WEBVTT

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 Take a step back and focus our attention on the gospel itself, the ministry of Jesus, the sacrifice of Jesus, the resurrection of Jesus, the reason why the church exists in the first place.

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 This is a long tradition in the history of the church to take the days or weeks leading up to Easter to immerse ourselves once again in the story that is told us in the New Testament gospels.

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 So this week we're looking at Luke 18, starting at verse 15, as Jesus approaches Jerusalem.

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 Next week we'll look at Luke 19, the triumphal entry.

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 On Good Friday we'll look at Jesus' crucifixion in Luke 23.

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 On Easter Sunday we'll read Luke 24 and also from Colossians about being raised with Christ.

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 So that's where we're going the next three weeks.

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 But let's start today, Luke 18, starting at verse 15.

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 Now they were bringing even infants to him, to Jesus, that he might touch them.

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 And when the disciples saw it, they rebuked them.

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 But Jesus called them to him, saying, Let the children come to me, and do not hinder them, for to such belongs the kingdom of God.

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 Truly I say to you, whoever does not receive the kingdom of God like a child shall not enter it.

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 And a ruler asked him to a teacher, What must I do to inherit eternal life?

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 And Jesus said to him, Why do you call me good?

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 No one is good except God alone.

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 You know the commandments.

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 Do not commit adultery, do not murder, do not steal, do not bear false witness, honor your father and mother.

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 And he said, All these I have kept from my youth.

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 When Jesus heard this, he said to him, One thing you still lack.

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 Sell all that you have, and distribute to the poor.

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 And you will have treasure in heaven, and come, follow me.

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 But when he heard these things, he became very sad.

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 For he was extremely rich.

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 Jesus, seeing that he had become sad, said, How difficult it is for those who have wealth to enter the kingdom of God.

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 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.

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 Those who heard it said, Then who can be saved?

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 But he said, What is impossible with man is possible with God.

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 And Peter said, See, we have left our homes and followed you.

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 And he said to them, Truly I say to you, there is no one who has left house or wife, brothers, parents, children, for the sake of the kingdom of God,

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 will not receive many times more in this time and in the age to come eternal life.

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 And taking the twelve, he said to them, See, we are going up to Jerusalem,

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 and everything that is written about the Son of Man by the prophets will be accomplished,

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 for he will be delivered over to the Gentiles,

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 and will be bombed, and shamefully treated, and spit upon.

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 And after flogging him, they will kill him, and on the third day he will rise.

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 But they understood none of these things.

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 This saying was hidden from them, and they did not grasp what was said.

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 Well, there are three episodes for our passage this morning, which we'll consider in order.

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 First, episode 1, verse 15 to 17, is about children entering into the kingdom of God.

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 Episode 2, is about a rich ruler missing out on the kingdom of God.

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 And episode 3, verse 31 to 34, is how Jesus would establish the kingdom of God.

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 So we're going to take these in turn, and I think you'll see how they fit together as we go along.

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 So first, children and the kingdom of God.

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 People are bringing children to Jesus, so that he might touch them,

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 that is, so he might bless them, or perhaps even heal them.

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 What we see is Jesus not only received the children in his arms,

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 he pointed to them as models for what it means to trust and follow him.

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 Verse 16, to such belongs the kingdom of God.

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 Verse 17, whoever does not receive the kingdom of God like a child shall not enter it.

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 Now this is probably one of the better known stories from Jesus' ministry.

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 But I think the meaning of this episode is not always so clear.

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 Because the key question we need to ask is,

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 what exactly does it mean to be like a child?

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 What quality of children is Jesus pointing to and saying,

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 we need this, you need this, to enter the kingdom?

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 Now, there are a few ideas out there, right?

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 So some people say, a very common view today is that children are naturally pure and innocent.

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 And that's why Jesus points to them as models for receiving the kingdom of God.

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 But there are several problems with this idea.

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 First, let me suggest that if you say,

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 children are naturally pure and innocent,

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 I suggest that you have probably not raised children.

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 Or it was long enough ago that you have forgotten what it was like.

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 Second, the idea that children are naturally pure and innocent

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 originated in the 19th century, in the Romantic period.

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 We have no evidence that any of Jesus' time would have considered children models

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 of pristine purity and innocence.

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 Third, the Bible as a whole does not teach that children are born pure and innocent

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 and then become corrupted by the world as they grow up.

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 It teaches that people of all ages bear the image of God,

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 and people of all ages are corrupted by sin and self-centeredness.

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 Fourth, if this view were true,

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 then Jesus would be saying that the kingdom of God belongs only,

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 because he says,

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 whoever does not receive the kingdom of God like a child will not enter it,

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 then it would mean the kingdom of God belongs only to those who are pure and innocent.

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 But if you look at the story just beforehand,

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 which Matt read at the beginning of the service,

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 the whole point is that the kingdom of God belongs to sinners,

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 who cry out to God for mercy,

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 people who aren't pure and innocent.

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 So we need to throw that idea out.

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 Second idea.

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 Some people say children represent an attitude of humility and trust.

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 This one's closer to the point.

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 If you look at verse 14, right beforehand,

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 Jesus says,

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 everyone who exalts himself will be humbled,

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 but he who commels himself will be exalted.

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 Jesus clearly wants to teach us to adopt an attitude of humility and trust,

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 and he's pointing to the figure of a child who teaches that.

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 But Jesus doesn't say that children naturally,

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 or always, or mostly, exhibit humility and trust.

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 Sometimes they do.

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 But children are also naturally very fearful.

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 Sometimes wisely so.

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 Sometimes irrationally so.

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 Children also naturally exhibit self-centeredness.

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 Just wanting to get their own way.

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 Not wanting to share.

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 Always wanting more.

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 So I don't think Jesus is pointing to a character quality

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 that's particularly prevalent in children more than adults.

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 Because Jesus never defines such a character quality.

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 What is Jesus pointing to?

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 Jesus is pointing to the objective status of a child.

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 Children by their very nature,

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 in every culture,

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 in every period of history,

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 are some of the most dependent and vulnerable human beings.

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 Right?

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 These children didn't even bring themselves to Jesus.

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 They were brought to Jesus.

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 Luke points out they were even infants.

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 The most helpless of all.

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 The ones who can't even hold on to something for a minute or two.

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 Let alone know or manage anything.

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 Children are all wrong.

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 They can't survive independently.

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 Every meal they eat has been brought and prepared by someone else.

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 Every toy they play with has been given to them.

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 The only thing a child, especially an infant, can do is receive.

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 And in Jesus' society, children were seen as relatively unimportant.

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 In Jesus' society, the social hierarchy was men, women, children.

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 So most religious teachers in Jesus' day spent time only teaching other men.

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 Most rarely spent time with women.

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 Even more rarely with children.

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 And so the disciples carried this assumption in.

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 They assumed children are not worthy of Jesus' time and energy.

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 Probably half of them would die of diseases before ever reaching adulthood.

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 And that affected people's perceptions of children back then.

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 The disciples' assumption was, if you're building a kingdom, if you're doing something important in this world,

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 don't waste your time hanging out with kids.

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 Jesus disagreed.

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 When the disciples tried to send away the children, Jesus intervened.

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 And he called the children to himself and touched them and blessed them and embraced them as his own.

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 And he says, my kingdom is for children and those like them.

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 For the helpless.

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 For the vulnerable.

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 For the lowly.

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 For those who have nothing.

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 Nothing to bring.

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 Nothing to boast about.

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 Nothing to distinguish them as more worthy than others.

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 Nothing to give.

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 That we haven't simply received.

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 Jesus is saying, no one is excluded from the kingdom of God or marginalized in the kingdom of God

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 because of what you don't have.

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 This is good news.

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 This is good news for children.

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 That Jesus receives kids with open arms.

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 Not because kids are poor and innocent.

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 But because simply he loves you.

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 It's good news if you're helpless.

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 It's good news if you feel like you don't measure up to society's standards.

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 It's good news if you're conscious of all that you don't have.

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 Or haven't achieved.

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 Or can't achieve.

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 Jesus is saying, all you need is nothing.

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 Come to me like a child.

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 And I'll receive you with open arms.

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 That's what it means to enter the kingdom of God like a child.

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 That's the first episode.

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 Second episode.

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 A rich ruler.

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 Who misses out.

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 On the kingdom of God.

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 Now on the surface.

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 This guy could have seemed best qualified to have a prominent position in the kingdom of God.

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 Some reasons.

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 First he's a ruler.

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 At the very least that means he's a respected community leader.

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 Perhaps he was a ruler of the synagogue.

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 Like Tyrus.

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 Perhaps even a member of the Sanhedrin.

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 Like Nicodemus.

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 He was certainly well versed in the Bible.

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 He knew the commandments.

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 He had kept them from his youth.

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 Even more than that.

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 He was listening to Jesus.

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 He was keen to inquire of Jesus about spiritual matters.

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 And finally he was rich.

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 And many people would have seen his wealth as a visible sign of God's favor on his life.

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 After all.

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 In Deuteronomy 28.

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 God had promised that when his people entered the promised land.

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 If they were obedient they would be blessed.

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 The Lord will make you abound in prosperity.

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 The Lord will make you the head and not the tail.

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 You shall only go up and knock down if you obey the commandments of the Lord your God.

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 You know if you're building a business.

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 Or starting a non-profit.

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 Or leading a church for that matter.

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 And someone like this guy comes along.

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 Well respected.

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 Well trained.

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 Leadership experience.

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 Financial resources.

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 They immediately go to the top of your list.

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 Right?

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 Oh.

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 I'm going to recruit them to be a board member.

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 A faithful donor.

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 The public face of our organization.

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 And so Jesus' response to this man is very unexpected.

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 Verse 22.

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 One thing you still lack.

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 Sell all that you have and distribute to the poor.

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 And you will have treasure in heaven and come all the way.

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 Now Jesus doesn't say this to anyone else.

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 To give absolutely everything away.

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 Distribute it all to the poor and only then follow him.

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 It's not a universal command.

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 That Jesus gives to all of his followers in the same way.

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 But notice.

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 Jesus doesn't just say to the man.

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 Your problem is that you're too inwardly attached to your possessions.

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 The solution is for you to practice interior spiritual detachment.

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 See for this particular man Jesus knew the only way he would be free from his excessive attachment to his possessions was to literally give them away.

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 To give it to the poor.

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 To give it to the poor.

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 And to trust Jesus promised that in following him he would gain treasure in heaven that he would never lose.

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 In the Sermon on the Mount Jesus said a similar thing.

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 He says if your right eye causes you to sin tear it out.

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 If your right hand causes you to sin cut it off.

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 Now Jesus is not promoting physical mutilation.

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 He was making a point.

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 Sometimes the only way to be free from an idolatrous attachment is to cut it off completely.

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 Like a leg that is so deeply infected with gangrene that the only way to preserve the whole body is to amputate.

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 Jesus works with his men are strong but they're not unparalleled.

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 And if you think about it in almost every case when Jesus calls people to follow him there's something that they must leave behind.

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 You see their new loyalty to Jesus Christ reshaped and reframed all their other identities and relationships into the same pattern as us.

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 You see what Jesus was summoning this rich, religious, respected, fooler to do was to become like a child.

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 And we're going to enter the kingdom of God.

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 To lay aside his wealth, his worldly status, his claims to moral goodness, his polite pretensions.

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 You know that's why Jesus challenges his good teacher remark in verse 19.

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 Calling a rabbi good teacher was an over-the-top compliment.

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 It was not a normal way of addressing a rabbi.

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 It was an over-the-top compliment.

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 It was the kind of remark that's sort of saying, good teacher.

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 And it's sort of calling for a response, good student.

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 And Jesus says, uh-uh-uh.

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 I'm not playing a flattery game.

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 Just as Jesus, the same message that Jesus communicated to the children who were being brought to him.

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 In order to enter God's kingdom, in order to inherit eternal life, to have treasure in heaven, to be saved, all those really mean the same thing.

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 Jesus is saying, all you need is nothing.

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 All you need is to come to Jesus like a child.

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 For the children and those like him, that was the most welcoming message in the world.

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 For the rich ruler and those like him, it was the most disturbing and threatening message he could have imagined.

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 Because nothing was the one thing that this rich man didn't have.

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 And so he went away.

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 Extremely rich and very sad.

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 Jesus said, it's easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.

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 And you know, if we're anything like the rich ruler, we're in a position of authority, we earn a decent salary,

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 we're well-respected in certain social circles, and we diligently sought to live by poor principles,

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 our default mode is to approach God and say,

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 look at my gifts and abilities and accomplishments.

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 I've done a pretty good job, haven't I?

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 Or, look at my good world track record.

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 I've stayed on the straight and narrow since my youth.

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 Not everybody else has.

00:16:23.199 --> 00:16:24.779
 Or perhaps, look at all I've suffered.

00:16:25.939 --> 00:16:27.139
 Don't I deserve a break?

00:16:27.139 --> 00:16:29.299
 Shouldn't you affirm me?

00:16:29.639 --> 00:16:33.319
 Don't I deserve a good position, an honored position in your kingdom?

00:16:37.039 --> 00:16:41.019
 Jesus says, whoever does not receive the kingdom of God like a child.

00:16:41.799 --> 00:16:47.179
 A lowly, dependent, vulnerable child shall not enter.

00:16:47.179 --> 00:16:57.739
 In John chapter 3, Jesus said a very similar thing to another rich, religious, respected ruler, Nicodemus.

00:16:58.739 --> 00:17:03.419
 He said, in order to enter the kingdom of God, you must be born again.

00:17:06.159 --> 00:17:08.500
 In verse 26, Jesus here has got the point.

00:17:10.339 --> 00:17:13.679
 If this man can't be saved, who can?

00:17:13.679 --> 00:17:13.779
 Who can?

00:17:17.180 --> 00:17:20.220
 Thankfully, Jesus responds in verse 27 with the word of hope.

00:17:21.560 --> 00:17:26.680
 What is impossible with man is possible with God.

00:17:27.779 --> 00:17:29.019
 Don't despair.

00:17:30.960 --> 00:17:35.140
 What is impossible with human beings is possible with God.

00:17:36.640 --> 00:17:38.380
 And Jesus' disciples are a case in point.

00:17:39.860 --> 00:17:41.860
 You see, the disciples were far from perfect.

00:17:42.740 --> 00:17:43.900
 In this chapter alone,

00:17:44.519 --> 00:17:46.860
 the disciples were the ones who rebuked the children.

00:17:48.160 --> 00:17:50.000
 And tried to hinder them from coming to Jesus.

00:17:50.160 --> 00:17:51.220
 And Jesus had to say, no.

00:17:52.140 --> 00:17:52.660
 And you know what?

00:17:52.700 --> 00:17:55.340
 Back in chapter 9, Jesus already taught them.

00:17:56.600 --> 00:17:58.700
 Whoever receives a child in my name,

00:17:59.420 --> 00:17:59.940
 receives me.

00:18:00.640 --> 00:18:02.860
 He had already taught them that they needed to receive children.

00:18:02.980 --> 00:18:04.160
 They had learned.

00:18:04.160 --> 00:18:08.140
 And then verse 34.

00:18:09.140 --> 00:18:11.800
 It says, they understood nothing of what Jesus said.

00:18:12.600 --> 00:18:14.560
 Even though his words were quite clear.

00:18:16.120 --> 00:18:17.779
 The disciples had a long way to go.

00:18:18.640 --> 00:18:21.840
 And Jesus had to teach his disciples this lesson about dependence.

00:18:21.839 --> 00:18:28.279
 And identifying with the lowly over and over again.

00:18:28.279 --> 00:18:34.440
 You see, it's not like we enter the kingdom of God as a child,

00:18:34.899 --> 00:18:37.160
 recognizing our dependence and vulnerability,

00:18:37.700 --> 00:18:41.000
 and then we grow up to be a self-sufficient adult

00:18:41.000 --> 00:18:44.599
 who deserves lots of perks.

00:18:46.819 --> 00:18:49.420
 Jesus said, the greatest in the kingdom

00:18:49.420 --> 00:18:53.079
 is the one who receives a child in Jesus' name.

00:18:54.420 --> 00:18:56.759
 The greatest in the kingdom is the one who loves and serves

00:18:56.759 --> 00:19:00.660
 people who are dependent and vulnerable and lowly

00:19:00.660 --> 00:19:03.480
 with sincerity and without superiority.

00:19:03.480 --> 00:19:08.220
 The greatest in the kingdom is the servant of all.

00:19:12.960 --> 00:19:16.860
 So the disciples had a lot to learn.

00:19:17.900 --> 00:19:19.579
 But as Peter points out in verse 28,

00:19:20.220 --> 00:19:23.039
 they had left what was most dear and dear to them

00:19:23.039 --> 00:19:25.019
 in order to follow Jesus.

00:19:25.120 --> 00:19:27.099
 There was something about Jesus that had

00:19:27.099 --> 00:19:29.160
 sort of magnetically attracted them.

00:19:30.059 --> 00:19:33.039
 Even if they couldn't explain what it was,

00:19:33.039 --> 00:19:36.240
 they weren't even clear in their own minds who he was,

00:19:36.539 --> 00:19:37.839
 or where he was leading them,

00:19:37.879 --> 00:19:40.460
 or what was the nature of this kingdom he was talking about,

00:19:40.559 --> 00:19:42.319
 they had been drawn to Jesus.

00:19:42.980 --> 00:19:45.460
 And they had taken steps of obedience to follow him

00:19:45.460 --> 00:19:48.460
 and learn from him and listen to him.

00:19:49.259 --> 00:19:51.240
 And Jesus gave them a word of encouragement.

00:19:52.039 --> 00:19:53.480
 Verse 29 and 30, he says,

00:19:53.480 --> 00:19:55.619
 Whoever and whatever you have left behind

00:19:55.619 --> 00:19:57.619
 for the sake of the kingdom of God,

00:19:57.680 --> 00:20:00.319
 you will perceive many times more in this life

00:20:00.319 --> 00:20:02.799
 and in the age to come eternal life.

00:20:03.039 --> 00:20:06.279
 So if you have paid,

00:20:06.420 --> 00:20:07.480
 or if you are paying,

00:20:08.200 --> 00:20:10.960
 a high cost in order to follow Jesus,

00:20:11.079 --> 00:20:12.519
 whether that's financial cost,

00:20:12.639 --> 00:20:13.799
 emotional cost,

00:20:14.200 --> 00:20:15.659
 or relational cost,

00:20:16.799 --> 00:20:19.220
 know that your sacrifice is not a thing.

00:20:20.379 --> 00:20:22.139
 And know that every time you can issue

00:20:22.140 --> 00:20:23.560
 a difficult command,

00:20:24.080 --> 00:20:25.120
 it is a penalty,

00:20:25.520 --> 00:20:27.800
 and I think you are waiting for promise.

00:20:29.420 --> 00:20:31.060
 So, so far we've seen dependent,

00:20:31.259 --> 00:20:32.440
 vulnerable, lowly children

00:20:32.440 --> 00:20:34.460
 received by Jesus with open arms,

00:20:35.000 --> 00:20:35.860
 and we've seen a rich,

00:20:35.940 --> 00:20:37.340
 religious, respected ruler

00:20:37.340 --> 00:20:38.580
 who missed out,

00:20:38.920 --> 00:20:41.460
 who was unwilling to give way

00:20:41.460 --> 00:20:47.019
 his most prized possessions even when he was personally summoned by the kingdom side.

00:20:48.960 --> 00:20:53.880
 There's one more episode I want us to consider this morning, verse 31 to 34.

00:20:55.539 --> 00:21:05.059
 And in this episode we see another rich, religious, respected ruler who was summoned by the divine

00:21:05.059 --> 00:21:12.559
 call to lay down all that belong to him for the joy of gaining an everlasting reward.

00:21:15.779 --> 00:21:23.059
 Verse 31, taking the twelve Jews, said to them, See, we are going out to Jerusalem, and everything

00:21:23.059 --> 00:21:26.059
 that is written about the Son of Man by the prophets will be accomplished.

00:21:27.159 --> 00:21:31.399
 For he will be delivered over to the Gentiles, and will be mocked, and shamefully treated,

00:21:31.400 --> 00:21:36.640
 and spit upon, and after fogging him, they will kill him, and on the third day, he will rise.

00:21:39.040 --> 00:21:47.820
 You see, Jesus Christ outranked this rich ruler, who he had just been dialoguing with in every way.

00:21:48.820 --> 00:21:51.080
 He wasn't just well-off in his own society.

00:21:52.560 --> 00:21:54.519
 His wealth surpassed all comparison.

00:21:54.519 --> 00:21:56.140
 He owned the entire universe.

00:21:56.320 --> 00:21:59.019
 He designed, constructed, and maintained it all.

00:21:59.019 --> 00:22:03.859
 He could have chosen any corner of it to be his dwelling place.

00:22:05.460 --> 00:22:09.059
 He wasn't just a well-off scribe who knew the commandments.

00:22:09.980 --> 00:22:16.019
 Since his youth, he had come to actually fulfill, to accomplish, what was written about him in the prophets.

00:22:17.859 --> 00:22:23.259
 He wasn't just a respected ruler of a local synagogue, or a member of a local ruling council.

00:22:24.259 --> 00:22:26.759
 He was a king whose authority knew no boundaries.

00:22:26.759 --> 00:22:34.299
 If you notice, Jesus doesn't just say, follow these laws, or follow my teachings.

00:22:34.400 --> 00:22:35.940
 He says, follow me.

00:22:39.839 --> 00:22:41.779
 He says, let the children come to me.

00:22:42.940 --> 00:22:44.859
 For to such belongs the kingdom of God.

00:22:44.920 --> 00:22:48.160
 He identifies himself with the kingdom of God.

00:22:48.259 --> 00:22:49.500
 He's saying, I'm the king.

00:22:49.500 --> 00:22:52.640
 God's anointed king.

00:22:53.240 --> 00:22:54.640
 The son of God himself.

00:22:56.859 --> 00:22:58.779
 Destined to rule the nations in glory.

00:23:00.779 --> 00:23:05.200
 What we see in this last part is that Jesus Christ was willing to surrender everything he had.

00:23:06.279 --> 00:23:06.880
 His riches.

00:23:07.759 --> 00:23:08.380
 His power.

00:23:09.099 --> 00:23:09.740
 His honor.

00:23:10.559 --> 00:23:12.160
 He set his face to go up to Jerusalem.

00:23:12.160 --> 00:23:15.820
 The city where David had once established his kingdom.

00:23:16.000 --> 00:23:20.720
 And where God had promised David, one of your descendants, will rule forever.

00:23:22.860 --> 00:23:24.480
 And yet, in Jerusalem, Jesus knew.

00:23:25.740 --> 00:23:28.220
 He would be rejected by his own people.

00:23:28.860 --> 00:23:31.220
 Delivered to the pagan Gentiles.

00:23:31.220 --> 00:23:36.360
 He was following the path that the prophet Isaiah had described of.

00:23:36.779 --> 00:23:37.779
 The servant of the Lord.

00:23:39.200 --> 00:23:41.000
 Who would set his face like flint.

00:23:41.880 --> 00:23:43.500
 And who would suffer greatly.

00:23:43.660 --> 00:23:45.160
 Before he could be vindicated.

00:23:46.559 --> 00:23:49.019
 Though he deserved the acclaim and honor of all.

00:23:49.120 --> 00:23:49.860
 He was mocked.

00:23:50.860 --> 00:23:52.559
 Shapely treated and spit upon.

00:23:53.860 --> 00:23:54.600
 Stripped naked.

00:23:55.180 --> 00:23:55.880
 And nailed grocery.

00:23:56.660 --> 00:23:57.160
 And he knew.

00:23:57.160 --> 00:24:01.620
 Every step along his journey to Jerusalem.

00:24:01.800 --> 00:24:03.380
 He knew where he was going.

00:24:05.240 --> 00:24:06.720
 Nobody else really did.

00:24:08.060 --> 00:24:09.700
 His disciples didn't get it at all.

00:24:09.779 --> 00:24:11.100
 Even when he told them to blame him.

00:24:11.460 --> 00:24:12.400
 He had no one.

00:24:13.840 --> 00:24:14.800
 Alongside of him.

00:24:15.800 --> 00:24:16.660
 To encourage.

00:24:16.980 --> 00:24:17.540
 And affirm.

00:24:18.900 --> 00:24:19.920
 And sympathize.

00:24:21.960 --> 00:24:23.040
 He took his journey.

00:24:23.840 --> 00:24:24.500
 He left the way.

00:24:25.019 --> 00:24:26.100
 And he left the way alone.

00:24:28.019 --> 00:24:28.580
 You see.

00:24:28.640 --> 00:24:30.180
 Jesus had come to establish God's kingdom.

00:24:31.000 --> 00:24:32.080
 But he would only rise.

00:24:32.180 --> 00:24:33.140
 The resurrection life.

00:24:33.320 --> 00:24:34.140
 Eternal glory.

00:24:34.259 --> 00:24:35.420
 After a painful journey.

00:24:38.600 --> 00:24:39.960
 The reason that we're here today.

00:24:40.120 --> 00:24:41.680
 The reason the Christian church exists.

00:24:41.960 --> 00:24:44.240
 Is because Jesus Christ did this for us.

00:24:44.720 --> 00:24:45.440
 Did for us.

00:24:45.500 --> 00:24:46.960
 What we could never do for ourselves.

00:24:48.460 --> 00:24:51.040
 Jesus did all that he asked the rich ruler to do.

00:24:51.040 --> 00:24:52.880
 And a thousand times more.

00:24:54.019 --> 00:24:55.200
 Jesus had everything.

00:24:55.340 --> 00:24:56.340
 And he held on to nothing.

00:24:56.339 --> 00:24:57.919
 He laid it all down.

00:24:58.039 --> 00:24:59.179
 For the sake of obedience.

00:24:59.740 --> 00:25:00.599
 To God the Father.

00:25:01.319 --> 00:25:02.279
 And for the salvation.

00:25:02.779 --> 00:25:03.439
 Of his people.

00:25:05.619 --> 00:25:06.619
 This is the king.

00:25:06.619 --> 00:25:08.699
 Whom we worship.

00:25:09.439 --> 00:25:10.419
 This is the king.

00:25:10.419 --> 00:25:10.959
 This is the king's glory.

00:25:10.959 --> 00:25:11.579
 We proclaim.

00:25:11.879 --> 00:25:12.679
 This is our king.

00:25:12.819 --> 00:25:13.959
 Who hung on a cross.

00:25:14.119 --> 00:25:15.539
 And was raised to the dead.

00:25:16.899 --> 00:25:17.759
 This is the king.

00:25:17.839 --> 00:25:18.879
 Who willingly embraced.

00:25:19.399 --> 00:25:19.919
 The status.

00:25:20.439 --> 00:25:20.979
 Of a child.

00:25:22.579 --> 00:25:23.719
 Who became dependent.

00:25:24.859 --> 00:25:25.219
 And fallen.

00:25:26.019 --> 00:25:26.519
 And low.

00:25:27.199 --> 00:25:28.699
 So that all who come to God.

00:25:28.739 --> 00:25:29.339
 With nothing.

00:25:29.779 --> 00:25:30.500
 In their hands.

00:25:30.579 --> 00:25:31.199
 Can be freely.

00:25:31.339 --> 00:25:32.239
 And forever received.

00:25:32.759 --> 00:25:33.719
 Into God's kingdom.

00:25:33.720 --> 00:25:34.880
 And glory.

00:25:38.299 --> 00:25:40.120
 This is the king who summons us to surrender.

00:25:41.700 --> 00:25:43.000
 To surrender our lives.

00:25:43.079 --> 00:25:43.579
 Our identities.

00:25:43.759 --> 00:25:44.240
 Our possessions.

00:25:44.420 --> 00:25:44.880
 Our present.

00:25:44.980 --> 00:25:45.500
 Our future.

00:25:45.740 --> 00:25:46.759
 Without reservation.

00:25:48.380 --> 00:25:49.259
 And in that surrender.

00:25:49.380 --> 00:25:50.059
 To find joy.

00:25:51.339 --> 00:25:52.620
 Because whatever we lay down.

00:25:52.620 --> 00:25:53.500
 To follow Jesus.

00:25:54.500 --> 00:25:55.900
 We will receive many times.

00:25:55.900 --> 00:25:59.560
 And I think most of us.

00:25:59.640 --> 00:26:00.160
 When we read.

00:26:00.259 --> 00:26:00.700
 When we hear.

00:26:00.840 --> 00:26:02.560
 Jesus summons to the rich ruler.

00:26:03.540 --> 00:26:04.980
 To sell all that he has.

00:26:05.019 --> 00:26:06.180
 And distribute it to the poor.

00:26:06.400 --> 00:26:07.580
 And then follow Christ.

00:26:08.620 --> 00:26:09.980
 I think we are immediately struck.

00:26:10.040 --> 00:26:10.840
 By the costliness.

00:26:11.280 --> 00:26:11.900
 Of it all.

00:26:12.900 --> 00:26:13.900
 The difficulty.

00:26:14.480 --> 00:26:15.560
 Of what Jesus is asking.

00:26:15.720 --> 00:26:17.640
 The level of absolute surrender.

00:26:17.800 --> 00:26:18.700
 That Jesus demands.

00:26:18.700 --> 00:26:21.960
 The ability.

00:26:22.220 --> 00:26:22.860
 Jesus is inviting.

00:26:23.180 --> 00:26:23.740
 This man.

00:26:23.860 --> 00:26:24.600
 Inviting us.

00:26:25.319 --> 00:26:26.259
 Into a life of joy.

00:26:28.000 --> 00:26:29.259
 The joy of knowing.

00:26:29.460 --> 00:26:29.480
 That.

00:26:30.180 --> 00:26:31.160
 Like a child.

00:26:32.259 --> 00:26:33.299
 Longing to their parents.

00:26:33.420 --> 00:26:34.539
 That we belong to God.

00:26:35.059 --> 00:26:35.940
 Completely by.

00:26:36.279 --> 00:26:36.920
 His grace.

00:26:37.259 --> 00:26:37.960
 The joy of knowing.

00:26:37.960 --> 00:26:38.600
 We receive.

00:26:38.740 --> 00:26:39.900
 As dearly loved children.

00:26:40.000 --> 00:26:40.860
 Of the heavenly father.

00:26:40.960 --> 00:26:42.460
 Who don't have to do anything.

00:26:42.600 --> 00:26:43.539
 To prove ourselves.

00:26:44.279 --> 00:26:45.059
 The joy of knowing.

00:26:45.160 --> 00:26:46.019
 There's nothing we can do.

00:26:46.059 --> 00:26:47.259
 To make him love us more.

00:26:47.680 --> 00:26:48.380
 Or less.

00:26:49.100 --> 00:26:49.860
 The joy of knowing.

00:26:49.960 --> 00:26:50.480
 Our past.

00:26:50.600 --> 00:26:51.140
 And our present.

00:26:51.260 --> 00:26:51.840
 And our future.

00:26:52.140 --> 00:26:53.320
 Are secure in his hands.

00:26:53.520 --> 00:26:54.520
 And our best days.

00:26:54.720 --> 00:26:55.640
 Are yet to come.

00:26:57.400 --> 00:26:59.100
 If you look at the next two stories.

00:26:59.760 --> 00:27:00.540
 In Luke's gospel.

00:27:00.700 --> 00:27:01.700
 We see two pictures.

00:27:02.180 --> 00:27:02.940
 Of that joy.

00:27:04.020 --> 00:27:05.020
 We see that joy.

00:27:05.020 --> 00:27:06.060
 Of a blind man.

00:27:07.640 --> 00:27:08.120
 Dependent.

00:27:08.220 --> 00:27:08.680
 Vulnerable.

00:27:08.820 --> 00:27:09.440
 And lowly.

00:27:10.140 --> 00:27:11.320
 Sitting by the roadside.

00:27:11.400 --> 00:27:11.680
 Banging.

00:27:12.760 --> 00:27:13.280
 And he heard.

00:27:13.380 --> 00:27:15.100
 He hears that Jesus is passing by.

00:27:15.160 --> 00:27:15.960
 And he cries out.

00:27:16.020 --> 00:27:16.380
 Jesus.

00:27:16.520 --> 00:27:17.240
 Son of David.

00:27:17.980 --> 00:27:18.460
 King.

00:27:18.700 --> 00:27:19.920
 Have mercy on me.

00:27:20.960 --> 00:27:21.920
 The people treat him.

00:27:21.980 --> 00:27:22.920
 Just like the disciples.

00:27:22.920 --> 00:27:23.819
 Treated the children.

00:27:24.779 --> 00:27:25.660
 They rebuke him.

00:27:26.920 --> 00:27:27.960
 Tell him to be quiet.

00:27:28.420 --> 00:27:29.559
 And not bother Jesus.

00:27:30.019 --> 00:27:31.400
 And he still cries out.

00:27:32.059 --> 00:27:33.000
 And Jesus responds.

00:27:33.079 --> 00:27:34.120
 Just as he did with the children.

00:27:34.120 --> 00:27:34.599
 Huh?

00:27:35.559 --> 00:27:36.200
 He says.

00:27:36.259 --> 00:27:36.880
 Bring his men.

00:27:38.640 --> 00:27:40.120
 And he restores his sight.

00:27:40.119 --> 00:27:42.299
 And the blind man.

00:27:42.519 --> 00:27:43.839
 Gets up and follows Jesus.

00:27:43.939 --> 00:27:45.559
 He starts glorifying God.

00:27:47.699 --> 00:27:49.019
 He came to Jesus with nothing.

00:27:49.159 --> 00:27:50.359
 And he became a worship leader.

00:27:51.939 --> 00:27:52.739
 And then we see.

00:27:53.500 --> 00:27:53.939
 Zacchaeus.

00:27:55.579 --> 00:27:56.539
 Chapter 19.

00:27:56.599 --> 00:27:57.079
 1 to 10.

00:27:57.139 --> 00:27:58.879
 Not just any old child tax collector.

00:27:59.000 --> 00:28:00.199
 But a cheap tax collector.

00:28:00.339 --> 00:28:01.019
 Who was rich.

00:28:02.159 --> 00:28:03.099
 Another rich.

00:28:03.459 --> 00:28:03.759
 Ruler.

00:28:03.759 --> 00:28:07.819
 When Jesus said to Zacchaeus.

00:28:08.559 --> 00:28:09.879
 I must stay.

00:28:10.440 --> 00:28:11.640
 At your house today.

00:28:12.900 --> 00:28:13.759
 It says Zacchaeus.

00:28:13.839 --> 00:28:15.079
 Received him.

00:28:15.420 --> 00:28:15.940
 Joyfully.

00:28:16.980 --> 00:28:18.359
 And without him being prompted.

00:28:18.500 --> 00:28:19.859
 He gave away half of his possessions.

00:28:19.859 --> 00:28:20.640
 To the poor.

00:28:22.140 --> 00:28:23.019
 And Jesus proclaimed.

00:28:23.160 --> 00:28:25.079
 Today salvation has come to this house.

00:28:25.079 --> 00:28:27.460
 For the son of man.

00:28:27.519 --> 00:28:28.079
 To keep his seat.

00:28:28.419 --> 00:28:29.000
 And to save.

00:28:29.339 --> 00:28:29.879
 The lost.

00:28:31.779 --> 00:28:33.019
 1600 years ago.

00:28:34.000 --> 00:28:34.919
 The young British man.

00:28:35.019 --> 00:28:36.059
 Found that same joy.

00:28:37.139 --> 00:28:38.559
 In surrendering his life to Jesus.

00:28:38.679 --> 00:28:39.960
 He grew up in a wealthy family.

00:28:40.879 --> 00:28:42.059
 He grew up going to church.

00:28:42.599 --> 00:28:43.720
 He never paid much attention.

00:28:44.859 --> 00:28:45.639
 Until one day.

00:28:45.699 --> 00:28:46.480
 He was on vacation.

00:28:47.519 --> 00:28:48.779
 And a band of Irish raiders.

00:28:48.899 --> 00:28:49.539
 Kidnapped him.

00:28:50.079 --> 00:28:51.639
 And took him across the sea.

00:28:52.079 --> 00:28:53.339
 And put him to work as a slave.

00:28:53.460 --> 00:28:54.139
 Tending sheep.

00:28:54.580 --> 00:28:55.660
 Now he was all alone.

00:28:57.320 --> 00:28:57.720
 Dependent.

00:28:58.759 --> 00:28:59.160
 Vulnerable.

00:28:59.740 --> 00:29:00.280
 And lowly.

00:29:00.840 --> 00:29:02.060
 For the first time in his life.

00:29:03.280 --> 00:29:04.240
 He wrote there.

00:29:04.380 --> 00:29:05.500
 The Lord opened my mind.

00:29:05.600 --> 00:29:07.120
 To an awareness of my unbelief.

00:29:07.900 --> 00:29:09.340
 In order that I might remember.

00:29:09.340 --> 00:29:10.320
 My transgressions.

00:29:10.400 --> 00:29:11.840
 And turn with all my heart to the Lord.

00:29:12.900 --> 00:29:14.180
 And he watched over me.

00:29:14.220 --> 00:29:15.180
 Before I knew him.

00:29:15.880 --> 00:29:16.780
 And comforted me.

00:29:16.860 --> 00:29:17.920
 As a father would his son.

00:29:19.220 --> 00:29:20.040
 Six years later.

00:29:20.100 --> 00:29:21.060
 He escaped from slavery.

00:29:21.240 --> 00:29:22.000
 Returned home.

00:29:22.460 --> 00:29:23.580
 Over the next several years.

00:29:23.579 --> 00:29:25.079
 He became a prominent church leader.

00:29:25.220 --> 00:29:25.539
 In Britain.

00:29:25.659 --> 00:29:26.259
 And then one night.

00:29:26.299 --> 00:29:26.879
 He had a vision.

00:29:28.399 --> 00:29:30.179
 In which he heard people from Ireland.

00:29:30.339 --> 00:29:30.819
 Rying out.

00:29:30.939 --> 00:29:32.079
 Come and walk again.

00:29:32.179 --> 00:29:32.799
 Among us.

00:29:34.500 --> 00:29:35.039
 He says.

00:29:35.099 --> 00:29:35.779
 God was calling him.

00:29:35.779 --> 00:29:36.899
 To go back to Ireland.

00:29:38.179 --> 00:29:38.960
 The land for him.

00:29:38.960 --> 00:29:39.519
 And enslaved.

00:29:39.759 --> 00:29:40.519
 Or also the land for him.

00:29:40.519 --> 00:29:40.939
 And found.

00:29:41.939 --> 00:29:42.319
 Freedom.

00:29:42.319 --> 00:29:42.720
 And joy.

00:29:42.799 --> 00:29:43.299
 And Christ.

00:29:43.299 --> 00:29:46.639
 Almost everyone else.

00:29:46.639 --> 00:29:47.460
 Thought he was crazy.

00:29:48.119 --> 00:29:50.119
 Why would you choose to return to the land.

00:29:50.240 --> 00:29:51.119
 Where you were enslaved.

00:29:51.480 --> 00:29:53.159
 The Irish or island barbarians.

00:29:53.359 --> 00:29:54.000
 They'll kill you.

00:29:54.279 --> 00:29:55.379
 You're from a good family.

00:29:55.779 --> 00:29:56.960
 Why would you leave your parents.

00:29:57.019 --> 00:29:58.359
 Who clearly would want you to stay.

00:29:59.899 --> 00:30:01.279
 But he would not be dissuaded.

00:30:01.279 --> 00:30:03.279
 He sold everything.

00:30:03.420 --> 00:30:04.059
 Went to Ireland.

00:30:04.180 --> 00:30:05.119
 And never came back.

00:30:05.379 --> 00:30:06.359
 For the rest of his life.

00:30:06.420 --> 00:30:07.359
 He preached to the people.

00:30:07.879 --> 00:30:09.339
 Who had kidnapped and enslaved him.

00:30:09.859 --> 00:30:11.420
 He preached about King Jesus.

00:30:11.960 --> 00:30:12.839
 About the good shepherd.

00:30:12.920 --> 00:30:14.639
 Who had come to seek and save the lost.

00:30:14.720 --> 00:30:16.759
 He faced false accusations.

00:30:17.039 --> 00:30:18.759
 He was put in chains.

00:30:19.759 --> 00:30:21.359
 All kinds of difficulties.

00:30:21.359 --> 00:30:22.479
 But by living his life.

00:30:22.559 --> 00:30:22.859
 Hundreds.

00:30:23.000 --> 00:30:24.019
 Perhaps even thousands.

00:30:24.419 --> 00:30:26.119
 Of people had abandoned their idols.

00:30:26.219 --> 00:30:27.159
 In their violent ways.

00:30:27.259 --> 00:30:28.799
 And bowed their name to Jesus Christ.

00:30:29.819 --> 00:30:31.599
 He wrote this in his autobiography.

00:30:32.959 --> 00:30:34.099
 Before I was humbled.

00:30:35.000 --> 00:30:36.119
 I was like a stone.

00:30:36.819 --> 00:30:38.579
 Lying in deep mire.

00:30:39.699 --> 00:30:40.959
 And he that is mighty.

00:30:41.459 --> 00:30:41.899
 Came.

00:30:42.339 --> 00:30:43.159
 And in his mercy.

00:30:43.299 --> 00:30:44.039
 Raised me up.

00:30:44.699 --> 00:30:45.240
 And indeed.

00:30:45.399 --> 00:30:46.319
 Lifted me high up.

00:30:46.399 --> 00:30:47.979
 And placed me on top of the wall.

00:30:48.879 --> 00:30:49.559
 And from there.

00:30:49.699 --> 00:30:50.619
 I ought to shout out.

00:30:50.699 --> 00:30:51.179
 In gratitude.

00:30:51.180 --> 00:30:51.799
 To the Lord.

00:30:51.900 --> 00:30:52.900
 For his great favors.

00:30:53.019 --> 00:30:53.759
 In this world.

00:30:53.860 --> 00:30:54.500
 And forever.

00:30:55.120 --> 00:30:56.060
 That the mind of man.

00:30:56.160 --> 00:30:56.740
 Cannot measure.

00:30:57.840 --> 00:30:58.680
 I should give thanks.

00:30:58.920 --> 00:30:59.980
 Unceasingly to God.

00:31:00.320 --> 00:31:01.680
 Who frequently forgave.

00:31:01.759 --> 00:31:02.400
 My folly.

00:31:02.480 --> 00:31:03.240
 And my netvisions.

00:31:03.380 --> 00:31:04.680
 Who took pity upon me.

00:31:05.019 --> 00:31:05.420
 Thousands.

00:31:05.620 --> 00:31:06.100
 And thousands.

00:31:06.100 --> 00:31:06.779
 Of times.

00:31:08.140 --> 00:31:09.180
 I certainly am wretched.

00:31:09.380 --> 00:31:10.019
 And unfortunate.

00:31:10.259 --> 00:31:10.560
 Daily.

00:31:10.700 --> 00:31:11.779
 I expect to be murdered.

00:31:12.140 --> 00:31:12.759
 Or betrayed.

00:31:12.960 --> 00:31:13.940
 Or reduced to slavery.

00:31:13.940 --> 00:31:15.100
 If the occasion arises.

00:31:15.759 --> 00:31:16.660
 But I fear nothing.

00:31:17.539 --> 00:31:19.039
 Because of the promises of heaven.

00:31:19.940 --> 00:31:21.100
 For I have cast myself.

00:31:21.099 --> 00:31:22.579
 In the hand of almighty God.

00:31:22.659 --> 00:31:23.719
 Who reigns everywhere.

00:31:25.179 --> 00:31:25.879
 I pray God.

00:31:25.939 --> 00:31:26.919
 That he gives me a perseverance.

00:31:27.879 --> 00:31:29.199
 That I should be a faithful witness.

00:31:29.279 --> 00:31:29.759
 For his sake.

00:31:29.839 --> 00:31:31.419
 Right up to the time of my passing.

00:31:32.480 --> 00:31:33.759
 For beyond any doubt.

00:31:34.599 --> 00:31:35.559
 On that day.

00:31:35.559 --> 00:31:36.960
 We shall rise again.

00:31:37.759 --> 00:31:39.019
 In the brightness of the sun.

00:31:39.500 --> 00:31:41.059
 That is in the glory of Christ.

00:31:41.119 --> 00:31:42.059
 Jesus our redeemer.

00:31:42.220 --> 00:31:43.839
 As children of the living God.

00:31:44.159 --> 00:31:45.379
 And co-bears of Christ.

00:31:45.740 --> 00:31:46.759
 Made in his image.

00:31:46.879 --> 00:31:48.419
 For we shall reign through him.

00:31:48.659 --> 00:31:49.539
 And for him.

00:31:49.539 --> 00:31:50.599
 And in him.

00:31:51.899 --> 00:31:53.500
 That's the joy that sustained.

00:31:53.980 --> 00:31:55.039
 The real saint.

00:31:55.299 --> 00:31:55.679
 Patrick.

00:31:56.619 --> 00:31:57.879
 That's the joy of being.

00:31:58.679 --> 00:31:59.460
 A child of God.

00:31:59.460 --> 00:32:00.680
 Let's pray.

00:32:00.680 --> 00:32:00.700
 Let's pray.

00:32:00.700 --> 00:32:11.600
 Almighty God.

00:32:12.600 --> 00:32:15.200
 You alone can bring into order.

00:32:15.860 --> 00:32:17.759
 The unruly wills.

00:32:18.259 --> 00:32:19.019
 And affections.

00:32:19.259 --> 00:32:19.799
 Of sinners.

00:32:21.400 --> 00:32:22.600
 Grant us grace.

00:32:23.120 --> 00:32:23.740
 To love.

00:32:24.259 --> 00:32:25.220
 What you command.

00:32:26.039 --> 00:32:26.900
 And desire.

00:32:27.660 --> 00:32:28.480
 What you promise.

00:32:28.480 --> 00:32:30.819
 That among the swift.

00:32:31.180 --> 00:32:31.700
 And varied.

00:32:32.059 --> 00:32:32.599
 Changes.

00:32:32.759 --> 00:32:33.740
 Of the world.

00:32:34.960 --> 00:32:35.759
 Our hearts.

00:32:35.880 --> 00:32:36.400
 May surely.

00:32:36.920 --> 00:32:37.579
 Be fixed.

00:32:38.599 --> 00:32:39.240
 Where true.

00:32:39.519 --> 00:32:40.039
 Joys.

00:32:40.559 --> 00:32:41.420
 Are to be found.

00:32:42.759 --> 00:32:43.599
 For Jesus Christ.

00:32:43.720 --> 00:32:44.259
 Our Lord.

00:32:45.079 --> 00:32:46.579
 Lives and reigns with you.

00:32:47.319 --> 00:32:48.259
 And the Holy Spirit.

00:32:49.160 --> 00:32:49.779
 One God.

00:32:50.500 --> 00:32:51.180
 Now forever.

00:32:51.960 --> 00:32:52.259
 Amen.

00:32:54.259 --> 00:32:55.079
 Let's be the key.