WEBVTT

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 Good morning. You may be seated. This is time for our children to go to your Sunday school classes and learn about the Lord.

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 May God bless you as you go to Sunday school.

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 The last several weeks we have been looking at the question, can God use me?

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 Is there really a place for me? Can I be used?

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 And so we have looked at various people who are in some ways oddballs.

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 They don't exactly fit a typical group of people.

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 We saw that Ehud was a left-handed judge in a society dominated by right-handed people.

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 Deborah was a woman in a society dominated by men.

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 Again, Gideon is mostly a coward who needs constantly to be assured that he's okay, that God is going to be with him.

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 And he keeps requesting for signs that God would assure him.

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 And today we look at Jephthah in Judges chapter 11 and 12.

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 Jephthah is a very interesting judge.

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 There are two judges that I think are extremely interesting.

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 Jephthah happens to be one of them.

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 The life of Jephthah is in chapters 11 and 12.

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 And it is looking at two incidents.

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 But the two incidents are connected with each other.

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 So they're not just two separate, unrelated incidents.

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 There is an overarching theme which we will see.

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 So let's begin first by looking at Jephthah.

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 And let's turn in your Bibles, please, to the book of Judges chapter 11.

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 If you look at your bulletin, you will also see that on the back I try to help you follow what I'm trying to say.

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 So Jephthah, in verse 1, Jephthah the Gileadite was a mighty warrior.

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 His father was Gilead.

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 His mother was a prostitute.

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 His mother was a prostitute.

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 Gilead's wife, Gilead's legitimate wife, also bore him sons.

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 And when they were grown up, they drove Jephthah away.

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 You're not going to get any inheritance in our family, they said, because you are the son of another woman.

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 So Jephthah fled from his brothers and settled in the land of Tov,

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 where a group of adventurers gathered around him and followed him.

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 The problem with Jephthah is many.

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 First of all, his mother is a prostitute.

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 So he is clearly an outsider in Israel.

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 He would never be treated with honor or dignity or respect or anything like that.

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 Socially, he's an outcast.

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 So he has no family.

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 And his half-brothers, who have the same father but don't have the same mother, drove him away.

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 You're not going to get any inheritance in our family.

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 And so he left to the land of Tov.

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 Jephthah has no family, no country, and no future.

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 When we look at that incident, it echoes some things.

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 When we think about brothers getting rid of their brother, perhaps you might recall Genesis and the story of Joseph.

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 But in the case of Joseph, it's not because he was illegitimate.

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 In the case of Joseph, it was because his brothers were jealous of him.

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 They suspected he's going to be the leader in the family, and they didn't want him to be.

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 And so they got rid of him.

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 So Joseph is expelled by his family and sold as a slave to Egypt.

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 And unless God had intervened, that would have been the end of Joseph, a slave unknown somewhere in Egypt with no record and nothing.

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 But God intervened.

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 So Joseph reminds us of that situation.

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 But so does David.

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 What we have in David is something similar to this.

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 Saul is jealous of this young man who is becoming popular with the masses.

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 And so David marries Saul's daughter.

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 But as Saul's jealousy increases, David's life is in danger.

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 He becomes a fugitive.

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 And about 400 people join him in his fugitive.

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 So this is starting to echo the life of David.

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 But just as Joseph ended on a great note, and David ended on a great note, Jephthah does not.

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 And we'll have to figure out why.

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 When they seem to be on the same path, heading in the same direction, Jephthah is not.

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 In any case, Jephthah is expelled from his country.

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 And he is a vagabond.

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 He is like Robin Hood in Sherwood Forest.

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 And Israel is in danger.

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 They want a leader.

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 They want a leader to help them.

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 So they come to him, not because they love him, not because they care about him, but because they need him as a warrior.

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 And he doesn't trust them.

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 And so he makes them take an oath.

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 That is the first oath.

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 That is a preview of other things to happen.

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 And so, in any case, they said, you know, if you lead us, we'll make you the leader and the commander.

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 And Jephthah doesn't believe them, doesn't trust them, but he decides to do it.

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 Because Israel is at war, this brings us to the second issue.

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 But before we go to the second issue, I want you to think about that.

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 What happens to people who feel that their family doesn't love them, that they're not accepted?

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 I hope none of you has experienced that.

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 I really hope so.

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 I hope you all come from healthy families where your parents love you, where they cherish you, where they esteem you, where they would do anything for you.

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 I really hope that that is the case.

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 And, of course, rejection goes in various degrees.

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 Rejection is not just one event.

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 It's a spectrum.

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 I can speak from my own life.

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 We grew up in an average family in Lebanon.

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 We are not, by any stretch of the imagination, wealthy.

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 We are actually fairly poor.

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 And my father became convinced that the way to come out of poverty is through education.

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 And so he wanted to make sure that all of us went to good schools, got a good education, and were able to improve our state in life.

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 For that reason, and because in education I was extremely competitive and could compete very hard and do very, very well in college and in school,

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 I was sent to America to get a Western education, which is a lot better than Middle Eastern education,

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 and hopefully that would open doors.

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 My father wanted me to be a medical doctor.

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 There are 14 cousins of us.

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 Eight are medical doctors.

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 And my father thought that I was the smartest of them all, but that's, of course, only his opinion.

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 My uncle wouldn't agree with him.

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 So he wanted me to worship, to study medicine.

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 His daily urging was, become a doctor, make a lot of money.

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 Become a doctor, make a lot of money.

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 In many ways, money was my father's God.

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 In many ways, that was.

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 And so he thought, if I come to America, I'd become a doctor, I'd make a lot of money.

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 And I'm sure I would have.

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 I have two cousins who are doctors, and both of them, either one of them, makes four times more than I make as a professor.

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 Four times.

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 Sometimes I think to myself, why didn't I listen to my father?

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 You know, I wouldn't be driving Toyotas, I'd be driving Rose Voices.

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 I wouldn't be living in Kenosha, I'd be living in Beverly Hills.

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 So when my father found out that I'm interested in questions about truth and reality and wanted to major in philosophy, he was really, really disappointed in me.

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 He thought I was wasting my time and wasting my life and wasting my talents, asking questions, what's ultimate reality?

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 How do we know what we know?

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 And all these fascinating questions in epistemology.

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 After I became a Christian and decided that God was calling me to be a professor, he was even more disappointed in me.

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 His advice to me was, become a doctor, make as much money as you can, and then tithe to the church.

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 And that's all your relationship with God.

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 My relationship with God would have been reduced to tithing.

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 You know, I write God a check and our account is fulfilled.

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 He couldn't understand that I would desire God in a more deeper way than that.

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 But God has his own sense of humor.

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 When my father was 70 years old, he became very sick.

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 For the first time in his life he had ever been sick.

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 The nurse that took care of him was a Christian.

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 And what I had failed for about 20 years to do, she succeeded.

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 She led him to the Lord at the age of 70.

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 I remember when he was on his deathbed, he said to me,

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 Samir, I'm sorry, I never told you I loved you.

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 And that was true.

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 I don't remember ever once being told that he loved me.

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 So, I am not sold into slavery into Egypt, but I think I know a little bit about rejection.

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 And I think for that reason I esteem my heavenly father a lot more than if I had wonderful uncles and aunts.

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 And then that maybe God's love wouldn't mean that much to me.

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 But it means a lot to me.

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 Because God loves me at a time that I didn't think anybody else in our family did.

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 So, Jephthah is in a similar but far worse situation.

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 He has no position of honor.

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 His mother is a prostitute.

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 He's in exile from his country.

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 And he has no future.

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 But he does have a daughter.

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 He does have one daughter.

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 No sons.

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 Just one daughter.

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 So, he wants to go to battle.

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 And he takes a vow.

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 And the vow is rather stupid.

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 So, look at chapter 11, verse 29.

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 Then the spirit of the Lord came upon Jephthah.

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 He crossed Gilead and Manasseh.

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 Passed through Mizpah of Gilead.

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 And from there he advanced against the Ammonites.

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 Ammonites would be modern day Jordan.

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 And Jephthah made a vow to the Lord.

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 If you give the Ammonites into my hands.

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 If I have victory.

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 Whatever comes out of the door of my house.

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 To meet me.

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 When I return in triumph.

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 From the Ammonites.

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 Will be the Lord's.

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 And I will sacrifice it.

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 As a burn offering.

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 Whoever first comes out.

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 Do dogs know how to come out.

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 And greet you when you've had victory.

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 Do dogs know that.

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 I wonder.

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 Whether he was thinking about a human being.

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 Or whether he was just saying.

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 You know, whoever comes out, comes out.

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 But he makes this foolish vow.

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 Whoever comes out first.

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 Will be offered as a sacrifice.

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 He does have the victory.

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 And his daughter comes out.

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 So, he has no family.

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 He has no country.

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 He has no future.

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 He does have a daughter.

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 And guess what he has just finished doing?

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 Putting himself in a situation to lose his daughter.

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 The problem here is that this is a vow.

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 And it is a foolish vow.

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 Nobody should make these kinds of vows.

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 But there are vows in the scriptures.

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 And maybe we should look at a couple of those vows.

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 Just to figure out whether we as Christians should make vows.

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 Or whether we should avoid it like a plague.

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 Take a look at Genesis chapter 28.

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 This is an interesting passage.

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 I'll keep you up thinking about it.

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 Genesis 28.

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 Look at Genesis 28 verses 20 through 22.

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 So, chapter 28 verses 20 through 22.

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 Then Jacob made a vow saying,

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 If God will be with me and will watch over me on this journey.

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 And I am taking and will give me food to eat and clothes to wear.

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 So that I may return safely to my father's house.

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 Then the Lord will be my God.

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 If God does these things for me, he will be my God.

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 I want you to just to think for a minute.

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 And I'm not going to give you the answer.

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 Is he pledging or is he bargaining?

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 Think about it.

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 Is he making a deal with God?

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 Or is he pledging?

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 It depends on, I suppose, how you choose to interpret it.

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 A much more nobler vow is in 1 Samuel chapter 9.

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 That is the vow of Hannah.

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 So, in 1 Samuel chapter 9.

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 1 Samuel chapter 9.

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 1 Samuel chapter 9.

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 1, 9.

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 Once they had finished eating and drinking in Shiloh,

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 Hannah stood up.

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 Now Eli the priest was sitting on the chair by the doorpost of the Lord's temple.

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 In bitterness of soul, Hannah wept much and prayed to the Lord.

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 And she made a vow saying,

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 O Lord Almighty, if you will only look upon your servant's misery and remember me

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 and not forget your servant but give her a son,

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 then I will give him to the Lord for all the days of his life.

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 And no razor will ever be used on his head.

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 It's obvious that Jacob is asking God for things for himself.

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 Here she is asking for things for herself.

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 But she's not going to keep the child and benefit and enjoy him, etc.

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 She's going to give him back to God.

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 But it is a vow.

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 We have another stupid vow.

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 King Saul.

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 1 Samuel 14.

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 He is having victory.

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 They are in a battle.

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 And in 1 Samuel 14, 24.

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 1 Samuel 14, 24.

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 Now the men of Israel were in distress that day

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 because Saul had bound the people under an oath,

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 saying,

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 Cursed be any man who eats food

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 before evening comes,

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 before I have avenged myself on my enemies.

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 So none of the troops tasted food.

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 So they are fighting hard

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 and they're not eating

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 because Saul made a vow

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 that they wouldn't eat until the victory came.

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 And so here they were,

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 tired, exhausted,

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 fatigued,

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 fighting hard,

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 but they can't eat.

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 His own son had not heard about that.

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 He wasn't aware that such a vow had been made

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 and so he finds honey and he eats it.

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 And his father wants to kill him.

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 Even though he didn't know about the vow,

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 but Saul was going to kill Jonathan.

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 And then of course,

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 another vow is in Mark chapter 6,

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 verse 22.

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 It is the vow of Herod Antipas.

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 When Salome danced in front before him,

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 he gave her that foolish vow,

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 I'll give you anything you want to

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 up to half of my kingdom.

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 And she said,

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 give me the head of John the Baptist.

00:19:45.839 --> 00:19:47.119
 And he didn't want to,

00:19:47.240 --> 00:19:48.319
 but he had made a vow

00:19:48.319 --> 00:19:50.000
 in front of his officers

00:19:50.000 --> 00:19:53.079
 and didn't want to embarrass himself.

00:19:53.079 --> 00:19:56.659
 So there are vows,

00:19:57.899 --> 00:19:59.699
 and some of them good

00:19:59.699 --> 00:20:01.299
 and some of them awful.

00:20:01.879 --> 00:20:04.599
 Some result in the better

00:20:04.599 --> 00:20:07.119
 and some result in the worse.

00:20:08.279 --> 00:20:11.519
 How are we to think of Japheth's vow?

00:20:13.000 --> 00:20:15.439
 Let me suggest a couple options.

00:20:15.440 --> 00:20:20.380
 Turn to Micah chapter 6, verse 6.

00:20:22.620 --> 00:20:27.039
 Micah 6, 6 is a very important passage.

00:20:27.680 --> 00:20:30.539
 It really is extremely important.

00:20:31.600 --> 00:20:34.120
 In many, many Jewish circles,

00:20:34.299 --> 00:20:36.340
 it is considered the summary

00:20:36.340 --> 00:20:38.240
 of the ethical statements

00:20:38.240 --> 00:20:39.240
 of the Old Testament.

00:20:40.120 --> 00:20:41.059
 Jesus quotes it

00:20:41.059 --> 00:20:42.360
 and calls two of the commandments

00:20:42.360 --> 00:20:43.340
 the most important.

00:20:43.339 --> 00:20:46.879
 You can see that in Matthew 23, 23.

00:20:47.399 --> 00:20:50.659
 But in Micah chapter 6, verse 8,

00:20:51.339 --> 00:20:53.539
 Micah knows that he has sinned against God

00:20:53.539 --> 00:20:54.740
 and he's asking himself,

00:20:55.419 --> 00:20:58.579
 what does God want me to do?

00:20:59.319 --> 00:21:01.000
 How do I know

00:21:01.000 --> 00:21:05.319
 that I have done enough?

00:21:07.419 --> 00:21:09.899
 Let's say in an outburst of anger

00:21:09.899 --> 00:21:11.099
 you insulted your wife

00:21:11.099 --> 00:21:13.279
 and then you want to be reconciled

00:21:13.279 --> 00:21:13.639
 with her.

00:21:13.639 --> 00:21:14.619
 What's enough?

00:21:14.980 --> 00:21:15.420
 Chocolate?

00:21:16.859 --> 00:21:17.500
 Flowers?

00:21:18.799 --> 00:21:20.379
 Chocolate and flowers?

00:21:22.000 --> 00:21:24.299
 Chocolate, flowers, and eating out?

00:21:25.740 --> 00:21:26.920
 How do you know

00:21:26.920 --> 00:21:29.160
 that you've done enough?

00:21:30.200 --> 00:21:32.339
 So Micah is thinking about

00:21:32.339 --> 00:21:33.299
 something similar

00:21:33.299 --> 00:21:35.220
 in Micah 6, 6.

00:21:35.220 --> 00:21:38.480
 With what shall I come before the Lord

00:21:38.480 --> 00:21:41.100
 and bow down before the exalted God?

00:21:41.759 --> 00:21:42.860
 Shall I come before him

00:21:42.860 --> 00:21:43.839
 with burnt offerings?

00:21:45.000 --> 00:21:46.720
 With a calf one year old?

00:21:47.120 --> 00:21:48.120
 A calf one year old

00:21:48.120 --> 00:21:49.039
 would be more expensive

00:21:49.039 --> 00:21:50.039
 than burnt offerings.

00:21:50.700 --> 00:21:52.180
 Will the Lord be pleased

00:21:52.180 --> 00:21:54.660
 with thousands of rams?

00:21:55.960 --> 00:21:57.720
 Ten thousand rivers of oil?

00:21:57.720 --> 00:22:00.160
 And then he's thinking,

00:22:00.299 --> 00:22:01.420
 what's the most expensive thing

00:22:01.420 --> 00:22:01.940
 I've got?

00:22:03.019 --> 00:22:03.900
 My child.

00:22:04.720 --> 00:22:06.579
 Shall I offer my firstborn

00:22:06.579 --> 00:22:08.339
 for my transgression,

00:22:09.279 --> 00:22:10.720
 the fruit of my body

00:22:10.720 --> 00:22:13.180
 for the sin of my soul?

00:22:13.279 --> 00:22:14.440
 He is contemplating,

00:22:14.960 --> 00:22:16.299
 maybe I should sacrifice

00:22:16.299 --> 00:22:17.500
 my own child.

00:22:17.500 --> 00:22:21.660
 Of course,

00:22:21.720 --> 00:22:22.500
 had he done that,

00:22:22.559 --> 00:22:23.660
 he would have compounded

00:22:23.660 --> 00:22:25.019
 the situation with murder

00:22:25.019 --> 00:22:26.400
 on top of whatever else

00:22:26.400 --> 00:22:27.759
 he had done.

00:22:28.559 --> 00:22:30.460
 And then he receives the answer,

00:22:30.619 --> 00:22:31.519
 he has showed you,

00:22:31.700 --> 00:22:31.920
 O man,

00:22:31.980 --> 00:22:32.579
 what is good.

00:22:33.059 --> 00:22:34.000
 And what does the Lord

00:22:34.000 --> 00:22:34.880
 require of you?

00:22:35.599 --> 00:22:36.599
 To act justly,

00:22:36.740 --> 00:22:37.500
 to love mercy,

00:22:37.680 --> 00:22:39.039
 and to walk with your God.

00:22:39.799 --> 00:22:40.000
 So,

00:22:41.539 --> 00:22:42.259
 maybe,

00:22:42.460 --> 00:22:44.200
 maybe Jephthah

00:22:44.200 --> 00:22:45.619
 is the kind of person

00:22:45.619 --> 00:22:46.740
 who is

00:22:46.740 --> 00:22:48.279
 so sensitive

00:22:48.279 --> 00:22:50.519
 that he is willing

00:22:50.519 --> 00:22:51.180
 to admit

00:22:51.180 --> 00:22:52.920
 to anything

00:22:52.920 --> 00:22:53.960
 you accuse him of.

00:22:55.539 --> 00:22:57.000
 That whether he did it

00:22:57.000 --> 00:22:57.640
 or not,

00:22:58.680 --> 00:23:00.200
 he's willing to admit it.

00:23:00.920 --> 00:23:01.960
 Part of the plot

00:23:01.960 --> 00:23:03.059
 of Brother Skarmazov.

00:23:04.460 --> 00:23:05.059
 Or,

00:23:05.880 --> 00:23:06.400
 maybe,

00:23:06.759 --> 00:23:08.019
 he is thinking,

00:23:08.559 --> 00:23:09.319
 my sin

00:23:09.319 --> 00:23:10.799
 is so big,

00:23:11.460 --> 00:23:12.279
 little sin,

00:23:13.000 --> 00:23:13.759
 little punishment,

00:23:14.480 --> 00:23:15.680
 medium-sized sin,

00:23:15.680 --> 00:23:17.320
 medium-sized punishment,

00:23:18.220 --> 00:23:19.560
 big sin,

00:23:20.060 --> 00:23:21.039
 big punishment,

00:23:21.799 --> 00:23:23.180
 humongous sin,

00:23:24.320 --> 00:23:25.480
 humongous punishment,

00:23:26.220 --> 00:23:26.519
 therefore,

00:23:26.700 --> 00:23:27.720
 the life of my son.

00:23:27.720 --> 00:23:32.860
 I don't know.

00:23:33.400 --> 00:23:34.160
 We're not told

00:23:34.160 --> 00:23:35.160
 what was going on

00:23:35.160 --> 00:23:36.620
 in Jephthah's mind.

00:23:37.620 --> 00:23:38.519
 And I don't know

00:23:38.519 --> 00:23:39.539
 whether he was bargaining

00:23:39.539 --> 00:23:40.620
 with God or not.

00:23:41.100 --> 00:23:42.299
 But in any case,

00:23:42.539 --> 00:23:43.559
 he makes the vow.

00:23:44.259 --> 00:23:45.480
 You need to realize,

00:23:46.140 --> 00:23:47.019
 first of all,

00:23:47.539 --> 00:23:49.200
 that if he wanted

00:23:49.200 --> 00:23:50.559
 to keep his vow,

00:23:51.500 --> 00:23:53.440
 no priest in Israel

00:23:53.440 --> 00:23:54.420
 would allow him.

00:23:54.420 --> 00:23:56.860
 human sacrifices

00:23:56.860 --> 00:23:58.220
 would not have been

00:23:58.220 --> 00:23:59.500
 permitted in Israel.

00:24:00.140 --> 00:24:00.960
 Maybe he would have

00:24:00.960 --> 00:24:02.080
 to take her alone

00:24:02.080 --> 00:24:05.120
 to his own altar

00:24:05.120 --> 00:24:06.120
 and kill her there.

00:24:06.420 --> 00:24:07.340
 But to take her

00:24:07.340 --> 00:24:08.120
 to a priest

00:24:08.120 --> 00:24:09.519
 and ask the priest

00:24:09.519 --> 00:24:10.519
 to offer her

00:24:10.519 --> 00:24:11.320
 as a sacrifice

00:24:11.320 --> 00:24:12.759
 would be completely

00:24:12.759 --> 00:24:13.460
 forbidden.

00:24:16.740 --> 00:24:17.759
 The second thing

00:24:17.759 --> 00:24:18.779
 I want you to know

00:24:18.779 --> 00:24:20.740
 that the worst king

00:24:20.740 --> 00:24:22.220
 in Israel

00:24:22.220 --> 00:24:23.639
 is Ahaz.

00:24:24.579 --> 00:24:26.019
 And Ahaz's sin

00:24:26.019 --> 00:24:28.379
 is that he embraced

00:24:28.379 --> 00:24:29.539
 the worship

00:24:29.539 --> 00:24:31.619
 of Assyrian gods.

00:24:33.000 --> 00:24:34.539
 And Assyrian gods

00:24:34.539 --> 00:24:35.799
 is idolatry.

00:24:36.019 --> 00:24:36.240
 I mean,

00:24:36.299 --> 00:24:37.160
 it is bad enough

00:24:37.160 --> 00:24:38.440
 because it's idolatry.

00:24:38.859 --> 00:24:40.259
 But what is worse

00:24:40.259 --> 00:24:42.180
 about Assyrian gods

00:24:42.180 --> 00:24:43.740
 is that you offered

00:24:43.740 --> 00:24:44.500
 humans.

00:24:44.500 --> 00:24:48.819
 So the darkest moment

00:24:48.819 --> 00:24:50.099
 in Israel's history

00:24:50.099 --> 00:24:53.380
 was Ahaz sacrificing

00:24:53.380 --> 00:24:54.759
 his own sons,

00:24:55.559 --> 00:24:57.140
 as 2 Chronicles records,

00:24:57.819 --> 00:24:59.660
 sacrificing his own sons

00:24:59.660 --> 00:25:01.799
 to the Assyrian gods.

00:25:03.539 --> 00:25:05.720
 So I don't think

00:25:05.720 --> 00:25:06.599
 he would have been able

00:25:06.599 --> 00:25:07.779
 to sacrifice her

00:25:07.779 --> 00:25:08.660
 legitimately.

00:25:09.880 --> 00:25:11.299
 Maybe illegitimately,

00:25:11.960 --> 00:25:12.180
 yes,

00:25:12.319 --> 00:25:13.599
 but not legitimately.

00:25:14.500 --> 00:25:16.200
 And the third thing

00:25:16.200 --> 00:25:17.180
 is that there is something

00:25:17.180 --> 00:25:18.059
 very interesting

00:25:18.059 --> 00:25:18.960
 going on.

00:25:19.859 --> 00:25:20.599
 She realizes

00:25:20.599 --> 00:25:22.119
 that he took an oath

00:25:22.119 --> 00:25:25.940
 and that he had taken

00:25:25.940 --> 00:25:27.200
 an oath before God

00:25:27.200 --> 00:25:28.539
 and so she says,

00:25:28.640 --> 00:25:28.960
 in fact,

00:25:29.079 --> 00:25:30.240
 give me some time

00:25:30.240 --> 00:25:31.819
 so I can go

00:25:31.819 --> 00:25:32.619
 to the mountains.

00:25:35.019 --> 00:25:38.640
 And he does give her

00:25:38.640 --> 00:25:39.420
 some time,

00:25:39.880 --> 00:25:41.299
 but the interesting thing

00:25:41.299 --> 00:25:42.619
 that that passage says

00:25:42.619 --> 00:25:44.739
 is that she was

00:25:44.739 --> 00:25:48.319
 mourning her virginity.

00:25:49.179 --> 00:25:50.299
 She was sad

00:25:50.299 --> 00:25:52.039
 because she wasn't

00:25:52.039 --> 00:25:53.099
 going to have children.

00:25:57.299 --> 00:25:58.599
 I would have thought

00:25:58.599 --> 00:26:00.119
 she would have been sad

00:26:00.119 --> 00:26:01.500
 for the loss of her life.

00:26:01.500 --> 00:26:08.559
 I would have thought

00:26:08.559 --> 00:26:10.059
 that she would be mourning

00:26:10.059 --> 00:26:12.240
 that she is going to die

00:26:12.240 --> 00:26:13.619
 in a month from now

00:26:13.619 --> 00:26:14.960
 rather than

00:26:14.960 --> 00:26:16.339
 to say sad,

00:26:16.460 --> 00:26:17.480
 I'll never have children

00:26:17.480 --> 00:26:18.220
 in my life.

00:26:20.920 --> 00:26:21.940
 I suspect,

00:26:22.259 --> 00:26:23.819
 although we do not have

00:26:23.819 --> 00:26:24.339
 any evidence,

00:26:24.440 --> 00:26:25.619
 the text is very ambiguous,

00:26:25.619 --> 00:26:27.639
 I suspect

00:26:27.639 --> 00:26:28.899
 what happened

00:26:28.899 --> 00:26:29.479
 is that,

00:26:30.159 --> 00:26:30.819
 like Hannah,

00:26:31.459 --> 00:26:32.699
 he had to dedicate her

00:26:32.699 --> 00:26:33.759
 to the service of God

00:26:33.759 --> 00:26:34.619
 in the tabernacle

00:26:34.619 --> 00:26:36.239
 and what's so bad

00:26:36.239 --> 00:26:36.779
 about that

00:26:36.779 --> 00:26:37.459
 is that you could

00:26:37.459 --> 00:26:38.139
 never marry

00:26:38.139 --> 00:26:39.919
 and since he is

00:26:39.919 --> 00:26:41.279
 the son of a prostitute

00:26:41.279 --> 00:26:42.699
 and he doesn't have

00:26:42.699 --> 00:26:43.599
 any sons,

00:26:44.379 --> 00:26:45.059
 what has happened

00:26:45.059 --> 00:26:46.119
 to his family line?

00:26:47.139 --> 00:26:47.839
 That's the end.

00:26:47.839 --> 00:26:51.899
 But in any case,

00:26:52.240 --> 00:26:53.119
 what we have here

00:26:53.119 --> 00:26:54.179
 is a man

00:26:54.179 --> 00:26:55.299
 who makes

00:26:55.299 --> 00:26:57.359
 a very foolish vow

00:26:57.359 --> 00:26:59.480
 who should know better

00:26:59.480 --> 00:27:00.720
 than to make vows

00:27:00.720 --> 00:27:01.279
 like that.

00:27:02.319 --> 00:27:03.159
 But there is

00:27:03.159 --> 00:27:04.299
 another problem

00:27:04.299 --> 00:27:05.859
 and the problem

00:27:05.859 --> 00:27:07.240
 is in

00:27:07.240 --> 00:27:10.839
 Judges chapter 12,

00:27:11.459 --> 00:27:12.619
 his other problem.

00:27:14.240 --> 00:27:15.439
 Look at chapter 12.

00:27:17.839 --> 00:27:24.919
 Perhaps the first

00:27:24.919 --> 00:27:25.539
 three verses.

00:27:26.299 --> 00:27:27.159
 The men of Ephraim

00:27:27.159 --> 00:27:27.899
 called out

00:27:27.899 --> 00:27:29.000
 their forces,

00:27:29.500 --> 00:27:30.720
 crossed over to Zaphon

00:27:30.720 --> 00:27:31.919
 and said to Jephthah,

00:27:32.459 --> 00:27:33.079
 why did you go

00:27:33.079 --> 00:27:34.379
 to fight the Ammonites

00:27:34.379 --> 00:27:35.359
 without calling us

00:27:35.359 --> 00:27:36.519
 to go with you?

00:27:38.659 --> 00:27:39.899
 We're going to burn

00:27:39.899 --> 00:27:40.839
 down your house

00:27:40.839 --> 00:27:41.899
 over your head.

00:27:44.099 --> 00:27:45.139
 What is happening

00:27:45.139 --> 00:27:46.480
 is that he went to war

00:27:46.480 --> 00:27:47.839
 without asking them

00:27:47.839 --> 00:27:48.680
 to come with him?

00:27:49.480 --> 00:27:50.539
 The dictum of war

00:27:50.539 --> 00:27:51.079
 is what?

00:27:51.519 --> 00:27:52.259
 To the victor

00:27:52.259 --> 00:27:53.640
 belongs the spoils.

00:27:54.000 --> 00:27:54.920
 Those who fight

00:27:54.920 --> 00:27:55.440
 in battle

00:27:55.440 --> 00:27:56.120
 get to take

00:27:56.120 --> 00:27:57.079
 the spoils of war.

00:27:57.400 --> 00:27:58.240
 So if you didn't

00:27:58.240 --> 00:27:59.120
 fight in the battle,

00:27:59.299 --> 00:28:00.000
 guess what you don't

00:28:00.000 --> 00:28:00.620
 get to get?

00:28:01.299 --> 00:28:02.259
 The spoils of war.

00:28:02.660 --> 00:28:03.779
 So they're asking him,

00:28:03.839 --> 00:28:04.680
 they're upset with him,

00:28:04.839 --> 00:28:05.519
 why didn't you

00:28:05.519 --> 00:28:06.240
 take us with you?

00:28:06.339 --> 00:28:07.019
 This way we would

00:28:07.019 --> 00:28:08.420
 get something as well.

00:28:08.559 --> 00:28:09.640
 You deprived us

00:28:09.640 --> 00:28:11.059
 of an opportunity

00:28:11.059 --> 00:28:13.799
 to make some wealth

00:28:13.799 --> 00:28:14.480
 here.

00:28:14.480 --> 00:28:17.039
 and he answers

00:28:17.039 --> 00:28:18.240
 them by saying,

00:28:18.420 --> 00:28:18.539
 well,

00:28:19.079 --> 00:28:20.360
 you didn't help me,

00:28:20.559 --> 00:28:21.400
 et cetera, et cetera.

00:28:22.099 --> 00:28:23.339
 And then take a look

00:28:23.339 --> 00:28:24.440
 at the end

00:28:24.440 --> 00:28:25.839
 of verse 6,

00:28:26.759 --> 00:28:27.440
 toward the end

00:28:27.440 --> 00:28:28.680
 of the 6.

00:28:30.039 --> 00:28:32.480
 42,000 Ephraimites

00:28:32.480 --> 00:28:33.839
 were killed

00:28:33.839 --> 00:28:35.400
 at that time.

00:28:36.660 --> 00:28:37.819
 Because of his

00:28:37.819 --> 00:28:38.900
 harsh answer,

00:28:40.059 --> 00:28:41.120
 Israel went

00:28:41.120 --> 00:28:42.480
 into a civil war.

00:28:42.480 --> 00:28:44.599
 and in that

00:28:44.599 --> 00:28:45.299
 civil war,

00:28:46.360 --> 00:28:47.440
 between him

00:28:47.440 --> 00:28:49.259
 and his allies

00:28:49.259 --> 00:28:50.360
 and them,

00:28:51.559 --> 00:28:52.299
 because of that

00:28:52.299 --> 00:28:52.920
 civil war,

00:28:53.460 --> 00:28:55.759
 42,000 people

00:28:55.759 --> 00:28:56.440
 were killed.

00:28:58.099 --> 00:28:59.099
 That many

00:28:59.099 --> 00:29:01.000
 were hurt

00:29:01.000 --> 00:29:02.200
 because

00:29:02.200 --> 00:29:05.160
 of the way

00:29:05.160 --> 00:29:05.759
 he handled

00:29:05.759 --> 00:29:06.579
 that situation.

00:29:06.579 --> 00:29:08.639
 the irony

00:29:08.639 --> 00:29:09.139
 of it

00:29:09.139 --> 00:29:10.559
 is chapter 8.

00:29:11.259 --> 00:29:11.899
 So take a look

00:29:11.899 --> 00:29:12.839
 at chapter 8.

00:29:13.779 --> 00:29:14.659
 The same

00:29:14.659 --> 00:29:15.399
 situation,

00:29:16.539 --> 00:29:17.079
 the same

00:29:17.079 --> 00:29:18.240
 exact situation,

00:29:19.079 --> 00:29:20.119
 but with a

00:29:20.119 --> 00:29:20.799
 different judge.

00:29:24.960 --> 00:29:25.519
 Now,

00:29:25.659 --> 00:29:26.339
 the Ephraimites

00:29:26.339 --> 00:29:27.460
 asked Gideon,

00:29:28.179 --> 00:29:29.039
 why have you

00:29:29.039 --> 00:29:29.559
 treated us

00:29:29.559 --> 00:29:30.159
 like this?

00:29:30.779 --> 00:29:31.599
 Why didn't you

00:29:31.599 --> 00:29:32.159
 call us

00:29:32.159 --> 00:29:33.079
 when you went

00:29:33.079 --> 00:29:34.019
 to fight Midian?

00:29:34.220 --> 00:29:34.419
 You know,

00:29:34.480 --> 00:29:35.139
 you didn't take us

00:29:35.140 --> 00:29:35.860
 with you to war,

00:29:35.980 --> 00:29:37.120
 we didn't make

00:29:37.120 --> 00:29:37.660
 any profit.

00:29:39.400 --> 00:29:39.880
 So,

00:29:40.200 --> 00:29:40.840
 just as they

00:29:40.840 --> 00:29:41.740
 were challenging

00:29:41.740 --> 00:29:43.060
 Jephthah

00:29:43.060 --> 00:29:43.860
 later on,

00:29:44.140 --> 00:29:44.920
 they're challenging

00:29:44.920 --> 00:29:46.920
 Gideon

00:29:46.920 --> 00:29:47.780
 right now.

00:29:48.840 --> 00:29:49.600
 Why didn't

00:29:49.600 --> 00:29:50.240
 you call us

00:29:50.240 --> 00:29:50.860
 when we went

00:29:50.860 --> 00:29:51.580
 to fight Midian?

00:29:51.960 --> 00:29:52.580
 And they

00:29:52.580 --> 00:29:53.420
 criticized him

00:29:53.420 --> 00:29:53.860
 sharply.

00:29:54.520 --> 00:29:55.320
 But he

00:29:55.320 --> 00:29:56.060
 answered them,

00:29:56.580 --> 00:29:57.200
 what have I

00:29:57.200 --> 00:29:57.759
 accomplished

00:29:57.759 --> 00:29:58.780
 compared to you?

00:30:00.020 --> 00:30:00.620
 Aren't the

00:30:00.620 --> 00:30:01.180
 gleanings

00:30:01.180 --> 00:30:02.080
 of Ephraim's

00:30:02.080 --> 00:30:02.420
 grapes

00:30:02.420 --> 00:30:03.480
 better than

00:30:03.480 --> 00:30:03.860
 the full

00:30:03.860 --> 00:30:04.599
 grape harvest

00:30:04.599 --> 00:30:05.539
 of Abiezar?

00:30:05.940 --> 00:30:06.440
 I'd have

00:30:06.440 --> 00:30:06.799
 to explain

00:30:06.799 --> 00:30:07.059
 that.

00:30:07.740 --> 00:30:08.299
 God

00:30:08.299 --> 00:30:08.700
 gave

00:30:08.700 --> 00:30:09.680
 Ghorab

00:30:09.680 --> 00:30:10.299
 and Ziv,

00:30:10.640 --> 00:30:11.220
 the Midianite

00:30:11.220 --> 00:30:11.599
 leaders,

00:30:11.740 --> 00:30:12.120
 into your

00:30:12.120 --> 00:30:12.460
 hands?

00:30:13.779 --> 00:30:14.420
 What was

00:30:14.420 --> 00:30:14.819
 I able

00:30:14.819 --> 00:30:15.420
 to do

00:30:15.420 --> 00:30:16.039
 compared

00:30:16.039 --> 00:30:16.579
 to you?

00:30:17.779 --> 00:30:18.420
 At this,

00:30:18.860 --> 00:30:19.500
 their resentment

00:30:19.500 --> 00:30:20.579
 against him

00:30:20.579 --> 00:30:21.900
 subsided.

00:30:21.900 --> 00:30:24.840
 to put it

00:30:24.840 --> 00:30:25.560
 in simple

00:30:25.560 --> 00:30:26.019
 English,

00:30:26.480 --> 00:30:26.820
 they said,

00:30:26.900 --> 00:30:27.259
 why didn't

00:30:27.259 --> 00:30:27.600
 you take

00:30:27.600 --> 00:30:27.980
 us to

00:30:27.980 --> 00:30:28.280
 war?

00:30:28.460 --> 00:30:28.660
 Don't

00:30:28.660 --> 00:30:30.440
 you realize

00:30:30.440 --> 00:30:30.800
 that we

00:30:30.800 --> 00:30:31.140
 lost

00:30:31.140 --> 00:30:32.640
 benefits,

00:30:32.800 --> 00:30:32.960
 et cetera,

00:30:33.060 --> 00:30:33.259
 et cetera?

00:30:33.800 --> 00:30:34.160
 And he

00:30:34.160 --> 00:30:34.320
 says,

00:30:34.400 --> 00:30:34.720
 what did

00:30:34.720 --> 00:30:34.960
 I

00:30:34.960 --> 00:30:35.400
 accomplish?

00:30:36.400 --> 00:30:36.720
 So,

00:30:36.840 --> 00:30:37.340
 I defeated

00:30:37.340 --> 00:30:37.680
 them.

00:30:38.040 --> 00:30:38.560
 But look

00:30:38.560 --> 00:30:39.040
 at my

00:30:39.040 --> 00:30:39.640
 accomplishments.

00:30:40.180 --> 00:30:40.600
 My

00:30:40.600 --> 00:30:41.300
 accomplishments

00:30:41.300 --> 00:30:42.259
 compared to

00:30:42.259 --> 00:30:42.640
 you

00:30:42.640 --> 00:30:44.820
 is like

00:30:44.820 --> 00:30:45.240
 nothing.

00:30:47.320 --> 00:30:47.900
 You could

00:30:47.900 --> 00:30:48.360
 accomplish

00:30:48.360 --> 00:30:49.019
 more

00:30:49.019 --> 00:30:51.299
 in coma

00:30:51.299 --> 00:30:52.160
 than I

00:30:52.160 --> 00:30:52.339
 could

00:30:52.339 --> 00:30:52.940
 accomplish

00:30:52.940 --> 00:30:54.200
 in 10

00:30:54.200 --> 00:30:54.700
 years.

00:30:55.240 --> 00:30:55.980
 I can't

00:30:55.980 --> 00:30:56.779
 even begin

00:30:56.779 --> 00:30:57.440
 to compare

00:30:57.440 --> 00:30:57.920
 to you.

00:30:58.440 --> 00:30:59.079
 I can't

00:30:59.079 --> 00:31:00.039
 even start

00:31:00.039 --> 00:31:02.420
 to look

00:31:02.420 --> 00:31:03.160
 at myself

00:31:03.160 --> 00:31:03.859
 and yours.

00:31:04.319 --> 00:31:04.819
 You are

00:31:04.819 --> 00:31:05.440
 that much

00:31:05.440 --> 00:31:05.799
 better.

00:31:06.579 --> 00:31:07.059
 You're

00:31:07.059 --> 00:31:07.660
 that much

00:31:07.660 --> 00:31:08.160
 skilled.

00:31:08.379 --> 00:31:08.740
 You're

00:31:08.740 --> 00:31:09.220
 that much

00:31:09.220 --> 00:31:09.759
 everything.

00:31:11.680 --> 00:31:12.160
 And so,

00:31:13.740 --> 00:31:14.000
 they

00:31:14.000 --> 00:31:14.460
 relented.

00:31:15.980 --> 00:31:16.900
 And the

00:31:16.900 --> 00:31:17.299
 resentment

00:31:17.299 --> 00:31:18.019
 was gone.

00:31:19.019 --> 00:31:19.400
 So,

00:31:19.940 --> 00:31:20.339
 one

00:31:20.339 --> 00:31:21.000
 answer

00:31:21.000 --> 00:31:22.200
 resulted

00:31:22.200 --> 00:31:23.079
 in resentment

00:31:23.079 --> 00:31:24.000
 but it

00:31:24.000 --> 00:31:24.700
 was averted.

00:31:25.420 --> 00:31:25.839
 Another

00:31:25.839 --> 00:31:26.400
 answer

00:31:26.400 --> 00:31:28.460
 resulted

00:31:28.460 --> 00:31:29.740
 in a

00:31:29.740 --> 00:31:30.319
 civil war

00:31:30.319 --> 00:31:30.799
 that took

00:31:30.799 --> 00:31:31.799
 42,000

00:31:31.799 --> 00:31:33.859
 voices.

00:31:35.740 --> 00:31:36.339
 Maybe

00:31:36.339 --> 00:31:36.879
 the point

00:31:36.879 --> 00:31:37.579
 is Proverbs

00:31:37.579 --> 00:31:38.259
 15,

00:31:38.379 --> 00:31:38.879
 verse 1.

00:31:41.980 --> 00:31:42.599
 Please

00:31:42.599 --> 00:31:42.940
 take a

00:31:42.940 --> 00:31:43.359
 look at

00:31:43.359 --> 00:31:43.839
 Proverbs

00:31:43.839 --> 00:31:44.539
 15,

00:31:44.799 --> 00:31:45.500
 verse 1.

00:31:49.019 --> 00:32:00.680
 A gentle

00:32:00.680 --> 00:32:01.400
 answer

00:32:01.400 --> 00:32:02.839
 turns away

00:32:02.839 --> 00:32:03.339
 wrath

00:32:03.339 --> 00:32:05.000
 but a

00:32:05.000 --> 00:32:05.740
 harsh word

00:32:05.740 --> 00:32:07.460
 stirs up

00:32:07.460 --> 00:32:08.119
 anger.

00:32:11.619 --> 00:32:12.960
 Verse 18,

00:32:12.960 --> 00:32:14.480
 a hot

00:32:14.480 --> 00:32:15.019
 tempered

00:32:15.019 --> 00:32:15.420
 man

00:32:15.420 --> 00:32:16.720
 stirs up

00:32:16.720 --> 00:32:17.460
 dissension

00:32:17.460 --> 00:32:18.779
 but a

00:32:18.779 --> 00:32:19.180
 patient

00:32:19.180 --> 00:32:19.720
 man

00:32:19.720 --> 00:32:20.840
 calms

00:32:20.840 --> 00:32:21.140
 a

00:32:21.140 --> 00:32:21.640
 quarrel.

00:32:25.380 --> 00:32:25.819
 Jephthah

00:32:25.819 --> 00:32:26.180
 never

00:32:26.180 --> 00:32:27.100
 became a

00:32:27.100 --> 00:32:27.559
 second

00:32:27.559 --> 00:32:28.019
 David

00:32:28.019 --> 00:32:28.559
 or a

00:32:28.559 --> 00:32:28.799
 first

00:32:28.799 --> 00:32:29.240
 David

00:32:29.240 --> 00:32:30.360
 because

00:32:30.360 --> 00:32:31.039
 of the

00:32:31.039 --> 00:32:31.799
 ways he

00:32:31.799 --> 00:32:32.279
 used

00:32:32.279 --> 00:32:32.880
 words.

00:32:33.980 --> 00:32:34.240
 In

00:32:34.240 --> 00:32:34.640
 one

00:32:34.640 --> 00:32:35.140
 case,

00:32:35.960 --> 00:32:36.120
 he

00:32:36.120 --> 00:32:37.400
 takes a

00:32:37.400 --> 00:32:37.819
 foolish

00:32:37.819 --> 00:32:38.279
 vow.

00:32:38.279 --> 00:32:39.279
 in

00:32:39.279 --> 00:32:39.680
 another

00:32:39.680 --> 00:32:40.200
 case,

00:32:40.960 --> 00:32:41.180
 he

00:32:41.180 --> 00:32:41.920
 stirs

00:32:41.920 --> 00:32:42.240
 up

00:32:42.240 --> 00:32:43.059
 wrath

00:32:43.059 --> 00:32:43.319
 and

00:32:43.319 --> 00:32:43.700
 anger

00:32:43.700 --> 00:32:43.960
 and

00:32:43.960 --> 00:32:44.240
 civil

00:32:44.240 --> 00:32:44.639
 war.

00:32:46.139 --> 00:32:46.420
 We

00:32:46.420 --> 00:32:46.960
 all,

00:32:47.119 --> 00:32:47.779
 all of

00:32:47.779 --> 00:32:48.139
 us,

00:32:50.220 --> 00:32:50.559
 should

00:32:50.559 --> 00:32:51.420
 listen

00:32:51.420 --> 00:32:52.220
 seriously

00:32:52.220 --> 00:32:53.240
 to

00:32:53.240 --> 00:32:53.799
 Proverbs

00:32:53.799 --> 00:32:54.399
 15,

00:32:54.480 --> 00:32:54.720
 1.

00:32:55.259 --> 00:32:55.519
 A

00:32:55.519 --> 00:32:56.019
 gentle

00:32:56.019 --> 00:32:56.619
 answer

00:32:56.619 --> 00:32:57.099
 turns

00:32:57.099 --> 00:32:57.440
 away

00:32:57.440 --> 00:32:57.899
 wrath

00:32:57.899 --> 00:32:58.819
 but a

00:32:58.819 --> 00:32:59.200
 harsh

00:32:59.200 --> 00:32:59.599
 word

00:32:59.599 --> 00:33:00.639
 stirs

00:33:00.639 --> 00:33:00.920
 up

00:33:00.920 --> 00:33:01.440
 anger.

00:33:01.440 --> 00:33:05.000
 I

00:33:05.000 --> 00:33:05.180
 am

00:33:05.180 --> 00:33:05.559
 sure

00:33:05.559 --> 00:33:06.460
 that

00:33:06.460 --> 00:33:06.700
 in

00:33:06.700 --> 00:33:06.940
 this

00:33:06.940 --> 00:33:07.299
 church

00:33:07.299 --> 00:33:07.860
 some

00:33:07.860 --> 00:33:08.080
 will

00:33:08.080 --> 00:33:08.380
 agree

00:33:08.380 --> 00:33:08.600
 with

00:33:08.600 --> 00:33:08.720
 the

00:33:08.720 --> 00:33:09.019
 elders,

00:33:09.200 --> 00:33:09.360
 some

00:33:09.360 --> 00:33:09.580
 will

00:33:09.580 --> 00:33:09.980
 disagree

00:33:09.980 --> 00:33:10.299
 with

00:33:10.299 --> 00:33:10.740
 elders,

00:33:10.900 --> 00:33:11.180
 et cetera,

00:33:11.299 --> 00:33:11.559
 et cetera.

00:33:12.200 --> 00:33:12.740
 It

00:33:12.740 --> 00:33:13.180
 doesn't

00:33:13.180 --> 00:33:13.460
 matter

00:33:13.460 --> 00:33:13.840
 what

00:33:13.840 --> 00:33:14.019
 you

00:33:14.019 --> 00:33:14.420
 think.

00:33:15.080 --> 00:33:15.160
 I

00:33:15.160 --> 00:33:15.279
 mean,

00:33:15.340 --> 00:33:15.440
 it

00:33:15.440 --> 00:33:15.640
 does

00:33:15.640 --> 00:33:15.900
 matter,

00:33:15.980 --> 00:33:16.120
 of

00:33:16.120 --> 00:33:16.259
 course

00:33:16.259 --> 00:33:16.440
 it

00:33:16.440 --> 00:33:16.759
 matters,

00:33:17.140 --> 00:33:17.259
 but

00:33:17.259 --> 00:33:17.440
 what

00:33:17.440 --> 00:33:17.580
 I

00:33:17.580 --> 00:33:17.740
 mean,

00:33:17.840 --> 00:33:18.000
 it

00:33:18.000 --> 00:33:18.360
 doesn't

00:33:18.360 --> 00:33:18.640
 matter

00:33:18.640 --> 00:33:18.900
 in

00:33:18.900 --> 00:33:19.420
 relationship

00:33:19.420 --> 00:33:19.700
 to

00:33:19.700 --> 00:33:20.039
 this.

00:33:21.080 --> 00:33:21.380
 We

00:33:21.380 --> 00:33:21.720
 need

00:33:21.720 --> 00:33:21.880
 to

00:33:21.880 --> 00:33:22.080
 be

00:33:22.080 --> 00:33:22.680
 gentle

00:33:22.680 --> 00:33:23.160
 and

00:33:23.160 --> 00:33:23.580
 kind

00:33:23.580 --> 00:33:23.840
 with

00:33:23.840 --> 00:33:24.059
 each

00:33:24.059 --> 00:33:24.320
 other.

00:33:24.880 --> 00:33:25.100
 We

00:33:25.100 --> 00:33:25.360
 need

00:33:25.360 --> 00:33:25.539
 to

00:33:25.539 --> 00:33:25.840
 use

00:33:25.840 --> 00:33:26.340
 gentle

00:33:26.340 --> 00:33:26.860
 words

00:33:26.860 --> 00:33:27.660
 and

00:33:27.660 --> 00:33:28.180
 kindness

00:33:28.180 --> 00:33:29.220
 rather

00:33:29.220 --> 00:33:29.519
 than

00:33:29.519 --> 00:33:29.940
 harsh

00:33:29.940 --> 00:33:30.360
 words.

00:33:31.440 --> 00:33:31.880
 James

00:33:31.880 --> 00:33:32.279
 talks

00:33:32.279 --> 00:33:32.539
 about

00:33:32.539 --> 00:33:32.759
 the

00:33:32.759 --> 00:33:33.080
 power

00:33:33.080 --> 00:33:33.320
 of

00:33:33.320 --> 00:33:33.460
 the

00:33:33.460 --> 00:33:33.799
 tongue.

00:33:34.320 --> 00:33:34.680
 He

00:33:34.680 --> 00:33:35.200
 compares

00:33:35.200 --> 00:33:35.480
 it

00:33:35.480 --> 00:33:35.660
 to

00:33:35.660 --> 00:33:35.860
 the

00:33:35.860 --> 00:33:36.299
 rudder

00:33:36.299 --> 00:33:36.580
 of

00:33:36.580 --> 00:33:36.740
 a

00:33:36.740 --> 00:33:37.000
 ship.

00:33:37.140 --> 00:33:37.279
 The

00:33:37.279 --> 00:33:37.500
 ship

00:33:37.500 --> 00:33:37.720
 is

00:33:37.720 --> 00:33:38.220
 huge

00:33:38.220 --> 00:33:39.140
 and

00:33:39.140 --> 00:33:39.500
 it

00:33:39.500 --> 00:33:39.799
 takes

00:33:39.799 --> 00:33:40.019
 the

00:33:40.019 --> 00:33:40.360
 winds

00:33:40.360 --> 00:33:40.640
 to

00:33:40.640 --> 00:33:41.019
 move

00:33:41.019 --> 00:33:41.240
 it,

00:33:41.660 --> 00:33:41.799
 but

00:33:41.799 --> 00:33:42.080
 it's

00:33:42.080 --> 00:33:42.360
 the

00:33:42.360 --> 00:33:42.720
 rudder

00:33:42.720 --> 00:33:43.039
 that

00:33:43.039 --> 00:33:43.500
 directs

00:33:43.500 --> 00:33:43.680
 its

00:33:43.680 --> 00:33:44.080
 direction.

00:33:44.240 --> 00:33:44.320
 You

00:33:44.320 --> 00:33:44.660
 push

00:33:44.660 --> 00:33:44.799
 it

00:33:44.799 --> 00:33:44.980
 this

00:33:44.980 --> 00:33:45.220
 way,

00:33:45.600 --> 00:33:45.700
 the

00:33:45.700 --> 00:33:45.860
 ship

00:33:45.860 --> 00:33:46.120
 turns

00:33:46.120 --> 00:33:46.340
 like

00:33:46.340 --> 00:33:46.539
 this,

00:33:46.600 --> 00:33:46.700
 you

00:33:46.700 --> 00:33:46.860
 push

00:33:46.860 --> 00:33:46.980
 it

00:33:46.980 --> 00:33:47.160
 that

00:33:47.160 --> 00:33:47.340
 way,

00:33:47.420 --> 00:33:47.660
 the

00:33:47.660 --> 00:33:47.880
 ship

00:33:47.880 --> 00:33:48.539
 takes

00:33:48.539 --> 00:33:48.759
 like

00:33:48.759 --> 00:33:49.000
 that.

00:33:49.360 --> 00:33:49.660
 It's

00:33:49.660 --> 00:33:49.900
 a

00:33:49.900 --> 00:33:50.299
 simple

00:33:50.299 --> 00:33:50.660
 rudder

00:33:50.660 --> 00:33:51.440
 that

00:33:51.440 --> 00:33:51.820
 directs

00:33:51.820 --> 00:33:51.980
 the

00:33:51.980 --> 00:33:52.279
 whole

00:33:52.279 --> 00:33:52.759
 ship.

00:33:54.580 --> 00:33:54.779
 The

00:33:54.779 --> 00:33:55.019
 tongue

00:33:55.019 --> 00:33:55.220
 is

00:33:55.220 --> 00:33:55.539
 also

00:33:55.539 --> 00:33:56.039
 compared

00:33:56.039 --> 00:33:56.440
 to

00:33:56.440 --> 00:33:57.099
 matches.

00:33:57.660 --> 00:33:57.779
 They

00:33:57.779 --> 00:33:58.119
 start

00:33:58.119 --> 00:33:58.900
 fire and

00:33:58.900 --> 00:33:59.059
 they

00:33:59.059 --> 00:33:59.220
 can

00:33:59.220 --> 00:33:59.480
 burn

00:33:59.480 --> 00:33:59.839
 down

00:33:59.839 --> 00:34:00.599
 whole

00:34:00.599 --> 00:34:01.579
 forests.

00:34:02.119 --> 00:34:02.379
 Those

00:34:02.379 --> 00:34:02.660
 of us

00:34:02.660 --> 00:34:02.799
 who

00:34:02.799 --> 00:34:03.000
 lived

00:34:03.000 --> 00:34:03.180
 in

00:34:03.180 --> 00:34:03.639
 California

00:34:03.639 --> 00:34:04.059
 or

00:34:04.059 --> 00:34:04.240
 are

00:34:04.240 --> 00:34:04.500
 keeping

00:34:04.500 --> 00:34:04.859
 up

00:34:04.859 --> 00:34:05.420
 with

00:34:05.420 --> 00:34:05.579
 the

00:34:05.579 --> 00:34:05.839
 news

00:34:05.839 --> 00:34:06.059
 in

00:34:06.059 --> 00:34:06.500
 California

00:34:06.500 --> 00:34:06.900
 know

00:34:06.900 --> 00:34:07.379
 of

00:34:07.379 --> 00:34:07.519
 the

00:34:07.519 --> 00:34:07.859
 fires

00:34:07.859 --> 00:34:08.199
 taking

00:34:08.199 --> 00:34:08.659
 place

00:34:08.659 --> 00:34:09.219
 in

00:34:09.219 --> 00:34:09.739
 California.

00:34:11.400 --> 00:34:11.880
 Tongues

00:34:11.880 --> 00:34:12.759
 can

00:34:12.759 --> 00:34:13.199
 change

00:34:13.199 --> 00:34:13.739
 direction

00:34:13.739 --> 00:34:14.000
 of

00:34:14.000 --> 00:34:14.420
 things.

00:34:15.440 --> 00:34:15.880
 Tongues

00:34:15.880 --> 00:34:16.519
 can

00:34:16.519 --> 00:34:16.960
 burn

00:34:16.960 --> 00:34:17.820
 whole

00:34:17.820 --> 00:34:18.360
 forests.

00:34:19.920 --> 00:34:20.699
 So

00:34:20.699 --> 00:34:21.000
 I

00:34:21.000 --> 00:34:21.219
 would

00:34:21.219 --> 00:34:21.880
 encourage

00:34:21.880 --> 00:34:22.340
 all

00:34:22.340 --> 00:34:22.480
 of

00:34:22.480 --> 00:34:22.800
 us

00:34:22.800 --> 00:34:24.360
 to

00:34:24.360 --> 00:34:24.820
 opt

00:34:24.820 --> 00:34:25.140
 for

00:34:25.140 --> 00:34:25.380
 a

00:34:25.380 --> 00:34:25.720
 gentle

00:34:25.720 --> 00:34:26.420
 answer

00:34:26.420 --> 00:34:27.740
 rather

00:34:27.740 --> 00:34:28.019
 than

00:34:28.019 --> 00:34:28.220
 a

00:34:28.220 --> 00:34:28.539
 harsh

00:34:28.539 --> 00:34:28.940
 word.

00:34:30.059 --> 00:34:30.400
 Let's

00:34:30.400 --> 00:34:30.880
 try not

00:34:30.880 --> 00:34:31.079
 to

00:34:31.079 --> 00:34:31.360
 start

00:34:31.360 --> 00:34:31.519
 a

00:34:31.519 --> 00:34:31.800
 fire.

00:34:33.039 --> 00:34:33.360
 Let's

00:34:33.360 --> 00:34:33.680
 try

00:34:33.680 --> 00:34:35.500
 to be

00:34:35.500 --> 00:34:35.880
 kind

00:34:35.880 --> 00:34:36.160
 and

00:34:36.160 --> 00:34:36.519
 gracious.

00:34:37.340 --> 00:34:37.740
 Not

00:34:37.740 --> 00:34:37.960
 to

00:34:37.960 --> 00:34:38.140
 end

00:34:38.140 --> 00:34:38.380
 up

00:34:38.380 --> 00:34:38.820
 with

00:34:38.820 --> 00:34:39.660
 a

00:34:39.660 --> 00:34:39.880
 civil

00:34:39.880 --> 00:34:40.280
 war

00:34:40.280 --> 00:34:42.280
 but

00:34:42.280 --> 00:34:42.519
 to

00:34:42.519 --> 00:34:42.880
 deal

00:34:42.880 --> 00:34:44.019
 in

00:34:44.019 --> 00:34:44.160
 a

00:34:44.160 --> 00:34:44.440
 kind

00:34:44.440 --> 00:34:44.760
 way

00:34:44.760 --> 00:34:45.180
 that

00:34:45.180 --> 00:34:45.320
 you

00:34:45.320 --> 00:34:45.519
 can

00:34:45.519 --> 00:34:45.840
 move

00:34:45.840 --> 00:34:46.340
 resentment.

00:34:52.019 --> 00:34:52.660
 One

00:34:52.660 --> 00:34:53.039
 last

00:34:53.039 --> 00:34:53.320
 thing

00:34:53.320 --> 00:34:53.519
 you

00:34:53.519 --> 00:34:53.760
 should

00:34:53.760 --> 00:34:54.360
 look

00:34:54.360 --> 00:34:54.740
 at

00:34:54.740 --> 00:34:55.160
 you

00:34:55.160 --> 00:34:55.360
 should

00:34:55.360 --> 00:34:55.760
 notice

00:34:55.760 --> 00:34:56.080
 in

00:34:56.080 --> 00:34:56.700
 Jephthah's

00:34:56.700 --> 00:34:57.600
 narrative

00:34:57.600 --> 00:34:58.800
 is this

00:34:58.800 --> 00:35:00.240
 with

00:35:00.240 --> 00:35:00.680
 every

00:35:00.680 --> 00:35:01.140
 judge

00:35:01.140 --> 00:35:01.840
 it

00:35:01.840 --> 00:35:02.220
 says

00:35:02.220 --> 00:35:02.880
 the

00:35:02.880 --> 00:35:03.540
 land

00:35:03.540 --> 00:35:04.180
 had

00:35:04.180 --> 00:35:04.840
 rest

00:35:04.840 --> 00:35:06.500
 after

00:35:06.500 --> 00:35:06.720
 his

00:35:06.720 --> 00:35:07.080
 victory.

00:35:07.940 --> 00:35:08.220
 No

00:35:08.220 --> 00:35:08.780
 rest

00:35:08.780 --> 00:35:09.040
 is

00:35:09.040 --> 00:35:09.400
 mentioned

00:35:09.400 --> 00:35:09.840
 here.

00:35:10.800 --> 00:35:10.960
 No

00:35:10.960 --> 00:35:11.400
 rest.

00:35:15.520 --> 00:35:15.800
 A

00:35:15.800 --> 00:35:17.380
 civil

00:35:17.380 --> 00:35:17.780
 war

00:35:17.780 --> 00:35:19.020
 it's

00:35:19.020 --> 00:35:19.240
 one

00:35:19.240 --> 00:35:19.400
 thing

00:35:19.400 --> 00:35:19.740
 if you

00:35:19.740 --> 00:35:20.360
 attack

00:35:20.360 --> 00:35:20.840
 Egyptians

00:35:20.840 --> 00:35:21.200
 it's

00:35:21.200 --> 00:35:21.360
 one

00:35:21.360 --> 00:35:21.500
 thing

00:35:21.500 --> 00:35:21.760
 if you

00:35:21.760 --> 00:35:22.140
 attack

00:35:22.139 --> 00:35:24.960
 the

00:35:24.960 --> 00:35:25.359
 Greeks

00:35:25.359 --> 00:35:25.579
 or

00:35:25.579 --> 00:35:25.699
 the

00:35:25.699 --> 00:35:26.099
 Phoenicians

00:35:26.099 --> 00:35:26.319
 or

00:35:26.319 --> 00:35:26.460
 the

00:35:26.460 --> 00:35:26.940
 Amorites

00:35:26.940 --> 00:35:27.559
 but

00:35:27.559 --> 00:35:27.739
 when

00:35:27.739 --> 00:35:27.879
 you

00:35:27.879 --> 00:35:28.219
 attack

00:35:28.219 --> 00:35:28.400
 your

00:35:28.400 --> 00:35:28.639
 own

00:35:28.639 --> 00:35:29.059
 family

00:35:29.059 --> 00:35:29.420
 and

00:35:29.420 --> 00:35:29.539
 you

00:35:29.539 --> 00:35:29.759
 cause

00:35:29.759 --> 00:35:29.900
 a

00:35:29.900 --> 00:35:30.099
 civil

00:35:30.099 --> 00:35:30.420
 war

00:35:30.420 --> 00:35:31.759
 that's

00:35:31.759 --> 00:35:32.059
 another

00:35:32.059 --> 00:35:32.500
 story.

00:35:32.500 --> 00:35:33.679
 Let's have a word of

00:35:33.679 --> 00:35:33.879
 prayer.

00:35:41.559 --> 00:35:42.480
 Thank you

00:35:42.480 --> 00:35:43.339
 father that you

00:35:43.339 --> 00:35:44.159
 use people

00:35:44.159 --> 00:35:44.839
 who are

00:35:44.839 --> 00:35:45.940
 not

00:35:45.940 --> 00:35:46.940
 accepted

00:35:46.940 --> 00:35:47.940
 in society

00:35:47.940 --> 00:35:49.359
 people

00:35:49.359 --> 00:35:50.219
 who are

00:35:50.219 --> 00:35:50.940
 seen as

00:35:50.940 --> 00:35:51.859
 illegitimate

00:35:51.859 --> 00:35:52.239
 as

00:35:52.239 --> 00:35:53.019
 inferior

00:35:53.019 --> 00:35:53.759
 as

00:35:53.759 --> 00:35:55.019
 having no

00:35:55.019 --> 00:35:55.440
 position

00:35:55.440 --> 00:35:56.079
 or no

00:35:56.079 --> 00:35:56.559
 right to

00:35:56.559 --> 00:35:57.000
 anything

00:35:57.000 --> 00:35:58.539
 thank you

00:35:58.539 --> 00:35:59.039
 that that's

00:35:59.039 --> 00:35:59.539
 not how

00:35:59.539 --> 00:35:59.940
 you deal

00:35:59.940 --> 00:36:00.539
 with us.

00:36:00.539 --> 00:36:02.199
 none

00:36:02.199 --> 00:36:02.500
 of us

00:36:02.500 --> 00:36:03.079
 was saved

00:36:03.079 --> 00:36:03.400
 because

00:36:03.400 --> 00:36:03.659
 we're

00:36:03.659 --> 00:36:04.019
 good.

00:36:05.179 --> 00:36:05.380
 None

00:36:05.380 --> 00:36:05.659
 of us

00:36:05.659 --> 00:36:06.179
 was saved

00:36:06.179 --> 00:36:06.519
 because

00:36:06.519 --> 00:36:06.820
 we're

00:36:06.820 --> 00:36:07.199
 noble.

00:36:08.380 --> 00:36:08.579
 None

00:36:08.579 --> 00:36:08.880
 of us

00:36:08.880 --> 00:36:09.400
 was saved

00:36:09.400 --> 00:36:09.739
 because

00:36:09.739 --> 00:36:10.380
 we deserved

00:36:10.380 --> 00:36:10.639
 it.

00:36:11.559 --> 00:36:11.779
 We

00:36:11.779 --> 00:36:12.400
 were all

00:36:12.400 --> 00:36:12.840
 saved

00:36:12.840 --> 00:36:13.820
 because

00:36:13.820 --> 00:36:14.239
 your

00:36:14.239 --> 00:36:14.739
 grace

00:36:14.739 --> 00:36:15.440
 extended

00:36:15.440 --> 00:36:16.019
 to us

00:36:16.019 --> 00:36:16.679
 and reached

00:36:16.679 --> 00:36:17.019
 us.

00:36:17.980 --> 00:36:18.480
 We

00:36:18.480 --> 00:36:18.940
 have no

00:36:18.940 --> 00:36:19.380
 business

00:36:19.380 --> 00:36:19.860
 boasting

00:36:19.860 --> 00:36:20.259
 about

00:36:20.259 --> 00:36:20.699
 anything

00:36:20.699 --> 00:36:21.099
 we have

00:36:21.099 --> 00:36:21.539
 accomplished.

00:36:21.779 --> 00:36:21.900
 We

00:36:21.900 --> 00:36:22.059
 have

00:36:22.059 --> 00:36:22.500
 accomplished

00:36:22.500 --> 00:36:22.920
 nothing.

00:36:23.920 --> 00:36:24.159
 It

00:36:24.159 --> 00:36:24.340
 is

00:36:24.340 --> 00:36:24.559
 your

00:36:24.559 --> 00:36:24.940
 grace

00:36:24.940 --> 00:36:25.119
 and

00:36:25.119 --> 00:36:25.300
 your

00:36:25.300 --> 00:36:25.539
 Holy

00:36:25.539 --> 00:36:25.980
 Spirit

00:36:25.980 --> 00:36:27.639
 that

00:36:27.639 --> 00:36:29.039
 works

00:36:29.039 --> 00:36:29.360
 in our

00:36:29.360 --> 00:36:29.739
 lives.

00:36:30.539 --> 00:36:30.900
 And so

00:36:30.900 --> 00:36:31.239
 we are

00:36:31.239 --> 00:36:31.679
 grateful

00:36:31.679 --> 00:36:32.259
 for that.

00:36:33.300 --> 00:36:33.539
 We

00:36:33.539 --> 00:36:34.099
 thank you

00:36:34.099 --> 00:36:34.440
 that it

00:36:34.440 --> 00:36:34.980
 is not

00:36:34.980 --> 00:36:35.360
 on the

00:36:35.360 --> 00:36:35.599
 basis

00:36:35.599 --> 00:36:36.420
 of

00:36:36.420 --> 00:36:36.880
 merits

00:36:36.880 --> 00:36:38.579
 but

00:36:38.579 --> 00:36:38.739
 it

00:36:38.739 --> 00:36:38.960
 is

00:36:38.960 --> 00:36:39.759
 on the

00:36:39.759 --> 00:36:40.000
 basis

00:36:40.000 --> 00:36:40.259
 of

00:36:40.259 --> 00:36:40.500
 your

00:36:40.500 --> 00:36:41.099
 enormous

00:36:41.099 --> 00:36:41.960
 generosity

00:36:41.960 --> 00:36:43.400
 and

00:36:43.400 --> 00:36:43.699
 love.

00:36:45.139 --> 00:36:45.659
 So

00:36:45.659 --> 00:36:45.880
 we

00:36:45.880 --> 00:36:46.059
 are

00:36:46.059 --> 00:36:46.400
 filled

00:36:46.400 --> 00:36:46.619
 with

00:36:46.619 --> 00:36:47.059
 gratitude

00:36:47.059 --> 00:36:47.639
 for

00:36:47.639 --> 00:36:47.840
 your

00:36:47.840 --> 00:36:48.279
 salvation.

00:36:49.639 --> 00:36:49.920
 I

00:36:49.920 --> 00:36:50.139
 pray

00:36:50.139 --> 00:36:50.440
 Father

00:36:50.440 --> 00:36:50.679
 for

00:36:50.679 --> 00:36:50.900
 this

00:36:50.900 --> 00:36:51.460
 congregation

00:36:51.460 --> 00:36:52.480
 that

00:36:52.480 --> 00:36:52.779
 even

00:36:52.779 --> 00:36:53.079
 as

00:36:53.079 --> 00:36:53.360
 we

00:36:53.360 --> 00:36:54.779
 learn

00:36:54.779 --> 00:36:55.000
 to

00:36:55.000 --> 00:36:55.199
 love

00:36:55.199 --> 00:36:55.360
 you

00:36:55.360 --> 00:36:55.559
 and

00:36:55.559 --> 00:36:55.719
 to

00:36:55.719 --> 00:36:56.099
 continue

00:36:56.099 --> 00:36:56.360
 to

00:36:56.360 --> 00:36:56.639
 grow

00:36:56.639 --> 00:36:56.860
 in

00:36:56.860 --> 00:36:57.079
 loving

00:36:57.079 --> 00:36:57.320
 you

00:36:57.320 --> 00:36:57.980
 we

00:36:57.980 --> 00:36:58.119
 would

00:36:58.119 --> 00:36:58.380
 also

00:36:58.380 --> 00:36:58.579
 be

00:36:58.579 --> 00:36:58.820
 able

00:36:58.820 --> 00:36:59.019
 to

00:36:59.019 --> 00:36:59.400
 continue

00:36:59.400 --> 00:36:59.719
 to

00:36:59.719 --> 00:37:00.079
 grow

00:37:00.079 --> 00:37:01.159
 and

00:37:01.159 --> 00:37:01.420
 loving

00:37:01.420 --> 00:37:01.759
 and

00:37:01.759 --> 00:37:02.019
 caring

00:37:02.019 --> 00:37:02.319
 about

00:37:02.319 --> 00:37:02.579
 each

00:37:02.579 --> 00:37:02.880
 other

00:37:02.880 --> 00:37:03.559
 whether

00:37:03.559 --> 00:37:03.799
 we

00:37:03.799 --> 00:37:04.179
 agree

00:37:04.179 --> 00:37:04.480
 or

00:37:04.480 --> 00:37:04.779
 don't

00:37:04.779 --> 00:37:05.139
 agree

00:37:05.139 --> 00:37:06.679
 whether

00:37:06.679 --> 00:37:06.880
 we

00:37:06.880 --> 00:37:07.079
 see

00:37:07.079 --> 00:37:07.360
 things

00:37:07.360 --> 00:37:07.559
 the

00:37:07.559 --> 00:37:07.779
 same

00:37:07.779 --> 00:37:08.079
 way

00:37:08.079 --> 00:37:08.380
 or

00:37:08.380 --> 00:37:08.739
 not

00:37:08.739 --> 00:37:09.739
 whether

00:37:09.739 --> 00:37:09.980
 we

00:37:09.980 --> 00:37:10.139
 are

00:37:10.139 --> 00:37:10.699
 Republicans

00:37:10.699 --> 00:37:11.179
 or

00:37:11.179 --> 00:37:11.860
 Democrats

00:37:11.860 --> 00:37:13.659
 whether

00:37:13.659 --> 00:37:13.920
 we

00:37:13.920 --> 00:37:14.079
 are

00:37:14.079 --> 00:37:14.699
 Europeans

00:37:14.699 --> 00:37:15.099
 or

00:37:15.099 --> 00:37:15.559
 Asians

00:37:15.559 --> 00:37:16.779
 or

00:37:16.779 --> 00:37:17.699
 Arabs

00:37:17.699 --> 00:37:19.939
 I

00:37:19.939 --> 00:37:20.199
 pray

00:37:20.199 --> 00:37:20.439
 I

00:37:20.439 --> 00:37:20.939
 pray

00:37:20.939 --> 00:37:22.759
 rather

00:37:22.759 --> 00:37:23.119
 than

00:37:23.119 --> 00:37:25.099
 the

00:37:25.099 --> 00:37:26.159
 example

00:37:26.159 --> 00:37:26.679
 of

00:37:26.679 --> 00:37:27.639
 Jephthah

00:37:27.639 --> 00:37:28.799
 we

00:37:28.799 --> 00:37:29.000
 would

00:37:29.000 --> 00:37:29.419
 follow

00:37:29.419 --> 00:37:29.659
 the

00:37:29.659 --> 00:37:30.139
 example

00:37:30.139 --> 00:37:30.399
 of

00:37:30.399 --> 00:37:30.919
 Gideon

00:37:30.919 --> 00:37:33.759
 and

00:37:33.759 --> 00:37:33.960
 so

00:37:33.960 --> 00:37:34.159
 we

00:37:34.159 --> 00:37:34.460
 commit

00:37:34.460 --> 00:37:34.899
 ourselves

00:37:34.899 --> 00:37:35.139
 to

00:37:35.139 --> 00:37:35.279
 you

00:37:35.279 --> 00:37:35.500
 Lord

00:37:35.500 --> 00:37:35.879
 Father

00:37:35.879 --> 00:37:36.980
 in

00:37:36.980 --> 00:37:37.299
 Jesus

00:37:37.299 --> 00:37:37.739
 name

00:37:37.739 --> 00:37:38.859
 Amen

00:37:38.859 --> 00:37:40.299
 Amen

00:37:40.300 --> 00:37:41.039
 Amen

00:37:41.039 --> 00:38:11.019
 Thank you.