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 Wash me from head to foot.

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 Jesus says, no, not necessary to do that.

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 Only necessary to wash your feet because you are already clean.

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 Now, file that away.

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 Put that in your back of your mind.

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 Just remember that.

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 That's John 13, verse 10.

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 You come to the end of the meal and they're ready to go out.

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 And Jesus looks in their faces and you can just imagine what they're thinking.

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 Have you ever thought about that?

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 You've traveled with this man for three and a half years.

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 You assume he'll do every kind of miracle, including raising the dead.

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 And now he's telling you he's going to die.

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 And that he's going to die a horrific death on the cross.

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 And they're saying, no, Peter's arguing with him.

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 That's not going to happen.

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 We're not going to let that happen.

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 Lord, you can't let that happen.

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 God won't allow that to happen.

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 Jesus said, no, you're wrong.

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 That's the purpose of my coming.

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 I'm going to die.

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 And Jesus turns to them and this is what he says.

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 You believe in God, don't you?

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 Then believe also in me.

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 In my Father's house are many rooms.

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 And if it were not so, I would have told you.

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 I go to prepare a place for you.

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 And if I go, you can count on this, I will come again.

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 And receive you unto myself that where I am, there you may be also.

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 Thomas turns to him and says, Lord, you haven't told us where you're going.

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 How can we know the way to get there?

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 And Jesus says, Thomas, let me tell you something.

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 I am the way and the truth and the life.

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 And no one comes to the Father but by me.

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 And then before you finish chapter 14, you know what he says?

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 He says, don't worry, guys.

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 I'm going to go.

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 And every time he says that, boy, it must be like somebody stabbed him with a knife.

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 I'm going to go.

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 But understand this.

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 I'll not leave you alone.

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 Remember what he says?

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 I'm going to send a comforter.

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 Do you remember further what he says?

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 This is the real zinger.

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 You ready?

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 It'll be better that I go that he may come.

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 Now, have you ever put yourself in one of those disciples' shoes?

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 You've been with Jesus three and a half years.

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 You've seen all these miracles.

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 He's told you everything to do.

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 He's led you and guided you and corrected you and made you a better person.

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 And now he says, it'll be better if I go away.

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 What would you be saying?

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 No.

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 No.

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 It's not going to be better.

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 It's going to be a lot harder.

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 We're not going to be able to make it.

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 In fact, if they take what he says literally and believe it, that he is going to die, you know what else they're asking?

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 What about us?

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 What's going to happen to us?

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 How will we make it once you're gone?

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 Are they going to want to put us to death too?

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 And that's when Jesus then gives us what we find in John chapter 15 and verse 1.

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 Look with me to those verses.

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 John 15 verse 1.

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 I am the true vine and my father is the vineyard keeper.

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 Now Jesus is a man.

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 He's not a vine.

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 So he's speaking metaphorically, obviously.

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 But he's likening himself to a grapevine.

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 We don't know a lot about grapevines, but can I tell you something?

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 They knew all about them.

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 Even from the Old Testament period, they had often thought of themselves as the choice vine of God.

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 So when he says, I am the vine, they get it.

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 And then he says, my father is the vineyard keeper.

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 He is the one who owns it and takes care of it and harvests the grapes.

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 He's the vineyard keeper.

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 Look at verse 2.

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 Every branch in me that does not produce fruit, he, the vineyard keeper, God, removes.

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 Circle that word.

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 And he prunes, circle that word, every branch that produces fruit so that it will produce more fruit.

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 Now he uses two similar words.

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 We would use them almost interchangeably.

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 How many of you know about pruning?

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 I'm guessing everybody here, right?

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 When you prune something, what do you do?

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 Snip, snip, snip.

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 You cut it, right?

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 So in fact, you're removing it.

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 But he's using these two words with different intent, even though they're very, very similar words.

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 He says, I am the vine and you are the branches.

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 And some of these branches are not producing at all.

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 And so God is going to remove them.

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 There he's talking about lopping them off and them not coming back.

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 And then he says, and those that are producing fruit, he's going to prune them.

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 So guess what?

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 That's all the branches.

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 Some are going to be removed permanently because they're not useful.

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 But all of them are going to be cut.

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 They're going to be trimmed back.

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 And those of you that know anything about vines know that when you do that, whether it's a grape vine or a tomato vine,

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 you know that when you do that, it's going to produce more, right?

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 It's going to make it healthier.

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 And that's what Jesus is saying here in verse 2.

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 It's not a punitive action, the pruning.

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 It's a helpful action.

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 It's making it more productive.

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 Verse 3.

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 You are already clean because of the word I have spoken to you.

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 Now what do you make of that?

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 Can I just tell you something?

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 It's funny when we read the scripture, isn't it?

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 Have you ever been reading something and you get it?

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 Okay, I read this first.

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 I get it.

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 I read the next one.

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 I get it.

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 I read the next one.

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 I don't get it.

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 Well, I'll just skip it and go on the next one.

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 You ever done that?

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 Well, I guess I know what he's talking about.

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 But when I was studying this back in April, I'm clicking along and I read verse 1.

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 I get that.

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 I read verse 2.

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 I get that.

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 I read verse 3.

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 I'm like, what?

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 Who's anything about being clean?

00:13:03.919 --> 00:13:10.120
 You're talking about the vine and the branches and producing fruit and those that don't,

00:13:10.799 --> 00:13:12.639
 he's going to lop off and remove.

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 And those that do, he's going to prune back so they'll produce more.

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 But what is this about being clean?

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 Remember, I told you to file something away earlier when we were doing that background.

00:13:25.240 --> 00:13:29.319
 And we said in John chapter 13 and verse 10, remember what Peter said?

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 Lord, wash all of me.

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 And Jesus says, no need to do that, Peter.

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 You're already clean.

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 And then, I didn't tell you this earlier, but I'm going to tell you now.

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 I left it out on purpose.

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 John parenthetically in John 10, 13, he inserts this.

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 He says, but not all of you.

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 And he references Judas Iscariot.

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 So, you know what he's talking about here?

00:13:58.199 --> 00:14:01.980
 Those that he lops off are people who are pretenders.

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 They are people who are professors.

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 But they are not genuine believers.

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 And these other disciples, excluding Judas Iscariot, they are sincere in their walk with God.

00:14:18.079 --> 00:14:21.459
 And they are clean because they are right with the Lord Jesus Christ.

00:14:21.759 --> 00:14:24.959
 And that's why they're able to produce fruit.

00:14:24.960 --> 00:14:28.000
 Even though he's going to prune them back.

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 Look, if you will, to verse 4.

00:14:32.220 --> 00:14:34.300
 And verse 4 is the key to this passage.

00:14:35.420 --> 00:14:37.580
 Remain in me and I in you.

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 Just as a branch is unable to produce fruit by itself unless it remains on the vine.

00:14:43.340 --> 00:14:48.600
 So, neither can you unless you remain in me.

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 And look up and listen.

00:14:51.100 --> 00:14:52.639
 If you don't hear anything else, get this point.

00:14:54.000 --> 00:14:56.440
 This is the whole reason Jesus gives them this.

00:14:57.139 --> 00:15:02.180
 Because he knows they're wondering, what are we going to do when you're gone?

00:15:03.480 --> 00:15:04.639
 How are we going to make it?

00:15:04.960 --> 00:15:08.440
 This spiritual revolution we've started, how is it going to go on?

00:15:09.900 --> 00:15:11.960
 He says, you only got one shot in the world.

00:15:11.960 --> 00:15:14.920
 And that is to recognize that I am the vine.

00:15:15.019 --> 00:15:16.180
 I'm your source of life.

00:15:16.920 --> 00:15:19.200
 And my father is the one who owns it all.

00:15:19.340 --> 00:15:20.820
 And he's the one who manages it.

00:15:21.639 --> 00:15:23.320
 And you are branches.

00:15:24.700 --> 00:15:26.460
 You're an extension of myself.

00:15:27.780 --> 00:15:32.940
 And as long as you stay connected and rooted and grounded in me,

00:15:34.060 --> 00:15:35.680
 you're going to be just fine.

00:15:36.800 --> 00:15:38.240
 You're going to not just survive.

00:15:38.360 --> 00:15:39.200
 You're going to thrive.

00:15:39.200 --> 00:15:41.860
 You're going to produce more and more and more fruit.

00:15:41.960 --> 00:15:44.360
 Even like we've already begun to produce.

00:15:45.800 --> 00:15:50.820
 But know this, apart from me, you can do absolutely nothing.

00:15:52.480 --> 00:15:55.840
 I started, I didn't tell my wife this because I knew I'd get a whooping.

00:15:57.500 --> 00:16:02.100
 But I started to pull up one of her tomato plants and actually bring it this morning and put it on this date.

00:16:02.100 --> 00:16:07.800
 It's got about eight or so little tomatoes on it.

00:16:08.460 --> 00:16:09.519
 They don't get bigger or anything.

00:16:09.639 --> 00:16:12.340
 Like Miss Angela, she used to give us those big tomatoes, you know.

00:16:13.460 --> 00:16:16.960
 But it's got about eight little teeny tiny tomatoes on it.

00:16:18.519 --> 00:16:24.159
 Have you ever lopped off one of those and said, I'll see if it's going to grow bigger without being connected to the vine?

00:16:25.480 --> 00:16:26.360
 It isn't going to happen.

00:16:26.360 --> 00:16:28.340
 You go back and what's going to happen?

00:16:28.440 --> 00:16:30.240
 It's going to be dead in just a day or two, right?

00:16:30.560 --> 00:16:31.399
 It's already dead.

00:16:31.460 --> 00:16:32.720
 It's dead the minute you cut it off.

00:16:33.139 --> 00:16:37.100
 But it's going to take time for the evidence to show that it has died.

00:16:38.820 --> 00:16:42.259
 And the only hope you've got is being connected to Christ.

00:16:43.039 --> 00:16:45.259
 Now what do I mean by being connected?

00:16:45.259 --> 00:16:49.720
 I mean being embedded in him.

00:16:50.879 --> 00:16:57.120
 Remember a few years ago when America was involved in the Gulf Wars, we were first in Iraq and later in Afghanistan.

00:16:57.720 --> 00:16:59.360
 The media coined a phrase.

00:16:59.519 --> 00:17:03.620
 And isn't it interesting how one person can begin to use a word and then everybody's using it?

00:17:04.480 --> 00:17:09.920
 One of the TV sources said, we're embedding reporters with the troops on the front.

00:17:09.920 --> 00:17:16.580
 And the idea was, man, how can you get a better picture of what's happening in the war to report to the American people

00:17:16.580 --> 00:17:19.920
 than to have guys who are actually living with the troops?

00:17:20.460 --> 00:17:21.640
 They didn't carry weapons.

00:17:21.759 --> 00:17:22.640
 They didn't fight the war.

00:17:23.000 --> 00:17:24.820
 But listen, they were in harm's way.

00:17:25.900 --> 00:17:31.539
 I mean, they heard bombs exploding, experienced bullets whistling over their head.

00:17:31.880 --> 00:17:32.940
 They wore armor.

00:17:33.380 --> 00:17:36.480
 They slept in the same bunkers in the tents with our GIs.

00:17:36.480 --> 00:17:39.680
 They were embedded with those troops.

00:17:40.900 --> 00:17:45.539
 And that's what Jesus means when he says, abide in me, remain in me, stay in me.

00:17:45.620 --> 00:17:48.259
 The different translations use those words.

00:17:48.539 --> 00:17:50.779
 It means to be embedded in Christ.

00:17:51.400 --> 00:17:55.660
 It's not that Christ is an aspect of our life, a part of our life.

00:17:55.779 --> 00:17:59.039
 Listen, he is the essence of our life.

00:18:00.380 --> 00:18:01.160
 Do you get that?

00:18:01.320 --> 00:18:02.140
 You see the difference?

00:18:02.140 --> 00:18:11.080
 I see a lot of people who, they come to Christ, they make a decision, they're baptized, and they hang on to the church until they die.

00:18:12.520 --> 00:18:15.280
 But you never see any real growth in their life.

00:18:15.820 --> 00:18:17.580
 They don't ever seem to produce fruit.

00:18:17.660 --> 00:18:19.140
 And we'll talk about that in a few minutes.

00:18:19.140 --> 00:18:24.020
 But they just kind of hang on to the vine, so to speak.

00:18:26.340 --> 00:18:30.480
 And Jesus says, if you want to produce fruit, you must be embedded in me.

00:18:30.480 --> 00:18:39.860
 Can I tell you a little story that will maybe make this clear to you what I mean by this thing of embedding, abiding?

00:18:41.079 --> 00:18:42.440
 You're going to think I've lost my mind.

00:18:42.519 --> 00:18:44.200
 I've lost my place in my notes, but I haven't.

00:18:44.200 --> 00:18:46.860
 How many of you have ever nearly drowned?

00:18:47.120 --> 00:18:49.120
 Anybody in this room ever nearly drowned?

00:18:50.319 --> 00:18:50.600
 Right?

00:18:50.740 --> 00:18:51.819
 One back here, I see another.

00:18:55.059 --> 00:18:57.160
 I'm being sincere with you when I tell you this.

00:18:58.299 --> 00:19:00.299
 I nearly drowned about seven years ago.

00:19:01.299 --> 00:19:02.600
 I had a little lake house.

00:19:03.279 --> 00:19:08.400
 My wife, my daughter, my son, their families, we were all down at the lake Saturday afternoon.

00:19:09.100 --> 00:19:13.460
 We're playing out off the end of the dock about six, eight foot of water, not deep at all.

00:19:13.460 --> 00:19:15.440
 Don't have on a life jacket or anything.

00:19:15.759 --> 00:19:17.059
 And we're just playing around there.

00:19:17.100 --> 00:19:19.180
 And somebody throws something down in the lake.

00:19:19.340 --> 00:19:20.840
 And the water's real murky.

00:19:20.900 --> 00:19:23.059
 And I go down to get it, retrieve it.

00:19:23.940 --> 00:19:28.180
 And when I'm down there on the bottom looking for it, I suddenly realize I can't find it.

00:19:28.819 --> 00:19:30.079
 And I'm running out of air.

00:19:30.180 --> 00:19:34.579
 And it's so dark and murky, I can't figure out what's up and what's down.

00:19:35.920 --> 00:19:38.960
 And I'm just thrashing around, moving, trying to get to the top.

00:19:38.960 --> 00:19:45.920
 And then I realize after about 45 seconds more, I can't make it back up.

00:19:47.000 --> 00:19:52.460
 And I'm holding my breath and holding my breath and holding my breath until finally I suck in water.

00:19:53.640 --> 00:19:55.640
 And I just immediately think I'm dead.

00:19:55.740 --> 00:19:57.059
 I'm going to drown right here.

00:19:57.759 --> 00:20:00.000
 And I'm thinking about my family even.

00:20:01.200 --> 00:20:02.940
 How horrible it's going to be for them.

00:20:03.059 --> 00:20:05.200
 Somebody's going to have to find me and get me out there.

00:20:05.200 --> 00:20:09.420
 And I just kind of float to the bottom.

00:20:09.539 --> 00:20:12.080
 And when I get to the bottom, my feet touch.

00:20:12.120 --> 00:20:15.860
 And I push off just enough that my son then sees my hand.

00:20:15.960 --> 00:20:17.900
 And he grabs me and pulls me to safety.

00:20:19.460 --> 00:20:25.900
 I'm telling you, I didn't talk about that until six years and nine months later.

00:20:27.220 --> 00:20:30.360
 In fact, it was three months ago at Brushy Creek when I preached this very sermon.

00:20:30.460 --> 00:20:31.640
 First time I ever told anybody.

00:20:31.640 --> 00:20:37.560
 And the reason is because it was like reliving that to think about talking about it.

00:20:38.640 --> 00:20:40.340
 I didn't talk to my wife about it.

00:20:40.380 --> 00:20:42.120
 I didn't talk to my children about it.

00:20:42.140 --> 00:20:43.900
 But I was just petrified.

00:20:44.040 --> 00:20:46.480
 I mean, there was a horror within me, a terror within me.

00:20:46.740 --> 00:20:47.860
 I can't explain.

00:20:49.280 --> 00:20:55.140
 And since that time, I've seen folks with inhalers who have asthma, bronchial conditions.

00:20:55.140 --> 00:20:59.700
 And I've noticed with them, boy, when they get to where they can't breathe,

00:21:00.500 --> 00:21:05.140
 and they can't locate that inhaler, or it's not as full as it needs to be,

00:21:05.880 --> 00:21:08.020
 there's a panic that sets in with them.

00:21:08.100 --> 00:21:09.020
 Have you ever noticed that?

00:21:10.100 --> 00:21:11.720
 Horrible thing to suffocate.

00:21:12.360 --> 00:21:13.400
 Horrible thing to drown.

00:21:16.240 --> 00:21:20.440
 I think that's what the psalmist is talking about, that kind of spirit.

00:21:20.440 --> 00:21:25.420
 In Psalm 42, 1, you know that passage?

00:21:26.160 --> 00:21:27.380
 Here's what it says.

00:21:28.240 --> 00:21:35.500
 As the deer pants for the water brook, even so my soul longs for you.

00:21:37.299 --> 00:21:42.240
 A man who's about to drown, a person who's about to asphyxiate, can I tell you something?

00:21:42.940 --> 00:21:46.559
 They would give their last dime for one breath of air.

00:21:46.559 --> 00:21:50.460
 And that's what it is to abide in Christ.

00:21:50.879 --> 00:21:52.899
 It's not that he's an aspect of your life.

00:21:52.940 --> 00:21:53.919
 He's a part of your life.

00:21:54.220 --> 00:21:55.700
 He's an addendum to your life.

00:21:56.679 --> 00:22:02.200
 It's that you wouldn't know what to do without him.

00:22:04.259 --> 00:22:07.700
 It's that without Jesus, you wouldn't know how to get through this day.

00:22:10.019 --> 00:22:11.359
 He's not just a part of your life.

00:22:11.539 --> 00:22:12.480
 He is your life.

00:22:12.559 --> 00:22:14.639
 He's the essence of your life.

00:22:14.640 --> 00:22:17.320
 And that's what Jesus said.

00:22:17.400 --> 00:22:22.440
 If you want to produce fruit, then I've got to be the essence of your life.

00:22:22.600 --> 00:22:26.080
 You've got to embed your life in me.

00:22:29.940 --> 00:22:31.080
 Look at verse 5.

00:22:32.320 --> 00:22:33.860
 I am the vine, you are the branches.

00:22:34.620 --> 00:22:40.980
 The one who remains in me and I in him produces much fruit because you can do nothing without me.

00:22:40.980 --> 00:22:45.980
 I know some of you are thinking, preacher, you just preached that verse.

00:22:47.339 --> 00:22:49.019
 No, I was on verse 4.

00:22:49.279 --> 00:22:50.319
 This is verse 5.

00:22:50.579 --> 00:22:55.039
 In verse 5, though it's repetitive, it's a different verse.

00:22:55.980 --> 00:22:58.299
 They say essentially the same thing.

00:22:58.660 --> 00:23:00.059
 But have you noticed something now?

00:23:00.940 --> 00:23:05.440
 In verse 5, if you haven't been counting, and you probably haven't, there's no reason for you to.

00:23:05.440 --> 00:23:09.279
 But from verse 1 to 5, if you go back and count, you know what you'll find?

00:23:10.200 --> 00:23:14.500
 Five times he has talked about producing fruit.

00:23:14.740 --> 00:23:17.299
 Three times negatively not producing fruit.

00:23:17.559 --> 00:23:19.960
 And two times producing fruit.

00:23:21.480 --> 00:23:23.860
 So you know what that begs the question?

00:23:25.740 --> 00:23:27.120
 What is this fruit?

00:23:27.119 --> 00:23:32.199
 What is this fruit that he's wanting us to produce?

00:23:32.319 --> 00:23:34.679
 That he's going to prune us so we'll produce more?

00:23:35.099 --> 00:23:36.139
 What is the fruit?

00:23:37.439 --> 00:23:40.259
 Now look up and listen and make sure you get this.

00:23:42.079 --> 00:23:48.319
 When I was a boy, I'd hear preachers and people in the church say this kind of statement.

00:23:49.319 --> 00:23:52.859
 I can't be a judge, but I am called to be a fruit inspector.

00:23:54.859 --> 00:23:56.079
 You remember hearing that?

00:23:56.079 --> 00:23:56.159
 Yeah.

00:23:57.119 --> 00:23:58.339
 You used to hear it all the time.

00:23:58.379 --> 00:23:59.379
 You don't hear it much anymore.

00:24:00.479 --> 00:24:01.699
 But you used to hear it all the time.

00:24:01.959 --> 00:24:03.359
 And what they meant by that was this.

00:24:03.500 --> 00:24:11.519
 I am looking at somebody's life and it either favorably shows me fruit or disfavorably shows me there is no fruit.

00:24:12.699 --> 00:24:18.619
 But when they started talking about those things to look for to see if somebody was genuinely a Christian and they were growing in Christ,

00:24:19.079 --> 00:24:20.759
 here's the kind of things they talked about.

00:24:22.099 --> 00:24:23.159
 They read their Bible.

00:24:24.619 --> 00:24:25.459
 They pray.

00:24:25.460 --> 00:24:27.840
 They attend church.

00:24:27.840 --> 00:24:28.380
 They attend church.

00:24:28.940 --> 00:24:31.620
 They used to say back then, every time the doors are open.

00:24:33.000 --> 00:24:35.059
 They give their money.

00:24:36.340 --> 00:24:39.900
 They participate in the activities of the church.

00:24:39.900 --> 00:24:44.860
 And maybe even they lead the loss to Christ.

00:24:44.860 --> 00:24:46.120
 They witness for Christ.

00:24:46.120 --> 00:24:48.560
 Maybe they lead some people to Jesus.

00:24:49.680 --> 00:24:50.920
 And that was the real fruit.

00:24:51.460 --> 00:24:53.920
 If you have led somebody to faith in Christ.

00:24:55.000 --> 00:24:56.259
 Can I tell you what I believe?

00:24:56.259 --> 00:25:01.379
 I don't think any of that's the fruit that Jesus is talking about right here.

00:25:01.380 --> 00:25:05.320
 In fact, I'm going to go out on a limb and some of you will think I'm a heretic.

00:25:05.440 --> 00:25:08.340
 But let me just tell you, I know it's not.

00:25:09.300 --> 00:25:16.120
 And the reason I know it's not, and this is going to shock you, is because a lost person can do any of those things I just mentioned.

00:25:16.119 --> 00:25:22.259
 They can read their Bibles and they can go through the activity of praying and they can attend church.

00:25:22.839 --> 00:25:24.179
 Be as faithful as a clock.

00:25:24.279 --> 00:25:25.659
 They can hold an office in the church.

00:25:26.219 --> 00:25:27.179
 They can even witness.

00:25:27.319 --> 00:25:28.019
 And listen to this.

00:25:28.459 --> 00:25:31.979
 They can even lead the lost to Christ.

00:25:31.980 --> 00:25:40.680
 Through the years, I hope you recognize, there have been thousands of charlatans who preach for money.

00:25:40.819 --> 00:25:44.180
 But the gospel they preach is the same gospel.

00:25:45.220 --> 00:25:50.640
 And when people hear the gospel, many have responded, even the guys who are false preachers.

00:25:53.140 --> 00:25:57.680
 And that's why Jesus says in Matthew chapter 5 and verse 21,

00:25:57.680 --> 00:26:06.640
 In the last days, they'll come to me and they'll say to me, Lord, Lord, in thy name, listen to this, we have prophesied.

00:26:06.700 --> 00:26:07.259
 You know what that is?

00:26:07.299 --> 00:26:08.200
 That's to preach.

00:26:08.940 --> 00:26:12.180
 And we have done miracles and we have cast out demons.

00:26:13.580 --> 00:26:16.620
 I want to ask if anybody here has ever cast out a demon, but I haven't.

00:26:18.920 --> 00:26:20.820
 I have never performed a miracle.

00:26:22.960 --> 00:26:26.680
 These are people who are lost, Jesus is saying, and yet he says,

00:26:27.680 --> 00:26:29.200
 That they don't know him.

00:26:29.860 --> 00:26:32.980
 And they're doing great things seemingly.

00:26:34.539 --> 00:26:36.100
 So what is this fruit?

00:26:37.060 --> 00:26:38.200
 Here's what the fruit is.

00:26:39.560 --> 00:26:46.180
 The fruit is that which only the Spirit of God can produce in us.

00:26:46.180 --> 00:26:51.759
 It is not what I do for God, how I perform feats I accomplish.

00:26:51.759 --> 00:27:05.460
 It is what God through the Holy Spirit does through me as I am embedded in him and trusting in him and walking in him and giving him control of my life.

00:27:06.319 --> 00:27:09.879
 So some of you are probably thinking, well, you must be talking about the fruit of the Spirit.

00:27:09.880 --> 00:27:13.960
 In Galatians 5 and verse 22, listen to this.

00:27:14.360 --> 00:27:15.560
 What is this a picture of?

00:27:15.860 --> 00:27:19.700
 After I get through giving you this picture, tell me what it's a picture of.

00:27:20.980 --> 00:27:29.260
 Love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control.

00:27:29.259 --> 00:27:32.619
 It's a picture of Jesus, isn't it?

00:27:33.180 --> 00:27:35.460
 You read a few pages in the gospel and you come away.

00:27:35.599 --> 00:27:40.579
 Man, what he's just described here are the qualities, the attributes of Jesus himself.

00:27:41.660 --> 00:27:42.579
 Let me tell you something.

00:27:43.960 --> 00:27:45.160
 Jesus is that.

00:27:46.299 --> 00:27:48.359
 But it's not an all-inclusive list.

00:27:49.500 --> 00:27:52.339
 He is that and more because Jesus is also forgiving.

00:27:52.480 --> 00:27:53.559
 He doesn't mention forgiveness.

00:27:53.559 --> 00:27:56.139
 And Jesus is just.

00:27:57.519 --> 00:27:59.159
 And Jesus is righteous.

00:27:59.379 --> 00:28:00.599
 And Jesus is holy.

00:28:01.019 --> 00:28:02.139
 So you know what this fruit is?

00:28:02.379 --> 00:28:03.839
 This fruit is this.

00:28:05.059 --> 00:28:13.799
 It is that God produces in us an image of himself so that when people look at us, they see Jesus.

00:28:14.000 --> 00:28:15.079
 They see God.

00:28:16.480 --> 00:28:17.579
 What he's saying is this.

00:28:17.579 --> 00:28:25.899
 If you will remain in me and abide in me and be embedded in me, you will begin to look like me.

00:28:27.259 --> 00:28:31.879
 You'll begin to look like the Lord Jesus Christ himself.

00:28:33.059 --> 00:28:34.179
 Look at verse 6.

00:28:34.799 --> 00:28:39.919
 If anyone does not remain in me, he is thrown aside like a branch and he withers.

00:28:40.039 --> 00:28:40.679
 Talking about Judas.

00:28:41.460 --> 00:28:45.559
 They gather them, throw them into the fire, and they are burned.

00:28:45.759 --> 00:28:46.339
 Verse 7.

00:28:46.339 --> 00:28:52.980
 If you remain in me and my words remain in you, ask whatever you want and it will be done for you.

00:28:54.319 --> 00:28:57.619
 Now so often when we read that verse, we think of prayer.

00:28:59.199 --> 00:29:02.939
 And I think it includes that, but I think it means even more than that.

00:29:03.720 --> 00:29:04.679
 You know what I think it means?

00:29:05.059 --> 00:29:06.500
 Boy, this is exciting to think about.

00:29:06.500 --> 00:29:17.000
 That if we would surrender our lives completely and fully to him and stop trusting in ourselves and trust in him and obey every word he tells us to obey.

00:29:17.559 --> 00:29:19.680
 And boy, he told them to obey a lot of things, didn't he?

00:29:20.099 --> 00:29:23.200
 He told them how to love and how to live and he modeled it for me.

00:29:23.319 --> 00:29:23.759
 He demonstrated.

00:29:23.759 --> 00:29:28.839
 If you will live in me and trust in me and do what I've told you to do.

00:29:30.079 --> 00:29:31.680
 The sky is the limit.

00:29:31.819 --> 00:29:33.019
 That's what that verse is saying.

00:29:34.319 --> 00:29:36.039
 The sky is the...

00:29:36.039 --> 00:29:39.700
 There will be nothing that God is not able to do with you.

00:29:39.779 --> 00:29:40.940
 Because you're so great?

00:29:41.039 --> 00:29:41.259
 No.

00:29:41.259 --> 00:29:44.680
 Because God is so great.

00:29:48.680 --> 00:29:50.680
 Look at verse 8 and I close.

00:29:51.480 --> 00:29:59.700
 My Father is glorified by this, that you produce much fruit and prove to be my disciples.

00:30:04.039 --> 00:30:09.700
 My Father is glorified by this, that you produce much fruit.

00:30:11.259 --> 00:30:12.200
 You know what?

00:30:12.279 --> 00:30:16.819
 I have a feeling that a lot of believers today in our churches, the notion they have of God.

00:30:18.200 --> 00:30:21.420
 I don't want to offend anybody here, but I'm just trying to be straight with you.

00:30:22.680 --> 00:30:27.839
 That God, and they wouldn't say this out loud, but it's what they think internally.

00:30:28.359 --> 00:30:31.039
 It comes up even in their spirit when they pray.

00:30:31.039 --> 00:30:39.700
 They have the notion that God exists for them to be their servant.

00:30:41.259 --> 00:30:42.920
 That when I'm sick, he makes me well.

00:30:43.920 --> 00:30:45.920
 When I'm without a job, he gives me a job.

00:30:47.180 --> 00:30:51.039
 So long as I'll pay homage to him and come to church every now and then and do some good things.

00:30:51.619 --> 00:30:53.779
 Try to live fairly clean and close to him.

00:30:55.220 --> 00:30:56.420
 That he's supposed to protect me.

00:30:56.480 --> 00:30:58.200
 And when he doesn't, they get mad about it.

00:30:58.200 --> 00:31:03.379
 And you see, when you get mad at God because God doesn't perform the way you want him to.

00:31:03.900 --> 00:31:05.059
 That's a clear indication.

00:31:05.160 --> 00:31:07.839
 You think he exists for you and rather than you exist for him.

00:31:07.839 --> 00:31:10.819
 Do you see that?

00:31:12.439 --> 00:31:14.559
 And he says in verse 8,

00:31:14.619 --> 00:31:20.720
 My father is glorified by this, that you produce much fruit and prove to be my disciples.

00:31:21.939 --> 00:31:24.299
 So how is God glorified?

00:31:25.759 --> 00:31:27.879
 By demonstrating all you can accomplish?

00:31:28.059 --> 00:31:28.299
 No.

00:31:28.299 --> 00:31:33.879
 By demonstrating what he can accomplish through you.

00:31:36.480 --> 00:31:38.099
 I tell you this to my shame.

00:31:39.720 --> 00:31:44.539
 And it really, it just breaks my heart to tell you this.

00:31:44.779 --> 00:31:48.399
 But I wouldn't be honest with you if I didn't tell you.

00:31:49.500 --> 00:31:51.940
 When I was a young guy, I surrendered to preach when I was 14.

00:31:52.980 --> 00:31:55.799
 Got a lot of opportunities even in high school to go preach.

00:31:55.799 --> 00:31:58.299
 And by the time I was in college, I was preaching every Sunday somewhere.

00:31:59.000 --> 00:32:00.680
 Doing revivals and things like that.

00:32:01.519 --> 00:32:02.839
 And I liked to preach.

00:32:04.599 --> 00:32:06.619
 And have always liked communicating.

00:32:07.779 --> 00:32:09.799
 And I studied those preachers.

00:32:09.859 --> 00:32:11.720
 Some of the guys I thought were some of the really great ones.

00:32:11.919 --> 00:32:15.339
 And I think, boy, man, if you could preach like that.

00:32:15.740 --> 00:32:17.680
 You know what my dream was at one point?

00:32:18.519 --> 00:32:20.619
 I loved Christ and wanted to honor him.

00:32:20.619 --> 00:32:27.139
 But at one time, I can remember thinking, I hope one day I'll be one of the greatest preachers in this country.

00:32:28.359 --> 00:32:31.359
 I just want to be one of the best preachers in the country.

00:32:31.399 --> 00:32:34.239
 I'll work that to be one of the best preachers in the country.

00:32:36.019 --> 00:32:37.079
 Can I tell you something?

00:32:38.599 --> 00:32:45.579
 Now approaching 72, that doesn't mean a hill of beans to me.

00:32:45.579 --> 00:32:49.559
 Not one thing to me.

00:32:51.659 --> 00:32:55.899
 But I'll tell you what I would love before I die.

00:32:56.319 --> 00:33:01.099
 I'd love it if somebody would just one day recognize whether he said it to me or not.

00:33:01.159 --> 00:33:02.059
 I don't have to know it.

00:33:02.639 --> 00:33:05.339
 But just that somebody would think, you know what?

00:33:06.599 --> 00:33:12.179
 You're becoming a lot like the one you preached about all those years.

00:33:12.180 --> 00:33:20.840
 Has anybody ever looked at you and they thought, this guy teaches me Sunday school every week,

00:33:20.920 --> 00:33:27.160
 but he's looking more and more like the one he talks about on Sunday.

00:33:28.980 --> 00:33:33.080
 He looks more and more like the one we sing about on Sunday.

00:33:33.079 --> 00:33:38.960
 When I meet him and engage him and talk with him on the job,

00:33:39.779 --> 00:33:42.720
 he's like that guy I read about in the script, that Jesus fella.

00:33:45.819 --> 00:33:52.039
 Are you content just to live your life just hanging on and being there from time to time,

00:33:52.159 --> 00:33:53.679
 hanging out with Jesus in the crowd?

00:33:55.259 --> 00:33:58.179
 Or do you want to be an image bearer of God?

00:33:58.180 --> 00:34:01.000
 Because I'm going to tell you something.

00:34:01.180 --> 00:34:02.860
 To do that, you're going to have to make a decision.

00:34:03.240 --> 00:34:05.620
 Do I really want to embed my life in him?

00:34:06.620 --> 00:34:09.000
 Don't be serious about this walk with Christ.

00:34:10.559 --> 00:34:11.900
 I hope that's what you want.

00:34:14.200 --> 00:34:16.000
 We're going to have a hymn of invitation today.

00:34:16.159 --> 00:34:19.720
 And if you'd like to make a decision like that,

00:34:20.480 --> 00:34:22.639
 that I want to be an image bearer of Christ,

00:34:23.180 --> 00:34:25.039
 I want to abide in him, really abide,

00:34:25.039 --> 00:34:28.340
 I'm going to ask you to just get up out of your seat and come.

00:34:28.380 --> 00:34:29.440
 You don't need to talk to me.

00:34:30.159 --> 00:34:31.239
 You can if you'd like.

00:34:31.300 --> 00:34:32.400
 I'll be glad to pray with you.

00:34:32.840 --> 00:34:35.179
 What you're really to do is just talk with God and say,

00:34:35.239 --> 00:34:37.860
 God, I've just been a hanger-owner.

00:34:39.920 --> 00:34:42.139
 In the beginning of today, I want to listen to your voice.

00:34:42.239 --> 00:34:43.099
 I want to obey your voice.

00:34:43.259 --> 00:34:46.139
 I want to surrender my life to you completely and fully.

00:34:47.259 --> 00:34:48.739
 Whatever the Lord would have you do,

00:34:48.820 --> 00:34:50.579
 you come as we stand and as we sing.