WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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! Our passion is to experience and express grace. Join us.

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!

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 It's a special nature, God's supernatural work in the world.

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 Perhaps just as remarkable as His special nature is the mission that this special baby is given for His life.

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 Notice as we read this time what He is born to do.

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 Matthew chapter 1 at verse 18.

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 All this took place to fulfill what the Lord had spoken by the prophet.

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 Behold, the virgin shall conceive and bear a son, and they shall call His name Emmanuel.

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 Which means, God with us.

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 When Joseph woke from sleep, he did as the angel of the Lord commanded him.

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 He took his wife, but knew her not until she had given birth to a son.

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 And he called His name, Jesus.

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 Thus far, God's holy word.

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 Let's ask for His help.

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 Father, thank you for the reminder of this passage.

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 Thank you for the reminder of who this child we celebrate is.

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 By your Spirit, would you speak your truth to us that our hearts would hear what they need this morning,

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 would know Him, and find hope and life in Him.

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 For we ask it in the name of Jesus.

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 Amen.

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 Amen.

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 What's in a name?

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 Shakespeare's Juliet famously asks that as she feels kept from the man she loves because of his family name.

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 Right?

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 It's the person, she says, not the name that really matters.

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 But in the Bible, names are often really significant.

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 Abraham gets a new name that means father of a multitude because of God's promises to him.

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 Naomi's name means pleasant.

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 But she goes through really tough seasons where she feels she needs to change her name to bitter.

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 God's names.

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 God's names often reveal aspects of his character.

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 Like the God who sees.

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 The God who provides.

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 The God who is strong.

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 And then here, our special, supernaturally conceived child gets two names.

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 Before he's even born.

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 Before he's even born.

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 And Matthew explains, these are coming from God.

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 God, his father, has significance for both of them.

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 So we want to look at this morning.

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 Who is he?

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 What do his names tell us?

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 First, there's the name Emmanuel.

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 First given by the prophet Isaiah.

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 But Matthew, you'll notice, goes out of his way to define for us what Emmanuel means.

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 And so he highlights that this Jesus is the long-awaited promised one.

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 This is the arrival of God with us.

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 Maybe you already knew that.

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 Maybe you already filled in the blanks before I even told you.

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 You already sang Emmanuel this morning.

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 I know.

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 Not new information.

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 But I want us to consider for a minute what it means about Jesus.

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 First of all, don't skip over the fact that Matthew is telling us that this baby is God.

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 God.

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 God.

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 With us.

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 This is a stupendous claim, right?

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 But it's repeated all over the Bible in many different ways.

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 Some people will tell you these days that this is just something that Jesus' followers made up.

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 You know, they wrote in these claims of divinity on Jesus' lips as an adult.

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 His receiving of worship.

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 The accusations of blasphemy and all of that.

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 It was just made up by his followers.

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 I've got to tell you, that explanation is incredibly far-fetched.

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 It requires a remarkable amount of faith to believe contrary to all evidence.

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 Something like that.

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 See, first century Jews are among the least likely people in the history of the human race

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 to have believed that a man could be God.

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 Nothing could be further from their imagination.

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 They're not polytheistic like many of the peoples around them.

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 Who would have believed that sometimes the gods showed up in human form.

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 They scoffed at that.

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 They were passionately monotheistic.

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 Believing in one God who can't be seen.

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 Who is far above, distinct from his creation.

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 They would not have believed that Jesus was God without extraordinary evidence of that very fact.

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 On the other hand, they wouldn't have made it up when all that most of them got for sticking to that story was what?

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 A death sentence.

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 I mean, you'd think if they have just made it up, someone would have given up the hoax to save his hide, right?

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 But no, not a one.

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 Instead, those who lived with him, walked with him, ate with him for three years are absolutely convinced that he's God.

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 Matthew says, God come to be with us.

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 That's who this is.

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 Now maybe the Jews at this time didn't anticipate exactly how it would happen.

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 But this idea of God being present with his people has been his plan from the very beginning, hasn't it?

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 This is not new when we turn to Matthew.

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 It's a plan, listen, it's an amazing plan.

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 To remove loneliness forever.

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 To end hopelessness once and for all.

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 To cure insignificance in every single one of us.

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 Because the creator, the ruler, the God of all is with us.

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 You're here, God.

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 God.

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 We talk about this a lot.

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 This relationship with God, right?

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 Remember scripture's grand narrative where God creates us to walk and talk with him.

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 That's why we exist.

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 We're there in his good creation with him until we rebel against him.

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 And the penalty of our sin is what?

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 Separation from God.

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 So all along, we're longing to get back to what we were created for.

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 Back to Eden.

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 Back to God.

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 And more importantly, more hopefully, God is working through this whole story to be with us.

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 Just think about Moses early on.

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 Leading God's people towards the promised land.

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 And he moves only when God's presence moves.

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 Because God, it is only your going with us that makes us special.

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 Yahweh, you're the one that sets us apart.

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 When they're fighting in the promised land under Joshua, it is the Lord with them that makes them strong and courageous.

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 It's God's presence in the ark that brings blessing.

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 God lives and journeys with his people in the tabernacle and then eventually in the Jerusalem temple.

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 For his exiled people then far away from the temple.

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 It is only his promise through the prophets, I will be with you, that keeps them from fear, from despair in that far away place.

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 That is part one of the story that God gives glimpses of this presence, this relationship.

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 God being with them, being restored.

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 But it's just glimpses, isn't it?

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 Then there's the first Christmas.

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 The word who was God became flesh and made his dwelling for a while tabernacled among us.

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 Jesus in the flesh as God with us in a brand new way.

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 In a way that he takes on our sorrows and our infirmities.

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 That he understands our struggles.

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 That he actually feels our pains.

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 Emmanuel.

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 In a brand new way, Emmanuel.

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 And then, that God with us idea is not only God's plan from the beginning, but also, it's where it's all headed.

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 It's his goal at the end.

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 It's what Jesus prays for, that we will be with him where he is with his father.

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 It's what he promises the thief on the cross, right?

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 Today you will be with me in paradise.

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 It's the hope for all of us as we consider the brevity of life here and the eternal future that we have.

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 The promise, so we will be always, what?

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 With the Lord.

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 That's the promise of which the birth of Emmanuel into our world is the dawn of the fulfillment.

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 It's started.

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 It's only getting more brilliant, right?

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 As this child grows up and lives and dies and rises.

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 God with us.

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 Now that's big picture.

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 That's the big story.

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 I want us to think more personally about Emmanuel.

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 God with us.

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 How does that really transform every situation you face?

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 What difference does that make in your life if God is with you?

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 The great pastor and hymn writer John Wesley was on his deathbed when he said,

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 the best of all is God is with us.

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 Clarity.

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 When you're dying, isn't it?

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 I was with dozens of people at the hospital this week as a friend of ours died.

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 And we looked to God with us for comfort even in the valley of the shadow of death.

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 Psalm 23.

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 With us.

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 Y'all, there's no other comfort.

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 If he's not, then this is the end.

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 It's over.

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 But it's not just when we die that we need this.

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 There are many of us who are certain that God has abandoned us and left us alone.

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 That he's not with us.

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 And for those of us who struggle, he assures us he will never leave us nor forsake us.

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 When we try to run away from him.

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 Any of you tried that for a season?

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 Amen.

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 Just as the mother of the runaway bunny, God assures us.

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 Psalm 139.

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 Everywhere we are, he leads us and he holds us.

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 Can you remember feeling afraid?

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 Maybe you don't have to think back very far.

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 Fearful for yourself.

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 Fearful for your kids.

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 Fearful about our world.

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 What do we do when we're afraid?

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 What does God's word say over and over?

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 God knows there are situations that cause fear to rise in us.

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 And so he repeatedly over and over says,

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 Do not fear.

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 Not because it won't hurt.

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 Not because it's all going to work out just the way you hope.

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 No.

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 What does he say?

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 Over and over.

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 Because I am with you.

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 When we're gathered as his people, even two or three of us, he is with us to confirm the unity of our purpose.

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 Matthew 18.

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 When we sing to him, we rejoice together in that truth that he is with us.

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 For instance, Psalm 46, a very present help in trouble.

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 We delight.

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 God with us.

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 When we're sent out.

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 When we're sent out by Jesus on mission to the world that may seem overwhelming, may seem like an undesirable mission.

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 He promises what?

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 To be with us always.

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 If God himself is actually with us, then we can't be lonely, alone anymore.

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 Then your day at home, your day at work, your day at the retirement community, or at the nursing home, or the hospital, or the hospice room is never insignificant.

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 And no matter how bad things are, they are never truly hopeless.

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 The best of all, God is with us.

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 It kicks out the loneliness and the insignificance and the fear.

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 He's with us.

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 At least that's what we say this time of year, right?

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 Emmanuel, and what do you do?

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 Oh, come, oh, come, Emmanuel.

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 Rejoice!

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 It's good news, isn't it?

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 Is it?

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 Sometimes when I'm leaving the house, I will say, hey, y'all, I'll be back in just a few minutes.

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 Or, I'll be home for dinner tonight.

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 I'll be with you tonight.

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 I'll say, and my witty wife is known to respond with a twinkle in her eye.

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 Is that a threat or a promise?

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 Is that a threat or a promise?

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 That's a good point, isn't it?

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 Because my, my, yes it is.

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 It's a rhetorical question.

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 My being with you could be a threat or a promise.

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 It all depends on our relationship, doesn't it?

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 Right?

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 Whether I'm for you or against you, it's going to make a huge difference.

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 In the movie Braveheart, there's a great scene that is not historically accurate, shockingly.

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 But it portrays this reality really wonderfully.

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 The Scottish rebels are lined up for battle against the English king and his soldiers.

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 They're already outnumbered.

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 In addition to all the English troops, all of a sudden, here come the Irish.

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 Weapons drawn, threatening, racing toward the Scottish line, yelling.

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 Just watch.

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 Irish.

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 Irish.

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 Irish.

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 The Irish are coming.

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 Is it a threat or a promise?

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 It turned out for the Scots to be a promise.

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 They'll fight for us, not against us, even though it looked like it.

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 See, back in Isaiah's day, when this prophecy about Emmanuel is first given to God's people,

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 it started as a threat.

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 Let me just explain briefly.

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 I won't get too confused with a bunch of crazy kings you don't know about.

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 But Ahaz was the king of Judah, the leader of God's people.

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 But he had no regard for God.

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 There were two nearby kings, Pekah of Israel, Rezan of Aram, and they allied against Judah to attack Ahaz.

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 So Yahweh, through his prophet Isaiah, came to King Ahaz and said, trust me.

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 It will be okay.

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 I will be with you.

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 Ahaz said, I'm not so sure.

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 So Isaiah said, listen, it's true.

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 God will give you a sign so that you'll know that.

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 Ahaz said, no thanks.

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 I'm actually, I'm going to take what I can see.

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 I'm going to get help from the current superpower, Assyria.

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 They will protect me against Israel and Aram.

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 I can see them.

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 That's what I'll trust.

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 And so that's when God ends up saying, I'll give you a sign of my presence anyway.

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 Emmanuel, a child.

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 But what's going to happen, Ahaz, is that you're going to be delivered from Israel and Aram as I promised.

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 But because you won't trust me, I will be with you for judgment.

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 My presence with you is a threat.

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 And sure enough, as you read through chapter 8, that's what happens.

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 Assyria is not only going to protect them from those other two kings,

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 but then they're going to swarm through Judah, take charge.

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 God's people plunged into thick darkness.

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 And it's only when you reach chapter 9,

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 and another child promised to be born, a son given,

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 that Emmanuel will actually then lead to rescue of God's people

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 through the wonderful counselor, mighty God, everlasting father, prince of peace

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 that we read about earlier.

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 God with us can bring great fear, can't it?

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 Just ask the Israelites who knew God's presence as a cloud or fire,

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 who were told they couldn't see God or be in his holy presence,

00:20:53.359 --> 00:20:55.599
 or they would certainly die.

00:20:56.359 --> 00:21:00.419
 Who learned when the high priest went into God's presence once a year,

00:21:00.420 --> 00:21:02.779
 they would tie a rope around his ankle.

00:21:06.460 --> 00:21:09.200
 Even though we've seen all of these wonderful truths,

00:21:09.259 --> 00:21:13.680
 and they are about Emmanuel, God with us.

00:21:14.039 --> 00:21:18.240
 Whether God's presence with you is a threat or a promise,

00:21:18.539 --> 00:21:20.820
 all depends on your relationship.

00:21:20.819 --> 00:21:26.019
 So here's where I think we live.

00:21:27.480 --> 00:21:31.980
 Some of us rest peacefully, when we hear that,

00:21:32.059 --> 00:21:35.720
 in the loving arms with God, with rarely a struggle at all.

00:21:36.980 --> 00:21:41.019
 We knew all along the Irish were on our side.

00:21:41.099 --> 00:21:42.379
 There were no doubts at all.

00:21:42.460 --> 00:21:44.399
 I always am comfortable with God.

00:21:45.039 --> 00:21:46.639
 Some, some of us.

00:21:46.640 --> 00:21:53.720
 Others of us, we know that we're at war with God.

00:21:55.720 --> 00:22:01.620
 Attacking his ways, actively preferring to find life in our own paths.

00:22:01.820 --> 00:22:05.800
 We are quite certain that the Irish are against us.

00:22:06.360 --> 00:22:07.440
 And it's scary.

00:22:09.380 --> 00:22:10.660
 Sometimes we're afraid.

00:22:10.660 --> 00:22:17.940
 But I think actually most of us are somewhere in the middle.

00:22:18.500 --> 00:22:24.860
 Most of us, most days, live just kind of at a distance, a bit uncertain,

00:22:25.640 --> 00:22:30.580
 needing reassurance of God's acceptance, of God's delight,

00:22:30.759 --> 00:22:33.800
 of God's nearness to me and my life.

00:22:34.060 --> 00:22:37.440
 Kind of wondering how we would get something like that.

00:22:37.440 --> 00:22:43.180
 Kind of hoping that we're standing close to someone who's worse than we are

00:22:43.180 --> 00:22:46.100
 so that we'll look pretty good in comparison.

00:22:46.380 --> 00:22:48.279
 Maybe God will pass me over.

00:22:48.559 --> 00:22:53.279
 I really don't need to get too close to God, most of us feel.

00:22:53.880 --> 00:22:58.920
 I mean, if he got close, he might see what I did or hear what I said

00:22:58.920 --> 00:23:00.860
 or read into my mind.

00:23:00.859 --> 00:23:05.279
 I just need to, you know, get by.

00:23:06.219 --> 00:23:07.579
 Get on with my life.

00:23:08.919 --> 00:23:11.579
 I'm going to keep my weapons drawn but my head down

00:23:11.579 --> 00:23:14.219
 and then hope that the Irish go after someone else.

00:23:14.639 --> 00:23:18.000
 That God stays at a safe distance, maybe.

00:23:18.000 --> 00:23:27.019
 If you feel that way today, if you recognize relating to God like that

00:23:27.019 --> 00:23:31.079
 or if you've ever felt like that, welcome to the club.

00:23:32.160 --> 00:23:33.480
 We struggle with that.

00:23:34.920 --> 00:23:38.640
 Emmanuel could go either way, threat or promise.

00:23:38.980 --> 00:23:41.619
 And so we need to hear the second name.

00:23:41.619 --> 00:23:43.779
 Verse 21.

00:23:44.839 --> 00:23:54.459
 You shall call his name Jesus for he will save his people from their sins.

00:23:55.159 --> 00:23:55.599
 Jesus.

00:23:56.619 --> 00:23:58.839
 The Hebrew word Yeshua.

00:24:00.379 --> 00:24:00.859
 Joshua.

00:24:02.519 --> 00:24:04.899
 But this time, not just another Joshua.

00:24:05.139 --> 00:24:06.000
 There were many.

00:24:06.379 --> 00:24:09.739
 Another reminder that Yahweh saves.

00:24:09.740 --> 00:24:19.039
 No, no, this time the Redeemer who actually saves his people from their sins.

00:24:19.240 --> 00:24:21.940
 From their sins.

00:24:22.200 --> 00:24:29.120
 See, sins alerts us to our problem, doesn't it?

00:24:30.000 --> 00:24:34.279
 For those of us wondering whether God is for us or against us,

00:24:34.279 --> 00:24:41.200
 we should recall that sin was the very thing that first separated us from God.

00:24:41.420 --> 00:24:43.259
 It is our problem.

00:24:43.859 --> 00:24:47.700
 God cannot countenance sin in his holy presence.

00:24:48.119 --> 00:24:50.299
 We are in big trouble.

00:24:52.000 --> 00:24:55.500
 God with us rightly sounds like a threat.

00:24:55.500 --> 00:25:08.759
 Except, except, except that Jesus comes to save his people from their sins.

00:25:09.160 --> 00:25:11.960
 Jesus comes to save us from our sins.

00:25:12.200 --> 00:25:15.640
 Notice that we don't avoid all the outgrowths of sin,

00:25:15.759 --> 00:25:18.500
 the death and brokenness of the world that we experience.

00:25:19.740 --> 00:25:23.779
 I mean, God's people then likely thought that what they really needed to be saved from was Rome.

00:25:23.779 --> 00:25:24.779
 Right?

00:25:25.559 --> 00:25:28.299
 From physical struggles, from oppression.

00:25:28.759 --> 00:25:31.639
 And Jesus certainly does some of that.

00:25:32.859 --> 00:25:38.720
 But the primary thing that Jesus comes to do is to attack the root problem.

00:25:38.799 --> 00:25:39.799
 Where all that comes from.

00:25:40.099 --> 00:25:43.579
 The sin that separates us from God.

00:25:43.819 --> 00:25:46.619
 If he can kill the root once and for all,

00:25:46.839 --> 00:25:48.819
 then death will lose its sting.

00:25:49.220 --> 00:25:51.779
 Curse will be replaced in time by blessing.

00:25:51.779 --> 00:25:55.779
 Blessing and tears will one day be wiped away.

00:25:56.559 --> 00:25:59.099
 We'll be with God again.

00:26:02.599 --> 00:26:03.639
 That's big picture.

00:26:04.359 --> 00:26:08.519
 Let's make sure we make this personal as we did with Emmanuel.

00:26:09.899 --> 00:26:14.799
 Sin is certainly the powers arrayed against us and crouching at our door.

00:26:14.920 --> 00:26:18.559
 The broken systems of the world that lead us away from God.

00:26:18.559 --> 00:26:19.960
 It's not less than that.

00:26:20.039 --> 00:26:25.480
 But sin is also your personal failures to spend time with God.

00:26:27.940 --> 00:26:34.119
 Our coveting the possessions or positions or relationships that others have.

00:26:35.399 --> 00:26:39.759
 It's our neglecting to serve our neighbors because we're thinking only of ourselves.

00:26:39.759 --> 00:26:45.779
 It's our lustful thoughts, our lost tempers, our loose tongues.

00:26:45.779 --> 00:26:54.859
 It is any time for the sake of our own comfort, we disobey God's commandment.

00:26:56.059 --> 00:27:05.839
 It is a personal disaster for every one of us because it moves our hearts away from the God of perfect holiness.

00:27:05.839 --> 00:27:11.959
 It separates us from the one that we were made to be with and there's nothing we can do about it.

00:27:15.959 --> 00:27:17.539
 Until Jesus.

00:27:21.819 --> 00:27:22.980
 What's in a name?

00:27:22.980 --> 00:27:30.039
 Friends, in the name Jesus, there is an eternity.

00:27:31.660 --> 00:27:39.799
 An endless supply of comfort and joy in the name Jesus.

00:27:40.940 --> 00:27:44.779
 John 3.16, you've heard it before but just hear it again.

00:27:44.779 --> 00:27:54.240
 God so loved the world that he gave his only son that whoever believes in him should not perish but have eternal life.

00:27:54.720 --> 00:27:57.819
 For God did not send his son into the world to condemn the world.

00:27:58.579 --> 00:28:03.500
 But in order that the world might be saved through him.

00:28:03.859 --> 00:28:07.339
 He comes to save, doesn't he?

00:28:07.379 --> 00:28:08.599
 From the very beginning.

00:28:08.720 --> 00:28:12.019
 Not coming as a threat but as a promise.

00:28:12.019 --> 00:28:14.639
 He comes to save him.

00:28:15.819 --> 00:28:18.039
 His people.

00:28:19.180 --> 00:28:24.200
 Not just saving generally or hypothetically throwing some saving around.

00:28:25.519 --> 00:28:34.319
 But saving the ones he has called by name because their names are written on the palms of his hands.

00:28:35.480 --> 00:28:38.519
 Hands that we will be held in securely.

00:28:38.519 --> 00:28:47.619
 Because the sin that separates us from him is paid for once for all on the cross of Jesus Christ.

00:28:48.000 --> 00:28:52.279
 Where the sin bearing one is forsaken by his father.

00:28:52.480 --> 00:28:56.579
 So that we who deserve to be forsaken apart from God.

00:28:56.960 --> 00:28:58.099
 Separated forever.

00:28:58.639 --> 00:29:01.519
 Never will be separated from him.

00:29:01.559 --> 00:29:01.740
 Amen.

00:29:01.740 --> 00:29:02.299
 Jesus.

00:29:03.299 --> 00:29:04.099
 Jesus.

00:29:04.700 --> 00:29:05.460
 Jesus.

00:29:06.240 --> 00:29:07.079
 Jesus.

00:29:07.299 --> 00:29:09.000
 The one that I need.

00:29:09.460 --> 00:29:12.940
 Because Christ Jesus came into the world.

00:29:13.019 --> 00:29:13.279
 Why?

00:29:13.819 --> 00:29:20.180
 To save sinners of whom I am the foremost.

00:29:20.940 --> 00:29:22.740
 That's why Christmas.

00:29:22.740 --> 00:29:25.900
 That's why you can rejoice at Christmas.

00:29:26.099 --> 00:29:27.620
 So that Christmas happened.

00:29:27.940 --> 00:29:30.779
 So that God could be with us.

00:29:31.359 --> 00:29:38.279
 And amazingly, people like us could still be safe.

00:29:38.279 --> 00:29:52.740
 Y'all, the longer I live, the more aches I feel, the more griefs I experience, the more disappointment I endure,

00:29:52.859 --> 00:29:55.920
 the more problems I can't solve,

00:29:55.920 --> 00:30:08.120
 the more amazed I am that God's solution for our problem involves him personally coming into this world himself.

00:30:08.779 --> 00:30:13.580
 This painful, broken, difficult world.

00:30:13.840 --> 00:30:16.320
 He enters in, doesn't he?

00:30:16.680 --> 00:30:21.680
 He must really want to be with us.

00:30:22.440 --> 00:30:24.160
 Otherwise, he'd come up with another way.

00:30:25.920 --> 00:30:27.480
 It's hard to believe, isn't it?

00:30:27.660 --> 00:30:28.880
 But it's true.

00:30:29.200 --> 00:30:32.120
 He enters in and does so as what?

00:30:32.560 --> 00:30:33.620
 As a baby.

00:30:35.440 --> 00:30:41.759
 Could he be any clearer that he comes not as a threat, but as a promise?

00:30:43.360 --> 00:30:47.460
 Not to destroy, but to deliver.

00:30:47.460 --> 00:30:51.160
 Not against us, but for us.

00:30:51.920 --> 00:30:55.560
 Oh, how he longs to be with us.

00:30:55.920 --> 00:31:01.279
 Let that reality of Christmas sink into your heart for just a minute.

00:31:03.140 --> 00:31:08.740
 The best of all is God is with us.

00:31:08.880 --> 00:31:11.259
 It really is a promise.

00:31:11.600 --> 00:31:13.500
 It really is true.

00:31:13.500 --> 00:31:16.519
 God so wanted to be with you.

00:31:16.519 --> 00:31:21.359
 God so wanted to be with you, not just once, but always, that he crossed heaven and earth,

00:31:21.559 --> 00:31:28.299
 that he fought your greatest enemies, that he removed every obstacle keeping you from him.

00:31:28.299 --> 00:31:37.059
 May we not respond to that with a halfway, half-hearted reply to him.

00:31:37.859 --> 00:31:45.519
 May we not just consider him every so often and show up once in a while when it's convenient.

00:31:46.000 --> 00:31:49.879
 May we daily make time to be with him.

00:31:49.880 --> 00:31:53.120
 Friends, he made time to be with you.

00:31:54.960 --> 00:32:01.820
 May we learn how to live in step with his spirit while we live every day with the things he puts before us,

00:32:01.900 --> 00:32:02.620
 whatever they are.

00:32:04.800 --> 00:32:11.820
 See, the reality that Jesus has saved you from your sins at your very worst and at your least deserving

00:32:11.819 --> 00:32:15.159
 has got to mean something practically.

00:32:15.159 --> 00:32:19.919
 It means that there is no time that you can't trust him, right?

00:32:20.439 --> 00:32:21.740
 It's never going to come.

00:32:22.259 --> 00:32:24.179
 You're not going to be bad enough.

00:32:24.559 --> 00:32:29.359
 You're not going to be undeserving enough that you can't come to him and trust him.

00:32:30.700 --> 00:32:31.379
 You know what else?

00:32:32.639 --> 00:32:36.220
 There is nobody that you can't bring to him.

00:32:36.220 --> 00:32:40.299
 He loves to be with sinners.

00:32:41.860 --> 00:32:43.500
 He knows how to handle sin.

00:32:45.600 --> 00:32:49.579
 There's no situation that you can't turn to him in.

00:32:49.640 --> 00:32:54.360
 No matter how big a mess you've made of it, no matter how unfair they have been to you,

00:32:54.600 --> 00:32:59.720
 no matter how far away God feels, just you remember Christmas.

00:33:00.140 --> 00:33:00.880
 You can remember that.

00:33:00.880 --> 00:33:10.640
 Christmas, Emmanuel, God with us, came all the way in order to be Jesus to save us from our sins.

00:33:11.100 --> 00:33:18.320
 If you ever start wondering whether Emmanuel, God with us, might be a problem for you,

00:33:18.400 --> 00:33:25.180
 might be a threat to you, just remember Jesus and God's delighted embrace of you

00:33:25.180 --> 00:33:27.360
 when you deserve to be chased away.

00:33:27.359 --> 00:33:34.779
 You know what happened when God got really close to you?

00:33:37.119 --> 00:33:38.859
 When he saw what you did?

00:33:39.899 --> 00:33:42.259
 When he heard what you said?

00:33:42.779 --> 00:33:46.399
 When he read the thoughts of your mind?

00:33:46.539 --> 00:33:47.240
 Can you imagine?

00:33:47.539 --> 00:33:48.519
 It can be fearful.

00:33:48.659 --> 00:33:49.919
 You know what actually happened?

00:33:49.920 --> 00:34:02.400
 He gave his son for you, who gave his life for you, which gave sin the boot in your life,

00:34:02.779 --> 00:34:09.159
 removed far away as far as the east is from the west, so that he could stay close to you,

00:34:09.240 --> 00:34:15.579
 where sin wouldn't be anymore, so that he could draw even closer and have you with him forever.

00:34:15.579 --> 00:34:18.599
 Don't you want to be with someone like that?

00:34:19.279 --> 00:34:25.079
 With someone who treats you like that, who loves you like that at your very worst?

00:34:25.940 --> 00:34:26.759
 You can.

00:34:27.000 --> 00:34:35.599
 You can come actually this morning to this table where God is with us in order to save us.

00:34:35.819 --> 00:34:36.960
 Both of those things.

00:34:37.279 --> 00:34:39.400
 Listen, listen, remember, look at them right here.

00:34:40.059 --> 00:34:43.279
 It is the body and blood of Jesus.

00:34:43.280 --> 00:34:47.480
 He's really with us by his spirit.

00:34:49.160 --> 00:34:51.540
 But it's his body broken.

00:34:52.800 --> 00:35:01.180
 And it is his blood shed, not yours, because he came to save us from our sins.

00:35:02.680 --> 00:35:07.160
 It's what he was explaining to his disciples that night he was betrayed.

00:35:07.159 --> 00:35:11.379
 When he took bread, he broke it, and he gave it to them.

00:35:12.000 --> 00:35:15.039
 As I'm ministering in his name, give this bread to you.

00:35:15.480 --> 00:35:16.619
 He said, take and eat.

00:35:17.199 --> 00:35:19.259
 This is my body given for you.

00:35:19.679 --> 00:35:21.339
 Do this in remembrance of me.

00:35:22.879 --> 00:35:28.079
 And then after the supper, he took the cup and said, this cup is the new covenant in my blood.

00:35:28.519 --> 00:35:31.239
 Shed for many for the forgiveness of sins.

00:35:31.639 --> 00:35:33.119
 Drink from it, all of you.

00:35:33.119 --> 00:35:40.019
 For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.

00:35:40.199 --> 00:35:42.940
 You proclaim that he came once for you.

00:35:43.019 --> 00:35:47.420
 And he's coming again to be with me forever.

00:35:47.659 --> 00:35:49.119
 If that is what you proclaim.

00:35:49.559 --> 00:35:51.519
 That God is with you.

00:35:51.719 --> 00:35:52.819
 And that's not a promise.

00:35:52.960 --> 00:35:53.659
 That's not a threat.

00:35:53.659 --> 00:35:57.039
 But it is now a promise because of Jesus.

00:35:57.299 --> 00:35:59.399
 Not because you're better than anyone else.

00:36:00.000 --> 00:36:02.339
 But because you're hidden in Christ.

00:36:03.859 --> 00:36:10.460
 If that's your hope, then whether you're a member of this church or any other church that preaches Jesus as the savior of sinners.

00:36:10.579 --> 00:36:11.659
 The friend of sinners.

00:36:11.659 --> 00:36:16.139
 Then you come and eat with him and with a bunch of other saved sinners.

00:36:16.139 --> 00:36:24.779
 If that is not your hope, first, I'm so glad that you're here this morning.

00:36:25.699 --> 00:36:27.579
 And I pray it will be your hope.

00:36:28.539 --> 00:36:34.639
 One day, even by the time you leave here today, that can be your hope.

00:36:34.639 --> 00:36:45.699
 Jesus came so that people like you and me who don't have it all together can yet have eternal hope.

00:36:46.400 --> 00:36:47.639
 Real life.

00:36:47.799 --> 00:36:48.759
 It's yours today.

00:36:48.900 --> 00:36:50.699
 You just receive it.

00:36:51.539 --> 00:36:57.719
 Just lay your weapons down and say, God, thank you for embracing me because of Jesus.

00:36:58.039 --> 00:37:03.339
 I don't want to see your presence as a threat any longer, but rather as a promise.

00:37:03.340 --> 00:37:05.440
 I want to know that life.

00:37:06.780 --> 00:37:11.820
 Don't take this bread and wine this morning that represent Jesus.

00:37:12.700 --> 00:37:13.539
 Receive him.

00:37:14.320 --> 00:37:16.640
 Come if you'd like and pray with us.

00:37:16.720 --> 00:37:17.539
 We would love that.

00:37:17.720 --> 00:37:20.980
 Or if you'd prefer, just stay seated where you are.

00:37:21.780 --> 00:37:24.220
 But consider the child of Christmas.

00:37:25.019 --> 00:37:26.019
 Born Emmanuel.

00:37:26.600 --> 00:37:27.920
 God with us.

00:37:27.920 --> 00:37:29.039
 And Jesus.

00:37:29.039 --> 00:37:29.279
 Jesus.

00:37:30.239 --> 00:37:33.460
 Because he'll save his people from their sins.

00:37:33.559 --> 00:37:35.659
 Let me pray and then we'll celebrate together.

00:37:38.099 --> 00:37:43.900
 Jesus, for this gift to remind us of the reality of your presence, we give you thanks.

00:37:43.900 --> 00:37:56.380
 By your spirit, would you take normal bread and wine and juice and use it in a special way in our hearts.

00:37:57.180 --> 00:38:04.460
 That no one here would leave today feeling alone or hopeless.

00:38:04.460 --> 00:38:09.840
 Because the God of the universe is with us.

00:38:10.659 --> 00:38:12.059
 And with us to save us.

00:38:12.500 --> 00:38:13.720
 What a great gift.

00:38:14.619 --> 00:38:15.420
 Meet with us now.

00:38:15.559 --> 00:38:16.340
 In Jesus' name.

00:38:16.860 --> 00:38:17.139
 Amen.

00:38:18.619 --> 00:38:22.159
 For more information, visit us online at southwood.org.

00:38:22.159 --> 00:38:29.539
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