WEBVTT

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 All right. Well, Merry Christmas Eve. On a day like this, it's easy to get distracted with

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 holiday arrangements and travel plans, food preparations, gift giving, and other things.

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 But as important as these things are, let's, for this moment, put them all aside and let's focus

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 on Jesus and His Word together. Our passage this morning is from the Gospel of Luke, chapter 2,

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 verses 22 through 33. You can find it on page 805 in your Pew Bible. And this passage is about

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 Mary and Joseph presenting gifts to God in the temple, and then about their encounter with a

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 devout man named Simeon. For you note-takers out there, this sermon is going to have three

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 major points. First, we'll talk about how this passage proclaims the Gospel message,

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 how it proclaims that Jesus is the Son of God, and that He has come into our world to redeem us

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 and to rescue us from our sins by offering Himself for us on our behalf.

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 And while the first point will be about Jesus coming into this world to redeem us, the second

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 point will be about how Jesus came into our world. It will be about the specific and remarkable way

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 in which Jesus chose to enter into our creation. And the third point will be about how you can receive

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 Jesus this Christmas. So, let's begin. Turn with me to the Gospel of Luke, chapter 2, verses 22 through 34, 35.

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 And this is found on page 805 in your Pew Bible, like I said earlier. So, here we go.

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 And when the time came for their purification, this is speaking about Mary and Joseph. And when the time

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 came for their purification, according to the law of Moses, they brought him up to Jerusalem to present

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 him to the Lord. As it is written in the law of the Lord, every male who first opens the womb shall be

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 called holy to the Lord, and to offer a sacrifice according to what is said in the law of the Lord,

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 a pair of turtle doves, and two young pigeons. Now, there was a man in Jerusalem whose name was Simeon,

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 and this man was righteous and devout, waiting for the consolation of Israel. And the Holy Spirit was upon him,

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 and it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's

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 Christ. And he came in the Spirit into the temple. And when the parents brought in the child Jesus to do for him

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 according to the custom of the law, he took him up in his arms and blessed God and said,

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 Lord, now you are letting your servant depart in peace according to your word. For my eyes have seen

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 your salvation, that you have prepared in the presence of all peoples a light for revelation of the Gentiles

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 and for glory to your people Israel. And his father and his mother marveled at what was said about him.

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 And Simeon blessed them and said to Mary his mother, Behold, this child is appointed for the fall and rising

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 of many in Israel, and for a sign that is opposed, and a sword will pierce through your own soul also,

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 so that thoughts from many hearts may be revealed.

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 Let's pray.

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 Father, we come before you and before your word. We thank you, Lord, that you have written this

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 scripture for us, for our enlightenment, our illumination, for our rebuke and our encouragement,

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 for giving us strength when we are weary. We pray now, God,

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 put your Holy Spirit in this place in our hearts. Bubble up in us, Lord, so that we may draw near to

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 you, that we may see you. Lord, we ask that we would, in this hour, come to know the fullness of

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 the birth of Jesus, our Redeemer. And Lord, we ask this humbly, knowing we're not worthy for this,

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 and we ask that you would make us worthy by washing us and purifying us before you.

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 Lord, open our ears to hear what the Spirit says through your word. And we pray this in the name of

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 your Son, Jesus, Father. Amen.

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 All right, church, this passage begins with Mary and Joseph coming to the temple in order to make

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 some offerings to the Lord and to give gifts to God. And Luke quotes two Old Testament passages to

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 explain what Mary and Joseph are doing as they make these offerings to God. It turns out that these Old

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 Testament passages are important for understanding the birth of Jesus and the redemption that he worked

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 for us on the cross. So what we're going to do today is look up these two Old Testament passages

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 and see what they have to say. And this is great Bible reading practice. In your Bible reading time,

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 whenever you see Scripture quoting other parts of Scripture, many of us often tend to just kind of skip

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 over these things. But usually it's fruitful to take some time to look up those passages that are quoted,

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 because everything in Scripture is there for a reason. And you will frequently find that there's a good reason

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 that the New Testament is quoting the Old Testament or that the prophets are quoting Moses and so on.

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 Here in the Gospel of Luke, the evangelist quotes two different passages from the Old Testament to

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 explain why Mary and Joseph at the birth of Jesus are making an offering to God at the temple.

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 So let's look each one up in turn. The first passage that Luke quotes is from Exodus, chapter 12,

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 verses 11 through 15. And in this passage, we find that it takes place after God has rescued the people

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 of Israel from slavery in the land of Egypt, and he has brought them into the land he has promised,

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 the promised land, the land of the Canaanites. And the passage reads like this. These are God's

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 instructions. He says, starting in verse 11,

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 When the Lord brings you into the land of the Canaanites, as he swore to you and your fathers and shall give it to you,

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 you shall set apart to the Lord all the firstborn who opens the womb, all the firstborn of your animals

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 that are males shall be the Lord's. Every firstborn of a donkey you shall redeem with a lamb, or if you will not

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 redeem it, you shall break its neck. But every firstborn of man among your sons you shall redeem.

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 And when in time comes, your son asks you, what does this mean? You shall say to him,

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 by a strong hand, the Lord brought us out of Egypt from the house of slavery. For when Pharaoh stubbornly

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 refused to let us go, the Lord killed all the firstborn in the land of Egypt, both the firstborn of man

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 and the firstborn of animals. Therefore, I sacrifice to the Lord all the males that first open up the womb,

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 but all the firstborn of my sons I redeem. God is saying here in this passage that every firstborn

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 of every creature in all of Israel, whether man or beast, was to be sacrificed to the Lord. And this

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 is because, if you remember, God had passed over the firstborn of Israel during that first

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 Passover in Egypt in order to redeem God's people from slavery. And in passing over the Israelites,

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 God spared the firstborn of Israel when he put to death all the firstborn of Egypt. And therefore,

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 because God spared the firstborn of Israel from this punishment, God has a claim to the firstborn of

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 Israel, whether man or beast. They belong to him because he spared them. And so God asked the

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 Israelites to acknowledge this by offering up their firstborn to God as a sacrifice in order to

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 remember that God had spared the firstborn of Israel when he redeemed all Israel from slavery.

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 But there is an exception to this rule in the law of Moses. Moses said that you were required to

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 sacrifice every firstborn male from all creatures, except, of course, you were not required to sacrifice

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 humans, only animals. If the firstborn we were speaking of is the firstborn son, then you were to

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 redeem the boy instead. And we learn elsewhere in Scripture that redeeming the firstborn son meant you

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 were to present the boy in the temple and make a donation as an offering, which was a substitute for

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 the sacrifice of the firstborn son. In other words, in ancient Israel in the time of Jesus, at the birth of

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 your firstborn son, you were to symbolically offer your son to God at the temple by giving a substitute

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 donation in order to acknowledge that God had redeemed all of Israel from slavery and that he'd spared your

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 firstborn son. Just to repeat, you were to give a substitute gift in lieu of sacrificing your son to God. Instead, you were to

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 redeem your son by offering a gift to God. And this is what Mary and Joseph are doing with Jesus in the temple, in the

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 Gospel of Luke. Mary and Joseph have come to Jerusalem to present Jesus to God. They have come to redeem Jesus by

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 offering up a gift as a substitution, as a representative token of their son in order to redeem him, in order to thank God for

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 redeeming them from slavery. But notice what is going on here, church, in this special moment. When Mary and Joseph

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 come to the temple, they are redeeming their son Jesus. They are redeeming the very one who would redeem all people

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 from their sins. They are redeeming the very one who would set all people free from their sins and from death. In this moment,

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 in this passage, Mary and Joseph are redeeming the Redeemer. And they are giving a gift to God to do so. They are symbolically

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 carrying out the act of sacrificing their son without actually sacrificing their son. But of course, we know what they were only

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 symbolically doing, God would actually do later when he would sacrifice his son Jesus in order to redeem us. You see what Luke

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 is telling us here by quoting the Old Testament passage. He is telling us that long ago in the story of Passover, God

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 foreshadowed to the Israelites that he would give his one and only son to redeem the world from slavery to sin. And God

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 foreshadowed this by setting the children of Israel free from slavery in the land of Egypt and then by instructing the

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 Israelites to always remember how he had redeemed them from slavery by sacrificing the firstborn of all their creatures to God.

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 However, as I said, God gave an exception whereby they were to redeem their firstborn sons by giving their firstborn

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 sons to God instead. And like I've been saying, this permission to redeem their firstborn sons, it foreshadowed to

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 Israel that true Redeemer, the true firstborn son of God who would come and would actually sacrifice himself.

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 The firstborn son who by his sacrifice would set the people free not just from earthly slavery, but from

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 spiritual slavery and from slavery to sin and slavery to death and slavery to the devil. And God would do this in order to

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 usher his redeemed people into an eternal relationship with himself forever.

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 Here, friends, we have a true gospel moment. In this passage, in the Gospel of Luke, during this very first Christmas when Jesus was born,

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 Mary and Joseph some days later have brought Jesus to Jerusalem to offer him to God and to redeem him with a gift, a donation to God in lieu of actually sacrificing him.

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 But now, in this moment, this gift that Luke describes Mary and Joseph as symbolically giving to God is foreshadowing the gift that has now actually arrived on that first Christmas.

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 Because though God did not require humans to sacrifice their firstborn sons, God himself was about to do this very thing with Jesus.

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 The Apostle Paul writes about this to the Romans. He says,

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 For God has done what the law weakened by the flesh could not do, by sending his own Son in the likeness of sinful flesh.

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 And for sin he condemns sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us,

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 who walk not according to the flesh, but according to the Spirit.

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 Friends, this is the gospel message.

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 This is the good news of Christmas.

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 We were unable to save ourselves.

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 We were lost.

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 We were enslaved in darkness.

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 We were shackled to sin.

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 We could not free ourselves.

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 But what we could not do, God did.

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 By sending his one and only Son, Jesus, to be born into this world and to wipe away our sins on the cross.

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 And God promises to raise us up from the dead along with Jesus.

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 Just as he raised Jesus from the dead, he will raise us up who believe and trust in him.

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 And all of this, friends, was foreshadowed and foretold by the giving of a gift that Mary and Joseph are offering in the passage we have before us.

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 And so, I think, Christians, that at Christmas Eve, what better time is there to consider these things when you give and receive gifts this Christmas?

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 In your giving and your receiving, remember how at that first Christmas it was marked by Mary and Joseph giving a gift to God to remember how God had set them free from slavery.

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 To give a gift as a small token, a sampling, a representative, a foreshadowing, a symbol of that greatest gift that was actually being given in that moment.

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 The gift of Jesus, our Redeemer, the firstborn Son of God, whose birth we celebrate today and who came to offer himself on our behalf.

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 Therefore, friends, this Christmas, as you give and receive gifts, think of this greatest gift of Jesus while you do so.

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 Well, friends, we've been talking about the first offering that Mary and Joseph made in the Gospel of Luke.

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 But if we return to our passage in Luke, we see that Mary and Joseph make not just one offering to God, they make a second one also.

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 They make an offering of two turtle doves.

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 And last time we looked up an Old Testament passage about offerings, it proved fruitful.

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 So let's do it again.

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 Again, the second sacrifice that Mary and Joseph offer is described in the book of Leviticus, chapter 12, verses 6 through 8.

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 And it concerns the sacrifice that a mother was supposed to offer after she had given birth in order to purify herself.

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 And this passage in Leviticus, chapter 12, it goes like this.

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 We'll start in verse 6.

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 Friends, according to the law of Moses, whenever a woman gave birth in Israel, she was to offer a lamb and then either a pigeon or a turtle dove for her cleansing.

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 But the law goes on to say that if she could not afford a lamb, then she could offer two turtle doves instead.

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 This little detail is important because if we return to the Gospel of Luke, we see that Mary did not offer a lamb for the sacrifice.

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 Instead, she offered two turtle doves, two small birds.

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 What this means, friends, is that Mary and Joseph could not afford a lamb on that first Christmas.

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 This means that Mary and Joseph were poor.

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 This means that on that first Christmas, Jesus, the Son of God, was born into poverty.

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 You see, friends, when Jesus came to be our Redeemer, He could have been born into a rich family or a powerful family.

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 He could have been born into one of great influence or of high education or of immense fame.

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 But instead, Jesus saw fit to be born into a poor family.

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 He chose to count the poor as His family, not the rich.

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 Consider this, friends.

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 Jesus, the Son of God, the Son of the richest King in the universe.

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 More than that, the Son of the One who created wealth itself.

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 When He entered this world, He decided to cast off His riches and become poor.

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 Why?

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 Why?

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 Why did Jesus do this?

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 Paul the Apostle answers this question in his second letter to the Corinthians.

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 He writes,

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 For you know the grace of our Lord Jesus Christ,

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 that though He was rich, yet for your sake He became poor,

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 so that you, by His poverty, might become rich.

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 Why then?

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 Did Jesus become poor?

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 The Apostle Paul says that He became poor so that you, through His poverty, might become rich.

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 Scripture goes on to say that though Jesus was in the form of God,

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 He did not consider equality with God something to be grasped,

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 but He emptied Himself.

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 He took on the form of a servant and He became human.

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 And so, by Jesus emptying Himself of His riches,

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 He was also filling you up with the riches of His grace,

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 even the forgiveness of sins.

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 Friends, this is the redeeming act of Jesus.

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 This is the gift of Jesus,

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 this forsaking of His riches and His giving them to you,

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 this redemption of Jesus.

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 This is what began that first Christmas.

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 And so, I say to you,

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 remember these things this Christmas, friends.

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 Consider these things as you give and receive gifts.

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 Remember not only that the greatest gift that has been given is Jesus Himself,

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 but that this gift was so great it required Jesus becoming poor for you.

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 Meditate on this.

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 Rejoice in this.

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 Be assured of this.

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 Turn from your sins because of this.

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 Love God because of this.

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 Preach the truth because of this.

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 Share the gospel because of this.

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 Share that God has convicted the world of sin,

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 but thanks be to God.

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 He has sent His Son to redeem the world

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 by emptying Himself of His riches

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 and becoming poor in order to make you rich towards God.

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 Amen, friends.

00:21:51.099 --> 00:21:53.700
 We've covered two points thus far.

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 I've spoken of how the gospel message,

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 about how the gospel message

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 describes God sending His one and only Son to redeem our world

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 and how this was foreshadowed long ago

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 in the Old Testament law

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 with the giving of a gift

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 at the birth of your firstborn son.

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 And secondly, I've spoken about how Jesus came into this world,

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 about how He cast off riches for your sake to become poor

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 so that you might become rich in God's mercy.

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 But if you're new to Christianity

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 or if you do not know Jesus,

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 you might be wondering,

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 how can I know this Jesus who became poor for my sake?

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 How can I draw near to this Son of God?

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 How can I embrace this good news?

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 How can I be redeemed by Jesus

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 and have my sins washed away?

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 If we keep reading our passage, friends,

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 you will find your answer in a man named Simeon.

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 Luke goes on to write

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 that when Mary and Joseph went to the temple

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 to make their two offerings to God,

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 the evangelist says in verse 25,

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 he says,

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 Now there was a man in Jerusalem

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 whose name was Simeon,

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 and this man was righteous and devout.

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 He was waiting for the consolation of Israel,

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 and the Holy Spirit was upon him.

00:23:12.319 --> 00:23:14.860
 And it had been revealed to him by the Holy Spirit

00:23:14.860 --> 00:23:16.420
 that he would not see death

00:23:16.420 --> 00:23:18.799
 before he had seen the Lord's Christ.

00:23:19.340 --> 00:23:22.200
 And he came in the Spirit into the temple.

00:23:24.240 --> 00:23:25.660
 Let's pause for a moment here.

00:23:25.660 --> 00:23:28.259
 Listen to what Luke says about this man Simeon.

00:23:28.360 --> 00:23:29.560
 This is all we know of him.

00:23:29.980 --> 00:23:31.240
 Luke says that he was righteous,

00:23:31.519 --> 00:23:32.420
 that he was devout,

00:23:32.600 --> 00:23:34.960
 that he was waiting for the consolation of Israel.

00:23:35.560 --> 00:23:37.080
 That means he was waiting

00:23:37.080 --> 00:23:40.060
 for the promise of Israel's redemption.

00:23:41.420 --> 00:23:44.660
 Luke adds that the Holy Spirit was upon Simeon.

00:23:45.560 --> 00:23:48.080
 In fact, Luke mentions the Spirit of God

00:23:48.080 --> 00:23:50.700
 three times in association with Simeon.

00:23:50.980 --> 00:23:53.460
 He says that the Spirit was upon Simeon,

00:23:53.460 --> 00:23:55.840
 that Simeon came to the temple in the Spirit,

00:23:56.160 --> 00:23:58.480
 and that it had been revealed to him by the Spirit

00:23:58.480 --> 00:23:59.660
 that he would not die

00:23:59.660 --> 00:24:01.700
 before he had seen the Lord's Christ.

00:24:02.140 --> 00:24:04.559
 And look what happens when Simeon is in the temple,

00:24:04.940 --> 00:24:07.220
 when Mary and Joseph are there with Jesus.

00:24:08.100 --> 00:24:09.319
 Luke writes in verse 27,

00:24:09.440 --> 00:24:11.299
 And when the parents brought in the child Jesus

00:24:11.299 --> 00:24:13.940
 to do for him according to the custom of the law,

00:24:15.019 --> 00:24:17.360
 Simeon took Jesus up in his arms,

00:24:17.400 --> 00:24:18.600
 and he blessed God.

00:24:18.599 --> 00:24:19.799
 And he said,

00:24:19.799 --> 00:24:23.000
 Lord, now your servant is departing in peace

00:24:23.000 --> 00:24:24.919
 according to your word.

00:24:25.699 --> 00:24:28.000
 For my eyes have seen your salvation

00:24:28.000 --> 00:24:30.719
 that you have prepared in the presence of all peoples,

00:24:31.359 --> 00:24:33.799
 a light for revelation of the Gentiles

00:24:33.799 --> 00:24:36.099
 and a glory for your people Israel.

00:24:38.159 --> 00:24:40.480
 Look at what Simeon says about Jesus.

00:24:40.740 --> 00:24:41.939
 Isn't it beautiful?

00:24:42.119 --> 00:24:45.719
 He says Jesus is the salvation of God,

00:24:45.720 --> 00:24:49.339
 that Jesus has been prepared before the face of all peoples,

00:24:49.660 --> 00:24:51.740
 that he is a light

00:24:51.740 --> 00:24:54.319
 which will bring revelation to the Gentiles,

00:24:54.360 --> 00:24:56.819
 that is, to all nations, to all people,

00:24:57.000 --> 00:24:59.420
 and that Jesus is the glory of Israel.

00:24:59.740 --> 00:25:01.360
 And Simeon takes up Jesus,

00:25:01.500 --> 00:25:02.759
 and he holds him close,

00:25:03.319 --> 00:25:05.420
 and he utters all these words.

00:25:07.059 --> 00:25:09.380
 And he says that he's holding in his arms

00:25:09.380 --> 00:25:10.600
 the light of the world.

00:25:10.720 --> 00:25:11.079
 He says,

00:25:11.079 --> 00:25:15.180
 Lord, now you are letting your servant depart in peace.

00:25:15.180 --> 00:25:20.019
 God had promised,

00:25:20.279 --> 00:25:21.259
 told Simeon,

00:25:21.400 --> 00:25:23.620
 that he would see the Christ before he died.

00:25:24.539 --> 00:25:26.120
 And Simeon received the gift

00:25:26.120 --> 00:25:28.480
 which God had promised him,

00:25:28.840 --> 00:25:30.200
 and so he rejoices.

00:25:32.100 --> 00:25:34.320
 Simeon has received the gift of Jesus

00:25:34.320 --> 00:25:35.779
 on that first Christmas.

00:25:37.480 --> 00:25:38.560
 But friends,

00:25:38.700 --> 00:25:42.240
 consider how Simeon received Jesus.

00:25:42.240 --> 00:25:44.059
 God told Simeon

00:25:44.059 --> 00:25:47.160
 that he would see the Christ before he died.

00:25:47.160 --> 00:25:48.120
 And he did.

00:25:49.079 --> 00:25:50.720
 But let's probe a little deeper here.

00:25:51.259 --> 00:25:52.180
 Let me ask you something.

00:25:52.640 --> 00:25:53.859
 Does Simeon see Jesus

00:25:53.859 --> 00:25:55.120
 walk into the temple

00:25:55.120 --> 00:25:57.460
 and prove that he was the Christ

00:25:57.460 --> 00:25:58.740
 by raising the dead?

00:25:59.299 --> 00:26:00.700
 Does Simeon see Jesus

00:26:00.700 --> 00:26:01.759
 work wonders

00:26:01.759 --> 00:26:04.000
 to clearly demonstrate

00:26:04.000 --> 00:26:05.740
 that he is the Christ?

00:26:06.539 --> 00:26:07.900
 Does Simeon see Jesus

00:26:07.900 --> 00:26:08.660
 heal the sick?

00:26:08.660 --> 00:26:10.840
 Does he hear Jesus speak

00:26:10.840 --> 00:26:12.759
 in teachings more profound

00:26:12.759 --> 00:26:14.200
 than anything Moses

00:26:14.200 --> 00:26:15.220
 or the prophets

00:26:15.220 --> 00:26:17.120
 or anyone else ever taught?

00:26:17.820 --> 00:26:19.560
 Does Simeon witness Jesus

00:26:19.560 --> 00:26:21.460
 risen from the dead?

00:26:22.840 --> 00:26:25.300
 Jesus did do all these things,

00:26:25.680 --> 00:26:27.400
 and we can read about them

00:26:27.400 --> 00:26:28.540
 today in the Gospels.

00:26:29.720 --> 00:26:31.620
 But Simeon doesn't see

00:26:31.620 --> 00:26:33.480
 any of these things.

00:26:33.480 --> 00:26:35.980
 All he sees

00:26:35.980 --> 00:26:37.759
 is a baby being held

00:26:37.759 --> 00:26:38.779
 in his mother's arms,

00:26:39.099 --> 00:26:42.000
 and the Spirit tells Simeon,

00:26:42.660 --> 00:26:45.579
 this one is the Messiah.

00:26:45.980 --> 00:26:47.980
 This one is the Christ.

00:26:50.480 --> 00:26:52.200
 And Simeon believes.

00:26:55.019 --> 00:26:56.019
 So, friends,

00:26:56.079 --> 00:26:57.500
 how did Simeon receive Jesus?

00:26:58.380 --> 00:26:59.799
 He received Jesus

00:26:59.799 --> 00:27:01.259
 by believing

00:27:01.259 --> 00:27:03.220
 that Jesus was the Christ.

00:27:04.019 --> 00:27:05.319
 He received Jesus

00:27:05.319 --> 00:27:06.799
 by believing in Jesus.

00:27:07.420 --> 00:27:09.380
 And this is the same way

00:27:09.380 --> 00:27:12.059
 that you can receive Jesus

00:27:12.059 --> 00:27:12.819
 this Christmas,

00:27:13.120 --> 00:27:14.059
 by believing

00:27:14.059 --> 00:27:15.140
 that he is the Christ.

00:27:16.059 --> 00:27:16.940
 Just believe.

00:27:17.480 --> 00:27:18.720
 All you have to do

00:27:18.720 --> 00:27:19.360
 is believe.

00:27:19.480 --> 00:27:20.220
 It's so simple.

00:27:21.660 --> 00:27:23.019
 To paraphrase Spurgeon,

00:27:23.460 --> 00:27:24.519
 anyone can believe.

00:27:25.019 --> 00:27:25.799
 The rich man

00:27:25.799 --> 00:27:26.660
 and the poor man

00:27:26.660 --> 00:27:27.240
 can believe.

00:27:27.519 --> 00:27:28.680
 The prince and the pauper

00:27:28.680 --> 00:27:29.240
 can believe.

00:27:29.360 --> 00:27:30.400
 The sinner and saint

00:27:30.400 --> 00:27:30.960
 can believe.

00:27:31.099 --> 00:27:31.660
 The grandmother

00:27:31.660 --> 00:27:33.040
 and the granddaughter

00:27:33.040 --> 00:27:33.800
 can believe.

00:27:35.440 --> 00:27:35.920
 Friends,

00:27:36.000 --> 00:27:36.840
 22 years ago,

00:27:36.880 --> 00:27:37.779
 I was such a one.

00:27:38.700 --> 00:27:39.600
 There I was,

00:27:40.680 --> 00:27:41.740
 walking in darkness,

00:27:41.920 --> 00:27:43.000
 a slave to my sins,

00:27:43.080 --> 00:27:43.940
 and God's Spirit

00:27:43.940 --> 00:27:44.800
 spoke to me

00:27:44.800 --> 00:27:46.000
 and pointed to Jesus

00:27:46.000 --> 00:27:46.580
 and said,

00:27:46.680 --> 00:27:47.940
 this one is the Christ.

00:27:48.980 --> 00:27:50.080
 And I believed.

00:27:50.080 --> 00:27:52.420
 And God poured out

00:27:52.420 --> 00:27:53.720
 the riches of his grace

00:27:53.720 --> 00:27:54.600
 into my heart.

00:27:54.599 --> 00:27:56.179
 And you too,

00:27:56.659 --> 00:27:57.500
 this Christmas,

00:27:57.939 --> 00:27:59.439
 you also can believe

00:27:59.439 --> 00:28:01.159
 that Jesus is the Christ.

00:28:02.059 --> 00:28:03.039
 And as you believe,

00:28:03.139 --> 00:28:04.559
 you too will receive

00:28:04.559 --> 00:28:05.279
 all the riches

00:28:05.279 --> 00:28:06.159
 of his grace

00:28:06.159 --> 00:28:07.219
 poured out for you,

00:28:08.619 --> 00:28:09.299
 the redemption

00:28:09.299 --> 00:28:10.799
 of your sins.

00:28:12.539 --> 00:28:13.000
 Friends,

00:28:13.099 --> 00:28:14.159
 this in fact is why

00:28:14.159 --> 00:28:15.459
 the Gospels were written.

00:28:16.179 --> 00:28:17.939
 The Gospel of John says

00:28:17.939 --> 00:28:18.779
 in chapter 20,

00:28:18.859 --> 00:28:19.519
 verse 31,

00:28:19.519 --> 00:28:21.259
 that this Gospel

00:28:21.259 --> 00:28:21.879
 was, quote,

00:28:21.880 --> 00:28:23.660
 written so that you

00:28:23.660 --> 00:28:24.420
 may believe

00:28:24.420 --> 00:28:26.120
 that Jesus is the Christ,

00:28:26.280 --> 00:28:27.120
 the Son of God,

00:28:28.000 --> 00:28:28.960
 and that by believing

00:28:28.960 --> 00:28:30.000
 you may have life

00:28:30.000 --> 00:28:30.680
 in his name.

00:28:32.520 --> 00:28:33.000
 Friends,

00:28:33.080 --> 00:28:33.700
 if you're interested

00:28:33.700 --> 00:28:34.640
 in these things,

00:28:34.760 --> 00:28:35.640
 then I invite you

00:28:35.640 --> 00:28:36.300
 this Christmas,

00:28:36.880 --> 00:28:38.680
 take up the Bible.

00:28:39.020 --> 00:28:40.480
 Read about Jesus.

00:28:41.180 --> 00:28:42.000
 Read about his life

00:28:42.000 --> 00:28:42.960
 in the four Gospels.

00:28:43.080 --> 00:28:44.080
 If you don't have a Bible,

00:28:44.240 --> 00:28:45.400
 grab one from the pew,

00:28:45.860 --> 00:28:46.500
 take it home,

00:28:46.500 --> 00:28:47.480
 sit down,

00:28:47.800 --> 00:28:48.460
 and read about

00:28:48.460 --> 00:28:49.580
 that first Christmas

00:28:49.580 --> 00:28:50.400
 in the Gospels

00:28:50.400 --> 00:28:51.519
 of Matthew or Luke,

00:28:51.700 --> 00:28:52.780
 and then keep

00:28:52.780 --> 00:28:54.420
 right on reading.

00:28:54.640 --> 00:28:55.500
 Read of the life

00:28:55.500 --> 00:28:56.160
 and the teachings

00:28:56.160 --> 00:28:56.720
 of Jesus.

00:28:57.040 --> 00:28:57.940
 Read of his miracles,

00:28:58.420 --> 00:28:59.259
 his healings,

00:28:59.340 --> 00:29:00.320
 his acts of mercy,

00:29:00.640 --> 00:29:02.000
 and keep on going

00:29:02.000 --> 00:29:03.120
 and read of his death

00:29:03.120 --> 00:29:03.780
 on the cross

00:29:03.780 --> 00:29:04.740
 and his resurrection.

00:29:05.060 --> 00:29:06.580
 And then pray to God.

00:29:06.759 --> 00:29:07.259
 Ask him,

00:29:07.460 --> 00:29:07.740
 Lord,

00:29:08.820 --> 00:29:10.560
 is this the Christ?

00:29:14.100 --> 00:29:15.080
 And the Spirit

00:29:15.080 --> 00:29:16.180
 will say to you,

00:29:16.920 --> 00:29:18.300
 this one is the Christ,

00:29:18.299 --> 00:29:19.980
 and he will open up

00:29:19.980 --> 00:29:20.419
 your heart

00:29:20.419 --> 00:29:21.519
 and believe.

00:29:23.919 --> 00:29:24.599
 But friends,

00:29:24.639 --> 00:29:25.359
 if you do this,

00:29:26.039 --> 00:29:27.680
 I have a word

00:29:27.680 --> 00:29:28.700
 of warning for you.

00:29:29.579 --> 00:29:30.480
 It is true

00:29:30.480 --> 00:29:31.599
 that all you must do

00:29:31.599 --> 00:29:32.440
 is believe,

00:29:33.440 --> 00:29:34.619
 but this belief

00:29:34.619 --> 00:29:35.399
 must be honest

00:29:35.399 --> 00:29:36.480
 and from your heart.

00:29:37.139 --> 00:29:37.940
 You must turn

00:29:37.940 --> 00:29:39.059
 from your sins

00:29:39.059 --> 00:29:40.639
 and enter

00:29:40.639 --> 00:29:42.000
 into Jesus' service.

00:29:43.059 --> 00:29:44.119
 And as our passage

00:29:44.119 --> 00:29:44.919
 goes on to say,

00:29:45.000 --> 00:29:45.960
 you must be ready

00:29:45.960 --> 00:29:48.120
 for God to expose

00:29:48.120 --> 00:29:48.700
 your heart

00:29:48.700 --> 00:29:49.980
 in order to purify

00:29:49.980 --> 00:29:50.740
 you of sins

00:29:50.740 --> 00:29:51.600
 as he calls you

00:29:51.600 --> 00:29:52.700
 into his good service.

00:29:53.600 --> 00:29:54.279
 And the world

00:29:54.279 --> 00:29:55.279
 will not like it

00:29:55.279 --> 00:29:56.140
 when this happens.

00:29:56.840 --> 00:29:57.640
 If we return

00:29:57.640 --> 00:29:58.519
 to the final verses

00:29:58.519 --> 00:29:59.440
 of our passage,

00:30:00.180 --> 00:30:02.100
 verses 33 through 35,

00:30:03.660 --> 00:30:04.579
 Simeon gives this

00:30:04.579 --> 00:30:05.579
 warning to Mary.

00:30:07.579 --> 00:30:08.360
 Luke writes,

00:30:08.440 --> 00:30:08.980
 And his father

00:30:08.980 --> 00:30:09.700
 and his mother

00:30:09.700 --> 00:30:11.740
 marveled at what was said

00:30:11.740 --> 00:30:12.600
 about Jesus.

00:30:13.100 --> 00:30:14.519
 And Simeon blessed them,

00:30:14.519 --> 00:30:15.740
 and he said to Mary

00:30:15.740 --> 00:30:16.220
 his mother,

00:30:16.359 --> 00:30:16.920
 Behold,

00:30:17.259 --> 00:30:18.779
 this child is appointed

00:30:18.779 --> 00:30:19.599
 for the fall

00:30:19.599 --> 00:30:20.720
 and rising of many

00:30:20.720 --> 00:30:21.220
 in Israel

00:30:21.220 --> 00:30:22.379
 and for a sign

00:30:22.379 --> 00:30:23.180
 that is opposed

00:30:23.180 --> 00:30:24.379
 and a sword

00:30:24.379 --> 00:30:25.079
 will pierce

00:30:25.079 --> 00:30:26.279
 through your own soul

00:30:26.279 --> 00:30:26.960
 also,

00:30:27.460 --> 00:30:28.680
 so that the thoughts

00:30:28.680 --> 00:30:29.619
 from many hearts

00:30:29.619 --> 00:30:30.539
 may be revealed.

00:30:33.019 --> 00:30:33.960
 Simeon has a word

00:30:33.960 --> 00:30:34.980
 of wisdom for Mary.

00:30:35.139 --> 00:30:36.000
 He blesses her

00:30:36.000 --> 00:30:36.539
 and Joseph

00:30:36.539 --> 00:30:38.299
 and he prophesies

00:30:38.299 --> 00:30:39.379
 that Jesus

00:30:39.379 --> 00:30:40.639
 will be appointed

00:30:40.639 --> 00:30:41.700
 for the fall

00:30:41.700 --> 00:30:42.500
 and rising

00:30:42.500 --> 00:30:43.240
 of many,

00:30:43.880 --> 00:30:44.539
 that Jesus

00:30:44.539 --> 00:30:45.880
 would be a sign

00:30:45.880 --> 00:30:46.779
 that is opposed

00:30:46.779 --> 00:30:47.440
 by many

00:30:47.440 --> 00:30:48.619
 and that the thoughts

00:30:48.619 --> 00:30:49.599
 of many hearts

00:30:49.599 --> 00:30:50.539
 would be revealed,

00:30:51.279 --> 00:30:52.359
 perhaps like a sword

00:30:52.359 --> 00:30:53.480
 piercing the soul.

00:30:55.039 --> 00:30:56.400
 Simeon here tells Mary

00:30:56.400 --> 00:30:57.779
 and us, I think,

00:30:58.160 --> 00:30:59.220
 that though we rejoice

00:30:59.220 --> 00:31:00.380
 at Jesus' birth,

00:31:00.480 --> 00:31:01.319
 there will be many

00:31:01.319 --> 00:31:02.099
 who don't,

00:31:02.779 --> 00:31:02.859
 who,

00:31:03.039 --> 00:31:03.799
 there will be many

00:31:03.799 --> 00:31:04.859
 who oppose Jesus,

00:31:05.359 --> 00:31:06.680
 and though there will be

00:31:06.680 --> 00:31:07.660
 many who rise

00:31:07.660 --> 00:31:08.740
 because of Jesus,

00:31:09.539 --> 00:31:10.380
 others will fall.

00:31:10.380 --> 00:31:12.020
 the thoughts

00:31:12.020 --> 00:31:13.460
 of hearts

00:31:13.460 --> 00:31:14.420
 will be revealed

00:31:14.420 --> 00:31:15.900
 like the piercing

00:31:15.900 --> 00:31:16.560
 of the soul

00:31:16.560 --> 00:31:17.280
 with a sword.

00:31:18.640 --> 00:31:19.360
 So, friends,

00:31:19.440 --> 00:31:20.120
 this Christmas,

00:31:21.280 --> 00:31:22.820
 like Simeon,

00:31:23.360 --> 00:31:25.640
 let us rejoice

00:31:25.640 --> 00:31:26.720
 at the birth

00:31:26.720 --> 00:31:27.500
 of our Redeemer.

00:31:27.780 --> 00:31:29.200
 Let us, like Simeon,

00:31:29.340 --> 00:31:29.980
 believe

00:31:29.980 --> 00:31:32.140
 that he is the Christ.

00:31:33.360 --> 00:31:34.520
 But let us also,

00:31:34.740 --> 00:31:35.280
 like Simeon,

00:31:35.420 --> 00:31:36.440
 take heed

00:31:36.440 --> 00:31:38.640
 and let us count

00:31:38.640 --> 00:31:39.220
 the cost

00:31:39.220 --> 00:31:40.340
 of believing in Jesus.

00:31:43.519 --> 00:31:44.340
 But, friends,

00:31:44.420 --> 00:31:45.340
 though believing in Jesus

00:31:45.340 --> 00:31:46.140
 has a cost,

00:31:46.220 --> 00:31:47.320
 I promise you

00:31:47.320 --> 00:31:48.940
 that any cost,

00:31:49.360 --> 00:31:50.500
 no matter how great,

00:31:50.559 --> 00:31:51.660
 is not worthy

00:31:51.660 --> 00:31:52.779
 to be compared

00:31:52.779 --> 00:31:54.880
 to knowing Jesus

00:31:54.880 --> 00:31:56.140
 and the riches

00:31:56.140 --> 00:31:57.120
 of his grace

00:31:57.120 --> 00:31:58.240
 and the fullness

00:31:58.240 --> 00:31:59.640
 of his life.

00:32:00.200 --> 00:32:01.299
 And this Christmas,

00:32:01.820 --> 00:32:02.840
 if this cost

00:32:02.840 --> 00:32:04.940
 is what is preventing you

00:32:04.940 --> 00:32:05.640
 from believing

00:32:05.640 --> 00:32:07.039
 that Jesus is the Christ

00:32:07.039 --> 00:32:08.240
 and from following him,

00:32:09.580 --> 00:32:11.140
 then here's what you do.

00:32:13.279 --> 00:32:14.539
 Ask God for help.

00:32:15.980 --> 00:32:16.440
 Friends,

00:32:16.519 --> 00:32:17.320
 we serve

00:32:17.320 --> 00:32:18.580
 a gentle Savior.

00:32:19.259 --> 00:32:20.279
 He longs

00:32:20.279 --> 00:32:21.400
 to bear your burdens.

00:32:22.259 --> 00:32:22.940
 And moreover,

00:32:23.140 --> 00:32:24.039
 Scripture says

00:32:24.039 --> 00:32:26.019
 that he delights

00:32:26.019 --> 00:32:27.500
 in mercy.

00:32:27.500 --> 00:32:29.759
 So come to God.

00:32:30.839 --> 00:32:31.039
 Say,

00:32:31.279 --> 00:32:31.559
 Lord,

00:32:31.680 --> 00:32:32.519
 this Christmas,

00:32:33.180 --> 00:32:33.839
 I rejoice

00:32:33.839 --> 00:32:34.480
 at the birth

00:32:34.480 --> 00:32:35.119
 of your Son.

00:32:36.220 --> 00:32:37.500
 I want to believe,

00:32:38.680 --> 00:32:39.240
 but I fear

00:32:39.240 --> 00:32:40.359
 my heart being exposed.

00:32:40.519 --> 00:32:41.339
 I fear opposition.

00:32:41.519 --> 00:32:42.200
 I fear the world.

00:32:42.359 --> 00:32:42.759
 Help me,

00:32:42.900 --> 00:32:43.019
 Lord,

00:32:43.059 --> 00:32:43.859
 by your Spirit.

00:32:45.180 --> 00:32:46.099
 And God will hear

00:32:46.099 --> 00:32:46.680
 your prayers

00:32:46.680 --> 00:32:47.460
 and answer them.

00:32:48.660 --> 00:32:50.579
 And he will fill you up

00:32:50.579 --> 00:32:52.079
 with the riches

00:32:52.079 --> 00:32:52.859
 of his grace.

00:32:53.759 --> 00:32:54.359
 In fact,

00:32:54.440 --> 00:32:54.700
 friends,

00:32:54.700 --> 00:32:55.640
 let's close

00:32:55.640 --> 00:32:56.220
 this sermon

00:32:56.220 --> 00:32:57.360
 by praying

00:32:57.360 --> 00:32:58.600
 for these things

00:32:58.600 --> 00:32:59.039
 right now.

00:32:59.180 --> 00:32:59.880
 Let's pray together.

00:33:06.360 --> 00:33:06.880
 Oh,

00:33:07.079 --> 00:33:07.400
 Father,

00:33:07.539 --> 00:33:08.440
 we thank you

00:33:08.440 --> 00:33:09.120
 that you gave

00:33:09.120 --> 00:33:09.539
 your Son,

00:33:09.680 --> 00:33:09.900
 Jesus.

00:33:10.100 --> 00:33:10.860
 We thank you

00:33:10.860 --> 00:33:11.660
 for his birth.

00:33:11.779 --> 00:33:12.660
 We rejoice,

00:33:12.900 --> 00:33:13.059
 Lord,

00:33:13.120 --> 00:33:13.980
 that that long

00:33:13.980 --> 00:33:15.140
 prophesied coming

00:33:15.140 --> 00:33:15.680
 came

00:33:15.680 --> 00:33:17.680
 2,000 years ago

00:33:17.680 --> 00:33:18.460
 in Bethlehem.

00:33:19.200 --> 00:33:19.480
 Lord,

00:33:19.559 --> 00:33:20.420
 we rejoice

00:33:20.420 --> 00:33:21.420
 at this.

00:33:23.519 --> 00:33:24.000
 Lord,

00:33:24.079 --> 00:33:24.519
 we pray

00:33:24.519 --> 00:33:26.059
 that if there

00:33:26.059 --> 00:33:27.039
 are those among us

00:33:27.039 --> 00:33:27.900
 who are struggling

00:33:27.900 --> 00:33:28.519
 in the faith,

00:33:28.660 --> 00:33:28.859
 Lord,

00:33:28.940 --> 00:33:30.079
 we ask that by

00:33:30.079 --> 00:33:31.019
 your Holy Spirit

00:33:31.019 --> 00:33:32.420
 you would point

00:33:32.420 --> 00:33:33.000
 to Jesus

00:33:33.000 --> 00:33:33.660
 and say,

00:33:33.799 --> 00:33:34.900
 this one is

00:33:34.900 --> 00:33:35.660
 the Christ

00:33:35.660 --> 00:33:37.379
 and that they

00:33:37.379 --> 00:33:38.099
 would believe.

00:33:38.579 --> 00:33:38.720
 Lord,

00:33:38.779 --> 00:33:39.619
 we pray for those

00:33:39.619 --> 00:33:40.400
 of us who already

00:33:40.400 --> 00:33:41.039
 believe that you

00:33:41.039 --> 00:33:41.900
 would strengthen

00:33:41.900 --> 00:33:42.759
 our faith,

00:33:43.099 --> 00:33:43.460
 that you would

00:33:43.460 --> 00:33:44.599
 overflow us

00:33:44.599 --> 00:33:45.379
 with joy.

00:33:46.259 --> 00:33:46.480
 Lord,

00:33:46.579 --> 00:33:47.200
 we pray

00:33:47.200 --> 00:33:48.079
 that we would

00:33:48.079 --> 00:33:49.119
 share this gospel

00:33:49.119 --> 00:33:49.700
 with others

00:33:49.700 --> 00:33:50.240
 and that for

00:33:50.240 --> 00:33:51.039
 those who

00:33:51.039 --> 00:33:52.240
 oppose Christ,

00:33:52.360 --> 00:33:52.900
 for those who

00:33:52.900 --> 00:33:53.759
 fall because of

00:33:53.759 --> 00:33:53.960
 him,

00:33:54.400 --> 00:33:54.580
 Lord,

00:33:54.640 --> 00:33:55.140
 that you would

00:33:55.140 --> 00:33:55.799
 not let us

00:33:55.799 --> 00:33:56.380
 be fearful,

00:33:56.980 --> 00:33:57.360
 that you would

00:33:57.360 --> 00:33:57.920
 help us to

00:33:57.920 --> 00:33:58.740
 respond to them

00:33:58.740 --> 00:33:59.580
 in love and

00:33:59.580 --> 00:34:00.920
 mercy and grace.

00:34:01.480 --> 00:34:01.680
 Lord,

00:34:01.740 --> 00:34:02.140
 that you would

00:34:02.140 --> 00:34:02.660
 give us good

00:34:02.660 --> 00:34:03.319
 courage to

00:34:03.319 --> 00:34:03.940
 follow you

00:34:03.940 --> 00:34:05.039
 and to rejoice

00:34:05.039 --> 00:34:06.279
 with joy

00:34:06.279 --> 00:34:07.480
 unrestrained.

00:34:09.380 --> 00:34:09.900
 Lord,

00:34:10.800 --> 00:34:12.380
 we thank you

00:34:12.380 --> 00:34:14.159
 for every single

00:34:14.159 --> 00:34:14.880
 thing you have

00:34:14.880 --> 00:34:15.579
 given us

00:34:15.579 --> 00:34:16.220
 in Jesus

00:34:16.219 --> 00:34:17.980
 and it is

00:34:17.980 --> 00:34:19.259
 in his name

00:34:19.259 --> 00:34:20.059
 that we pray.

00:34:21.019 --> 00:34:21.319
 Amen.