WEBVTT

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 Our sermon passage is 1st Samuel. We'll start reading at 1st Samuel 17 verse 57.

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 And I'll read this out loud. You follow along and we do this trusting that it is God's inspired, inerrant, infallible, clear, sufficient word.

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 It's God's powerful word that the Holy Spirit uses to pierce through to the inner man.

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 We pray that he will do that.

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 At the end, I'll say the word of God for the people of God. And if you receive it that way, you can please respond. Thanks be to God.

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 Then as David returned from the slaughter of the Philistine, Abner took him and brought him before Saul with the head of the Philistine in his hand.

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 And Saul said to him, Whose son are you, young man? So David answered, I am the son of your servant, Jesse, the Bethlehemite.

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 Now when he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David.

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 And Jonathan loved him as his own soul.

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 Saul took him that day and would not let him go home to his father's house anymore.

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 Then Jonathan and David made a covenant because he loved him as his own soul.

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 And Jonathan took off the robe that was on him and gave it to David with his armor, even to his sword and his bow and his belt.

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 So David went out where so wherever Saul sent him and behaved wisely.

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 And Saul sent him over the men of war.

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 And he was accepted in the sight of all the people and also in the sight of Saul's servants.

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 Now it happened as they were coming home when David was returning from the slaughter of the Philistine,

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 that the women had come out of all the cities of Israel singing and dancing to meet King Saul with tambourines, with joy, with musical instruments.

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 So the women sang as they danced and said, Saul has slain his thousands and David his ten thousands.

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 When Saul was very angry and the saying displeased him and he said,

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 They have ascribed to David ten thousands and to me they have ascribed only thousands.

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 Now what more can he have but the kingdom?

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 So Saul eyed David from that day forward.

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 And it happened on the next day that the distressing spirit from God came upon Saul and he prophesied inside the house.

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 So David played music with his hand and at other times.

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 But there was a spear in Saul's hand and Saul cast the spear for he said,

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 I will pin David to the wall.

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 But David escaped his presence twice.

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 Now Saul was afraid of David because the Lord was with him, but he had departed from Saul.

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 Therefore, Saul removed him from his presence and made him the captain over a thousand.

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 And he went out and came in before the people.

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 And David behaved wisely in all his ways.

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 And the Lord was with him.

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 Therefore, when Saul saw that he behaved very wisely, he was afraid of him.

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 But all Israel and Judah loved David because he went out and came in before them.

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 The word of God for the people of God.

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 Thanks be to God.

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 Please be seated.

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 The grass withers, the flower fades, but the word of the Lord stands forever.

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 Let's pray.

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 Let's pray.

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 Oh, Lord, you speak.

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 And you speak so clearly through Jesus Christ.

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 And when you speak, Lord, it puts people like us in a position of having to respond.

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 We confess, Lord, that without your Holy Spirit stirring our hearts and turning us to you and giving us the gift of faith,

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 we are incapable of responding the way we are.

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 So we ask, Lord, that your Holy Spirit will minister powerfully.

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 That Christ will be lifted up so clearly.

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 And that you will cause, Lord, people like us to put our faith in Christ and to strengthen our faith in Christ

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 and respond to you the only way that is worthy of our great King Jesus.

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 We ask this, Lord, for your glory.

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 Amen.

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 Well, in 1945, when the Allies had turned the tide of World War II,

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 here come the Americans joining the British and the French.

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 There were two very different responses to these invading armies.

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 To some, this rising U.S. nation was a great threat to their power.

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 I was reading how the Nazi field marshal named Erwin Rommel, who was in charge of the Nazi tanks,

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 he commented this,

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 The enemy, referring to these Americans, win their battles from the air.

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 They knock out my panzers, that's the Nazi tanks, with American armor-piercing shells.

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 His boss replied to him,

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 That's impossible. The Americans only know how to make razor blades.

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 They'd converted all their factories now to be geared up for war.

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 And the field marshal responded to his boss,

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 We could do with some of those razor blades.

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 We need to catch up our military to them.

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 To the Nazis, the Allies were a threat to their power.

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 They were advancing and dominating unstopped.

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 And now as these American soldiers were arriving on the concentration camps,

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 where people were starving,

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 they had been tortured,

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 they'd seen their loved ones torn away from them and killed,

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 these same soldiers got a very different response from those prisoners inside these camps.

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 They were viewed as liberators.

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 To see these same soldiers was not a threat to their power.

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 These soldiers represented hope, a new start, and the end of a nightmare.

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 Two very different responses.

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 Eva Korg recounted a woman in one of these concentration camps that got liberated,

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 running through the barracks, even though she was weak and frail and skinny,

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 of Auschwitz, yelling three simple words over and over,

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 We are free.

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 We are free.

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 We are free.

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 In 1 Samuel 18,

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 we see two very different reactions to this great victory that God gave through David.

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 And isn't it true how the word of God is a mirror?

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 We read the words of scripture, but God's word reads us in our soul.

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 There are only two responses you and I can have to the victorious Messiah.

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 Two responses to the victorious Messiah.

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 The first is Saul's response.

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 After the victory that God gave Jonathan,

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 Saul built a monument to himself.

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 Do you remember that a few chapters back?

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 And then remember how after parading wicked King Agag around,

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 even though God said, kill that king, kill everything,

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 Saul pretended that he was praying to God and going through the motions of worship.

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 And God said, I want obedience, not sacrifice.

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 Well, what was Saul's reaction now?

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 What will his response be after this great victory that God gave the nation of Israel through David,

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 the anointed one?

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 Remember, the word anointed means shepherd.

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 Look at chapter 17, verse 57 one more time.

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 Then as David returned from the slaughter of the Philistines,

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 Abner took him and brought him before Saul with the head of the Philistine in his hand.

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 The stage is set.

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 This is your big moment, King Saul.

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 How will you respond to what God has done?

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 There he is, a shepherd boy.

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 He had been offered the clothes of King Saul, remember?

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 But God did this great victory without him wearing the armor that King Saul offered him.

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 This victory was given to a peasant looking young man, maybe 15 year old boy, you could say,

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 without any help from Saul.

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 This is incredibly humbling.

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 So it requires an appropriate response now from Saul.

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 God loves to humble the man who views himself as most powerful, doesn't he?

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 Later on in redemptive history, remember the great King Nebuchadnezzar, ruler of the entire world.

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 Oh, the Lord humbled him.

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 What will Saul's response be?

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 Nebuchadnezzar responded this way in Daniel 434.

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 Blessed be the Most High.

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 Praise and honor be unto him who lives forever.

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 For his dominion is an everlasting dominion.

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 And his kingdom is from generation to generation.

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 All the inhabitants of the earth are as nothing.

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 He does according to his will in the army of heaven and among the inhabitants of earth.

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 No one can restrain his mighty hand.

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 That's what the uncircumcised pagan King Nebuchadnezzar declared of God.

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 That's an appropriate response.

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 What will Saul say in response to what God has accomplished before all Israel and all Philistia?

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 In verse 58, Saul said to him, David, whose son are you?

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 Some of your English translations get it literally, boy.

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 No prayer lifted up.

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 No doxology for the whole nation to hear.

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 No Ebenezer or a memorial of God's faithfulness like Samuel built up after another great defeat.

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 God gave them over the same people, the Philistines.

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 No honor even given to the faithful servant that God equipped to win.

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 See, David was God's anointed shepherd.

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 David was a Messiah figure.

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 And he had just crushed the head of this scale-covered accuser, Goliath.

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 This was a victory that was remarkably symbolic.

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 And unfortunately, this story ends with a remarkably anticlimactic response from the King of Israel.

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 Well, next, this passage sets up two bookends.

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 This is called an inclusio.

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 And then it works its way to the center.

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 And it points out what we're supposed to focus on.

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 I'd love to do this with you.

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 If you've got God's word open there, this will be helpful for you.

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 You're going to have to use two fingers, okay?

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 Two index fingers to trace it together.

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 Here are the bookends.

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 Put one finger on verse 1.

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 And what these two verses have in common is that David was loved.

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 So look at verse 1.

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 Jonathan loved him.

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 Now put your other finger at the other inclusio, the other end, the other bookend, which is verse 16.

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 All Israel and Judah loved David.

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 You see how the common language sets these up as bookend.

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 Now keep your fingers there.

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 Here's the second step of the four.

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 David is promoted and behaves wisely.

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 So look at verse 5 now.

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 Take your first finger and put it on verse 5.

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 Wherever Saul sent David, he behaved himself wisely.

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 And Saul sent him over the men of war.

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 And take your second finger and put it on verse 13.

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 Saul made him his captain over a thousand.

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 Verse 14.

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 And David behaved himself wisely in all his ways.

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 And the Lord was with him.

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 And Saul was afraid of him.

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 You see the linguistic tie between those two?

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 You see how your fingers are moving closer and closer to the center.

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 Here's the third step.

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 Music and anger.

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 Music and anger.

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 Put your first finger again on verse 6.

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 Women played musical instruments, but then Saul is wrought with anger.

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 Now look at verse 10.

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 David played music with his hands.

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 And Saul in his mad rage.

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 And Saul in his mad rage throws his javelin at David twice.

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 So now your fingers are almost close together.

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 We finally arrived at the literary center of this structure of this passage.

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 What did the spirit-inspired author intend for us to find?

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 To ponder as the isolated focus.

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 Look at verse 9.

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 Here's what this passage points to.

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 Saul eyed David from that day forward.

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 That's what it's marking out for us.

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 Isn't that cool?

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 To eye David.

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 It means he jealously gazed at him.

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 Or he viewed him with suspicion.

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 See how the very literary structure of this Hebrew narrative, the way God breathed it out,

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 it acts as walls closing in, squeezing, suffocating this panicked man, Saul,

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 who's enslaved to his idol.

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 His idol is his throne.

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 After God delivered the kingdom from death and slavery to the Philistines,

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 Saul's eyes don't go up to heaven in praise.

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 They are low.

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 He eyed David.

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 He's gazing down from his tall height,

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 head and shoulders above every other man in the nation,

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 looking down at this boy.

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 A threat to his idol, his throne.

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 A simple shepherd dressed like a peasant.

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 A simple shepherd threatens the most powerful man in Israel.

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 It's a very sad picture we have.

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 He's surrounded by all of God's people, the whole nation.

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 He's in the midst of joyful singing, dancing, celebrating.

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 They've gotten a wonderful display of God's mighty power over the world.

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 And there is Saul all alone.

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 God's people are joyful.

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 But not Saul.

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 God's people are singing all around him.

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 But not Saul.

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 God's people know the Lord of hosts is with him, with them.

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 And they trust him by faith.

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 And they see him working mightily within the kingdom.

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 But not Saul.

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 So sad.

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 So tragic.

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 Yet it's also such a common response to the work of the Messiah.

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 A person can be in the midst of God's people.

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 Hearing them sing with tears in their eyes.

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 That's part of Robert Murray Mishane's testimony.

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 He's seeing everybody else worshiping God, but doesn't know Jehovah Sidkenu, the Lord, my righteousness.

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 You see everyone else marveling at God's amazing grace to save wretches like us.

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 We're delivered.

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 We're secured forever by the victory of God over sin, Satan, death, and judgment by the finished work of Christ.

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 Yet in the midst of the congregation.

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 It's so sad to admit it.

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 It's very possible to remain unmoved.

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 Ice cold.

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 Suspicious of God still.

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 And enslaved to the idol.

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 To hold on to that throne.

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 The throne of our lives.

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 To remain in control.

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 To remain believing that I'm my own king.

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 Even at the cost of our own souls.

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 Brothers and sisters and dear friends.

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 Jesus Christ is portrayed to you and me.

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 By his help, Lord willing, every time we meet, it's Christ.

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 Lift it up.

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 The greater David.

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 The one who crushed Satan's head.

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 Who's ransomed and delivered his people.

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 So don't cling to your throne.

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 Be moved by the spirit.

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 The cross was the most massive mystery.

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 Most massive moment in human history.

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 It was Jesus Christ's supreme victory.

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 His death and resurrection.

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 That's the theme of all the Bible.

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 The Old and the New Testament.

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 Every time we hear of the work of God to redeem.

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 By the death and resurrection of his son.

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 We need to be moved.

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 Don't respond to the picture of the Messiah like Saul did.

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 Give up that throne.

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 Let it all down at the foot of Christ.

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 Let him melt your heart.

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 Put your faith in him.

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 By God's grace, we do have a contrasting response given to us in this same passage.

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 I did have to wrestle for a while.

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 Why was it structured this way?

00:18:10.180 --> 00:18:11.320
 Why was it set up that way?

00:18:11.380 --> 00:18:14.140
 Because the chapter begins with this wonderful response.

00:18:15.380 --> 00:18:21.660
 And I think the reason has to be so that the context of these two will be a foil one to another.

00:18:22.000 --> 00:18:22.360
 Contrast.

00:18:22.480 --> 00:18:23.340
 A juxtaposition.

00:18:23.339 --> 00:18:26.299
 And the rejection of Saul.

00:18:28.259 --> 00:18:29.439
 Rejecting the grace of God.

00:18:29.519 --> 00:18:30.259
 The glory of God.

00:18:30.399 --> 00:18:32.459
 Clinging to his throne for himself as an idol.

00:18:32.599 --> 00:18:35.919
 Is set up in stark contrast with the response of Jonathan.

00:18:37.399 --> 00:18:41.099
 At that scene where David walks up holding the Goliath's head.

00:18:41.740 --> 00:18:43.039
 And he speaks with Saul.

00:18:43.119 --> 00:18:44.459
 There was another character.

00:18:45.579 --> 00:18:48.139
 It was the noble crowned prince of Israel.

00:18:48.279 --> 00:18:48.659
 Jonathan.

00:18:49.919 --> 00:18:51.279
 Remember many chapters ago.

00:18:51.279 --> 00:18:54.779
 Jonathan already stormed the garrison of the Philistines with his armor bearer.

00:18:54.819 --> 00:18:56.119
 And the Lord gave a great victory.

00:18:56.899 --> 00:18:58.379
 To be of age to fight.

00:18:58.440 --> 00:18:59.539
 You had to be over 20.

00:18:59.740 --> 00:19:01.220
 And many years have passed.

00:19:01.759 --> 00:19:04.200
 So commentators have estimated over 20 years.

00:19:04.299 --> 00:19:08.940
 Some would say even closer to 30 years age gap between David and Jonathan.

00:19:10.000 --> 00:19:11.359
 John pointed out this morning.

00:19:11.460 --> 00:19:13.480
 It's almost more of a father-son relationship.

00:19:13.839 --> 00:19:15.139
 If the father is 42.

00:19:15.399 --> 00:19:16.680
 And the son is 15.

00:19:16.680 --> 00:19:21.640
 That's exactly the relationship or the distance between Jonathan and David.

00:19:22.440 --> 00:19:25.240
 So Jonathan now in his 40s most likely.

00:19:25.740 --> 00:19:29.019
 Everyone views him as the new king of Israel.

00:19:29.120 --> 00:19:31.580
 The one that would be an honor to follow and serve.

00:19:32.080 --> 00:19:33.480
 He has faith in God.

00:19:33.620 --> 00:19:34.180
 He's valiant.

00:19:35.000 --> 00:19:39.180
 And only him and King Saul are the only two men in all the kingdom that have weapons.

00:19:39.180 --> 00:19:43.039
 This is the man who God has already blessed.

00:19:43.440 --> 00:19:44.560
 A man of faith.

00:19:46.140 --> 00:19:50.840
 But after Jonathan sits there watching David carrying Goliath's head.

00:19:51.460 --> 00:19:52.680
 What God just did.

00:19:53.200 --> 00:19:55.019
 And then speaking with Saul.

00:19:55.720 --> 00:19:58.220
 We read in verse 57.

00:19:58.940 --> 00:20:00.480
 As David returned from the slaughter.

00:20:01.160 --> 00:20:03.279
 With the head of the Philistine in his hand.

00:20:03.380 --> 00:20:07.140
 Now you pick up in verse 1 of chapter 18.

00:20:07.140 --> 00:20:09.740
 When he had finished speaking to Saul.

00:20:10.000 --> 00:20:11.440
 The soul of Jonathan.

00:20:12.060 --> 00:20:12.900
 Prince Jonathan.

00:20:13.380 --> 00:20:16.080
 Was knit to the soul of David.

00:20:17.040 --> 00:20:19.920
 And Jonathan loved him as his own.

00:20:20.940 --> 00:20:23.900
 That expression to love him as his own.

00:20:24.460 --> 00:20:28.020
 It's describing the quality of this bond.

00:20:28.520 --> 00:20:32.180
 It was a selfless love.

00:20:32.620 --> 00:20:34.700
 It was a self forgetting love.

00:20:34.700 --> 00:20:38.400
 Jonathan saw in David.

00:20:38.559 --> 00:20:39.819
 Something that God had done.

00:20:40.279 --> 00:20:42.759
 That freed him up from the flesh.

00:20:42.759 --> 00:20:44.340
 Or anything he wanted to cling on to.

00:20:44.460 --> 00:20:46.940
 And it became a self forgetting love.

00:20:47.059 --> 00:20:49.360
 For something much bigger God is doing.

00:20:51.259 --> 00:20:53.360
 I have to add this clarification.

00:20:53.840 --> 00:20:57.759
 Despite Satan's best attempts to distort God's pure word.

00:20:58.259 --> 00:21:01.460
 And the scripture doesn't try to gloss over these characters.

00:21:01.460 --> 00:21:05.120
 We're given gross sins that people in the Bible commit.

00:21:05.480 --> 00:21:07.480
 This is not one of those cases.

00:21:08.340 --> 00:21:10.259
 This is no woke text.

00:21:10.680 --> 00:21:12.740
 No twisted perversion is here.

00:21:13.519 --> 00:21:17.840
 The meaning of this exchange is informed by the contrast.

00:21:19.279 --> 00:21:23.519
 While Saul kept back the reward from David that he had promised him.

00:21:24.240 --> 00:21:26.240
 We'll open that up more next week.

00:21:26.240 --> 00:21:32.799
 Jonathan's response to David's work and words is the opposite.

00:21:34.980 --> 00:21:42.299
 David did not receive from King Saul what he had held out there as the carrot for whoever would go fight.

00:21:42.839 --> 00:21:46.759
 But instead God himself gave David a wonderful gift.

00:21:47.299 --> 00:21:50.099
 With Jonathan he gave him biblical friendship.

00:21:50.099 --> 00:21:57.439
 David's victory and David's words were what knit Jonathan's soul to this anointed king.

00:21:57.579 --> 00:21:59.079
 This Messiah shepherd.

00:21:59.939 --> 00:22:01.059
 Did you catch those details?

00:22:01.199 --> 00:22:05.079
 It was after Jonathan saw David come up with the work being done.

00:22:05.259 --> 00:22:06.139
 Holding Goliath's head.

00:22:06.519 --> 00:22:08.819
 And after he heard them finish speaking.

00:22:09.799 --> 00:22:12.379
 There was something in David's demeanor.

00:22:12.380 --> 00:22:18.560
 Surely by the anointing of the spirit that the Lord ministered to Jonathan in that moment.

00:22:18.660 --> 00:22:20.920
 We're not given more details than that.

00:22:21.860 --> 00:22:26.040
 What we do know is that Jonathan rejoices in David's victory.

00:22:26.720 --> 00:22:27.740
 A true friend.

00:22:28.620 --> 00:22:32.100
 And Jonathan rejoices at David's words.

00:22:33.100 --> 00:22:34.200
 Look at verse 3.

00:22:34.200 --> 00:22:36.540
 Then Jonathan and David made a covenant.

00:22:37.280 --> 00:22:38.700
 Because he loved him.

00:22:39.080 --> 00:22:41.460
 Meaning Jonathan loved David as his own soul.

00:22:42.380 --> 00:22:44.900
 This is a covenant between people.

00:22:45.680 --> 00:22:51.060
 A covenant is an oath bound commitment between people and before God.

00:22:51.780 --> 00:22:53.640
 What makes a covenant so special.

00:22:54.300 --> 00:22:56.940
 Is that it's more loving than a mere contract.

00:22:57.480 --> 00:23:00.420
 And it's also more binding than a mere promise.

00:23:01.540 --> 00:23:03.280
 That's what a covenant is.

00:23:03.860 --> 00:23:05.900
 More loving than a mere contract.

00:23:06.180 --> 00:23:08.360
 More binding than a mere promise.

00:23:09.580 --> 00:23:10.860
 Here's my interpretation.

00:23:10.859 --> 00:23:12.059
 Take it for that.

00:23:12.179 --> 00:23:12.939
 For what it is.

00:23:14.579 --> 00:23:17.199
 Jonathan was born a sinner like everyone after Adam.

00:23:17.419 --> 00:23:20.299
 At some point the Lord regenerated Jonathan.

00:23:20.759 --> 00:23:22.779
 Working in a way differently in the old covenant.

00:23:22.939 --> 00:23:24.000
 But giving him a faith.

00:23:24.379 --> 00:23:27.079
 To believe in the promise of a coming seed.

00:23:27.159 --> 00:23:27.639
 A Messiah.

00:23:27.640 --> 00:23:27.759
 Yeah.

00:23:30.360 --> 00:23:31.240
 And then.

00:23:31.460 --> 00:23:33.420
 When the Holy Spirit in Jonathan.

00:23:33.820 --> 00:23:35.300
 Though it's different in the old covenant.

00:23:36.100 --> 00:23:38.000
 When he saw the anointed one.

00:23:38.520 --> 00:23:39.820
 He saw in David.

00:23:40.460 --> 00:23:42.580
 God's anointed king.

00:23:43.100 --> 00:23:44.560
 He was putting his faith.

00:23:44.940 --> 00:23:47.660
 In David as a figure pointing to Christ.

00:23:48.820 --> 00:23:51.140
 It's a powerful thing that the Lord can work.

00:23:51.460 --> 00:23:52.160
 In that way.

00:23:52.160 --> 00:23:58.440
 I believe that Jonathan expressed to God's servant David.

00:23:58.440 --> 00:24:02.759
 What every true believer is moved to express to Jesus Christ.

00:24:03.759 --> 00:24:06.259
 Saul made himself an enemy of God's servant.

00:24:06.940 --> 00:24:10.360
 But Jonathan was stirred up to be a friend.

00:24:10.519 --> 00:24:11.320
 A true friend.

00:24:12.060 --> 00:24:13.340
 Self forgetting friend.

00:24:13.339 --> 00:24:15.799
 Out of love for the future Messiah.

00:24:15.939 --> 00:24:16.699
 Jesus Christ.

00:24:19.019 --> 00:24:22.259
 In verse 4 we read that Jonathan then took off his robe.

00:24:22.559 --> 00:24:23.559
 That was on him.

00:24:23.619 --> 00:24:24.559
 And gave it to David.

00:24:24.959 --> 00:24:25.720
 With his armor.

00:24:25.839 --> 00:24:26.699
 And even his sword.

00:24:26.799 --> 00:24:27.240
 And his bow.

00:24:27.319 --> 00:24:27.779
 And his belt.

00:24:29.659 --> 00:24:31.599
 I think that the Holy Spirit of God.

00:24:31.740 --> 00:24:33.899
 Was so evidently on this young man.

00:24:34.339 --> 00:24:36.879
 That the grace that God put in Jonathan's soul.

00:24:37.319 --> 00:24:38.659
 Could not help but view.

00:24:39.099 --> 00:24:40.539
 This shepherd warrior.

00:24:40.539 --> 00:24:41.539
 As an ambassador.

00:24:41.539 --> 00:24:43.839
 Of the Lord of hosts.

00:24:46.899 --> 00:24:47.799
 Jonathan now.

00:24:48.319 --> 00:24:49.960
 If he had thought about the kingdom.

00:24:49.960 --> 00:24:50.799
 Or the throne.

00:24:51.000 --> 00:24:52.480
 Becoming the next king of Israel.

00:24:53.079 --> 00:24:54.399
 I believe the Lord.

00:24:54.819 --> 00:24:56.619
 Showed him an even greater joy.

00:24:57.480 --> 00:24:59.259
 An even greater kingdom.

00:25:01.119 --> 00:25:03.519
 He takes off the royal robe.

00:25:04.180 --> 00:25:05.920
 He puts it on this shepherd.

00:25:07.779 --> 00:25:08.740
 You wear it.

00:25:09.299 --> 00:25:10.980
 I won't idolize the throne.

00:25:11.539 --> 00:25:13.079
 I've seen how empty that is.

00:25:13.079 --> 00:25:14.139
 In my dad's life.

00:25:14.920 --> 00:25:16.940
 God is the Lord of his people.

00:25:17.440 --> 00:25:19.039
 Let me be a simple man.

00:25:19.240 --> 00:25:20.259
 Simple foot soldier.

00:25:20.759 --> 00:25:21.480
 For God.

00:25:22.480 --> 00:25:23.599
 He gives him the sword.

00:25:24.940 --> 00:25:25.460
 David.

00:25:25.619 --> 00:25:26.460
 The kingdom.

00:25:26.839 --> 00:25:27.779
 Symbolically is yours.

00:25:27.899 --> 00:25:28.500
 You will wield.

00:25:28.940 --> 00:25:29.599
 The sword.

00:25:30.639 --> 00:25:31.339
 You will bend.

00:25:31.579 --> 00:25:31.920
 The bow.

00:25:31.920 --> 00:25:34.600
 I don't need to be recognized.

00:25:34.600 --> 00:25:34.640
 I don't need to be recognized.

00:25:34.640 --> 00:25:35.560
 As a hero.

00:25:35.560 --> 00:25:36.680
 In this world.

00:25:36.680 --> 00:25:38.900
 It's God who clearly gives the victory.

00:25:39.519 --> 00:25:41.120
 And God gave you the victory.

00:25:41.120 --> 00:25:42.160
 Without any armor.

00:25:42.460 --> 00:25:43.140
 Without any help.

00:25:43.140 --> 00:25:45.000
 From these Philistine made.

00:25:45.140 --> 00:25:46.080
 Pieces of metal.

00:25:46.940 --> 00:25:48.900
 So God can also use me.

00:25:49.100 --> 00:25:50.420
 However he pleases.

00:25:50.660 --> 00:25:51.820
 For his glory.

00:25:51.819 --> 00:25:55.359
 Jonathan's watching the whole scene.

00:25:55.439 --> 00:25:58.039
 How the women from across the nation are coming.

00:25:59.000 --> 00:26:00.639
 Singing and celebrating.

00:26:02.019 --> 00:26:02.980
 Full of joy.

00:26:05.119 --> 00:26:07.019
 I can't help but think of the connection.

00:26:07.460 --> 00:26:10.259
 The exact words of John the Baptist later.

00:26:10.379 --> 00:26:12.460
 Who is a noble warrior.

00:26:12.460 --> 00:26:14.779
 Preparing the way for the Messiah.

00:26:14.779 --> 00:26:17.319
 In John 3.29.

00:26:18.160 --> 00:26:19.539
 John the baptizer says.

00:26:19.799 --> 00:26:21.180
 He who has the bride.

00:26:21.339 --> 00:26:22.660
 Is the bridegroom.

00:26:23.079 --> 00:26:25.019
 But the friend of the bridegroom.

00:26:25.139 --> 00:26:27.480
 Who stands and hears him.

00:26:27.779 --> 00:26:29.019
 Rejoices greatly.

00:26:29.559 --> 00:26:31.039
 At the bridegroom's voice.

00:26:32.119 --> 00:26:32.980
 Therefore this.

00:26:33.379 --> 00:26:34.899
 My joy is fulfilled.

00:26:35.500 --> 00:26:37.059
 He must increase.

00:26:37.480 --> 00:26:39.019
 I must decrease.

00:26:40.420 --> 00:26:41.899
 This is what we see.

00:26:42.460 --> 00:26:43.259
 In Jonathan.

00:26:44.779 --> 00:26:46.039
 Well in this passage.

00:26:46.180 --> 00:26:47.440
 We're also left with a question.

00:26:48.579 --> 00:26:49.720
 And the beauty of.

00:26:50.740 --> 00:26:51.639
 Hebrew literature.

00:26:51.819 --> 00:26:52.500
 But more importantly.

00:26:52.859 --> 00:26:53.899
 One divine author.

00:26:53.899 --> 00:26:54.899
 Of all the scriptures.

00:26:55.119 --> 00:26:55.879
 The Holy Spirit.

00:26:56.440 --> 00:26:57.720
 Is that it's so layered.

00:26:57.839 --> 00:26:58.319
 And beautiful.

00:26:58.319 --> 00:26:58.899
 And rich.

00:26:59.740 --> 00:27:00.319
 And the question.

00:27:00.440 --> 00:27:01.519
 We're left with is this.

00:27:02.079 --> 00:27:02.779
 Who points.

00:27:03.079 --> 00:27:03.839
 To Christ here.

00:27:05.099 --> 00:27:06.079
 Is it Jonathan.

00:27:06.079 --> 00:27:06.940
 Pointing to Christ.

00:27:07.019 --> 00:27:07.639
 Or is it David.

00:27:07.799 --> 00:27:08.639
 Pointing to Christ.

00:27:10.359 --> 00:27:11.139
 I've had to.

00:27:11.240 --> 00:27:12.039
 Just accept.

00:27:12.279 --> 00:27:13.139
 I think it's both.

00:27:14.779 --> 00:27:17.879
 In the love.

00:27:17.879 --> 00:27:18.579
 That this.

00:27:18.980 --> 00:27:20.119
 Noble Jonathan.

00:27:20.119 --> 00:27:21.500
 Shows to the simple.

00:27:21.839 --> 00:27:22.960
 Shepherd David.

00:27:23.460 --> 00:27:25.500
 I think we see a picture of Christ.

00:27:25.980 --> 00:27:27.539
 Showing love to his church.

00:27:28.039 --> 00:27:29.099
 This is how Jonathan.

00:27:29.819 --> 00:27:30.660
 Points to Christ.

00:27:31.440 --> 00:27:32.539
 God's victory.

00:27:33.079 --> 00:27:33.879
 Not only secured.

00:27:33.879 --> 00:27:34.819
 A great freedom.

00:27:34.819 --> 00:27:35.799
 For the kingdom.

00:27:35.799 --> 00:27:36.819
 God also secured.

00:27:36.819 --> 00:27:37.299
 Something.

00:27:37.819 --> 00:27:38.660
 More precious.

00:27:38.660 --> 00:27:39.920
 He secured.

00:27:39.920 --> 00:27:41.400
 A covenant bond.

00:27:41.400 --> 00:27:42.259
 Between Christ.

00:27:42.580 --> 00:27:43.460
 And the church.

00:27:44.220 --> 00:27:45.160
 A true friendship.

00:27:46.040 --> 00:27:47.640
 An eternal covenant.

00:27:49.480 --> 00:27:50.259
 Think of it.

00:27:50.300 --> 00:27:51.460
 Our Lord Jesus Christ.

00:27:51.580 --> 00:27:52.400
 The eternally.

00:27:52.820 --> 00:27:53.420
 Begotten.

00:27:53.560 --> 00:27:53.940
 God.

00:27:54.019 --> 00:27:54.480
 The son.

00:27:55.500 --> 00:27:56.380
 The everlasting.

00:27:56.380 --> 00:27:57.360
 Prince of peace.

00:27:57.440 --> 00:27:58.500
 Like a greater Jonathan.

00:27:58.860 --> 00:27:59.740
 He took off.

00:27:59.960 --> 00:28:00.840
 His majesty.

00:28:01.360 --> 00:28:02.620
 The robe of his glory.

00:28:02.620 --> 00:28:03.120
 In heaven.

00:28:03.360 --> 00:28:04.660
 He was despised.

00:28:04.880 --> 00:28:05.500
 Made low.

00:28:06.180 --> 00:28:07.360
 They esteemed him not.

00:28:07.359 --> 00:28:09.699
 And his active obedience.

00:28:09.699 --> 00:28:11.339
 Secured for men and women.

00:28:12.000 --> 00:28:12.740
 Boys and girls.

00:28:12.919 --> 00:28:13.439
 You and me.

00:28:14.639 --> 00:28:16.119
 Made in the flesh.

00:28:16.479 --> 00:28:17.079
 A righteousness.

00:28:17.079 --> 00:28:18.259
 That is not our own.

00:28:18.419 --> 00:28:18.919
 A righteousness.

00:28:18.919 --> 00:28:20.139
 Accomplished by God.

00:28:20.179 --> 00:28:21.299
 Himself in the flesh.

00:28:22.000 --> 00:28:23.159
 Our Lord Jesus Christ.

00:28:23.279 --> 00:28:24.299
 Gives his righteousness.

00:28:24.799 --> 00:28:25.339
 To us.

00:28:25.379 --> 00:28:26.799
 His royal robes.

00:28:26.799 --> 00:28:27.839
 He clothes.

00:28:28.099 --> 00:28:29.099
 His church with.

00:28:30.679 --> 00:28:32.000
 What a beautiful picture.

00:28:32.199 --> 00:28:32.579
 We have.

00:28:32.719 --> 00:28:33.839
 Of this free gift.

00:28:34.539 --> 00:28:35.899
 And it's not a covenant.

00:28:35.899 --> 00:28:36.859
 Among equals.

00:28:37.359 --> 00:28:40.459
 It's the prince of peace.

00:28:40.459 --> 00:28:41.279
 With peasants.

00:28:41.419 --> 00:28:42.059
 Like us.

00:28:42.339 --> 00:28:43.659
 We receive Christ's.

00:28:43.659 --> 00:28:44.240
 Righteousness.

00:28:44.359 --> 00:28:44.639
 Freely.

00:28:45.139 --> 00:28:46.199
 We wear it.

00:28:46.839 --> 00:28:48.359
 And he puts his armor on us.

00:28:48.459 --> 00:28:49.259
 We're raised up.

00:28:49.279 --> 00:28:49.879
 As his army.

00:28:50.459 --> 00:28:51.659
 We are identified.

00:28:51.659 --> 00:28:52.359
 With him.

00:28:54.039 --> 00:28:54.539
 Remember.

00:28:54.619 --> 00:28:55.199
 David wouldn't.

00:28:55.199 --> 00:28:56.119
 Wouldn't be identified.

00:28:56.119 --> 00:28:56.699
 With Saul.

00:28:56.779 --> 00:28:57.539
 He would not go to.

00:28:57.699 --> 00:28:58.119
 To battle.

00:28:58.379 --> 00:28:59.359
 Looking like Saul.

00:29:00.119 --> 00:29:01.019
 But David.

00:29:01.279 --> 00:29:02.199
 Would joyfully.

00:29:02.199 --> 00:29:02.819
 Now wear.

00:29:03.459 --> 00:29:04.019
 The armor.

00:29:04.319 --> 00:29:04.859
 And the robe.

00:29:05.279 --> 00:29:05.740
 Jonathan.

00:29:05.740 --> 00:29:07.880
 The church now.

00:29:08.000 --> 00:29:09.120
 Puts on Christ.

00:29:09.920 --> 00:29:10.759
 We are bound.

00:29:10.900 --> 00:29:11.620
 To Christ.

00:29:11.779 --> 00:29:13.359
 By an everlasting covenant.

00:29:14.500 --> 00:29:15.420
 More loving.

00:29:15.500 --> 00:29:16.259
 Than a contract.

00:29:16.660 --> 00:29:17.220
 More binding.

00:29:17.700 --> 00:29:18.920
 Than a mere promise.

00:29:18.920 --> 00:29:20.580
ise.

00:29:20.580 --> 00:29:20.580


00:29:20.580 --> 00:29:20.580


00:29:20.580 --> 00:29:20.580


00:29:20.580 --> 00:29:20.580


00:29:20.580 --> 00:29:20.580


00:29:20.580 --> 00:29:20.580


00:29:20.580 --> 00:29:20.580


00:29:20.579 --> 00:29:28.139
 just as the soul of Jonathan was knit to the soul of David,

00:29:28.259 --> 00:29:32.699
 the soul of God's people is knit to the soul of Christ.

00:29:32.779 --> 00:29:34.519
 We can say the two become one.

00:29:35.500 --> 00:29:38.220
 That's how tight our union with Christ is.

00:29:38.859 --> 00:29:40.539
 We're in covenant with him forever.

00:29:42.539 --> 00:29:44.919
 Well, not only does Jonathan point to Christ,

00:29:45.119 --> 00:29:48.019
 David also points to Jesus Christ in this passage.

00:29:48.019 --> 00:29:54.839
 In the last chapter, in chapter 17, think how David defeated the enemy,

00:29:55.200 --> 00:29:59.639
 just as Jesus disarmed the dragon when he was crucified,

00:29:59.879 --> 00:30:03.259
 when he died and was buried as a simple shepherd.

00:30:04.079 --> 00:30:10.259
 But now, the next turn of the page, Jesus Christ is raised, ascended, seated,

00:30:10.579 --> 00:30:15.319
 and he's ruling in session, dressed in glory and majesty,

00:30:15.319 --> 00:30:17.679
 in his glorified, resurrected body.

00:30:18.539 --> 00:30:22.419
 The splendor of heaven, beholding God,

00:30:23.379 --> 00:30:26.179
 a visible manifestation of God's attributes,

00:30:26.319 --> 00:30:30.619
 somehow clothing now, God the Son, incarnate, glorified.

00:30:30.619 --> 00:30:36.659
 just as David is taking on the robe and the armor now,

00:30:37.699 --> 00:30:40.500
 having accomplished the great victory that God gave him.

00:30:42.119 --> 00:30:45.819
 David did not go to war looking like the world.

00:30:46.799 --> 00:30:49.759
 He would not be mistaken for that type of worldly king.

00:30:49.759 --> 00:30:55.660
 But now, at God's right hand, our Lord Jesus Christ, he is rightly dressed.

00:30:56.839 --> 00:30:59.160
 He's robed in royal splendor.

00:31:00.379 --> 00:31:01.640
 Philippians 2.9 says,

00:31:01.759 --> 00:31:05.839
 God now has also highly exalted him and given him a name

00:31:05.839 --> 00:31:09.900
 that is above every name.

00:31:09.900 --> 00:31:13.400
 I love how we sing this in our song today.

00:31:15.180 --> 00:31:16.600
 This great exchange.

00:31:17.580 --> 00:31:18.900
 There in my place, he stood condemned.

00:31:20.220 --> 00:31:21.940
 Here I stand now justified.

00:31:22.200 --> 00:31:25.100
 My guilt is his and his grace is mine.

00:31:26.780 --> 00:31:27.480
 In verse 3,

00:31:27.580 --> 00:31:29.360
 When I stand before the throne one day,

00:31:29.500 --> 00:31:31.400
 they are dressed in beauty, not my own.

00:31:32.040 --> 00:31:33.860
 Then, Lord, shall I fully know,

00:31:34.180 --> 00:31:36.600
 not till that day how much I know.

00:31:36.599 --> 00:31:40.619
 And there will be a day where we stand in the presence of God

00:31:40.619 --> 00:31:42.879
 and we will get to see the Lord

00:31:42.879 --> 00:31:47.219
 and behold him in his splendor with glorified eyes.

00:31:49.699 --> 00:31:52.099
 The Lord has given a glimpse of that glory

00:31:52.099 --> 00:31:55.719
 to several in the scriptures.

00:31:56.079 --> 00:31:57.759
 One is Revelation 19,

00:31:57.879 --> 00:32:01.139
 how John reported using broken human language.

00:32:01.259 --> 00:32:01.559
 He said,

00:32:01.959 --> 00:32:05.959
 I saw heaven opened up and behold a white horse

00:32:05.960 --> 00:32:09.259
 and he who sat on him was called faithful and true.

00:32:09.819 --> 00:32:10.819
 And in righteousness,

00:32:11.039 --> 00:32:13.059
 he judges and makes war.

00:32:13.779 --> 00:32:16.200
 And his eyes were like a flame of fire

00:32:16.200 --> 00:32:18.220
 and his head were many crowns.

00:32:18.340 --> 00:32:21.360
 And he was clothed with a robe dipped in blood.

00:32:21.740 --> 00:32:23.980
 And his name is called the word of God.

00:32:24.200 --> 00:32:27.759
 And the armies in heaven are clothed in fine linen,

00:32:28.220 --> 00:32:29.400
 white and clean.

00:32:29.819 --> 00:32:31.579
 They followed him on white horses.

00:32:31.579 --> 00:32:34.659
 Out of his mouth goes a sharp sword

00:32:34.659 --> 00:32:38.179
 with which he will strike the nations.

00:32:38.799 --> 00:32:41.699
 And he himself will rule with a rod of iron.

00:32:42.079 --> 00:32:44.519
 And he himself treads the winepress

00:32:44.519 --> 00:32:48.059
 of the fierceness and wrath of almighty God.

00:32:49.299 --> 00:32:51.919
 He has on his robe and on his thigh

00:32:51.919 --> 00:32:53.199
 a name written,

00:32:53.720 --> 00:32:56.399
 King of Kings and Lord of Lords.

00:32:56.400 --> 00:33:00.960
 Respond to this glorious King.

00:33:01.519 --> 00:33:03.900
 His name is above every other name.

00:33:04.280 --> 00:33:06.540
 That's the only response worthy of him

00:33:06.540 --> 00:33:08.400
 is to lay down everything

00:33:08.400 --> 00:33:10.140
 that we would hold on to.

00:33:10.880 --> 00:33:11.780
 Forsake the idol,

00:33:11.960 --> 00:33:12.860
 forsake the throne,

00:33:13.759 --> 00:33:15.400
 cast it all upon him

00:33:15.400 --> 00:33:17.560
 and he will exalt you

00:33:17.560 --> 00:33:18.920
 on the last day

00:33:18.920 --> 00:33:21.320
 and seat you with him

00:33:21.320 --> 00:33:22.960
 in the armies of heaven.

00:33:24.380 --> 00:33:25.120
 Let's pray.

00:33:25.120 --> 00:33:25.200
 Amen.

00:33:26.400 --> 00:33:26.960
 Oh Lord,

00:33:27.060 --> 00:33:28.740
 please help us to respond to you.

00:33:30.640 --> 00:33:32.160
 We thank you for how you have

00:33:32.160 --> 00:33:34.700
 revealed yourself in all of scripture,

00:33:35.200 --> 00:33:35.840
 glorified,

00:33:36.480 --> 00:33:36.759
 risen,

00:33:37.720 --> 00:33:38.720
 the almighty God.

00:33:40.580 --> 00:33:42.140
 And yet you're the good shepherd.

00:33:42.519 --> 00:33:45.220
 You so tenderly call your sheep by name.

00:33:46.440 --> 00:33:46.680
 Lord,

00:33:46.740 --> 00:33:48.280
 I pray that we will hear your voice.

00:33:49.640 --> 00:33:51.100
 I pray that you'll show us

00:33:51.100 --> 00:33:53.180
 how fleeting these things of this world are

00:33:53.180 --> 00:33:54.259
 that we want to cling to

00:33:54.259 --> 00:33:55.060
 and hold on to,

00:33:55.059 --> 00:33:56.859
 that we'll turn around

00:33:56.859 --> 00:33:58.480
 and leave those behind

00:33:58.480 --> 00:33:59.599
 and come to you instead.

00:34:00.539 --> 00:34:01.399
 We thank you,

00:34:01.480 --> 00:34:01.519
 Lord,

00:34:01.559 --> 00:34:02.440
 that we can rest

00:34:02.440 --> 00:34:04.179
 in this everlasting covenant.

00:34:04.859 --> 00:34:06.759
 It's you who hold us fast.

00:34:07.559 --> 00:34:09.059
 We thank you that you are victorious.

00:34:09.059 --> 00:34:11.900
 You are clothed in majesty and splendor.

00:34:13.559 --> 00:34:14.579
 And we thank you,

00:34:14.679 --> 00:34:14.860
 Father,

00:34:15.519 --> 00:34:16.799
 that we belong to you.

00:34:17.799 --> 00:34:19.559
 We pray that your kingdom will advance,

00:34:20.400 --> 00:34:23.440
 that you will cause those who are once your enemies now,

00:34:23.519 --> 00:34:23.679
 Lord,

00:34:23.739 --> 00:34:24.719
 to declare like

00:34:24.719 --> 00:34:26.400
 Nebuchadnezzar,

00:34:26.400 --> 00:34:30.519
 blessed be God most high.

00:34:30.940 --> 00:34:33.099
 Praise and honor be unto him

00:34:33.099 --> 00:34:34.400
 who lives forever.

00:34:34.820 --> 00:34:37.720
 For his dominion is an everlasting dominion

00:34:37.720 --> 00:34:40.900
 and his kingdom is from generation to generation.

00:34:41.320 --> 00:34:44.579
 That all the inhabitants of the earth are as nothing.

00:34:45.200 --> 00:34:46.039
 And that you do,

00:34:46.260 --> 00:34:46.380
 Lord,

00:34:47.019 --> 00:34:48.220
 according to your will,

00:34:48.480 --> 00:34:49.960
 both in the army of heaven

00:34:49.960 --> 00:34:52.740
 and among the inhabitants of earth,

00:34:52.739 --> 00:34:56.039
 that nothing can restrain your mighty hand.

00:34:56.519 --> 00:34:58.179
 And it's with that same mighty hand

00:34:58.179 --> 00:35:00.199
 that you hold your people fast

00:35:00.199 --> 00:35:03.699
 so that no one can pluck us out of your mighty hand.

00:35:04.119 --> 00:35:05.559
 We praise you for your work, Lord.

00:35:06.019 --> 00:35:07.139
 Help us to trust you,

00:35:07.319 --> 00:35:08.359
 to follow you.

00:35:09.459 --> 00:35:11.039
 We pray that your kingdom will come, Lord,

00:35:11.099 --> 00:35:12.519
 among this church for your glory.

00:35:12.939 --> 00:35:13.179
 Amen.