WEBVTT

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 Good morning everyone, it would be great if you could keep your Bibles open there at 1 Thessalonians 4.

00:00:04.960 --> 00:00:17.000
! Dietrich Bonhoeffer was a German theologian and a Lutheran pastor who was a very public critic of Adolf Hitler and the Nazi regime.

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 He publicly opposed particularly the Nazi euthanasia program and its genocidal persecution of Jews.

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 He was eventually arrested and he was executed by the Nazi regime in Flossenberg concentration camp in April 1945, three weeks before the end of World War II.

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 That wasn't a prophecy.

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 Bonhoeffer particularly, if you read his writings, he was particularly appalled by the shocking capitulation of the German church to Adolf Hitler throughout the 1930s.

00:01:05.120 --> 00:01:07.040
 He was appalled by it.

00:01:07.939 --> 00:01:08.880
 Appalled by it.

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 How could the church founded by Martin Luther, the great teacher of the gospel, so fundamentally lose sight of the gospel?

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 That was his bugbear, if you like.

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 Bonhoeffer saw that there had been this massive distortion of the gospel of grace that Martin Luther taught.

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 A distortion that basically says, God loves and he forgives everyone, so it really doesn't matter how you live.

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 God's grace, he saved you by his grace, you are his, and therefore it doesn't matter how you live.

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 He saw that throughout the Lutheran church in his day.

00:02:00.060 --> 00:02:01.219
 God forgives.

00:02:02.039 --> 00:02:03.159
 That's his job.

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 That was the distortion of the gospel of grace that he saw.

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 And he called it, he was the one who we've attributed to anyway, the term cheap grace.

00:02:18.060 --> 00:02:21.780
 Most likely it was his auntie who gave him that idea.

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 But we've attributed to Dietrich Bonhoeffer.

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 Bonhoeffer could see that the German church had lost hold of the brilliant balance of the gospel that Luther himself so persistently expounded.

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 We are saved by faith alone in Jesus Christ, but not by faith which is alone.

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 We are saved not by anything that we do, but by the grace of the Lord Jesus Christ.

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 Yet, if we have truly understood and believe the gospel, it will bring about transformation of life in what we do and how we live.

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 Bonhoeffer wrote,

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 Only he who believes is obedient, and only he who is obedient believes.

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 It is anyone who truly has been captivated by God's grace, saved by God's grace, results in a life that is changed by that grace.

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 Costly grace changes from the inside out.

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 It's what we looked at last week, and it's Paul's prayer for the Thessalonian church.

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 And now it's where he starts landing it in the second bit of one Thessalonian.

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 So, jump in there.

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 I've got three points today, as I normally do.

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 So, first of all, first point is living to please God, how to please God, and the pleasure of God.

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 So, verse 1,

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 The word live there is, once again, literally the word to walk.

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 Paul, again, uses the idea of walking, that is, as a disciple of the Lord Jesus, a follower of the Lord Jesus, walking to describe the Christian life.

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 That is, it implies a slow, unspectacular, but steady progress hot on the heels of the Lord Jesus, following him in his pattern of life and obedience to his teaching.

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 Progress, as 1 Thessalonians has already pointed out to us in chapter 1, progress in turning away from a life of sin.

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 It's a progress in repentance.

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 It's a progress in walking and obedience to God as we wait for Jesus to come.

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 Waiting for Jesus to come is not to sit still, and waiting for Jesus is to make progress in repentance and obedience.

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 And so, this walking to please God is both the process and the goal and God's plan for your life.

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 It's the purpose for which you've been saved.

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 So, if you're ever wondering, you know, what is it that God's will for my life?

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 It's right here in verse 3.

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 It is God's will that you should be sanctified.

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 That's God's will for every person, that you should be sanctified.

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 The same word is used in verse 7.

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 For God did not call us to be impure, but to live a holy life.

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 That's God's will for you, that you might be holy.

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 Now, the word holy in the Bible, see, when we hear the word holy, God's word, we think of ethics, moral codes, rules to obey, laws, that kind of stuff.

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 But the word holy in the Bible means to be separate.

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 It means to be set apart.

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 And that's why God easily refers to himself as the holy one.

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 That is, he is set apart from all that he's created.

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 He stands, he's transcendent.

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 He stands outside of all that he has made.

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 That is, God is in his own category.

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 And when God says, I am holy, he is saying that there is none like me.

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 I am set apart.

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 In the Old Testament book of Leviticus, we read that it is possible for an item to be holy.

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 Like Leviticus refers to a holy pot or a holy table.

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 And it's set apart for exclusive use.

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 So the question is, or the issue is, if holiness was just about obedience to a moral code, how on earth does a pot or a table pursue a moral code?

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 It doesn't.

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 So what does it mean when we are called to be holy?

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 What does it mean to be holy?

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 It means that a pot or a table in the village is set apart for God's exclusive use.

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 It's not used for anything else.

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 It is used for God and the worship of God in the temple.

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 It means it belongs to God.

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 That's what holiness is.

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 It belongs to God.

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 Holiness, sanctification is belonging to God, not just simply a moral code.

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 You see, it is in fact possible to be moral out of a sense of duty.

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 Or out of a sense of self-validation.

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 Or meeting the expectations of others.

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 Or just simply pragmatism.

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 It's possible to be holy.

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 In terms of moral.

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 It's possible to be moral.

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 And yet not belong to God.

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 And therefore not to be holy.

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 Belonging to God is first and foremost a heart issue.

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 It's not an activity.

00:08:20.540 --> 00:08:21.680
 First and foremost.

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 It is a heart issue.

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 First and foremost.

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 Now there are only few people in my life.

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 Only a few people in my life.

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 Where I can say that their claims of love on my life are so great.

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 That I actually belong to them.

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 Only a few.

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 There's first of all and most primarily my wife.

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 I have married her and given my life to her.

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 And there's my children.

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 And there are things that I do now as a person.

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 And especially as a married man for nearly 27 years.

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 That I would not do.

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 If I was not a husband or a father.

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 It's because of those relationships.

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 That I do certain things that I would not normally do.

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 For instance.

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 I love you church family.

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 I'm not trying to make.

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 I love you church family.

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 But I will.

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 You will never find me painting your toenails.

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 Or your fingernails.

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 It just won't happen.

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 Okay.

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 And if it wasn't for the fact.

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 That I was my father.

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 And specifically father of girls.

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 It would never have ended my.

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 Vision.

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 To do such a thing.

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 At all.

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 To belong to God.

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 Means to.

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 Live on his terms.

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 This new relationship with him.

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 Changes the terms of your life.

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 It means that you delight in him.

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 You give yourself to him.

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 You obey him.

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 You honor him.

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 It's not.

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 Simply enough.

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 To obey rules.

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 To be holy.

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 You must belong to him.

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 As we have seen.

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 Already this morning.

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 He is our vision.

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 He is our vision.

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 For anyone to say.

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 What is really important.

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 Is that I am moral.

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 But I don't need God.

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 Means that you have morality.

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 But you don't have holiness.

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 Holiness means belonging to God.

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 And so the core of holiness.

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 Is intensely.

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 Relational.

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 Intensely relational.

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 The opposite of belonging to God.

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 Is to in fact.

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 Live.

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 For yourself.

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 And to reject God.

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 To reject the relationship.

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 And so the principle of holy living.

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 Is not to live for yourself.

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 But in fact.

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 To live.

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 For God.

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 And all that he has called you to.

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 Which brings me to the second point.

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 On how to please God.

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 In chapter four.

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 Paul gives instructions.

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 On how to please God.

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 And how this is worked out.

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 In three.

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 Very practical.

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 Areas of life.

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 Three.

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 In fact.

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 Major.

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 Preoccupations.

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 Of.

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 Of all people.

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 Really.

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 Sex.

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 Work.

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 And death.

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 Now.

00:11:52.759 --> 00:11:54.159
 In these three things.

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 The early Christian church.

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 Were radically different.

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 To the people around them.

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 Radically different.

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 One of the earliest Christian writings.

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 Outside of the Bible.

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 Contains a very interesting phrase.

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 It says of Christians.

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 We share our table with all.

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 But not our bed with all.

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 Very profound.

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 See the Christians existed in a culture.

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 And the Thessalonians.

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 Were these people in the Roman Empire.

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 That shared their bed with everyone.

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 But they did not share their money.

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 Or their resources.

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 Or their hospitality.

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 Or their lives.

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 With everyone.

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 Money was sacred.

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 To them.

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 And sex was mundane.

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 Money was something to be held on to.

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 Sex was something to be given away.

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 Not a lot's really changed.

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 In 2000 odd years.

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 The Christians on the other hand.

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 Guarded their sex life.

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 But were free and liberal.

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 With their hospitality.

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 And their resources.

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 And it was something that was so wholesome.

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 And so joyous.

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 And so wise.

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 About this early Christian life.

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 Because the pagan culture.

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 Of the Roman Empire.

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 In those early centuries.

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 They laughed at the Christians.

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 For this.

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 And yet.

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 It totally transformed the Roman Empire.

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 Within three centuries.

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 And so when Paul is urging the Thessalonian church.

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 When he's commanding them here.

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 Is not to capitulate.

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 To their culture.

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 And lose.

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 Their revolutionary impact.

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 That's what he's calling them to.

00:14:02.259 --> 00:14:04.159
 Now I'm going to say something very briefly.

00:14:04.159 --> 00:14:04.859
 This morning.

00:14:05.219 --> 00:14:06.939
 Super briefly about sex.

00:14:07.259 --> 00:14:08.120
 Really briefly.

00:14:08.559 --> 00:14:09.099
 About.

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 About work.

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 And then I'm going to postpone death.

00:14:13.219 --> 00:14:14.279
 Hopefully for another week.

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 If I don't.

00:14:16.360 --> 00:14:17.939
 Someone else will probably pick it up.

00:14:19.139 --> 00:14:19.539
 Anyway.

00:14:20.000 --> 00:14:20.120
 So.

00:14:20.939 --> 00:14:21.379
 Verses.

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 Three to eight.

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 So.

00:14:23.299 --> 00:14:23.699
 In other words.

00:14:23.759 --> 00:14:24.659
 I'm going to be really brief.

00:14:24.659 --> 00:14:26.179
 On the things you want me to talk about.

00:14:26.480 --> 00:14:27.819
 And I'm going to spend more time.

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 On the things you don't want me to talk about.

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 Okay.

00:14:30.459 --> 00:14:30.740
 So.

00:14:31.519 --> 00:14:32.559
 So very briefly.

00:14:33.299 --> 00:14:34.139
 Pleasing God.

00:14:34.139 --> 00:14:34.839
 And sex.

00:14:35.299 --> 00:14:35.419
 Verses.

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 That's verses.

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 Three to eight.

00:14:37.959 --> 00:14:38.980
 Now throughout history.

00:14:39.199 --> 00:14:39.620
 This is.

00:14:39.839 --> 00:14:40.459
 I'm like again.

00:14:40.559 --> 00:14:41.459
 Helicopter view here.

00:14:42.659 --> 00:14:43.539
 Throughout history.

00:14:43.539 --> 00:14:45.740
 There's been two basic approaches to sex.

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 The first.

00:14:46.860 --> 00:14:48.379
 Is the deification of sex.

00:14:49.199 --> 00:14:50.819
 Sex is the way to wisdom.

00:14:51.059 --> 00:14:52.179
 Sex is the way to.

00:14:52.179 --> 00:14:52.240
 To.

00:14:53.199 --> 00:14:54.319
 Personal satisfaction.

00:14:54.659 --> 00:14:55.059
 Joy.

00:14:56.159 --> 00:14:56.679
 Personal.

00:14:57.079 --> 00:14:57.759
 Self validation.

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 And realization.

00:14:59.360 --> 00:15:00.219
 And the other side.

00:15:00.299 --> 00:15:00.839
 See sex.

00:15:01.079 --> 00:15:01.939
 As degraded.

00:15:02.139 --> 00:15:02.879
 And debased.

00:15:03.419 --> 00:15:04.819
 It's a thing you don't talk about.

00:15:06.139 --> 00:15:06.539
 And yet.

00:15:06.639 --> 00:15:07.439
 When you read.

00:15:07.599 --> 00:15:07.980
 The Bible.

00:15:08.959 --> 00:15:09.779
 And in fact.

00:15:09.860 --> 00:15:11.000
 If you had the ability.

00:15:11.339 --> 00:15:11.659
 To.

00:15:12.659 --> 00:15:13.519
 To read.

00:15:13.519 --> 00:15:15.120
 The actual Hebrew language.

00:15:15.579 --> 00:15:16.579
 In the Old Testament.

00:15:16.840 --> 00:15:17.740
 And the Greek language.

00:15:17.799 --> 00:15:18.460
 In the New Testament.

00:15:19.000 --> 00:15:19.559
 The Bible.

00:15:19.720 --> 00:15:20.819
 Is entirely.

00:15:21.579 --> 00:15:22.340
 Barefaced.

00:15:23.019 --> 00:15:24.439
 What I mean by that is.

00:15:25.120 --> 00:15:26.860
 Hair on the back of your neck.

00:15:27.299 --> 00:15:28.980
 Type of rejoicing.

00:15:28.980 --> 00:15:29.919
 In erotic.

00:15:30.500 --> 00:15:31.019
 Marriage.

00:15:31.519 --> 00:15:31.960
 Love.

00:15:32.840 --> 00:15:34.299
 Like it rejoices in it.

00:15:34.860 --> 00:15:36.059
 In a way that.

00:15:36.600 --> 00:15:37.460
 Pleasant society.

00:15:37.460 --> 00:15:39.079
 Does not want to talk about it.

00:15:40.020 --> 00:15:40.580
 And yet.

00:15:40.580 --> 00:15:41.540
 At the same time.

00:15:41.680 --> 00:15:43.160
 It calls us to flee.

00:15:43.680 --> 00:15:44.920
 Sexual immorality.

00:15:45.360 --> 00:15:46.620
 Like it's the plague.

00:15:48.980 --> 00:15:52.000
 The Bible never speaks about sex in whispers.

00:15:55.000 --> 00:15:56.379
 Nor does it live it up.

00:15:56.480 --> 00:15:58.860
 To the point where it becomes the core of your identity.

00:15:58.860 --> 00:16:01.200
 And self-fulfillment.

00:16:01.919 --> 00:16:04.300
 Now there are three important principles.

00:16:06.480 --> 00:16:10.840
 To understand about the Christian biblical view of understanding sex.

00:16:11.060 --> 00:16:12.100
 The goodness of sex.

00:16:12.460 --> 00:16:13.560
 The context of sex.

00:16:13.600 --> 00:16:14.419
 And the purpose of sex.

00:16:14.500 --> 00:16:15.919
 I'm going to be real super quick with this.

00:16:15.919 --> 00:16:18.180
 The goodness of sex is implied here.

00:16:18.580 --> 00:16:20.080
 These verses don't say.

00:16:20.519 --> 00:16:22.860
 God's will for you is to be holy.

00:16:23.440 --> 00:16:24.779
 And so don't do it.

00:16:24.779 --> 00:16:27.959
 Stay away from sex.

00:16:28.500 --> 00:16:29.679
 That's not what it says here.

00:16:31.620 --> 00:16:32.779
 It says.

00:16:33.139 --> 00:16:34.720
 Abstain from immorality.

00:16:35.059 --> 00:16:36.500
 Not abstain from sex.

00:16:37.519 --> 00:16:38.100
 Sex.

00:16:38.459 --> 00:16:39.459
 Properly used.

00:16:39.759 --> 00:16:40.539
 Is good.

00:16:41.059 --> 00:16:43.480
 And it will function for your holiness.

00:16:44.039 --> 00:16:45.279
 Used incorrectly.

00:16:45.819 --> 00:16:47.439
 And it will undermine.

00:16:47.799 --> 00:16:48.459
 Your holiness.

00:16:48.460 --> 00:16:54.879
 It has an incredible power for good.

00:16:55.480 --> 00:16:58.100
 If used as God instructs.

00:16:58.160 --> 00:16:59.759
 As he's the one who designed it.

00:17:00.280 --> 00:17:03.420
 Or it is incredible power for destruction.

00:17:04.200 --> 00:17:05.220
 If not.

00:17:08.400 --> 00:17:10.360
 It would be incalculable.

00:17:10.779 --> 00:17:12.420
 The lives that have been destroyed.

00:17:13.220 --> 00:17:14.519
 Through sexual immorality.

00:17:15.559 --> 00:17:16.340
 Throughout history.

00:17:17.160 --> 00:17:18.360
 Sex is good.

00:17:19.460 --> 00:17:21.279
 And the wonderful power of sex.

00:17:21.860 --> 00:17:22.819
 Has to happen.

00:17:23.160 --> 00:17:24.680
 Within the context of sex.

00:17:24.799 --> 00:17:25.259
 Back to.

00:17:26.380 --> 00:17:27.799
 Verses three and four.

00:17:28.279 --> 00:17:30.100
 You should avoid sexual immorality.

00:17:30.299 --> 00:17:31.720
 But each of you should learn.

00:17:31.799 --> 00:17:33.039
 To control your own body.

00:17:33.700 --> 00:17:35.799
 Now the word sexual immorality there.

00:17:36.279 --> 00:17:37.240
 The statement there.

00:17:37.240 --> 00:17:38.240
 It actually translates.

00:17:39.519 --> 00:17:40.480
 The Greek word.

00:17:40.819 --> 00:17:41.220
 Pornea.

00:17:41.840 --> 00:17:42.880
 Which means.

00:17:43.180 --> 00:17:45.019
 Which we get our word pornography from.

00:17:45.440 --> 00:17:45.799
 And so.

00:17:46.180 --> 00:17:47.500
 You could read this and say.

00:17:47.500 --> 00:17:48.240
 Well actually.

00:17:48.480 --> 00:17:49.339
 That Paul's just saying.

00:17:49.460 --> 00:17:50.960
 Just don't read Playboy magazine.

00:17:50.960 --> 00:17:51.420
 Or something.

00:17:51.599 --> 00:17:51.759
 You know.

00:17:51.819 --> 00:17:52.759
 Don't stay away from that.

00:17:53.259 --> 00:17:54.779
 But that's not what it's meaning here.

00:17:55.279 --> 00:17:55.700
 In.

00:17:55.839 --> 00:17:57.039
 In Greek language.

00:17:57.180 --> 00:17:57.559
 Pornea.

00:17:58.019 --> 00:17:59.759
 It means much broader.

00:17:59.880 --> 00:18:00.660
 Than just simply.

00:18:01.160 --> 00:18:01.680
 Pornography.

00:18:02.519 --> 00:18:03.420
 It means.

00:18:03.559 --> 00:18:04.019
 In fact.

00:18:04.099 --> 00:18:05.420
 The misuse of sex.

00:18:06.000 --> 00:18:06.440
 Period.

00:18:07.440 --> 00:18:08.440
 The misuse of sex.

00:18:08.519 --> 00:18:08.799
 Period.

00:18:09.240 --> 00:18:09.980
 That's pornea.

00:18:09.980 --> 00:18:11.059
 It means.

00:18:11.059 --> 00:18:11.779
 There's all.

00:18:11.779 --> 00:18:13.419
 Sexual violation.

00:18:14.099 --> 00:18:14.659
 Outside.

00:18:14.659 --> 00:18:16.059
 The bible's.

00:18:16.359 --> 00:18:16.940
 Context.

00:18:17.139 --> 00:18:17.720
 For sex.

00:18:19.500 --> 00:18:21.240
 The context for it.

00:18:21.359 --> 00:18:22.419
 Is in verse four.

00:18:22.619 --> 00:18:23.519
 And you.

00:18:23.899 --> 00:18:24.399
 Would not.

00:18:25.099 --> 00:18:25.819
 Necessarily.

00:18:26.179 --> 00:18:26.659
 Pick it up.

00:18:26.819 --> 00:18:28.720
 If you just had the NIV translation.

00:18:28.859 --> 00:18:29.440
 As I do.

00:18:30.639 --> 00:18:31.240
 The statement.

00:18:31.419 --> 00:18:32.399
 Your own body.

00:18:32.859 --> 00:18:33.839
 Literally means.

00:18:34.519 --> 00:18:36.319
 To live with your own wife.

00:18:37.200 --> 00:18:37.740
 Or.

00:18:37.740 --> 00:18:39.440
 Get a wife.

00:18:41.180 --> 00:18:42.059
 Depending on how you.

00:18:42.500 --> 00:18:43.180
 Translate it.

00:18:45.819 --> 00:18:46.299
 Literally.

00:18:46.620 --> 00:18:47.339
 The idea.

00:18:47.339 --> 00:18:48.180
 Of marriage.

00:18:48.420 --> 00:18:49.240
 Biblical marriage.

00:18:49.420 --> 00:18:50.759
 Is that the two become one.

00:18:50.880 --> 00:18:51.500
 And which is why.

00:18:51.599 --> 00:18:52.519
 It's translated here.

00:18:52.819 --> 00:18:53.660
 Your own body.

00:18:54.200 --> 00:18:54.779
 That is.

00:18:55.400 --> 00:18:57.000
 You are one with your wife.

00:18:57.099 --> 00:18:58.079
 In other words.

00:18:58.420 --> 00:18:59.599
 Live with your own wife.

00:18:59.660 --> 00:19:00.380
 Paul is saying.

00:19:00.380 --> 00:19:02.200
 That you can have sex.

00:19:02.420 --> 00:19:03.099
 In marriage.

00:19:03.480 --> 00:19:05.400
 Or you can misuse sex.

00:19:06.160 --> 00:19:07.099
 That's the implication.

00:19:07.099 --> 00:19:08.480
 And it's the whole Bible's.

00:19:08.480 --> 00:19:09.379
 Implication of this.

00:19:09.719 --> 00:19:10.259
 The biblical.

00:19:12.159 --> 00:19:13.679
 The biblical context.

00:19:13.679 --> 00:19:14.779
 For sex.

00:19:15.279 --> 00:19:16.539
 Is very simple.

00:19:18.199 --> 00:19:19.039
 Sex is for.

00:19:19.219 --> 00:19:19.819
 A monogamous.

00:19:20.599 --> 00:19:21.159
 Heterosexual.

00:19:21.879 --> 00:19:22.339
 Marriage.

00:19:22.679 --> 00:19:23.419
 It's not for.

00:19:23.500 --> 00:19:24.379
 Outside of marriage.

00:19:24.379 --> 00:19:25.379
 In any form.

00:19:25.439 --> 00:19:25.839
 Whatsoever.

00:19:26.799 --> 00:19:28.319
 It is for the person.

00:19:28.539 --> 00:19:29.619
 That you are.

00:19:29.980 --> 00:19:30.379
 Married.

00:19:30.819 --> 00:19:31.019
 To.

00:19:33.419 --> 00:19:33.899
 And.

00:19:34.139 --> 00:19:35.240
 I'm not going to unpack that.

00:19:35.339 --> 00:19:36.079
 Any further than that.

00:19:36.079 --> 00:19:38.980
 This is the design.

00:19:38.980 --> 00:19:39.759
 Of God.

00:19:40.579 --> 00:19:41.179
 Who created.

00:19:41.319 --> 00:19:41.960
 In the first place.

00:19:42.019 --> 00:19:42.679
 But let me just give you.

00:19:42.899 --> 00:19:43.740
 One good reason.

00:19:45.480 --> 00:19:46.039
 Why.

00:19:46.379 --> 00:19:46.839
 The biblical.

00:19:46.839 --> 00:19:47.480
 Ethic.

00:19:47.559 --> 00:19:48.419
 Of sex.

00:19:49.000 --> 00:19:50.240
 Totally transformed.

00:19:50.359 --> 00:19:51.220
 The Roman Empire.

00:19:51.419 --> 00:19:52.279
 In three centuries.

00:19:54.859 --> 00:19:56.159
 Because the freedom.

00:19:56.159 --> 00:19:57.899
 Of sexual expression.

00:19:57.899 --> 00:19:59.079
 Throughout history.

00:19:59.419 --> 00:20:00.379
 Whatever culture.

00:20:00.379 --> 00:20:01.039
 You were in.

00:20:01.039 --> 00:20:02.019
 The freedom.

00:20:02.019 --> 00:20:03.460
 Of sexual expression.

00:20:04.299 --> 00:20:05.819
 Has always.

00:20:06.319 --> 00:20:06.940
 Always.

00:20:07.200 --> 00:20:07.720
 Always.

00:20:07.720 --> 00:20:09.000
 Without question.

00:20:09.339 --> 00:20:10.460
 Been bad for women.

00:20:11.920 --> 00:20:12.519
 Always.

00:20:15.420 --> 00:20:16.059
 Women.

00:20:16.059 --> 00:20:16.139
 Women.

00:20:16.139 --> 00:20:16.940
 Are the ones.

00:20:16.940 --> 00:20:17.420
 Who have been.

00:20:17.420 --> 00:20:18.680
 Exploited the most.

00:20:19.240 --> 00:20:20.399
 Abused the most.

00:20:20.799 --> 00:20:21.579
 Hurt the most.

00:20:22.119 --> 00:20:22.980
 Carrying the burden.

00:20:23.200 --> 00:20:23.839
 The most.

00:20:23.839 --> 00:20:23.919
 First.

00:20:25.559 --> 00:20:26.439
 And that is.

00:20:26.439 --> 00:20:27.839
 Certainly the case.

00:20:28.639 --> 00:20:29.919
 As Paul writes.

00:20:29.980 --> 00:20:30.599
 To this church.

00:20:30.720 --> 00:20:31.539
 In Thessalonica.

00:20:33.019 --> 00:20:34.179
 Certainly the case.

00:20:35.279 --> 00:20:36.099
 They are living in.

00:20:36.199 --> 00:20:36.819
 Thessalonica.

00:20:36.819 --> 00:20:38.279
 Is in the Roman Empire.

00:20:38.599 --> 00:20:39.279
 First century.

00:20:41.179 --> 00:20:43.139
 And for the average man.

00:20:43.139 --> 00:20:44.740
 Living in Thessalonica.

00:20:45.500 --> 00:20:46.319
 A wealthy.

00:20:46.959 --> 00:20:47.819
 Progressive.

00:20:48.240 --> 00:20:48.759
 City.

00:20:48.759 --> 00:20:52.099
 Was the average man.

00:20:52.240 --> 00:20:53.359
 Had a wife.

00:20:55.359 --> 00:20:56.720
 And their function.

00:20:57.579 --> 00:20:58.039
 Was.

00:20:58.640 --> 00:20:59.079
 Hopefully.

00:20:59.200 --> 00:21:00.059
 To have status.

00:21:00.879 --> 00:21:02.000
 Was to bring money.

00:21:02.000 --> 00:21:02.859
 Into the family.

00:21:03.700 --> 00:21:04.720
 Was to manage.

00:21:04.839 --> 00:21:05.460
 The affairs.

00:21:05.460 --> 00:21:06.339
 Of the household.

00:21:06.640 --> 00:21:07.940
 And to raise.

00:21:08.539 --> 00:21:09.940
 The legitimate children.

00:21:11.599 --> 00:21:12.879
 The average man.

00:21:12.980 --> 00:21:13.920
 Apart from the wife.

00:21:14.000 --> 00:21:15.200
 Also had their mistress.

00:21:16.160 --> 00:21:17.200
 And their mistress.

00:21:17.200 --> 00:21:19.680
 Was their sexual partner.

00:21:20.240 --> 00:21:21.600
 Whose main function.

00:21:22.140 --> 00:21:22.920
 Was to be.

00:21:23.019 --> 00:21:23.680
 The man's.

00:21:23.680 --> 00:21:25.000
 Intellectual equal.

00:21:25.860 --> 00:21:26.799
 And a companion.

00:21:26.799 --> 00:21:27.660
 For recreation.

00:21:30.200 --> 00:21:30.420
 So.

00:21:30.960 --> 00:21:31.680
 The.

00:21:32.220 --> 00:21:32.920
 Husband would get.

00:21:33.019 --> 00:21:33.559
 An invite.

00:21:33.759 --> 00:21:34.180
 There's a.

00:21:35.360 --> 00:21:35.819
 You know.

00:21:36.539 --> 00:21:37.080
 Claudius.

00:21:37.180 --> 00:21:38.140
 Is having a 60th.

00:21:38.140 --> 00:21:39.000
 Birthday party.

00:21:39.360 --> 00:21:40.299
 Down at the harbour.

00:21:40.420 --> 00:21:41.080
 At this restaurant.

00:21:41.160 --> 00:21:41.720
 Kind of thing.

00:21:42.259 --> 00:21:43.299
 And he would take.

00:21:43.400 --> 00:21:44.420
 His mistress with him.

00:21:44.580 --> 00:21:45.180
 Because that's a.

00:21:45.299 --> 00:21:46.059
 Recreation event.

00:21:47.200 --> 00:21:49.680
 On top of that.

00:21:49.759 --> 00:21:50.460
 They also had.

00:21:50.539 --> 00:21:51.500
 Their concubines.

00:21:52.500 --> 00:21:53.860
 And the concubine.

00:21:54.180 --> 00:21:55.180
 Their place.

00:21:55.420 --> 00:21:55.420


00:21:55.860 --> 00:21:56.980
 The normal concubine.

00:21:56.980 --> 00:21:57.360
 For.

00:21:57.480 --> 00:21:57.880
 For a man.

00:21:57.920 --> 00:21:58.759
 In the Roman Empire.

00:21:59.700 --> 00:22:00.140
 Was.

00:22:00.600 --> 00:22:01.240
 A servant.

00:22:01.360 --> 00:22:01.980
 In the household.

00:22:02.880 --> 00:22:03.319
 And so.

00:22:03.700 --> 00:22:04.480
 For the master.

00:22:04.539 --> 00:22:04.880
 Of the household.

00:22:05.000 --> 00:22:05.559
 The man.

00:22:07.640 --> 00:22:08.519
 Their job.

00:22:08.640 --> 00:22:09.180
 So the servant.

00:22:09.360 --> 00:22:09.860
 Would live with them.

00:22:09.940 --> 00:22:10.500
 In the house.

00:22:11.019 --> 00:22:11.640
 Their job.

00:22:11.880 --> 00:22:13.080
 Was to do the dishes.

00:22:13.360 --> 00:22:14.059
 Sweep the floors.

00:22:14.180 --> 00:22:14.799
 And have sex.

00:22:15.539 --> 00:22:16.240
 That was their job.

00:22:16.240 --> 00:22:17.279
 So.

00:22:17.420 --> 00:22:18.180
 He's got his wife.

00:22:18.460 --> 00:22:19.240
 He's got his mistress.

00:22:19.559 --> 00:22:20.380
 He's got his concubine.

00:22:20.740 --> 00:22:21.819
 And if that wasn't enough.

00:22:21.900 --> 00:22:22.920
 There was a roaring trade.

00:22:22.920 --> 00:22:23.819
 For prostitutes.

00:22:25.440 --> 00:22:26.240
 Get the picture.

00:22:29.500 --> 00:22:30.319
 And Paul.

00:22:30.440 --> 00:22:31.200
 Comes along.

00:22:31.920 --> 00:22:32.339
 And says.

00:22:32.620 --> 00:22:33.200
 And he says.

00:22:33.279 --> 00:22:33.720
 Specifically.

00:22:33.859 --> 00:22:34.259
 The word is.

00:22:34.420 --> 00:22:34.759
 Brothers.

00:22:35.839 --> 00:22:36.920
 We're done with that.

00:22:38.579 --> 00:22:39.440
 We're done with that.

00:22:39.440 --> 00:22:39.819
 Brothers.

00:22:39.819 --> 00:22:43.179
 One of the things.

00:22:43.179 --> 00:22:43.779
 That makes this.

00:22:43.779 --> 00:22:45.079
 Biblical sexual ethic.

00:22:45.399 --> 00:22:45.799
 Work.

00:22:46.559 --> 00:22:47.599
 Is that it so.

00:22:47.939 --> 00:22:48.819
 Empowers women.

00:22:49.899 --> 00:22:51.240
 And it gives children.

00:22:51.439 --> 00:22:51.960
 Also.

00:22:52.899 --> 00:22:53.980
 The stability.

00:22:54.359 --> 00:22:54.779
 Of a.

00:22:55.059 --> 00:22:55.899
 Long term.

00:22:56.339 --> 00:22:56.859
 Stable.

00:22:57.159 --> 00:22:57.919
 Relationship.

00:22:59.679 --> 00:23:00.559
 This brings me.

00:23:00.599 --> 00:23:00.960
 The third.

00:23:01.119 --> 00:23:01.740
 Thing about.

00:23:01.980 --> 00:23:02.259
 Sex.

00:23:02.359 --> 00:23:03.119
 These verses highlight.

00:23:03.220 --> 00:23:04.119
 And that's the purpose of it.

00:23:04.119 --> 00:23:06.079
 Each of you.

00:23:06.079 --> 00:23:06.939
 Should learn to control.

00:23:06.939 --> 00:23:07.759
 Your own body.

00:23:07.759 --> 00:23:08.359
 In a way.

00:23:08.359 --> 00:23:09.359
 That is holy.

00:23:09.359 --> 00:23:10.359
 And honourable.

00:23:10.939 --> 00:23:11.739
 Not in.

00:23:11.939 --> 00:23:12.879
 Passionate lust.

00:23:13.939 --> 00:23:14.579
 In other words.

00:23:15.039 --> 00:23:16.479
 Take a wife.

00:23:17.459 --> 00:23:18.579
 Or have your wife.

00:23:18.739 --> 00:23:19.479
 In honour.

00:23:20.299 --> 00:23:20.959
 Not in.

00:23:21.039 --> 00:23:22.000
 Passionate lust.

00:23:23.399 --> 00:23:23.739
 It's.

00:23:23.739 --> 00:23:24.119
 It's.

00:23:24.359 --> 00:23:25.419
 In actual fact.

00:23:25.519 --> 00:23:26.659
 It's still possible.

00:23:27.099 --> 00:23:27.979
 To be.

00:23:28.439 --> 00:23:28.919
 Married.

00:23:29.339 --> 00:23:30.539
 But still not pursue.

00:23:30.719 --> 00:23:31.399
 The good purpose.

00:23:31.539 --> 00:23:32.219
 Of sex.

00:23:33.139 --> 00:23:33.699
 So don't.

00:23:33.700 --> 00:23:34.660
 Work on the assumption.

00:23:34.819 --> 00:23:35.420
 Well I'm married.

00:23:35.960 --> 00:23:36.360
 And therefore.

00:23:36.680 --> 00:23:37.420
 I've fulfilled.

00:23:37.600 --> 00:23:38.200
 I'm holy.

00:23:38.380 --> 00:23:39.400
 I've fulfilled this purpose.

00:23:39.620 --> 00:23:40.220
 It's actually.

00:23:40.500 --> 00:23:41.160
 Still possible.

00:23:41.160 --> 00:23:41.779
 To be married.

00:23:41.940 --> 00:23:42.680
 And not pursue.

00:23:42.799 --> 00:23:43.500
 The good purpose of it.

00:23:43.660 --> 00:23:44.380
 It's possible.

00:23:44.559 --> 00:23:45.039
 In fact.

00:23:45.299 --> 00:23:46.080
 To abuse.

00:23:46.259 --> 00:23:47.160
 To take advantage.

00:23:47.160 --> 00:23:48.019
 Of your spouse.

00:23:48.220 --> 00:23:48.759
 In marriage.

00:23:49.620 --> 00:23:50.620
 It's not true.

00:23:50.680 --> 00:23:51.420
 And I've heard Christians.

00:23:51.420 --> 00:23:51.960
 Say this.

00:23:52.080 --> 00:23:52.860
 And it's appalling.

00:23:53.380 --> 00:23:53.620
 You know.

00:23:53.880 --> 00:23:55.080
 You're burning with passion.

00:23:55.200 --> 00:23:55.799
 You're burning with lust.

00:23:55.860 --> 00:23:56.400
 Get married.

00:23:56.559 --> 00:23:57.539
 And then you'll be fine.

00:23:57.840 --> 00:23:59.059
 That is such.

00:23:59.420 --> 00:24:00.299
 It's appalling.

00:24:01.720 --> 00:24:02.779
 It's not true.

00:24:02.840 --> 00:24:03.640
 That once you get married.

00:24:03.640 --> 00:24:04.600
 Anything goes.

00:24:05.720 --> 00:24:07.140
 The word lust here.

00:24:07.360 --> 00:24:08.880
 Means an over desire.

00:24:09.040 --> 00:24:10.240
 It means idolatry.

00:24:11.000 --> 00:24:13.100
 I talked about this word last week.

00:24:13.100 --> 00:24:14.560
 The word honour.

00:24:14.560 --> 00:24:15.100
 Means reverence.

00:24:15.759 --> 00:24:16.860
 Or trembling awe.

00:24:17.300 --> 00:24:18.500
 Even in marriage.

00:24:18.920 --> 00:24:19.360
 Sex.

00:24:19.560 --> 00:24:21.420
 It's possible for it to be.

00:24:21.580 --> 00:24:22.820
 An idolatrous lust.

00:24:23.540 --> 00:24:24.340
 Or.

00:24:24.700 --> 00:24:25.759
 It can be a way.

00:24:25.759 --> 00:24:26.900
 Of honouring.

00:24:27.780 --> 00:24:28.520
 Revering.

00:24:28.519 --> 00:24:30.240
 And therefore.

00:24:30.440 --> 00:24:32.099
 The language of building up.

00:24:32.819 --> 00:24:33.920
 Your spouse.

00:24:36.599 --> 00:24:37.980
 Sex can either.

00:24:39.980 --> 00:24:41.259
 Objectify.

00:24:42.980 --> 00:24:43.619
 Dominate.

00:24:44.519 --> 00:24:45.680
 Dehumanise.

00:24:45.799 --> 00:24:46.920
 Your spouse.

00:24:47.559 --> 00:24:48.319
 Or.

00:24:48.879 --> 00:24:49.440
 It can.

00:24:49.980 --> 00:24:50.660
 Build them up.

00:24:51.339 --> 00:24:52.319
 Humanise them.

00:24:52.960 --> 00:24:53.920
 Respect them.

00:24:54.400 --> 00:24:55.160
 Revere them.

00:24:55.160 --> 00:24:57.880
 And the difference.

00:24:58.380 --> 00:25:01.380
 Is whether we view sex as a way to give.

00:25:03.240 --> 00:25:05.160
 Or it's a way to receive.

00:25:05.160 --> 00:25:05.220
 Love.

00:25:07.940 --> 00:25:10.300
 It's how I feel loved.

00:25:10.500 --> 00:25:11.519
 And validated.

00:25:13.220 --> 00:25:13.700
 Or.

00:25:14.320 --> 00:25:15.820
 It's a way to validate.

00:25:16.660 --> 00:25:17.600
 And love.

00:25:19.360 --> 00:25:20.140
 There we go.

00:25:20.400 --> 00:25:21.440
 That's enough on sex.

00:25:21.440 --> 00:25:24.840
 There's.

00:25:25.059 --> 00:25:26.320
 Way much more to unpack.

00:25:26.420 --> 00:25:26.740
 I know.

00:25:27.620 --> 00:25:28.539
 And maybe one day.

00:25:28.600 --> 00:25:29.279
 We'll get into it.

00:25:30.480 --> 00:25:32.120
 But I need to spend some time on work.

00:25:32.180 --> 00:25:33.960
 Because this is the other obsession of our life.

00:25:37.420 --> 00:25:38.279
 I want to again.

00:25:38.340 --> 00:25:39.539
 Be really brief on this one.

00:25:40.880 --> 00:25:41.640
 Because I'm going to.

00:25:42.000 --> 00:25:43.080
 Touch on it a bit later.

00:25:43.080 --> 00:25:43.840
 In the series.

00:25:44.720 --> 00:25:46.320
 The first thing to note here.

00:25:46.500 --> 00:25:46.920
 In verses.

00:25:47.460 --> 00:25:48.559
 Nine to twelve.

00:25:48.559 --> 00:25:52.200
 Is that there is no break.

00:25:52.779 --> 00:25:54.899
 In the original language.

00:25:55.700 --> 00:25:57.079
 Between verse ten.

00:25:57.240 --> 00:25:58.019
 And verse eleven.

00:25:58.559 --> 00:26:00.259
 It's all one sentence.

00:26:01.639 --> 00:26:03.240
 Verse nine and ten.

00:26:03.899 --> 00:26:05.579
 Are not a different subject.

00:26:06.059 --> 00:26:07.200
 To verses eleven.

00:26:07.559 --> 00:26:08.339
 And twelve.

00:26:09.619 --> 00:26:11.019
 The first two.

00:26:11.019 --> 00:26:12.299
 The first two verses.

00:26:12.700 --> 00:26:14.460
 Are about love.

00:26:14.460 --> 00:26:17.340
 And the last two.

00:26:17.620 --> 00:26:18.900
 Are about work.

00:26:21.900 --> 00:26:23.160
 In other words.

00:26:23.460 --> 00:26:24.420
 What it's saying.

00:26:25.059 --> 00:26:27.079
 Is that the biblical work ethic.

00:26:27.420 --> 00:26:28.279
 Which flows.

00:26:28.500 --> 00:26:29.620
 In a similar way.

00:26:29.740 --> 00:26:31.579
 In terms of the biblical sex ethic.

00:26:32.140 --> 00:26:33.600
 It's not about.

00:26:35.100 --> 00:26:35.700
 Receiving.

00:26:35.700 --> 00:26:36.920
 It's actually about giving.

00:26:36.920 --> 00:26:40.820
 The biblical work ethic.

00:26:40.820 --> 00:26:41.420
 That the Christian.

00:26:41.560 --> 00:26:41.980
 Is called to.

00:26:42.060 --> 00:26:43.100
 It's called to walk in.

00:26:43.440 --> 00:26:45.720
 Is about loving others.

00:26:46.140 --> 00:26:47.340
 With work.

00:26:49.820 --> 00:26:51.220
 And so how do you.

00:26:51.820 --> 00:26:52.779
 Love others.

00:26:53.560 --> 00:26:54.560
 More and more.

00:26:54.720 --> 00:26:56.100
 As Paul is called us to do.

00:26:56.940 --> 00:26:57.940
 Get to work.

00:26:59.779 --> 00:27:00.220
 Serve.

00:27:00.800 --> 00:27:01.660
 Get to work.

00:27:03.420 --> 00:27:04.060
 That is.

00:27:04.180 --> 00:27:05.460
 The call here is for the Christian.

00:27:05.460 --> 00:27:07.059
 Not to be drained on the community.

00:27:07.900 --> 00:27:09.360
 Whether it be a church community.

00:27:09.539 --> 00:27:10.299
 Or whether it be.

00:27:10.500 --> 00:27:11.299
 Community at large.

00:27:11.360 --> 00:27:12.000
 Society at large.

00:27:12.079 --> 00:27:12.779
 Not to be a drain.

00:27:13.019 --> 00:27:14.380
 You are an investor.

00:27:14.840 --> 00:27:15.980
 In community.

00:27:17.640 --> 00:27:18.720
 Whether society.

00:27:18.900 --> 00:27:19.660
 Or the church.

00:27:22.460 --> 00:27:23.960
 I've done a whole sermon series.

00:27:23.960 --> 00:27:24.579
 In the past.

00:27:24.720 --> 00:27:25.140
 On work.

00:27:25.860 --> 00:27:26.740
 But this is.

00:27:26.840 --> 00:27:28.200
 This is just a summary of it.

00:27:28.680 --> 00:27:29.539
 Dorothy Sayers.

00:27:29.640 --> 00:27:30.259
 Was an English.

00:27:30.759 --> 00:27:31.120
 Crime.

00:27:31.720 --> 00:27:32.120
 Novelist.

00:27:32.200 --> 00:27:32.819
 And playwright.

00:27:32.920 --> 00:27:34.600
 She wrote a brilliant essay.

00:27:34.599 --> 00:27:35.399
 Called.

00:27:35.879 --> 00:27:36.740
 Why work.

00:27:36.799 --> 00:27:37.079
 It was.

00:27:37.159 --> 00:27:38.019
 It was actually during.

00:27:38.159 --> 00:27:38.740
 World War II.

00:27:40.719 --> 00:27:41.159
 1942.

00:27:41.699 --> 00:27:42.959
 Was when she first presented.

00:27:42.959 --> 00:27:43.740
 This essay.

00:27:44.539 --> 00:27:45.799
 And it says.

00:27:46.319 --> 00:27:47.539
 That society as a whole.

00:27:47.659 --> 00:27:49.119
 And individuals in particular.

00:27:49.480 --> 00:27:50.579
 Are dying.

00:27:51.039 --> 00:27:52.139
 They are dying.

00:27:52.459 --> 00:27:54.000
 Because they do not have.

00:27:54.259 --> 00:27:55.279
 A revolutionary.

00:27:56.279 --> 00:27:56.839
 Doctrine.

00:27:57.099 --> 00:27:57.819
 Biblical doctrine.

00:27:57.819 --> 00:27:59.039
 Of what work.

00:27:59.159 --> 00:28:00.059
 Actually is.

00:28:00.059 --> 00:28:01.839
 The modern.

00:28:02.179 --> 00:28:03.299
 Version of work.

00:28:03.619 --> 00:28:05.440
 Is it's what you do.

00:28:05.700 --> 00:28:06.579
 For a living.

00:28:07.079 --> 00:28:08.399
 My work is what I do.

00:28:08.500 --> 00:28:09.000
 For a living.

00:28:09.960 --> 00:28:10.679
 We do.

00:28:11.059 --> 00:28:11.679
 This thing.

00:28:11.839 --> 00:28:12.679
 This vocation.

00:28:12.779 --> 00:28:13.159
 This role.

00:28:13.240 --> 00:28:13.639
 That I have.

00:28:13.740 --> 00:28:14.599
 Is what I do.

00:28:14.740 --> 00:28:15.659
 To make money.

00:28:16.019 --> 00:28:16.319
 So that.

00:28:16.419 --> 00:28:16.980
 Then I can do.

00:28:17.079 --> 00:28:17.960
 What I really want.

00:28:20.359 --> 00:28:21.220
 It's a means.

00:28:21.299 --> 00:28:21.980
 To an end.

00:28:24.259 --> 00:28:24.619
 Sayers.

00:28:24.839 --> 00:28:25.279
 Quoted.

00:28:26.339 --> 00:28:27.179
 A surgeon.

00:28:27.440 --> 00:28:28.059
 Friend of hers.

00:28:28.059 --> 00:28:28.779
 In the essay.

00:28:28.879 --> 00:28:29.259
 A surgeon.

00:28:29.399 --> 00:28:29.899
 Friend of hers.

00:28:30.119 --> 00:28:31.000
 Which this surgeon.

00:28:31.000 --> 00:28:32.659
 Put it so succinctly.

00:28:33.159 --> 00:28:33.599
 Nobody.

00:28:34.319 --> 00:28:35.220
 Works today.

00:28:35.419 --> 00:28:35.940
 For the sake.

00:28:35.980 --> 00:28:36.359
 Of the thing.

00:28:36.440 --> 00:28:36.779
 They do.

00:28:37.059 --> 00:28:37.639
 The result.

00:28:37.759 --> 00:28:38.399
 Of the work.

00:28:38.579 --> 00:28:39.480
 Is a byproduct.

00:28:39.659 --> 00:28:40.659
 Of the real aim.

00:28:41.299 --> 00:28:42.299
 The real aim.

00:28:42.679 --> 00:28:43.539
 In work.

00:28:43.679 --> 00:28:44.379
 Is money.

00:28:44.539 --> 00:28:45.159
 Or status.

00:28:45.700 --> 00:28:46.059
 Doctors.

00:28:46.200 --> 00:28:47.019
 Practice medicine.

00:28:47.319 --> 00:28:47.839
 Primarily.

00:28:48.159 --> 00:28:49.559
 For personal status.

00:28:49.679 --> 00:28:50.740
 And to make a living.

00:28:51.079 --> 00:28:52.679
 Not to relieve suffering.

00:28:53.119 --> 00:28:53.799
 The patient.

00:28:53.960 --> 00:28:54.619
 Is something.

00:28:54.899 --> 00:28:55.679
 That happens.

00:28:55.679 --> 00:28:56.659
 Along the way.

00:28:58.059 --> 00:29:02.559
 The biblical.

00:29:02.559 --> 00:29:03.679
 Doctrine of work.

00:29:03.899 --> 00:29:05.240
 Is the gracious.

00:29:05.480 --> 00:29:06.319
 Expression.

00:29:06.700 --> 00:29:07.419
 Of creative.

00:29:07.579 --> 00:29:07.980
 Energy.

00:29:08.220 --> 00:29:09.119
 In the service.

00:29:09.279 --> 00:29:09.980
 Of others.

00:29:10.159 --> 00:29:10.960
 For the good.

00:29:11.039 --> 00:29:11.720
 Of others.

00:29:13.599 --> 00:29:15.119
 What Sayers.

00:29:15.240 --> 00:29:15.879
 Was saying.

00:29:16.519 --> 00:29:17.220
 Is unless.

00:29:17.419 --> 00:29:18.500
 We understand.

00:29:18.700 --> 00:29:19.159
 The biblical.

00:29:19.159 --> 00:29:19.839
 Doctrine.

00:29:19.960 --> 00:29:20.679
 Of work.

00:29:21.539 --> 00:29:21.899
 Work.

00:29:21.980 --> 00:29:22.559
 Will always.

00:29:22.559 --> 00:29:23.259
 Be a burden.

00:29:24.799 --> 00:29:25.599
 You'll never.

00:29:25.740 --> 00:29:26.259
 Find rest.

00:29:26.319 --> 00:29:26.960
 In your work.

00:29:26.960 --> 00:29:30.180
 Modern.

00:29:30.380 --> 00:29:31.180
 Expressive.

00:29:31.180 --> 00:29:32.299
 Individualism.

00:29:32.500 --> 00:29:32.920
 Leads.

00:29:33.000 --> 00:29:34.100
 To a restlessness.

00:29:35.279 --> 00:29:36.039
 Both.

00:29:36.360 --> 00:29:36.480
 In.

00:29:37.140 --> 00:29:37.539
 Sex.

00:29:38.160 --> 00:29:38.539
 And.

00:29:38.779 --> 00:29:38.860
 In.

00:29:39.019 --> 00:29:39.440
 Work.

00:29:39.840 --> 00:29:40.200
 Because.

00:29:40.319 --> 00:29:41.200
 It's about me.

00:29:41.380 --> 00:29:41.880
 It's about.

00:29:42.079 --> 00:29:42.799
 My identity.

00:29:43.019 --> 00:29:43.380
 It's about.

00:29:43.579 --> 00:29:44.160
 My status.

00:29:44.259 --> 00:29:44.519
 It's about.

00:29:44.740 --> 00:29:45.559
 My validation.

00:29:45.779 --> 00:29:46.180
 It's about.

00:29:46.380 --> 00:29:47.120
 My advancement.

00:29:48.400 --> 00:29:49.299
 The bible's.

00:29:49.380 --> 00:29:50.039
 View of work.

00:29:51.160 --> 00:29:52.100
 Is a work.

00:29:52.220 --> 00:29:53.059
 That arises.

00:29:53.660 --> 00:29:54.740
 From the place.

00:29:54.880 --> 00:29:55.799
 Of rest.

00:29:55.799 --> 00:29:58.159
 It rises.

00:29:58.159 --> 00:29:58.919
 From a place.

00:29:58.919 --> 00:29:59.720
 Of status.

00:30:00.319 --> 00:30:01.259
 Of contentment.

00:30:01.259 --> 00:30:02.000
 And freedom.

00:30:02.579 --> 00:30:03.539
 And so you are able.

00:30:03.659 --> 00:30:04.619
 To give yourself.

00:30:07.180 --> 00:30:08.180
 Which brings me.

00:30:08.319 --> 00:30:09.659
 To the final point.

00:30:10.940 --> 00:30:11.899
 What you'll see.

00:30:12.099 --> 00:30:12.419
 In both.

00:30:12.500 --> 00:30:12.899
 Sex.

00:30:13.099 --> 00:30:13.480
 And.

00:30:14.139 --> 00:30:14.899
 In work.

00:30:15.339 --> 00:30:16.079
 It's about.

00:30:16.079 --> 00:30:16.599
 The love.

00:30:16.720 --> 00:30:17.359
 Of others.

00:30:18.079 --> 00:30:18.799
 So why.

00:30:18.879 --> 00:30:19.579
 We want to do that.

00:30:19.579 --> 00:30:22.259
 The final point.

00:30:23.099 --> 00:30:23.599
 The pleasure.

00:30:23.599 --> 00:30:24.099
 Of God.

00:30:25.859 --> 00:30:26.419
 Living.

00:30:26.419 --> 00:30:27.480
 To please.

00:30:27.480 --> 00:30:27.839
 God.

00:30:27.899 --> 00:30:28.960
 As Paul calls us to.

00:30:29.099 --> 00:30:30.079
 In verse one.

00:30:30.699 --> 00:30:31.740
 Is not the same.

00:30:31.899 --> 00:30:32.099
 Is.

00:30:32.259 --> 00:30:32.740
 As living.

00:30:32.859 --> 00:30:33.779
 To appease God.

00:30:35.059 --> 00:30:36.179
 They're very different.

00:30:37.519 --> 00:30:37.720
 Living.

00:30:37.720 --> 00:30:38.500
 To a please.

00:30:38.599 --> 00:30:38.960
 God.

00:30:39.119 --> 00:30:40.579
 Is to love.

00:30:40.699 --> 00:30:41.240
 In the hope.

00:30:41.319 --> 00:30:42.199
 That I will be loved.

00:30:42.319 --> 00:30:42.740
 Back.

00:30:43.980 --> 00:30:44.939
 It's giving.

00:30:45.159 --> 00:30:45.599
 In order.

00:30:45.779 --> 00:30:46.740
 To receive.

00:30:46.740 --> 00:30:47.220
 Living.

00:30:48.120 --> 00:30:48.420
 Living.

00:30:48.420 --> 00:30:49.019
 To please.

00:30:49.019 --> 00:30:49.440
 God.

00:30:49.440 --> 00:30:49.960
 Is living.

00:30:49.960 --> 00:30:50.920
 For the sheer.

00:30:51.539 --> 00:30:51.940
 Pleasure.

00:30:51.940 --> 00:30:52.940
 Of God.

00:30:54.579 --> 00:30:56.019
 One of the greatest.

00:30:56.019 --> 00:30:57.079
 Struggles.

00:30:57.500 --> 00:30:59.079
 In the Christian life.

00:30:59.380 --> 00:30:59.740
 And I mean.

00:30:59.819 --> 00:31:00.859
 The greatest struggles.

00:31:01.019 --> 00:31:01.920
 In the Christian life.

00:31:02.640 --> 00:31:03.960
 Is a failure.

00:31:04.880 --> 00:31:06.359
 To understand.

00:31:06.859 --> 00:31:07.319
 The very.

00:31:07.740 --> 00:31:08.220
 Basic.

00:31:08.579 --> 00:31:09.099
 Pattern.

00:31:09.180 --> 00:31:09.900
 Of Christian.

00:31:10.140 --> 00:31:10.799
 Discipleship.

00:31:11.859 --> 00:31:13.519
 It is so basic.

00:31:14.279 --> 00:31:15.640
 It is so basic.

00:31:15.640 --> 00:31:16.920
 That it starts.

00:31:17.320 --> 00:31:18.280
 Way back.

00:31:18.860 --> 00:31:19.980
 When God gives.

00:31:20.520 --> 00:31:21.500
 The Israelites.

00:31:21.700 --> 00:31:22.800
 The Ten Commandments.

00:31:25.480 --> 00:31:26.880
 Where did the Ten Commandments.

00:31:26.980 --> 00:31:27.380
 Begin.

00:31:28.540 --> 00:31:29.440
 I won't ask you.

00:31:29.480 --> 00:31:30.140
 To put your hand up.

00:31:30.259 --> 00:31:31.420
 And do that.

00:31:31.480 --> 00:31:32.460
 Because I don't want to embarrass it.

00:31:32.480 --> 00:31:33.180
 Where do they begin?

00:31:35.800 --> 00:31:36.780
 You normally say.

00:31:36.920 --> 00:31:37.100
 Well.

00:31:37.420 --> 00:31:38.500
 Commandment number one is.

00:31:39.300 --> 00:31:39.700
 No.

00:31:40.960 --> 00:31:41.759
 Doesn't begin.

00:31:42.680 --> 00:31:43.780
 There's a prologue.

00:31:43.820 --> 00:31:45.020
 Before the first commandment.

00:31:45.640 --> 00:31:47.360
 I am the Lord your God.

00:31:47.600 --> 00:31:49.220
 Who brought you out of.

00:31:49.640 --> 00:31:50.040
 Egypt.

00:31:51.400 --> 00:31:52.500
 That's where it begins.

00:31:55.220 --> 00:31:56.620
 The Ten Commandments.

00:31:56.720 --> 00:31:57.080
 Begin.

00:31:57.240 --> 00:31:58.300
 With the pleasure of God.

00:31:58.380 --> 00:31:59.380
 To rescue his people.

00:32:00.860 --> 00:32:02.180
 And one of the greatest.

00:32:02.180 --> 00:32:03.280
 Struggles in the Christian life.

00:32:03.440 --> 00:32:04.460
 Is to understand.

00:32:04.980 --> 00:32:05.020
 This.

00:32:05.259 --> 00:32:05.600
 This.

00:32:05.759 --> 00:32:06.940
 This basic pattern.

00:32:07.880 --> 00:32:08.180
 You see.

00:32:08.240 --> 00:32:09.400
 By the time Paul gets.

00:32:09.600 --> 00:32:10.340
 To calling us.

00:32:10.420 --> 00:32:11.140
 To please God.

00:32:11.240 --> 00:32:12.040
 He's already given us.

00:32:12.080 --> 00:32:12.960
 The foundation of it.

00:32:13.080 --> 00:32:13.700
 He's already given us.

00:32:13.700 --> 00:32:14.779
 The motivation for it.

00:32:14.779 --> 00:32:16.180
 The structure of.

00:32:16.299 --> 00:32:18.080
 All of Paul's letters.

00:32:18.299 --> 00:32:19.920
 And all biblical ethics.

00:32:20.160 --> 00:32:21.420
 Is the indicative.

00:32:23.559 --> 00:32:24.980
 Followed by the imperative.

00:32:27.720 --> 00:32:29.900
 If we do not understand.

00:32:29.900 --> 00:32:30.660
 The indicative.

00:32:31.779 --> 00:32:33.180
 The statement.

00:32:33.340 --> 00:32:34.140
 Of fact.

00:32:35.420 --> 00:32:37.160
 The act of God.

00:32:37.819 --> 00:32:39.539
 The cross of Christ.

00:32:39.539 --> 00:32:40.220
 The gospel.

00:32:41.220 --> 00:32:43.220
 If you do not start there.

00:32:43.220 --> 00:32:44.559
 It is in fact.

00:32:44.759 --> 00:32:45.420
 Impossible.

00:32:46.259 --> 00:32:47.299
 For us.

00:32:47.859 --> 00:32:48.579
 To fulfill.

00:32:49.559 --> 00:32:50.319
 Let alone.

00:32:50.740 --> 00:32:51.220
 Joyfully obey.

00:32:52.339 --> 00:32:53.200
 The imperative.

00:32:53.359 --> 00:32:54.339
 The commands of God.

00:32:55.319 --> 00:32:56.159
 It's impossible.

00:32:57.639 --> 00:32:59.460
 If you don't embrace.

00:32:59.659 --> 00:33:00.220
 The indicative.

00:33:01.480 --> 00:33:02.920
 You cannot do the imperative.

00:33:02.920 --> 00:33:06.759
 In his book.

00:33:06.840 --> 00:33:08.460
 The nature of true virtue.

00:33:08.580 --> 00:33:09.300
 Jonathan Edwards.

00:33:09.860 --> 00:33:10.200
 Wrote that.

00:33:10.320 --> 00:33:11.200
 Unless a person.

00:33:11.200 --> 00:33:12.200
 Has experienced.

00:33:12.200 --> 00:33:13.220
 The grace of God.

00:33:13.420 --> 00:33:14.300
 Unless we know.

00:33:14.500 --> 00:33:15.340
 We are not saved.

00:33:15.340 --> 00:33:16.420
 By our own good work.

00:33:16.560 --> 00:33:17.980
 And that God embraces us.

00:33:18.039 --> 00:33:19.279
 Because of Jesus work.

00:33:19.700 --> 00:33:21.279
 Then everything we do.

00:33:21.320 --> 00:33:22.940
 On the moral scale of life.

00:33:23.080 --> 00:33:24.460
 Every ethic we pursue.

00:33:25.120 --> 00:33:26.060
 Will be driven.

00:33:26.580 --> 00:33:27.140
 Entirely.

00:33:27.200 --> 00:33:28.120
 By self-interest.

00:33:28.119 --> 00:33:31.639
 He wrote.

00:33:31.819 --> 00:33:33.379
 The enjoyment of God.

00:33:33.719 --> 00:33:35.279
 Is the only happiness.

00:33:35.279 --> 00:33:36.439
 With which our souls.

00:33:36.439 --> 00:33:37.199
 Can be satisfied.

00:33:38.299 --> 00:33:38.579
 You see.

00:33:38.659 --> 00:33:39.379
 If we know.

00:33:39.539 --> 00:33:41.039
 That God has embraced us.

00:33:41.199 --> 00:33:42.399
 That he's approved of us.

00:33:42.500 --> 00:33:43.859
 That he's accepted us.

00:33:44.919 --> 00:33:46.039
 Because of.

00:33:46.459 --> 00:33:46.779
 Jesus.

00:33:47.099 --> 00:33:48.139
 And his work.

00:33:48.659 --> 00:33:49.539
 Jesus work.

00:33:50.179 --> 00:33:51.459
 Then we can.

00:33:51.459 --> 00:33:52.419
 Enjoy him.

00:33:52.919 --> 00:33:54.379
 In such a way.

00:33:54.559 --> 00:33:55.979
 That all of our work.

00:33:56.099 --> 00:33:57.099
 All of our labor.

00:33:57.259 --> 00:33:58.099
 All of our lives.

00:33:58.119 --> 00:33:59.539
 All of our walking.

00:33:59.799 --> 00:34:00.839
 All of our obedience.

00:34:01.879 --> 00:34:03.719
 Is for the sheer joy.

00:34:03.719 --> 00:34:04.959
 Of pleasing God.

00:34:09.219 --> 00:34:11.219
 We cannot please God.

00:34:12.239 --> 00:34:13.819
 Without the pleasure of God.

00:34:16.239 --> 00:34:18.579
 And the gospel of Jesus Christ.

00:34:18.579 --> 00:34:20.059
 Is the good news.

00:34:20.359 --> 00:34:22.019
 Of God's pleasure.

00:34:22.759 --> 00:34:24.460
 Towards sinful humanity.

00:34:24.460 --> 00:34:29.840
 When the angel visited Mary.

00:34:30.059 --> 00:34:30.420
 And said.

00:34:30.840 --> 00:34:32.900
 Your life's about to turn upside down.

00:34:34.260 --> 00:34:35.480
 You're going to have a baby.

00:34:35.840 --> 00:34:36.940
 But not just any baby.

00:34:37.599 --> 00:34:38.260
 The angel said.

00:34:38.460 --> 00:34:40.340
 The Holy Spirit will come on you.

00:34:41.019 --> 00:34:42.599
 And the power of the most holy.

00:34:42.860 --> 00:34:43.900
 Will overshadow you.

00:34:44.619 --> 00:34:46.639
 So the holy one.

00:34:47.639 --> 00:34:48.860
 The set apart one.

00:34:49.820 --> 00:34:52.079
 The one in transcendent one.

00:34:52.660 --> 00:34:53.860
 To be born.

00:34:53.980 --> 00:34:55.320
 Will be called the son of God.

00:34:58.260 --> 00:34:59.380
 Jesus Christ.

00:34:59.579 --> 00:35:00.539
 The holy one.

00:35:00.620 --> 00:35:01.320
 The son of God.

00:35:03.079 --> 00:35:05.260
 The holy transcendent God.

00:35:05.460 --> 00:35:06.599
 Will enter his creation.

00:35:07.260 --> 00:35:09.039
 And in Matthew 3.17.

00:35:09.340 --> 00:35:10.700
 At the baptism of Jesus.

00:35:10.920 --> 00:35:13.500
 The voice was heard from heaven.

00:35:13.500 --> 00:35:16.860
 This is my son.

00:35:17.920 --> 00:35:18.960
 My beloved son.

00:35:19.519 --> 00:35:22.179
 With whom I am well pleased.

00:35:22.739 --> 00:35:23.780
 Very pleased.

00:35:24.719 --> 00:35:25.940
 Infinitely pleased.

00:35:26.239 --> 00:35:26.760
 My son.

00:35:29.260 --> 00:35:31.340
 God the father is expressing.

00:35:31.820 --> 00:35:33.659
 His pleasure in the son.

00:35:33.760 --> 00:35:34.960
 And the spirit the same.

00:35:35.039 --> 00:35:36.719
 As he descended in that moment.

00:35:36.719 --> 00:35:39.319
 It's therefore no surprise.

00:35:40.199 --> 00:35:42.199
 That Jesus says.

00:35:42.439 --> 00:35:43.939
 In John 8.29.

00:35:45.739 --> 00:35:48.679
 That he lived to please.

00:35:49.099 --> 00:35:49.859
 His father.

00:35:50.539 --> 00:35:52.759
 I do nothing on my own.

00:35:52.859 --> 00:35:55.399
 But speak just what the father has taught me.

00:35:55.739 --> 00:35:57.359
 The one who sent me.

00:35:57.480 --> 00:35:58.739
 Is with me.

00:35:59.859 --> 00:36:01.419
 He has not left me alone.

00:36:02.579 --> 00:36:05.419
 For I always do what pleases him.

00:36:05.420 --> 00:36:06.420
 I do nothing on my own.

00:36:10.960 --> 00:36:12.240
 Completely obedient.

00:36:12.440 --> 00:36:13.340
 To the will of the father.

00:36:13.619 --> 00:36:14.920
 The only holy one.

00:36:15.019 --> 00:36:16.180
 Who lived the perfect life.

00:36:16.599 --> 00:36:16.740
 He's.

00:36:16.920 --> 00:36:17.920
 You see this is the Jesus.

00:36:18.099 --> 00:36:18.559
 Who knew.

00:36:18.900 --> 00:36:20.260
 The pleasure of the father.

00:36:20.720 --> 00:36:21.860
 For all of eternity.

00:36:22.200 --> 00:36:23.740
 And so live to walk.

00:36:24.019 --> 00:36:24.780
 In obedience.

00:36:25.320 --> 00:36:26.200
 And he did.

00:36:26.360 --> 00:36:27.500
 As he tells us.

00:36:27.579 --> 00:36:27.900
 In.

00:36:28.559 --> 00:36:29.519
 John 17.

00:36:30.180 --> 00:36:30.820
 He did.

00:36:31.119 --> 00:36:32.159
 Completed the work.

00:36:32.260 --> 00:36:33.840
 That the father had sent him to do.

00:36:33.840 --> 00:36:36.980
 To reveal God to the world.

00:36:37.660 --> 00:36:40.200
 And to bring sinful humanity back.

00:36:40.200 --> 00:36:42.420
 Into intimate relationship with their God.

00:36:43.519 --> 00:36:45.820
 His pleasure in the father.

00:36:46.360 --> 00:36:47.519
 Led him.

00:36:48.519 --> 00:36:49.160
 Obediently.

00:36:50.000 --> 00:36:51.380
 To crucifixion.

00:36:51.380 --> 00:36:53.140
 On a Roman cross for us.

00:36:53.139 --> 00:36:55.420
 This is the Jesus.

00:36:55.599 --> 00:36:56.940
 Who was humiliated.

00:36:58.099 --> 00:36:59.159
 Stripped naked.

00:37:00.400 --> 00:37:01.579
 Nailed to a cross.

00:37:01.679 --> 00:37:03.179
 In front of all of his family.

00:37:03.239 --> 00:37:04.139
 And his friends.

00:37:05.759 --> 00:37:06.839
 Stripped naked.

00:37:07.900 --> 00:37:09.659
 So that we might be brought.

00:37:10.019 --> 00:37:10.900
 Intimately back.

00:37:11.000 --> 00:37:12.179
 Into relationship with God.

00:37:12.639 --> 00:37:14.079
 And the real cry.

00:37:14.239 --> 00:37:15.759
 On the cross of dereliction.

00:37:16.599 --> 00:37:18.539
 For the first time in his life.

00:37:18.599 --> 00:37:19.420
 He ever experienced.

00:37:19.539 --> 00:37:20.139
 My God.

00:37:20.259 --> 00:37:20.779
 My God.

00:37:20.859 --> 00:37:22.059
 Why have you forsaken me?

00:37:22.059 --> 00:37:23.799
 The one.

00:37:24.519 --> 00:37:26.279
 Who had never been abandoned.

00:37:26.279 --> 00:37:26.779
 By his.

00:37:26.900 --> 00:37:27.799
 Never felt alone.

00:37:28.519 --> 00:37:30.039
 Why have you forsaken me?

00:37:30.679 --> 00:37:32.039
 For the first time.

00:37:32.400 --> 00:37:33.480
 In all.

00:37:33.699 --> 00:37:34.059
 Of.

00:37:34.279 --> 00:37:34.960
 Eternity.

00:37:35.480 --> 00:37:36.559
 He experienced.

00:37:36.699 --> 00:37:38.019
 The displeasure of God.

00:37:41.299 --> 00:37:42.340
 The father.

00:37:42.480 --> 00:37:43.019
 Whose pleasure.

00:37:43.199 --> 00:37:44.500
 He always enjoyed.

00:37:44.619 --> 00:37:45.019
 The one.

00:37:45.099 --> 00:37:46.380
 Who was always with him.

00:37:46.440 --> 00:37:46.759
 The one.

00:37:46.900 --> 00:37:46.980
 Who.

00:37:47.139 --> 00:37:48.039
 Who he lived.

00:37:48.119 --> 00:37:48.880
 To please.

00:37:48.880 --> 00:37:49.880
 Turned.

00:37:49.880 --> 00:37:50.880
 The.

00:37:51.559 --> 00:37:52.000
 Turned.

00:37:52.059 --> 00:37:52.480
 His face.

00:37:52.519 --> 00:37:52.780
 Away.

00:37:52.780 --> 00:37:53.300
 From him.

00:37:56.300 --> 00:37:57.000
 Abandoned him.

00:37:59.660 --> 00:38:00.099
 So.

00:38:00.220 --> 00:38:00.900
 That the intimate.

00:38:00.900 --> 00:38:01.860
 Relationship.

00:38:01.900 --> 00:38:02.599
 Of the presence.

00:38:02.720 --> 00:38:03.320
 And the pleasure.

00:38:03.619 --> 00:38:04.400
 And the approval.

00:38:04.400 --> 00:38:05.000
 Of God.

00:38:05.079 --> 00:38:05.440
 That he'd.

00:38:05.579 --> 00:38:06.019
 Experienced.

00:38:06.079 --> 00:38:07.079
 For all of eternity.

00:38:08.660 --> 00:38:09.320
 Might be.

00:38:09.420 --> 00:38:09.700
 Ours.

00:38:11.300 --> 00:38:11.940
 Might be.

00:38:12.000 --> 00:38:12.240
 Ours.

00:38:12.239 --> 00:38:13.939
 He.

00:38:13.939 --> 00:38:14.779
 Obeyed.

00:38:14.899 --> 00:38:15.399
 The will.

00:38:15.539 --> 00:38:16.739
 Of his father.

00:38:18.359 --> 00:38:19.119
 To.

00:38:20.319 --> 00:38:20.939
 Experience.

00:38:21.099 --> 00:38:21.919
 The rejection.

00:38:21.919 --> 00:38:23.119
 Of his father.

00:38:25.679 --> 00:38:26.979
 So that we might.

00:38:27.059 --> 00:38:27.759
 Experience.

00:38:27.899 --> 00:38:28.359
 The pleasure.

00:38:28.519 --> 00:38:29.339
 And acceptance.

00:38:30.159 --> 00:38:30.859
 Of God.

00:38:31.079 --> 00:38:31.579
 And live.

00:38:31.699 --> 00:38:32.679
 To obediently.

00:38:32.979 --> 00:38:33.899
 Please God.

00:38:35.319 --> 00:38:36.019
 And the.

00:38:36.319 --> 00:38:37.199
 Only thing.

00:38:38.559 --> 00:38:40.059
 The only thing.

00:38:40.139 --> 00:38:41.299
 That we contribute.

00:38:41.300 --> 00:38:44.700
 To us.

00:38:45.220 --> 00:38:45.740
 Experiencing.

00:38:45.860 --> 00:38:46.380
 The pleasure.

00:38:46.380 --> 00:38:47.160
 Of God.

00:38:48.880 --> 00:38:49.660
 Is the.

00:38:49.660 --> 00:38:50.200
 Sin.

00:38:50.320 --> 00:38:50.840
 That drove.

00:38:50.980 --> 00:38:51.280
 Jesus.

00:38:51.280 --> 00:38:51.840
 There in the.

00:38:51.840 --> 00:38:52.539
 First place.

00:38:54.300 --> 00:38:54.820
 Drove.

00:38:54.920 --> 00:38:55.220
 Jesus.

00:38:55.340 --> 00:38:55.800
 The holy.

00:38:55.960 --> 00:38:56.480
 Son of God.

00:38:56.640 --> 00:38:57.700
 To the cross.

00:38:58.300 --> 00:38:59.260
 And experience.

00:38:59.260 --> 00:39:00.000
 The infinite.

00:39:00.200 --> 00:39:00.680
 Displeasure.

00:39:00.800 --> 00:39:01.160
 Of God.

00:39:02.320 --> 00:39:03.000
 That's the only thing.

00:39:03.080 --> 00:39:03.580
 We contribute.

00:39:05.120 --> 00:39:06.580
 And to the degree.

00:39:06.980 --> 00:39:07.840
 That we see.

00:39:07.980 --> 00:39:08.300
 Jesus.

00:39:08.460 --> 00:39:09.519
 On that cross.

00:39:09.519 --> 00:39:10.880
 Receiving.

00:39:11.059 --> 00:39:11.820
 The displeasure.

00:39:11.820 --> 00:39:12.699
 Of God.

00:39:13.079 --> 00:39:13.800
 For our.

00:39:13.800 --> 00:39:14.519
 Approval.

00:39:16.199 --> 00:39:17.360
 The more.

00:39:18.119 --> 00:39:19.079
 We will seek.

00:39:19.199 --> 00:39:20.019
 To love him.

00:39:20.820 --> 00:39:21.759
 By walking.

00:39:21.880 --> 00:39:22.500
 To please him.

00:39:22.559 --> 00:39:23.320
 In all of life.

00:39:25.480 --> 00:39:26.539
 And Paul.

00:39:26.759 --> 00:39:27.820
 Is urging us here.

00:39:28.759 --> 00:39:29.400
 Really.

00:39:29.599 --> 00:39:30.320
 Fundamentally.

00:39:30.480 --> 00:39:31.019
 To be.

00:39:31.259 --> 00:39:32.000
 Who you.

00:39:32.259 --> 00:39:32.699
 Are.

00:39:32.699 --> 00:39:36.719
 Who you.

00:39:36.879 --> 00:39:37.279
 Already.

00:39:37.279 --> 00:39:37.879
 Are.

00:39:38.139 --> 00:39:38.859
 In Jesus.

00:39:39.019 --> 00:39:39.500
 Christ.

00:39:40.379 --> 00:39:40.939
 Holy.

00:39:41.500 --> 00:39:42.379
 And blameless.

00:39:43.079 --> 00:39:44.000
 You are God's.

00:39:44.199 --> 00:39:44.659
 Special.

00:39:45.039 --> 00:39:45.639
 Possession.

00:39:46.079 --> 00:39:46.719
 You are his.

00:39:46.919 --> 00:39:47.179
 Much.

00:39:47.439 --> 00:39:47.719
 Loved.

00:39:47.879 --> 00:39:48.299
 Children.

00:39:49.579 --> 00:39:49.759
 So.

00:39:49.919 --> 00:39:50.519
 In Jesus.

00:39:50.679 --> 00:39:51.379
 When he looks.

00:39:51.399 --> 00:39:52.000
 At you.

00:39:52.419 --> 00:39:53.079
 He doesn't see.

00:39:53.199 --> 00:39:53.639
 Your faults.

00:39:53.719 --> 00:39:53.960
 And he.

00:39:54.039 --> 00:39:54.759
 Failures.

00:39:56.179 --> 00:39:57.139
 My son.

00:39:58.099 --> 00:39:58.679
 My daughter.

00:40:00.179 --> 00:40:00.960
 In whom.

00:40:01.059 --> 00:40:01.859
 I am well pleased.

00:40:01.860 --> 00:40:05.599
 So live it.

00:40:09.240 --> 00:40:10.140
 Bonhoeffer wrote.

00:40:10.400 --> 00:40:11.640
 Only he who believes.

00:40:11.680 --> 00:40:12.200
 Is obedient.

00:40:12.880 --> 00:40:13.780
 And only he.

00:40:14.160 --> 00:40:14.820
 Who is obedient.

00:40:15.240 --> 00:40:15.660
 Believes.