WEBVTT

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 Dear Jessica, you've asked me to stop writing these letters.

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 You've told me they will never change things between us.

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 But I can't, Jessica.

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 I can't just let you go.

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 Even Darth Vader, an evil Sith Lord, couldn't leave his son to die at the end of Return of the Jedi.

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 You make me feel so safe, Jessica.

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 So warm.

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 I want to curl up next to you like Luke Skywalker curled up next to his spaceship to protect himself from the sub-zero temperatures of the Hoth where the Rebel Alliance was hiding from the Galactic Empire.

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 Jessica, can't you see I love you almost as much as Star Wars?

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 Love, Gary.

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 So if you're new to Watermark and you've just heard that, you might be asking yourself, what is that all about?

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 What does it have to do with a sermon?

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 And where am I?

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 Am I in church or am I in a Star Wars premiere?

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 So for those of you who don't know me, my name is Graham.

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 I'm one of the elders here at Watermark.

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 And today we begin studying a letter, a letter called Titus.

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 Now whenever you get a letter, a letter is kind of written between two parties.

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 One party sends it to another.

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 And if you're not either one of those parties and you get to read that letter, it's almost like you have to do a little bit of detective work, right?

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 A little bit of reading between the lines to get the most out of it, right?

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 So for example, in the letter we just read, we kind of get an idea that this guy Gary, he's got a crush on a girl called Jessica who has no interest in him.

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 And Gary has a little bit of a weird obsession with Star Wars.

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 And if I was a father, I would also tell Jessica, have no interest in Gary.

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 But it's kind of like you have to do that little bit of detective work.

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 And that's what we do when we look at Titus.

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 It might interest you to know that over 80% of the New Testament is written in the form of letters.

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 And letters are incredibly personal.

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 It's like God was saying to his bride, this is my letter to you.

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 There's something special and personal about it.

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 But as we read it, we need to ask ourselves some questions.

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 So we ask ourselves, and this is good for Bible study when you do it on your own.

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 If you're starting a new letter, you ask yourself, well, why was the letter written?

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 Who was, in this case, who was Titus?

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 What was he being asked to do?

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 What was the church like in Crete?

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 What was the culture like in Crete that this letter needed to be written?

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 And as we study this letter and we go through it over the next series, these questions become apparent.

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 And they illuminate what was going on and they illuminate who God is behind the whole thing.

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 So as Paul begins this letter, he introduces himself as two things.

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 He says, I'm a servant of God and an apostle of Jesus Christ.

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 Now, to call yourself a servant implies that you serve someone greater than yourself.

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 You take your orders and your instructions from someone higher than you.

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 In most cultures in the world, servants are not highly esteemed, right?

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 It's really kind of maybe it's much better to be served and kind of maybe nice to have a servant yourself.

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 But to be a servant, maybe not so much.

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 But here Paul says, he says, I serve God.

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 And that changes everything.

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 You know, if you met someone and they said, oh, I'm a servant of Graham Smith, you're probably, uh-huh, okay.

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 But if you met someone and they said, I'm a servant of C.Y. Leung, maybe you'd be a little bit more interested.

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 Okay, oh, I'd like to ask you some questions.

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 Or maybe someone said, oh, I'm a servant of Lionel Messi.

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 And you go, wow, that is awesome.

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 What is he like?

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 I do that job for free.

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 It changes who you serve, the whole identity of being a servant.

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 And Paul's saying, I serve God.

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 This is a huge honor.

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 It's a huge privilege.

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 I get to serve the King of Kings, the Lord of Lords, the God who created everything.

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 But here's the thing.

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 If you claim to serve God, by implication, it means you serve others.

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 If someone says, I serve God, the way you're going to see that is how they serve others.

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 And at Watermark, our goal is to be a serving church.

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 We don't want to be a church where we come and we just spectate and we watch a good show.

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 We want to be a church that serves each other and serves God.

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 One thing that will do is it will strengthen your relationships with each other,

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 but it will also strengthen your relationship with the Lord

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 when you begin to see what He does as you serve others.

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 So he calls himself a servant.

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 And then he goes on to say, I am an apostle.

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 I'm sent by Jesus Christ.

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 Now, apostle literally just means sent one.

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 And it's kind of like Paul saying, I am an ambassador of the gospel.

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 So in society, if a servant is at the lowest end of society,

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 an ambassador is at the highest end of society.

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 And here you get a picture of a Christian's concern for the whole of society.

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 We care about the servants and we care about the ambassadors.

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 From the highest to the lowest, from the great to the small, from the rich to the poor,

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 a Christian has a concern for the whole of society.

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 You know, I kind of love being in a church because I find all kind of social distinctions vanish.

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 Right?

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 I mean, I have a privilege.

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 I kind of elevated today and I kind of look down and I'm just looking at you.

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 Actually, we're quite a strange bunch.

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 You know, the Lord calls us a peculiar people.

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 I get to see it.

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 Right?

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 So, I mean, we have sitting here today, we have lawyers, bankers, teachers, servants, doctors.

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 I mean, we even have Australians sitting here.

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 But the reason that is possible is because we are one in Christ.

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 We all serve the same God and we're all ambassadors of the same gospel.

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 Do you realize that when you walk into your home, your school, your university, your place of work,

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 you are an ambassador for the gospel?

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 You represent the gospel.

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 The Bible calls us a living letter to be read by all.

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 And he tells Titus, he tells Titus, I've got this mission, Titus.

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 This is what I'm here for, Titus.

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 I'm here to further the faith of God's elect.

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 Now, faith is not a once-off thing, right?

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 So, most people, when you ask them, do you have faith?

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 They mean, yeah, 20 years ago, I believed in Jesus.

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 That's where I put my faith.

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 But faith, it grows, it matures, it's active, right?

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 So, the more you know and the more you trust Jesus, the more your faith grows, right?

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 And faith is being sure of what is unseen.

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 But the more you trust Him, the more you grow, the more you exercise your faith,

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 the more you become sure about what is unseen.

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 And Paul's saying, Titus, I'm here to move God's people on.

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 I don't want them to just stand there and rest in the faith they had when they first believed in Jesus.

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 I want to take them on.

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 And you know, as I was preparing for this, this is the verse that got me.

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 Because I got to thinking about myself.

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 And I thought, you know, when is the last time that I exercised my faith, that I trust my faith,

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 that kind of I put myself in a situation where I said, God, if you do not come through for me,

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 I'm going to fall flat in my face.

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 And I have to be honest with you, it was a lot longer ago than I would have liked.

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 But here's a question for you.

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 When is the last time you stretched your faith?

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 One of our goals at Watermark and our values is this.

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 This is what we state.

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 We say, our goal is to help people take their next step to becoming fully functioning followers of Christ.

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 Christ.

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 It's exactly the same thing.

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 We want people to further their faith.

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 Take the next step in trusting Jesus in their walk.

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 And he gives Titus this thing.

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 He says, this is how it's going to happen.

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 If you want people to extend their faith, you know what you need?

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 You need a knowledge of the truth.

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 And he has an interesting thing about truth.

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 Truth is either learned or lived.

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 Paul's saying, Titus, we need to grow truth in people, right?

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 And now here's the thing.

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 Truth is a person.

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 Truth is Jesus.

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 And Jesus spoke and taught absolute truth.

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 Now, we live in a society, and it's around the world, that people do not like absolute truth.

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 Right?

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 Right?

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 It's a relative truth.

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 Right?

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 What's true for you is true for you.

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 If you want to believe that's red when it's really blue, that's fine for you.

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 But this is the thing.

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 When you start to embrace relative truth, it leads to confusion.

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 Right?

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 It's true for you.

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 It might be true.

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 I don't know if it's true for me.

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 It could be true for me.

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 I don't know if it's true.

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 We're all confused.

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 But Jesus comes, and He teaches absolute truth.

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 And there is a desperate cry in this city for absolute truth.

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 My challenge to you this week, read the newspaper, read the South China Morning Post, and you will

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 see again and again there is confusion about what is right and what is wrong.

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 There is a desperate cry for absolute truth.

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 Do you know what the most offensive thing Jesus ever said was?

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 And if you think Jesus never said anything offensive, He was always kind of mellow, this

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 nice, tame guy, you have not read the Gospels because He said some pretty offensive things

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 to people.

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 But this was the most offensive thing He said.

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 He said, I am the way, the truth, the life.

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 Now, if Jesus had said, I am a way, a truth, a life, no problem.

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 Hey, Jesus, join the pantheon of all the other religions.

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 We'll just put you in there, and you can kind of pick and choose, maybe a pick and mix.

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 That's fine.

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 But Jesus came along, and He said, I am the way.

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 I'm exclusive.

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 I'm unique.

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 But here's the thing, right?

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 Absolute truth.

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 Rather than leading to confusion of relative truth, absolute truth leads to confidence

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 and to being sure.

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 The Bible speaks of standing firm, right?

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 And when you stand firm, your knowledge of truth has grown.

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 Your faith is beginning to be exercised.

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 Something will happen in your life called godliness.

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 Because the more truth we know, the more it affects the way we live.

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 What you believe affects how you behave.

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 And that's true for everybody across the planet.

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 What you believe affects how you behave.

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 And because this is true, it changes me, and it changes you.

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 And here's the thing, right?

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 As truth, we hear it.

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 We hear it taught.

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 It impacts our lives.

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 It changes us.

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 There's this desire to live for God.

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 The Spirit inside us tells us to live for Him, and we begin to change.

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 Right?

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 Maybe we've come from the worst of the worst, and Christ begins to change us, and we become

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 good, and then we become godly.

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 And then you meet opposition, because the world does not like godliness.

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 The world kind of is okay with goodness, because it kind of pays to be good, and you've got

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 a little bit of self-interest in if everyone's good, then that's okay.

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 But godliness?

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 Godliness is different, because godliness reminds people that there is a God that they will be

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 accountable to one day.

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 And you will face all sorts of trials and tribulations.

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 Paul said, but it doesn't end there.

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 It doesn't end there, because with godliness, the next step to think, to take hold of, is

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 the hope of eternal life.

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 The hope of eternal life.

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 You see, in English, the word hope has been very much misused, right?

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 We use the word, I hope it doesn't rain.

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 Well, in Hong Kong, that's not likely, right?

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 It's going to rain all the time.

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 But it's kind of like wishful thinking.

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 But in a biblical sense, hope is to be sure.

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 God promised it, right?

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 The God who never lies.

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 I wonder if you've thought about that.

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 The God who never lies.

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 You know, we just take it for granted that God doesn't lie, probably because we lie so much.

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 But God never lies, and He promised this thing called the hope of eternal life.

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 So I've got something here, which I dropped down there.

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 Okay.

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 So I want you, for a second, to imagine that this rope represents your existence as a believer.

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 Okay.

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 And I want you to imagine it just goes on and on and on.

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 It never, never ends.

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 It kind of goes out the stage, down the road, through Hong Kong, through Poc Fulam, and on and on and on.

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 It never, never, never ends.

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 That's your existence as a believer.

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 But this little black bit right here, this represents your time here and now, in this life.

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 If we do not have a perspective of faith and hope and truth, our focus becomes this little black bit right here.

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 And we kind of view this is all of it, it's all what it's about.

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 But, and you know, maybe this little part, you know, okay, I get to there, and I'm going to go to university.

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 I'm going to work really hard, get a good degree.

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 Then maybe marry, have some kids, and then I really have to work hard.

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 You know, got to save for education, retirement.

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 And then I'm going to get to about this little bit here.

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 And I'm going to retire, and I'm really going to enjoy this little bit here.

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 That's what our life becomes.

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 I've thought that way, right?

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 Just a little thing.

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 Paul's saying, get a perspective.

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 The hope of eternal life.

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 I can say this with all surety.

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 The best possible day that you experience in this little black bit, the best possible day, will not compare to all of that.

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 Because in all of that, we get to see Jesus face to face.

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 There will be no tears.

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 There will be no war.

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 There will be no disease.

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 There will be no bad bosses.

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 There will be no worry.

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 Guys, I know we're in church.

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 But we are allowed to get a little bit excited.

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 That's pretty awesome stuff, right?

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 What we have to look forward to.

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 So someone can shout hallelujah.

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 That's pretty good, right?

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 But that's amazing, right?

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 So Paul's saying, get this view.

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 Get this view.

00:17:12.000 --> 00:17:16.160
 Whatever we face in this life.

00:17:16.160 --> 00:17:22.700
 Whatever struggles we endure, we can overcome because of the hope that we have.

00:17:23.299 --> 00:17:26.559
 This hope puts this into perspective.

00:17:26.559 --> 00:17:33.099
 This hope of eternal life puts this little life into perspective.

00:17:34.000 --> 00:17:35.139
 That's what Paul's saying.

00:17:37.720 --> 00:17:44.019
 One of the key words you're going to come across again and again in the book of Titus is the word Savior.

00:17:46.500 --> 00:17:48.720
 God is our Savior.

00:17:49.059 --> 00:17:50.679
 It's all God's idea, right?

00:17:50.839 --> 00:17:53.220
 He planned it and He sent His Son.

00:17:53.220 --> 00:18:00.759
 And if we kind of look back, Paul has just given us in a few verses, he's given us the gospel.

00:18:02.059 --> 00:18:05.799
 He says, through faith, you will be free from the penalty of sin.

00:18:06.480 --> 00:18:09.460
 Through truth, you will be free from the power of sin.

00:18:09.740 --> 00:18:14.740
 And through hope, one day we will be free from the presence of sin.

00:18:15.079 --> 00:18:17.960
 He's given us the gospel, the great hope.

00:18:17.960 --> 00:18:21.039
 And he says, Titus, this is my mission.

00:18:21.200 --> 00:18:22.539
 This is what I'm here for.

00:18:22.640 --> 00:18:23.779
 This is why I exist.

00:18:24.960 --> 00:18:26.720
 But here's a beautiful little thing, right?

00:18:26.759 --> 00:18:29.059
 That little detective work as you read the letter.

00:18:29.360 --> 00:18:35.059
 There's this lovely little phrase that says, my true son in common faith.

00:18:35.940 --> 00:18:42.579
 Not only does the gospel change the way we live, but it changes the way we relate.

00:18:42.579 --> 00:18:46.839
 My true son.

00:18:47.240 --> 00:18:53.139
 Because we both know Jesus, it's kind of like we have been brought together in this family.

00:18:53.500 --> 00:18:55.759
 It is now, it's not a pretend thing.

00:18:56.199 --> 00:19:02.279
 It's as if you really are my father and it's as if you really are my son.

00:19:02.279 --> 00:19:13.980
 I, this past summer holiday, my family and I, we had, we were very privileged and blessed to be able to go back to the promised land, South Africa.

00:19:14.619 --> 00:19:18.639
 And in the promised land, we got to spend time with my family.

00:19:19.160 --> 00:19:21.440
 And we loved it, right?

00:19:21.500 --> 00:19:24.079
 It was great having grandparents around for the kids.

00:19:24.220 --> 00:19:26.599
 And my family have known me my whole life.

00:19:27.000 --> 00:19:27.619
 I hope so.

00:19:27.879 --> 00:19:28.500
 But they have.

00:19:28.500 --> 00:19:30.799
 And it was really good.

00:19:30.900 --> 00:19:35.240
 But my family are not believers yet.

00:19:35.480 --> 00:19:36.599
 I hope they will be, right?

00:19:36.640 --> 00:19:37.460
 We're praying for them.

00:19:37.559 --> 00:19:38.759
 But they're not believers.

00:19:38.900 --> 00:19:41.619
 And there's just something missing.

00:19:42.920 --> 00:19:47.220
 It's like we see the world through different eyes.

00:19:47.359 --> 00:19:49.940
 We see people through different eyes.

00:19:50.039 --> 00:19:53.059
 We see this life through distant eyes.

00:19:53.319 --> 00:19:55.119
 There's just something missing.

00:19:55.119 --> 00:20:01.539
 And, you know, I can come back to Hong Kong and I can meet someone who I've known for two months.

00:20:02.179 --> 00:20:08.199
 But because we share this common faith, this common thing, hey, we have the same dad.

00:20:08.419 --> 00:20:09.859
 We are brothers.

00:20:09.979 --> 00:20:11.219
 It's something different, right?

00:20:11.279 --> 00:20:17.639
 There's a depth there that comes with knowing Jesus is how we relate to one another.

00:20:17.640 --> 00:20:24.000
 You know, at Watermark, we constantly emphasize and stress this word community.

00:20:24.860 --> 00:20:26.100
 But it's the exact same thing.

00:20:26.340 --> 00:20:27.580
 It's family, right?

00:20:27.940 --> 00:20:29.320
 It's what we want to create.

00:20:29.440 --> 00:20:30.400
 It's God's idea.

00:20:30.580 --> 00:20:33.200
 And, yes, family gets messy.

00:20:33.620 --> 00:20:34.900
 We offend each other.

00:20:35.160 --> 00:20:36.440
 We disappoint each other.

00:20:36.560 --> 00:20:40.580
 But through it all, we keep loving each other and we stay close together.

00:20:41.480 --> 00:20:42.780
 That's Paul saying, right?

00:20:42.840 --> 00:20:43.140
 Beautiful.

00:20:43.240 --> 00:20:44.680
 The gospel does this for us.

00:20:44.680 --> 00:20:48.000
 So, Titus was pretty special to Paul.

00:20:50.259 --> 00:20:55.779
 And Titus was someone Paul could trust with a difficult situation.

00:20:55.960 --> 00:20:57.700
 He was kind of like Paul's troubleshooter.

00:20:58.840 --> 00:21:00.840
 Titus, I've got a problem in the church over there.

00:21:00.860 --> 00:21:02.259
 Do you mind going sorting that out?

00:21:02.340 --> 00:21:07.299
 And Titus was kind of this guy who's very, very good at taking the lead, right?

00:21:07.400 --> 00:21:08.160
 He did it.

00:21:08.400 --> 00:21:11.880
 So, it's kind of great to have these kind of people in your life.

00:21:11.940 --> 00:21:12.860
 So, here's a question.

00:21:12.859 --> 00:21:18.959
 If you needed help with a difficult situation, who would you call?

00:21:21.740 --> 00:21:22.779
 Think about that.

00:21:23.339 --> 00:21:24.019
 You had help.

00:21:24.099 --> 00:21:27.879
 If you needed help with a difficult situation, who's the first person you call?

00:21:28.959 --> 00:21:31.779
 That is your Titus.

00:21:33.000 --> 00:21:33.379
 Okay?

00:21:33.380 --> 00:21:35.840
 So, we're doing a little bit of digging here.

00:21:36.300 --> 00:21:42.420
 And we kind of read between the lines and we get the sense that Paul gave Titus the specific mission.

00:21:42.600 --> 00:21:46.260
 He said, Titus, I want you to appoint elders.

00:21:47.360 --> 00:21:51.820
 And we kind of see a little bit more that Titus was in a place called Crete.

00:21:51.819 --> 00:21:52.819
 Right?

00:21:52.919 --> 00:21:59.139
 So, when you think of Crete today, you probably think of an amazing holiday and beautiful beaches.

00:21:59.140 --> 00:22:06.820
 So, it's kind of like if I said, you know, if you say a place, how it brings to mind the place and the people.

00:22:07.540 --> 00:22:09.700
 So, example, if I said Singapore, right?

00:22:09.880 --> 00:22:11.259
 You'd be thinking, wow, okay.

00:22:11.900 --> 00:22:13.220
 It's hot all the time.

00:22:13.520 --> 00:22:15.140
 Amazing crab curry.

00:22:15.560 --> 00:22:19.600
 People say la, a lot la, okay la, can, cannot la.

00:22:19.599 --> 00:22:25.599
 You know, maybe if I said New Zealand, you go, where is that again, right?

00:22:26.179 --> 00:22:29.719
 Oh, yes, that tiny little place, bottom of the world, a lot of sheep.

00:22:30.199 --> 00:22:30.740
 Yeah, okay.

00:22:30.899 --> 00:22:32.759
 So, anyway, you get the point, right?

00:22:32.879 --> 00:22:36.639
 It brought to mind what the place was like.

00:22:37.019 --> 00:22:42.279
 But in that time, if you said the name Crete, people would have gone, oh, no.

00:22:43.240 --> 00:22:44.579
 Oh, no, not Crete.

00:22:44.579 --> 00:22:51.359
 Because the Cretans had this terribly bad reputation.

00:22:52.879 --> 00:23:01.919
 There was actually a verb that came out of it, to cretinize, which meant to lie and deceive in matters of honesty.

00:23:02.379 --> 00:23:07.359
 And even one of their own philosophers from their own people, he's looking out at his people and he says this.

00:23:07.359 --> 00:23:07.699
 He goes,

00:23:07.700 --> 00:23:13.640
 Cretans are always liars, evil brutes, lazy gluttons.

00:23:14.000 --> 00:23:18.180
 And Cicero, another philosopher, is looking at the Cretans and he says,

00:23:18.580 --> 00:23:24.259
 only Cretans consider highway robbery an honorable profession.

00:23:24.779 --> 00:23:31.900
 So, these people were dishonest, lazy, indulgent, and they didn't care how they got their money,

00:23:32.080 --> 00:23:33.700
 as long as they got their money, right?

00:23:33.700 --> 00:23:36.880
 The more you deceive, the more money you got, the better you were.

00:23:37.700 --> 00:23:43.180
 So, can you imagine trying to start a church in that situation, right?

00:23:43.620 --> 00:23:49.840
 So, people who had been liars, cheats, deceivers were coming into the church,

00:23:49.860 --> 00:23:53.660
 and that created all sorts of problems, right?

00:23:53.720 --> 00:23:57.940
 And the Lord's people were surrounded by this culture,

00:23:58.140 --> 00:24:01.279
 and it brought with it lots of pressure and temptation.

00:24:01.279 --> 00:24:03.940
 The same as us, right?

00:24:04.339 --> 00:24:08.599
 We live with the pressure of the culture around us.

00:24:09.740 --> 00:24:10.660
 And Paul says,

00:24:11.440 --> 00:24:19.220
 What you're going to need to overcome is you're going to need men of certain qualities to love and lead the church.

00:24:19.220 --> 00:24:25.200
 And kind of reading between the lines, you get the picture that the qualities needed,

00:24:25.299 --> 00:24:26.460
 we're going to read about them now,

00:24:26.799 --> 00:24:32.039
 are the exact opposite to the qualities that were lived out in the culture.

00:24:32.039 --> 00:24:38.240
 So, I want to say two quick things about eldership, okay?

00:24:38.299 --> 00:24:39.500
 Just a little side note here.

00:24:39.799 --> 00:24:41.359
 Two quick things about eldership.

00:24:43.099 --> 00:24:45.500
 One, eldership is pleuristic.

00:24:45.920 --> 00:24:47.740
 It says, appoint elders.

00:24:48.619 --> 00:24:54.159
 Okay, it's not one elder, it's pleuristic elders in a church.

00:24:54.160 --> 00:24:56.400
 Now, there is a very good reason for that.

00:24:56.980 --> 00:25:04.200
 If you have one elder, whether we like it or not, we all have strengths and weaknesses.

00:25:04.920 --> 00:25:12.040
 But if you just have one person, the church will then pick up the strengths and weaknesses of that person.

00:25:12.140 --> 00:25:14.420
 They'll pick up the traditions of that person.

00:25:14.519 --> 00:25:17.180
 They will pick up the bias of that person.

00:25:17.740 --> 00:25:22.960
 But if you have a pleuristic eldership, you protect against all those things.

00:25:22.960 --> 00:25:25.600
 You iron out the weaknesses.

00:25:25.799 --> 00:25:29.240
 One, you have more people to care for the flock.

00:25:30.319 --> 00:25:35.240
 But you have collective wisdom as well, and you protect against bias.

00:25:36.340 --> 00:25:42.259
 But the most important thing is if you have pleuristic eldership, the attention is exactly where it should be.

00:25:42.340 --> 00:25:45.420
 The attention is on Jesus Christ, the Son of God.

00:25:46.220 --> 00:25:51.240
 Because if it's one man, our tendency is to focus on one person.

00:25:51.240 --> 00:25:54.039
 Pleuristic eldership points to Jesus.

00:25:55.839 --> 00:25:59.599
 And that's why at Watermark, we practice pleuristic eldership.

00:26:00.620 --> 00:26:03.940
 Second point, with elders, they were appointed.

00:26:05.140 --> 00:26:06.579
 Okay, they're not voted in.

00:26:06.680 --> 00:26:09.880
 It's not the nicest or the most popular person that gets it.

00:26:09.880 --> 00:26:14.240
 But it's someone who displays certain qualities.

00:26:14.380 --> 00:26:18.560
 And those qualities are recognized by all.

00:26:19.260 --> 00:26:20.460
 Now, that takes time.

00:26:21.160 --> 00:26:21.280
 Right?

00:26:21.320 --> 00:26:26.360
 When Paul planted a church, he didn't plant a church, have new converts, appoint elders.

00:26:27.020 --> 00:26:34.280
 He would either stay there a while and wait until elders matured and saw who they were and then appoint them.

00:26:34.279 --> 00:26:37.960
 Or he went away and 12 months later would come back and appoint elders.

00:26:38.099 --> 00:26:40.180
 And in this case, he sent Titus to do it.

00:26:40.200 --> 00:26:41.180
 So it does take time.

00:26:42.139 --> 00:26:46.559
 At Watermark, what we like to do is we look at people.

00:26:46.720 --> 00:26:49.180
 We see those qualities coming out.

00:26:49.299 --> 00:26:54.740
 We see people serving as elders in what they do and who they are.

00:26:54.740 --> 00:27:01.599
 And then we invite them on to an eldership training time where we spend time in the Word.

00:27:01.779 --> 00:27:05.620
 We spend time looking at the expectations of an elder, the pressures of an elder.

00:27:06.839 --> 00:27:10.440
 And then we invite them into the elders meeting.

00:27:10.720 --> 00:27:10.740
 Right?

00:27:10.859 --> 00:27:14.380
 Bring them into how we study God's Word together.

00:27:14.519 --> 00:27:16.079
 How we pray for each other.

00:27:16.140 --> 00:27:18.220
 How we pray for the church.

00:27:18.220 --> 00:27:24.860
 And if that time is right and we've prayerfully considered, we then present the prospective elders to the church.

00:27:24.920 --> 00:27:33.319
 And then the church has an opportunity to see whether those qualities are true about that person and have an opportunity to respond.

00:27:33.700 --> 00:27:36.339
 And if that's right, then we appoint the elders.

00:27:36.420 --> 00:27:37.259
 So it takes time.

00:27:38.000 --> 00:27:42.140
 And at the process, we're in that process at the moment at Watermark.

00:27:42.700 --> 00:27:45.400
 So here are the qualities of an elder.

00:27:45.400 --> 00:27:48.519
 Okay, I've called them the three D's of eldership.

00:27:49.019 --> 00:27:51.620
 Okay, so if you're taking note, the three D's of eldership.

00:27:52.680 --> 00:27:54.240
 His domestic qualities.

00:27:54.820 --> 00:27:57.280
 What is he like at home and with his family?

00:27:57.860 --> 00:27:59.580
 His diplomatic qualities.

00:27:59.980 --> 00:28:01.680
 What is he like with other people?

00:28:02.240 --> 00:28:04.400
 And third, his doctrinal qualities.

00:28:05.100 --> 00:28:07.800
 What is he like with the Gospel and the Word of God?

00:28:08.120 --> 00:28:09.820
 Okay, the three D's of eldership.

00:28:09.880 --> 00:28:10.320
 Here they are.

00:28:10.600 --> 00:28:11.200
 Domestic.

00:28:12.460 --> 00:28:14.220
 At home and with his family.

00:28:14.220 --> 00:28:21.700
 If you really want to get to know what someone's like, spend time with them when they're with their family.

00:28:21.940 --> 00:28:22.039
 Right?

00:28:22.100 --> 00:28:26.120
 Not on a nice service on a Sunday where everyone's putting their best foot forward.

00:28:26.339 --> 00:28:29.039
 But spend time with them when they're with their family.

00:28:29.920 --> 00:28:34.220
 Spend time with the people that they spend most of their time with.

00:28:35.100 --> 00:28:35.319
 Right?

00:28:35.319 --> 00:28:41.200
 Because you kind of see the first test of a minister is how you minister at home.

00:28:41.939 --> 00:28:48.980
 How do you love and lead at home will determine how you will love and lead within the church.

00:28:48.980 --> 00:28:56.039
 It says here, he is to be faithful to his wife.

00:28:56.120 --> 00:28:59.779
 Now that means he is a one woman man.

00:28:59.880 --> 00:29:00.079
 Right?

00:29:00.180 --> 00:29:01.700
 He doesn't mess around with other women.

00:29:01.819 --> 00:29:03.160
 He doesn't flirt with other women.

00:29:03.380 --> 00:29:07.839
 He makes his wife feel loved and secure and like a princess.

00:29:07.839 --> 00:29:10.919
 Okay, good.

00:29:11.199 --> 00:29:13.939
 Wives, I hope you're nudging your husbands in the ribs.

00:29:14.039 --> 00:29:14.179
 Right?

00:29:14.240 --> 00:29:15.339
 That's what I'm seeing up here.

00:29:15.859 --> 00:29:18.019
 Make her feel like a princess, guys.

00:29:18.119 --> 00:29:19.039
 I almost said a prisoner.

00:29:19.439 --> 00:29:19.740
 But okay.

00:29:21.019 --> 00:29:21.419
 Princess.

00:29:21.740 --> 00:29:22.039
 Princess.

00:29:22.259 --> 00:29:23.419
 That's where the focus is.

00:29:23.500 --> 00:29:23.759
 Okay.

00:29:24.319 --> 00:29:25.799
 Make her feel like a princess.

00:29:25.799 --> 00:29:26.039
 Princess.

00:29:29.159 --> 00:29:33.079
 Years ago, I went to a Christian conference, right?

00:29:33.119 --> 00:29:38.000
 And we had one of the celebrity preachers coming and talking.

00:29:38.259 --> 00:29:43.519
 And anyway, after he had just spoken, I went to my pastor and I said,

00:29:43.659 --> 00:29:46.079
 what do you think of Mr. X?

00:29:46.440 --> 00:29:47.519
 And this is what he said.

00:29:47.599 --> 00:29:51.399
 He said, I'll tell you when I've met his wife.

00:29:52.279 --> 00:29:54.079
 And I didn't understand that.

00:29:54.119 --> 00:29:54.339
 What?

00:29:54.339 --> 00:29:56.779
 What does his wife have to do with it, right?

00:29:57.459 --> 00:29:59.559
 But actually, it was a very profound thing.

00:29:59.659 --> 00:30:01.379
 You really want to see what someone's like?

00:30:02.299 --> 00:30:03.559
 See what their wife's like.

00:30:03.679 --> 00:30:04.939
 See how he treats his wife.

00:30:07.459 --> 00:30:07.939
 Children.

00:30:08.099 --> 00:30:09.559
 This one scares me personally.

00:30:10.480 --> 00:30:16.740
 Man whose children believe are trustworthy and are not open to the charge of being wild

00:30:16.740 --> 00:30:17.679
 and disobedient.

00:30:18.259 --> 00:30:18.500
 Okay.

00:30:18.559 --> 00:30:23.399
 It cannot mean that you force your faith onto your children.

00:30:23.400 --> 00:30:26.200
 God has sons and daughters.

00:30:26.360 --> 00:30:28.320
 He does not have grandsons or granddaughters.

00:30:28.460 --> 00:30:31.000
 You do not force your faith onto them.

00:30:31.380 --> 00:30:36.820
 But as parents, we are constantly pointing our children to Christ.

00:30:38.100 --> 00:30:44.120
 You know, these, your kids are the people that you have most influence over, most authority over.

00:30:44.119 --> 00:30:50.359
 If you are influencing them for God and the gospel, you will see fruit, right?

00:30:50.459 --> 00:30:57.819
 So we do have a responsibility as parents to train our kids in the way that they should go.

00:30:57.819 --> 00:31:04.679
 So, I work in education, right?

00:31:04.819 --> 00:31:08.859
 So the word believe can actually be trustworthy, right?

00:31:08.859 --> 00:31:23.399
 And I see it, unfortunately, happening all the time where parents are constantly trying to maximize their children's academic potential or their academic opportunities.

00:31:23.400 --> 00:31:25.960
 And they build this massive CV, right?

00:31:26.000 --> 00:31:27.120
 I mean, I'm not kidding you.

00:31:27.180 --> 00:31:32.480
 Like, I've seen five-year-old CVs which are bigger than mine, you know, and they've only been alive five years.

00:31:32.560 --> 00:31:33.440
 I don't know how they do it.

00:31:33.640 --> 00:31:36.759
 But they have this massive CV, and it's all about their education.

00:31:36.940 --> 00:31:39.660
 And we just forget about character.

00:31:40.519 --> 00:31:42.920
 We forget about character.

00:31:42.920 --> 00:31:45.660
 And Paul's saying, don't forget about character.

00:31:45.960 --> 00:31:47.460
 Make them trustworthy.

00:31:48.420 --> 00:31:50.440
 We build that righteousness into them.

00:31:50.759 --> 00:31:52.120
 And there's another verse.

00:31:52.220 --> 00:31:56.120
 It goes on to say, the charge of being wild and disobedient.

00:31:57.039 --> 00:32:07.200
 So actually, the Greek word here means riot, okay, which implies self-indulgence or even reckless expenditure.

00:32:08.220 --> 00:32:09.960
 So, unable to save.

00:32:09.960 --> 00:32:17.059
 It's the same word in Luke 15 with the parable of the prodigal son of reckless spending.

00:32:17.519 --> 00:32:18.640
 I mean, isn't it amazing?

00:32:18.819 --> 00:32:25.940
 Paul is talking about raising kids, and he says, one of the vital things is how you teach them the value of money.

00:32:26.940 --> 00:32:30.860
 How to teach them to be responsible and value money.

00:32:32.079 --> 00:32:38.480
 Where is the first place that children will see the value of money and things?

00:32:38.480 --> 00:32:40.799
 They'll see it in their parents.

00:32:40.940 --> 00:32:54.400
 Little kids will watch their parents to see whether they are generous, whether they're tight-fisted, whether they're responsible with what they earn, whether they're transparent with their money.

00:32:54.400 --> 00:33:06.040
 And then as your kids grow a little bit older, parents begin to entrust money to the kids, to let them experience the value of it.

00:33:06.140 --> 00:33:08.640
 I have a friend in Singapore.

00:33:08.960 --> 00:33:12.700
 His name is, he's a pastor in Singapore called Simon Murphy.

00:33:12.700 --> 00:33:18.120
 And Simon and I know each other because we went to church together in South Africa.

00:33:18.880 --> 00:33:25.920
 And when Simon turned 13, his mother was very, very firm on this idea.

00:33:26.160 --> 00:33:27.160
 So, Simon turns 13.

00:33:28.019 --> 00:33:28.880
 His mother calls him in.

00:33:28.920 --> 00:33:29.620
 Happy birthday.

00:33:29.619 --> 00:33:30.619
 Right.

00:33:31.799 --> 00:33:37.699
 From now on, we believe you're 13, and you should be responsible for getting certain items on your own.

00:33:38.059 --> 00:33:39.419
 So, here's your allowance.

00:33:39.979 --> 00:33:40.139
 Right?

00:33:40.199 --> 00:33:43.159
 You're responsible for buying certain things on your own now.

00:33:44.339 --> 00:33:52.779
 In a month's time, I want you to come to me and show me your receipts, and I want you to present to me a budget for the next month.

00:33:53.459 --> 00:33:54.779
 And Simon's like, what, Mom?

00:33:54.779 --> 00:33:56.500
 You know, are you crazy?

00:33:56.599 --> 00:34:03.359
 But a month later, Simon walked to his mom and said, yeah, Mom, this is what I spent it on, and here's my budget for the next month.

00:34:03.680 --> 00:34:05.639
 And she looked at it, and she said, oh, very nice, Simon.

00:34:05.839 --> 00:34:07.519
 Here's your allowance for the next month.

00:34:07.960 --> 00:34:18.159
 For the next five years, from the age of 13 to the age of 18, every month, Simon had to present a budget to his mother of how he was spending his money.

00:34:18.360 --> 00:34:19.980
 He hated it, right?

00:34:20.099 --> 00:34:21.420
 And his friends laughed at him.

00:34:21.779 --> 00:34:23.199
 But here's the interesting thing, right?

00:34:23.199 --> 00:34:35.279
 When I spoke to Simon, he said that when he went to university, one of the things that set him apart was his understanding of the value of money.

00:34:35.939 --> 00:34:45.859
 Because he noticed that other 18, 19-year-olds had no idea how to handle money or the value of money or the danger or the deception of money.

00:34:46.460 --> 00:34:47.759
 It comes from parents, right?

00:34:47.760 --> 00:34:53.340
 So those are the domestic qualities of an elder, right?

00:34:53.400 --> 00:34:58.480
 The one thing it does imply is that an elder spends time with their family.

00:34:59.280 --> 00:35:01.740
 So it's one of the first questions we ask.

00:35:01.980 --> 00:35:03.460
 How do you spend time with your family?

00:35:03.940 --> 00:35:05.500
 Do you spend time with your family?

00:35:06.820 --> 00:35:07.060
 Okay.

00:35:07.860 --> 00:35:08.820
 Diplomatic qualities.

00:35:08.980 --> 00:35:10.040
 Dealing with other people.

00:35:10.120 --> 00:35:12.000
 The word here is a steward.

00:35:12.420 --> 00:35:14.120
 A steward of God's flock.

00:35:14.119 --> 00:35:15.819
 You're looking after God's property.

00:35:16.799 --> 00:35:20.579
 So he says an elder is to be blameless, right?

00:35:20.619 --> 00:35:21.440
 So what does that mean?

00:35:21.759 --> 00:35:22.119
 Blameless?

00:35:22.960 --> 00:35:24.559
 And he kind of gives this list.

00:35:25.099 --> 00:35:26.440
 It's a little bit of a negative list.

00:35:26.519 --> 00:35:27.179
 And he says this.

00:35:27.239 --> 00:35:28.299
 He says they're to be blameless.

00:35:28.619 --> 00:35:29.500
 Not overbearing.

00:35:29.779 --> 00:35:30.539
 Not controlling.

00:35:30.799 --> 00:35:31.679
 Not quick-tempered.

00:35:31.819 --> 00:35:32.960
 You don't get angry easy.

00:35:33.380 --> 00:35:34.799
 Not given to drunkenness.

00:35:35.339 --> 00:35:38.380
 Doesn't mean an elder doesn't drink, but it does mean they don't get drunk.

00:35:39.079 --> 00:35:40.260
 They're not violent.

00:35:40.700 --> 00:35:46.160
 Not violent with their fists, with their words, with the way they speak or the way they act.

00:35:46.539 --> 00:35:49.340
 Not pursuing dishonest gain, right?

00:35:49.400 --> 00:35:52.539
 The culture around them said get money any way you want.

00:35:52.599 --> 00:35:56.940
 An elder is to not pursue dishonest gain.

00:35:56.940 --> 00:36:01.079
 So if you see any of those things, probably not the person you want leading the church.

00:36:01.740 --> 00:36:07.740
 It says rather an elder must be hospitable, care for people, open your home to people.

00:36:08.380 --> 00:36:11.480
 One who loves what is good.

00:36:11.559 --> 00:36:14.400
 Isn't it nice to be around people who love what is good?

00:36:15.119 --> 00:36:16.460
 No, like it's good.

00:36:16.780 --> 00:36:18.140
 It's really, you can tell a difference.

00:36:18.240 --> 00:36:19.320
 You're around someone who's good.

00:36:19.700 --> 00:36:21.800
 It kind of affects you as well.

00:36:23.320 --> 00:36:26.800
 Self-controlled, upright, holy, and disciplined.

00:36:27.559 --> 00:36:28.780
 Look for those qualities.

00:36:31.960 --> 00:36:32.440
 Doctrine.

00:36:32.440 --> 00:36:38.079
 It says he must hold firmly to the trustworthy message.

00:36:38.340 --> 00:36:41.780
 The gospel is to be his rock.

00:36:42.079 --> 00:36:43.300
 He doesn't add to it.

00:36:43.400 --> 00:36:44.500
 He doesn't change it.

00:36:44.659 --> 00:36:46.059
 He doesn't try to improve on it.

00:36:46.519 --> 00:36:50.179
 He takes the message of the gospel, and he's faithful to it.

00:36:50.179 --> 00:36:53.139
 And if that is true, it leads to sound doctrine.

00:36:53.420 --> 00:36:56.500
 And when you have sound doctrine, you can encourage others by it.

00:36:56.539 --> 00:37:01.019
 Now, encourage literally means to put courage into you.

00:37:01.019 --> 00:37:05.980
 Encourage is to put courage into you.

00:37:06.079 --> 00:37:08.059
 And that's what sound doctrine will do.

00:37:08.139 --> 00:37:09.880
 It will give you courage.

00:37:11.599 --> 00:37:12.960
 But here's the other side, right?

00:37:13.039 --> 00:37:14.679
 And this is the side I don't like so much.

00:37:14.780 --> 00:37:17.599
 It says, refute those who oppose it.

00:37:18.840 --> 00:37:22.659
 Okay, I would personally, and I'm sure everyone else that preaches at Watermark,

00:37:22.659 --> 00:37:30.339
 I'd love to just preach on what is true and what is just and ignore what is destructive, right?

00:37:31.079 --> 00:37:35.199
 But to truly love the church and to truly care for people,

00:37:35.719 --> 00:37:41.699
 we sometimes need to warn and correct and refute false thinking, right?

00:37:41.699 --> 00:37:48.119
 Because from the early church to now, people will always come in and they try to change the gospel.

00:37:48.819 --> 00:37:50.539
 They try to make it better, right?

00:37:51.659 --> 00:37:54.539
 We all get to heaven, live any way you want.

00:37:55.559 --> 00:37:59.759
 Or they kind of come up with this, here's a whole list of man-made rules that you need to follow.

00:37:59.760 --> 00:38:03.140
 So, that needs to be refuted, right?

00:38:03.180 --> 00:38:04.740
 That is not the gospel.

00:38:05.900 --> 00:38:09.140
 And it takes courage to be able to do that kind of thing.

00:38:09.620 --> 00:38:16.260
 So, I want you to notice that all of this that we've spoken about has to do with character,

00:38:16.580 --> 00:38:21.040
 has to do with God's work within your heart.

00:38:21.600 --> 00:38:23.720
 It is not about your intellect.

00:38:24.460 --> 00:38:26.420
 It is not about your status in life.

00:38:26.420 --> 00:38:32.440
 It is certainly not about how you look, but it is about your character.

00:38:33.240 --> 00:38:36.380
 What God has done in your heart.

00:38:38.559 --> 00:38:41.500
 So, the most important question we could ask at this point is,

00:38:41.760 --> 00:38:43.860
 why do we need elders?

00:38:44.000 --> 00:38:45.800
 Can't we just all kind of lead together?

00:38:47.940 --> 00:38:52.039
 In that culture of Crete, there were bad leaders.

00:38:52.039 --> 00:39:02.320
 And their whole intention and aim was to exploit and use people in the church for their own gain, right?

00:39:02.400 --> 00:39:05.940
 Maybe it was financial, they wanted money, or they wanted a little bit of attention,

00:39:06.380 --> 00:39:07.779
 but that's what they wanted, right?

00:39:07.840 --> 00:39:10.940
 And that kind of leadership destroys homes.

00:39:11.059 --> 00:39:12.199
 It divides homes.

00:39:12.320 --> 00:39:13.920
 It's just, it's terrible, right?

00:39:13.920 --> 00:39:22.039
 So, the cure for bad leaders is not no leaders, it's good leaders.

00:39:23.300 --> 00:39:27.460
 Leaders who will love, protect, and encourage.

00:39:28.800 --> 00:39:33.039
 The readers we have leaders is that we follow, right?

00:39:33.059 --> 00:39:36.220
 We become like Christ who's leading us.

00:39:36.219 --> 00:39:44.459
 So that we can all become a church who shows what our lives look like when we follow Jesus.

00:39:45.339 --> 00:39:56.019
 So that we can all become a church whose marriages show what it's like as Jesus loved His church.

00:39:56.500 --> 00:39:58.099
 Our marriages model that.

00:39:58.099 --> 00:40:04.960
 So that we can all become a church that love, protect, and train our children.

00:40:05.639 --> 00:40:11.199
 Which shows how Christ loves, protects, and trains us as His children.

00:40:12.119 --> 00:40:20.480
 And finally, so that we can all become a church that proclaim and protect the gospel.

00:40:22.380 --> 00:40:26.579
 This is our most treasured possession, the gospel.

00:40:26.579 --> 00:40:30.840
 We could put on a great show Sunday after Sunday.

00:40:30.940 --> 00:40:32.619
 Get a whole bunch of talented people.

00:40:33.739 --> 00:40:36.420
 Maybe put on a feel-good, motivational message.

00:40:36.900 --> 00:40:41.039
 But if we lose the gospel, we lose everything.

00:40:41.380 --> 00:40:46.860
 Because a feel-good message, a good show, does not redeem and does not change.

00:40:48.019 --> 00:40:54.880
 All this that we aspire to be, everything we've spoken about can be summarized in one word.

00:40:54.880 --> 00:40:56.000
 And the word is this.

00:40:56.579 --> 00:40:57.759
 Pay attention.

00:40:58.460 --> 00:41:01.440
 The word is love.

00:41:03.940 --> 00:41:11.380
 Now love, in a Christian sense, is not a sentimental, soppy, pop song kind of love.

00:41:12.619 --> 00:41:15.599
 God did not look down at Graham Smith and say,

00:41:15.819 --> 00:41:17.920
 Have you seen Graham?

00:41:18.239 --> 00:41:19.960
 Isn't he great?

00:41:20.460 --> 00:41:21.860
 He's just so lovable.

00:41:21.860 --> 00:41:22.340
 No.

00:41:22.340 --> 00:41:22.740
 No.

00:41:22.740 --> 00:41:23.340
 No.

00:41:23.539 --> 00:41:31.880
 God looked down and what he saw was a sinful, prideful, arrogant person shaking his fist in God's face saying,

00:41:32.000 --> 00:41:32.700
 I'll do it my way.

00:41:32.860 --> 00:41:36.160
 He looked down and says, I care enough about him.

00:41:36.380 --> 00:41:39.180
 I love him enough that I am going to do something.

00:41:39.179 --> 00:41:44.139
 Love, in a Christian sense, is a love of action and care.

00:41:44.460 --> 00:41:48.659
 God came down to me and rescued me.

00:41:48.659 --> 00:41:52.519
 That is, in Greek, the word is agape.

00:41:53.379 --> 00:41:53.659
 Right?

00:41:53.699 --> 00:41:57.359
 It was such a rare form of love that it was hardly ever used.

00:41:58.139 --> 00:42:00.940
 But that's when Christians came on the scene.

00:42:01.279 --> 00:42:03.079
 They're like, wow, this is amazing.

00:42:03.079 --> 00:42:05.440
 We've never seen this kind of love before.

00:42:06.440 --> 00:42:08.659
 And they used the word agape for them.

00:42:13.179 --> 00:42:18.299
 A love like this is infectious, right?

00:42:18.960 --> 00:42:21.340
 It affects us, our relationships.

00:42:21.779 --> 00:42:27.460
 It changes us to want to be servants of each other and of God.

00:42:27.460 --> 00:42:35.400
 And it reminds us that we are ambassadors of this wonderful good news, the gospel.

00:42:36.800 --> 00:42:38.039
 And Jesus said this.

00:42:38.119 --> 00:42:43.519
 He said, you know how people are going to know that you belong to me, that you are my disciples?

00:42:44.420 --> 00:42:49.380
 You know what's the one thing that people are going to see and they're going to say, wow, look at that?

00:42:50.260 --> 00:42:51.880
 Is that they love one another.

00:42:51.940 --> 00:42:54.480
 And the word is agape, one another.

00:42:54.480 --> 00:42:58.440
 They care for, they see a need, they act.

00:42:59.420 --> 00:43:02.079
 It's not about giving each other a hug, okay?

00:43:02.320 --> 00:43:05.260
 It's about seeing a need, acting, and caring.

00:43:05.480 --> 00:43:07.760
 A genuine love for each other.

00:43:07.880 --> 00:43:19.260
 So in this world where we have selfish, corrupt leaders, we have relevant truth, we have broken families,

00:43:19.860 --> 00:43:23.300
 Jesus steps in and He redeems.

00:43:23.300 --> 00:43:29.740
 He brings us out of that and He puts us in a family where we will be loved and cared for.

00:43:30.840 --> 00:43:40.200
 And then He goes on redeeming, redeeming, redeeming, and He's still redeeming today in my heart and in our hearts.

00:43:40.980 --> 00:43:44.700
 This is what He calls an unending, unfailing love.

00:43:44.699 --> 00:43:56.339
 My hope, right, besides the hope of eternal life, my hope is that we hear this and we open the door to God.

00:43:56.559 --> 00:43:58.639
 And we say, God, come in.

00:43:59.039 --> 00:44:00.199
 Change my heart.

00:44:01.279 --> 00:44:05.500
 Let me experience that agape kind of care that you have.

00:44:05.559 --> 00:44:09.119
 Let me see it and let me live it out for others.

00:44:09.119 --> 00:44:13.500
 So as we go this week, can I ask you to stand?

00:44:13.579 --> 00:44:14.599
 I'm going to pray for us.

00:44:14.599 --> 00:44:33.019
 Father, we come before you as your children.

00:44:33.159 --> 00:44:35.719
 We come before you as your servants.

00:44:35.719 --> 00:44:40.679
 We come before you crying, Abba, Father.

00:44:41.379 --> 00:44:52.299
 Lord, we thank you for the gospel, what it does in our lives, how it gives us faith, how it teaches us truth, how it leads us to godliness.

00:44:53.119 --> 00:44:55.759
 And Lord, we thank you for the hope of eternal life.

00:44:55.760 --> 00:45:00.720
 Lord, I pray, open my heart to what you have for me.

00:45:01.680 --> 00:45:03.000
 Help me to trust you.

00:45:03.120 --> 00:45:09.180
 Help me to let you in, Lord, and just deal with the things that I need to deal with.

00:45:10.020 --> 00:45:16.680
 Lord, I pray, remind all of us this morning of your redemption, the redemption story that you had for us at the beginning.

00:45:17.500 --> 00:45:23.440
 And Lord, also the fact that you go on redeeming each and every one of us every day.

00:45:23.440 --> 00:45:28.179
 Lord, all we can do as your people is to say thank you.

00:45:29.079 --> 00:45:34.679
 I pray, help us this week to really live out the gospel in this church.

00:45:35.380 --> 00:45:42.780
 Let us be a family, a community that loves each other with a love of action and care.

00:45:44.000 --> 00:45:45.420
 Father, we're so grateful.

00:45:45.619 --> 00:45:49.500
 We just say thank you to you, and we stand in awe of you.

00:45:50.800 --> 00:45:51.119
 Amen.