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 The New York City subway has often been referred to affectionately and proudly by New Yorkers

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 as the great equalizer.

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 And that is because it doesn't matter if you're rich or poor, it doesn't matter where you

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 live, it doesn't matter your race or ethnicity, except for probably the ultra, ultra rich,

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 everybody in New York takes the subway.

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 And there was an article in the New York Times Magazine in 2018 that writes about this idea

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 of the subway being the great equalizer.

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 And the author says, New York subway carries close to 6 million people every day.

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 It may no longer be a technological marvel, but it continues to perform a daily magic trick.

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 It brings people together, but it also spreads them out.

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 It has no zones and no hours of operation.

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 It connects rich and poor neighborhoods alike.

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 The subway has never been segregated.

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 It is always open.

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 And the fair is always the same no matter how far you need to go.

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 In New York, movement anywhere, anytime is a right.

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 And I think this idea of the subway as this great equalizer represents a deep longing that

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 many people have in our culture, which is to have unity and equality among great diversity

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 and division.

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 And this longing, I think, reaches back to our country's founding and our heritage of democracy.

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 It's written and stamped on our money.

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 E pluribus unum, out of many, one.

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 And it continues to exist today, this longing for a great equalizer in a society that continues

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 to be divided around things like class and politics and race.

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 Division and disunity are ancient problems.

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 They were a problem in Corinth in the Corinthian church.

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 And in our passage this morning, in 1 Corinthians chapter 1, Paul is addressing a particular kind

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 of division, a particular kind of conflict that is beginning to splinter the community

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 at the church in Corinth.

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 People have started to rally around and to identify themselves over certain leaders like

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 Paul and Apollos and Peter.

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 And they've started to say to one another, I follow Paul.

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 I follow Apollos.

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 I follow Peter.

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 And it's began to develop these different factions.

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 And Paul addresses this splintering.

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 He addresses this conflict and division head on throughout this letter, but initially here

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 in 1 Corinthians chapter 1.

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 And what's interesting is he doesn't just tell them to just stop arguing and get along.

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 He doesn't just tell them to be unified and stop being divided.

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 He tells them that their behavior actually isn't in line with the gospel, that actually their

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 conflict and their division specifically isn't in line with the cross.

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 The cross is the very thing that brought them together and united them together in the first

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 place.

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 And the cross alone, Paul argues to them, has the power to be the great equalizer amidst their

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 division and conflict.

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 And I think this has enormous, this passage has enormous significance for us today, for

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 our church, and for the world.

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 So we're going to see three things here in 1 Corinthians 1 this morning.

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 We're going to see, first of all, humanity's search for wisdom and power.

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 Secondly, the irony of God.

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 And finally, the foolishness and weakness of the cross.

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 So first of all, humanity's search for wisdom and power.

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 Verse 18, Paul says,

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 And here he's quoting Isaiah 29.

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 I will destroy the wisdom of the wise and the discernment of the discerning I will thwart.

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 Where is the one who is wise?

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 Where is the scribe?

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 Where is the debater of this age?

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 And then in verse 22, for Jews demand signs and Greeks look for wisdom.

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 And Paul here is addressing two of the main cultural values, two of the main cultural pursuits of his day.

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 In Corinth, you had both Greco-Roman and Jewish cultures mixing together, and they also mixed together in the church.

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 You had both Greco-Roman cultures and Jewish cultures in the church.

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 And at the center of Greco-Roman culture was the search for wisdom, and at the center of Jewish culture was the search for power.

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 The Greco-Roman culture was, of course, shaped by the great Greek philosophers, those like Socrates and Plato and Aristotle.

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 Later on, you had the Epicureans and Stoics and lots of other schools of philosophy started up.

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 And they were all trying to understand how to understand the world rationally.

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 And then once you understand the rationally, how does that then equip you to live a good life?

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 It was pursuing these transcendental ideas of truth and goodness and beauty.

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 That was Greek philosophy.

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 But you also had the popular orators.

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 You had the skilled rhetoricians, these gifted speakers who shaped the popular wisdom of the day.

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 These were the TED Talk speakers of the day.

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 They were skilled in the art of rhetoric and debate.

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 And the most popular orators were kind of like the professional athletes and musicians and actors.

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 They received the kind of praise and attention and money that actors and athletes get today.

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 And they were sometimes more influential in shaping public opinion than sometimes the great philosophers.

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 In the Jewish culture, you had scribes and religious teachers.

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 These were the experts in the law.

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 These were the Bible scholars and the theologians of the day.

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 And they were focused not so much on abstract philosophical wisdom, but on the great and powerful acts of God in the story of Israel.

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 And the hope for these powerful acts to be renewed in a coming Messiah who would be both a political and a military leader who would overthrow Rome.

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 Wisdom and power.

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 And Paul is addressing these cultural values of wisdom and power of Jews and Greeks, not only as representatives of their culture, but actually as representatives of human culture, of all of human history.

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 Power and wisdom are central values in our culture.

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 We have our places of wisdom and knowledge.

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 We have our universities.

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 We have our philosophers, our academics and scholars who write books and do research.

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 But perhaps more than ever, we have our own leaders of popular wisdom, don't we?

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 We have our TED Talk speakers.

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 We have our TikTok videos, our social media influencers, our YouTube stars, who can often shape the wisdom of popular culture, sometimes even more than the most accomplished and erudite scholars.

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 And of course, we can't talk about our culture, we can't talk about our city without talking about power, can we?

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 We live in the seat of power in one of the most powerful nations on earth.

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 If you want to get rich and famous, move to LA or New York or Nashville, the centers of Hollywood and finance and music.

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 But if you want access to power, come to Washington, D.C., right?

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 Wisdom and power are two of the main cultural pursuits in Corinth in the first century, two of the main cultural pursuits in D.C.

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 and two of the main cultural pursuits in all of human history.

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 But as Paul shows us, there is actually a great irony in these pursuits.

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 If you pursue wisdom and power for their own sake, if you pursue them for their own sake, you end up in a deeply ironic place.

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 And so that's the second thing that we see.

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 We see the irony of God.

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 The irony of God.

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 There are two great ironies in this passage that Paul points out for us.

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 And the first irony is this.

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 The first irony is that wisdom pursued for its own sake leads to ignorance.

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 Wisdom pursued for its own sake leads to ignorance.

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 Verse 20, has not God made foolish the wisdom of the world?

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 For since in the wisdom of God, the world did not know God through wisdom.

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 What does this mean?

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 Does this mean that somehow Christianity is anti-intellectual or anti-rational?

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 No, it doesn't mean that.

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 We know this because Paul here in this letter is trying to make a rational, intelligible argument.

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 We also know that from the book of Acts that Paul reasoned and debated in the public square.

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 Paul himself was not anti-intellectual.

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 Neither is the Christian faith.

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 We know from the great intellectual tradition of the church, some of the great thinkers and philosophers throughout the age have been Christians.

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 People from the church fathers, Anselm, Augustine, Jerome, Aquinas, Luther, Calvin, Cranmer, and on and on and on and on we could go.

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 It doesn't mean that Christianity is anti-intellectual.

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 Does this then mean that as Christians we're to reject wisdom and thought from other traditions or other sources?

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 Again, no, this is not what it means because part of being a Christian, part of believing in the Bible is believing in common grace.

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 This idea that people are made in the image of God and because they're made in the image of God,

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 everybody has an innate ability to discover truth and goodness and beauty about the world.

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 And therefore, everybody, whether they're Christian or not, everybody has the ability to get part of the story right.

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 And so as Christians, we should be quick to learn from all the different sources that we can.

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 We should be quick to learn wherever there is truth, wherever there is goodness, wherever there is beauty.

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 So it doesn't mean that Christianity is anti-intellectual.

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 It doesn't mean that we can't learn from other sources.

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 So what does it mean?

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 It means that wisdom and knowledge pursued for its own sake, wisdom and knowledge pursued on its own,

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 doesn't lead us to know God.

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 We can't know God through pure intellect or pure reason and science, empirical observation alone.

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 Despite all the great traditions of all the great philosophers, thinkers, intellectuals over all the centuries,

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 despite all the great insights of the world religions, all its teachers,

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 despite all of the great research of the modern university,

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 all of the information that's available to us through the internet,

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 despite all of that, we can't know God in a real and personal way just through reason alone.

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 You can be the smartest person in the world and yet not know God.

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 You can understand and observe everything there is to observe about the world empirically through science

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 and yet not know God.

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 C.S. Lewis captures this well in an article that he wrote in February 1963.

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 The Russian space program had recently sent cosmonauts into outer space,

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 and at the time, the Kremlin produced a propaganda campaign that at the time included a poster,

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 and the poster was a picture of a cosmonaut in outer space saying,

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 there is no God.

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 And the idea is that, you know, we went to outer space,

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 we didn't see God, and therefore that's proof that God doesn't exist.

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 And C.S. Lewis responds in this article, and he says this.

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 He says,

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 The Russians, I am told, report that they have not found God in outer space.

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 But looking for God or for heaven by exploring space is like reading or seeing all of Shakespeare's plays

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 in the hope that you will find Shakespeare as one of the characters.

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 Shakespeare is in one sense present at every moment in every play,

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 but he is never present in the same way as Lady Macbeth.

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 My point is that if God does exist, he is related to the universe more as an author is related to a play

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 than as one object in the universe is related to another.

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 If God created the universe, he created space and time.

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 And therefore, to look for him as one item within the framework from which he himself invented is nonsensical.

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 Do you hear what he's saying?

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 He's saying to try to know God solely through reason or science alone is like Hamlet trying to know Shakespeare.

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 If Hamlet were to know Shakespeare, the only way that could happen is if Shakespeare revealed himself,

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 if he wrote himself into Hamlet's story.

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 And that is what we believe that God did in Jesus Christ.

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 He revealed himself by writing himself into our story.

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 So that's the first irony.

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 The first irony is that wisdom pursued for its own sake leads to ignorance.

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 On our own, we actually can't know the most basic thing about the world,

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 who its creator is, who God is.

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 But there's a second great irony.

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 And the second great irony is that power pursued for its own sake leads to weakness.

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 Power pursued for its own sake leads to weakness.

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 When people pursue power for power's sake,

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 when people pursue power because they want control and power, what happens?

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 What happens is a long list of history's greatest tragedies.

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 The most extreme examples are the Hitlers and the Stalins and the Pol Potts of the world.

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 But we can think about this on a smaller level too.

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 When people pursue power because they want power, it creates damage and abuse.

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 It fractures society.

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 It makes it weaker.

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 Do I need to provide examples?

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 I don't think I do.

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 I don't think I do.

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 This is why I think the idea of the New York City subway as the great equalizer is something

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 that really resonates with people on a really deep level because we know how deeply divided

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 our world is.

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 And we know that in large part that is due to the misuse of power, the abuse of power.

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 And at the root of all this, at the root of pursuing wisdom for its own sake, at the root

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 of pursuing power for its own sake, at the root of all that is human pride.

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 It's pride.

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 When you pursue wisdom because you want to be smarter than others, when you pursue power

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 because you want to be in control of others, you are placing yourself at the center of the

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 universe.

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 And when you place yourself at the center of the universe rather than God, you end up in

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 a place of ignorance.

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 You end up in a place of weakness.

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 Now listen, before you say, yeah, you know, this is what non-Christians do.

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 This is what unsaved people do.

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 This is what people outside the church do.

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 Before you say that, remember, Paul is addressing conflict in the church.

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 He's addressing Christians.

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 He's talking to Christians who aren't living in line with the gospel, who still need to

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 think out the implications of the gospel for their own situation.

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 They're still operating by human standards of worldly power and wisdom.

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 When they say, I follow Paul, I follow Peter, I follow Apollos, they're operating by worldly

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 power and wisdom, and it's splintering their community.

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 It's dividing their community.

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 And the same temptations face us today.

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 If you're a Christian, you need the gospel to help you think through how to deal with

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 wisdom and power just as much as anyone else does.

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 And so a question for us is, both inside the church and outside the church, is that if

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 wisdom pursued for its own sake leads to ignorance, if power pursued for its own sake leads to weakness,

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 then where do true power and true wisdom come from?

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 Where do you find true power?

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 Where do you find true wisdom?

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 And the answer, as we'll see in the text, is that true power and true wisdom come from the

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 foolishness and the weakness of the cross.

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 In verse 21, Paul continues, and he says,

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 Christ crucified.

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 Christ crucified.

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 The idea that a man who lived 2,000 years ago is the clue to the meaning of all history.

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 That him dying a criminal's death on a Roman instrument of execution and torture is what brings

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 salvation and life to the whole world.

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 That that is the key to the fulfillment of our desires.

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 That is the key to the renewal of creation.

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 If you think about it in those terms, it sounds absolutely crazy.

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 It sounds utterly foolish.

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 At face value, the death of Jesus Christ on the cross doesn't look like power and wisdom.

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 It looks like weakness and death and failure.

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 It looks absurd.

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 But the God of the Bible is the master of dramatic irony because he is the master storyteller.

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 He is the one who is able to take what looks like death and bring life.

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 He is able to take what looks like suffering and bring joy.

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 And this is what Paul says in verse 25.

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 In the cross, we see a God who is so infinitely powerful that he defeats his enemies through an act of weakness and suffering.

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 In the cross, we see a God who is so infinitely wise that he can reveal the fullest truth about himself.

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 He can reveal the fullest truth about the world in an act that looks like foolishness, in an act that looks crazy.

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 And that is because the infinite power and the infinite wisdom of God is this.

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 Christ crucified in our place.

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 Christ in our place.

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 That is where you find the infinite power and wisdom of God.

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 At the cross, our sins are forgiven and paid for through the shedding of his blood.

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 At the cross, all the powers of evil are defeated through his love.

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 At the cross, death is conquered through the resurrection.

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 Listen to the way that John Calvin puts it.

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 He says this.

00:18:33.299 --> 00:18:38.259
 It follows that every good thing we could think or desire is to be found in Jesus Christ.

00:18:39.139 --> 00:18:41.740
 For he was sold to buy us back.

00:18:42.460 --> 00:18:44.159
 Captive to deliver us.

00:18:44.639 --> 00:18:46.180
 Condemned to absolve us.

00:18:46.659 --> 00:18:48.500
 He was made a curse for our blessing.

00:18:48.960 --> 00:18:50.539
 Sin offering for our righteousness.

00:18:51.419 --> 00:18:53.419
 Marred that we may be made fair.

00:18:53.559 --> 00:18:54.940
 He died for our life.

00:18:54.940 --> 00:18:58.500
 So that by him, fury is made gentle.

00:18:58.779 --> 00:18:59.860
 Wrath appeased.

00:19:00.080 --> 00:19:01.380
 Darkness turned to light.

00:19:02.140 --> 00:19:03.240
 Fear reassured.

00:19:03.380 --> 00:19:04.600
 Despisal despised.

00:19:05.019 --> 00:19:05.940
 Debt canceled.

00:19:06.180 --> 00:19:07.160
 Labor lightened.

00:19:07.660 --> 00:19:08.700
 Sadness made merry.

00:19:08.840 --> 00:19:10.019
 Misfortune made fortunate.

00:19:10.559 --> 00:19:11.539
 Difficulty easy.

00:19:11.680 --> 00:19:12.680
 Disorder ordered.

00:19:13.039 --> 00:19:13.920
 Division united.

00:19:14.160 --> 00:19:14.980
 Rebellion subjected.

00:19:15.240 --> 00:19:16.440
 Intimidation intimidated.

00:19:16.920 --> 00:19:17.740
 Ambush uncovered.

00:19:17.920 --> 00:19:18.620
 Assault assailed.

00:19:19.080 --> 00:19:20.100
 Force forced back.

00:19:20.559 --> 00:19:21.440
 Combat combated.

00:19:21.640 --> 00:19:22.500
 War warred against.

00:19:22.500 --> 00:19:23.880
 Vengeance avenged.

00:19:24.279 --> 00:19:25.500
 Torment tormented.

00:19:25.940 --> 00:19:27.240
 Damnation damned.

00:19:27.599 --> 00:19:29.480
 The abyss sunk into the abyss.

00:19:30.039 --> 00:19:31.140
 Hell transfixed.

00:19:32.279 --> 00:19:34.079
 Death dead.

00:19:35.259 --> 00:19:37.960
 Mortality made immortal.

00:19:38.180 --> 00:19:43.339
 In short, mercy has swallowed up all misery.

00:19:44.140 --> 00:19:46.359
 And goodness, all misfortune.

00:19:47.200 --> 00:19:51.140
 That is where you find the infinite power and wisdom of God.

00:19:51.140 --> 00:19:53.320
 Christ in our place.

00:19:54.660 --> 00:19:57.720
 And listen, this is foolishness.

00:19:58.240 --> 00:20:02.259
 If you think that basically at your core you're a good person.

00:20:03.160 --> 00:20:06.560
 This is a scandal if you're living a self-sufficient life.

00:20:06.640 --> 00:20:08.980
 If you're seeking to pull yourselves up by your bootstraps.

00:20:09.380 --> 00:20:10.620
 This is crazy.

00:20:10.720 --> 00:20:11.620
 This is foolishness.

00:20:12.300 --> 00:20:14.060
 If there's not a holy God.

00:20:14.059 --> 00:20:18.500
 And your sin doesn't separate you from him.

00:20:18.639 --> 00:20:19.579
 This is a scandal.

00:20:21.859 --> 00:20:26.419
 But if you know you need mercy.

00:20:27.559 --> 00:20:30.059
 If you know that you need your sins forgiven.

00:20:30.799 --> 00:20:32.179
 If you know that you need rescuing.

00:20:32.299 --> 00:20:36.119
 If you know that you need a righteousness, not your own.

00:20:37.240 --> 00:20:38.179
 If you know that.

00:20:38.180 --> 00:20:38.240
 If you know that.

00:20:39.140 --> 00:20:40.680
 The cross is power.

00:20:41.640 --> 00:20:44.019
 The cross is wisdom from God.

00:20:44.180 --> 00:20:47.680
 Christ in our place.

00:20:49.120 --> 00:20:53.299
 In the final six verses, Paul reminds the Corinthians that they weren't saved.

00:20:53.640 --> 00:20:56.660
 Because of anything that they could take pride in or boast in.

00:20:56.660 --> 00:21:00.960
 But because of the power and wisdom of God.

00:21:01.920 --> 00:21:02.860
 Verse 26.

00:21:04.400 --> 00:21:06.019
 For consider your calling brothers.

00:21:06.140 --> 00:21:08.540
 Not many of you were wise according to worldly standards.

00:21:09.120 --> 00:21:10.220
 Not many were powerful.

00:21:10.380 --> 00:21:11.660
 Not many were of noble birth.

00:21:12.759 --> 00:21:16.019
 But God chose what is foolish in the world to shame the wise.

00:21:16.660 --> 00:21:19.220
 God chose what is weak in the world to shame the strong.

00:21:19.320 --> 00:21:21.400
 God chose what is low and despised in the world.

00:21:22.019 --> 00:21:23.279
 Even things that are not.

00:21:23.400 --> 00:21:25.100
 To bring to nothing things that are.

00:21:25.099 --> 00:21:29.240
 So that no human being might boast in the presence of God.

00:21:29.980 --> 00:21:32.599
 And because of him, you are in Christ Jesus.

00:21:32.599 --> 00:21:35.219
 Who became to us wisdom from God.

00:21:35.619 --> 00:21:37.740
 Righteousness and sanctification and redemption.

00:21:38.199 --> 00:21:39.419
 So that as it is written.

00:21:39.799 --> 00:21:41.879
 Let the one who boasts, boast in the Lord.

00:21:43.419 --> 00:21:45.799
 And this is why the cross of Jesus Christ.

00:21:46.319 --> 00:21:47.619
 Is the great equalizer.

00:21:49.119 --> 00:21:50.759
 This is why Jesus Christ.

00:21:51.980 --> 00:21:54.500
 Is the true and better New York City subway.

00:21:56.099 --> 00:21:57.459
 Because at the foot of the cross.

00:21:57.740 --> 00:21:59.240
 No one can boast.

00:21:59.439 --> 00:22:01.579
 All human pride is a race.

00:22:01.619 --> 00:22:02.839
 No matter how smart you are.

00:22:02.919 --> 00:22:04.339
 No matter how many degrees you have.

00:22:04.399 --> 00:22:05.639
 No matter how much money you have.

00:22:06.219 --> 00:22:07.579
 No matter what your last name is.

00:22:07.639 --> 00:22:08.959
 No matter what neighborhood you're from.

00:22:09.879 --> 00:22:12.619
 No one can boast in their own self-sufficiency.

00:22:12.879 --> 00:22:13.740
 No one can be.

00:22:14.740 --> 00:22:16.119
 At the center of the universe.

00:22:16.659 --> 00:22:17.939
 At the foot of the cross.

00:22:17.940 --> 00:22:19.299
 The cross shows us.

00:22:19.799 --> 00:22:21.740
 That we are all equally sinners.

00:22:22.539 --> 00:22:25.600
 And that we are all equally deserving of judgment.

00:22:26.980 --> 00:22:31.160
 And yet if we believe what Christ did for us by faith.

00:22:31.220 --> 00:22:33.360
 If we believe that he did it for us.

00:22:33.360 --> 00:22:36.700
 If we believe that the cross is him in our place.

00:22:36.700 --> 00:22:40.420
 We are also equally loved by God.

00:22:40.519 --> 00:22:40.980
 And forgiven.

00:22:41.160 --> 00:22:42.860
 We are also equally set right with him.

00:22:42.980 --> 00:22:45.860
 We also all equally have his righteousness.

00:22:46.100 --> 00:22:48.580
 And this is radical equality.

00:22:49.340 --> 00:22:50.980
 This is radical equality.

00:22:51.160 --> 00:22:52.319
 The ground is level.

00:22:52.420 --> 00:22:53.480
 The ground is flat.

00:22:53.980 --> 00:22:55.240
 At the foot of the cross.

00:22:56.019 --> 00:22:58.360
 Nobody is higher than anyone else.

00:22:58.359 --> 00:23:03.359
 And because the cross creates this kind of radical equality.

00:23:03.639 --> 00:23:05.459
 It completely turns the tables.

00:23:05.740 --> 00:23:07.500
 On how we think about power and wisdom.

00:23:08.299 --> 00:23:09.879
 It completely turns the tables.

00:23:10.439 --> 00:23:12.379
 About how we think about power and wisdom.

00:23:12.500 --> 00:23:14.159
 It completely subverts our categories.

00:23:14.740 --> 00:23:16.139
 And it defines for us.

00:23:16.619 --> 00:23:18.639
 What true wisdom and true power are.

00:23:19.899 --> 00:23:22.059
 Wisdom isn't determined by how smart we are.

00:23:22.779 --> 00:23:25.379
 The cross shows us what true wisdom look like.

00:23:25.699 --> 00:23:26.719
 What true wisdom looks like.

00:23:26.720 --> 00:23:31.420
 True wisdom is love made flesh.

00:23:32.400 --> 00:23:35.819
 Those who are truly wise are those who are skilled in the art of love.

00:23:35.900 --> 00:23:36.140
 Why?

00:23:36.819 --> 00:23:40.660
 Because the cross is the greatest demonstration of God's wisdom there ever was.

00:23:42.160 --> 00:23:44.059
 Wisdom isn't about the number of degrees we have.

00:23:44.180 --> 00:23:47.579
 Wisdom is about love in action.

00:23:47.700 --> 00:23:48.759
 It's about love made flesh.

00:23:50.240 --> 00:23:52.660
 The cross also shows us what true power is.

00:23:52.740 --> 00:23:55.960
 True power is not determined by money or status or titles.

00:23:56.720 --> 00:24:04.480
 The cross shows us that true power is the ability and the willingness to suffer for the sake of others.

00:24:05.259 --> 00:24:06.700
 Perhaps even unjustly.

00:24:07.240 --> 00:24:07.740
 Why?

00:24:07.839 --> 00:24:11.259
 Because the cross is the greatest demonstration of God's power.

00:24:11.440 --> 00:24:17.100
 And at the cross we see God who is dying for his enemies.

00:24:17.539 --> 00:24:18.500
 Forgiving his enemies.

00:24:18.500 --> 00:24:29.920
 You know a lot of people in our culture when they look at the Bible's teaching or Christian teaching about things like sin and atonement and judgment.

00:24:31.079 --> 00:24:33.180
 They look at it and they think it's foolish.

00:24:33.299 --> 00:24:34.380
 They think it's antiquated.

00:24:34.500 --> 00:24:39.140
 They think it is morally regressive or perhaps even harmful.

00:24:39.140 --> 00:24:42.580
 You know we're more enlightened now.

00:24:42.720 --> 00:24:46.420
 We've moved on to more positive and wiser things.

00:24:46.420 --> 00:24:49.640
 But imagine a world.

00:24:51.539 --> 00:24:58.100
 Imagine a world where people thought about wisdom and power through the lens of the cross.

00:24:59.720 --> 00:25:00.840
 Imagine that kind of world.

00:25:00.960 --> 00:25:06.700
 Imagine politicians who would willingly lose elections because they refused to speak poorly of those running against them.

00:25:06.700 --> 00:25:10.059
 Because they'd rather love their enemies than hold the power of office.

00:25:10.840 --> 00:25:12.059
 Can you imagine a world like that?

00:25:13.420 --> 00:25:19.259
 Imagine CEOs who cared more about the flourishing of their own employees than their own paychecks or personal ambitions.

00:25:20.740 --> 00:25:26.100
 Imagine millionaires and billionaires who willingly gave away their money to the poor to clothe them and feed them.

00:25:26.200 --> 00:25:27.240
 Not because they were mandated.

00:25:28.059 --> 00:25:30.000
 Not because they were forced to but because they wanted to.

00:25:30.100 --> 00:25:33.980
 Because they thought about their own power through the lens of the cross.

00:25:33.980 --> 00:25:43.559
 Imagine scholars and university professors who thought about their primary goal not as to gain status or to impart information.

00:25:44.099 --> 00:25:47.860
 But to show students how what they are learning equips them to love.

00:25:47.860 --> 00:25:57.420
 Imagine if city planners and shopkeepers and artists, musicians and filmmakers, baristas, educators, policy directors, lawyers, mayors, landlords, and bus drivers.

00:25:59.000 --> 00:26:03.079
 Imagine if all of them thought about wisdom and power through the lens of the cross.

00:26:03.980 --> 00:26:08.120
 Imagine if us if we areалось with a direct tính moment.

00:26:08.120 --> 00:26:09.599
 If we look at the Toist, the virus, committed橋, democratization, parking lot.

00:26:09.660 --> 00:26:10.680
 In particular ways to transmit that we had through the parade in the 90s, our primary goal is to increase the 코로나.

00:26:10.720 --> 00:26:27.700
 seit적으로, illde estabanza, alternately, act Sanskrit,ely tekrar through the sample, period,� Alex podcast, in modernization of 117 lives before 321.

00:26:27.700 --> 00:26:32.200
 And if you know your American history, you know that that is the height of the Civil War,

00:26:32.200 --> 00:26:34.580
 the most divided time in the history of our country.

00:26:34.580 --> 00:26:38.120
 And there were three founding members of this church that could not have represented the

00:26:38.120 --> 00:26:41.740
 divisions of the country at that time more.

00:26:41.740 --> 00:26:45.220
 You had A.G. Edwards, who was on the side of the North.

00:26:45.220 --> 00:26:48.160
 He was a brigadier general in the Union Army.

00:26:48.160 --> 00:26:52.460
 He would later serve as Lincoln's assistant secretary of the U.S. Treasury.

00:26:52.460 --> 00:26:56.840
 And A.G. Edwards, as some of you might know, founded a financial firm that would eventually

00:26:56.839 --> 00:26:59.379
 become Wells Fargo.

00:26:59.379 --> 00:27:01.279
 You had Edward Burdell.

00:27:01.279 --> 00:27:04.279
 Edward Burdell was a businessman who was a Southerner.

00:27:04.279 --> 00:27:05.859
 He was a Confederate.

00:27:05.859 --> 00:27:11.039
 His son fought on the side of the Confederacy and died in the Battle of Fredericksburg.

00:27:11.039 --> 00:27:13.220
 And then you had Mary Jane Townsend.

00:27:13.220 --> 00:27:17.459
 And Mary Jane Townsend was a runaway slave who made her way to St. Louis where she found

00:27:17.459 --> 00:27:19.079
 work as a cook.

00:27:19.079 --> 00:27:20.859
 And she became a ministry leader in the church.

00:27:20.859 --> 00:27:25.519
 And she organized a Sunday school for black Americans who were flooding into the city.

00:27:25.519 --> 00:27:29.279
 And she helped start a foundation to provide housing, support, and education for young

00:27:29.279 --> 00:27:32.779
 black women in St. Louis.

00:27:32.779 --> 00:27:35.859
 And these three were some of the three founding members of the church.

00:27:35.859 --> 00:27:43.059
 And every Sunday, these three worshiped together at Memorial Presbyterian Church, a Union Army

00:27:43.059 --> 00:27:46.359
 general, a Confederate, and a runaway slave.

00:27:46.359 --> 00:27:52.099
 And at the time, the way that the church did communion was they had a common cup.

00:27:52.099 --> 00:28:01.819
 And every Sunday, A.G. Edwards and Edward Burdell and Mary Jane Townsend, three people who

00:28:01.819 --> 00:28:06.359
 could not, in the world's eyes, were enemies, in the world's eyes, could not have represented

00:28:06.359 --> 00:28:08.359
 the divisions in society more.

00:28:08.359 --> 00:28:13.199
 All three of them drank from the same common cup.

00:28:13.199 --> 00:28:18.619
 The cup that represented the blood of Jesus Christ poured out at the cross.

00:28:18.619 --> 00:28:23.939
 People with nothing in common, people who, in the world's eyes, should have been enemies.

00:28:23.939 --> 00:28:30.559
 Coming together in radical gospel equality, radical gospel unity, coming together as one

00:28:30.559 --> 00:28:35.339
 family, overcoming the divisions of the 1860s.

00:28:35.339 --> 00:28:36.339
 Why?

00:28:36.339 --> 00:28:39.839
 Because of the power of the cross.

00:28:39.839 --> 00:28:42.199
 Because of the wisdom of the cross.

00:28:42.199 --> 00:28:47.479
 And this is what it means that the cross of Jesus Christ is the great equalizer.

00:28:47.480 --> 00:28:50.160
 Before the cross, there is radical equality.

00:28:50.160 --> 00:28:51.480
 No one can boast before God.

00:28:51.480 --> 00:28:54.339
 No one can boast before others.

00:28:54.339 --> 00:28:58.480
 And if we were to think through the implications of that, if we were to let that transform us,

00:28:58.480 --> 00:29:03.480
 if we were to think about power and wisdom as we live our lives, if we were to let our institutions

00:29:03.480 --> 00:29:09.480
 be shaped by that, it would utterly transform the world.

00:29:09.480 --> 00:29:10.480
 Let's pray.

00:29:10.480 --> 00:29:11.480
 Let's pray.

00:29:11.480 --> 00:29:12.480
 Let's pray.

00:29:12.480 --> 00:29:13.480
 Let's pray.

00:29:13.480 --> 00:29:14.480
 Let's pray.

00:29:14.480 --> 00:29:15.480
 Let's pray.

00:29:15.480 --> 00:29:24.480
 Father in heaven, thank you that mercy has swallowed up misery at the cross.

00:29:24.480 --> 00:29:32.660
 Thank you that at the cross we see true power and true wisdom put on display, Christ crucified

00:29:32.660 --> 00:29:34.480
 in our place.

00:29:34.480 --> 00:29:36.480
 Lord, help us to see that for ourselves.

00:29:36.480 --> 00:29:39.480
 Help us to see that for our world.

00:29:39.480 --> 00:29:45.480
 Lord, would the power and the wisdom of the cross shape us deeply and form us deeply.

00:29:45.480 --> 00:29:48.480
 In the name of the Father and the Son and the Holy Spirit.

00:29:48.480 --> 00:29:49.480
 Amen.

00:29:49.480 --> 00:29:50.480
 Amen.

00:29:50.480 --> 00:29:52.480
 property for the Holy Spirit.

00:29:52.480 --> 00:29:53.480
 Amen.

00:29:53.480 --> 00:29:56.480
 Just like this mountain, we ask for our ways to look into it again.

00:29:56.480 --> 00:29:58.480
 Unfortunately, we're able to share our story with a beautiful purpose.

00:29:58.480 --> 00:30:03.019
 For political treatment, we have another 문제 for us to attend the kingdom, is pointedly

00:30:03.019 --> 00:30:04.480
 with a circle with our students to attend the kingdom and are called by the school of mother,

00:30:04.480 --> 00:30:05.519
 as big children of mother, as big as small as a mother, what you're doing.

00:30:05.519 --> 00:30:07.519
 How much fun you make?

00:30:07.519 --> 00:30:08.519
 Yeah.

00:30:08.519 --> 00:30:09.680
 Good job.

00:30:09.680 --> 00:30:14.059
 Let's pray.

00:30:14.059 --> 00:30:16.019
 What are those them?

00:30:16.019 --> 00:30:18.059
 monies to happen in the Bible?