WEBVTT

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 The scripture reading comes from 1 Samuel chapters 2 and 3.

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 The passage is abridged, so please follow along on the screen or the bulletin.

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 Starting in verse 12, we read,

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 Eli's sons were scoundrels. They had no regard for the Lord.

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 Now, it was the practice of the priests that whenever any of the people offered a sacrifice,

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 the priest's servant would come with a three-pronged fork in his hand while the meat was being boiled

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 and would plunge the fork into the pan or kettle or cauldron or pot.

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 Whatever the fork brought up, the priest would take for himself.

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 This is how they treated all the Israelites who came to Shiloh.

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 But even before the fat was burned,

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 the priest's servant would come and say to the person who was sacrificed,

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 give the priest some meat roast.

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 He won't accept boiled meat from you, but only raw.

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 If the person said to him,

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 let the fat be burned first and then take whatever you want.

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 The servant would answer,

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 no, hand it over now.

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 If you don't, I will take it by force.

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 This sin of the young man was very great in the Lord's sight,

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 for they were treating the Lord's offering with contempt.

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 But Samuel was ministering before the Lord,

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 a boy wearing a linen ephod.

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 Now Eli, who was very old,

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 heard about everything his sons were doing to all Israel

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 and how they slept with the women who served at the entrance to the tent of meeting.

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 So he said to them,

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 Why do you do such things?

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 I hear from all the people about these wicked deeds of yours.

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 You know, my sons,

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 the report I hear spreading among the Lord's people is not good.

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 If one person sins against another,

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 God may mediate for the offender.

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 But if anyone sins against the Lord,

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 who will intercede for them?

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 His sons, however,

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 did not listen to their father's rebuke,

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 for it was the Lord's will to put them to death.

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 And the boy Samuel continued to grow in stature

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 and in favor with the Lord and with people.

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 Now a man of God came to Eli and said to him,

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 This is what the Lord says.

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 Did I not clearly reveal myself to your ancestors' family

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 when they were in Egypt under Pharaoh?

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 I chose your ancestor out of all the tribes of Israel

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 to be my priest,

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 to go up to my altar,

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 to burn incense and to wear an ephod in my presence.

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 I also gave your ancestors' family

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 all the food offerings presented.

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 Why do you scorn my sacrifice and offering

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 that I prescribed for my dwelling?

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 Why do you honor your sons more than me

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 by fattening yourselves on the choice parts

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 of every offering made by my people Israel?

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 Therefore the Lord, the God of Israel, declares,

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 I promise that members of your family

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 would minister before me forever.

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 But now the Lord declares,

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 far be it from me.

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 Those who honor me,

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 I will honor,

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 but those who despise me

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 will be disdained.

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 The time is coming when I will cut short

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 your strength and the strength of your priestly house,

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 so that no one in it will reach old age.

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 And what happens to your two sons,

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 Hophni and Phinehas,

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 will be assigned to you.

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 They will both die on the same day.

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 I will raise up for myself a faithful priest

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 who will do according to what is in my heart and mind.

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 I will firmly establish his priestly house

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 and they will minister before my anointed ones always.

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 The boy Samuel ministered before the Lord under Eli.

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 In those days, the word of the Lord was read.

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 Not many visions.

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 One night Eli,

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 whose eyes were becoming so weak

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 that he could barely see,

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 was lying down in his usual place.

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 The Lamb of God had not yet gone out

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 and Samuel was lying down in the house of the Lord

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 where the ark of God was.

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 Then the Lord called Samuel.

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 Samuel answered,

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 Here I am.

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 And he ran to Eli and said,

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 Here I am.

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 You called me.

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 But Eli said,

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 I did not call.

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 Go back and lie down.

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 So he went and lay down.

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 Again, the Lord called Samuel.

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 And Samuel got up and went to Eli and said,

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 Here I am.

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 You called me.

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 My son, Eli said,

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 I did not call.

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 Go back and lie down.

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 Now Samuel did not yet know the Lord.

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 The word of the Lord had not yet been revealed to him.

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 A third time, the Lord called Samuel.

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 Samuel got up and went to Eli and said,

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 Here I am.

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 You called me.

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 Then Eli realized that the Lord was calling the boy.

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 So Eli told Samuel,

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 Go and lie down.

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 And if he calls you,

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 Say,

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 Speak, Lord,

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 for your servant is listening.

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 So Samuel went and lay down in his place.

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 The Lord came and stood there,

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 Calling as at the other times.

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 Samuel,

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 Samuel.

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 Then Samuel said,

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 Speak,

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 for your servant is listening.

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 And the Lord said to Samuel,

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 See,

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 I am about to do something in Israel that will make the ears of everyone who hears about it tingle.

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 At that time,

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 I will carry out against Eli everything I spoke against his family from beginning to end.

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 For I told him that I would judge his family forever because of the sin he knew about.

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 His sons blasphemed God and he failed to restrain them.

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 Therefore,

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 I swore to the house of Eli.

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 The guilt of Eli's house will never be atoned for by sacrifice or offering.

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 Samuel laid down until morning and then opened the doors of the house of the Lord.

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 He was afraid to tell Eli the vision.

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 But Eli called him and said,

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 Samuel,

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 my son.

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 Samuel answered,

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 Here I am.

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 What was it he said to you?

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 Eli asked,

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 Do not hide it from me.

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 May God deal with you ever so severely.

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 If you hide from me anything he told you.

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 So Samuel told him everything,

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 hiding nothing from him.

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 Then Eli said,

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 He is the Lord.

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 Let him do what is good in his eyes.

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 The Lord was with Samuel as he grew up.

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 And he let none of Samuel's word fall to the ground.

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 And all Israel,

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 from Dan to Beersheba,

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 recognized that Samuel was attested as a prophet of the Lord.

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 The Lord continued to appear at Shiloh,

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 where there he revealed himself to Samuel through his word.

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 This is the word of God.

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 Amen.

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 Thanks, Alan.

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 And thank you, Justin and Anabel.

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 That was fantastic.

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 So good morning, Watermark.

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 I'm Nathaniel.

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 As Chris has introduced me a little bit,

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 but by day,

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 I work as an English teacher at a secondary school,

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 at a high school.

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 And in here at Watermark,

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 I serve with the CG Oasis,

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 as well as part of an amazing youth team.

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 So I'm super excited to be bringing the word of God before you today.

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 And I just hope that wherever you are,

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 wherever you're listening in and tuning in from,

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 that you will just take the time to quiet down your heart.

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 So that the word of God can come to you,

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 and that you will just invite God to speak into your hearts.

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 So there's a lot to actually cover today.

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 So I'd like to just dive straight in and invite us to come together in prayer.

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 So let us pray together.

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 Father in heaven,

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 we come before you, God.

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 You are the creator of heaven and earth.

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 You are the creator of all things,

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 ruler of all things.

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 You are a beautiful God,

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 a majestic God.

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 You are a God who knows us inside and out.

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 And you are gracious and you are merciful.

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 You're slow to anger and you're steadfast and abounding in love.

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 And you know us.

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 You know us deeply.

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 And so I pray, God,

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 may you come before us today.

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 May your spirit be with us.

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 And I just pray and lift up the people who are listening right now.

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 I pray and lift up the church of Watermark.

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 That God,

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 may your word come to us.

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 And may it really convict us of our deep-seated need for you.

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 We really need you, God.

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 May it not be our words that we are what we want to hear, God.

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 But may it be your word that they hear.

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 May it be your word that reaches us, God.

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 Not what we want to hear.

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 And so I pray, Lord,

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 may we be convicted in our need for you,

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 but also may we not be left feeling condemned because we have a hope in you, God.

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 And so I just pray,

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 lift all these things up to you,

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 lift Watermark up to you.

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 And in Jesus' name,

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 Amen.

00:09:34.259 --> 00:09:34.600
 Okay.

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 So in this series,

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 we are looking through the book of Samuel.

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 And throughout this book,

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 there's actually an overarching theme at work.

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 That while man looks at the outward appearance,

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 God actually looks at the heart.

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 The humble who run to God,

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 he exalts.

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 And the proud who trust in themselves,

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 he lays low.

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 And so last week,

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 we actually looked at the first chapter in Samuel.

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 And we saw how this woman called Hannah was despised by others.

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 And yet she ran to God.

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 And God honored her by giving her a son named Samuel,

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 who would then become the last judge of Israel.

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 Now,

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 the same theme of honor actually continues as we dive into the second and the third chapters of Samuel today.

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 And we'll be looking at three things.

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 First,

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 what it looks like to dishonor God.

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 Second,

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 what it looks like to actually honor him.

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 And we'll look at Samuel's response to God for that.

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 Last but not least,

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 we'll be looking at our own response,

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 as well as the hope that we have in him.

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 And so today's passage is actually going to be quite challenging,

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 and there's a lot to depth to it.

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 We won't be able to cover everything today.

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 So it's something that I do encourage you to revisit afterwards in your own time.

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 I just want to provide a little bit more of a background before we dive into it.

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 Now,

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 in the Old Testament,

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 God has chosen Israel to be his holy people,

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 and they would be a nation that would become a blessing to all other nations.

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 He had taken them out of slavery in Egypt,

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 and he had brought them into a land that was filled with hostile nations.

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 And yet he had provided for them.

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 He had settled them there,

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 and he had established a priesthood.

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 But then we come to the book of Judges.

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 And early in the book of Samuel,

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 and they were times of just chaos and disorder,

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 because everyone was doing what was right in their own eyes.

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 So Samuel chapter 3 begins like this.

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 At that time,

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 the word of God was rare,

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 and there were not many visions.

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 And so even though God had been leading the people of Israel throughout the entire journey,

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 those very people had become deaf to that very voice that had been guiding them.

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 And so as we see in this passage,

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 we start in chapter 2.

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 We are introduced to Eli and his sons,

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 Hophni and Finnehas,

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 who served together with Eli as priests of Israel,

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 and as the spiritual leaders of the people.

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 And so when God called upon his priests to serve him,

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 they actually had really clear duties.

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 Firstly,

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 they were to offer sacrifices,

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 so that the holy God could come and bless and deal with his people.

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 Second,

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 they were to be mediators,

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 who represented the people to God,

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 and God to the people.

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 They were also to teach the people God's law.

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 And third,

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 as representatives of God,

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 they were to also lead holy lives,

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 to demonstrate the goodness of God's word.

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 And if you go to the next slide,

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 the high priest even wore a gold plate on his turban,

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 that said,

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 holy to the Lord.

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 And so the point is this,

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 the priests were pretty important,

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 and especially in Israel's kingless kind of situation.

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 And they wore significant responsibilities on their shoulders.

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 But then we come to verse 12.

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 Now let's zoom into the passage together.

00:12:58.799 --> 00:12:59.840
 Verse 12 says this,

00:12:59.980 --> 00:13:02.019
 Eli's sons were scoundrels.

00:13:02.779 --> 00:13:04.579
 They had no regard for the Lord.

00:13:05.779 --> 00:13:08.139
 So history had again repeated itself.

00:13:08.139 --> 00:13:11.559
 The sins of Eli's sons were very serious.

00:13:11.899 --> 00:13:12.059
 First,

00:13:12.159 --> 00:13:16.679
 we see them disregard the Lord by mistreating the Israelites' offerings to God.

00:13:17.340 --> 00:13:20.279
 So they took what belonged to God for themselves,

00:13:20.419 --> 00:13:21.220
 and in doing so,

00:13:21.259 --> 00:13:23.980
 they were actually disregarding the law of the Lord,

00:13:24.199 --> 00:13:25.240
 which is God's word.

00:13:26.100 --> 00:13:27.679
 In Leviticus chapter 7,

00:13:27.759 --> 00:13:29.500
 it writes how the peace offering,

00:13:29.919 --> 00:13:30.860
 the animal sacrifice,

00:13:30.860 --> 00:13:33.819
 was meant as a sign of relationship with God,

00:13:33.820 --> 00:13:35.340
 and devotion to God.

00:13:36.040 --> 00:13:37.420
 And so when an animal is offered up,

00:13:37.480 --> 00:13:41.240
 actually the fat would be burnt to create this pleasing aroma,

00:13:41.620 --> 00:13:44.760
 which was a symbol of giving the best to God.

00:13:47.240 --> 00:13:48.879
 And out of his generosity,

00:13:49.620 --> 00:13:53.080
 God would actually share a part of those offerings with his servants as well.

00:13:53.080 --> 00:13:56.300
 So the priests were allowed to take this three-pronged fork

00:13:56.300 --> 00:13:58.500
 and plunge it into a meat and boiling pot,

00:13:58.540 --> 00:14:00.020
 and whatever they took out would be theirs,

00:14:00.240 --> 00:14:01.860
 as seen in verse 13.

00:14:02.780 --> 00:14:04.020
 In addition to that,

00:14:04.080 --> 00:14:07.300
 they could also take the breast and the right leg of the animal.

00:14:07.620 --> 00:14:10.220
 So it can't be said that God was being stingy.

00:14:11.660 --> 00:14:13.280
 But Hophni and Phinehas,

00:14:13.879 --> 00:14:15.040
 for them that wasn't enough.

00:14:15.580 --> 00:14:16.960
 They wanted everything.

00:14:17.980 --> 00:14:20.300
 So let's take a look at verses 15 and 16.

00:14:20.299 --> 00:14:23.539
 But even before the fat was burnt,

00:14:23.679 --> 00:14:25.000
 what was rightfully God's,

00:14:25.459 --> 00:14:28.479
 the priest's servant would come and say to the person who was sacrificing,

00:14:29.259 --> 00:14:31.120
 give the priest some meat to roast.

00:14:31.579 --> 00:14:34.059
 He won't accept boiled meat from you,

00:14:34.259 --> 00:14:35.120
 but only raw.

00:14:36.219 --> 00:14:39.859
 And if that person who dared to speak up and do what was right,

00:14:40.279 --> 00:14:41.059
 and he said to him,

00:14:41.399 --> 00:14:42.839
 let the fat be burnt first,

00:14:43.259 --> 00:14:44.719
 and then take whatever you want,

00:14:45.139 --> 00:14:46.079
 the servant would answer,

00:14:46.379 --> 00:14:46.740
 no,

00:14:47.419 --> 00:14:48.299
 hand it over now.

00:14:48.299 --> 00:14:49.620
 If you don't,

00:14:49.979 --> 00:14:51.459
 I'll take it by force.

00:14:52.759 --> 00:14:54.059
 It's been a pretty buff sermon.

00:14:56.079 --> 00:14:57.279
 But Hophni and Phinehas,

00:14:57.819 --> 00:14:58.259
 as you can see,

00:14:58.399 --> 00:15:00.219
 they weren't actually spiritual leaders.

00:15:00.579 --> 00:15:00.839
 Instead,

00:15:00.979 --> 00:15:02.500
 they were playground bullies.

00:15:02.979 --> 00:15:05.000
 And their playground was Israel.

00:15:06.459 --> 00:15:08.319
 Verse 17 says this,

00:15:09.039 --> 00:15:10.159
 their sin was serious,

00:15:10.319 --> 00:15:14.500
 because they were treating the Lord's offering with contempt.

00:15:15.240 --> 00:15:17.139
 Let's pause at the word contempt for a moment.

00:15:17.139 --> 00:15:20.480
 Have you ever been looked at with contempt?

00:15:21.960 --> 00:15:25.059
 It's that particular glance that utters nothing,

00:15:25.639 --> 00:15:26.679
 kind of says everything.

00:15:27.360 --> 00:15:31.199
 And it's kind of like followed with a silence that leaves you reeling and thinking,

00:15:31.340 --> 00:15:32.159
 what have I done wrong?

00:15:32.159 --> 00:15:37.299
 It's a look that brings about this uniquely terrible feeling,

00:15:37.379 --> 00:15:39.600
 because it's a look that gives no respect,

00:15:39.699 --> 00:15:40.679
 and it gives no honor.

00:15:41.139 --> 00:15:43.699
 And it takes away all credit and all value.

00:15:45.339 --> 00:15:46.519
 The Hophni and Phinehas,

00:15:46.620 --> 00:15:49.259
 they treated the Lord's offerings with contempt.

00:15:49.740 --> 00:15:50.199
 And hence,

00:15:50.240 --> 00:15:51.620
 they had treated God's law,

00:15:51.899 --> 00:15:52.659
 God's word,

00:15:52.799 --> 00:15:53.319
 with contempt.

00:15:53.980 --> 00:15:54.839
 And in doing so,

00:15:54.899 --> 00:15:56.620
 they had devalued God's honor.

00:15:56.620 --> 00:15:59.220
 In verse 12,

00:15:59.580 --> 00:16:00.639
 they are called scoundrels,

00:16:01.139 --> 00:16:01.860
 worthless men.

00:16:02.399 --> 00:16:02.879
 In Hebrew,

00:16:03.019 --> 00:16:04.879
 the translation is men of belly hall.

00:16:05.860 --> 00:16:07.659
 And it means a worthlessness,

00:16:08.120 --> 00:16:09.500
 or a uselessness,

00:16:09.759 --> 00:16:11.419
 not because they lack human dignity,

00:16:11.759 --> 00:16:13.419
 because they were created in God's image,

00:16:13.779 --> 00:16:17.940
 but because they were not living according to God's purposes for them.

00:16:17.940 --> 00:16:20.060
 As you will see,

00:16:20.340 --> 00:16:20.640
 actually,

00:16:20.740 --> 00:16:23.440
 this is quite a common theme throughout the book of Samuel,

00:16:24.260 --> 00:16:28.560
 that God does not judge people's worth according to their title or their status.

00:16:28.920 --> 00:16:29.700
 In chapter 16,

00:16:29.780 --> 00:16:30.180
 verse 7,

00:16:30.260 --> 00:16:32.680
 it says that man looks at the outward appearance,

00:16:33.020 --> 00:16:34.820
 but the Lord looks at the heart,

00:16:35.520 --> 00:16:37.760
 and their hearts are rotten.

00:16:40.160 --> 00:16:42.260
 And so we have these walking contradictions,

00:16:42.440 --> 00:16:43.660
 Hophni and Phinehas,

00:16:43.940 --> 00:16:46.700
 who have all this authority and responsibility,

00:16:46.700 --> 00:16:49.620
 they had titles deserving of immense respect,

00:16:50.020 --> 00:16:52.960
 and yet their hearts were captured by their own desires,

00:16:53.259 --> 00:16:54.460
 and they were worthless.

00:16:55.360 --> 00:16:57.320
 Rather than leading people to God,

00:16:57.820 --> 00:16:59.700
 they led people away from God.

00:17:00.860 --> 00:17:02.040
 In verses 12 to 17,

00:17:02.120 --> 00:17:03.759
 they treated the Lord's authoring with contempt.

00:17:03.879 --> 00:17:04.539
 In verse 22,

00:17:04.640 --> 00:17:05.980
 they used their positions of power,

00:17:06.259 --> 00:17:09.059
 and they took advantage of the women that were serving in the temple.

00:17:09.620 --> 00:17:09.920
 Again,

00:17:09.960 --> 00:17:13.720
 they were holding the Lord's law of marital faithfulness in contempt.

00:17:13.720 --> 00:17:16.900
 Hophni and Phinehas,

00:17:17.100 --> 00:17:20.339
 they repeatedly took what was meant for honoring God,

00:17:20.740 --> 00:17:24.019
 and they used it for themselves in self-indulgence.

00:17:24.019 --> 00:17:26.680
 And so,

00:17:26.980 --> 00:17:30.000
 seeing God's representatives act this way,

00:17:30.599 --> 00:17:33.500
 how do you think the people would then come to view God?

00:17:34.539 --> 00:17:38.299
 When people see a church that is talking about God's love on a Sunday,

00:17:38.879 --> 00:17:41.519
 but then live in greed and selfishness,

00:17:41.579 --> 00:17:44.519
 or become very harsh and demanding at work or at home,

00:17:45.099 --> 00:17:46.400
 it's the wonder some people say,

00:17:46.400 --> 00:17:49.340
 I don't think I really want to know God.

00:17:49.860 --> 00:17:52.200
 I don't really want to know that kind of God.

00:17:54.040 --> 00:17:54.700
 And the thing is,

00:17:55.200 --> 00:17:56.220
 even though deep down,

00:17:56.360 --> 00:17:57.980
 we might look at some of our own faults,

00:17:58.080 --> 00:17:59.800
 and then look at Eli's sons and think,

00:18:00.000 --> 00:18:01.500
 I haven't sinned that badly.

00:18:02.040 --> 00:18:03.900
 I'm not that much of a scoundrel.

00:18:05.180 --> 00:18:05.940
 The thing is,

00:18:06.019 --> 00:18:08.620
 we should be worried about our own hearts,

00:18:08.800 --> 00:18:10.820
 and our own response to God's word.

00:18:12.300 --> 00:18:13.340
 Let's say, for example,

00:18:13.339 --> 00:18:16.279
 that there's someone at work that you disagree with quite frequently.

00:18:16.539 --> 00:18:17.359
 Is there someone like that?

00:18:18.099 --> 00:18:19.879
 They don't like the way that you operate,

00:18:19.980 --> 00:18:21.679
 and you don't like the way that they operate.

00:18:22.059 --> 00:18:22.579
 And one day,

00:18:22.639 --> 00:18:25.039
 they blame you for a mistake that you haven't committed.

00:18:26.199 --> 00:18:26.480
 And so,

00:18:26.559 --> 00:18:27.819
 when it all comes in the clear,

00:18:28.319 --> 00:18:29.559
 you're filled with frustration,

00:18:29.679 --> 00:18:32.159
 and you're prepared to just lash out at them verbally.

00:18:33.379 --> 00:18:34.299
 And then at that moment,

00:18:34.659 --> 00:18:36.519
 the word of God comes to you.

00:18:36.879 --> 00:18:37.339
 And he says,

00:18:37.339 --> 00:18:38.379
 love your enemies,

00:18:38.939 --> 00:18:40.539
 pray for those who persecute you.

00:18:41.079 --> 00:18:42.759
 That's in Matthew 5, 44.

00:18:44.059 --> 00:18:44.959
 And in that moment,

00:18:45.039 --> 00:18:45.799
 you're probably thinking,

00:18:45.919 --> 00:18:46.639
 forget that.

00:18:47.019 --> 00:18:48.119
 I'll love them later.

00:18:48.759 --> 00:18:50.439
 They deserve a good telling off,

00:18:50.539 --> 00:18:52.379
 and probably a lot more than that.

00:18:54.199 --> 00:18:54.619
 But you see,

00:18:54.699 --> 00:18:55.059
 actually,

00:18:55.419 --> 00:18:56.379
 when we do that,

00:18:56.639 --> 00:18:58.379
 it's not just that we sin,

00:18:58.480 --> 00:19:00.859
 it's how we also justify our sins.

00:19:01.359 --> 00:19:02.059
 And in doing so,

00:19:02.119 --> 00:19:04.220
 we are treating God's word lightly.

00:19:04.879 --> 00:19:07.539
 We're actually treating it with contempt.

00:19:09.220 --> 00:19:11.179
 And that is just so,

00:19:11.179 --> 00:19:11.899
 so challenging.

00:19:11.900 --> 00:19:15.920
 So when God's word comes to us,

00:19:16.400 --> 00:19:17.380
 how do we respond?

00:19:18.840 --> 00:19:20.420
 When King David committed sin,

00:19:20.880 --> 00:19:22.280
 and the word of the Lord reached him,

00:19:22.540 --> 00:19:24.680
 David came to God in brokenness.

00:19:25.259 --> 00:19:26.700
 Yet here in Samuel 2,

00:19:26.780 --> 00:19:27.360
 verse 16,

00:19:27.460 --> 00:19:29.840
 God's word comes to Eli's sons and says,

00:19:30.700 --> 00:19:33.040
 what you're doing with God's offerings is wrong,

00:19:33.540 --> 00:19:34.860
 but they reject it.

00:19:34.859 --> 00:19:36.259
 And in doing so,

00:19:36.459 --> 00:19:38.759
 they treated the Lord with dishonor.

00:19:40.539 --> 00:19:41.819
 And so in Eli's sons,

00:19:41.899 --> 00:19:44.199
 we see the importance of honoring God's word.

00:19:44.419 --> 00:19:45.839
 And there are actions we see that,

00:19:46.079 --> 00:19:48.579
 when we allow sin to proliferate in our hearts

00:19:48.579 --> 00:19:49.240
 and our lives,

00:19:49.579 --> 00:19:52.899
 and we put ourselves and our desires above honoring God,

00:19:53.039 --> 00:19:56.039
 we are treating God and his word with contempt.

00:19:56.039 --> 00:19:59.000
 And even if we try to put on a show,

00:19:59.579 --> 00:20:02.180
 people will see through that facade.

00:20:02.299 --> 00:20:03.339
 We can't really hide it.

00:20:04.000 --> 00:20:06.599
 And this is really challenging for all of us,

00:20:06.940 --> 00:20:11.819
 because others can see how we treat God in honor and in dishonor.

00:20:12.379 --> 00:20:15.700
 And they are patterns of our lives that actually stem from our hearts,

00:20:15.700 --> 00:20:19.559
 and they act as a witness for God and against.

00:20:22.360 --> 00:20:25.380
 We actually see the same thing happen in Eli's heart.

00:20:25.500 --> 00:20:27.200
 Eli, who was the high priest of Israel.

00:20:28.360 --> 00:20:30.799
 And if you look at the verse of the passage,

00:20:31.160 --> 00:20:32.740
 Eli doesn't seem like a bad guy,

00:20:33.100 --> 00:20:34.660
 but actually he took,

00:20:35.360 --> 00:20:38.400
 he also put his personal honor above God's,

00:20:38.420 --> 00:20:39.460
 just in a more subtle way.

00:20:40.080 --> 00:20:41.039
 Let's look at chapter two,

00:20:41.140 --> 00:20:42.120
 verse 23 together.

00:20:42.759 --> 00:20:43.100
 And in there,

00:20:43.200 --> 00:20:45.080
 he confronts his sons and he says,

00:20:45.079 --> 00:20:46.799
 why do you do such things?

00:20:47.559 --> 00:20:50.859
 I hear from all the people about these wicked deeds of yours.

00:20:51.839 --> 00:20:53.119
 And that's followed by a few verses

00:20:53.119 --> 00:20:56.059
 where he attempts to warn his sons against their sinful actions.

00:20:56.559 --> 00:20:57.980
 And in his own way,

00:20:58.379 --> 00:21:00.859
 he wanted only what was best for them.

00:21:01.819 --> 00:21:07.740
 The problem is that Eli didn't really want to upset his sons.

00:21:08.980 --> 00:21:11.179
 You see, Eli wanted to follow God,

00:21:11.500 --> 00:21:13.139
 but when it came to that crunch moment,

00:21:13.140 --> 00:21:18.920
 he was too cowardly to stand up to his sons or to rock the boat and draw clear boundaries

00:21:18.920 --> 00:21:24.620
 between what was acceptable and not acceptable behavior in order to maintain the honor of God

00:21:24.620 --> 00:21:26.320
 and his word and his name.

00:21:26.319 --> 00:21:29.659
 And so even though the people of Israel,

00:21:29.659 --> 00:21:31.200
 they saw what was going on.

00:21:31.240 --> 00:21:32.480
 You see this in verse 24.

00:21:33.099 --> 00:21:34.639
 Eli let things go.

00:21:35.299 --> 00:21:39.500
 He preferred to keep everything harmonious and allow God to be dishonored

00:21:39.500 --> 00:21:42.200
 rather than cause a stir within his own family.

00:21:43.480 --> 00:21:48.559
 But God knows the condition of Eli's heart through all the layers on the outside.

00:21:48.559 --> 00:21:52.099
 And in verse 29, God confronts him.

00:21:53.519 --> 00:21:54.279
 He says this,

00:21:54.339 --> 00:21:57.200
 Why do you honor your sons more than me?

00:21:57.579 --> 00:22:03.000
 By fattening yourselves on the choice parts of every offering made by my people, Israel.

00:22:05.679 --> 00:22:10.200
 So how often do we find ourselves afraid to rock that boat

00:22:10.200 --> 00:22:12.639
 or to lose something that we care about

00:22:12.639 --> 00:22:15.299
 and become unable to honor the word of God?

00:22:15.299 --> 00:22:20.240
 It could be the fear of losing a friend when we share the gospel with them

00:22:20.240 --> 00:22:23.000
 and all that kind of awkwardness that comes with it.

00:22:23.680 --> 00:22:26.059
 I found that quite challenging personally,

00:22:26.180 --> 00:22:27.879
 especially with some of my high school friends,

00:22:28.399 --> 00:22:31.559
 especially when they bite back or they get offended.

00:22:32.000 --> 00:22:32.919
 It's not all of them.

00:22:33.440 --> 00:22:37.419
 Or it could be that when we see a brother or sister that's making bad decisions,

00:22:37.419 --> 00:22:41.359
 but we don't want to say anything out of the fear that they might get upset.

00:22:42.619 --> 00:22:44.159
 I know I also struggle with this a lot.

00:22:44.160 --> 00:22:49.540
 And actually, there are ways to do that lovingly and to do it graciously.

00:22:50.000 --> 00:22:52.420
 But sometimes, in those crunch moments,

00:22:52.500 --> 00:22:55.740
 we can place something else before God and his honor

00:22:55.740 --> 00:22:59.000
 rather than trusting him with those difficult moments.

00:23:00.279 --> 00:23:05.380
 And so even though all of this may not seem as extreme as what Eli's sons were doing,

00:23:05.860 --> 00:23:10.400
 it does pose the challenge of how seriously we treat the word of God,

00:23:10.400 --> 00:23:13.960
 where our priorities lie and where our hearts lie.

00:23:14.920 --> 00:23:18.320
 And if our fear leads us to view the word of God lightly,

00:23:18.780 --> 00:23:22.540
 and the trajectories of our hearts and the patterns of our lives lead away from God,

00:23:22.660 --> 00:23:26.580
 the consequences are serious for everybody involved.

00:23:26.579 --> 00:23:31.339
 And so we come to the key verse in this passage.

00:23:31.339 --> 00:23:34.519
 And this is in Samuel chapter 2, verse 30.

00:23:35.439 --> 00:23:37.299
 In here, God says this,

00:23:37.299 --> 00:23:54.099
 From Genesis all the way through, God says,

00:23:54.099 --> 00:24:05.879
 And so in this passage, we see God cut the path of Eli

00:24:05.879 --> 00:24:09.519
 and make way for this new priesthood, a new beginning,

00:24:09.859 --> 00:24:13.139
 and a new chance at life to flourish in its place.

00:24:13.140 --> 00:24:14.960
 And this is very real.

00:24:15.860 --> 00:24:19.680
 Because when God speaks to you, he wants to bring you life.

00:24:20.060 --> 00:24:23.580
 Because left alone, you will surely die, just like in the Garden of Eden.

00:24:24.340 --> 00:24:27.700
 And his call is actually that he wants you to live.

00:24:29.259 --> 00:24:32.520
 And we see that call answered in Samuel's response.

00:24:34.800 --> 00:24:36.980
 And so thus far, there's been a lot of doom and gloom.

00:24:37.300 --> 00:24:41.660
 But actually, though God's word was rare in those times, in chapter 3, verse 1,

00:24:41.660 --> 00:24:44.380
 And the people were left in darkness.

00:24:45.160 --> 00:24:48.000
 There's actually this beautiful image in verse 3, which says,

00:24:48.540 --> 00:24:51.180
 The lamp of God had not yet gone out.

00:24:51.740 --> 00:24:54.900
 And Samuel was lying down in the house of the Lord in that darkness,

00:24:55.200 --> 00:24:56.580
 where the ark of God was.

00:24:57.900 --> 00:25:00.120
 The lamp was the light in the tabernacle.

00:25:00.360 --> 00:25:04.259
 And it actually represented God's presence in the midst of darkness.

00:25:04.560 --> 00:25:06.680
 And that God was still there working.

00:25:08.380 --> 00:25:10.940
 And so in the midst of all the sins recorded in the judgment

00:25:10.940 --> 00:25:12.740
 being pronounced on the house of Eli,

00:25:13.120 --> 00:25:18.559
 this passage is punctured with little hints of God at work in the background,

00:25:18.900 --> 00:25:22.400
 working through this little boy Samuel, ministering before him.

00:25:23.259 --> 00:25:26.820
 And visually, if we go to the next slide, it looks a little bit like this.

00:25:28.000 --> 00:25:30.100
 And so the yellow part is all the sin and the judgment.

00:25:30.680 --> 00:25:33.420
 And the green part is God working through little boy Samuel.

00:25:33.420 --> 00:25:37.019
 And so chapter 3 is actually one of hope,

00:25:37.420 --> 00:25:39.100
 because God calls to Samuel.

00:25:39.500 --> 00:25:44.700
 And the way this small boy responds to God can serve as an example for all of us.

00:25:46.039 --> 00:25:51.019
 In chapter 2, verse 18, we first get this glimpse of little boy Samuel,

00:25:51.320 --> 00:25:55.800
 ministering before God with a linen ephod, which only priests wore.

00:25:55.799 --> 00:25:59.759
 He has no position and no authority.

00:26:00.559 --> 00:26:02.680
 And yet in chapter 3, God's word comes to him.

00:26:03.579 --> 00:26:07.619
 And just like Eli's sons, Samuel actually doesn't know God yet.

00:26:08.119 --> 00:26:10.259
 We see that in chapter 3, verse 7.

00:26:11.440 --> 00:26:14.259
 When the Lord calls to him, he is responsive to the word,

00:26:14.480 --> 00:26:15.759
 but he doesn't know where to run.

00:26:16.559 --> 00:26:19.579
 We see this three times in verse 4, verse 6, and verse 8,

00:26:19.759 --> 00:26:22.960
 until Eli realizes that actually God is speaking to this little boy.

00:26:22.960 --> 00:26:27.620
 And finally Samuel goes, speak, for your servant is listening.

00:26:28.279 --> 00:26:28.700
 Verse 10.

00:26:30.079 --> 00:26:31.940
 And God does speak to him.

00:26:33.059 --> 00:26:35.500
 Because you see, God's not about position.

00:26:35.960 --> 00:26:36.880
 He's not about authority.

00:26:37.620 --> 00:26:38.900
 He doesn't just pick the best.

00:26:39.539 --> 00:26:42.519
 He calls on those who are willing to say, speak, Lord,

00:26:43.039 --> 00:26:44.559
 for your servant is listening.

00:26:46.400 --> 00:26:49.440
 By the way, it's not a fun message for Samuel.

00:26:50.059 --> 00:26:51.740
 When the word of God comes to him,

00:26:51.740 --> 00:26:54.099
 the message is that God is going to clear away corruption

00:26:54.099 --> 00:26:55.880
 and all dishonor to his name,

00:26:56.180 --> 00:26:58.579
 and to bring a new priesthood and a new king to rule

00:26:58.579 --> 00:27:00.019
 in place of the old,

00:27:00.299 --> 00:27:02.079
 in place of Samuel's own mentor.

00:27:02.480 --> 00:27:03.960
 And that's a lot to take in,

00:27:04.039 --> 00:27:05.240
 especially for a little kid.

00:27:06.420 --> 00:27:07.660
 If any of the youth are watching,

00:27:08.480 --> 00:27:11.180
 it's kind of like, well, imagine coming up to Alan

00:27:11.180 --> 00:27:12.160
 and telling him,

00:27:12.480 --> 00:27:15.599
 hey, Alan, actually God is saying that he's going to be replacing you.

00:27:15.660 --> 00:27:18.480
 So you probably want to start thinking about getting out of here.

00:27:18.480 --> 00:27:21.420
 It's quite difficult, actually.

00:27:22.200 --> 00:27:26.220
 But of course, God doesn't leave little Samuel alone in all of that.

00:27:27.460 --> 00:27:30.960
 And the beautiful thing in chapter 3 is that we see that God is the one

00:27:30.960 --> 00:27:32.799
 who takes the initiative to speak,

00:27:33.099 --> 00:27:35.799
 because God is a God who loves to speak with us,

00:27:35.960 --> 00:27:37.019
 to relate to us,

00:27:37.079 --> 00:27:38.220
 to commune with us,

00:27:38.319 --> 00:27:40.779
 and he longs for us to flourish.

00:27:40.779 --> 00:27:45.759
 Unlike Eli, Samuel does not dishonor God,

00:27:46.279 --> 00:27:47.740
 does not make excuses.

00:27:48.559 --> 00:27:51.579
 He doesn't treat God with contempt like Eli's sons did.

00:27:52.720 --> 00:27:55.160
 So God calls upon the small boy,

00:27:55.700 --> 00:27:56.720
 his faithful servant,

00:27:57.119 --> 00:27:58.779
 to be a part of this new order,

00:27:58.839 --> 00:28:01.980
 with good news that God's word is coming again to bring life.

00:28:02.700 --> 00:28:05.980
 In chapter 3, verses 19 to 21, it says this,

00:28:05.980 --> 00:28:09.039
 The Lord was with Samuel as he grew up,

00:28:09.299 --> 00:28:12.200
 and he let none of Samuel's words fall to the ground.

00:28:12.839 --> 00:28:15.279
 And all of Israel, from Dan to Beersheba,

00:28:15.400 --> 00:28:19.339
 recognized that Samuel was attested as a prophet to the Lord.

00:28:20.059 --> 00:28:22.460
 The Lord continued to appear at Shiloh,

00:28:22.720 --> 00:28:27.019
 and there he revealed himself to Samuel through his word.

00:28:29.039 --> 00:28:30.660
 Throughout the gospel message,

00:28:30.799 --> 00:28:31.860
 there is this pattern

00:28:31.859 --> 00:28:34.119
 in which God takes the nobodies,

00:28:34.419 --> 00:28:37.159
 and he uses them to glorify his kingdom.

00:28:37.719 --> 00:28:39.699
 And we saw that with Hannah last week as well.

00:28:41.639 --> 00:28:45.219
 So, just how real is that message to you?

00:28:46.519 --> 00:28:48.959
 That God's not actually looking for somebody great,

00:28:49.579 --> 00:28:51.559
 or somebody that's spiritually mature,

00:28:51.839 --> 00:28:53.699
 and has got it all together to serve him.

00:28:55.199 --> 00:28:56.740
 Actually, no matter who we are,

00:28:56.879 --> 00:28:58.859
 God comes to us with his word,

00:28:58.859 --> 00:29:01.039
 and he wants to speak life

00:29:01.039 --> 00:29:04.299
 into even the most private areas of our lives

00:29:04.299 --> 00:29:06.259
 where we actually don't want him to get involved.

00:29:06.899 --> 00:29:08.339
 Whether it's our relationships,

00:29:08.619 --> 00:29:09.579
 or it's our finances,

00:29:09.899 --> 00:29:12.039
 or it's some deep-seated bitterness

00:29:12.039 --> 00:29:14.019
 or anger that's hidden within us.

00:29:15.479 --> 00:29:16.539
 And then he asks us,

00:29:16.619 --> 00:29:18.339
 will we respond like Eli's sons

00:29:18.339 --> 00:29:19.679
 and push him away,

00:29:20.339 --> 00:29:22.159
 or will we do as Samuel did,

00:29:22.839 --> 00:29:23.939
 and come before him and say,

00:29:24.279 --> 00:29:26.559
 Speak, Lord, for your servant is this name.

00:29:28.859 --> 00:29:30.279
 And so Hophni or Phinehas,

00:29:30.779 --> 00:29:31.339
 or Samuel,

00:29:32.299 --> 00:29:34.079
 honor God's word and give honor to him,

00:29:34.539 --> 00:29:35.659
 or honor ourselves.

00:29:36.179 --> 00:29:37.459
 Black and white, simple as that.

00:29:38.179 --> 00:29:39.119
 Except that it isn't.

00:29:40.139 --> 00:29:41.500
 Because, as you and I know,

00:29:41.719 --> 00:29:42.539
 we, like Israel,

00:29:42.759 --> 00:29:44.000
 throughout the book of Judges,

00:29:44.339 --> 00:29:46.439
 have a tendency to fall below

00:29:46.439 --> 00:29:48.779
 God's calling for us again and again.

00:29:49.319 --> 00:29:50.199
 Because alone,

00:29:50.539 --> 00:29:52.179
 we cannot hit that high bar.

00:29:52.599 --> 00:29:54.439
 Like God calls on us to be like him,

00:29:54.619 --> 00:29:55.579
 to be perfect,

00:29:55.959 --> 00:29:56.679
 and to be whole.

00:29:56.680 --> 00:30:00.060
 Samuel didn't hit that bar.

00:30:01.060 --> 00:30:03.259
 Actually, he too had unfaithful sons.

00:30:04.320 --> 00:30:06.120
 King David didn't hit that bar either.

00:30:06.860 --> 00:30:08.060
 In fact, the whole Old Testament

00:30:08.060 --> 00:30:09.360
 is a story of how everyone

00:30:09.360 --> 00:30:11.340
 is still looking for someone.

00:30:12.779 --> 00:30:15.140
 We see that in Samuel 2, verse 31.

00:30:16.140 --> 00:30:16.960
 God says,

00:30:16.960 --> 00:30:18.940
 I will raise up for myself

00:30:18.940 --> 00:30:20.200
 a faithful priest

00:30:20.200 --> 00:30:21.500
 who will do according

00:30:21.500 --> 00:30:23.259
 to what is on my heart

00:30:23.259 --> 00:30:24.059
 and my mind.

00:30:24.640 --> 00:30:26.360
 I will firmly establish

00:30:26.360 --> 00:30:27.720
 his priestly house,

00:30:27.940 --> 00:30:28.920
 and they will minister

00:30:28.920 --> 00:30:30.420
 before my anointed one

00:30:30.420 --> 00:30:31.100
 always.

00:30:32.279 --> 00:30:32.840
 It's really cool

00:30:32.840 --> 00:30:33.860
 because we get to be involved.

00:30:34.740 --> 00:30:36.079
 When we read that,

00:30:36.519 --> 00:30:37.519
 we might think at first

00:30:37.519 --> 00:30:38.980
 that God is referring to Samuel,

00:30:39.180 --> 00:30:40.680
 but he is not the one

00:30:40.680 --> 00:30:42.259
 that Israel was waiting for.

00:30:43.100 --> 00:30:44.840
 It is pointed towards King Jesus

00:30:44.839 --> 00:30:46.699
 and our need for him.

00:30:47.599 --> 00:30:48.919
 That's good news for us

00:30:48.919 --> 00:30:51.000
 because actually you and I

00:30:51.000 --> 00:30:52.119
 deserve to be treated

00:30:52.119 --> 00:30:53.299
 with disdain,

00:30:53.799 --> 00:30:55.799
 just as Eli and his sons were

00:30:55.799 --> 00:30:58.299
 because who hasn't disdained

00:30:58.299 --> 00:30:59.259
 the word of God?

00:30:59.980 --> 00:31:01.279
 We deserve to be judged.

00:31:01.279 --> 00:31:04.359
 For those of us

00:31:04.359 --> 00:31:05.259
 who want to continue

00:31:05.259 --> 00:31:06.799
 to live with contempt

00:31:06.799 --> 00:31:07.980
 of God and his word,

00:31:08.619 --> 00:31:10.019
 that is a very harsh message.

00:31:11.279 --> 00:31:12.359
 For those of us

00:31:12.359 --> 00:31:13.119
 who, like Samuel,

00:31:13.220 --> 00:31:13.899
 go speak,

00:31:14.259 --> 00:31:15.599
 for your servant is listening,

00:31:16.460 --> 00:31:17.660
 we don't hear a message

00:31:17.660 --> 00:31:18.180
 of judgment.

00:31:18.700 --> 00:31:19.680
 We hear one of hope.

00:31:20.519 --> 00:31:21.619
 The good news is that

00:31:21.619 --> 00:31:22.799
 the God who created us,

00:31:22.839 --> 00:31:24.519
 who knows us inside and out,

00:31:24.599 --> 00:31:26.139
 also knows that we are broken

00:31:26.139 --> 00:31:27.539
 and that we are frail

00:31:27.539 --> 00:31:29.240
 and that we too struggle with sin.

00:31:29.240 --> 00:31:32.319
 And so last but not least,

00:31:32.839 --> 00:31:33.940
 we have hope in God

00:31:33.940 --> 00:31:35.480
 in the form of God's Son,

00:31:35.920 --> 00:31:36.599
 Jesus Christ.

00:31:38.120 --> 00:31:40.240
 In John 3, 17, it says,

00:31:40.740 --> 00:31:41.880
 When the Son of God came,

00:31:42.140 --> 00:31:44.140
 he came not to condemn the world,

00:31:44.559 --> 00:31:45.519
 but to save it.

00:31:46.400 --> 00:31:48.500
 He didn't come to wag his fingers at us

00:31:48.500 --> 00:31:50.420
 and smite us with a bolt of lightning.

00:31:50.880 --> 00:31:51.799
 In God's eyes,

00:31:51.940 --> 00:31:53.440
 we are not lost causes.

00:31:54.779 --> 00:31:56.220
 And so when Jesus came,

00:31:56.980 --> 00:31:58.620
 he came as God on earth.

00:31:58.619 --> 00:32:00.979
 So that through him,

00:32:01.299 --> 00:32:02.699
 we might know God.

00:32:03.899 --> 00:32:05.319
 Romans 8, 34 echoes that.

00:32:05.459 --> 00:32:05.859
 And it says,

00:32:06.399 --> 00:32:08.579
 Who then is the one who condemns?

00:32:09.099 --> 00:32:09.559
 No one.

00:32:10.739 --> 00:32:12.299
 Christ Jesus who died,

00:32:12.439 --> 00:32:13.299
 more than that,

00:32:13.519 --> 00:32:14.839
 who was raised to life,

00:32:15.159 --> 00:32:16.719
 is at the right hand of God

00:32:16.719 --> 00:32:19.159
 and is also interceding for us.

00:32:20.599 --> 00:32:21.500
 In Jesus,

00:32:21.659 --> 00:32:23.619
 we do not have a faulty mediator

00:32:23.619 --> 00:32:24.299
 like Eli,

00:32:24.519 --> 00:32:25.119
 like Hophni,

00:32:25.199 --> 00:32:25.719
 or Phinehas.

00:32:25.720 --> 00:32:26.759
 Instead,

00:32:27.000 --> 00:32:28.460
 we have a great high priest

00:32:28.460 --> 00:32:30.240
 who is holy and pure,

00:32:30.660 --> 00:32:32.440
 serving as the perfect mediator

00:32:32.440 --> 00:32:34.160
 between us and God,

00:32:34.519 --> 00:32:35.660
 interceding for us

00:32:35.660 --> 00:32:36.759
 at the right hand of God.

00:32:37.120 --> 00:32:38.860
 He is one who knows our needs

00:32:38.860 --> 00:32:40.160
 even more than we do,

00:32:40.360 --> 00:32:41.880
 and he represents us

00:32:41.880 --> 00:32:43.819
 perfectly to the Father.

00:32:43.819 --> 00:32:47.139
 And rather than animal sacrifices,

00:32:47.139 --> 00:32:49.220
 you don't have to.

00:32:50.259 --> 00:32:50.720
 Okay.

00:32:51.519 --> 00:32:53.279
 Rather than animal sacrifices,

00:32:53.639 --> 00:32:55.259
 Jesus offered his own body

00:32:55.259 --> 00:32:57.339
 so that all who believe in him

00:32:57.339 --> 00:32:59.599
 would be made clean and righteous

00:32:59.599 --> 00:33:00.599
 in God's eyes.

00:33:01.139 --> 00:33:03.720
 To make you clean and righteous

00:33:03.720 --> 00:33:04.720
 in God's eyes.

00:33:05.819 --> 00:33:06.720
 He was the only one

00:33:06.720 --> 00:33:08.139
 who perfectly honored God.

00:33:09.500 --> 00:33:11.000
 And so when you leave the stream today,

00:33:11.000 --> 00:33:12.440
 remember this.

00:33:13.079 --> 00:33:14.119
 In Samuel 2,

00:33:14.279 --> 00:33:14.839
 verse 30,

00:33:15.180 --> 00:33:15.779
 God says,

00:33:16.420 --> 00:33:17.660
 Those who honor me,

00:33:17.880 --> 00:33:18.460
 I will honor.

00:33:19.140 --> 00:33:20.799
 And those who despise me

00:33:20.799 --> 00:33:22.119
 will be disdained.

00:33:23.900 --> 00:33:25.720
 When Jesus died on the cross,

00:33:26.180 --> 00:33:27.400
 he took on our sins

00:33:27.400 --> 00:33:29.519
 so that he would be disdained

00:33:29.519 --> 00:33:31.599
 and we would be treated with honor.

00:33:32.539 --> 00:33:34.380
 He took on all those sins

00:33:34.380 --> 00:33:35.180
 on his shoulders,

00:33:35.319 --> 00:33:36.059
 all the bad choices

00:33:36.059 --> 00:33:37.019
 that we've made in life,

00:33:37.099 --> 00:33:38.259
 all the times we've turned our backs

00:33:38.259 --> 00:33:38.740
 on God,

00:33:39.000 --> 00:33:40.420
 willingly or subconsciously,

00:33:40.420 --> 00:33:42.100
 all the times that we have sinned

00:33:42.100 --> 00:33:42.900
 against our brothers

00:33:42.900 --> 00:33:43.820
 and our sisters

00:33:43.820 --> 00:33:45.080
 who are our neighbors,

00:33:45.220 --> 00:33:45.660
 our friends,

00:33:45.800 --> 00:33:46.519
 and our strangers.

00:33:47.000 --> 00:33:48.320
 He took on our shame,

00:33:48.700 --> 00:33:50.000
 the people who scorned him,

00:33:50.060 --> 00:33:50.840
 who spat at him,

00:33:50.920 --> 00:33:51.779
 who laughed at him

00:33:51.779 --> 00:33:53.220
 for being king of the Jews.

00:33:53.420 --> 00:33:54.860
 And he took on all of that

00:33:54.860 --> 00:33:56.060
 and he was despised

00:33:56.060 --> 00:33:57.759
 so that we may not be

00:33:57.759 --> 00:33:58.900
 in God's eyes.

00:33:59.400 --> 00:34:00.600
 He was disdained

00:34:00.600 --> 00:34:02.259
 so that we could be honored.

00:34:03.420 --> 00:34:04.820
 He came so that the evil

00:34:04.820 --> 00:34:05.580
 in our lives

00:34:05.580 --> 00:34:06.960
 won't be the final chapter.

00:34:07.759 --> 00:34:08.519
 So that the sin

00:34:08.519 --> 00:34:10.059
 that threatens to separate us

00:34:10.059 --> 00:34:11.940
 eternally from God in death

00:34:11.940 --> 00:34:13.480
 would be poured onto him

00:34:13.480 --> 00:34:15.239
 and that we can return

00:34:15.239 --> 00:34:16.539
 to the Father's influence.

00:34:18.820 --> 00:34:19.739
 Did you know

00:34:19.739 --> 00:34:21.699
 that actually the cross

00:34:21.699 --> 00:34:23.259
 is the ultimate place

00:34:23.259 --> 00:34:24.440
 where we treat God

00:34:24.440 --> 00:34:25.239
 with contempt?

00:34:26.480 --> 00:34:27.259
 It's the place

00:34:27.259 --> 00:34:28.639
 where all of our messiness,

00:34:29.079 --> 00:34:30.820
 all of the grossness

00:34:30.820 --> 00:34:31.980
 of life is scattered.

00:34:33.079 --> 00:34:33.880
 And yet it is also

00:34:33.880 --> 00:34:35.079
 that very same place

00:34:35.079 --> 00:34:36.679
 where we can find redemption

00:34:36.679 --> 00:34:37.799
 and forgiveness,

00:34:38.440 --> 00:34:39.960
 where we do not have to fear

00:34:39.960 --> 00:34:41.539
 God's retaliation wrath

00:34:41.539 --> 00:34:42.960
 for those who believe in him.

00:34:43.599 --> 00:34:45.239
 It is where we can find hope

00:34:45.239 --> 00:34:46.239
 and renewal,

00:34:46.819 --> 00:34:47.980
 where we can find peace

00:34:47.980 --> 00:34:48.879
 and security.

00:34:50.219 --> 00:34:51.480
 God wants us

00:34:51.480 --> 00:34:52.739
 to be close to him,

00:34:53.119 --> 00:34:54.579
 to be a part of his family

00:34:54.579 --> 00:34:55.739
 so that we may be called

00:34:55.739 --> 00:34:57.079
 children of God.

00:34:57.659 --> 00:34:59.239
 He wants to give us honor

00:34:59.239 --> 00:35:00.519
 through Jesus Christ.

00:35:01.519 --> 00:35:03.099
 Yet he doesn't force it on us.

00:35:03.099 --> 00:35:07.039
 So how are you viewing

00:35:07.039 --> 00:35:08.400
 the word of God today?

00:35:09.579 --> 00:35:11.659
 Where are you seeking

00:35:11.659 --> 00:35:12.679
 honor from?

00:35:13.860 --> 00:35:15.199
 And who do you seek

00:35:15.199 --> 00:35:16.980
 to honor above all things?

00:35:18.659 --> 00:35:19.579
 In Jesus,

00:35:20.059 --> 00:35:21.440
 he has exemplified

00:35:21.440 --> 00:35:23.179
 a life of honoring God

00:35:23.179 --> 00:35:24.559
 and not despising him.

00:35:24.819 --> 00:35:26.239
 He has shown that to us.

00:35:27.039 --> 00:35:28.119
 And since he bestows

00:35:28.119 --> 00:35:29.319
 that very same honor

00:35:29.319 --> 00:35:30.019
 onto us

00:35:30.019 --> 00:35:31.539
 and removes our shame

00:35:31.539 --> 00:35:32.079
 and our sin,

00:35:32.079 --> 00:35:32.900
 we can,

00:35:33.279 --> 00:35:34.440
 through our great high priest,

00:35:34.539 --> 00:35:35.519
 approach the throne

00:35:35.519 --> 00:35:36.619
 of grace

00:35:36.619 --> 00:35:37.599
 with confidence.

00:35:38.239 --> 00:35:40.000
 But we must not then

00:35:40.000 --> 00:35:42.279
 turn and treat sin lightly.

00:35:43.779 --> 00:35:45.099
 Let us not make excuses

00:35:45.099 --> 00:35:46.219
 like Eli did.

00:35:46.960 --> 00:35:48.319
 Let us run back to God,

00:35:48.420 --> 00:35:48.860
 our Father,

00:35:48.960 --> 00:35:50.639
 and allow him to speak to you

00:35:50.639 --> 00:35:51.860
 like Samuel did.

00:35:52.679 --> 00:35:53.400
 And let us say,

00:35:53.579 --> 00:35:53.900
 Father,

00:35:54.500 --> 00:35:55.299
 here I am.

00:35:56.500 --> 00:35:57.019
 Speak,

00:35:57.619 --> 00:35:58.480
 for your servant

00:35:58.480 --> 00:35:59.259
 is the Son.

00:35:59.260 --> 00:36:02.060
 Let us pray together.

00:36:06.060 --> 00:36:07.860
 I just want to invite you all

00:36:07.860 --> 00:36:09.380
 to take a moment

00:36:09.380 --> 00:36:10.720
 and to respond

00:36:10.720 --> 00:36:12.080
 to God yourself.

00:36:13.680 --> 00:36:14.440
 What do you think

00:36:14.440 --> 00:36:15.300
 about two questions?

00:36:17.080 --> 00:36:18.380
 How is God speaking

00:36:18.380 --> 00:36:19.180
 to you today?

00:36:20.220 --> 00:36:21.700
 And where in your life

00:36:21.700 --> 00:36:22.920
 is he calling you

00:36:22.920 --> 00:36:24.240
 to honor his word?

00:36:24.460 --> 00:36:27.140
 Where in your life

00:36:27.140 --> 00:36:28.060
 is he calling you

00:36:28.059 --> 00:36:29.159
 to honor his word?

00:36:30.500 --> 00:36:31.460
 Let's take a minute.

00:36:31.460 --> 00:36:51.559
 Father in heaven,

00:36:51.659 --> 00:36:52.400
 we come before you.

00:36:55.199 --> 00:36:56.440
 And we thank you, Lord.

00:36:56.840 --> 00:36:58.240
 We thank you that you sent Jesus

00:36:58.240 --> 00:36:59.980
 to die for us.

00:36:59.980 --> 00:37:00.199
 Amen.

00:37:01.460 --> 00:37:02.599
 For many of us,

00:37:02.679 --> 00:37:03.940
 we have experienced shame

00:37:03.940 --> 00:37:04.559
 and guilt.

00:37:05.639 --> 00:37:06.599
 Guilt sometimes

00:37:06.599 --> 00:37:07.300
 that makes us

00:37:07.300 --> 00:37:08.119
 want to run away

00:37:08.119 --> 00:37:08.800
 from the Father

00:37:08.800 --> 00:37:10.820
 rather than running

00:37:10.820 --> 00:37:11.400
 too deep.

00:37:13.679 --> 00:37:14.900
 And yet you tell us

00:37:14.900 --> 00:37:16.579
 that Jesus came

00:37:16.579 --> 00:37:18.220
 and that he knows us.

00:37:18.280 --> 00:37:19.220
 He knows all that sin.

00:37:20.099 --> 00:37:20.940
 He knows of our guilt.

00:37:21.099 --> 00:37:21.860
 He knows of our shame.

00:37:22.639 --> 00:37:23.920
 Yet he doesn't scold us.

00:37:25.099 --> 00:37:25.480
 In fact,

00:37:25.500 --> 00:37:26.320
 he's here as our

00:37:26.320 --> 00:37:27.179
 great high priest

00:37:27.179 --> 00:37:29.800
 so that we can return

00:37:29.800 --> 00:37:30.519
 to you, God.

00:37:31.500 --> 00:37:32.640
 It only means all that shame

00:37:32.640 --> 00:37:33.500
 because he took that

00:37:33.500 --> 00:37:34.100
 on himself.

00:37:35.620 --> 00:37:36.340
 So, Lord,

00:37:36.400 --> 00:37:37.120
 I pray that

00:37:37.120 --> 00:37:39.220
 you will speak that truth

00:37:39.220 --> 00:37:40.360
 in all who are hearing

00:37:40.360 --> 00:37:41.560
 this message today.

00:37:42.800 --> 00:37:43.140
 Father,

00:37:43.900 --> 00:37:45.200
 may our everyday life

00:37:45.200 --> 00:37:47.039
 be filled with moments

00:37:47.039 --> 00:37:47.880
 when we run back

00:37:47.880 --> 00:37:48.560
 to you, God,

00:37:48.640 --> 00:37:49.360
 when we run back

00:37:49.360 --> 00:37:49.840
 to your word

00:37:49.840 --> 00:37:50.880
 and we take it seriously.

00:37:51.539 --> 00:37:52.240
 Because, God,

00:37:52.300 --> 00:37:53.180
 through your word,

00:37:53.420 --> 00:37:54.760
 we can find your truth.

00:37:55.019 --> 00:37:55.940
 And in your truth,

00:37:56.019 --> 00:37:56.940
 we can find life.

00:37:57.300 --> 00:37:57.960
 Because without

00:37:57.960 --> 00:37:59.019
 your truth, God,

00:37:59.539 --> 00:38:01.900
 all that is around us

00:38:01.900 --> 00:38:02.840
 is just brokenness

00:38:02.840 --> 00:38:03.300
 and death.

00:38:04.539 --> 00:38:05.559
 And we need you, God.

00:38:05.720 --> 00:38:06.260
 So let that

00:38:06.260 --> 00:38:07.519
 just be very serious

00:38:07.519 --> 00:38:07.780
 in us.

00:38:07.800 --> 00:38:08.599
 Even in those moments

00:38:08.599 --> 00:38:09.480
 where we feel challenged

00:38:09.480 --> 00:38:11.300
 and we're tempted

00:38:11.300 --> 00:38:12.940
 not to rely on you, God.

00:38:13.019 --> 00:38:13.659
 We're tempted not

00:38:13.659 --> 00:38:14.539
 to go to your word.

00:38:14.720 --> 00:38:15.280
 Lord, I pray

00:38:15.280 --> 00:38:16.440
 in those moments

00:38:16.440 --> 00:38:18.240
 where you strengthen us

00:38:18.240 --> 00:38:19.599
 and when you draw us to you,

00:38:19.679 --> 00:38:20.619
 hold us close to you,

00:38:20.679 --> 00:38:21.019
 and God,

00:38:21.619 --> 00:38:22.519
 when we, through those

00:38:22.519 --> 00:38:23.440
 challenging,

00:38:23.679 --> 00:38:24.599
 difficult moments, Lord,

00:38:24.639 --> 00:38:25.119
 come to know

00:38:25.119 --> 00:38:26.240
 that we really need you.

00:38:26.239 --> 00:38:29.379
 And that you strengthen us

00:38:29.379 --> 00:38:30.299
 and you speak to us.

00:38:30.959 --> 00:38:31.799
 And so I pray

00:38:31.799 --> 00:38:33.000
 for the Church of Watermark

00:38:33.000 --> 00:38:34.459
 to just be amazing witnesses

00:38:34.459 --> 00:38:35.199
 for you, God.

00:38:35.339 --> 00:38:36.519
 To honor you

00:38:36.519 --> 00:38:37.599
 above all other things

00:38:37.599 --> 00:38:38.399
 so that other people

00:38:38.399 --> 00:38:39.979
 can also come to know you

00:38:39.979 --> 00:38:40.899
 and to honor you

00:38:40.899 --> 00:38:41.419
 and through that

00:38:41.419 --> 00:38:42.239
 to find life,

00:38:42.559 --> 00:38:43.479
 to find purpose

00:38:43.479 --> 00:38:44.939
 and to find freedom as well.

00:38:46.859 --> 00:38:47.459
 Lord Jesus,

00:38:47.559 --> 00:38:48.419
 I lift up our church

00:38:48.419 --> 00:38:49.379
 to your lift up city

00:38:49.379 --> 00:38:50.579
 and home come to you, God.

00:38:51.299 --> 00:38:52.619
 We pray all of these things

00:38:52.619 --> 00:38:54.199
 in your holy name, Jesus.

00:38:55.079 --> 00:38:55.259
 Amen.

00:38:56.239 --> 00:38:57.019
 Amen.

00:38:57.179 --> 00:38:57.419
 Amen.

00:38:57.479 --> 00:38:57.979
 Amen.

00:39:00.279 --> 00:39:00.719
 Amen.

00:39:00.739 --> 00:39:00.759
 Amen.

00:39:00.759 --> 00:39:01.439
 Amen.

00:39:01.519 --> 00:39:01.879
 Amen.

00:39:02.079 --> 00:39:02.819
 Amen.

00:39:03.099 --> 00:39:04.979
 Amen.

00:39:06.839 --> 00:39:07.779
 Amen.

00:39:07.779 --> 00:39:08.359
 Amen.

00:39:08.419 --> 00:39:08.899
 Amen.

00:39:08.899 --> 00:39:09.139
 Amen.

00:39:09.139 --> 00:39:09.359
 Amen.

00:39:09.399 --> 00:39:09.579
 Amen.

00:39:09.579 --> 00:39:10.019
 Amen.

00:39:10.019 --> 00:39:10.239
 Amen.

00:39:10.979 --> 00:39:11.039
 Amen.

00:39:11.099 --> 00:39:13.019
 Amen.

00:39:13.079 --> 00:39:13.539
 Amen.

00:39:13.639 --> 00:39:14.299
 Amen.

00:39:14.299 --> 00:39:15.239
 Amen.

00:39:15.239 --> 00:39:16.299
 Amen.

00:39:16.539 --> 00:39:16.919
 Amen.

00:39:17.079 --> 00:39:17.599
 Amen.

00:39:17.639 --> 00:39:18.079
 Amen.

00:39:18.159 --> 00:39:18.239
 Amen.

00:39:18.359 --> 00:39:18.379
 Amen.

00:39:18.419 --> 00:39:19.299
 Amen.

00:39:19.379 --> 00:39:19.500
 Amen.

00:39:19.500 --> 00:39:20.599
 Amen.

00:39:20.599 --> 00:39:21.459
 Amen.

00:39:21.539 --> 00:39:21.559
 Amen.

00:39:21.599 --> 00:39:21.759
 Amen.

00:39:21.759 --> 00:39:22.079
 Amen.

00:39:22.079 --> 00:39:22.099
 Amen.

00:39:22.099 --> 00:39:22.599
 Amen.

00:39:22.599 --> 00:39:23.319
 Amen.

00:39:23.439 --> 00:39:24.639
 Amen.

00:39:24.659 --> 00:39:25.439
 Amen.

00:39:25.439 --> 00:39:25.639
 Amen.