WEBVTT

00:00:00.000 --> 00:00:08.759
 Okay. A couple of pieces of business before we get started. First of all, it's hot. Second of all,

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 there are ways to deal with that. One is if you're not sitting in a fan zone and you need a fan,

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 get up, move to a place where you can feel the breeze of the fans in the sanctuary.

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 Secondly, if you are dying of heat, there is cold water in pitchers downstairs as well as a water

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 fountain in the back with cups. Go avail yourself. Don't feel like I'll be offended. I am telling you

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 all this because my hope is that you will be able to pay attention and hang in there because we have

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 a wonderful passage to look at this morning. And so if you need to go downstairs, it is slightly cooler

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 down there. And there is a speaker down there. Please be respectful of one another who may be

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 listening to the sermon while you're down there. So those are your options. And as I have an 87 point

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 outline here for you, we're going to... No, I'm kidding. I'm kidding. We're going to look at the

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 passage. We're going to be looking at 1 Corinthians, continuing our series, and we'll be looking at that

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 in just a minute. I also want to just say on a personal note, it is good to be back. Thank you

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 to the church for giving me a leave in the month of July. It was a good break. It was good to be with

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 my kids and good to step away from some of the daily demands of life and ministry.

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 It is interesting though because what I experienced during my leave has helped me think about what

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 we're talking about this morning in 1 Corinthians. As I was on vacation with my family, my mom has

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 developed some new health issues that are a little more significant than they have been. She's 80 years

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 old as of January and is the most remarkably vibrant and active 80-year-old you would know. And so facing

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 this is the first time when we've really had to wrestle through with her, how she's doing. And as

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 we've had to face in a new way with the family, two of the great unchangeable realities of human

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 existence, and that is that we are getting older and that one day we will die. It's not a very happy

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 topic to talk about. In fact, we're not very good at it. One of my readings for this week was a book

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 called Being Mortal. It is not written by a Christian. It is not from a Christian perspective,

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 but it is a remarkable book talking about how much our society and our culture does not like to face

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 or to talk about. And in fact is ill-equipped to face and to talk about the realities of aging and

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 of death. As a matter of fact, I want to read to you a passage. He is a surgeon. He is the son of two

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 doctors. And he realized as he entered into his practice how ill-equipped he and the medical system

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 that had trained him was to actually help people face and walk through some of these issues.

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 So he says, this is a book about the modern experience of mortality, about what it's like

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 to be creatures who age and die, how medicine has changed the experience and how it hasn't,

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 and where our ideas about how to deal with our finitude have got the reality wrong. As I pass a

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 decade in surgical practice and become middle-aged myself, I find that neither I nor my patients find

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 our current state tolerable, but I have also found it unclear what the answer should be,

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 or even whether any adequate ones are possible. He's exposing what's a reality for us in our culture

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 and often in our own lives, that we don't really know how to face the end of life.

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 He goes on and talks about how the whole medical system right now is primarily trained to help fix

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 things and make you better and prolong your life. And that's good and right. That's what they should do.

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 But in doing so, it hasn't always equipped us as a society to think about how to face the end well.

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 One more side note before I go on. I'm really thankful that in our congregation, we have some

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 resources of people who know how to think about these things well. John Dunlop and Lydia Dugdale

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 are both physicians who in different ways have been thinking through these things,

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 not only from a human perspective, but especially as well from a Christian perspective.

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 John's book, Finishing Well to the Glory of God, is worth your read. Whether you are 65 or whether

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 you are 16, it is worth your read to think about what does it look like to face these things well.

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 But the challenge is very real. Think about how in our culture things have changed. In 1945,

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 most people in America died at home. According to the statistics in the book, 17% of people died at

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 home in 1980. He said there's been a swing back since then a little bit. But think about how much

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 that changes. How many of you have actually seen a dead body? How many of you have seen someone die,

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 walked through that? Some of you have. Some of you haven't.

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 But we live in a culture that wants to ignore it as much as possible.

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 As probably many of you know, as I walked with my late wife Brandy through the last three and a half

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 years of her life, we faced these questions. We faced the questions of how do you live knowing your

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 probably going to die, but not know when? How much do you focus on living for today and making the most of it?

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 How much do you prepare for what's coming ahead? How do you face the end? How do you navigate the

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 feelings of hopelessness and of hope that swirl in your heart? How do you walk through those things?

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 We weren't particularly prepared for that. It wasn't on our plan when we got married to be facing what we did.

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 We were unaccustomed to the process, unfamiliar with the questions, ignorant of the patterns, and we were unprepared.

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 Now, I'm sure some of you have walked through this process already with someone you love.

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 Maybe some of you are facing this process yourself. You're feeling the aging and thinking through,

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 how do I walk through this well? Some of you may not be there yet. Maybe you haven't walked through it,

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 but you're starting to see that it's more downhill than uphill from here in your life.

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 Some of you, my guess is, have never thought about it at all.

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 That was true of me for many, many years. Until my dad passed away, it didn't even cross my mind.

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 Even when some of my really good friends had loved ones die, I didn't have any clue.

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 How do we face aging and dying and death?

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 What do we do with that?

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 Well, friends, that's what our passage this morning speaks to, I believe.

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 And it gives us a mind-blowing picture of what God has done for us

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 and how we, who know Christ, can respond to these questions.

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 And so, in light of that, we're going to look at 1 Corinthians 15, verses 50 through 58.

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 If you want to turn there in your pew Bible, what's the page? I forgot.

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 9.62. Page 9.62.

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 We're going to read this together, and then I will pray, and then we will continue.

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 1 Corinthians 15, starting in verse 50.

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 1 Corinthians 15, verse 50.

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 1 Corinthians 15, verse 50.

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 4, amen.

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 4 нал.

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 3 Corinthians 15, verse 50.

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 5, zodiac Christians.

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 5, verse 50.

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 5, verse 50.

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 6, verse 51.

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 6, verse 50.

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 7, verse 31.

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 7, verse 51.

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 8, verse 51.

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 8, verse 50.

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 6, verse 51.

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 5, verse 51.

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 10, verse 51.

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 11, verse 51.

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 11, verse 51.

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 20, verse 51.

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 Let's pray together.

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 Lord what sweet and precious words

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 These are that speak to our hope

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 And Lord lay for us

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 Channel markers

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 Lord through the dizzying currents

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 And the bewildering winds of

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 Death and dying

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 Lord thank you for these channel markers

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 These points of reference

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 That can lead us through well

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 Lord I pray this morning you would give us

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 Your grace to hear your word

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 Lord to know the hope

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 That you have given us in Christ

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 Lord I pray for those who are here this morning

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 Who are exploring Christianity

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 Lord that they would hear

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 Lord of the great hope

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 That is for all

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 Who are joined with Christ

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 In resurrection and eternity

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 Lord I pray

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 That you would help us in this heat

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 To sustain and endure

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 Lord I pray you would give us ears to hear

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 What you have to speak to us this morning

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 By your spirit

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 Through your word

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 We pray in Jesus name

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 Amen

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 As we come to this passage this morning

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 I want to remind you of the context

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 Paul has been writing to the Corinthians

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 And in the church in Corinth

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 And in chapter 15

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 He has come back to

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 After 14 chapters

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 Of a lot of ethical instruction

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 This is how you ought to live

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 This is how you ought to be

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 He comes back and he reminds them

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 He says now I want to remind you

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 Of what is of first importance

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 This is the very core

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 Of the Christian message

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 This is the very core of the gospel

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 That Jesus Christ

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 Died for your sins

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 And was raised from the dead

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 He wants us to have that central

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 It is

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 Christianity is not about

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 Being a good person

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 Christianity is not about

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 About performing well in the world

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 It's not about improving our society

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 It's not about all of those things

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 In fact it's not about us

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 First and foremost at all

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 It's about what God has done

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 For us in Jesus Christ

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 That he has come

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 And by his death

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 And by his resurrection

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 He has wrought a work

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 In the world

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 A work of redemption

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 That changes everything

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 He then goes on

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 In verses 12 through 34

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 To address a question

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 That seemed to be swirling

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 In the Corinthian context

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 Which is

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 But I don't think

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 That the resurrection

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 That doesn't make any sense to me

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 And maybe you understand that

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 Because in our scientific world

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 People who die are dead

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 That's very sort of

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 Tautological right?

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 People who die are dead

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 That's all they do

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 And this idea of resurrection

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 Seems very odd to us

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 And so he attacks this idea

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 And he says

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 No, we who are Christians

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 Must believe

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 That there is a resurrection

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 From the dead

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 Because Christ

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 Has been raised from the dead

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 And there is good evidence

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 Historically

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 To know that that is true

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 There is good effect

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 To remember that

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 That resurrection

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 Changes everything

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 Then he goes on

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 In verses 35

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 Through the end of the chapter

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 Which is the last

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 We're reading the last part today

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 And he shifts from the question

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 Of can there be a resurrection

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 Or not

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 To what kind of resurrection body

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 Would it

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 Is it going to look like?

00:14:09.740 --> 00:14:11.279
 What does that really look like?

00:14:11.360 --> 00:14:13.139
 We're unfamiliar with this idea

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 Of a resurrected person

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 So what does it really look like

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 To be raised from the dead?

00:14:18.159 --> 00:14:19.839
 And let me just say

00:14:19.839 --> 00:14:21.000
 My brothers who have preached

00:14:21.000 --> 00:14:22.379
 On this for the last four weeks

00:14:22.379 --> 00:14:24.019
 Have done a wonderful job

00:14:24.019 --> 00:14:25.699
 And if you have missed out

00:14:25.699 --> 00:14:26.699
 On the last four weeks

00:14:26.699 --> 00:14:27.219
 Please

00:14:27.219 --> 00:14:29.000
 Go to our website

00:14:29.000 --> 00:14:30.319
 Sign up for the podcast

00:14:30.319 --> 00:14:32.120
 Download the messages

00:14:32.120 --> 00:14:33.179
 Listen to them

00:14:33.179 --> 00:14:35.219
 There is much

00:14:35.219 --> 00:14:36.759
 That I will not get to say

00:14:36.759 --> 00:14:38.100
 About Jesus Christ

00:14:38.100 --> 00:14:39.579
 And his resurrection today

00:14:39.579 --> 00:14:41.259
 Because they've already said it

00:14:41.259 --> 00:14:42.480
 With much more eloquence

00:14:42.480 --> 00:14:43.439
 Than I can summarize

00:14:43.440 --> 00:14:45.340
 So go back and read those

00:14:45.340 --> 00:14:46.620
 Or listen to those

00:14:46.620 --> 00:14:48.560
 And be blessed by them

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 But at the core of it

00:14:50.600 --> 00:14:51.160
 This section

00:14:51.160 --> 00:14:53.440
 How Paul responds to that is

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 Oh what will the resurrection body

00:14:55.320 --> 00:14:55.920
 Look like?

00:14:56.560 --> 00:14:56.960
 Well

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 It will look like

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 Something more glorious

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 More fitting

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 More right

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 More heavenly

00:15:05.120 --> 00:15:06.860
 More ideal

00:15:06.860 --> 00:15:08.780
 Than you could ever imagine

00:15:08.780 --> 00:15:12.060
 Nick used the analogy

00:15:12.059 --> 00:15:13.019
 Last week of

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 If you look at an acorn

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 And think of what

00:15:15.899 --> 00:15:17.979
 A beautiful oak tree is like

00:15:17.979 --> 00:15:19.899
 We in our mortal bodies

00:15:19.899 --> 00:15:20.419
 Right now

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 Are that ugly little acorn

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 And what is coming to us

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 Is this picture

00:15:25.299 --> 00:15:27.759
 Of abundant beauty

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 And glory

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 Beyond what we could imagine

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 And that leads us

00:15:34.019 --> 00:15:35.599
 To our passage this morning

00:15:35.599 --> 00:15:37.859
 And in our passage this morning

00:15:37.860 --> 00:15:39.560
 Paul gives us two more

00:15:39.560 --> 00:15:41.240
 Key perspectives

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 About the resurrection

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 And what it means

00:15:44.840 --> 00:15:46.080
 For us today

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 How Christ's resurrection

00:15:48.800 --> 00:15:50.539
 And his victory over death

00:15:50.539 --> 00:15:52.080
 Means that we too

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 Can face death

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 And live life

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 With certainty

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 And with hope

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 So we're going to break it down

00:15:59.120 --> 00:16:00.279
 We're going to look at three sections

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 The first one is

00:16:01.800 --> 00:16:04.000
 The hope of a coming transformation

00:16:04.000 --> 00:16:05.860
 The second one is

00:16:05.860 --> 00:16:07.139
 The present reality

00:16:07.139 --> 00:16:08.200
 Of Christ's victory

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 And the third is

00:16:09.460 --> 00:16:10.960
 The exhortation

00:16:10.960 --> 00:16:13.179
 To draw on that strength

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 To live lives now

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 In light of the future resurrection

00:16:18.700 --> 00:16:20.539
 So that's what we're going to look at

00:16:20.539 --> 00:16:21.100
 This morning

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 First one

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 Verses 50 through 53

00:16:24.659 --> 00:16:26.779
 Excuse me

00:16:26.779 --> 00:16:29.000
 He starts out by saying this

00:16:29.000 --> 00:16:30.179
 I tell you this brothers

00:16:30.179 --> 00:16:32.639
 Flesh and blood cannot inherit

00:16:32.639 --> 00:16:33.500
 The kingdom of God

00:16:33.500 --> 00:16:34.659
 Nor does the perishable

00:16:34.659 --> 00:16:36.139
 Inherit the imperishable

00:16:36.139 --> 00:16:38.039
 The Corinthians

00:16:38.039 --> 00:16:39.299
 It seems like we're thinking

00:16:39.299 --> 00:16:40.000
 This

00:16:40.000 --> 00:16:41.220
 This flesh

00:16:41.220 --> 00:16:42.500
 This ugliness

00:16:42.500 --> 00:16:43.700
 With all of its warts

00:16:43.700 --> 00:16:44.000
 And

00:16:44.000 --> 00:16:44.580
 And

00:16:44.580 --> 00:16:44.919
 And

00:16:44.919 --> 00:16:46.100
 And extra pounds

00:16:46.100 --> 00:16:46.460
 And

00:16:46.460 --> 00:16:48.039
 And all the other things

00:16:48.039 --> 00:16:49.000
 That I have

00:16:49.000 --> 00:16:49.159
 And

00:16:49.159 --> 00:16:49.700
 And the

00:16:49.700 --> 00:16:51.120
 The ugly elbows

00:16:51.120 --> 00:16:52.159
 And my misshaped nose

00:16:52.159 --> 00:16:53.259
 This thing

00:16:53.259 --> 00:16:54.460
 This mortal body

00:16:54.460 --> 00:16:56.200
 This thing that's decaying

00:16:56.200 --> 00:16:57.559
 How can this

00:16:57.559 --> 00:16:58.879
 Be a part of eternity

00:16:58.879 --> 00:16:59.980
 How can this

00:16:59.980 --> 00:17:00.899
 Be a part of God

00:17:00.899 --> 00:17:01.519
 And his kingdom

00:17:01.519 --> 00:17:03.460
 How is it possible

00:17:03.460 --> 00:17:05.319
 That that is true

00:17:05.319 --> 00:17:08.400
 Imagining that is like saying

00:17:08.400 --> 00:17:09.460
 A two year old

00:17:09.460 --> 00:17:10.359
 Is able to fly

00:17:10.359 --> 00:17:11.099
 An F-16

00:17:11.099 --> 00:17:12.579
 Or a cricket

00:17:12.579 --> 00:17:13.740
 Should be able to pull

00:17:13.740 --> 00:17:14.960
 The queen's carriage

00:17:14.960 --> 00:17:16.559
 Through the streets of London

00:17:16.559 --> 00:17:18.299
 It just doesn't make sense

00:17:18.299 --> 00:17:19.379
 It doesn't fit

00:17:19.379 --> 00:17:20.779
 This mortal body

00:17:20.779 --> 00:17:21.619
 Isn't fit

00:17:21.619 --> 00:17:22.660
 For the future

00:17:22.660 --> 00:17:23.619
 That is to come

00:17:23.619 --> 00:17:26.819
 And Paul says

00:17:26.819 --> 00:17:27.459
 Oh no

00:17:27.459 --> 00:17:29.359
 Oh no friends

00:17:29.359 --> 00:17:30.159
 Your imagination

00:17:30.159 --> 00:17:31.379
 Is too small

00:17:31.379 --> 00:17:32.759
 This mortal body

00:17:32.759 --> 00:17:33.719
 You were right

00:17:33.719 --> 00:17:34.579
 This mortal body

00:17:34.579 --> 00:17:35.779
 Cannot inherit

00:17:35.779 --> 00:17:37.059
 Those things

00:17:37.059 --> 00:17:39.579
 But this mortal body

00:17:39.579 --> 00:17:40.979
 Isn't going to inherit

00:17:40.979 --> 00:17:42.339
 Those things

00:17:42.339 --> 00:17:43.719
 Because God

00:17:43.719 --> 00:17:44.959
 Is going to do something

00:17:44.959 --> 00:17:45.779
 In us

00:17:45.779 --> 00:17:46.599
 In the resurrection

00:17:46.599 --> 00:17:48.459
 That is wonderful

00:17:48.460 --> 00:17:50.819
 Look with me

00:17:50.819 --> 00:17:52.500
 Verses 52-53

00:17:52.500 --> 00:17:53.840
 Or 51-52

00:17:53.840 --> 00:17:55.279
 Behold I tell you

00:17:55.279 --> 00:17:55.860
 A mystery

00:17:55.860 --> 00:17:56.620
 And a mystery

00:17:56.620 --> 00:17:58.019
 Isn't some esoteric thing

00:17:58.019 --> 00:17:58.819
 It's simply something

00:17:58.819 --> 00:18:00.019
 That wasn't known before

00:18:00.019 --> 00:18:00.960
 But now

00:18:00.960 --> 00:18:02.120
 In light of the resurrection

00:18:02.120 --> 00:18:02.759
 Of Christ

00:18:02.759 --> 00:18:03.620
 Is now known

00:18:03.620 --> 00:18:04.740
 And revealed to us

00:18:04.740 --> 00:18:06.100
 I tell you a mystery

00:18:06.100 --> 00:18:07.680
 We will not all sleep

00:18:07.680 --> 00:18:08.480
 Which is a metaphor

00:18:08.480 --> 00:18:09.400
 For dying

00:18:09.400 --> 00:18:11.299
 But we will all

00:18:11.299 --> 00:18:12.259
 Be changed

00:18:12.259 --> 00:18:13.200
 In a moment

00:18:13.200 --> 00:18:14.380
 In a twinkling

00:18:14.380 --> 00:18:15.059
 Of an eye

00:18:15.059 --> 00:18:16.640
 At the last trumpet

00:18:16.640 --> 00:18:17.920
 For the trumpet

00:18:17.920 --> 00:18:18.759
 Will sound

00:18:18.759 --> 00:18:19.600
 And the dead

00:18:19.600 --> 00:18:20.320
 Will be raised

00:18:20.320 --> 00:18:21.140
 Imperishable

00:18:21.140 --> 00:18:22.800
 And we shall

00:18:22.800 --> 00:18:23.860
 Be changed

00:18:23.860 --> 00:18:26.580
 This is the great hope

00:18:26.580 --> 00:18:28.000
 That he's pointing us to

00:18:28.000 --> 00:18:28.980
 Yes of course

00:18:28.980 --> 00:18:29.980
 This mortal body

00:18:29.980 --> 00:18:30.980
 Won't go to heaven

00:18:30.980 --> 00:18:32.720
 But what God

00:18:32.720 --> 00:18:34.000
 Has done for us

00:18:34.000 --> 00:18:34.560
 In Christ

00:18:34.560 --> 00:18:35.180
 Means that

00:18:35.180 --> 00:18:36.700
 For all who are in him

00:18:36.700 --> 00:18:37.640
 Who are joined

00:18:37.640 --> 00:18:39.160
 With Christ in faith

00:18:39.160 --> 00:18:40.420
 There is a day

00:18:40.420 --> 00:18:41.080
 That is coming

00:18:41.080 --> 00:18:41.800
 In the future

00:18:41.800 --> 00:18:43.000
 Where this will be

00:18:43.000 --> 00:18:43.820
 Transformed

00:18:43.820 --> 00:18:46.420
 Where this flesh

00:18:46.420 --> 00:18:46.940
 In blood

00:18:46.940 --> 00:18:48.080
 Will be transformed

00:18:48.080 --> 00:18:49.840
 Not into a spirit

00:18:49.840 --> 00:18:50.680
 That doesn't have

00:18:50.680 --> 00:18:51.200
 A body

00:18:51.200 --> 00:18:53.660
 And not into a zombie

00:18:53.660 --> 00:18:54.980
 Or a walking dead

00:18:54.980 --> 00:18:55.960
 Or some other

00:18:55.960 --> 00:18:57.420
 Modern conception

00:18:57.420 --> 00:18:58.660
 Of what it might be

00:18:58.660 --> 00:18:59.279
 To come back

00:18:59.279 --> 00:19:00.019
 From the dead

00:19:00.019 --> 00:19:02.880
 Friends

00:19:02.880 --> 00:19:04.720
 The greatest sense

00:19:04.720 --> 00:19:05.340
 We have

00:19:05.340 --> 00:19:06.160
 Of what that

00:19:06.160 --> 00:19:07.180
 Imperishable

00:19:07.180 --> 00:19:08.279
 And immortal

00:19:08.279 --> 00:19:08.779
 Body

00:19:08.779 --> 00:19:09.779
 Might look like

00:19:09.779 --> 00:19:12.100
 Is from the

00:19:12.100 --> 00:19:12.680
 Accounts in the

00:19:12.680 --> 00:19:13.200
 Gospels

00:19:13.200 --> 00:19:13.960
 Where we see

00:19:13.960 --> 00:19:14.560
 Jesus

00:19:14.559 --> 00:19:15.899
 Risen from the

00:19:15.899 --> 00:19:16.279
 Dead

00:19:16.279 --> 00:19:18.139
 And he's real

00:19:18.139 --> 00:19:18.799
 And he's physical

00:19:18.799 --> 00:19:19.839
 And he eats bread

00:19:19.839 --> 00:19:21.819
 And he touches people

00:19:21.819 --> 00:19:23.119
 And they can touch him

00:19:23.119 --> 00:19:24.519
 And he speaks

00:19:24.519 --> 00:19:25.500
 And yet

00:19:25.500 --> 00:19:26.279
 There are things

00:19:26.279 --> 00:19:26.919
 In the gospel

00:19:26.919 --> 00:19:27.579
 Account

00:19:27.579 --> 00:19:28.940
 That don't make sense

00:19:28.940 --> 00:19:29.980
 He seems to be able

00:19:29.980 --> 00:19:31.220
 To go through walls

00:19:31.220 --> 00:19:33.200
 He seems to be able

00:19:33.200 --> 00:19:34.339
 To suddenly appear

00:19:34.339 --> 00:19:35.159
 And disappear

00:19:35.159 --> 00:19:36.259
 And you know what

00:19:36.259 --> 00:19:36.519
 Friends

00:19:36.519 --> 00:19:37.500
 I have no idea

00:19:37.500 --> 00:19:38.279
 How to put all that

00:19:38.279 --> 00:19:38.700
 Together

00:19:38.700 --> 00:19:39.440
 I'll be honest

00:19:39.440 --> 00:19:39.899
 With you

00:19:39.900 --> 00:19:40.920
 I don't know

00:19:40.920 --> 00:19:41.740
 What this body

00:19:41.740 --> 00:19:42.960
 Is going to look like

00:19:42.960 --> 00:19:45.100
 But it will be

00:19:45.100 --> 00:19:45.960
 Imperishable

00:19:45.960 --> 00:19:46.840
 And it will be

00:19:46.840 --> 00:19:47.320
 Immortal

00:19:47.320 --> 00:19:48.460
 And all the things

00:19:48.460 --> 00:19:49.040
 That we think

00:19:49.040 --> 00:19:49.820
 About our bodies

00:19:49.820 --> 00:19:50.259
 Now

00:19:50.259 --> 00:19:51.720
 We don't realize

00:19:51.720 --> 00:19:52.500
 How deeply

00:19:52.500 --> 00:19:52.940
 We have

00:19:52.940 --> 00:19:55.180
 Presumed on that

00:19:55.180 --> 00:19:58.360
 It will all be

00:19:58.360 --> 00:19:58.940
 Changed

00:19:58.940 --> 00:20:01.019
 And we will be

00:20:01.019 --> 00:20:01.460
 Fit

00:20:01.460 --> 00:20:02.519
 For heaven

00:20:02.519 --> 00:20:04.400
 And it's not

00:20:04.400 --> 00:20:05.320
 A process

00:20:05.320 --> 00:20:07.040
 It's not an

00:20:07.040 --> 00:20:07.640
 Organic

00:20:07.640 --> 00:20:08.300
 Or developmental

00:20:08.299 --> 00:20:09.000
 Thing where we

00:20:09.000 --> 00:20:10.039
 Suddenly move

00:20:10.039 --> 00:20:11.299
 Slowly from this

00:20:11.299 --> 00:20:12.279
 Mortality

00:20:12.279 --> 00:20:13.559
 To an immortality

00:20:13.559 --> 00:20:14.619
 Did you see

00:20:14.619 --> 00:20:16.059
 How Paul describes it

00:20:16.059 --> 00:20:17.279
 It's going to happen

00:20:17.279 --> 00:20:18.039
 In a moment

00:20:18.039 --> 00:20:19.460
 In a twinkling

00:20:19.460 --> 00:20:20.259
 Of an eye

00:20:20.259 --> 00:20:21.700
 At the last trumpet

00:20:21.700 --> 00:20:22.399
 And the trumpet

00:20:22.399 --> 00:20:23.220
 Is picturing

00:20:23.220 --> 00:20:24.919
 Christ's triumphant

00:20:24.919 --> 00:20:25.480
 Return

00:20:25.480 --> 00:20:27.019
 Where he comes

00:20:27.019 --> 00:20:28.440
 Back to the earth

00:20:28.440 --> 00:20:29.579
 To establish

00:20:29.579 --> 00:20:30.759
 His reign fully

00:20:30.759 --> 00:20:32.099
 And it is not

00:20:32.099 --> 00:20:32.579
 Going to be

00:20:32.579 --> 00:20:33.180
 A process

00:20:33.180 --> 00:20:35.319
 It will be

00:20:35.319 --> 00:20:36.399
 Instantaneous

00:20:36.399 --> 00:20:37.960
 He will come

00:20:37.960 --> 00:20:39.579
 And we will

00:20:39.579 --> 00:20:41.559
 Be transformed

00:20:41.559 --> 00:20:43.279
 Into something

00:20:43.279 --> 00:20:44.680
 That we've never

00:20:44.680 --> 00:20:45.740
 Seen before

00:20:45.740 --> 00:20:46.880
 And can only

00:20:46.880 --> 00:20:47.980
 Begin to

00:20:47.980 --> 00:20:48.559
 Imagine

00:20:48.559 --> 00:20:51.740
 Friends

00:20:51.740 --> 00:20:52.660
 This is better

00:20:52.660 --> 00:20:53.920
 Than prolonging

00:20:53.920 --> 00:20:54.819
 This life

00:20:54.819 --> 00:20:56.799
 This is better

00:20:56.799 --> 00:20:58.980
 Than simply

00:20:58.980 --> 00:20:59.920
 Seeking to get

00:20:59.920 --> 00:21:00.660
 The most

00:21:00.660 --> 00:21:01.400
 We can

00:21:01.400 --> 00:21:02.440
 Out of this

00:21:02.440 --> 00:21:03.259
 Mortal body

00:21:03.259 --> 00:21:04.359
 And then

00:21:04.359 --> 00:21:04.960
 Dying

00:21:04.960 --> 00:21:05.640
 Like the

00:21:05.640 --> 00:21:06.579
 Existentialists

00:21:06.579 --> 00:21:06.900
 Say

00:21:06.900 --> 00:21:08.359
 This is better

00:21:08.359 --> 00:21:09.640
 Than fluffy

00:21:09.640 --> 00:21:10.579
 Clouds

00:21:10.579 --> 00:21:12.039
 And cherubim

00:21:12.039 --> 00:21:12.720
 On hearts

00:21:12.720 --> 00:21:14.359
 What we have

00:21:14.359 --> 00:21:15.480
 Waiting for us

00:21:15.480 --> 00:21:16.000
 In this

00:21:16.000 --> 00:21:16.640
 Immortal

00:21:16.640 --> 00:21:17.640
 And imperishable

00:21:17.640 --> 00:21:18.079
 Body

00:21:18.079 --> 00:21:19.539
 Is going to be

00:21:19.539 --> 00:21:20.140
 An existence

00:21:20.140 --> 00:21:21.740
 That will be

00:21:21.740 --> 00:21:22.660
 More glorious

00:21:22.660 --> 00:21:23.259
 Than you could

00:21:23.259 --> 00:21:23.700
 Ever

00:21:23.700 --> 00:21:24.680
 Imagine

00:21:24.680 --> 00:21:27.920
 We will be

00:21:27.920 --> 00:21:28.360
 Fit

00:21:28.360 --> 00:21:30.620
 For God's

00:21:30.620 --> 00:21:30.940
 Kingdom

00:21:30.940 --> 00:21:32.039
 We will be

00:21:32.039 --> 00:21:32.519
 Fit

00:21:32.519 --> 00:21:33.500
 For His

00:21:33.500 --> 00:21:34.200
 Presence

00:21:34.200 --> 00:21:36.799
 There will be

00:21:36.799 --> 00:21:37.560
 No shame

00:21:37.560 --> 00:21:39.620
 There will be

00:21:39.620 --> 00:21:40.279
 No guilt

00:21:40.279 --> 00:21:41.799
 There will be

00:21:41.799 --> 00:21:42.720
 No weakness

00:21:42.720 --> 00:21:44.660
 There will be

00:21:44.660 --> 00:21:46.180
 No getting

00:21:46.180 --> 00:21:46.660
 Old

00:21:46.660 --> 00:21:47.640
 And no getting

00:21:47.640 --> 00:21:48.180
 Tired

00:21:48.180 --> 00:21:50.620
 But we will

00:21:50.620 --> 00:21:51.220
 Live

00:21:51.220 --> 00:21:52.140
 With Him

00:21:52.140 --> 00:21:53.200
 Forever

00:21:53.200 --> 00:21:54.019
 In the

00:21:54.019 --> 00:21:54.680
 Richness

00:21:54.680 --> 00:21:55.480
 Of His

00:21:55.480 --> 00:21:56.080
 Presence

00:21:56.080 --> 00:21:56.480
 And His

00:21:56.480 --> 00:21:56.900
 Glory

00:21:56.900 --> 00:21:58.320
 And we

00:21:58.320 --> 00:21:58.620
 Will be

00:21:58.620 --> 00:21:59.259
 Fit for

00:21:59.259 --> 00:21:59.600
 That

00:21:59.600 --> 00:22:00.299
 Because of

00:22:00.299 --> 00:22:00.920
 The resurrection

00:22:00.920 --> 00:22:02.120
 From the

00:22:02.120 --> 00:22:02.460
 Dead

00:22:02.460 --> 00:22:06.500
 You know

00:22:06.500 --> 00:22:06.779
 It's

00:22:06.779 --> 00:22:07.360
 Helpful

00:22:07.360 --> 00:22:08.360
 To think

00:22:08.360 --> 00:22:09.039
 About this

00:22:09.039 --> 00:22:10.000
 I don't know

00:22:10.000 --> 00:22:10.340
 If you've

00:22:10.340 --> 00:22:10.759
 Thought about

00:22:10.759 --> 00:22:11.019
 This

00:22:11.019 --> 00:22:11.420
 And I've

00:22:11.420 --> 00:22:11.840
 Shared this

00:22:11.840 --> 00:22:12.220
 I think

00:22:12.220 --> 00:22:12.680
 Before

00:22:12.680 --> 00:22:13.600
 But you

00:22:13.600 --> 00:22:13.700
 Know

00:22:13.700 --> 00:22:13.980
 One of

00:22:13.980 --> 00:22:14.200
 Things

00:22:14.200 --> 00:22:14.420
 That's

00:22:14.420 --> 00:22:14.820
 Reality

00:22:14.820 --> 00:22:15.140
 Is

00:22:15.140 --> 00:22:15.640
 That

00:22:15.640 --> 00:22:16.480
 Good

00:22:16.480 --> 00:22:17.019
 Theology

00:22:17.019 --> 00:22:17.500
 Is really

00:22:17.500 --> 00:22:17.960
 Helpful

00:22:17.960 --> 00:22:20.019
 And in

00:22:20.019 --> 00:22:20.240
 This

00:22:20.240 --> 00:22:20.600
 Light

00:22:20.600 --> 00:22:21.480
 Good

00:22:21.480 --> 00:22:21.960
 Theology

00:22:21.960 --> 00:22:22.380
 Has been

00:22:22.380 --> 00:22:22.880
 Particularly

00:22:22.880 --> 00:22:23.200
 Really

00:22:23.200 --> 00:22:23.620
 Helpful

00:22:23.620 --> 00:22:24.100
 For my

00:22:24.100 --> 00:22:24.539
 Kids

00:22:24.539 --> 00:22:27.259
 After

00:22:27.259 --> 00:22:27.759
 Brandy

00:22:27.759 --> 00:22:28.220
 Died

00:22:28.220 --> 00:22:29.000
 I brought

00:22:29.000 --> 00:22:29.319
 Them

00:22:29.319 --> 00:22:29.900
 Out to

00:22:29.900 --> 00:22:30.620
 The hospice

00:22:30.620 --> 00:22:31.500
 To see

00:22:31.500 --> 00:22:31.740
 Her

00:22:31.740 --> 00:22:33.079
 Because I

00:22:33.079 --> 00:22:33.700
 Wanted them

00:22:33.700 --> 00:22:34.180
 To see

00:22:34.180 --> 00:22:34.680
 The body

00:22:34.680 --> 00:22:35.100
 That was

00:22:35.100 --> 00:22:35.900
 Left behind

00:22:35.900 --> 00:22:37.059
 I wanted

00:22:37.059 --> 00:22:37.460
 Them to

00:22:37.460 --> 00:22:37.940
 See that

00:22:37.940 --> 00:22:38.500
 Her spirit

00:22:38.500 --> 00:22:39.000
 Was no

00:22:39.000 --> 00:22:39.380
 Longer

00:22:39.380 --> 00:22:39.680
 There

00:22:39.680 --> 00:22:40.860
 I wanted

00:22:40.860 --> 00:22:41.380
 Them to

00:22:41.380 --> 00:22:41.720
 See

00:22:41.720 --> 00:22:42.240
 Death

00:22:42.240 --> 00:22:44.680
 But I

00:22:44.680 --> 00:22:45.140
 Wanted them

00:22:45.140 --> 00:22:45.579
 To see

00:22:45.579 --> 00:22:46.079
 That in

00:22:46.079 --> 00:22:46.500
 Light of

00:22:46.500 --> 00:22:46.920
 All the

00:22:46.920 --> 00:22:47.299
 Things that

00:22:47.299 --> 00:22:47.600
 We had

00:22:47.599 --> 00:22:47.939
 Talked

00:22:47.939 --> 00:22:48.199
 About

00:22:48.199 --> 00:22:48.419
 With

00:22:48.419 --> 00:22:48.619
 Them

00:22:48.619 --> 00:22:48.839
 Over

00:22:48.839 --> 00:22:49.019
 The

00:22:49.019 --> 00:22:49.279
 Years

00:22:49.279 --> 00:22:49.599
 Leading

00:22:49.599 --> 00:22:49.819
 Up

00:22:49.819 --> 00:22:49.959
 To

00:22:49.959 --> 00:22:50.219
 That

00:22:50.219 --> 00:22:51.339
 How

00:22:51.339 --> 00:22:51.500
 We

00:22:51.500 --> 00:22:51.819
 Talked

00:22:51.819 --> 00:22:51.959
 With

00:22:51.959 --> 00:22:52.119
 Them

00:22:52.119 --> 00:22:52.379
 About

00:22:52.379 --> 00:22:52.779
 Heaven

00:22:52.779 --> 00:22:53.439
 How

00:22:53.439 --> 00:22:53.579
 We

00:22:53.579 --> 00:22:53.879
 Talked

00:22:53.879 --> 00:22:54.039
 With

00:22:54.039 --> 00:22:54.179
 Them

00:22:54.179 --> 00:22:54.459
 About

00:22:54.459 --> 00:22:54.779
 This

00:22:54.779 --> 00:22:55.119
 Hope

00:22:55.119 --> 00:22:55.259
 And

00:22:55.259 --> 00:22:55.459
 This

00:22:55.459 --> 00:22:56.099
 Passage

00:22:56.099 --> 00:22:56.799
 That

00:22:56.799 --> 00:22:56.819
 That

00:22:56.819 --> 00:22:57.519
 That body

00:22:57.519 --> 00:22:57.939
 Though

00:22:57.939 --> 00:22:58.119
 It

00:22:58.119 --> 00:22:58.559
 Failed

00:22:58.559 --> 00:23:00.059
 Will

00:23:00.059 --> 00:23:00.219
 Be

00:23:00.219 --> 00:23:00.699
 Raised

00:23:00.699 --> 00:23:00.959
 One

00:23:00.959 --> 00:23:01.279
 Day

00:23:01.279 --> 00:23:01.819
 And

00:23:01.819 --> 00:23:01.980
 It

00:23:01.980 --> 00:23:02.139
 Will

00:23:02.139 --> 00:23:02.319
 Be

00:23:02.319 --> 00:23:03.019
 Glorious

00:23:03.019 --> 00:23:06.579
 That

00:23:06.579 --> 00:23:07.119
 Brandy

00:23:07.119 --> 00:23:08.319
 That

00:23:08.319 --> 00:23:09.180
 Brandy

00:23:09.180 --> 00:23:09.359
 Will

00:23:09.359 --> 00:23:09.799
 Immortality

00:23:09.799 --> 00:23:10.339
 And

00:23:10.339 --> 00:23:10.980
 Imperish

00:23:10.980 --> 00:23:11.519
 Ability

00:23:11.519 --> 00:23:12.660
 That

00:23:12.660 --> 00:23:12.940
 She

00:23:12.940 --> 00:23:13.139
 Will

00:23:13.139 --> 00:23:13.359
 Be

00:23:13.359 --> 00:23:14.559
 Transformed

00:23:14.559 --> 00:23:16.799
 And

00:23:16.799 --> 00:23:16.900
 You

00:23:16.900 --> 00:23:17.039
 Know

00:23:17.039 --> 00:23:17.220
 What

00:23:17.220 --> 00:23:17.480
 It's

00:23:17.480 --> 00:23:17.720
 Helped

00:23:17.720 --> 00:23:17.960
 My

00:23:17.960 --> 00:23:18.359
 Kids

00:23:18.359 --> 00:23:18.740
 A

00:23:18.740 --> 00:23:19.019
 Lot

00:23:19.019 --> 00:23:19.680
 To

00:23:19.680 --> 00:23:19.879
 Know

00:23:19.879 --> 00:23:20.079
 That

00:23:20.079 --> 00:23:20.379
 That's

00:23:20.379 --> 00:23:20.720
 True

00:23:20.720 --> 00:23:21.779
 They

00:23:21.779 --> 00:23:22.039
 Don't

00:23:22.039 --> 00:23:22.519
 Fear

00:23:22.519 --> 00:23:23.339
 Death

00:23:23.339 --> 00:23:23.900
 They

00:23:23.900 --> 00:23:24.359
 Don't

00:23:24.359 --> 00:23:25.240
 Fear

00:23:25.240 --> 00:23:26.279
 Talking

00:23:26.279 --> 00:23:26.720
 About

00:23:26.720 --> 00:23:27.019
 Her

00:23:27.019 --> 00:23:27.220
 They

00:23:27.220 --> 00:23:27.500
 Don't

00:23:27.500 --> 00:23:27.960
 Wonder

00:23:27.960 --> 00:23:28.379
 What

00:23:28.379 --> 00:23:28.879
 Happened

00:23:28.879 --> 00:23:29.279
 To

00:23:29.279 --> 00:23:29.539
 Her

00:23:29.539 --> 00:23:30.279
 At

00:23:30.279 --> 00:23:30.480
 Least

00:23:30.480 --> 00:23:30.639
 They

00:23:30.639 --> 00:23:30.920
 Never

00:23:30.920 --> 00:23:31.220
 Told

00:23:31.220 --> 00:23:31.420
 Me

00:23:31.420 --> 00:23:31.599
 That

00:23:31.599 --> 00:23:31.740
 They

00:23:31.740 --> 00:23:31.980
 Do

00:23:31.980 --> 00:23:34.799
 Our

00:23:34.799 --> 00:23:35.019
 Good

00:23:35.019 --> 00:23:35.579
 Theology

00:23:35.579 --> 00:23:35.819
 Is

00:23:35.819 --> 00:23:36.339
 Helpful

00:23:36.339 --> 00:23:37.079
 As

00:23:37.079 --> 00:23:37.240
 We

00:23:37.240 --> 00:23:37.779
 Navigate

00:23:37.779 --> 00:23:38.059
 These

00:23:38.059 --> 00:23:38.519
 Things

00:23:38.519 --> 00:23:39.759
 Paul

00:23:39.759 --> 00:23:40.000
 Goes

00:23:40.000 --> 00:23:40.220
 On

00:23:40.220 --> 00:23:40.339
 And

00:23:40.339 --> 00:23:40.440
 He

00:23:40.440 --> 00:23:40.779
 Says

00:23:40.779 --> 00:23:41.319
 Not

00:23:41.319 --> 00:23:41.659
 Only

00:23:41.659 --> 00:23:42.019
 Is

00:23:42.019 --> 00:23:42.159
 It

00:23:42.159 --> 00:23:42.460
 True

00:23:42.460 --> 00:23:42.759
 That

00:23:42.759 --> 00:23:43.519
 As

00:23:43.519 --> 00:23:43.759
 We

00:23:43.759 --> 00:23:43.940
 Are

00:23:43.940 --> 00:23:44.220
 Caught

00:23:44.220 --> 00:23:44.399
 Up

00:23:44.399 --> 00:23:44.619
 With

00:23:44.619 --> 00:23:45.000
 Christ

00:23:45.000 --> 00:23:45.299
 In

00:23:45.299 --> 00:23:45.480
 This

00:23:45.480 --> 00:23:46.059
 Resurrection

00:23:46.059 --> 00:23:46.680
 We

00:23:46.680 --> 00:23:46.859
 Will

00:23:46.859 --> 00:23:47.039
 Be

00:23:47.039 --> 00:23:47.659
 Changed

00:23:47.659 --> 00:23:49.319
 But

00:23:49.319 --> 00:23:49.480
 He

00:23:49.480 --> 00:23:49.740
 Also

00:23:49.740 --> 00:23:50.000
 Then

00:23:50.000 --> 00:23:50.220
 Goes

00:23:50.220 --> 00:23:50.460
 On

00:23:50.460 --> 00:23:50.619
 To

00:23:50.619 --> 00:23:50.960
 Say

00:23:50.960 --> 00:23:51.319
 In

00:23:51.319 --> 00:23:51.980
 54

00:23:51.980 --> 00:23:52.700
 Through

00:23:52.700 --> 00:23:53.480
 57

00:23:53.480 --> 00:23:54.559
 He

00:23:54.559 --> 00:23:54.980
 Says

00:23:54.980 --> 00:23:55.299
 That

00:23:55.299 --> 00:23:56.399
 When

00:23:56.399 --> 00:23:56.720
 This

00:23:56.720 --> 00:23:57.379
 Happens

00:23:57.379 --> 00:23:59.000
 We

00:23:59.000 --> 00:23:59.159
 Will

00:23:59.160 --> 00:23:59.779
 Connect

00:23:59.779 --> 00:24:00.279
 To

00:24:00.279 --> 00:24:01.500
 A

00:24:01.500 --> 00:24:02.040
 Victory

00:24:02.040 --> 00:24:04.680
 Over

00:24:04.680 --> 00:24:05.120
 The

00:24:05.120 --> 00:24:05.540
 Greatest

00:24:05.540 --> 00:24:06.320
 Enemies

00:24:06.320 --> 00:24:09.620
 Of

00:24:09.620 --> 00:24:10.220
 Humanity

00:24:10.220 --> 00:24:11.660
 Paul

00:24:11.660 --> 00:24:11.900
 Back

00:24:11.900 --> 00:24:12.080
 In

00:24:12.080 --> 00:24:12.300
 Verse

00:24:12.300 --> 00:24:13.040
 26

00:24:13.040 --> 00:24:13.279
 Of

00:24:13.279 --> 00:24:13.720
 Chapter

00:24:13.720 --> 00:24:14.180
 15

00:24:14.180 --> 00:24:14.420
 Has

00:24:14.420 --> 00:24:14.620
 Said

00:24:14.620 --> 00:24:15.720
 Death

00:24:15.720 --> 00:24:15.920
 Is

00:24:15.920 --> 00:24:16.120
 The

00:24:16.120 --> 00:24:16.580
 Last

00:24:16.580 --> 00:24:17.040
 Enemy

00:24:17.040 --> 00:24:18.080
 I

00:24:18.080 --> 00:24:18.160
 Don't

00:24:18.160 --> 00:24:18.240
 Know

00:24:18.240 --> 00:24:18.340
 If

00:24:18.340 --> 00:24:18.400
 You

00:24:18.400 --> 00:24:18.540
 Have

00:24:18.540 --> 00:24:19.000
 Thought

00:24:19.000 --> 00:24:19.300
 About

00:24:19.300 --> 00:24:19.440
 It

00:24:19.440 --> 00:24:19.700
 But

00:24:19.700 --> 00:24:20.680
 How

00:24:20.680 --> 00:24:21.000
 Much

00:24:21.000 --> 00:24:21.160
 Of

00:24:21.160 --> 00:24:21.320
 Our

00:24:21.320 --> 00:24:21.680
 Life

00:24:21.680 --> 00:24:21.860
 Is

00:24:21.860 --> 00:24:22.279
 Driven

00:24:22.279 --> 00:24:22.500
 By

00:24:22.500 --> 00:24:22.700
 The

00:24:22.700 --> 00:24:22.920
 Fact

00:24:22.920 --> 00:24:23.120
 That

00:24:23.120 --> 00:24:23.300
 We

00:24:23.300 --> 00:24:23.440
 Are

00:24:23.440 --> 00:24:23.660
 Only

00:24:23.660 --> 00:24:23.940
 Here

00:24:23.940 --> 00:24:24.160
 For

00:24:24.160 --> 00:24:24.300
 A

00:24:24.300 --> 00:24:24.460
 Little

00:24:24.460 --> 00:24:24.860
 Period

00:24:24.860 --> 00:24:25.040
 Of

00:24:25.040 --> 00:24:25.380
 Time

00:24:25.380 --> 00:24:26.279
 How

00:24:26.279 --> 00:24:26.540
 Much

00:24:26.540 --> 00:24:26.660
 Of

00:24:26.660 --> 00:24:26.820
 Our

00:24:26.820 --> 00:24:27.100
 Life

00:24:27.100 --> 00:24:27.279
 Is

00:24:27.279 --> 00:24:27.600
 Shaped

00:24:27.600 --> 00:24:27.840
 By

00:24:27.840 --> 00:24:28.040
 The

00:24:28.040 --> 00:24:28.259
 Fact

00:24:28.259 --> 00:24:28.440
 That

00:24:28.440 --> 00:24:28.620
 We

00:24:58.440 --> 00:25:00.019
 We're

00:25:00.019 --> 00:25:00.140
 Going

00:25:00.140 --> 00:25:00.220
 To

00:25:00.220 --> 00:25:00.360
 Put

00:25:00.360 --> 00:25:00.519
 On

00:25:00.519 --> 00:25:00.700
 These

00:25:00.700 --> 00:25:00.960
 Things

00:25:00.960 --> 00:25:01.100
 And

00:25:01.100 --> 00:25:01.200
 He

00:25:01.200 --> 00:25:01.340
 Says

00:25:01.340 --> 00:25:01.519
 But

00:25:01.519 --> 00:25:01.820
 When

00:25:01.820 --> 00:25:02.000
 We

00:25:02.000 --> 00:25:02.240
 Put

00:25:02.240 --> 00:25:02.440
 Them

00:25:02.440 --> 00:25:02.799
 On

00:25:02.799 --> 00:25:03.059
 Then

00:25:03.059 --> 00:25:03.220
 It

00:25:03.220 --> 00:25:03.340
 Shall

00:25:03.340 --> 00:25:03.559
 Come

00:25:03.559 --> 00:25:03.700
 To

00:25:03.700 --> 00:25:04.059
 Pass

00:25:04.059 --> 00:25:04.559
 What

00:25:04.559 --> 00:25:04.740
 Was

00:25:04.740 --> 00:25:05.100
 Said

00:25:05.100 --> 00:25:07.039
 Death

00:25:07.039 --> 00:25:07.259
 Is

00:25:07.259 --> 00:25:07.820
 Swallowed

00:25:07.820 --> 00:25:07.980
 Up

00:25:07.980 --> 00:25:08.140
 In

00:25:08.140 --> 00:25:08.480
 Victory

00:25:08.480 --> 00:25:08.759
 And

00:25:08.759 --> 00:25:08.920
 He's

00:25:08.920 --> 00:25:09.180
 Quoting

00:25:09.180 --> 00:25:09.400
 From

00:25:09.400 --> 00:25:09.740
 Isaiah

00:25:09.740 --> 00:25:10.380
 25

00:25:10.380 --> 00:25:10.960
 And

00:25:10.960 --> 00:25:11.120
 It's

00:25:11.119 --> 00:25:16.199
 A

00:25:16.199 --> 00:25:17.239
 And

00:25:17.239 --> 00:25:17.259
 So

00:25:17.259 --> 00:25:19.059
 And

00:25:19.059 --> 00:25:19.179
 He's

00:25:19.179 --> 00:25:19.319
 Saying

00:25:19.319 --> 00:25:19.879
 Of

00:25:19.879 --> 00:25:20.079
 And

00:25:20.079 --> 00:25:21.059
 And

00:25:21.059 --> 00:25:23.159
 And

00:25:23.159 --> 00:25:24.659
 So

00:25:24.659 --> 00:25:24.939
 Being

00:25:24.939 --> 00:25:25.679
 Swallowed

00:25:25.679 --> 00:25:25.939
 Up

00:25:25.939 --> 00:25:26.719
 Like

00:25:26.719 --> 00:25:26.899
 A

00:25:26.899 --> 00:25:27.099
 Little

00:25:27.099 --> 00:25:27.739
 Shadow

00:25:27.739 --> 00:25:28.019
 Is

00:25:28.019 --> 00:25:28.500
 Swallowed

00:25:28.500 --> 00:25:28.699
 Up

00:25:28.699 --> 00:25:28.859
 By

00:25:28.859 --> 00:25:29.019
 The

00:25:29.019 --> 00:25:29.819
 Brilliance

00:25:29.819 --> 00:25:30.819
 Of

00:25:30.819 --> 00:25:30.979
 A

00:25:30.979 --> 00:25:31.279
 Bright

00:25:31.279 --> 00:25:31.879
 Sun

00:25:31.879 --> 00:25:32.459
 As

00:25:32.459 --> 00:25:32.619
 It

00:25:32.619 --> 00:25:33.000
 Breaks

00:25:33.000 --> 00:25:33.259
 Over

00:25:33.259 --> 00:25:33.439
 The

00:25:33.439 --> 00:25:34.000
 Horizon

00:25:34.000 --> 00:25:34.799
 So

00:25:34.799 --> 00:25:35.259
 Too

00:25:35.259 --> 00:25:35.819
 Death

00:25:35.819 --> 00:25:36.039
 Will

00:25:36.039 --> 00:25:36.239
 Be

00:25:36.239 --> 00:25:37.000
 Swallowed

00:25:37.000 --> 00:25:37.239
 Up

00:25:37.239 --> 00:25:37.779
 By

00:25:37.779 --> 00:25:38.000
 The

00:25:38.000 --> 00:25:47.119
 resurrection of Christ on that day. In fact, Paul is so confident and so joyful about this

00:25:47.119 --> 00:25:53.920
 that in the next verse, he actually turns to a taunt. This is how we ought to read verse 55.

00:25:55.059 --> 00:26:00.500
 Death, where is your victory? Come on, I don't see it. Where is it? Jesus rose from the dead.

00:26:00.619 --> 00:26:05.960
 I don't see it. He's taunting death. It's fascinating. What he does actually is,

00:26:05.960 --> 00:26:12.779
 he's quoting from Hosea 13, and in Hosea 13, it's actually a summons. It's in the context of a

00:26:12.779 --> 00:26:18.360
 judgment against one of the nations that's been oppressing God's people, and it's a call for death

00:26:18.360 --> 00:26:26.600
 to come and exert its sting and exert its power on those people because they have been disobedient

00:26:26.600 --> 00:26:33.519
 to the Lord. And so Paul is acknowledging that humanity has always seen that death has had a

00:26:33.519 --> 00:26:40.660
 sting and has had a power over humanity. But he now, rather than quoting that and inviting that,

00:26:40.740 --> 00:26:46.400
 he is now taunting that power. He's saying, death, we thought you had that, but you don't.

00:26:46.960 --> 00:26:52.039
 You don't have that power anymore. The sting of death is gone

00:26:52.039 --> 00:26:59.139
 because death has been swallowed up in victory.

00:27:01.940 --> 00:27:13.180
 And then in typical Pauline writing in verse 56, he takes a little excursus into his great theology of

00:27:13.180 --> 00:27:21.899
 salvation, right? Because as we understand from the scriptures, death has come from sin. Sin entered

00:27:21.900 --> 00:27:29.960
 the world, and because of sin. Death. The first man, Adam, sinned, and so we all inherited that sin,

00:27:30.000 --> 00:27:34.960
 and because of that sin, we all experience death, and there is no escaping that

00:27:34.960 --> 00:27:46.480
 until Jesus rose from the dead and death was defeated. And it talks about how Jesus defeated that.

00:27:46.480 --> 00:27:53.039
 This, he talks about how the power of sin is the law, because what the law does, that is the regulations

00:27:53.039 --> 00:28:02.339
 about how we ought to live in light of God. Simply demonstrate for us that we can't do it. That's

00:28:02.339 --> 00:28:08.019
 what the law does for all of humanity. It says, you will never be good enough to make it to God on your

00:28:08.019 --> 00:28:14.539
 own. You will never be able to put on imperishability by being a better person in this world. You will

00:28:14.539 --> 00:28:20.059
 never be able to put on immortality by trying harder or doing great things in this world.

00:28:23.000 --> 00:28:30.420
 The hope that you have is that there is one who has done these things for you. Jesus Christ came, and

00:28:30.420 --> 00:28:37.460
 he lived a perfect life that fulfilled the law in every way. And then he offered himself up, not needing

00:28:37.460 --> 00:28:44.980
 to die for his own sins. He offered himself in our place, taking the penalty of sin, which is death,

00:28:45.519 --> 00:28:51.900
 upon himself, and therefore satisfying the requirements of the law. And so suddenly we see

00:28:51.900 --> 00:28:59.460
 that Jesus has swallowed up death in victory when he rose from the grave.

00:28:59.460 --> 00:29:14.440
 Friends, join with Paul and with me in verse 37. Thanks be to God. Thanks be to God who gives us the

00:29:14.440 --> 00:29:22.600
 victory through our Lord Jesus Christ. This is the great hope, not just that Jesus has risen from the

00:29:22.600 --> 00:29:28.340
 dead, but for all who have put their faith in him, who are trusting in him for their salvation.

00:29:29.460 --> 00:29:38.720
 We gain that victory too. We will be with him. We will be raised up with him to this newness of life

00:29:38.720 --> 00:29:44.100
 and this eternal life that will be greater than all.

00:29:51.519 --> 00:29:57.680
 Some of you are familiar with John Dunn's great poem, Death Be Not Proud.

00:29:57.680 --> 00:30:05.640
 I almost brought it to quote to you, but it's a little tricky to work through. And I thought I'd save us some of the

00:30:05.640 --> 00:30:08.539
 400-year-old English. But I did find

00:30:08.539 --> 00:30:14.660
 an updated version where someone, a contemporary songwriter, has turned it into

00:30:14.660 --> 00:30:21.160
 a song that I think, and the lyrics capture what John Dunn is saying, but with a little more modern English.

00:30:21.160 --> 00:30:29.860
 So let me read her version of it to you. This is the taunt, this is the attitude of those who get the victory

00:30:29.860 --> 00:30:38.720
 in Christ. Death be not proud, though the whole world fear you. Mighty and dreadful you may seem,

00:30:39.100 --> 00:30:46.259
 but death be not proud, for your pride has failed you. You will not kill me,

00:30:46.259 --> 00:30:54.740
 though you may dwell in plague and poison. You're a slave to fate and desperate men.

00:30:56.319 --> 00:31:03.359
 So death, if your sleep be the gates to heaven, why your confidence?

00:31:03.359 --> 00:31:20.000
 Friends, it is so hard for us to wrap our mind around this truth that death will one day no longer

00:31:20.000 --> 00:31:29.179
 shape our lives. Death will one day no longer be the end point which defines everything that we do.

00:31:29.180 --> 00:31:34.779
 But when we are raised with Christ, who has won the victory over death,

00:31:35.680 --> 00:31:45.560
 friends, there is nothing left but praise to God and taunting that old enemy that we were so afraid of

00:31:45.560 --> 00:31:56.039
 once, but not anymore. Finally, having put forth to us that we will be transformed as we are caught up

00:31:56.039 --> 00:32:01.539
 with him. He who has won the victory so that we no longer need to fear death but can be filled with

00:32:01.539 --> 00:32:09.420
 thanksgiving. Paul then says, therefore, how do we live? Therefore, be steadfast, immovable,

00:32:09.940 --> 00:32:16.139
 always abounding in the work of the Lord, knowing that your labor in the Lord is not in vain.

00:32:16.140 --> 00:32:27.800
 He says, because we know these things about death, we can face it honestly. And how do we live in the

00:32:27.800 --> 00:32:35.980
 meantime? How do we live in light of that? Two things. One, be like the rock of Gibraltar. Don't

00:32:35.980 --> 00:32:43.420
 be like a beach ball on the edge of the shore that is pushed by every wave of fear about death. Don't allow

00:32:43.420 --> 00:32:50.500
 yourself to be pushed around by our culture that tries to ignore death, by our culture that tries

00:32:50.500 --> 00:32:57.019
 to minimize death, by our culture that tries to give platitudes to make us feel better without

00:32:57.019 --> 00:33:06.400
 actually addressing it. But recognize that in the gospel, in the resurrected Christ, you can be a rock of

00:33:06.400 --> 00:33:23.300
 Gibraltar where the waves of death. Be steadfast and immovable in light of death. Don't let it rule you

00:33:23.300 --> 00:33:32.880
 and don't let it fear you. But instead, do what? Always abound in the work of the Lord. Rather than

00:33:32.880 --> 00:33:41.740
 the prospect of death causing you to go into your shell and simply shrivel up and succumb to it.

00:33:42.400 --> 00:33:48.980
 He says, no. Face the reality of your death and then go and abound in the work of the Lord. What does

00:33:48.980 --> 00:33:57.360
 he mean by the work of the Lord? I think it could be many things. It could be simply what he started the

00:33:57.359 --> 00:34:03.859
 chapter with, which is his own ministry of proclaiming the very core of the gospel. Certainly, this is a

00:34:03.859 --> 00:34:09.380
 work of the Lord that we would share this hope with others. That we would not have to be confused and

00:34:09.380 --> 00:34:15.359
 without hope in the face of death, but that we would have these anchor points that can help us navigate

00:34:15.359 --> 00:34:22.679
 even the greatest questions of life. But you know, I also think that Paul wrote this at the end of his

00:34:22.679 --> 00:34:30.460
 book, this letter to this church, to say, this is what's going to fuel all the other things.

00:34:30.659 --> 00:34:37.379
 When I told you to embrace humility and weakness and brokenness in your leaders and not pride and

00:34:37.379 --> 00:34:45.500
 arrogance and a dismissive and self-exalting attitude. When I told you to think about how you

00:34:45.500 --> 00:34:55.320
 control your bodies, in the way you live out your sex life for the glory of God, how you manage yourself

00:34:55.320 --> 00:35:00.940
 and your relationships with one another in the church, how you navigate your culture and the questions

00:35:00.940 --> 00:35:10.019
 of idolatry and your freedoms, and how you are called to love one another well, how you worship, and how you

00:35:10.019 --> 00:35:21.239
 exercise your spiritual gifts. These are all, in Paul's mind, the abundance of doing works for the Lord.

00:35:21.400 --> 00:35:26.059
 As we follow his instructions and all that we've been teaching on in 1 Corinthians,

00:35:27.079 --> 00:35:30.559
 Paul says, abound in these things

00:35:30.559 --> 00:35:37.000
 because there is a future and there is a hope that we have.

00:35:37.000 --> 00:35:43.880
 I don't need to exalt myself and be self-promoting and self-exalting

00:35:43.880 --> 00:35:50.239
 because one day I will be changed into imperishability and I will be in glory with him.

00:35:50.599 --> 00:35:53.699
 I don't need to do that now because he will do that for me.

00:35:55.780 --> 00:36:01.280
 I don't want to use my body to live in patterns of sin that lead to death

00:36:01.280 --> 00:36:10.060
 when I have been saved for a life that will be eternal and more satisfying and more glorious

00:36:10.060 --> 00:36:14.100
 than the greatest of physical pleasure in this world.

00:36:15.640 --> 00:36:23.380
 I don't want to use my freedom to try to give my life meaning in this era, in this age,

00:36:23.380 --> 00:36:30.420
 but I want to lay it down as a servant for others because I know that one day I will have the

00:36:30.420 --> 00:36:39.059
 greatest freedom of all, freedom from sin and freedom from death. All this because Christ has won

00:36:39.059 --> 00:36:49.180
 the victory. And he finished it saying, abound in these things because you know that your labor in

00:36:49.179 --> 00:36:57.279
 the Lord is not in vain. Friends, recognize that the resurrection of Christ is the most important

00:36:57.279 --> 00:37:05.519
 thing that has ever happened in the world. It is the turning point of all history. It is the centerpiece

00:37:05.519 --> 00:37:13.639
 of all Christian theology. It is the thing that gives us hope and makes our life not vain,

00:37:13.639 --> 00:37:22.940
 not empty, not fruitless. We may or may not see the fruit of our labor. We may or may not see the

00:37:22.940 --> 00:37:29.379
 good results of our attempts to follow God's instructions on how we ought to live.

00:37:31.759 --> 00:37:42.139
 But friends, we will not live in vain in Christ because we will not die, but we will be raised with

00:37:42.139 --> 00:37:51.279
 him imperishable and immortal. And what a great hope this is. You know, last week as I was sitting in

00:37:51.279 --> 00:37:59.400
 the pew listening to Nick preach on this glorious hope of what our bodies will look like, I actually

00:37:59.400 --> 00:38:11.519
 had a picture in my mind. I had a picture of Brandy, how she might be sipping the best cup of tea that

00:38:11.519 --> 00:38:25.820
 she's ever had. How her body and her life are renewed. And like a seed that turns into the lushness of a

00:38:25.820 --> 00:38:34.500
 garden. All, all of the beautiful things that she was in this world and all the best of who she was

00:38:34.500 --> 00:38:41.559
 to us, to us, and all the weakness and all the suffering and all the pain that she endured,

00:38:42.159 --> 00:38:47.840
 those things are like a little seed that have now burst in glory for her.

00:38:50.139 --> 00:38:58.320
 And I think, I want to hold on to that hope for her because it means I don't despair for her.

00:38:58.320 --> 00:39:07.019
 For me. Because it means I don't want to give up. And for you. Because I pray that you too will pray

00:39:07.019 --> 00:39:13.860
 that God will help you to see what God has prepared beforehand for you. No eye has seen,

00:39:14.360 --> 00:39:20.860
 no ear has heard, and no mind has ever imagined what God has prepared for those who love him

00:39:20.860 --> 00:39:25.660
 are called according to his purpose. What a great hope we have in Christ. Let's pray.

00:39:25.659 --> 00:39:34.079
 Lord, thank you for this hope. Thank you that Jesus is risen from the dead.

00:39:36.319 --> 00:39:39.019
 Lord, we pray that you would help us to come awake.

00:39:41.420 --> 00:39:43.539
 And Lord, to live in light of this great hope.

00:39:46.679 --> 00:39:49.539
 Lord, we pray these things in Jesus' name. Amen.

00:39:49.539 --> 00:39:58.539
 Amen. We're going to close our time together by singing a great hymn. I don't know if you've noticed,

00:39:58.699 --> 00:40:04.960
 but all of our songs this morning have touched on and brought forth the centrality of the resurrection

00:40:04.960 --> 00:40:12.199
 of the dead and the hope that it brings. So, we will sing. You'll hear the echoes.

00:40:12.199 --> 00:40:42.179
 Thank you.