WEBVTT

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 Now we turn to the preaching of God's Word.

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 We're going to be looking at a passage from 2 Timothy 2, verses 1-7 this evening.

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 As you turn there, there is a new obsession in the Knowlton household.

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 It is the Rubik's Cube.

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 I know this toy has been around for 30 plus years now, but it's as if it was just invented.

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 Based on the amount of time my kids are playing it.

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 Okay, my oldest in particular has developed a profound addiction to the extent that she is told not to bring it to the dinner table or go to bed with it at night.

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 But after a few weeks of playing with it on her own, realized this was a little too tricky.

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 So, of course, turning to YouTube where you can find the solution to anything, she found some helpful hints on how to solve the Rubik's Cube and has since become a master at doing so.

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 And so now the task is to see how quickly you can solve the Rubik's Cube.

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 But not that alone.

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 What's been interesting to watch is her desire to teach everyone else in the house how to solve the Rubik's Cube.

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 She has sat me down on multiple occasions in order to try to teach me this methodology.

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 Unfortunately, I have yet to be successful, but her persistence is admirable.

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 Not only does she want to enjoy this herself, she wants to pass it on.

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 And so that's what we're going to be talking about tonight, this idea of discipleship.

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 We've been talking the last several weeks as we've been going through this series about habits of a healthy church.

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 And so tonight we conclude this series looking at discipleship.

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 Not only being disciples, but also making disciples.

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 And so we all likely know the story in the Bible of Jesus and his 12 disciples that he had.

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 Jesus, these 12 served as Jesus' inner circle.

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 They went with him and did ministry with him.

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 They spent time with him both publicly and privately.

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 They learned from him and were loved by him.

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 But the tension that they received from Jesus, of course, was not meant to be exclusive.

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 We know that after Jesus' resurrection and prior to his ascension, he gives his disciples a command.

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 He gives them the great commission.

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 Of course, we know.

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 Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit,

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 teaching them to observe all I have commanded you.

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 And behold, I am with you always, even until the end of the age.

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 And so in the same way that these disciples were fed and were taught by Jesus,

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 now they were commanded to do likewise to those around them.

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 They were called not only to be disciples, but to make disciples.

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 And so that command that was followed by the New Testament church,

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 and that is certainly a command that we follow as well today.

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 And so that's what we're going to consider.

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 How are we called to be disciples, and how are we also called to be disciple makers?

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 And we see this in our text this evening, 2 Timothy 2, verses 1 through 7.

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 And I'll be reading from the ESV.

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 You then, my child, be strengthened by the grace that is in Christ Jesus,

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 in which you have heard from me in the presence of many witnesses,

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 and trust to faithful men who will be able to teach others also.

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 Share in suffering as a good soldier of Christ Jesus.

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 No soldier gets entangled in civilian pursuits,

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 since his aim is to please the one who enlisted him.

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 An athlete is not crowned unless he competes according to the rules.

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 It is the hardworking farmer who ought to have the first share of the crops.

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 Think over what I say, for the Lord will give you understanding in everything.

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 This is the word of the Lord. Pray with me.

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 Lord, I thank you for the privilege to be able to preach your word this evening.

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 Lord, I ask that you empower me through your spirit,

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 that I may speak with warmth and clarity.

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 God, we desire to receive your divine truth this evening.

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 And so may we both be convicted and comforted by your word.

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 Through our time together, may we be edified and you be glorified, we pray in Jesus' name.

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 Amen.

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 Now, if you're not familiar with this passage or even the book of 2 Timothy,

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 this was a letter written by Paul to Timothy,

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 a young man who was one of Paul's disciples who was serving in Ephesus at the time.

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 Now, this was actually Paul's last letter that's included in the Bible.

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 So it's somewhat of a farewell address.

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 And we see that play out in this passage.

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 You see, Paul at the time was imprisoned in Rome.

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 He knew that his death was imminent.

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 His days of ministry were numbered.

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 But not only that, the church in Ephesus was struggling at the time.

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 Many were starting to drift from the gospel.

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 This was a place that had previously been really the epicenter for the spread of the gospel.

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 Gospel expansion was occurring, and now it's at risk of dying out.

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 And so Paul is rightly concerned for the protection and the promotion of the gospel.

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 So he wants to give Timothy some final instructions in what was his last letter.

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 And so we see three commands that are given by Paul to Timothy,

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 and these commands are going to serve as points for my sermon this evening.

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 And they are this, to be strengthened, to entrust, and to suffer.

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 One, be strengthened.

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 Two, entrust.

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 Three, suffer.

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 So we're going to take those one at a time.

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 First, we're going to read verse one again.

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 You then, my child, be strengthened by the grace that is in Christ Jesus.

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 Now, it probably would have been an easier mnemonic just to say, to be strong,

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 rather than to be strengthened.

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 In fact, if you have the ESV, that's how this verb is translated, to be strong.

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 However, the ESV, which I wanted to use tonight, is actually a more accurate translation

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 because it says, be strengthened.

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 This verb in the Greek uses the passive voice.

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 And so if we put on our grammar school caps,

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 and remember the difference between active and passive.

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 Active verb is when the subject of the verb is the one doing the action.

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 In a passive verb, the action is being done upon the subject of the verb.

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 So Paul isn't saying here, you be strong, or you strengthen yourself.

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 He's saying, be strengthened.

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 Receive strength from outside yourself.

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 And so I think this is vitally important as we take a look at this passage,

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 this active command to be strong.

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 This is the mentality that we normally see in society around us, right?

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 To work hard, to be the best version of you.

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 To study hard so you can get good grades, so you can get a good job.

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 To work hard at your job so you can get a promotion.

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 To be emotionally stable so you can avoid depression or anxiety.

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 To make more money so you can have greater security in life.

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 It's all about self-empowerment and self-improvement.

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 And unfortunately, we see this notion creep into the church as well.

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 But this isn't what Paul is saying to Timothy.

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 He's not saying, Jesus saved you, so you need to be strong and prove yourself to God.

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 He's not saying, Jesus died on the cross, so now you need to work in order to maintain your salvation.

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 No, he's not saying, be strong.

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 He's saying, be strengthened.

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 And so we look to see, what are we supposed to be strengthened by?

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 Very clearly, by the grace that is in Christ Jesus.

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 We are strengthened by grace.

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 And so if you've been around the church long enough, you probably have a definition in your mind of what grace is.

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 Grace is favor in the absence of merit.

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 Or perhaps even better, grace is favor in the presence of demerit.

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 And while these are absolutely true, we are saved by God's grace, by grace alone, through faith alone, in Christ alone.

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 This passage shows us something even more about grace.

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 That grace is not simply just a disposition that we as believers have.

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 It's not just a gift that we received sometime in the past at the point of conversion.

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 We see here that grace is an ongoing means of empowerment.

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 And we see Paul really talks about this often.

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 I want to look at just a couple other passages where Paul talks about this grace that we have in our lives.

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 First, 2 Corinthians 9, verse 8 says this.

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 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.

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 Here's another verse, 1 Corinthians 15, 10.

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 But by the grace of God, I am what I am.

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 And his grace towards me was not in vain.

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 On the contrary, I work harder than any of them.

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 Though it was not I, but the grace of God that is with me.

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 So Paul is very clear.

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 God's grace should abound in us.

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 God's grace empowers us.

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 God's grace enables us to live and follow after him.

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 And so if you're like me, I'm a big fan of podcasts.

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 Rather, when I walk around town or I ride a bike, I usually listen to a podcast rather than music.

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 And if you know how podcasts work, though you can download a single episode of something,

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 usually if there's a podcast you like, you just click the subscribe button.

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 And so when podcasts, new ones are released, it goes automatically to your phone for you to listen to.

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 Unfortunately for me, because of the fact that I subscribe to so many podcasts,

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 I never have the time to listen to them all.

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 So they start building up and building up and building up until I have to delete them

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 because I've taken up all the space on my phone.

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 And so grace functions in a similar way.

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 Much like a subscription, we keep receiving more and more of this grace.

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 It's not a one-time gift.

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 It's a continuous, overwhelming stream.

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 And so that's why this verb, to be strengthened, is in the present tense.

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 It's not that we are strengthened just at the point of conversion.

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 It's not that we're strengthened every once in a while.

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 It's that we are strengthened continually, daily strengthened by the grace of God.

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 And so grace is the means of strength.

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 What is the source of strength in this passage?

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 It tells us, be strengthened by the grace that is in Christ Jesus.

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 The source of our strength is Christ.

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 And so what does that mean to be in Christ?

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 Just like grace, if you've been around the church, it's kind of common Christian jargon, right?

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 To talk about living in Christ.

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 This is one of Paul's favorite phrases that he uses over and over again in his letters.

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 And it's actually, if we go back to the chapter preceding our passage in 2 Timothy chapter 1,

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 we get a great explanation from Paul as to what it looks like to live in Christ.

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 So 2 Timothy chapter 1 verses 8 through 10 says this.

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 Therefore, do not be ashamed of the testimony about our Lord, nor of me, his prisoner,

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 but share in suffering for the gospel by the power of God,

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 who saved us and called us to a holy calling,

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 not because of our works, but because of his own purpose and grace,

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 which he gave us in Christ Jesus before the ages began,

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 and which now has been manifested through the appearing of our Savior Christ Jesus,

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 who abolished death and brought life and immortality to light through the gospel.

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 And so to be in Christ means to be in union and communion with him,

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 which is brought about by the all-encompassing work of God.

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 Look at the work of God that's done, that is mentioned in this passage.

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 First, he saved us.

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 He called us.

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 He gave us his purpose and his grace in Christ.

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 When did he do this?

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 Before the ages began.

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 This grace was ours from the beginning of time,

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 and now it's fully revealed through the incarnation of Christ,

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 who died and rose from the dead,

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 defeating death, bringing us life and light to all his people.

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 And so to be strengthened by grace means to be fully reliant on the complete and ongoing work of Christ.

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 To be in Christ means that we are brought in relationship with him in such a way

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 that what is true of Christ becomes true of us.

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 His grace and his power becomes our experience and our possession.

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 And so this is really the essence of being a disciple,

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 that we are to abide in Christ,

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 that we totally rely on the work of Christ who saved us and sustained us

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 and equipped us and enabled us to live for him.

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 And so this is really key.

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 I don't want to breeze by this because this is really when we talk about discipleship,

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 we can also often forget about this first part,

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 what is most important in being a disciple.

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 It's a good thing to talk about discipleship,

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 about sharing the gospel and teaching and training others.

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 But we must first remember that it is,

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 we are called to be rooted in Christ,

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 to hunger after him,

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 to cling to him.

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 All our efforts to make disciples will be in vain.

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 There will be nothing more than religious charade

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 if we are not first grounded in Christ.

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 And so that's the first command,

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 to be strengthened by the grace that is in Christ.

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 And so why do we need to be strengthened?

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 Paul tells us in his second command,

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 which is to entrust.

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 Look at verse 2.

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 And what you have heard from me in the presence of many witnesses,

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 entrust to faithful men who will be able to teach others also.

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 And so Paul reminds us that we are strengthened by the grace of Christ

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 in order that we can share this grace with others.

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 I mentioned at the beginning that the church in Ephesus was struggling.

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 Though it had been a place where missionaries had been sent

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 and sent out to see the spread of the gospel,

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 now people were leaving the church.

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 Many were leaving the faith.

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 And so Paul not only wanted to see the gospel preserved in this generation,

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 he wanted to see it passed on to future generations as well.

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 It's a desire that we see repeated throughout the Bible.

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 The Old Testament text that we looked at from Deuteronomy 6.

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 It's Moses giving God's command to his people.

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 And what does he say?

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 He says to follow these commands,

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 that you may do them,

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 that you may fear the Lord your God,

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 you and your sons and your sons' sons,

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 by keeping all these commands and statutes,

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 which I command you all the days of your life.

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 They wanted to see God's commands and his statutes,

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 the people of Israel continue to follow after God.

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 And so what does Paul here in this passage want to see passed on?

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 He says,

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 He's basically saying the whole gospel.

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 All that I have spent my life teaching you about who Jesus is and what he has done.

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 This isn't a secret.

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 This isn't a private revelation that Paul is conveying to Timothy.

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 No, this is the entire, the whole counsel of God,

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 which he has preached since his time of conversion.

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 A great phrase that I see Paul repeat,

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 both in 1 Timothy and 2 Timothy here.

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 He says it in the preceding chapter.

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 He talks about this message being the good deposit.

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 And it's this good deposit that was entrusted to him.

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 It's this good deposit that he's entrusted to Timothy

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 and wants to see entrusted to others as well.

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 And so when I was in law school,

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 I had to take a class called Wills, Trusts, and Estates.

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 It was not one of my favorite classes.

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 I really don't remember much about it.

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 I couldn't even tell you who taught the class.

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 But there's one thing that I remember from the class

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 is that a trustee,

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 his primary responsibility and his duty

00:16:19.779 --> 00:16:23.060
 is to the beneficiary of an estate.

00:16:23.060 --> 00:16:26.940
 So the trustee is someone who is named within the trust,

00:16:27.060 --> 00:16:29.980
 who is responsible for something that is not his,

00:16:30.440 --> 00:16:32.040
 whether it's money or land,

00:16:32.139 --> 00:16:32.980
 some sort of possession,

00:16:33.160 --> 00:16:34.000
 some sort of asset,

00:16:34.000 --> 00:16:36.639
 and he's controlling it for the benefit

00:16:36.639 --> 00:16:38.419
 of the person named in the trust,

00:16:38.500 --> 00:16:39.220
 the beneficiary.

00:16:40.120 --> 00:16:41.419
 And so we've probably heard stories

00:16:41.419 --> 00:16:43.879
 about trustees mismanaging money

00:16:43.879 --> 00:16:46.379
 or not doing what they're supposed to do,

00:16:46.460 --> 00:16:49.100
 this legal responsibility that they have to the beneficiary.

00:16:49.340 --> 00:16:51.960
 This is really what Paul is talking about here,

00:16:52.559 --> 00:16:54.259
 this image of a trustee.

00:16:55.379 --> 00:16:58.820
 Paul is a trustee of God's invaluable treasure,

00:16:58.919 --> 00:17:00.220
 this good deposit,

00:17:00.220 --> 00:17:02.720
 and it's not meant for him alone.

00:17:02.800 --> 00:17:04.519
 That's what he's trying to tell Timothy here.

00:17:05.360 --> 00:17:06.720
 It's not his to hoard.

00:17:06.960 --> 00:17:08.039
 It's not his to keep.

00:17:08.120 --> 00:17:08.779
 As a trustee,

00:17:08.819 --> 00:17:10.519
 it was his duty to protect it

00:17:10.519 --> 00:17:12.319
 and to share it with others

00:17:12.319 --> 00:17:15.940
 because it's those who hear the gospel.

00:17:16.140 --> 00:17:18.339
 They are the ones that are the beneficiaries,

00:17:18.720 --> 00:17:19.700
 you and me.

00:17:20.480 --> 00:17:21.819
 And as we share it with others,

00:17:22.559 --> 00:17:25.400
 there will be others that reap the benefit forever.

00:17:25.400 --> 00:17:27.140
 And so we see this progression

00:17:27.140 --> 00:17:29.280
 that occurs in these couple chapters

00:17:29.280 --> 00:17:31.560
 of Paul sharing the gospel,

00:17:32.000 --> 00:17:33.519
 and we see this gospel replicated

00:17:33.519 --> 00:17:36.140
 and shared and shared generation upon generation.

00:17:36.400 --> 00:17:38.780
 Looking back at chapter 1, verse 12,

00:17:39.220 --> 00:17:41.680
 Jesus entrusted this gospel to Paul.

00:17:42.340 --> 00:17:43.820
 Paul then, in verse 14,

00:17:43.960 --> 00:17:45.180
 entrusts it to Timothy.

00:17:45.680 --> 00:17:46.700
 Looking at verse 2,

00:17:47.160 --> 00:17:50.259
 Paul instructs Timothy to entrust it to faithful men

00:17:50.259 --> 00:17:52.400
 who will then entrust it to others.

00:17:52.400 --> 00:17:54.180
 We see this replication

00:17:54.180 --> 00:17:56.600
 and this multiplication going on of the gospel.

00:17:58.300 --> 00:18:00.259
 And so have you ever thought yourself

00:18:00.259 --> 00:18:02.740
 about your own gospel lineage,

00:18:02.940 --> 00:18:05.440
 your own gospel family tree, if you will?

00:18:06.160 --> 00:18:08.080
 Who was it that invested in you

00:18:08.080 --> 00:18:10.420
 who shared the gospel with you,

00:18:10.519 --> 00:18:12.600
 who discipled you in the faith?

00:18:14.080 --> 00:18:14.540
 Do you ever think,

00:18:14.700 --> 00:18:17.640
 who was the person who invested in that person?

00:18:18.500 --> 00:18:21.440
 And who is the person who invested in that person?

00:18:22.400 --> 00:18:25.259
 And then thinking back about yourself.

00:18:26.140 --> 00:18:28.980
 Who are you going to invest in?

00:18:29.500 --> 00:18:32.500
 Who are you going to give this good deposit to?

00:18:33.980 --> 00:18:36.280
 Because this message doesn't stop with us.

00:18:36.420 --> 00:18:38.680
 We are trustees of the gospel.

00:18:39.100 --> 00:18:41.980
 There are more and more beneficiaries to be had.

00:18:41.980 --> 00:18:44.660
 And so now,

00:18:45.019 --> 00:18:47.740
 not only does Paul talk about

00:18:47.740 --> 00:18:50.000
 this duty of discipleship

00:18:50.000 --> 00:18:51.440
 as intended for

00:18:51.440 --> 00:18:54.180
 those in leadership.

00:18:54.380 --> 00:18:54.920
 Let's look.

00:18:54.980 --> 00:18:55.700
 You may think that,

00:18:55.860 --> 00:18:56.680
 as he says,

00:18:56.940 --> 00:18:58.259
 this gospel is to be entrusted

00:18:58.259 --> 00:18:59.920
 to faithful men who can teach.

00:19:00.920 --> 00:19:01.980
 And so as we look at that,

00:19:02.039 --> 00:19:03.920
 and if you know these pastoral epistles,

00:19:04.120 --> 00:19:05.420
 1 and 2 Timothy and Titus,

00:19:05.440 --> 00:19:05.799
 you may think,

00:19:05.860 --> 00:19:06.000
 well,

00:19:06.000 --> 00:19:07.700
 does that really mean me?

00:19:08.019 --> 00:19:09.940
 Because I'm not an elder.

00:19:09.940 --> 00:19:12.680
 I'm not a leader within the church.

00:19:12.680 --> 00:19:14.380
 So maybe I'm off the hook.

00:19:14.500 --> 00:19:16.700
 But that's not what Paul is saying here.

00:19:16.759 --> 00:19:17.759
 Because if we look further

00:19:17.759 --> 00:19:19.680
 into these pastoral epistles,

00:19:19.799 --> 00:19:21.180
 if we turn to Titus 2,

00:19:22.279 --> 00:19:25.079
 Paul's writing about the duty of discipleship

00:19:25.079 --> 00:19:27.859
 that's intended for everyone within the church.

00:19:28.319 --> 00:19:29.440
 And he speaks specifically

00:19:29.440 --> 00:19:31.079
 to different people within the church,

00:19:31.200 --> 00:19:33.039
 different groups of people.

00:19:33.039 --> 00:19:34.059
 To old men, he says,

00:19:34.139 --> 00:19:36.460
 to teach what accords with sound doctrine.

00:19:37.940 --> 00:19:38.960
 To women, he says,

00:19:39.000 --> 00:19:40.000
 to teach what is good

00:19:40.000 --> 00:19:41.019
 and train younger women.

00:19:41.879 --> 00:19:42.500
 To young men,

00:19:42.559 --> 00:19:43.940
 to be a model of good works.

00:19:44.059 --> 00:19:44.619
 In your teaching,

00:19:44.740 --> 00:19:45.920
 show integrity and dignity.

00:19:47.039 --> 00:19:48.019
 To bond servants,

00:19:48.180 --> 00:19:49.279
 show all good faith

00:19:49.279 --> 00:19:50.019
 so that in everything

00:19:50.019 --> 00:19:50.940
 you may adorn

00:19:50.940 --> 00:19:53.659
 the doctrine of God our Savior.

00:19:55.779 --> 00:19:57.740
 So it's our duty as disciples

00:19:57.740 --> 00:20:00.159
 to entrust this good deposit to others

00:20:00.160 --> 00:20:04.259
 that we may see the spread of the gospel.

00:20:06.340 --> 00:20:07.600
 And so this brings us then

00:20:07.600 --> 00:20:08.960
 to Paul's third command,

00:20:09.080 --> 00:20:09.720
 to suffer.

00:20:10.620 --> 00:20:11.920
 Why do we need to be strengthened

00:20:11.920 --> 00:20:13.600
 by the grace that is in Christ Jesus

00:20:13.600 --> 00:20:15.519
 to entrust this message to others?

00:20:16.820 --> 00:20:17.880
 Because it's hard work.

00:20:19.120 --> 00:20:22.120
 Because we should expect to suffer in it.

00:20:23.540 --> 00:20:24.740
 Paul, in these last verses,

00:20:24.860 --> 00:20:25.940
 he gives three metaphors

00:20:25.940 --> 00:20:27.140
 for how we should suffer.

00:20:27.140 --> 00:20:28.620
 He looks at a soldier

00:20:28.620 --> 00:20:29.759
 and an athlete

00:20:29.759 --> 00:20:30.540
 and a farmer.

00:20:30.620 --> 00:20:31.259
 And I want to look at

00:20:31.259 --> 00:20:32.280
 each one of these specifically

00:20:32.280 --> 00:20:33.960
 because they really highlight

00:20:33.960 --> 00:20:34.980
 a specific discipline

00:20:34.980 --> 00:20:36.020
 that we need to have

00:20:36.020 --> 00:20:36.620
 as believers

00:20:36.620 --> 00:20:37.660
 and as disciples.

00:20:38.720 --> 00:20:40.280
 So let's consider the soldier first.

00:20:40.360 --> 00:20:40.820
 Verse three.

00:20:41.900 --> 00:20:42.840
 Share in the suffering

00:20:42.840 --> 00:20:44.660
 as a good soldier of Christ Jesus.

00:20:45.640 --> 00:20:47.140
 No soldier gets entangled

00:20:47.140 --> 00:20:48.340
 in civilian pursuits

00:20:48.340 --> 00:20:49.600
 since his aim

00:20:49.600 --> 00:20:50.759
 is to please the one

00:20:50.759 --> 00:20:51.800
 who enlisted him.

00:20:53.420 --> 00:20:55.300
 I recently watched a documentary

00:20:55.299 --> 00:20:57.240
 about something called

00:20:57.240 --> 00:20:58.099
 Reception Day

00:20:58.099 --> 00:20:59.299
 that took place

00:20:59.299 --> 00:21:01.220
 at Westminster Military Academy

00:21:01.220 --> 00:21:02.119
 or not Westminster,

00:21:02.319 --> 00:21:03.500
 West Point Military Academy

00:21:03.500 --> 00:21:04.720
 in the U.S.

00:21:04.839 --> 00:21:06.460
 And this is when the new cadets

00:21:06.460 --> 00:21:07.819
 were brought into the academy,

00:21:07.980 --> 00:21:09.259
 their very first day.

00:21:09.839 --> 00:21:11.879
 And it walked along with them

00:21:11.879 --> 00:21:13.139
 in what they had to do.

00:21:13.440 --> 00:21:14.240
 And it showed them

00:21:14.240 --> 00:21:15.139
 they arrive

00:21:15.139 --> 00:21:15.859
 and they go to this

00:21:15.859 --> 00:21:17.099
 brief orientation

00:21:17.099 --> 00:21:18.240
 and then they're given

00:21:18.240 --> 00:21:18.980
 60 seconds

00:21:18.980 --> 00:21:19.720
 to say goodbye

00:21:19.720 --> 00:21:20.639
 to their loved ones.

00:21:21.480 --> 00:21:22.000
 From there,

00:21:22.099 --> 00:21:23.079
 they're given a bag

00:21:23.079 --> 00:21:24.000
 where they put in,

00:21:24.000 --> 00:21:24.960
 they're told to put in

00:21:24.960 --> 00:21:26.079
 only certain possessions

00:21:26.079 --> 00:21:26.900
 that they'll have

00:21:26.900 --> 00:21:28.039
 for the next several weeks

00:21:28.039 --> 00:21:28.859
 during basic training.

00:21:29.440 --> 00:21:30.240
 And then they're marched

00:21:30.240 --> 00:21:31.759
 to the barbershop

00:21:31.759 --> 00:21:33.019
 where they all get

00:21:33.019 --> 00:21:33.920
 their heads shaved.

00:21:34.500 --> 00:21:35.500
 They're put in companies.

00:21:35.819 --> 00:21:36.900
 They are taught how to march

00:21:36.900 --> 00:21:38.059
 and how to follow orders.

00:21:38.519 --> 00:21:39.000
 And the day concludes

00:21:39.640 --> 00:21:40.680
 with an oath ceremony

00:21:40.680 --> 00:21:42.440
 that formally initiates

00:21:42.440 --> 00:21:43.180
 the new class

00:21:43.180 --> 00:21:44.319
 into West Point.

00:21:45.799 --> 00:21:46.839
 And so what's the purpose

00:21:46.839 --> 00:21:48.240
 of a reception day like this?

00:21:48.279 --> 00:21:48.980
 What's the purpose

00:21:48.980 --> 00:21:50.900
 of a basic training

00:21:50.900 --> 00:21:52.259
 that these soldiers go through?

00:21:52.259 --> 00:21:54.039
 I think it's really

00:21:54.039 --> 00:21:55.099
 to instill

00:21:55.099 --> 00:21:56.740
 single-mindedness

00:21:56.740 --> 00:21:57.980
 in these soldiers.

00:21:58.119 --> 00:21:58.400
 It's the,

00:21:58.480 --> 00:21:59.759
 it's the soldiers' duty

00:21:59.759 --> 00:22:00.640
 to support

00:22:00.640 --> 00:22:01.720
 and to defend

00:22:01.720 --> 00:22:02.980
 enemies

00:22:02.980 --> 00:22:04.480
 both foreign

00:22:04.480 --> 00:22:05.099
 and domestic.

00:22:06.619 --> 00:22:07.779
 And so in order to do so,

00:22:07.819 --> 00:22:08.680
 they can't be distracted

00:22:08.680 --> 00:22:09.799
 by civilian pursuits.

00:22:09.879 --> 00:22:10.759
 So things like family

00:22:10.759 --> 00:22:11.440
 and comforts

00:22:11.440 --> 00:22:11.859
 and possessions,

00:22:12.180 --> 00:22:13.299
 these things are put aside

00:22:13.299 --> 00:22:14.279
 in order that they may

00:22:14.279 --> 00:22:16.319
 fulfill their duty

00:22:16.319 --> 00:22:17.359
 to serve well.

00:22:17.359 --> 00:22:19.759
 And so Paul is saying

00:22:19.759 --> 00:22:20.599
 this is the mindset

00:22:20.599 --> 00:22:21.559
 that we must have

00:22:21.559 --> 00:22:22.339
 as disciples,

00:22:22.439 --> 00:22:22.979
 that we must be

00:22:22.979 --> 00:22:23.919
 single-minded.

00:22:24.579 --> 00:22:25.799
 Our goal as disciples

00:22:25.799 --> 00:22:27.479
 is to make disciples.

00:22:28.619 --> 00:22:29.539
 And so we need to think,

00:22:29.639 --> 00:22:29.979
 what's,

00:22:29.979 --> 00:22:31.019
 what's preventing us

00:22:31.019 --> 00:22:31.639
 from doing that?

00:22:33.619 --> 00:22:35.000
 How are we to demonstrate

00:22:35.000 --> 00:22:36.019
 single-mindedness

00:22:36.019 --> 00:22:37.059
 in our Christian life?

00:22:37.119 --> 00:22:38.000
 Do we need to change

00:22:38.000 --> 00:22:39.039
 the way that we spend

00:22:39.039 --> 00:22:39.619
 our time

00:22:39.619 --> 00:22:40.159
 or our money?

00:22:40.160 --> 00:22:43.860
 Are we more focused

00:22:43.860 --> 00:22:45.440
 on protecting our comforts

00:22:45.440 --> 00:22:46.259
 than pursuing

00:22:46.259 --> 00:22:48.160
 kingdom-building activities?

00:22:50.580 --> 00:22:51.680
 Just like a soldier

00:22:51.680 --> 00:22:52.279
 is supposed to be

00:22:52.279 --> 00:22:53.320
 distinct from a civilian,

00:22:55.080 --> 00:22:56.160
 our lives also

00:22:56.160 --> 00:22:56.900
 are supposed to look

00:22:56.900 --> 00:22:57.880
 different than the lives

00:22:57.880 --> 00:22:58.740
 of those around us

00:22:58.740 --> 00:22:59.800
 who do not know Christ.

00:23:01.980 --> 00:23:02.940
 And so secondly then,

00:23:03.259 --> 00:23:03.880
 the athlete,

00:23:04.920 --> 00:23:05.540
 verse 5,

00:23:05.580 --> 00:23:06.680
 an athlete is not crowned

00:23:06.680 --> 00:23:07.500
 unless he competes

00:23:07.500 --> 00:23:08.340
 according to the rules.

00:23:09.440 --> 00:23:10.140
 And so just like

00:23:10.140 --> 00:23:10.700
 a soldier

00:23:10.700 --> 00:23:11.920
 is to be single-minded,

00:23:12.040 --> 00:23:12.880
 the athlete is supposed

00:23:12.880 --> 00:23:13.980
 to be self-disciplined

00:23:13.980 --> 00:23:15.160
 in how they race

00:23:15.160 --> 00:23:16.220
 and how they train.

00:23:18.440 --> 00:23:19.940
 Maybe one of the most

00:23:19.940 --> 00:23:20.700
 famous stories

00:23:20.700 --> 00:23:21.300
 of a cheater

00:23:21.300 --> 00:23:21.900
 in a marathon

00:23:21.900 --> 00:23:23.100
 is a woman

00:23:23.100 --> 00:23:24.820
 named Rosie Ruiz

00:23:24.820 --> 00:23:26.400
 in the 1980

00:23:26.400 --> 00:23:27.400
 Boston Marathon.

00:23:27.620 --> 00:23:28.160
 This is a woman

00:23:28.160 --> 00:23:30.460
 who came across

00:23:30.460 --> 00:23:31.140
 the finish line

00:23:31.140 --> 00:23:31.820
 in a blazing

00:23:31.820 --> 00:23:33.140
 two hours and 31 minutes.

00:23:33.960 --> 00:23:35.160
 This set an American

00:23:35.160 --> 00:23:36.120
 record at the time.

00:23:37.060 --> 00:23:37.580
 And though there was

00:23:37.580 --> 00:23:38.240
 some suspicion

00:23:38.240 --> 00:23:39.300
 as to whether she

00:23:39.300 --> 00:23:40.100
 really ran the race,

00:23:40.140 --> 00:23:40.860
 back in 1980,

00:23:41.000 --> 00:23:41.460
 there weren't

00:23:41.460 --> 00:23:42.740
 any sort of microchips

00:23:42.740 --> 00:23:43.880
 that athletes wore.

00:23:43.980 --> 00:23:44.680
 There were no cameras

00:23:44.680 --> 00:23:45.300
 at every corner.

00:23:45.660 --> 00:23:46.020
 So it really,

00:23:46.120 --> 00:23:46.940
 it took over a week

00:23:46.940 --> 00:23:47.480
 to determine

00:23:47.480 --> 00:23:49.180
 that she was actually

00:23:49.180 --> 00:23:50.400
 not the winner,

00:23:50.480 --> 00:23:51.240
 that she had cheated.

00:23:51.700 --> 00:23:52.420
 There were some witnesses

00:23:52.420 --> 00:23:53.080
 that came forward

00:23:53.080 --> 00:23:53.940
 that said that she came

00:23:53.940 --> 00:23:54.400
 out of the crowd

00:23:54.400 --> 00:23:55.100
 at mile 25,

00:23:55.280 --> 00:23:56.240
 so she ran one mile

00:23:56.240 --> 00:23:57.020
 in order to win

00:23:57.020 --> 00:23:58.180
 the Boston Marathon.

00:24:00.340 --> 00:24:01.320
 But Paul here

00:24:01.320 --> 00:24:02.140
 is not only talking

00:24:02.140 --> 00:24:02.780
 about competing

00:24:02.780 --> 00:24:03.720
 according to the rules

00:24:03.720 --> 00:24:05.380
 when we actually race,

00:24:05.380 --> 00:24:08.060
 but also as we train.

00:24:08.820 --> 00:24:09.080
 You see,

00:24:09.120 --> 00:24:09.640
 in his time,

00:24:09.760 --> 00:24:10.360
 there would have been

00:24:10.360 --> 00:24:10.920
 Greek rule.

00:24:11.060 --> 00:24:11.940
 The Olympics would have

00:24:11.940 --> 00:24:12.440
 taken place.

00:24:12.520 --> 00:24:12.880
 There were actually

00:24:12.880 --> 00:24:14.060
 professional athletes

00:24:14.060 --> 00:24:15.120
 that would have trained

00:24:15.120 --> 00:24:15.980
 for these competitions.

00:24:16.300 --> 00:24:17.380
 And they had to follow

00:24:17.380 --> 00:24:18.840
 a rule to prepare

00:24:18.840 --> 00:24:19.740
 for 10 months

00:24:19.740 --> 00:24:21.080
 before their competition.

00:24:21.520 --> 00:24:22.040
 They had to take

00:24:22.040 --> 00:24:22.940
 an oath to Zeus

00:24:22.940 --> 00:24:23.820
 that their preparation

00:24:23.820 --> 00:24:25.180
 would be done properly.

00:24:25.180 --> 00:24:27.200
 And so,

00:24:27.660 --> 00:24:28.560
 we may know that

00:24:28.560 --> 00:24:29.460
 the Edinburgh Marathon

00:24:29.460 --> 00:24:30.420
 is next weekend, right?

00:24:30.519 --> 00:24:31.180
 If any of us

00:24:31.180 --> 00:24:31.880
 got up tomorrow

00:24:31.880 --> 00:24:33.100
 and decided,

00:24:33.220 --> 00:24:33.740
 huh, you know what?

00:24:33.759 --> 00:24:34.460
 I may start training

00:24:34.460 --> 00:24:35.019
 and run that thing

00:24:35.019 --> 00:24:35.500
 next week.

00:24:35.980 --> 00:24:36.740
 We'd all recognize

00:24:36.740 --> 00:24:37.259
 that person

00:24:37.259 --> 00:24:38.759
 as being a fool, right?

00:24:38.799 --> 00:24:39.759
 Whether you run or not,

00:24:39.820 --> 00:24:40.560
 we all know that

00:24:40.560 --> 00:24:41.259
 training for a marathon

00:24:41.259 --> 00:24:42.560
 takes time.

00:24:42.680 --> 00:24:43.620
 You have a running schedule.

00:24:43.720 --> 00:24:44.640
 You do tempo work.

00:24:45.480 --> 00:24:46.940
 You do long distance runs.

00:24:47.060 --> 00:24:47.799
 You have to change

00:24:47.799 --> 00:24:48.400
 your diet.

00:24:50.460 --> 00:24:50.779
 And so,

00:24:50.860 --> 00:24:51.660
 for us as believers,

00:24:51.820 --> 00:24:52.380
 we know that

00:24:52.380 --> 00:24:53.720
 when we see this command

00:24:53.720 --> 00:24:55.000
 to be self-disciplined

00:24:55.000 --> 00:24:55.880
 and to be obedient,

00:24:56.299 --> 00:24:56.720
 there's nothing

00:24:56.720 --> 00:24:57.519
 that we can do

00:24:57.519 --> 00:24:59.740
 to earn God's favor

00:24:59.740 --> 00:25:01.500
 by keeping these rules,

00:25:01.839 --> 00:25:03.819
 but we do follow

00:25:03.819 --> 00:25:05.059
 Christ's example

00:25:05.059 --> 00:25:05.740
 as a guide

00:25:05.740 --> 00:25:06.839
 for our conduct.

00:25:07.200 --> 00:25:07.440
 And so,

00:25:07.519 --> 00:25:08.140
 we have to ask,

00:25:08.240 --> 00:25:09.859
 are we self-disciplined

00:25:09.859 --> 00:25:11.799
 as God's disciples?

00:25:11.940 --> 00:25:13.099
 Are we spending time

00:25:13.099 --> 00:25:13.619
 in the Word?

00:25:14.140 --> 00:25:15.200
 Are we being faithful

00:25:15.200 --> 00:25:15.559
 in prayer?

00:25:15.619 --> 00:25:16.359
 Are we earnest

00:25:16.359 --> 00:25:17.440
 in worship?

00:25:18.380 --> 00:25:19.619
 Because there's no shortcuts

00:25:19.619 --> 00:25:20.460
 to cultivating

00:25:20.460 --> 00:25:21.380
 a relationship with God

00:25:21.380 --> 00:25:22.460
 like we just talked about.

00:25:22.640 --> 00:25:23.519
 In order to be

00:25:23.519 --> 00:25:24.299
 a disciple-maker,

00:25:24.299 --> 00:25:25.379
 we must first

00:25:25.379 --> 00:25:26.919
 abide in Christ.

00:25:29.240 --> 00:25:29.859
 We also see

00:25:29.859 --> 00:25:30.700
 there's no shortcuts

00:25:30.700 --> 00:25:32.440
 in disciple-making either.

00:25:33.220 --> 00:25:34.099
 Think of all the time

00:25:34.099 --> 00:25:35.079
 and energy churches

00:25:35.079 --> 00:25:36.200
 and ministries

00:25:36.200 --> 00:25:36.940
 have spent

00:25:36.940 --> 00:25:38.180
 in trying to figure out

00:25:38.180 --> 00:25:39.619
 ways to quickly

00:25:39.619 --> 00:25:40.519
 and easily

00:25:40.519 --> 00:25:41.919
 evangelize lost.

00:25:43.279 --> 00:25:43.539
 You know,

00:25:43.599 --> 00:25:44.480
 here's a track.

00:25:45.119 --> 00:25:46.460
 Join this program.

00:25:46.639 --> 00:25:47.960
 Come to this Bible study.

00:25:48.919 --> 00:25:49.799
 And not say that

00:25:49.799 --> 00:25:50.819
 those things are bad.

00:25:51.180 --> 00:25:51.639
 Those can be

00:25:51.639 --> 00:25:52.819
 very effective tools

00:25:52.819 --> 00:25:53.879
 in sharing the gospel.

00:25:54.980 --> 00:25:56.119
 But they should not

00:25:56.119 --> 00:25:57.460
 be seen as

00:25:57.460 --> 00:25:59.559
 in isolation.

00:26:00.339 --> 00:26:01.399
 They cannot be done

00:26:01.399 --> 00:26:02.379
 or replace

00:26:02.379 --> 00:26:03.159
 the need for

00:26:03.159 --> 00:26:03.980
 participation

00:26:03.980 --> 00:26:04.700
 on our part.

00:26:05.960 --> 00:26:06.379
 Real,

00:26:06.480 --> 00:26:07.939
 effective discipleship

00:26:07.939 --> 00:26:09.240
 is going to be

00:26:09.240 --> 00:26:09.559
 personal.

00:26:11.039 --> 00:26:11.339
 And so,

00:26:11.419 --> 00:26:11.980
 we think about

00:26:11.980 --> 00:26:13.099
 wanting to teach

00:26:13.099 --> 00:26:14.559
 someone from the Bible

00:26:14.559 --> 00:26:15.500
 or instruct them

00:26:15.500 --> 00:26:16.439
 how to read the Bible.

00:26:17.099 --> 00:26:17.819
 What's the best way

00:26:17.819 --> 00:26:18.279
 to do that?

00:26:18.279 --> 00:26:20.079
 is to read the Bible

00:26:20.079 --> 00:26:20.539
 with them.

00:26:22.119 --> 00:26:22.899
 You want to teach

00:26:22.899 --> 00:26:23.700
 someone how to pray?

00:26:24.759 --> 00:26:25.399
 Pray with them.

00:26:25.539 --> 00:26:26.180
 Invite them into

00:26:26.180 --> 00:26:27.079
 your own prayer life.

00:26:28.720 --> 00:26:29.460
 You want to teach

00:26:29.460 --> 00:26:30.019
 someone how to be

00:26:30.019 --> 00:26:30.639
 a good husband

00:26:30.639 --> 00:26:31.259
 or wife

00:26:31.259 --> 00:26:31.920
 or father?

00:26:32.619 --> 00:26:33.160
 Invite them into

00:26:33.160 --> 00:26:33.680
 your own home

00:26:33.680 --> 00:26:34.359
 where you can model

00:26:34.359 --> 00:26:35.039
 that for them.

00:26:36.319 --> 00:26:38.139
 Are we self-disciplined

00:26:38.139 --> 00:26:39.019
 enough

00:26:39.019 --> 00:26:40.819
 in order to do this?

00:26:41.339 --> 00:26:42.279
 That we may set

00:26:42.279 --> 00:26:43.279
 aside time?

00:26:43.500 --> 00:26:44.000
 That we may

00:26:44.000 --> 00:26:45.379
 prioritize relationships?

00:26:45.380 --> 00:26:46.540
 That we may desire

00:26:46.540 --> 00:26:47.260
 to invest

00:26:47.260 --> 00:26:48.720
 in the next generation

00:26:48.720 --> 00:26:49.340
 in such a way?

00:26:51.820 --> 00:26:52.220
 Lastly,

00:26:52.320 --> 00:26:53.000
 Paul describes

00:26:53.000 --> 00:26:53.980
 a hard-working farmer.

00:26:54.980 --> 00:26:55.580
 In verse 6,

00:26:55.620 --> 00:26:56.180
 he says this,

00:26:56.220 --> 00:26:57.000
 It is the hard-working

00:26:57.000 --> 00:26:57.400
 farmer

00:26:57.400 --> 00:26:58.600
 who ought to have

00:26:58.600 --> 00:26:59.580
 the first share

00:26:59.580 --> 00:27:00.140
 of crops.

00:27:01.720 --> 00:27:01.940
 Now,

00:27:01.960 --> 00:27:02.160
 I don't know

00:27:02.160 --> 00:27:02.820
 if any of you

00:27:02.820 --> 00:27:03.840
 have a vegetable garden.

00:27:03.940 --> 00:27:04.580
 I've never really

00:27:04.580 --> 00:27:05.720
 attempted a full-blown garden.

00:27:06.080 --> 00:27:06.580
 I've attempted

00:27:06.580 --> 00:27:07.520
 an herb garden once

00:27:07.520 --> 00:27:08.980
 or a herb garden,

00:27:09.020 --> 00:27:09.600
 as you say here,

00:27:10.080 --> 00:27:11.300
 and was only

00:27:11.300 --> 00:27:12.400
 mildly successful.

00:27:13.120 --> 00:27:14.100
 There's a lot of effort

00:27:14.100 --> 00:27:14.780
 you put into

00:27:14.779 --> 00:27:16.480
 planting the plants

00:27:16.480 --> 00:27:17.460
 and watering them

00:27:17.460 --> 00:27:18.200
 and protecting them

00:27:18.200 --> 00:27:18.839
 from insects

00:27:18.839 --> 00:27:19.579
 and the cold

00:27:19.579 --> 00:27:20.599
 and the heat.

00:27:21.460 --> 00:27:21.960
 And you realize

00:27:21.960 --> 00:27:22.799
 at the end of the day

00:27:22.799 --> 00:27:24.119
 what you have

00:27:24.119 --> 00:27:25.859
 profited in produce

00:27:25.859 --> 00:27:26.639
 you could have bought

00:27:26.639 --> 00:27:27.259
 at the supermarket

00:27:27.259 --> 00:27:28.059
 for a couple quid.

00:27:29.539 --> 00:27:30.099
 And so,

00:27:30.160 --> 00:27:30.899
 this is only talking

00:27:30.899 --> 00:27:32.379
 about a square meter

00:27:32.379 --> 00:27:33.259
 of land

00:27:33.259 --> 00:27:34.379
 in your back garden,

00:27:34.559 --> 00:27:35.259
 much less

00:27:35.259 --> 00:27:36.879
 a whole farm.

00:27:37.899 --> 00:27:38.680
 My family and I,

00:27:38.720 --> 00:27:39.180
 we went down

00:27:39.180 --> 00:27:39.920
 to the Yorkshire Nails

00:27:39.920 --> 00:27:41.079
 just last weekend.

00:27:42.019 --> 00:27:42.920
 And it's easy

00:27:42.920 --> 00:27:43.940
 to glamorize

00:27:43.940 --> 00:27:44.779
 farm life, right?

00:27:44.799 --> 00:27:45.759
 You see these sheep

00:27:45.759 --> 00:27:46.440
 and these cows

00:27:46.440 --> 00:27:46.960
 out in the fields,

00:27:47.039 --> 00:27:48.259
 you see rows of crops

00:27:48.259 --> 00:27:48.620
 growing,

00:27:48.759 --> 00:27:48.920
 you think,

00:27:48.980 --> 00:27:49.580
 ah, that would be

00:27:49.580 --> 00:27:50.660
 kind of fun for a while

00:27:50.660 --> 00:27:51.440
 to live as a farmer.

00:27:51.559 --> 00:27:52.100
 And then you realize

00:27:52.100 --> 00:27:52.900
 all the effort

00:27:52.900 --> 00:27:53.920
 that's needed

00:27:53.920 --> 00:27:55.180
 in order to be a farmer.

00:27:56.759 --> 00:27:57.539
 The truth is

00:27:57.539 --> 00:27:57.980
 that the farmer

00:27:57.980 --> 00:27:58.759
 is not hardworking,

00:27:58.820 --> 00:27:59.620
 he's not going to be

00:27:59.620 --> 00:28:00.660
 a farmer for very long.

00:28:01.640 --> 00:28:02.519
 And so, likewise,

00:28:02.720 --> 00:28:03.559
 we are called

00:28:03.559 --> 00:28:04.680
 to hard work

00:28:04.680 --> 00:28:05.160
 for the sake

00:28:05.160 --> 00:28:05.680
 of the gospel.

00:28:06.140 --> 00:28:06.700
 Spiritual work

00:28:06.700 --> 00:28:09.000
 is going to involve

00:28:09.000 --> 00:28:10.240
 exertion.

00:28:10.240 --> 00:28:11.500
 And so,

00:28:11.579 --> 00:28:12.240
 Paul says this

00:28:12.240 --> 00:28:13.339
 if we look at Galatians

00:28:13.339 --> 00:28:14.599
 chapter 6,

00:28:14.680 --> 00:28:15.579
 verses 7 through 9,

00:28:15.660 --> 00:28:16.400
 Paul says this,

00:28:17.400 --> 00:28:18.299
 Do not be deceived.

00:28:18.480 --> 00:28:19.559
 God is not mocked.

00:28:19.579 --> 00:28:20.700
 For whatever one sows,

00:28:20.839 --> 00:28:22.200
 that he will also reap.

00:28:22.759 --> 00:28:23.799
 For the one who sows

00:28:23.799 --> 00:28:24.839
 to his own flesh

00:28:24.839 --> 00:28:26.259
 will from the flesh

00:28:26.259 --> 00:28:26.859
 reap corruption.

00:28:27.620 --> 00:28:28.740
 But the one who sows

00:28:28.740 --> 00:28:29.480
 to the Spirit

00:28:29.480 --> 00:28:30.640
 will from the Spirit

00:28:30.640 --> 00:28:31.720
 reap eternal life.

00:28:32.519 --> 00:28:33.960
 And let us not grow weary

00:28:33.960 --> 00:28:34.819
 of doing good.

00:28:34.920 --> 00:28:36.059
 For in due season

00:28:36.059 --> 00:28:36.940
 we will reap

00:28:36.940 --> 00:28:38.559
 if we do not give up.

00:28:38.559 --> 00:28:41.740
 So, pursuing holiness,

00:28:42.720 --> 00:28:43.579
 sharing the gospel,

00:28:43.740 --> 00:28:44.440
 making disciples,

00:28:44.619 --> 00:28:45.099
 we recognize

00:28:45.099 --> 00:28:46.220
 that this is hard work.

00:28:47.159 --> 00:28:48.639
 And so, all these metaphors

00:28:48.639 --> 00:28:49.319
 of the athlete

00:28:49.319 --> 00:28:49.940
 and the soldier

00:28:49.940 --> 00:28:50.679
 and the farmer,

00:28:50.919 --> 00:28:51.480
 they illustrate

00:28:51.480 --> 00:28:52.539
 this whole hardness

00:28:52.539 --> 00:28:53.679
 that's needed

00:28:53.679 --> 00:28:55.259
 by all believers

00:28:55.259 --> 00:28:56.240
 to be focused

00:28:56.240 --> 00:28:57.480
 and self-disciplined

00:28:57.480 --> 00:28:58.460
 and to be hardworking.

00:28:58.539 --> 00:28:59.179
 These are traits

00:28:59.179 --> 00:29:00.799
 that if we don't possess them

00:29:00.799 --> 00:29:01.679
 we shouldn't expect

00:29:01.679 --> 00:29:02.879
 to see results.

00:29:05.279 --> 00:29:06.679
 But we recognize again

00:29:06.679 --> 00:29:07.480
 that this is why

00:29:07.480 --> 00:29:09.220
 Christ has strengthened us

00:29:09.220 --> 00:29:10.079
 with his grace.

00:29:10.160 --> 00:29:10.720
 It's not only

00:29:10.720 --> 00:29:12.480
 by his grace

00:29:12.480 --> 00:29:13.900
 that we have the ability

00:29:13.900 --> 00:29:15.079
 to serve and to suffer.

00:29:15.220 --> 00:29:16.259
 It is by his grace

00:29:16.259 --> 00:29:17.980
 that we can see results

00:29:17.980 --> 00:29:19.279
 that we may reap reward.

00:29:19.539 --> 00:29:21.579
 Each one of these metaphors,

00:29:21.839 --> 00:29:22.319
 the soldier,

00:29:22.440 --> 00:29:22.920
 the athlete,

00:29:23.000 --> 00:29:23.440
 the farmer,

00:29:23.559 --> 00:29:24.779
 we see a specific reward

00:29:24.779 --> 00:29:25.420
 that they receive.

00:29:25.500 --> 00:29:26.059
 The soldier,

00:29:26.299 --> 00:29:27.759
 it is to please his commander.

00:29:27.900 --> 00:29:29.079
 The athlete is to receive

00:29:29.079 --> 00:29:29.500
 the crown.

00:29:29.599 --> 00:29:31.000
 The farmer is to have

00:29:31.000 --> 00:29:32.099
 the first share of the crops.

00:29:32.860 --> 00:29:33.740
 And it's all grace.

00:29:33.740 --> 00:29:37.500
 We can't take credit for it.

00:29:38.259 --> 00:29:39.559
 We don't deserve it.

00:29:39.640 --> 00:29:40.599
 Christ is the one

00:29:40.599 --> 00:29:41.519
 who strengthened us

00:29:41.519 --> 00:29:42.819
 to suffer by his grace

00:29:42.819 --> 00:29:44.339
 and it is by his grace

00:29:44.339 --> 00:29:45.620
 that we are blessed

00:29:45.620 --> 00:29:46.819
 with results.

00:29:48.599 --> 00:29:49.660
 And so we could really

00:29:49.660 --> 00:29:50.200
 stop there

00:29:50.200 --> 00:29:52.259
 and walk away

00:29:52.259 --> 00:29:53.039
 with a charge

00:29:53.039 --> 00:29:54.099
 to be disciples

00:29:54.099 --> 00:29:55.160
 and make disciples.

00:29:55.480 --> 00:29:57.000
 But Paul gives us

00:29:57.000 --> 00:29:57.859
 one last instruction

00:29:57.859 --> 00:29:58.319
 in the passage

00:29:58.319 --> 00:29:58.960
 in verse 7.

00:29:59.700 --> 00:30:00.359
 He says this,

00:30:00.359 --> 00:30:01.339
 to think over

00:30:01.339 --> 00:30:02.219
 what I say

00:30:02.219 --> 00:30:03.779
 for the Lord

00:30:03.779 --> 00:30:04.339
 will give you

00:30:04.339 --> 00:30:05.059
 understanding

00:30:05.059 --> 00:30:06.419
 in everything.

00:30:08.079 --> 00:30:09.019
 One of the commentators

00:30:09.019 --> 00:30:09.500
 I read that,

00:30:09.619 --> 00:30:10.359
 he said that a modern

00:30:10.359 --> 00:30:11.519
 translation of this text

00:30:11.519 --> 00:30:12.319
 would simply be

00:30:12.319 --> 00:30:13.439
 Paul saying

00:30:13.439 --> 00:30:14.319
 pay attention

00:30:14.319 --> 00:30:15.159
 and listen up.

00:30:16.699 --> 00:30:17.599
 If you're a parent,

00:30:17.759 --> 00:30:18.419
 you may be used

00:30:18.419 --> 00:30:19.359
 to using that phrase

00:30:19.359 --> 00:30:20.059
 on your children.

00:30:20.279 --> 00:30:21.059
 You give them instruction

00:30:21.059 --> 00:30:21.759
 and realize it goes

00:30:21.759 --> 00:30:22.279
 in one year

00:30:22.279 --> 00:30:23.179
 and out the other.

00:30:23.279 --> 00:30:24.019
 So before you give

00:30:24.019 --> 00:30:24.859
 the instruction again,

00:30:24.939 --> 00:30:25.379
 you make sure

00:30:25.379 --> 00:30:26.259
 you have their attention.

00:30:26.459 --> 00:30:27.539
 Listen to what

00:30:27.539 --> 00:30:28.500
 I'm telling you.

00:30:29.079 --> 00:30:29.599
 Pay attention

00:30:29.599 --> 00:30:30.459
 to what I'm saying.

00:30:32.279 --> 00:30:33.219
 And so let's not

00:30:33.219 --> 00:30:33.980
 walk out of here

00:30:33.980 --> 00:30:34.500
 this evening

00:30:34.500 --> 00:30:36.099
 without taking

00:30:36.099 --> 00:30:36.899
 these commands

00:30:36.899 --> 00:30:37.379
 to heart.

00:30:38.919 --> 00:30:39.859
 We need to consider

00:30:39.859 --> 00:30:40.459
 how does this

00:30:40.459 --> 00:30:41.039
 apply to us?

00:30:41.099 --> 00:30:41.659
 Certainly we've heard

00:30:41.659 --> 00:30:42.559
 about being disciples

00:30:42.559 --> 00:30:43.359
 and disciple makers

00:30:43.359 --> 00:30:43.740
 again.

00:30:44.319 --> 00:30:45.299
 But what does this

00:30:45.299 --> 00:30:46.639
 mean for each one

00:30:46.639 --> 00:30:47.019
 of us?

00:30:47.139 --> 00:30:47.639
 This is something

00:30:47.639 --> 00:30:48.500
 that we're all called

00:30:48.500 --> 00:30:49.240
 to as believers.

00:30:51.000 --> 00:30:52.439
 And so do we desire

00:30:52.439 --> 00:30:53.439
 to be strengthened

00:30:53.439 --> 00:30:54.799
 by the grace of God

00:30:54.799 --> 00:30:55.859
 to be faithful disciples?

00:30:56.779 --> 00:30:57.519
 Are we eager

00:30:57.519 --> 00:30:58.419
 to entrust

00:30:58.419 --> 00:30:59.179
 the gospel

00:30:59.180 --> 00:31:00.700
 to the future

00:31:00.700 --> 00:31:01.259
 generation?

00:31:01.860 --> 00:31:02.320
 Are we willing

00:31:02.320 --> 00:31:03.180
 to answer the call

00:31:03.180 --> 00:31:03.660
 to suffer

00:31:03.660 --> 00:31:04.380
 in doing so?

00:31:05.140 --> 00:31:06.100
 Do we desire

00:31:06.100 --> 00:31:07.220
 to see the gospel

00:31:07.220 --> 00:31:08.480
 advance in our homes,

00:31:08.920 --> 00:31:09.860
 in our churches,

00:31:10.220 --> 00:31:10.980
 in our communities,

00:31:11.980 --> 00:31:12.740
 within our families?

00:31:14.860 --> 00:31:15.360
 You know,

00:31:15.420 --> 00:31:16.120
 we're in the middle

00:31:16.120 --> 00:31:17.100
 of the Renew Buclue

00:31:17.100 --> 00:31:18.880
 campaign right now.

00:31:19.299 --> 00:31:20.380
 And certainly we desire

00:31:20.380 --> 00:31:20.920
 to have a building

00:31:20.920 --> 00:31:21.580
 that's welcoming

00:31:21.580 --> 00:31:22.380
 and functioning

00:31:22.380 --> 00:31:23.100
 to be able to do

00:31:23.100 --> 00:31:23.519
 the preaching

00:31:23.519 --> 00:31:24.259
 of God's word

00:31:24.259 --> 00:31:25.340
 and do various ministries.

00:31:25.339 --> 00:31:26.220
 But as has been

00:31:26.220 --> 00:31:26.759
 said before,

00:31:26.759 --> 00:31:28.259
 if our vision

00:31:28.259 --> 00:31:28.939
 is simply just

00:31:28.939 --> 00:31:29.419
 to make a more

00:31:29.419 --> 00:31:30.000
 comfortable place

00:31:30.000 --> 00:31:30.500
 for us,

00:31:31.019 --> 00:31:31.639
 all our efforts

00:31:31.639 --> 00:31:32.059
 are going to be

00:31:32.059 --> 00:31:32.399
 in vain.

00:31:34.199 --> 00:31:34.959
 When we talk

00:31:34.959 --> 00:31:35.879
 about Renew Buclue,

00:31:35.959 --> 00:31:36.519
 it's the renewal

00:31:36.519 --> 00:31:37.579
 of our hearts.

00:31:37.699 --> 00:31:38.220
 It's the renewal

00:31:38.220 --> 00:31:39.319
 of our relationship

00:31:39.319 --> 00:31:40.299
 with God.

00:31:40.359 --> 00:31:40.799
 It's the renewal

00:31:40.799 --> 00:31:41.500
 of our commitment

00:31:41.500 --> 00:31:42.319
 to love

00:31:42.319 --> 00:31:43.959
 and serve our city.

00:31:44.039 --> 00:31:44.539
 It's a renewal

00:31:44.539 --> 00:31:46.959
 to see Christ's kingdom

00:31:46.959 --> 00:31:47.599
 come.

00:31:49.159 --> 00:31:50.000
 And so that's

00:31:50.000 --> 00:31:50.799
 the true disciple

00:31:50.799 --> 00:31:51.720
 of a disciple,

00:31:51.980 --> 00:31:53.619
 the true desire

00:31:53.619 --> 00:31:54.259
 of a disciple

00:31:54.259 --> 00:31:55.599
 that we should have.

00:31:56.599 --> 00:31:57.139
 And so I want

00:31:57.139 --> 00:31:58.139
 to end with a quote

00:31:58.139 --> 00:31:59.579
 from Dietrich Bonhoeffer,

00:31:59.959 --> 00:32:00.859
 the German theologian.

00:32:00.939 --> 00:32:01.899
 This is from his book,

00:32:02.459 --> 00:32:03.339
 which I highly recommend,

00:32:03.399 --> 00:32:05.219
 The Cost of Discipleship.

00:32:05.239 --> 00:32:06.039
 And he says this,

00:32:07.179 --> 00:32:08.259
 And if we answer

00:32:08.259 --> 00:32:09.639
 the call to discipleship,

00:32:09.759 --> 00:32:10.939
 where will it lead us?

00:32:12.000 --> 00:32:12.799
 What decisions

00:32:12.799 --> 00:32:14.219
 and partings

00:32:14.219 --> 00:32:14.899
 will it demand?

00:32:15.699 --> 00:32:17.199
 To answer this question,

00:32:17.299 --> 00:32:18.219
 we shall have to go

00:32:18.219 --> 00:32:18.679
 to him,

00:32:18.779 --> 00:32:19.879
 for only he knows

00:32:19.879 --> 00:32:20.419
 the answer.

00:32:21.459 --> 00:32:22.500
 Only Jesus Christ,

00:32:22.579 --> 00:32:23.319
 who bids us

00:32:23.319 --> 00:32:24.240
 follow him,

00:32:24.319 --> 00:32:25.299
 knows the journey's end.

00:32:26.039 --> 00:32:27.179
 But we do know

00:32:27.179 --> 00:32:28.519
 that it will be a road

00:32:28.519 --> 00:32:29.679
 of boundless mercy.

00:32:31.000 --> 00:32:32.819
 Discipleship means joy.

00:32:34.099 --> 00:32:34.879
 Pray with me.

00:32:40.099 --> 00:32:40.939
 Lord, we thank you

00:32:40.939 --> 00:32:41.720
 for the encouragement

00:32:41.720 --> 00:32:42.919
 of your word this evening.

00:32:44.899 --> 00:32:45.639
 We thank you

00:32:45.639 --> 00:32:46.519
 for the privilege

00:32:46.519 --> 00:32:48.720
 of being called disciples.

00:32:49.879 --> 00:32:50.599
 And we know

00:32:50.599 --> 00:32:51.240
 that it is not

00:32:51.240 --> 00:32:52.240
 of our own strength,

00:32:52.240 --> 00:32:54.779
 it is only by your grace

00:32:54.779 --> 00:32:55.700
 that we may follow

00:32:55.700 --> 00:32:56.299
 after you.

00:32:57.940 --> 00:32:58.759
 And so, Lord,

00:32:58.819 --> 00:32:59.819
 we ask for your grace.

00:32:59.920 --> 00:33:01.620
 May it abound in us.

00:33:04.039 --> 00:33:05.819
 May we desire it richly

00:33:05.819 --> 00:33:06.720
 in our lives

00:33:06.720 --> 00:33:07.559
 to experience

00:33:07.559 --> 00:33:08.940
 and to share with others.

00:33:10.559 --> 00:33:11.900
 May we take these commands

00:33:11.900 --> 00:33:12.720
 of Paul to heart,

00:33:12.839 --> 00:33:14.519
 to desire to entrust

00:33:14.519 --> 00:33:15.099
 the gospel

00:33:15.099 --> 00:33:16.599
 to others,

00:33:16.599 --> 00:33:18.919
 to see your kingdom

00:33:18.919 --> 00:33:19.639
 expand

00:33:19.639 --> 00:33:21.139
 and the gospel

00:33:21.139 --> 00:33:21.799
 multiplied.

00:33:23.679 --> 00:33:24.379
 And God,

00:33:24.459 --> 00:33:26.240
 may we be willing

00:33:26.240 --> 00:33:26.859
 to suffer

00:33:26.859 --> 00:33:28.339
 to see this happen.

00:33:29.759 --> 00:33:31.599
 To put our comforts aside

00:33:31.599 --> 00:33:33.619
 that we may follow

00:33:33.619 --> 00:33:34.419
 wholeheartedly

00:33:34.419 --> 00:33:35.059
 after you.

00:33:35.059 --> 00:33:38.799
 God, we know

00:33:38.799 --> 00:33:39.960
 that there is

00:33:39.960 --> 00:33:42.919
 a extreme calling

00:33:42.919 --> 00:33:43.819
 that looks very different

00:33:43.819 --> 00:33:46.559
 from those

00:33:46.559 --> 00:33:47.839
 in our secular world.

00:33:49.599 --> 00:33:50.200
 And so,

00:33:50.279 --> 00:33:51.200
 we ask for your help

00:33:51.200 --> 00:33:52.019
 and your guidance.

00:33:53.480 --> 00:33:54.200
 We ask,

00:33:54.359 --> 00:33:54.440
 Lord,

00:33:54.539 --> 00:33:55.419
 first and foremost,

00:33:56.139 --> 00:33:57.179
 that you draw us

00:33:57.179 --> 00:33:57.960
 close to yourself,

00:33:58.519 --> 00:34:00.539
 that you give us

00:34:00.539 --> 00:34:01.899
 a hunger for you,

00:34:01.900 --> 00:34:03.620
 that we may follow

00:34:03.620 --> 00:34:04.140
 after you

00:34:04.140 --> 00:34:05.100
 and abide in you.

00:34:05.880 --> 00:34:07.200
 We pray this in Jesus' name.

00:34:07.980 --> 00:34:08.220
 Amen.

00:34:12.059 --> 00:34:13.139
 Now we're going to sing

00:34:13.139 --> 00:34:13.860
 our last hymn.