WEBVTT

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 Well, as Kevin said at the beginning of the service, happy Father's Day, happy Trinity

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 Sunday.

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 We've been beta testing a new ministry at Church of the Advent.

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 We've had a couple of events.

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 It's a ministry called Common Cup, and some of you have been a part of Common Cup.

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 If you want to be a part of it, there'll be plenty of opportunities, God willing, down

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 the road.

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 But Common Cup is an opportunity for Christians to get together, and we sit around the communion

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 table, and sitting around the communion table, we debate divisive, polarizing issues, and

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 we disagree, and we argue, and then we end the night by taking communion together, affirming

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 our unity in Christ.

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 And it's been a great outlet.

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 It's been a way for us to, as Christians, explore topics that might otherwise divide people and

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 end relationships.

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 The last topic that we explored together was the subject of Christianity and nationalism.

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 How should Christians feel about their country?

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 How much pride and excitement is too much?

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 Is there a point at which we should be wary of our nationalistic pride?

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 Should we value and prioritize our country over other countries, over Christians in other

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 countries?

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 Very, very divisive, which is good in terms of the event that we're doing.

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 And there was a lot of disagreement, and it's clear that there are a lot of strong opinions

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 about those questions.

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 What should we think of when we think of our political leaders as Christians?

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 What does that mean?

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 You know, in our country, we have endeavored throughout our short history as a nation to keep politics

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 and religion separate from one another, the separation of church and state.

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 But, you know, that's only possible to a point, because at some point, politics and religion

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 begin to overlap, because they offer a lot of the same things.

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 Both politics and religion offer us a vision of what it means to be human, for instance.

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 Both politics and religion try to order our lives and try to tell us what is most important.

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 Both politics and religion offer hope, and they make promises about the future that they

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 want us to believe in.

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 And perhaps most relevant, both politics and religion call for our allegiance.

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 And sometimes, our allegiance to one requires that we disobey the other.

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 And that's one of the reasons why, if you look at most of history, politics and religion

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 was the same thing.

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 Your political leader was your religious leader.

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 Your political leader was your God that you worshiped.

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 And certainly, that was true in the Roman Empire in the time that the Bible was written.

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 The emperor was seen as a god, as a divine being worthy of worship.

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 And so, Christians in the Roman Empire were forced to wrestle with these questions.

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 How do I live and be faithful to my God when the emperor is demanding that I worship him

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 as well?

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 What does Christian faithfulness look like?

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 And, you know, I think it's obvious that we live in a very different culture in some

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 ways.

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 And yet, I think you may agree with me when I say that often, when we look at our political

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 climate today, it seems like it's getting more and more religious.

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 People are putting ultimate hope in their political party, in their political leader,

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 their chosen candidate, to bring the kind of hope and change and peace that the world needs.

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 Likewise, I think religion is becoming more and more politicized.

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 And so, Christians, I think, need to be asking similar questions today.

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 How do we live faithfully in this world when religion often seems very political and politics

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 has become more and more and more religious?

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 And so, for that reason, we're going to be looking at Revelation chapters 12 and 13 and a little

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 bit of chapter 14.

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 We weren't able to read all of this because of time, but we are going to look at all of

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 it together.

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 And this section, the kind of narrative that we're going to be looking at, breaks down into

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 sort of two sections.

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 There's the woman and the dragon, part one.

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 And then there are the two beasts, part two, the woman and the dragon and the two beasts.

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 And so, we're going to walk through this image together, these images.

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 We're going to talk a little bit about what they mean and unpack them, and then we'll draw

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 out a couple of implications for how we as Christians should think about living faithfully

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 when it comes to politics and religion in our country.

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 So, let's pray, and then we'll get started.

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 Lord, we thank You for Your Word, and we thank You that even when it is not entirely clear,

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 even when it is mysterious, that, Lord, at the end of the day, we can trust You to speak

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 through Your Word, that every syllable of Your Word is breathed out by You for us, for

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 our good.

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 And so, we pray that as we sit under Your Word tonight, You would help us have a vision for

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 what faithfulness means in our day and age.

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 Lord, for Your glory, in Your Son's name, Amen.

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 So, part one, chapter one, the woman and the dragon.

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 Revelation 12 opens in this dramatic way.

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 Imagine you're John, and you're sitting, and you're sort of looking at this heavenly stage,

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 this heavenly theater.

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 And imagine the curtain has dropped on the last scene, and then the curtain comes up, and

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 the next scene is laid out before you.

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 And what you see is this, it says this in verse one, a great sign appeared in heaven,

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 a woman clothed with the sun, with the moon under her feet, and on her head a crown of

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 twelve stars.

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 She was pregnant and was crying out in birth pains and the agony of giving birth.

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 So, St. John has this vision of this kind of divine being, or seemingly divine being.

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 This woman who is standing on the moon, wrapped in sunlight with a crown, but instead of jewels

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 in the crown, there are stars.

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 And she's wrapped in sunlight.

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 If you've ever been walking through the woods late in the day, and you see sunbeams coming

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 down onto the forest floor, and the sunbeams almost look like a kind of diophanous fabric.

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 You can imagine this image of someone being wrapped in sunbeams.

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 This is what John sees.

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 But this woman is in labor.

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 She's feeling pain, and so she's crying out because she's giving birth.

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 And then John sees this great, wicked, red dragon that is crouching right in front of

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 the woman, and it is planning to devour her child as soon as the child is born.

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 And the reason is because this is no ordinary child.

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 The dragon knows that the child that is coming is the true prince of the world.

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 It says in verse 5, he is the one who is to rule all the nations.

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 He's the true king of the world.

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 But the child escapes and is snatched up into heaven before the dragon can devour it.

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 And then a war breaks out in heaven, but the dragon doesn't stand a chance, and so the dragon

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 is defeated, soundly defeated, and is cast down to earth.

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 And then the dragon, in defeat, still won't give up, and so then the dragon goes after the

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 woman.

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 But then the woman escapes, and is taken into the wilderness and nourished and protected.

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 So I want to stop there and just kind of unpack some of these images.

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 I know, especially if you're not a Christian or if you've never been to our church before,

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 you're thinking, what have I walked into?

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 And this is bizarre even by Christian standards.

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 For people who read the Bible, this is pretty bizarre.

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 But if you look at ancient mythology, if you look at the different stories and myths from

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 societies in the world at the time that this was written, it would not be nearly as bizarre.

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 In fact, there are societies around the world from this time period that have very similar

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 stories in their mythology.

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 There is a prince who is going to be born, who is going to rule the rightful king, and

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 there is a usurper, an evil, wicked usurper who wants to kill the king at birth so the king

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 can never grow up and claim his inheritance so that the usurper can instead claim the inheritance.

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 And then in these stories, the child is miraculously rescued and taken away, and then time passes

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 and the child grows up, and then the child comes back and kills the usurper.

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 So there are stories like this in various societies.

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 You look at the Greco-Roman world, their version of the story said that the prince was Apollo,

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 and Apollo the sun god, at birth, the dragon python was going to kill Apollo, but Apollo escapes because

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 of his goddess mother, and then Apollo grows up, and then later Apollo comes back and slays the dragon python.

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 You say, okay, well, okay, so these stories are not as bizarre, so what difference does that make?

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 Well, here's why this matters.

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 The Roman Empire had a habit of turning old myths into new propaganda.

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 The Roman political propaganda machine had taken this myth of Apollo, and they had applied it to

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 Emperor Nero.

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 They were putting the word out there.

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 They were putting forth the idea that Nero was, in fact, Apollo incarnate.

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 Nero was the one who had almost been killed, but who had escaped.

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 Nero is the one who has come back and has the power to slay dragons.

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 Nero is the one who can bring peace on earth.

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 So when it says at the beginning of Revelation in chapter 1 that John is at Patmos on the Lord's Day,

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 we think of the Lord's Day as the day we gather for worship, the Sabbath day.

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 But in the Roman world, the Lord's Day was the feast of the emperor.

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 That's when you would gather together and celebrate and give praise and honor to the emperor as the

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 bringer of peace on earth.

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 They had applied this story to Nero.

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 They had put forth Nero as a god.

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 There are even coins from this era that depict Nero as the sun god.

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 And so what's so amazing about this, it blows my mind, is that the apostle John, inspired by God,

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 is giving us a depiction of something that deliberately challenges and subverts the political propaganda of Rome.

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 This is subverting the propaganda.

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 So John refashions this story as a kind of cosmic nativity story.

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 This woman is no goddess.

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 This woman is none other than Mary herself.

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 But this is not Mary as we think of Mary.

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 This is not Mary as the world sees Mary.

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 This is not Mary who is poor and uneducated and from some backwater town and marginalized in her society.

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 This is Mary as God sees her.

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 This is Mary as God sees her.

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 Radiant.

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 Heroic.

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 Luminous.

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 Crowned with stars.

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 Wrapped in sunlight.

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 Standing on the moon.

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 This is Mary as God sees her.

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 Perhaps the greatest hero of faith in Christian history.

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 All of the promises given to Eve that we would be saved through childbearing.

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 That one day she would bear a son who would crush the serpent's head.

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 All of those promises fulfilled in Mary who was given the greatest honor ever bestowed on a human being.

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 To bear the true prince into the world.

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 The true king.

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 And so the message is very clear.

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 Not only to Christians.

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 But all the way into the Roman court.

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 The message is very clear.

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 Caesar is no prince.

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 Caesar is no god.

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 Caesar is no bringer of world peace.

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 Caesar is at best a lackey.

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 A minion of the dragon.

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 As we'll see in a little while.

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 Caesar is just an instrument.

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 Caesar is a dragon.

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 Caesar is a dragon.

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 Now if we go back to the story.

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 The dragon is very angry.

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 It's been cast to earth.

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 It couldn't get the child.

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 It couldn't get the mother.

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 So the dragon will not give up.

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 It has been defeated.

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 But it will not quit.

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 And so the dragon declares that if it cannot get the child.

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 And it cannot get the mother.

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 Verse 17.

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 Then the dragon became furious with the woman.

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 And went off to make war on the rest of her offspring.

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 Those who keep the commandments of God.

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 And hold to the testimony of Jesus.

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 The dragon wages war on the children.

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 The offspring.

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 God's people.

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 And the dragon knows that in order to do this.

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 It needs reinforcements.

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 And so the dragon calls forth two beasts.

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 You might say the dragon creates these beasts in its own image.

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 They speak with the dragon's voice.

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 And these two beasts come.

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 And one is a beast of the sea.

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 And as the beast of the sea rises up in this vision.

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 You see that there are crowns on the head of this beast.

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 And it's a kind of patchwork quilt of animals.

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 It's a kind of caricature king.

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 It's a kind of parody of a king.

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 With little crowns dangling on its horns.

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 So there's a counterfeit king that comes from the sea.

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 And then from the land.

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 The dragon raises up a kind of counterfeit priest.

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 It looks like a lamb.

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 Has horns like a lamb.

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 But it's a false lamb.

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 And we know because when it opens its mouth.

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 It speaks with the voice of the dragon.

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 Not the lamb.

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 It has the appearance of a lamb.

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 And so now that we have begun to unpack this.

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 And we understand that this is aimed at the political propaganda of Rome.

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 The pieces start to fall into place.

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 The sea beast.

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 The pretend parody of a king.

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 This is Rome.

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 This is Caesar.

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 Caesar is no prince.

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 Caesar is no ruler.

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 Caesar is a beast.

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 Caesar is a minion and a lackey of the dragon.

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 Now that wouldn't have come as much of a surprise to the first readers.

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 The second beast would have shocked many of the first readers.

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 Here's the shocker.

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 The beast that comes from land.

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 The kind of false lamb with the voice of a dragon.

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 This represents the religious leaders.

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 The many, many, many religious leaders.

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 The Jews who had thrown their lot in with Rome.

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 Because the emperor had said,

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 You can continue to worship your gods.

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 To the Jews, you can continue to worship Yahweh.

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 But you also have to worship me.

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 And if they didn't worship the emperor.

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 And bad things happened in the empire.

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 It was blamed on the Christians.

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 You're not worshiping the emperor.

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 The gods are angry.

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 You're not worshiping our gods.

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 The gods are angry.

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 And so bad things are happening.

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 This is one of the main reasons that Christians were killed.

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 They were seen as atheists.

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 Because they didn't worship the Roman pantheon.

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 The Roman emperor.

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 So many religious leaders had said,

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 We will do both.

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 We'll worship our God.

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 But we will also worship you.

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 Because they wanted to keep the peace.

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 They didn't want any trouble.

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 So they had thrown their lot in with Rome.

00:16:00.460 --> 00:16:03.100
 And this vision is saying that when they did that,

00:16:03.220 --> 00:16:05.500
 They became a kind of caricature.

00:16:05.620 --> 00:16:08.080
 They became a parody of the lamb.

00:16:08.080 --> 00:16:12.360
 They became a false lamb that speaks with the voice of a dragon.

00:16:12.900 --> 00:16:17.660
 That encourages people to worship and give their allegiance to the dragon.

00:16:17.759 --> 00:16:19.139
 That's what this beast is doing.

00:16:19.259 --> 00:16:20.560
 This is the religious community.

00:16:22.480 --> 00:16:25.540
 Who had sold out to their political leaders.

00:16:27.120 --> 00:16:29.860
 So this is a massive attack.

00:16:30.840 --> 00:16:32.920
 A massive ideological assault.

00:16:33.740 --> 00:16:36.960
 On everything that was happening.

00:16:36.960 --> 00:16:38.840
 So when you put all of this together,

00:16:39.740 --> 00:16:40.840
 You begin to understand,

00:16:41.000 --> 00:16:41.759
 Here's the story.

00:16:42.019 --> 00:16:45.600
 The birth of Jesus signals Satan's defeat.

00:16:45.780 --> 00:16:48.000
 Satan could not keep that from happening.

00:16:48.440 --> 00:16:50.420
 And yet until Jesus comes again,

00:16:50.519 --> 00:16:51.240
 Once and for all,

00:16:51.300 --> 00:16:52.379
 To slay the dragon,

00:16:53.240 --> 00:16:55.840
 The dragon is waging war

00:16:55.840 --> 00:16:57.900
 On all of God's people.

00:16:57.899 --> 00:17:03.139
 And the dragon has two very powerful weapons it can use in that war.

00:17:03.759 --> 00:17:05.779
 Politics and religion.

00:17:06.859 --> 00:17:11.259
 Both can be a means of satanic warfare on God's people.

00:17:11.319 --> 00:17:13.799
 And if you read in detail chapter 13,

00:17:13.799 --> 00:17:20.519
 You can see that this can be an overt war of intimidation and persecution and imprisonment and death.

00:17:20.519 --> 00:17:28.359
 Or it can be a more covert war of deception and seduction and assimilation.

00:17:29.480 --> 00:17:30.400
 So then we ask,

00:17:30.480 --> 00:17:33.139
 Well, why is John laying all of this out?

00:17:33.200 --> 00:17:37.680
 And there's a refrain that repeats throughout this passage that says this,

00:17:37.900 --> 00:17:42.379
 Here is a call for the endurance and the faith of the saints.

00:17:42.380 --> 00:17:47.660
 So God is telling us all this through John so that we will be able to endure.

00:17:48.160 --> 00:17:50.600
 And so that we will be able to remain faithful.

00:17:50.780 --> 00:17:56.640
 So that we will be able to penetrate the lies and see the truth of what's really going on.

00:17:57.320 --> 00:18:01.260
 He doesn't want us to have a close-eyed, blind faith.

00:18:01.360 --> 00:18:04.840
 He wants us to have both eyes open to recognize the truth of the world.

00:18:05.120 --> 00:18:06.940
 So that we can be vigilant and faithful.

00:18:08.660 --> 00:18:08.860
 Right?

00:18:08.920 --> 00:18:10.260
 So back to the original question,

00:18:10.260 --> 00:18:12.340
 What does Christian faithfulness look like?

00:18:12.380 --> 00:18:15.380
 When it comes to politics and religion in our society,

00:18:15.380 --> 00:18:16.500
 I would say this,

00:18:16.600 --> 00:18:18.420
 Based on Revelation 12 and 13,

00:18:18.940 --> 00:18:20.020
 I would say it means this.

00:18:20.080 --> 00:18:22.660
 It means holding out the true story of Jesus

00:18:22.660 --> 00:18:25.400
 over the false stories of the world

00:18:25.400 --> 00:18:29.340
 so that we can be faithful Christian political witnesses.

00:18:30.340 --> 00:18:33.660
 It's holding out the true story of Jesus over the false stories of the world

00:18:33.660 --> 00:18:36.960
 so that we can be faithful Christian political witnesses.

00:18:37.280 --> 00:18:38.580
 And with the time we have left,

00:18:38.580 --> 00:18:40.140
 I'll just break that down a little bit.

00:18:40.140 --> 00:18:43.680
 What do I mean by holding out the true story of Jesus?

00:18:45.140 --> 00:18:47.160
 The Roman Empire, as we said,

00:18:47.220 --> 00:18:50.740
 had this habit of using mythology as propaganda.

00:18:51.420 --> 00:18:55.220
 But we should not be so naive as to think that ended with the Roman Empire.

00:18:55.580 --> 00:18:57.500
 It still happens everywhere,

00:18:57.700 --> 00:18:59.640
 and it still happens in our country.

00:19:00.140 --> 00:19:04.020
 As rationalist and as sort of post-religious as we like to think we are,

00:19:04.019 --> 00:19:05.879
 we are still religious creatures.

00:19:06.920 --> 00:19:09.220
 And we are still suckers for a good myth.

00:19:10.220 --> 00:19:12.799
 And you see this in our political world.

00:19:13.039 --> 00:19:16.259
 There's a sociologist at Berkeley named Arlie Huckschild,

00:19:16.519 --> 00:19:19.519
 and she spent a lot of time studying voter behavior.

00:19:19.879 --> 00:19:22.019
 And she discovered something that I think is fairly important.

00:19:22.859 --> 00:19:26.440
 As she's looked at the past election and the one before that,

00:19:26.440 --> 00:19:29.420
 and why people vote for the candidate they vote for,

00:19:29.740 --> 00:19:31.660
 she realized that many voters,

00:19:31.759 --> 00:19:33.539
 not all voters, but many voters,

00:19:35.120 --> 00:19:39.480
 vote not as a kind of outcome of a rational decision-making process.

00:19:40.180 --> 00:19:43.420
 They vote because they have bought into a kind of mythology

00:19:43.420 --> 00:19:46.759
 around the candidate that they support.

00:19:47.120 --> 00:19:48.880
 They have bought into a kind of story.

00:19:48.880 --> 00:19:50.960
 And it's interesting, if you think about that,

00:19:51.220 --> 00:19:52.960
 in our climate,

00:19:53.060 --> 00:19:55.540
 in order for a candidate to sort of stand out,

00:19:56.160 --> 00:20:00.260
 they almost have to take on a kind of mythological quality to them.

00:20:00.400 --> 00:20:01.960
 They have to be larger than life.

00:20:02.180 --> 00:20:03.640
 They have to be able to grab headlines

00:20:03.640 --> 00:20:05.120
 and capture people's hopes

00:20:05.120 --> 00:20:07.400
 and give them a vision of ultimate salvation.

00:20:09.020 --> 00:20:10.380
 And so what she realized

00:20:10.380 --> 00:20:12.900
 is that people will sometimes even vote

00:20:12.900 --> 00:20:14.960
 against their own economic needs

00:20:14.960 --> 00:20:19.140
 because they're voting for their emotional needs.

00:20:20.140 --> 00:20:22.819
 They're voting emotionally based on the myth.

00:20:23.279 --> 00:20:25.720
 And this happens on both sides of the aisle.

00:20:25.860 --> 00:20:27.100
 You know, whether you have people

00:20:27.100 --> 00:20:29.920
 who are voting for the champion

00:20:29.920 --> 00:20:31.920
 who will protect their way of life

00:20:31.920 --> 00:20:35.740
 and guarantee their stake in the American dream,

00:20:36.500 --> 00:20:39.120
 or you are voting for the candidate

00:20:39.120 --> 00:20:41.319
 who will champion equal rights

00:20:41.319 --> 00:20:44.880
 and inclusion and justice and opportunity for all,

00:20:44.960 --> 00:20:47.720
 on the right and the left,

00:20:48.880 --> 00:20:51.240
 people are not simply voting for a person.

00:20:51.799 --> 00:20:53.600
 They're buying into a mythology.

00:20:55.140 --> 00:20:56.400
 And it's interesting, you know,

00:20:56.440 --> 00:21:00.259
 I moved here not long before Barack Obama was elected,

00:21:00.420 --> 00:21:01.640
 and then I've been here, obviously,

00:21:01.759 --> 00:21:03.860
 more recently for Donald Trump's election.

00:21:03.980 --> 00:21:06.200
 And I remember thinking, in both cases,

00:21:06.420 --> 00:21:07.420
 when I looked at the people

00:21:07.420 --> 00:21:10.960
 who were most passionately supporting these two presidents,

00:21:10.960 --> 00:21:15.779
 both have a kind of messianic quality

00:21:15.779 --> 00:21:17.340
 in the eyes of their supporters,

00:21:18.220 --> 00:21:19.940
 a kind of larger-than-life,

00:21:20.019 --> 00:21:21.940
 almost mythological quality.

00:21:23.660 --> 00:21:25.600
 John shows us in Revelation

00:21:25.600 --> 00:21:29.319
 that the only way to counteract these false stories

00:21:29.319 --> 00:21:31.019
 is with a true story,

00:21:31.680 --> 00:21:34.059
 the true story of Jesus Christ.

00:21:34.779 --> 00:21:36.900
 C.S. Lewis wrote a famous essay

00:21:36.900 --> 00:21:39.040
 called Myth Become Fact.

00:21:39.040 --> 00:21:41.120
 And in that essay,

00:21:41.280 --> 00:21:42.900
 in that piece of writing,

00:21:43.080 --> 00:21:45.740
 he says that all of the myths of the world,

00:21:45.840 --> 00:21:46.880
 all of these mythologies,

00:21:47.019 --> 00:21:47.860
 ancient and modern,

00:21:48.120 --> 00:21:50.580
 they're all appealing to us

00:21:50.580 --> 00:21:53.980
 because they remind us of the true story.

00:21:54.960 --> 00:21:57.640
 And yet they're all simply dim imitations

00:21:57.640 --> 00:22:00.380
 of the true story of Jesus.

00:22:00.560 --> 00:22:01.560
 And what he says is that

00:22:01.560 --> 00:22:04.140
 Jesus is the myth become fact.

00:22:04.140 --> 00:22:07.140
 He's the mythological hero

00:22:07.140 --> 00:22:09.140
 who is actually real.

00:22:09.300 --> 00:22:11.860
 So he is the prince who comes to wake us up.

00:22:12.080 --> 00:22:14.180
 He is the once and future king

00:22:14.180 --> 00:22:15.940
 of the Arthurian legend.

00:22:16.180 --> 00:22:17.940
 He is the chosen one.

00:22:18.080 --> 00:22:19.900
 He is the dragon slayer.

00:22:20.100 --> 00:22:22.720
 He is that hero that we long for.

00:22:23.660 --> 00:22:25.900
 And the reason that it's important for us to hear this

00:22:25.900 --> 00:22:28.000
 is because if you know the truth of Jesus,

00:22:28.840 --> 00:22:31.080
 then you can see clearly the truth

00:22:31.080 --> 00:22:33.400
 of all of the Caesars of the world.

00:22:34.840 --> 00:22:35.880
 We can say,

00:22:36.320 --> 00:22:37.060
 you're no prince.

00:22:37.640 --> 00:22:39.100
 You're no divine hero.

00:22:39.240 --> 00:22:39.920
 You're no savior.

00:22:40.100 --> 00:22:42.120
 And I know that because I know what one looks like.

00:22:42.840 --> 00:22:43.960
 And it's not you.

00:22:45.640 --> 00:22:46.640
 So in other words,

00:22:46.740 --> 00:22:49.120
 the gospel story inoculates us,

00:22:49.240 --> 00:22:49.940
 you might say.

00:22:50.320 --> 00:22:51.860
 It inoculates us

00:22:51.860 --> 00:22:54.860
 against all of the false stories of the world.

00:22:54.859 --> 00:22:57.099
 And the more our hearts and imaginations

00:22:57.099 --> 00:22:59.459
 are captured by the heavenly city,

00:22:59.459 --> 00:23:02.479
 the more resistant we will be to the mythologies

00:23:02.479 --> 00:23:06.759
 and the idolatries of the earthly city.

00:23:08.199 --> 00:23:11.000
 Now, why does this matter?

00:23:11.719 --> 00:23:13.179
 Why do we need this true story?

00:23:13.279 --> 00:23:14.579
 Why do we need to be able to penetrate

00:23:14.579 --> 00:23:16.899
 the lies and the false stories

00:23:16.899 --> 00:23:18.039
 and to see through them?

00:23:18.039 --> 00:23:19.599
 Well, it's because our calling

00:23:19.599 --> 00:23:20.960
 is to be witnesses.

00:23:22.099 --> 00:23:23.559
 And I think that includes

00:23:23.559 --> 00:23:24.879
 being political witnesses

00:23:24.879 --> 00:23:26.000
 in the world.

00:23:26.059 --> 00:23:26.399
 In other words,

00:23:26.440 --> 00:23:27.460
 we need to be present

00:23:27.460 --> 00:23:28.680
 as God's people

00:23:28.680 --> 00:23:31.099
 in the politics

00:23:31.099 --> 00:23:32.440
 of our society,

00:23:32.680 --> 00:23:34.359
 in every sphere.

00:23:36.920 --> 00:23:39.180
 John's vision of the second beast

00:23:39.180 --> 00:23:40.920
 shows, I think,

00:23:40.960 --> 00:23:42.559
 what religion can become

00:23:42.559 --> 00:23:44.319
 when it only exists

00:23:44.319 --> 00:23:45.599
 to serve the state.

00:23:47.000 --> 00:23:49.000
 When religion only exists

00:23:49.000 --> 00:23:50.919
 to prop up the state,

00:23:51.039 --> 00:23:53.259
 to prop up political leaders,

00:23:53.460 --> 00:23:55.599
 it becomes a caricature of itself.

00:23:55.759 --> 00:23:56.879
 It becomes a parody.

00:23:57.039 --> 00:23:58.259
 It becomes a joke.

00:23:58.599 --> 00:24:00.339
 It becomes a false lamb

00:24:00.339 --> 00:24:01.940
 that speaks with the voice of a dragon.

00:24:03.720 --> 00:24:05.299
 So this is a warning

00:24:05.299 --> 00:24:07.220
 about the danger of nationalism

00:24:07.220 --> 00:24:08.919
 when it goes too far.

00:24:09.779 --> 00:24:12.000
 Yes, be excited about your country.

00:24:12.000 --> 00:24:14.940
 Yes, take pride in being an American,

00:24:15.160 --> 00:24:16.460
 but also recognize

00:24:16.460 --> 00:24:18.880
 that the further you go down that road,

00:24:19.339 --> 00:24:21.359
 the more easy it becomes

00:24:21.359 --> 00:24:22.900
 to verge into idolatry.

00:24:24.259 --> 00:24:26.339
 And if you're a religious person,

00:24:26.420 --> 00:24:27.700
 especially a religious leader

00:24:27.700 --> 00:24:28.400
 or institution,

00:24:29.000 --> 00:24:30.220
 you're in danger of becoming

00:24:30.220 --> 00:24:31.779
 a false lamb, a parody.

00:24:33.039 --> 00:24:33.480
 However,

00:24:34.440 --> 00:24:35.599
 so there's a warning

00:24:35.599 --> 00:24:37.440
 against political idolatry,

00:24:37.619 --> 00:24:39.759
 but there's also a warning in here

00:24:39.759 --> 00:24:41.960
 for Christians who believe

00:24:41.960 --> 00:24:43.400
 that the most faithful approach

00:24:43.400 --> 00:24:44.940
 is to completely withdraw.

00:24:46.180 --> 00:24:48.220
 Because the entire thrust of Revelation,

00:24:48.799 --> 00:24:51.700
 it's written to equip us

00:24:51.700 --> 00:24:53.000
 to be witnesses in the world.

00:24:53.160 --> 00:24:54.940
 It's written to equip us

00:24:54.940 --> 00:24:55.700
 to be present

00:24:55.700 --> 00:24:57.180
 and to be engaged.

00:24:58.640 --> 00:24:59.920
 And so the call

00:24:59.920 --> 00:25:00.980
 is not to withdraw.

00:25:01.980 --> 00:25:04.120
 The call is to be a faithful witness.

00:25:05.299 --> 00:25:05.579
 And you know,

00:25:05.660 --> 00:25:07.140
 Revelation and the Bible as a whole

00:25:07.140 --> 00:25:08.319
 does not call Christians

00:25:08.319 --> 00:25:09.059
 to disengage.

00:25:09.059 --> 00:25:10.599
 The whole point of John's vision

00:25:10.599 --> 00:25:12.500
 is that God's kingdom is coming.

00:25:13.940 --> 00:25:15.700
 It's being established here.

00:25:16.259 --> 00:25:17.399
 The heavenly city is coming

00:25:17.399 --> 00:25:18.819
 to replace the earthly city.

00:25:19.039 --> 00:25:20.179
 And the role of the church

00:25:20.179 --> 00:25:21.200
 is to be a witness

00:25:21.200 --> 00:25:22.740
 to that heavenly city.

00:25:22.980 --> 00:25:24.519
 It's to point people

00:25:24.519 --> 00:25:26.519
 to the truth of the heavenly city,

00:25:26.879 --> 00:25:28.919
 even as we live in the earthly city.

00:25:29.319 --> 00:25:29.779
 And you know,

00:25:29.819 --> 00:25:31.039
 the more grounded we are

00:25:31.039 --> 00:25:32.919
 as citizens of the heavenly city,

00:25:32.920 --> 00:25:35.000
 the more we can bring

00:25:35.000 --> 00:25:36.480
 God's love and purposes

00:25:36.480 --> 00:25:37.600
 into the earthly city.

00:25:37.800 --> 00:25:38.800
 And that's what we're here to do,

00:25:38.880 --> 00:25:40.800
 to bring God's love and purposes

00:25:40.800 --> 00:25:42.200
 into the earthly city.

00:25:43.300 --> 00:25:43.960
 So you say,

00:25:44.039 --> 00:25:44.440
 well, okay,

00:25:44.500 --> 00:25:45.240
 what does that look like?

00:25:45.320 --> 00:25:45.519
 Well,

00:25:46.519 --> 00:25:48.460
 it means you go out into the world

00:25:48.460 --> 00:25:50.340
 and you serve in every sphere

00:25:50.340 --> 00:25:51.440
 and career you can.

00:25:52.240 --> 00:25:53.340
 It means for some of you,

00:25:53.440 --> 00:25:54.100
 very directly,

00:25:54.300 --> 00:25:55.100
 you go and you work

00:25:55.100 --> 00:25:55.580
 for the government.

00:25:56.880 --> 00:25:57.880
 You serve,

00:25:58.420 --> 00:25:59.620
 but you serve faithfully.

00:25:59.619 --> 00:26:01.659
 And as we go,

00:26:01.759 --> 00:26:03.159
 we go as kingdom citizens

00:26:03.159 --> 00:26:05.679
 who also happen to be

00:26:05.679 --> 00:26:06.899
 American citizens

00:26:06.899 --> 00:26:07.679
 for the time being.

00:26:08.099 --> 00:26:09.119
 Most of us, anyway.

00:26:09.639 --> 00:26:10.719
 If you're not an American citizen,

00:26:10.819 --> 00:26:11.459
 wherever you're from,

00:26:12.500 --> 00:26:14.079
 we go as kingdom citizens

00:26:14.079 --> 00:26:15.479
 who for the time being

00:26:15.479 --> 00:26:17.459
 happen to be American citizens.

00:26:18.299 --> 00:26:19.339
 And this means that

00:26:19.339 --> 00:26:20.419
 while we pray to,

00:26:20.919 --> 00:26:21.819
 or pray for,

00:26:21.959 --> 00:26:22.399
 I'm sorry,

00:26:22.559 --> 00:26:23.619
 and submit to

00:26:23.619 --> 00:26:24.839
 our earthly leaders,

00:26:25.099 --> 00:26:26.779
 our allegiance remains with Jesus.

00:26:26.939 --> 00:26:27.779
 And so we follow

00:26:27.779 --> 00:26:29.339
 and we submit to our leaders.

00:26:30.579 --> 00:26:31.899
 And yet there's always

00:26:31.899 --> 00:26:32.619
 the possibility

00:26:32.619 --> 00:26:33.919
 of civil disobedience.

00:26:35.279 --> 00:26:36.459
 Because there's no question

00:26:36.459 --> 00:26:37.739
 where our allegiance lies.

00:26:38.519 --> 00:26:39.979
 And if push comes to shove,

00:26:40.639 --> 00:26:42.419
 we disobey the earthly authority

00:26:42.419 --> 00:26:44.379
 because we follow

00:26:44.379 --> 00:26:45.179
 the heavenly authority.

00:26:45.299 --> 00:26:45.979
 Because ultimately

00:26:45.979 --> 00:26:46.919
 we're kingdom citizens.

00:26:47.819 --> 00:26:49.279
 This means that we

00:26:49.279 --> 00:26:51.299
 don't get taken in easily.

00:26:51.859 --> 00:26:53.079
 It means that we are not

00:26:53.079 --> 00:26:54.519
 easily manipulated.

00:26:54.659 --> 00:26:55.779
 If you know the true myth

00:26:55.779 --> 00:26:56.839
 and you know the true Savior

00:26:56.839 --> 00:26:57.619
 and you're inoculated

00:26:58.199 --> 00:26:59.519
 against all of the other myths

00:26:59.519 --> 00:27:00.059
 of the world,

00:27:00.180 --> 00:27:01.099
 you're not going to be easy

00:27:01.099 --> 00:27:01.720
 to manipulate.

00:27:02.200 --> 00:27:02.980
 Because you're going to be able

00:27:02.980 --> 00:27:04.220
 to see through the charade.

00:27:04.400 --> 00:27:04.879
 You're going to be able

00:27:04.879 --> 00:27:06.279
 to see the false lamb.

00:27:06.519 --> 00:27:07.500
 Recognize it for what it is.

00:27:07.599 --> 00:27:08.879
 See through to the truth

00:27:08.879 --> 00:27:10.940
 of who Caesar really is.

00:27:11.359 --> 00:27:12.319
 This is no God.

00:27:13.700 --> 00:27:14.599
 This is just a man.

00:27:14.799 --> 00:27:15.359
 It's just a woman.

00:27:15.579 --> 00:27:16.279
 It's just a person.

00:27:17.879 --> 00:27:18.240
 Right?

00:27:18.299 --> 00:27:20.099
 And so we're not easily taken in.

00:27:20.180 --> 00:27:21.180
 So no matter who sits

00:27:21.180 --> 00:27:22.139
 in the Oval Office,

00:27:22.359 --> 00:27:23.599
 we can be fair-minded.

00:27:23.799 --> 00:27:25.259
 We can be even-keeled.

00:27:25.259 --> 00:27:29.119
 We're never so opposed

00:27:29.119 --> 00:27:30.000
 to a leader

00:27:30.000 --> 00:27:31.519
 that we demonize them.

00:27:32.140 --> 00:27:32.980
 Even a leader

00:27:32.980 --> 00:27:33.640
 that represents

00:27:33.640 --> 00:27:34.440
 the other party.

00:27:34.839 --> 00:27:35.879
 We're never so opposed

00:27:35.879 --> 00:27:36.720
 that we demonize them

00:27:36.720 --> 00:27:37.779
 because we know demons.

00:27:38.859 --> 00:27:40.379
 We know that demons are real.

00:27:40.579 --> 00:27:41.420
 This is just a person.

00:27:43.059 --> 00:27:44.859
 But we are never so enthralled

00:27:44.859 --> 00:27:46.339
 to a political leader,

00:27:46.420 --> 00:27:47.500
 even one in our own party,

00:27:47.859 --> 00:27:49.500
 that we demonize them

00:27:49.500 --> 00:27:52.240
 because we know the true God.

00:27:52.240 --> 00:27:54.000
 And this is just a person.

00:27:55.620 --> 00:27:56.700
 We know that leaders

00:27:56.700 --> 00:27:58.640
 can sometimes be like Cyrus,

00:27:59.359 --> 00:28:00.759
 who was used by God

00:28:00.759 --> 00:28:01.720
 to bless his people.

00:28:02.220 --> 00:28:03.039
 And that leaders

00:28:03.039 --> 00:28:04.799
 can sometimes be like Caesar,

00:28:05.400 --> 00:28:06.620
 who in this case

00:28:06.620 --> 00:28:08.079
 was used by Satan

00:28:08.079 --> 00:28:10.000
 to persecute God's people.

00:28:10.279 --> 00:28:12.019
 We know that both are possible

00:28:12.019 --> 00:28:12.880
 with the same person.

00:28:13.720 --> 00:28:14.819
 But we also know

00:28:14.819 --> 00:28:15.880
 that God's purposes

00:28:15.880 --> 00:28:17.579
 will always ultimately prevail.

00:28:18.460 --> 00:28:20.099
 And so we are not easily

00:28:20.099 --> 00:28:21.460
 manipulated or swayed.

00:28:21.460 --> 00:28:23.279
 We remain fair-minded

00:28:23.279 --> 00:28:24.100
 and even keel.

00:28:25.039 --> 00:28:27.019
 So bringing all of this together,

00:28:27.180 --> 00:28:28.279
 Christian faithfulness,

00:28:29.160 --> 00:28:30.079
 I think when it comes

00:28:30.079 --> 00:28:31.279
 to politics and religion

00:28:31.279 --> 00:28:32.500
 in our society,

00:28:32.660 --> 00:28:34.740
 it means holding the truth,

00:28:35.700 --> 00:28:37.079
 holding the true story

00:28:37.079 --> 00:28:39.500
 of Christ out over

00:28:39.500 --> 00:28:41.039
 the false stories of the world

00:28:41.039 --> 00:28:42.700
 so that we can be faithful

00:28:42.700 --> 00:28:44.440
 Christian political witnesses,

00:28:44.860 --> 00:28:45.539
 fully present,

00:28:46.019 --> 00:28:46.900
 fully engaged.

00:28:47.840 --> 00:28:48.620
 And by the way,

00:28:48.660 --> 00:28:50.120
 this is why we gather here

00:28:50.119 --> 00:28:51.399
 for worship every Sunday.

00:28:51.799 --> 00:28:53.059
 This is why we have

00:28:53.059 --> 00:28:55.279
 the liturgy that rehearses

00:28:55.279 --> 00:28:57.579
 again and again and again

00:28:57.579 --> 00:28:59.000
 the true story of Christ.

00:28:59.139 --> 00:28:59.839
 It's why we have

00:28:59.839 --> 00:29:00.919
 the preaching of the Word.

00:29:01.219 --> 00:29:02.239
 It's why we celebrate

00:29:02.239 --> 00:29:03.399
 the sacraments together.

00:29:03.779 --> 00:29:04.739
 All of this is meant

00:29:04.739 --> 00:29:06.599
 to form and reorient

00:29:06.599 --> 00:29:08.500
 and shape our hearts

00:29:08.500 --> 00:29:09.699
 and our minds

00:29:09.699 --> 00:29:11.000
 toward the truth of Christ.

00:29:12.299 --> 00:29:13.899
 You're here for formation.

00:29:14.259 --> 00:29:15.219
 That's why we're here,

00:29:15.220 --> 00:29:16.940
 to reorient our hearts

00:29:16.940 --> 00:29:17.500
 toward God.

00:29:17.579 --> 00:29:18.059
 Because listen,

00:29:18.600 --> 00:29:20.160
 Fox News, CNN,

00:29:20.940 --> 00:29:22.319
 Facebook, Twitter,

00:29:22.579 --> 00:29:23.799
 these are not simply

00:29:23.799 --> 00:29:24.839
 media platforms.

00:29:25.079 --> 00:29:26.880
 These are liturgical

00:29:26.880 --> 00:29:28.100
 formation centers.

00:29:29.579 --> 00:29:31.579
 They are forming us

00:29:31.579 --> 00:29:33.660
 into their image.

00:29:34.319 --> 00:29:35.160
 And unless there is

00:29:35.160 --> 00:29:36.640
 some counterweight

00:29:36.640 --> 00:29:37.360
 in your life,

00:29:37.440 --> 00:29:37.980
 unless there is

00:29:37.980 --> 00:29:40.740
 some counterformational

00:29:40.740 --> 00:29:44.859
 practice that is

00:29:44.859 --> 00:29:45.839
 reorienting you

00:29:45.839 --> 00:29:46.700
 back toward Christ,

00:29:46.960 --> 00:29:48.620
 you will be formed

00:29:48.620 --> 00:29:49.380
 into the image

00:29:49.380 --> 00:29:51.160
 of those things.

00:29:52.740 --> 00:29:54.720
 And so we gather together,

00:29:55.279 --> 00:29:57.160
 even as we live

00:29:57.160 --> 00:29:58.400
 in this earthly kingdom,

00:29:58.900 --> 00:30:00.799
 we regularly gather together

00:30:00.799 --> 00:30:01.839
 to join with all

00:30:01.839 --> 00:30:02.359
 of the saints

00:30:02.359 --> 00:30:03.900
 across all empires,

00:30:04.019 --> 00:30:05.140
 across all history,

00:30:05.140 --> 00:30:07.279
 and we pray ultimately

00:30:07.279 --> 00:30:08.359
 that God's kingdom

00:30:08.359 --> 00:30:08.939
 would come

00:30:08.939 --> 00:30:10.419
 and that God's will

00:30:10.419 --> 00:30:11.139
 would be done

00:30:11.139 --> 00:30:12.119
 on earth

00:30:12.119 --> 00:30:13.719
 as it is in heaven.

00:30:14.299 --> 00:30:14.959
 Let's pray.