WEBVTT

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 So, I just want to take a few moments this morning to think about this song of Simeon

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 together.

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 These have been great songs and it's great that we've been able to spend some time today

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 singing and we'll finish the service with a song as well.

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 And songs are very important, which we'll see also as we go through this.

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 But as I mentioned earlier, we've been looking at different songs of the Advent over this

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 last month.

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 So, I just want to come to this last one, the song of Simeon or the prophecy of Simeon.

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 Really, it's verses 29 to 32 that you see is marked differently in your Bibles.

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 It's written as poetry and it is the prophecy that Simeon was given.

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 Now, I just want to mention for a start, two things that are common to all the songs.

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 And if you've been following or if you've been here over this last month, you'll be

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 aware of these things, maybe not consciously, but hopefully when I highlight them, you'll

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 be aware of them.

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 There's two common, at least two common factors.

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 The first is the Holy Spirit.

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 The Holy Spirit is mentioned really strongly in each of the songs that we've looked at

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 over the last month.

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 He's the divine mover.

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 He's the orchestrator.

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 He's the one who brings these songs together into the hearts and minds of the original

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 people who said them and that has been recorded for us in Scripture.

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 We saw it with Elizabeth.

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 We saw it with Mary, who was overshadowed by the power of the Holy Spirit.

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 We saw it with Zechariah when he spoke and prophesied about John the Baptist.

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 We saw in the prophecy of John himself that he would be someone who was filled with the

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 Holy Spirit and that he would be a spirit-filled man.

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 And now we have Simeon, and we're told a couple of times in this passage that we read

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 that he was anointed by the Spirit, it was revealed by the Spirit, and he came in the

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 Spirit, even physically came to the temple in the power of the Spirit.

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 So what we find in all of these different songs and different ad vents of the New Testament

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 story of the birth of Jesus, that the Holy Spirit is the main player in many ways.

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 He's the main person there.

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 And what we're seeing in that is we're seeing the thread of God's plan, that God is integral

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 to each of these vents, to each of these people, to each of the messages that they bring, because

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 the Holy Spirit is the one who reveals to us God's will and makes known what God wants

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 for us.

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 And so we see that he is unveiling, unfolding what has already been planned from before the

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 creation of the world, and this divine conversation between the Father and the Son and the Holy

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 Spirit about our salvation, about redemption, about Him revealing His love, and the Holy

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 Spirit comes at the right time and the right way to begin to reveal exactly God's purpose

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 and God's plan.

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 And so the great thing about that for us this morning is that if we are Christians, we are

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 indwelt by the power of the Holy Spirit.

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 We have the life of God in us through the Holy Spirit, which means that we also are integrally

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 involved in this story, that we become part of this story, that we as Christians and every

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 Christian throughout the world, wherever they are today, is at the heart of God's plan.

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 Just as much as it was revealed in the very beginning, there's this kind of divine genetic

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 link between us and between the story of the birth of Jesus and between this song of Zechariah.

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 The Holy Spirit is integral in revealing God's word and continues to be integral in

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 revealing God to us as Christians, revealing the love of Christ and giving us new life

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 so that we are dead before we come to Christ spiritually.

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 But He breathes life into us and gives us hope for eternal life, as we were saying with

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 the children also.

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 So that's the first common factor is the Holy Spirit.

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 The second common factor, I think, is the people, the kind of people that God chooses

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 to work through in these stories, the songs of Advent.

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 We've got an uneducated teenager girl.

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 We've got shepherds who were despised in society and were regarded as unworthy and

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 untrustworthy people.

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 We have Zechariah, kind of, otherwise unknown priest who worked in Jerusalem.

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 And now here we have an old man, Simeon, paving the way for the Messiah, and all of them paving

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 the way for the Messiah, touched by God, rubbing shoulders with dignitaries from the

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 east.

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 And it is interesting that these characters who are otherwise unknown and unheralded in

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 the world in which we live are crucial to God's plan.

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 And the people that are incidental is Herod, Quirinius, Caesar Augustus, the big shots of

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 their day, the important people, the political leaders, the movers and shakers.

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 They just happen to be mentioned because they are there at the same time.

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 And we have Herod's powerful effort, of course, to destroy the Savior and to remain in his

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 place of raging authority.

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 And you've got Caesar who simply couldn't care less about the world of Jesus and all

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 those who lived and came into that world as they vied for power and prestige.

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 And yet they are incidental to the Christmas story and to the great involvement of those

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 that God chose to use.

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 So as we remember that today and the priorities that we have today, on Christmas Day, we remember

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 Jesus and we remember the kind of choices He makes of people and those that are important

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 to Him.

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 The world today is talking about Putin, talking about Biden, talking about Messi.

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 They're always talking about Messi.

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 But as believers, we talk about Jesus and we recognize in our ordinariness that Jesus

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 has made us extremely significant, not because of anything in ourselves, but because He chooses

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 to work through and to love and embrace those who will humbly come to Him by faith.

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 Integral to His plan, integral to His purposes, integral to this great, wonderful sovereign

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 God who is preparing a future for His people.

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 So we see these two common factors.

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 And then briefly, we see another two things.

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 I'll not take long with this.

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 We notice about the Holy Spirit who works through the song and the poem that Simeon

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 expresses when he holds the baby Jesus in his arms.

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 The first time he sees the Holy Spirit, I think, inspires Simeon, and that's a great

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 thing.

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 When he sees the child Jesus, he's inspired to worship.

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 He praises God and he worships God and we're told that he took Him and blessed God and

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 spoke.

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 He was praising God because he recognized that this is the coming Messiah.

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 He understood His Old Testament.

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 He had been promised in a word from God that he would see the Savior before he died.

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 And this is Him praising God, now let your servant depart in peace according to your

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 word for my eyes have seen your salvation that you've prepared in the presence of all

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 peoples.

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 And he's worshiping God because he sees that as he holds this child in his arms that this

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 is the Savior.

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 I'm not sure he would have fully understood in any way what that meant and what it looked

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 like because many people had different ideas.

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 But nonetheless, he trusted that this child was sent from God and was to be the Savior

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 and that salvation was the very core of his praise as he offered his praise.

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 And it must always remain the central focus of our worship and our praise is thanking

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 God for salvation, not just for the birth of Jesus, not just for the growth of Jesus

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 and for the life of Jesus, but for the cross of Jesus and for the resurrection of Jesus

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 and the ascension.

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 And that is where we come today and worship because we find our identity as believers

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 in this risen ascended Savior and the salvation that has been planned from before the creation

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 of the world.

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 That's where we find our identity.

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 That's where we root our identity this morning as Christians, constantly.

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 And we let go of the questions of being good enough, being popular enough, being influential

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 enough, being successful enough, being like Quirinius enough or Herod enough or Messy

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 enough.

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 When we deal with the problem of getting old, of our dreams being emptied, in the battles

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 of life we can overcome and be victorious because we worship the God who has saved us

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 and has given us identity and hope and a future.

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 Whatever circumstances and we don't belittle the circumstances around us which we'll mention

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 at the end.

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 So He worships because of the salvation that has come.

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 My eyes have seen Your salvation, but also because His understanding just of the sovereignty

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 of this God.

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 He says, you know, it's according to Your Word, it's already purposed and planned.

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 It's something You've already prepared in the presence of Your people.

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 Simeon saying, I know my times are in Your hand and I know I'll stay alive until, because

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 You've promised that until I see the Savior.

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 Now take me home.

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 Take me home.

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 My time is in Your hand, this great sovereignty of God that He recognizes and causes Him to

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 worship in this amazing moment.

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 And again as we come and worship today, we remember the importance of the sovereignty

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 of God as we do so, that we will all stand before Him on that last day, not just today

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 as we live, not just as we look back to Jesus and think of His great plan, but we remember

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 that whatever matter that we regard as utterly significant, that we prioritize all our burdens

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 and everything else that we face will seem like a grain of sand in that moment when our

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 eternal future is publicly declared before the universe.

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 And the importance of remembering His sovereignty over our lives and trusting and worshiping

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 Him before the living God.

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 And so we worship.

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 So we worship today.

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 We worship because of God's sovereignty and because of His great purpose and His great

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 plan and His great salvation.

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 We praise, just like Simeon did, and we're ordained to praise.

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 That's one of the great things.

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 There may be people from different nationalities, there are people, there's lots of people from

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 different nationalities here today.

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 And I think other nationalities sometimes are much better than Scottish people at praising,

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 at least singing praise anyway.

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 We sometimes rear a bit doer and presbyterian, and we sometimes don't sing with passion and

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 with delight, but we have this great free gift that have been given to us as believers.

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 We know God's salvation and we know His great sovereignty in our lives.

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 And singing is a part of that.

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 You just watch, speaking of messy, you just watch the Argentinian nation singing.

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 The millions of people that came onto the street to sing the Argentinian national anthem,

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 to sing songs of praise over what had happened, because it's something natural to us in celebration

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 and thanksgiving.

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 We sing even in the midst of terrible circumstances.

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 And we sing with awe when we think of what God has done.

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 I think it's the most amazing, the most amazing verse in this whole section for me is the

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 verse that says, the verse that explains that Simeon's an old man and he took, he took

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 him in his arms and blessed him.

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 The Son of God, the eternal King of Kings.

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 Simeon, an old man, unnoticed in the whole history of the universe, takes the Son of

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 God in his arms.

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 There's amazing mystery there.

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 There's amazing wonder and awe, and he worshiped and he sung as he had this great mystery of

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 the incarnate God in his arms.

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 And that remains a great mystery for us.

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 It's revealed and true, but a great mystery nonetheless for one that we're greatly thankful

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 for.

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 Simeon, the Holy Spirit, inspires Simeon to worship.

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 And then also, lastly, the Holy Spirit also teaches through Simeon for us.

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 He reminds us that Jesus, this baby that is going to become the Savior, or is the Savior

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 of the world, is for all the people's salvation, is for all the people's.

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 It's not just for Jewish people.

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 It's not just for Simeon.

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 It's not just for that time of year.

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 It's not just for Scottish people.

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 It's for every nation, for every tongue, for every people.

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 There's no other message.

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 It is never irrelevant, no matter how many Christmases go by, no matter what age or stage

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 you are at human history, no matter how secular or irreligious or sophisticated or scientific

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 we become.

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 This message is for all people of all time.

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 There is no other child God Jesus.

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 There is no other circumstances that can bring us salvation.

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 It's the revelation through the Holy Spirit of God's plan for all time, for all people

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 who will put their trust in Him.

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 God is the Creator of us all.

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 So there's never a time when we...

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 It is irrelevant for us to deal with our Creator and to deal with the separation that sin has

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 caused between us and our Creator because we will meet Him one day.

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 Everyone will meet Him and we will meet Him either in Christ or separated from Him out

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 of Christ with all the horror of that.

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 And we plead as we go into 2023 as a congregation, a church family, we pray for all the people

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 that we know and love who don't know Jesus, many of them who came our carol service, who

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 we love, who we pray for.

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 We pray that the Holy Spirit will move and bring them to Himself this year.

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 The church numbers will be doubled and trebled by God and by His grace.

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 Jesus is for everyone we're taught here.

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 But also we're taught that Jesus Himself brings light and glory and grief.

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 He brings light.

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 We're told that He is a light for revelation to the Gentiles.

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 And so Jesus is the light that reveals God, isn't He?

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 When we know Jesus, we know God.

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 He has seen me, has seen the Father.

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 And so He reveals not only, God but He reveals to us the great love of God, the great grace

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 and compassion of God.

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 And you've got that just for a minute if you think back to the reading in Isaiah, that

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 amazing picture of the Messiah who doesn't come shouting and screaming on the rooftops,

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 who's powerful but gentle, that great picture of a bruised reed that He will not break,

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 a smoldering candle He will not snuff out.

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 With unflinching justice, who will never stumble until all is fulfilled, who will open eyes,

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 free captives from darkened prisons, who will bring new things to bear in our lives.

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 The source of all light is Jesus who comes.

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 So Jesus brings light.

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 Jesus we're told brings glory for glory for my people Israel.

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 So there is a day that will come that hasn't come yet because we know that for the most

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 part Israel has rejected Jesus, they crucified Him, they rejected, the people of Israel rejected

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 Him and still do for the most part.

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 But we know that there is a day coming when He will reveal Himself to His people and they

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 will see Him for who He is and will glory in Him and will bring Him in.

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 And Corinthians 1 reminds us that for many people, sorry, Romans 11, 25 to 26 reminds

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 us that there will be a day when those who are of God's people, chosen people, naturally

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 the Israelites will come and follow Him.

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 So He brings light, He brings glory.

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 And maybe I shouldn't finish with this, but it's just the way it lands here, but He also

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 brings grief and there's that tremendously sad prophecy of Simeon's just at the end,

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 to marry the mother of Jesus and a sword will pierce your own soul.

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 So she grows up knowing that her son is rejected by so many people around him.

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 And of course, more than that, she has the horror as a mother and all mothers here will

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 know what or can't imagine what it would be like seeing your son beaten and bruised and

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 rejected and then nailed to a cross.

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 How terrible that must have been, hearing her own people saying, crucify Him, crucify

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 Him.

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 And yet that rejection, that darkness, that grief is what God used to bring salvation

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 to the world.

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 What was Satan's darkest moment became the moment that God shone a light of salvation

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 into the world.

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 And we know and recognize that that's still the same.

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 There are realities of grief when we follow Jesus because many people oppose Him and because

00:19:13.360 --> 00:19:18.240
 we walk a different way to many people in the world.

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 We have our own hearts that we battle against.

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 So we find that we have two roads that we struggle with and we seek to follow Jesus Christ.

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 And every day we have a choice to make, whether follow God in faith and belief and truth or

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 where we give in to unbelief and to temptation.

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 And we know there's that choice, both in our lives as Christians, but there's also that

00:19:44.720 --> 00:19:49.000
 choice if you're not a Christian today that you either have faith or you have unbelief.

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 In the words of Bob Dylan, there ain't no neutral ground.

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 You have either got faith or you've got unbelief.

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 There's two roads in terms of rejecting or accepting Jesus Christ.

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 And we know the Bible speaks of that so powerfully and strongly.

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 It's not like it's a surprise.

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 And that is what we are to do.

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 What will it be, the greatest gift of all that has been offered to the world in Jesus

00:20:14.799 --> 00:20:20.079
 Christ and that we think of today when we think of Jesus' birth and His life and death

00:20:20.079 --> 00:20:21.079
 and resurrection.

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 Who is it that you're going to follow and who will be your Savior, your Lord and who will

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 bring light into your life in 2023?

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 Let's pray.

00:20:31.920 --> 00:20:35.640
 Father God, we ask that you'd help us to understand you better.

00:20:35.640 --> 00:20:38.319
 We thank you for a Simeon song.

00:20:38.319 --> 00:20:41.200
 We thank you for his prophecy.

00:20:41.200 --> 00:20:49.960
 We thank you that you worked in him and in Zechariah and in Mary and in Joseph and through

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 the angels as they revealed to the shepherds, your great salvation.

00:20:55.519 --> 00:21:02.720
 We rejoice that that is fixed in history, that it's not myth and it's not make-believe,

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 but we know that the universe revolves around the coming of the Lord Jesus Christ and His

00:21:11.200 --> 00:21:12.880
 return.

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 So Lord, help us to live in that perspective and live accepting your greatest gift of salvation

00:21:20.360 --> 00:21:25.680
 and of the Holy Spirit to help us live our Christian lives so that we recognize it's

00:21:25.680 --> 00:21:30.839
 not about our earning, but it's about your wonderful mercy and grace.

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 So continue with us and bless us as we sing our parting song together.

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 In Jesus' name, amen.