WEBVTT

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 to hear and to understand and to respond in faith and trust to your word today.

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 We pray this in Jesus' name. Amen.

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 Turn with me in your Bibles to Luke chapter 11.

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 We are going through the middle part of the Gospel of Luke this winter.

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 Today we are looking at the end of chapter 11 and the beginning of chapter 12, starting at chapter 11, verse 37.

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 If you are looking in the Pew Bible, the page number is listed in the bulletin.

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 817, thanks.

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 So Luke chapter 11, starting at verse 37.

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 Let me read this passage to us this morning.

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 While Jesus was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table.

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 The Pharisee was astonished to see that Jesus did not first wash before dinner.

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 And the Lord said to him,

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 Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness.

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 You fools!

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 Did not he who make the outside make the inside also?

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 But give his alms those things that are within.

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 And behold, everything is clean for you.

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 But woe to you, Pharisees!

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 For you tithe, mint, and rue, and every herb, and neglect justice and the love of God.

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 These you ought to have done without neglecting the others.

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 Woe to you, Pharisees!

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 For you love the best seat in the synagogues and greetings in the marketplaces.

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 Woe to you!

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 For you are like unmarked graves.

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 And people walk over them without knowing it.

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 One of the lawyers answered him,

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 Teacher, in saying these things you insult us also.

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 And he said,

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 Woe to you lawyers also!

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 For you load people with burdens hard to bear,

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 and you yourselves do not touch the burdens with one of your fingers.

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 Woe to you!

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 For you build the tombs of the prophets whom your fathers killed.

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 So you are witnesses, and you consent to the deeds of your fathers.

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 For they killed them, and you build their tombs.

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 Therefore also the wisdom of God said,

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 I will send them prophets and apostles,

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 some of whom they will kill and persecute,

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 so that the blood of all the prophets shed from the foundation of the world

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 may be charged against this generation,

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 from the blood of Abel to the blood of Zechariah,

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 who perished between the altar and the sanctuary.

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 Yes, I tell you, it will be required of this generation.

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 Woe to you lawyers!

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 For you have taken away the key of knowledge.

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 You did not enter yourselves, and you hindered those who were entering.

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 As he went away from there, the scribes and the Pharisees began to press him hard

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 and to provoke him to speak about many things,

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 lying in wait for him to catch him in something he might say.

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 In the meantime, when so many thousands of the people had gathered together

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 that they were trampling one another,

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 he began to say to his disciples first,

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 Beware of the leaven of the Pharisees, which is hypocrisy.

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 Nothing is covered up that will not be revealed,

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 or hidden that will not be known.

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 Therefore, whatever you have said in the dark shall be heard in the light,

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 and what you have whispered in private rooms shall be proclaimed on the housetops.

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 I tell you, my friends, do not fear those who kill the body,

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 and after that have nothing more that they can do.

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 But I will warn you whom to fear.

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 Fear him who, after he has killed, has authority to cast into hell.

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 Yes, I tell you, fear him.

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 Are not five sparrows sold for two pennies?

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 And not one of them is forgotten before God.

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 Why, even the hairs of your head are all numbered.

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 Fear not.

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 You are of more value than many sparrows.

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 And I tell you, everyone who acknowledges me before men,

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 the Son of Man also will acknowledge before the angels of God.

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 But the one who denies me before men will be denied before the angels of God.

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 And everyone who speaks a word against the Son of Man will be forgiven,

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 but the one who blasphemes against the Holy Spirit will not be forgiven.

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 And when they bring you before the synagogues and the rulers and the authorities,

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 do not be anxious about how you should defend yourself or what you should say,

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 for the Holy Spirit will teach you in that very hour what you ought to say.

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 One of the most common reasons why people leave the church

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 or never darken the door of a church

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 is because they have seen too much hypocrisy inside it.

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 I was talking to a small business owner recently.

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 He said,

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 the worst customer I had to deal with last year was a pastor of a Baptist church.

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 I lost over $10,000 because he lied and never paid what he owed.

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 Sadly, that's far from the worst example.

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 In the past few years, I can think of several prominent evangelical Christian leaders

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 who have stepped down or been removed from their positions because of moral failures,

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 often relating to money, sex, or power.

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 Many of these things had been going on for years before they got called out.

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 Earlier this month, the Roman Catholic Archdiocese of Hartford released the list of priests

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 who had been credibly accused of sexually abusing minors in the diocese since its founding in 1953.

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 48 priests.

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 Some of you have experienced these things personally or in your families.

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 You know the damage that can be done to human beings made in the image of God

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 and to the reputation of God himself

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 when those who claim to represent God act in deeply ungodly ways.

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 Jesus knows that too.

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 In the passage we're looking at this morning, Jesus addresses the issue of hypocrisy,

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 specifically religious hypocrisy.

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 And we see how deeply Jesus cares for those harmed by it

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 because of how strongly he rebuked those who perpetuated it.

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 These are some of Jesus' strongest words of rebuke recorded in any of the Gospels.

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 This morning, I want us to look at three things.

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 First, I want us to look at Jesus' rebuke of the Pharisees and their hypocrisy.

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 Second, I want to look at Jesus' warning to his followers to beware of the danger of hypocrisy.

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 And third, I want to look at the remedy Jesus gives to counter hypocrisy.

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 So first, Jesus' rebuke of the Pharisees' hypocrisy.

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 We see this in the end of chapter 11.

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 Now, the context for this scene is Jesus is teaching the crowds,

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 and a Pharisee who was listening invited him over for a meal.

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 Now, the Pharisees were a highly respected and widely influential group in Jesus' time.

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 They were a relatively small group.

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 Josephus, the historian, says that they numbered about 6,000,

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 just about 1% of the Jewish population.

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 But he says they were very influential among the common people.

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 And after Jerusalem was destroyed in the year 70 A.D.,

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 the Pharisee movement developed into what we now know as rabbinic Judaism.

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 Broadly speaking, the Pharisees and Jesus would have agreed about many things.

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 They were committed to the divine inspiration and authority of the Bible.

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 They diligently studied it and sought to put it into practice.

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 They affirmed core biblical doctrines,

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 God's sovereignty and human responsibility,

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 the reality of angels and demons,

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 the hope of the bodily resurrection.

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 They were not a political party either.

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 They were willing to work with whoever was in power.

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 They only wanted freedom to follow God's laws as they understood them.

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 Now, the Pharisees were not the only Jewish group at that time.

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 There were also several others,

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 including the Herodians who were allies of the ruling dynasty,

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 the Sadducees, worldly aristocrats who controlled the temple,

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 the Essenes who went out into the desert and lived separately in communes,

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 and the Zealots who wanted to promote,

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 advocated violent revolution against the Roman government.

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 And so of all the Jewish groups,

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 you would think that Jesus and the Pharisees shared most in common.

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 But what we see in the Gospels is that Jesus and the Pharisees

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 were often deeply at odds with each other.

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 Jesus interacted with the Pharisees more than any of these other groups,

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 25 times just in Luke's Gospel.

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 But he also criticized the Pharisees more than any other group.

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 And here Jesus rebuked the Pharisees for their hypocrisy.

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 Verse 38,

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 the Pharisee was astonished that Jesus did not first wash before eating.

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 Now, the Pharisees were not concerned about the spread of germs.

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 That was not the concern back in the first century.

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 And they even used such a small amount of water

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 that it wouldn't have made a difference.

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 They were concerned, though, about ritual purity.

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 You see, the Pharisees were careful to obey not only the biblical laws,

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 but also the oral traditions that had developed over time

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 that were seen as sort of safeguards or fences

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 to keep someone from breaking the law by mistake.

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 In the case of handwashing,

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 the Old Testament law only required handwashing in two instances.

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 After a person touched a bodily discharge

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 or before priests ate the holy offerings.

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 But the Pharisees required it before all meals,

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 especially after interacting with crowds

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 who were seen as sort of suspect and unclean,

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 and in many other contexts.

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 25% of the Mishnah,

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 which is a later compilation of Jewish oral traditions,

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 is concerned with ritual washing and bathing.

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 So it was a major concern of the Pharisees.

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 And they were scrupulous about it.

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 Jesus did not share the Pharisees' concern

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 for ritual cleanliness.

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 See, one of the most important differences

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 between Jesus and the Pharisees

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 is that Jesus was committed to upholding the authority of the Bible,

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 but he was not committed to upholding all of the traditions

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 that had accumulated over the years around the Bible.

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 And Jesus' concern was that the Pharisees' emphasis

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 on ritual purity had undermined their commitment

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 and the Bible's emphasis on moral integrity.

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 And so Jesus publicly and provocatively confronted the Pharisees.

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 It's hard to overstate how provocative Jesus was

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 in this context.

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 I mean, think about it.

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 He's invited to somebody's house,

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 and he knows that it's customary to do the ritual washing,

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 but he doesn't do it.

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 And then when he sees his host's evident surprise and dismay,

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 he starts blasting the Pharisees for their lack of integrity.

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 He completely disregards the social conventions of politeness.

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 You look all put together on the outside,

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 and you're a mess on the inside, you fools.

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 You need a clean heart, not just clean hands.

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 Woe to you.

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 Imagine if you invited someone over for dinner,

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 and they started talking like that.

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 And then after hearing Jesus' three woes on the Pharisees,

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 a lawyer speaks up.

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 Now, he's not a lawyer like we think of,

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 a prosecutor or a defense attorney.

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 This was a scribe, a law scholar,

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 a scholar of the Old Testament law.

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 And you might say that the scribes or the lawyers,

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 the two words are sort of interchangeable.

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 They were sort of the academic prowess behind the Pharisee movement,

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 and the Pharisees were the ones who sort of relied on their exegesis

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 and study and interpretation and taught the people.

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 But Jesus didn't let them off the hook either.

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 He pronounced three woes on the scribes in verses 46 to 52.

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 You heap on burdens, and you don't help a bit.

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 You honor the prophets, but only if they're already dead,

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 not if they're living and speaking to you.

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 And instead of opening the door to God,

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 you are blocking it.

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 In each series, if you notice,

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 the third and final woe, verses 44 and 52,

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 focuses on how the hypocrisy of religious leaders

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 negatively impacts those who follow them

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 and hinders them.

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 Now, you might say, why did Jesus say all this?

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 It wasn't because Jesus delighted in creating a ruckus

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 and telling people off.

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 It wasn't because he was hungry and frustrated

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 and needed to vent.

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 No, it's because Jesus saw that something much more important

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 than politeness was at stake.

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 It's because Jesus was not only the Pharisees' guest,

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 he was also the Pharisees' Lord.

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 You see, all along, if you read the Gospel of Luke up to this point,

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 all along, the Pharisees and the scribes have heard Jesus' teaching.

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 They've seen Jesus' healing.

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 And all along, they've been accusing him in their hearts

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 and grumbling about him behind his back.

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 Chapter 5, verse 21 and 22,

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 they questioned in their hearts

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 when Jesus had healed a paralyzed man.

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 Chapter 5, verse 30,

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 they grumbled at his disciples

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 when Jesus went to Levi, the tax collector's house.

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 Chapter 6, verse 7,

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 they watched Jesus to find a reason to accuse him.

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 Chapter 10, verse 25 and 29,

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 one of them tested Jesus wanting to justify himself.

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 So, after forbearing with them for quite some time,

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 Jesus here calls them out in no uncertain terms.

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 You see, it's important to realize

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 Jesus was not just spouting angry rhetoric

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 against a group of people that he was ignorant of

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 and hadn't bothered to interact with.

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 There's plenty of that out in the world today,

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 and it doesn't please the Lord.

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 Neither was Jesus simply complaining

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 about the Pharisees behind their back.

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 There's also plenty of complaining behind people's backs

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 in our world today as well.

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 It is cowardly and counterproductive

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 to complain about someone behind their back

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 and refuse to address your concerns to their face.

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 The Pharisees questioned in their hearts

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 and grumbled behind Jesus' back.

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 Jesus challenged the Pharisees to their face,

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 straightforwardly, directly.

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 He didn't say what they wanted to hear.

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 He said what they needed to hear,

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 and in doing so, he honored their humanity

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 and gave them an opportunity to change.

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 You see, Jesus was speaking not as a cynical outsider,

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 but as a committed insider.

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 He was calling out the tragic flaws

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 of his very own people,

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 calling them to change before it would be too late.

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 And in this way, Jesus was like many

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 of the Old Testament prophets.

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 We read earlier from Isaiah.

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 But the 8th century prophets, Isaiah, Hosea, Amos, Micah,

00:16:18.200 --> 00:16:20.919
 these prophets all warned the people of Israel

00:16:20.919 --> 00:16:23.419
 that for generations God had been patient,

00:16:24.080 --> 00:16:27.680
 and God had not brought the punishment upon them

00:16:27.680 --> 00:16:28.940
 that they had deserved.

00:16:30.399 --> 00:16:32.639
 But these prophets warned that if they continued

00:16:32.639 --> 00:16:34.700
 to persist in their wicked ways,

00:16:35.080 --> 00:16:37.279
 that God would bring a terrible catastrophe,

00:16:37.840 --> 00:16:41.460
 exile, and death upon the nation as a whole.

00:16:41.860 --> 00:16:44.700
 And Jesus gives a very similar warning

00:16:44.700 --> 00:16:46.840
 in verses 47 to 51.

00:16:50.100 --> 00:16:52.080
 Sadly, what we see at the end of the chapter

00:16:52.080 --> 00:16:53.600
 is that the Pharisees and scribes

00:16:53.600 --> 00:16:56.860
 do not take Jesus' warning and rebuke to heart.

00:16:58.399 --> 00:17:00.980
 They only become more hostile,

00:17:01.759 --> 00:17:03.860
 more intent on hunting him down.

00:17:06.079 --> 00:17:09.460
 So that's Jesus' rebuke of the Pharisees and the scribes.

00:17:09.460 --> 00:17:12.740
 But the second point I want us to consider

00:17:12.740 --> 00:17:16.759
 is Jesus' warning to beware of hypocrisy.

00:17:19.240 --> 00:17:21.380
 You know, it's tempting to think that hypocrisy

00:17:21.380 --> 00:17:23.079
 is only somewhere out there.

00:17:24.799 --> 00:17:26.160
 Some other people,

00:17:27.259 --> 00:17:28.860
 some other kind of church,

00:17:29.740 --> 00:17:31.759
 some other religion,

00:17:31.759 --> 00:17:37.759
 some group with a different political affiliation.

00:17:39.920 --> 00:17:41.099
 If you're a secular person,

00:17:41.180 --> 00:17:43.500
 you might be tempted to think that hypocrisy

00:17:43.500 --> 00:17:44.599
 is only a religious thing.

00:17:47.539 --> 00:17:49.519
 I think hypocrisy is a human problem.

00:17:52.240 --> 00:17:53.339
 It affects us all.

00:17:53.339 --> 00:17:55.819
 In chapter 12, verse 1,

00:17:55.899 --> 00:17:56.899
 Jesus said to his disciples,

00:17:57.059 --> 00:17:59.339
 beware of the leaven of the Pharisees,

00:17:59.399 --> 00:18:00.339
 which is hypocrisy.

00:18:01.839 --> 00:18:04.579
 You see, Jesus did not only confront the Pharisees,

00:18:04.699 --> 00:18:06.599
 he also warned his own disciples

00:18:06.599 --> 00:18:08.099
 that they too were vulnerable

00:18:08.099 --> 00:18:11.639
 to the danger of falling into hypocrisy.

00:18:12.480 --> 00:18:13.959
 He said it's like leaven,

00:18:14.079 --> 00:18:14.819
 like yeast,

00:18:15.059 --> 00:18:17.759
 that can creep into a batch of dough.

00:18:17.879 --> 00:18:19.339
 And at first, it's so small

00:18:19.339 --> 00:18:22.000
 that you can hardly notice it

00:18:22.000 --> 00:18:23.639
 when it's mixed in with the flour.

00:18:25.379 --> 00:18:27.639
 And only gradually over time

00:18:27.639 --> 00:18:29.659
 does it become more and more pervasive,

00:18:30.359 --> 00:18:32.480
 puffing up the whole loaf of bread.

00:18:32.619 --> 00:18:33.139
 It adds,

00:18:34.119 --> 00:18:36.039
 it doesn't add any substance.

00:18:36.839 --> 00:18:39.259
 It only changes the appearance.

00:18:41.819 --> 00:18:43.579
 Jesus says hypocrisy is like that.

00:18:45.019 --> 00:18:47.720
 It can creep in unnoticed at first,

00:18:47.720 --> 00:18:48.579
 under the radar,

00:18:48.759 --> 00:18:49.559
 under the surface,

00:18:49.819 --> 00:18:51.240
 and only over time

00:18:51.240 --> 00:18:52.860
 it corrupts everything.

00:18:53.799 --> 00:18:55.200
 Today we might say hypocrisy

00:18:55.200 --> 00:18:56.140
 is like a virus.

00:18:58.380 --> 00:19:00.759
 So small that you can't even see it,

00:19:00.819 --> 00:19:01.900
 but capable of making

00:19:01.900 --> 00:19:03.920
 an entire body sick.

00:19:06.460 --> 00:19:07.720
 And then spreading it

00:19:07.720 --> 00:19:09.319
 to an entire family.

00:19:10.600 --> 00:19:10.860
 Right?

00:19:11.039 --> 00:19:12.240
 Most of us have had sickness

00:19:12.240 --> 00:19:13.059
 running through our families

00:19:13.059 --> 00:19:14.100
 in the last month or two.

00:19:14.200 --> 00:19:15.120
 We can go with that's like.

00:19:15.119 --> 00:19:18.679
 So here's the question

00:19:18.679 --> 00:19:19.459
 we need to ask.

00:19:21.000 --> 00:19:22.119
 In what specific ways

00:19:22.119 --> 00:19:23.000
 have we allowed

00:19:23.000 --> 00:19:25.519
 or are we prone to allow

00:19:25.519 --> 00:19:27.519
 the virus of hypocrisy

00:19:27.519 --> 00:19:29.159
 to attach itself to our system?

00:19:30.679 --> 00:19:31.239
 Individually

00:19:31.239 --> 00:19:33.079
 and as a church.

00:19:34.699 --> 00:19:36.239
 Let me point out some ways

00:19:36.239 --> 00:19:37.279
 that it can begin

00:19:37.279 --> 00:19:40.399
 to take root inside us,

00:19:40.479 --> 00:19:41.259
 to puff us up,

00:19:41.339 --> 00:19:42.099
 to infect us

00:19:42.099 --> 00:19:44.719
 without us even realizing it.

00:19:45.119 --> 00:19:49.039
 One,

00:19:49.239 --> 00:19:50.639
 when we value appearances

00:19:50.639 --> 00:19:51.779
 more than reality.

00:19:52.359 --> 00:19:53.699
 Verse 39 and 40.

00:19:56.439 --> 00:19:57.479
 Some of you have told me

00:19:57.479 --> 00:19:58.159
 about churches

00:19:58.159 --> 00:19:59.139
 that you have,

00:19:59.500 --> 00:20:00.679
 where you have walked in

00:20:00.679 --> 00:20:02.459
 and people have judged you

00:20:02.459 --> 00:20:03.039
 by the clothes

00:20:03.039 --> 00:20:03.719
 that you are wearing.

00:20:05.000 --> 00:20:06.319
 And you immediately felt

00:20:06.319 --> 00:20:07.219
 like you didn't belong.

00:20:07.220 --> 00:20:11.759
 I don't think that's our main problem

00:20:11.759 --> 00:20:12.400
 here at Trinity.

00:20:14.140 --> 00:20:16.339
 But I will tell you this.

00:20:17.660 --> 00:20:18.519
 Over the years,

00:20:18.620 --> 00:20:19.819
 many people have come to me

00:20:19.819 --> 00:20:21.160
 and said something like this.

00:20:22.660 --> 00:20:24.079
 I look around the church

00:20:24.079 --> 00:20:26.740
 and everyone else in the church

00:20:26.740 --> 00:20:27.720
 seems so perfect

00:20:27.720 --> 00:20:28.940
 and I'm a mess.

00:20:31.420 --> 00:20:32.539
 If I had a dollar

00:20:32.539 --> 00:20:33.640
 for every time somebody

00:20:33.640 --> 00:20:34.640
 had said that to me,

00:20:34.799 --> 00:20:36.039
 I could take my wife out

00:20:36.039 --> 00:20:37.019
 to a really nice dinner.

00:20:41.319 --> 00:20:42.539
 So if you feel that way,

00:20:42.599 --> 00:20:43.200
 you're not alone.

00:20:46.079 --> 00:20:47.819
 Are we afraid to be honest

00:20:47.819 --> 00:20:49.960
 about our brokenness,

00:20:50.339 --> 00:20:53.480
 our disordered desires,

00:20:53.799 --> 00:20:55.119
 our besetting sins

00:20:55.119 --> 00:20:56.460
 because we're so concerned

00:20:56.460 --> 00:20:58.240
 with trying to hold together

00:20:58.240 --> 00:20:59.299
 a good appearance

00:20:59.299 --> 00:21:01.139
 because we're afraid

00:21:01.139 --> 00:21:01.839
 of the shame?

00:21:05.859 --> 00:21:06.379
 Two.

00:21:07.859 --> 00:21:09.539
 When we make God's law

00:21:09.539 --> 00:21:10.799
 into a checklist.

00:21:11.819 --> 00:21:12.839
 Verse 42.

00:21:14.619 --> 00:21:15.559
 According to Jesus,

00:21:15.659 --> 00:21:17.419
 the basics of godly living

00:21:17.419 --> 00:21:18.859
 are justice.

00:21:19.919 --> 00:21:21.099
 Now, that's not just

00:21:21.099 --> 00:21:22.500
 the narrow sense of justice

00:21:22.500 --> 00:21:24.480
 as punishing, wrongdoing,

00:21:24.599 --> 00:21:26.339
 but the broad sense of justice

00:21:26.339 --> 00:21:27.659
 that we see throughout the Bible

00:21:27.660 --> 00:21:29.120
 of seeking to make things

00:21:29.120 --> 00:21:30.420
 in this world right

00:21:30.420 --> 00:21:32.279
 and whole and good

00:21:32.279 --> 00:21:35.279
 and in line with God's design.

00:21:36.580 --> 00:21:38.680
 Justice and the love of God.

00:21:39.519 --> 00:21:41.080
 Or as Jesus says in another place,

00:21:41.680 --> 00:21:43.120
 loving your neighbor as yourself

00:21:43.120 --> 00:21:45.700
 and loving God above all else.

00:21:45.700 --> 00:21:49.319
 These are the most important

00:21:49.319 --> 00:21:50.360
 commands of God

00:21:50.360 --> 00:21:52.559
 and they are all encompassing principles

00:21:52.559 --> 00:21:54.900
 that apply to every aspect of life.

00:21:55.000 --> 00:21:56.480
 There is no aspect of life

00:21:56.480 --> 00:21:57.319
 that those principles

00:21:57.319 --> 00:21:58.720
 are not relevant to.

00:22:01.220 --> 00:22:02.860
 And there are also commands

00:22:02.860 --> 00:22:05.680
 that are intended to humble us

00:22:05.680 --> 00:22:07.240
 when we take them seriously.

00:22:09.279 --> 00:22:11.220
 If you earnestly examine

00:22:11.220 --> 00:22:13.640
 every thought that you dwell on,

00:22:13.640 --> 00:22:16.140
 every word that you say,

00:22:16.680 --> 00:22:19.580
 every action that you carry out

00:22:19.580 --> 00:22:21.300
 from the time you wake up

00:22:21.300 --> 00:22:21.860
 in the morning

00:22:21.860 --> 00:22:23.560
 until the time you fall asleep

00:22:23.560 --> 00:22:24.000
 at night

00:22:24.000 --> 00:22:26.400
 and ask yourself these questions,

00:22:26.520 --> 00:22:27.660
 is the love of God

00:22:27.660 --> 00:22:29.300
 the driving force

00:22:29.300 --> 00:22:31.980
 behind all that I think,

00:22:32.300 --> 00:22:33.080
 say, and do?

00:22:35.120 --> 00:22:36.520
 And do my interactions

00:22:36.520 --> 00:22:37.380
 and relationships

00:22:37.380 --> 00:22:38.080
 and attitudes

00:22:38.080 --> 00:22:39.380
 toward other human beings

00:22:39.380 --> 00:22:41.360
 reflect a sincere desire for

00:22:41.359 --> 00:22:42.519
 and an earnest pursuit

00:22:42.519 --> 00:22:43.519
 of justice,

00:22:43.859 --> 00:22:44.240
 truth,

00:22:44.599 --> 00:22:45.079
 wholeness,

00:22:45.240 --> 00:22:45.759
 and peace.

00:22:48.500 --> 00:22:49.119
 You know,

00:22:49.179 --> 00:22:50.779
 if you take these standards seriously

00:22:50.779 --> 00:22:54.099
 and if you look at your life honestly,

00:22:55.399 --> 00:22:58.839
 I guarantee that you will be humbled

00:22:58.839 --> 00:23:01.799
 because you will begin to see

00:23:01.799 --> 00:23:03.099
 how far short you fall

00:23:03.099 --> 00:23:04.099
 every single day.

00:23:06.199 --> 00:23:06.779
 For me,

00:23:06.839 --> 00:23:07.559
 this truth hit home

00:23:07.559 --> 00:23:08.279
 when I got married.

00:23:08.279 --> 00:23:13.920
 Before I got married,

00:23:14.319 --> 00:23:17.220
 I thought I was mostly unselfish

00:23:17.220 --> 00:23:18.079
 and servant-hearted.

00:23:21.180 --> 00:23:22.899
 And then I promised

00:23:22.899 --> 00:23:24.000
 to love and cherish

00:23:24.000 --> 00:23:25.539
 just one person

00:23:25.539 --> 00:23:27.259
 in the world

00:23:27.259 --> 00:23:29.220
 without any qualifications

00:23:29.220 --> 00:23:31.440
 until death do us part

00:23:31.440 --> 00:23:33.519
 and my illusions about myself

00:23:33.519 --> 00:23:35.379
 began to be severely challenged.

00:23:35.380 --> 00:23:39.860
 It's part of what marriage

00:23:39.860 --> 00:23:40.580
 is meant to do.

00:23:41.340 --> 00:23:42.520
 It's meant to humble us

00:23:42.520 --> 00:23:45.320
 to be a mirror

00:23:45.320 --> 00:23:45.920
 that reveals

00:23:45.920 --> 00:23:46.780
 the darkest depths

00:23:46.780 --> 00:23:47.880
 of our own soul

00:23:47.880 --> 00:23:51.040
 even as it's also meant

00:23:51.040 --> 00:23:51.740
 to be a window

00:23:51.740 --> 00:23:55.320
 into the steadfast love

00:23:55.320 --> 00:23:57.080
 and kindness

00:23:57.080 --> 00:23:58.320
 of God.

00:23:58.319 --> 00:24:02.179
 You see,

00:24:02.240 --> 00:24:03.579
 the problem with the Pharisees

00:24:03.579 --> 00:24:06.179
 is that instead of focusing

00:24:06.179 --> 00:24:07.039
 on the big picture

00:24:07.039 --> 00:24:07.759
 of God's law

00:24:07.759 --> 00:24:08.939
 and being humbled by it,

00:24:10.279 --> 00:24:12.439
 they fixated on minor details

00:24:12.439 --> 00:24:14.559
 that weren't even commanded

00:24:14.559 --> 00:24:15.359
 in God's law

00:24:15.359 --> 00:24:17.000
 like tithing their herbs

00:24:17.000 --> 00:24:18.399
 and washing their hands.

00:24:19.279 --> 00:24:20.740
 And they took pride

00:24:20.740 --> 00:24:23.019
 in precisely fulfilling them.

00:24:24.079 --> 00:24:25.980
 They made the law of God

00:24:25.980 --> 00:24:27.400
 into a checklist

00:24:27.400 --> 00:24:30.779
 and prided themselves

00:24:30.779 --> 00:24:32.259
 on being able

00:24:32.259 --> 00:24:33.099
 to tick off

00:24:33.099 --> 00:24:33.980
 all the boxes.

00:24:37.319 --> 00:24:38.539
 Are we prone to that

00:24:38.539 --> 00:24:40.740
 in one way or another?

00:24:43.599 --> 00:24:44.120
 Three.

00:24:45.120 --> 00:24:46.559
 When we think we're generous

00:24:46.559 --> 00:24:47.839
 but actually we're not.

00:24:48.559 --> 00:24:50.259
 Verse 39 and 42.

00:24:51.759 --> 00:24:53.400
 In a 2016 survey,

00:24:53.620 --> 00:24:55.200
 70% of millennials

00:24:55.200 --> 00:24:57.440
 said they were very

00:24:57.440 --> 00:24:58.480
 or somewhat generous.

00:25:00.160 --> 00:25:01.480
 In the same survey,

00:25:01.640 --> 00:25:03.039
 84% of millennials

00:25:03.039 --> 00:25:04.200
 reported giving away

00:25:04.200 --> 00:25:05.380
 $50 or less

00:25:05.380 --> 00:25:07.080
 in the past year.

00:25:11.120 --> 00:25:12.180
 On average,

00:25:12.880 --> 00:25:13.660
 Americans today

00:25:13.660 --> 00:25:14.940
 give away 3%

00:25:14.940 --> 00:25:15.860
 of their income.

00:25:16.480 --> 00:25:17.860
 The percentage was higher

00:25:17.860 --> 00:25:19.380
 during the Great Depression.

00:25:21.420 --> 00:25:22.640
 And even today,

00:25:22.640 --> 00:25:24.580
 the percentage people give

00:25:24.580 --> 00:25:26.300
 generally decreases

00:25:26.300 --> 00:25:28.680
 as income increases.

00:25:31.600 --> 00:25:33.800
 We are very prone

00:25:33.800 --> 00:25:35.860
 to self-deception

00:25:35.860 --> 00:25:36.860
 in this area.

00:25:37.920 --> 00:25:40.500
 So much that we hardly notice it.

00:25:43.180 --> 00:25:45.560
 The Pharisees tithed.

00:25:45.559 --> 00:25:47.220
 That is,

00:25:47.440 --> 00:25:48.700
 they gave 10%

00:25:48.700 --> 00:25:50.019
 as the Old Testament

00:25:50.019 --> 00:25:50.720
 required.

00:25:52.720 --> 00:25:53.740
 Some of it was used

00:25:53.740 --> 00:25:54.720
 to support the priests

00:25:54.720 --> 00:25:55.259
 in the temple

00:25:55.259 --> 00:25:56.819
 who taught the people.

00:25:57.279 --> 00:25:58.139
 Some of it was used

00:25:58.139 --> 00:25:59.059
 to care for the poor

00:25:59.059 --> 00:25:59.579
 in the land,

00:25:59.639 --> 00:26:00.179
 the orphans,

00:26:00.279 --> 00:26:00.839
 and the widows,

00:26:00.839 --> 00:26:02.019
 and the foreigners.

00:26:02.019 --> 00:26:07.139
 The Pharisees even made sure

00:26:07.139 --> 00:26:08.500
 to tithe from their herbs.

00:26:09.980 --> 00:26:11.859
 Sort of like if you calculate

00:26:11.859 --> 00:26:13.200
 how much your employer

00:26:13.200 --> 00:26:14.000
 contributes toward

00:26:14.000 --> 00:26:15.420
 your life insurance premiums

00:26:15.420 --> 00:26:16.339
 and make sure to tithe

00:26:16.339 --> 00:26:17.180
 on that too.

00:26:20.539 --> 00:26:22.279
 But Jesus said in verse 39

00:26:22.279 --> 00:26:24.019
 that even though

00:26:24.019 --> 00:26:26.379
 they tithed scrupulously,

00:26:26.619 --> 00:26:27.920
 they were full of greed

00:26:27.920 --> 00:26:28.839
 and wickedness.

00:26:28.839 --> 00:26:31.939
 For some of you,

00:26:32.059 --> 00:26:33.439
 tithing 10% of your paycheck

00:26:33.439 --> 00:26:34.740
 is a great sacrifice.

00:26:37.139 --> 00:26:38.000
 It's a weekly

00:26:38.000 --> 00:26:39.079
 or monthly act

00:26:39.079 --> 00:26:40.059
 of trusting God

00:26:40.059 --> 00:26:42.339
 by resolving to give Him

00:26:42.339 --> 00:26:43.539
 your first and best

00:26:43.539 --> 00:26:45.240
 and finding a way

00:26:45.240 --> 00:26:46.599
 to get by on the rest

00:26:46.599 --> 00:26:48.579
 without irresponsibly

00:26:48.579 --> 00:26:49.419
 going into debt.

00:26:52.639 --> 00:26:53.740
 But for some people,

00:26:53.859 --> 00:26:54.500
 you can give away

00:26:54.500 --> 00:26:55.699
 10% of your income

00:26:55.699 --> 00:26:56.599
 pre-tax

00:26:56.599 --> 00:26:59.399
 without really being generous,

00:27:01.019 --> 00:27:02.459
 let alone sacrificial.

00:27:04.839 --> 00:27:06.099
 God has entrusted you

00:27:06.099 --> 00:27:06.679
 with more,

00:27:07.399 --> 00:27:07.679
 yes,

00:27:07.759 --> 00:27:08.579
 so that you can enjoy

00:27:08.579 --> 00:27:09.039
 some of it

00:27:09.039 --> 00:27:09.959
 and give thanks to Him

00:27:09.959 --> 00:27:10.539
 for it

00:27:10.539 --> 00:27:12.859
 and not always feel guilty

00:27:12.859 --> 00:27:13.519
 about that.

00:27:14.159 --> 00:27:15.039
 There is a wrong

00:27:15.039 --> 00:27:15.899
 kind of guilt there.

00:27:17.240 --> 00:27:18.299
 But also so that

00:27:18.299 --> 00:27:20.199
 you can joyfully share it

00:27:20.199 --> 00:27:24.319
 and invest it

00:27:24.319 --> 00:27:25.259
 in something

00:27:25.259 --> 00:27:26.219
 other than yourself.

00:27:26.599 --> 00:27:28.319
 invest it

00:27:28.319 --> 00:27:29.179
 in the kingdom of God.

00:27:32.000 --> 00:27:32.480
 Four,

00:27:33.519 --> 00:27:34.879
 when we love praise

00:27:34.879 --> 00:27:36.919
 and shut down criticism.

00:27:37.319 --> 00:27:38.259
 Verse 43

00:27:38.259 --> 00:27:40.519
 and verses 53 and 54.

00:27:43.199 --> 00:27:44.439
 One of the biggest challenges

00:27:44.439 --> 00:27:45.159
 I have found

00:27:45.159 --> 00:27:45.959
 in being a pastor

00:27:45.959 --> 00:27:47.859
 is guarding my heart

00:27:47.859 --> 00:27:50.000
 through both praise

00:27:50.000 --> 00:27:51.339
 and criticism.

00:27:51.339 --> 00:27:54.759
 I think we can fall

00:27:54.759 --> 00:27:55.980
 into at least three dangers

00:27:55.980 --> 00:27:58.259
 when people criticize us.

00:28:00.000 --> 00:28:00.459
 One,

00:28:00.619 --> 00:28:01.919
 being crushed by criticism

00:28:01.919 --> 00:28:03.099
 and falling into despair.

00:28:04.679 --> 00:28:05.139
 Two,

00:28:05.259 --> 00:28:05.819
 being fearful

00:28:05.819 --> 00:28:07.019
 and anxious of it

00:28:07.019 --> 00:28:08.579
 and falling into cowardice.

00:28:10.179 --> 00:28:10.899
 And three,

00:28:11.039 --> 00:28:12.339
 what the Pharisees do here

00:28:12.339 --> 00:28:14.000
 is becoming hardened

00:28:14.000 --> 00:28:14.779
 against it

00:28:14.779 --> 00:28:17.399
 and falling into pride.

00:28:17.400 --> 00:28:19.680
 criticism,

00:28:19.680 --> 00:28:22.180
 whether it's well-intentioned

00:28:22.180 --> 00:28:22.580
 or not

00:28:22.580 --> 00:28:23.220
 and whether it's

00:28:23.220 --> 00:28:24.340
 on target or not,

00:28:25.040 --> 00:28:25.980
 can expose

00:28:25.980 --> 00:28:27.040
 some of the idols

00:28:27.040 --> 00:28:27.880
 in our hearts

00:28:27.880 --> 00:28:28.840
 pretty quickly.

00:28:33.120 --> 00:28:34.500
 And so can praise

00:28:34.500 --> 00:28:36.019
 in a different way.

00:28:36.019 --> 00:28:39.519
 I've been reading

00:28:39.519 --> 00:28:40.660
 a book by Eugene Peterson

00:28:40.660 --> 00:28:42.259
 recently

00:28:42.259 --> 00:28:43.259
 and he wrote this

00:28:43.259 --> 00:28:43.759
 in a letter

00:28:43.759 --> 00:28:44.720
 to a fellow pastor.

00:28:47.359 --> 00:28:47.799
 Classically,

00:28:48.019 --> 00:28:48.460
 he wrote,

00:28:48.579 --> 00:28:49.559
 there are three ways

00:28:49.559 --> 00:28:50.220
 in which humans

00:28:50.220 --> 00:28:52.059
 try to find transcendence

00:28:52.059 --> 00:28:53.799
 apart from God

00:28:53.799 --> 00:28:54.559
 as revealed

00:28:54.559 --> 00:28:55.680
 in the cross of Jesus.

00:28:56.779 --> 00:28:57.779
 Through the ecstasy

00:28:57.779 --> 00:28:59.619
 of alcohol and drugs,

00:29:00.500 --> 00:29:01.240
 through the ecstasy

00:29:01.240 --> 00:29:02.539
 of recreational sex,

00:29:03.440 --> 00:29:04.279
 through the ecstasy

00:29:04.279 --> 00:29:05.139
 of crowds.

00:29:06.859 --> 00:29:07.660
 Church leaders

00:29:07.660 --> 00:29:08.519
 frequently warn

00:29:08.519 --> 00:29:09.259
 against the drugs

00:29:09.259 --> 00:29:09.819
 and the sex,

00:29:09.940 --> 00:29:10.859
 but at least in America

00:29:10.859 --> 00:29:11.539
 almost never

00:29:11.539 --> 00:29:12.559
 against the crowds.

00:29:14.339 --> 00:29:15.220
 Probably because

00:29:15.220 --> 00:29:16.039
 they get so much

00:29:16.039 --> 00:29:16.759
 ego benefit

00:29:16.759 --> 00:29:17.839
 from the crowds.

00:29:21.559 --> 00:29:22.559
 Jesus is surrounded

00:29:22.559 --> 00:29:23.400
 by crowds here.

00:29:25.960 --> 00:29:27.079
 So many thousands

00:29:27.079 --> 00:29:27.599
 of the people

00:29:27.599 --> 00:29:28.460
 had gathered together

00:29:28.460 --> 00:29:28.920
 that they were

00:29:28.920 --> 00:29:29.819
 trampling one another.

00:29:30.599 --> 00:29:31.379
 And Jesus taught

00:29:31.379 --> 00:29:31.920
 the crowds.

00:29:32.779 --> 00:29:33.720
 He didn't reject them.

00:29:34.000 --> 00:29:35.079
 He didn't despise them.

00:29:35.079 --> 00:29:36.740
 But he didn't chase them either.

00:29:38.619 --> 00:29:39.619
 He didn't live

00:29:39.619 --> 00:29:40.339
 for the praise

00:29:40.339 --> 00:29:42.039
 of human beings,

00:29:42.079 --> 00:29:42.740
 but for the praise

00:29:42.740 --> 00:29:43.159
 of God.

00:29:46.599 --> 00:29:47.299
 There are other

00:29:47.299 --> 00:29:48.539
 manifestations of hypocrisy

00:29:48.539 --> 00:29:49.799
 we could point out

00:29:49.799 --> 00:29:51.939
 from this list.

00:29:52.139 --> 00:29:52.740
 When we become

00:29:52.740 --> 00:29:53.879
 quick to criticize

00:29:53.879 --> 00:29:54.899
 others and slow

00:29:54.899 --> 00:29:55.539
 to help them,

00:29:55.619 --> 00:29:56.419
 verse 46.

00:29:57.819 --> 00:29:58.779
 When we admire

00:29:58.779 --> 00:29:59.679
 courageous prophets

00:29:59.679 --> 00:30:00.079
 of old,

00:30:00.139 --> 00:30:00.879
 but reject those

00:30:00.879 --> 00:30:01.539
 who courageously

00:30:01.539 --> 00:30:02.139
 challenge us

00:30:02.140 --> 00:30:02.960
 with biblical truths

00:30:02.960 --> 00:30:03.820
 in the present day,

00:30:03.900 --> 00:30:04.660
 verses 47

00:30:04.660 --> 00:30:07.200
 to 51.

00:30:08.520 --> 00:30:09.320
 Or finally,

00:30:09.400 --> 00:30:10.040
 when we lack

00:30:10.040 --> 00:30:11.080
 self-awareness

00:30:11.080 --> 00:30:12.080
 and harm others

00:30:12.080 --> 00:30:12.780
 as a result,

00:30:12.920 --> 00:30:13.740
 verse 52.

00:30:13.740 --> 00:30:19.339
 I don't think

00:30:19.339 --> 00:30:19.940
 the Pharisees

00:30:19.940 --> 00:30:20.519
 and scribes

00:30:20.519 --> 00:30:21.019
 set out

00:30:21.019 --> 00:30:21.859
 to be hypocrites.

00:30:24.180 --> 00:30:25.299
 We have no evidence

00:30:25.299 --> 00:30:25.980
 that they thought

00:30:25.980 --> 00:30:26.480
 of themselves

00:30:26.480 --> 00:30:27.140
 in that way

00:30:27.140 --> 00:30:27.880
 or that they were

00:30:27.880 --> 00:30:28.500
 malicious.

00:30:31.440 --> 00:30:32.720
 That they conspired

00:30:32.720 --> 00:30:33.180
 together

00:30:33.180 --> 00:30:34.180
 and were maliciously

00:30:34.180 --> 00:30:35.120
 intent on misleading

00:30:35.120 --> 00:30:35.660
 the people.

00:30:36.079 --> 00:30:36.180
 No,

00:30:36.240 --> 00:30:36.819
 they diligently

00:30:36.819 --> 00:30:37.720
 studied the Scriptures.

00:30:37.920 --> 00:30:38.539
 They carefully

00:30:38.539 --> 00:30:39.299
 debated matters

00:30:39.299 --> 00:30:39.859
 of theology.

00:30:40.059 --> 00:30:40.740
 They zealously

00:30:40.740 --> 00:30:41.519
 instructed others

00:30:41.519 --> 00:30:42.019
 in the law,

00:30:42.019 --> 00:30:43.160
 but their hypocrisy

00:30:43.160 --> 00:30:43.819
 distorted

00:30:43.819 --> 00:30:45.339
 their self-perception.

00:30:47.359 --> 00:30:48.319
 And in verse 44,

00:30:48.440 --> 00:30:49.480
 Jesus calls the Pharisees

00:30:49.480 --> 00:30:51.059
 like unmarked graves.

00:30:53.099 --> 00:30:53.379
 That is,

00:30:53.440 --> 00:30:54.119
 people would walk

00:30:54.119 --> 00:30:54.559
 over them

00:30:54.559 --> 00:30:55.559
 without realizing it

00:30:55.559 --> 00:30:56.639
 and become unclean

00:30:56.639 --> 00:30:57.259
 as a result.

00:30:59.700 --> 00:31:00.559
 Jesus was saying,

00:31:00.639 --> 00:31:01.299
 you're like a doctor

00:31:01.299 --> 00:31:01.859
 who's spreading

00:31:01.859 --> 00:31:02.379
 the plague

00:31:02.379 --> 00:31:03.480
 to all of his patients

00:31:03.480 --> 00:31:04.900
 without even realizing it.

00:31:07.139 --> 00:31:07.779
 You see,

00:31:07.859 --> 00:31:08.639
 our fallenness

00:31:08.639 --> 00:31:09.259
 in general

00:31:09.259 --> 00:31:10.119
 and hypocrisy

00:31:10.119 --> 00:31:10.799
 in particular

00:31:10.799 --> 00:31:12.099
 makes us unable

00:31:12.099 --> 00:31:12.839
 to perceive

00:31:12.839 --> 00:31:14.359
 ourselves rightly.

00:31:15.460 --> 00:31:16.500
 It makes us blind

00:31:16.500 --> 00:31:17.559
 to our own flaws

00:31:17.559 --> 00:31:18.259
 and offenses

00:31:18.259 --> 00:31:19.159
 and oblivious

00:31:19.159 --> 00:31:19.680
 to the ways

00:31:19.680 --> 00:31:20.379
 that we hurt

00:31:20.379 --> 00:31:21.980
 and offend others.

00:31:22.680 --> 00:31:24.279
 That's why hypocrisy

00:31:24.279 --> 00:31:25.700
 is so dangerous.

00:31:27.339 --> 00:31:28.419
 It's not just

00:31:28.419 --> 00:31:29.419
 somewhere out there.

00:31:29.480 --> 00:31:30.440
 It's right here.

00:31:32.839 --> 00:31:34.339
 It's within us

00:31:34.339 --> 00:31:36.259
 and among us.

00:31:36.819 --> 00:31:37.460
 And Jesus says,

00:31:37.539 --> 00:31:38.720
 we must beware

00:31:38.720 --> 00:31:39.960
 of it.

00:31:42.279 --> 00:31:43.500
 That's his second point.

00:31:45.339 --> 00:31:46.559
 But third and finally,

00:31:47.259 --> 00:31:48.100
 in chapter 12,

00:31:48.220 --> 00:31:49.380
 Jesus points us

00:31:49.380 --> 00:31:51.019
 to a remedy

00:31:51.019 --> 00:31:52.980
 to counteract

00:31:52.980 --> 00:31:54.339
 hypocrisy.

00:31:56.759 --> 00:31:57.680
 Chapter 12,

00:31:57.700 --> 00:31:58.500
 verses 2 to 12,

00:31:58.579 --> 00:31:59.420
 Jesus teaches us

00:31:59.420 --> 00:32:01.019
 to do two things

00:32:01.019 --> 00:32:02.740
 in order to counteract

00:32:02.740 --> 00:32:04.860
 the infectious nature

00:32:04.859 --> 00:32:06.079
 of hypocrisy.

00:32:08.519 --> 00:32:09.079
 First,

00:32:09.359 --> 00:32:10.119
 Jesus teaches us

00:32:10.119 --> 00:32:10.799
 to fear

00:32:10.799 --> 00:32:11.899
 the God

00:32:11.899 --> 00:32:13.119
 from whom

00:32:13.119 --> 00:32:13.799
 no secrets

00:32:13.799 --> 00:32:14.240
 are hid.

00:32:15.579 --> 00:32:16.799
 Verses 2 to 5

00:32:16.799 --> 00:32:17.879
 and verses 9 to 10.

00:32:19.379 --> 00:32:20.099
 Jesus says,

00:32:20.339 --> 00:32:20.659
 one day,

00:32:21.659 --> 00:32:22.019
 everything

00:32:22.019 --> 00:32:23.099
 that is currently

00:32:23.099 --> 00:32:23.559
 hidden

00:32:23.559 --> 00:32:25.159
 will be made known.

00:32:26.439 --> 00:32:27.000
 Everything

00:32:27.000 --> 00:32:27.979
 whispered in secret

00:32:27.979 --> 00:32:28.819
 will be shouted

00:32:28.819 --> 00:32:29.839
 from the rooftops.

00:32:31.459 --> 00:32:32.819
 Hebrews 4, 13

00:32:32.819 --> 00:32:33.139
 says,

00:32:33.140 --> 00:32:34.440
 nothing in all creation

00:32:34.440 --> 00:32:34.940
 is hidden

00:32:34.940 --> 00:32:36.320
 from God's sight.

00:32:37.100 --> 00:32:37.540
 Everything

00:32:37.540 --> 00:32:38.780
 is uncovered

00:32:38.780 --> 00:32:39.960
 and laid bare

00:32:39.960 --> 00:32:41.040
 before the eyes

00:32:41.040 --> 00:32:41.620
 of Him

00:32:41.620 --> 00:32:42.320
 to whom

00:32:42.320 --> 00:32:42.980
 we must

00:32:42.980 --> 00:32:44.480
 give an account.

00:32:46.000 --> 00:32:47.060
 Sooner or later,

00:32:47.200 --> 00:32:48.200
 all the facades

00:32:48.200 --> 00:32:49.240
 will come

00:32:49.240 --> 00:32:50.160
 crashing down.

00:32:50.940 --> 00:32:52.080
 All the masks

00:32:52.080 --> 00:32:53.220
 will fall off.

00:32:53.360 --> 00:32:54.340
 All the pretenses

00:32:54.340 --> 00:32:55.560
 will be taken away.

00:32:55.900 --> 00:32:56.880
 We will all stand

00:32:56.880 --> 00:32:57.640
 before God.

00:32:59.040 --> 00:32:59.860
 There will be

00:32:59.860 --> 00:33:00.380
 no running,

00:33:00.740 --> 00:33:01.520
 no hiding,

00:33:01.519 --> 00:33:02.700
 no minimizing

00:33:02.700 --> 00:33:03.599
 or blaming,

00:33:03.920 --> 00:33:05.299
 no clever rationales

00:33:05.299 --> 00:33:06.680
 and no flimsy excuses.

00:33:08.240 --> 00:33:09.299
 You can fool

00:33:09.299 --> 00:33:10.099
 other people,

00:33:10.960 --> 00:33:11.799
 you can even

00:33:11.799 --> 00:33:12.599
 fool yourself,

00:33:13.099 --> 00:33:14.000
 but you can't

00:33:14.000 --> 00:33:15.180
 fool God.

00:33:19.259 --> 00:33:20.240
 Jesus says in

00:33:20.240 --> 00:33:22.240
 verse 5,

00:33:22.379 --> 00:33:23.700
 fear God

00:33:23.700 --> 00:33:25.799
 who has authority

00:33:25.799 --> 00:33:27.559
 to cast into hell.

00:33:27.559 --> 00:33:32.960
 You see,

00:33:33.039 --> 00:33:33.460
 hypocrisy

00:33:33.460 --> 00:33:34.059
 is not just

00:33:34.059 --> 00:33:34.899
 an annoyance.

00:33:36.079 --> 00:33:36.799
 It's not just

00:33:36.799 --> 00:33:37.639
 a human foible

00:33:37.639 --> 00:33:38.519
 that we can sort of

00:33:38.519 --> 00:33:39.679
 mock and laugh at.

00:33:40.579 --> 00:33:41.519
 It is not only

00:33:41.519 --> 00:33:42.159
 something that is

00:33:42.159 --> 00:33:42.679
 at times

00:33:42.679 --> 00:33:43.500
 deeply damaging

00:33:43.500 --> 00:33:44.519
 to other human beings.

00:33:44.679 --> 00:33:45.559
 More than anything else,

00:33:45.679 --> 00:33:46.220
 hypocrisy

00:33:46.220 --> 00:33:47.740
 is at its root

00:33:47.740 --> 00:33:48.379
 and offense

00:33:48.379 --> 00:33:49.759
 against the God

00:33:49.759 --> 00:33:50.619
 of truth

00:33:50.619 --> 00:33:52.059
 and light

00:33:52.059 --> 00:33:53.359
 who made us.

00:33:53.359 --> 00:33:59.779
 some of you

00:33:59.779 --> 00:34:00.299
 are parents.

00:34:02.379 --> 00:34:03.000
 Think about

00:34:03.000 --> 00:34:03.719
 how you would feel

00:34:03.719 --> 00:34:04.299
 if you came

00:34:04.299 --> 00:34:05.159
 to the realization

00:34:05.159 --> 00:34:08.000
 that for years

00:34:08.000 --> 00:34:08.599
 your child

00:34:08.599 --> 00:34:09.699
 was living

00:34:09.699 --> 00:34:10.460
 a double life,

00:34:11.859 --> 00:34:12.460
 engaging

00:34:12.460 --> 00:34:13.599
 in some dishonorable

00:34:13.599 --> 00:34:14.839
 and destructive behavior

00:34:14.839 --> 00:34:15.759
 all the while

00:34:15.759 --> 00:34:16.500
 pretending

00:34:16.500 --> 00:34:17.319
 and appearing

00:34:17.319 --> 00:34:18.139
 to be loyal

00:34:18.139 --> 00:34:18.759
 and obedient.

00:34:18.760 --> 00:34:24.800
 be furious

00:34:24.800 --> 00:34:26.540
 and at the same time

00:34:26.540 --> 00:34:27.380
 you'd be heartbroken.

00:34:29.660 --> 00:34:30.100
 Furious

00:34:30.100 --> 00:34:30.820
 that they would

00:34:30.820 --> 00:34:31.640
 disrespect you

00:34:31.640 --> 00:34:32.220
 and think they could

00:34:32.220 --> 00:34:32.780
 pull the wool

00:34:32.780 --> 00:34:33.740
 over your eyes

00:34:33.740 --> 00:34:35.580
 and at the same time

00:34:35.580 --> 00:34:36.220
 heartbroken

00:34:36.220 --> 00:34:37.600
 that they wouldn't

00:34:37.600 --> 00:34:38.180
 trust you

00:34:38.180 --> 00:34:40.060
 and open up to you

00:34:40.060 --> 00:34:40.940
 and ask you for help.

00:34:43.460 --> 00:34:44.280
 That's only

00:34:44.280 --> 00:34:45.300
 a tiny picture

00:34:45.300 --> 00:34:46.140
 of how God

00:34:46.140 --> 00:34:46.760
 feels

00:34:46.760 --> 00:34:48.740
 when he sees

00:34:48.740 --> 00:34:49.420
 his creatures

00:34:49.420 --> 00:34:52.200
 and his very own

00:34:52.200 --> 00:34:52.540
 children

00:34:52.540 --> 00:34:53.000
 who bear

00:34:53.000 --> 00:34:53.360
 the name

00:34:53.360 --> 00:34:53.980
 of Jesus

00:34:53.980 --> 00:34:56.620
 living in hypocrisy.

00:34:59.420 --> 00:35:00.400
 Jesus teaches us

00:35:00.400 --> 00:35:00.900
 to fear

00:35:00.900 --> 00:35:01.600
 the God

00:35:01.600 --> 00:35:01.980
 from whom

00:35:01.980 --> 00:35:02.520
 no secrets

00:35:02.520 --> 00:35:02.980
 are hid.

00:35:05.120 --> 00:35:05.880
 But second,

00:35:06.000 --> 00:35:07.000
 in this very same

00:35:07.000 --> 00:35:07.560
 section,

00:35:07.700 --> 00:35:08.420
 Jesus teaches us

00:35:08.420 --> 00:35:09.200
 to trust

00:35:09.200 --> 00:35:10.360
 the God

00:35:10.360 --> 00:35:11.680
 whose grace

00:35:11.680 --> 00:35:12.840
 is always

00:35:12.840 --> 00:35:13.800
 sufficient.

00:35:14.680 --> 00:35:15.720
 Verses 6 to 8

00:35:15.719 --> 00:35:16.539
 and 11

00:35:16.539 --> 00:35:17.339
 and 12.

00:35:19.480 --> 00:35:20.480
 Right after

00:35:20.480 --> 00:35:21.459
 Jesus admonishes

00:35:21.459 --> 00:35:22.179
 his disciples

00:35:22.179 --> 00:35:23.319
 to fear God,

00:35:23.399 --> 00:35:24.219
 the righteous judge

00:35:24.219 --> 00:35:24.899
 in verse 5,

00:35:24.959 --> 00:35:25.519
 he immediately

00:35:25.519 --> 00:35:26.439
 goes on to remind

00:35:26.439 --> 00:35:27.279
 them in verse 6

00:35:27.279 --> 00:35:28.299
 that this very

00:35:28.299 --> 00:35:29.279
 same God

00:35:29.279 --> 00:35:30.379
 is also

00:35:30.379 --> 00:35:31.239
 a merciful

00:35:31.239 --> 00:35:32.059
 Father

00:35:32.059 --> 00:35:33.039
 that you

00:35:33.039 --> 00:35:33.980
 can trust.

00:35:36.239 --> 00:35:37.079
 And he has

00:35:37.079 --> 00:35:37.759
 promised to look

00:35:37.759 --> 00:35:38.500
 after us,

00:35:38.739 --> 00:35:40.419
 never to forget us,

00:35:40.739 --> 00:35:41.739
 never to forsake us.

00:35:41.779 --> 00:35:42.559
 He values us

00:35:42.559 --> 00:35:43.019
 highly,

00:35:43.339 --> 00:35:44.099
 so highly

00:35:44.099 --> 00:35:44.559
 that he was

00:35:44.559 --> 00:35:45.360
 willing to send

00:35:45.360 --> 00:35:46.139
 his one and only

00:35:46.139 --> 00:35:47.339
 son to rescue us

00:35:47.339 --> 00:35:48.199
 and bring us

00:35:48.199 --> 00:35:48.500
 home.

00:35:49.880 --> 00:35:50.619
 And look at the

00:35:50.619 --> 00:35:51.460
 promise in verse 8,

00:35:51.519 --> 00:35:52.619
 for all who publicly

00:35:52.619 --> 00:35:53.500
 confess,

00:35:53.579 --> 00:35:54.279
 who acknowledge

00:35:54.279 --> 00:35:55.219
 Jesus on earth,

00:35:55.659 --> 00:35:56.599
 the son has

00:35:56.599 --> 00:35:57.559
 promised that he

00:35:57.559 --> 00:35:58.480
 will publicly

00:35:58.480 --> 00:35:59.480
 acknowledge you

00:35:59.480 --> 00:36:00.420
 in the court

00:36:00.420 --> 00:36:00.799
 of heaven.

00:36:02.739 --> 00:36:03.219
 And finally,

00:36:03.339 --> 00:36:04.199
 verse 11 and 12,

00:36:04.279 --> 00:36:04.940
 Jesus promises

00:36:04.940 --> 00:36:05.639
 his disciples

00:36:05.639 --> 00:36:06.179
 that when they're

00:36:06.179 --> 00:36:06.679
 persecuted

00:36:06.679 --> 00:36:07.819
 and put on trial,

00:36:07.920 --> 00:36:08.400
 when they face

00:36:08.400 --> 00:36:09.159
 opposition and

00:36:09.159 --> 00:36:09.980
 intimidation,

00:36:09.980 --> 00:36:10.940
 beyond what they

00:36:10.940 --> 00:36:11.299
 can bear,

00:36:11.300 --> 00:36:12.200
 the Holy Spirit

00:36:12.200 --> 00:36:12.820
 will teach you

00:36:12.820 --> 00:36:13.539
 in that hour

00:36:13.539 --> 00:36:14.440
 what you ought

00:36:14.440 --> 00:36:14.880
 to say.

00:36:16.220 --> 00:36:16.940
 In other words,

00:36:17.000 --> 00:36:18.539
 the grace of God,

00:36:18.940 --> 00:36:19.340
 Father,

00:36:19.760 --> 00:36:20.120
 Son,

00:36:20.320 --> 00:36:21.260
 and Holy Spirit

00:36:21.260 --> 00:36:22.600
 is always sufficient

00:36:22.600 --> 00:36:24.200
 for those who

00:36:24.200 --> 00:36:24.720
 trust him.

00:36:27.340 --> 00:36:27.860
 You see here

00:36:27.860 --> 00:36:28.620
 how fearing

00:36:28.620 --> 00:36:29.920
 and trusting God

00:36:29.920 --> 00:36:30.780
 are not presented

00:36:30.780 --> 00:36:31.840
 as opposites.

00:36:32.780 --> 00:36:33.260
 They're presented

00:36:33.260 --> 00:36:34.260
 as two sides

00:36:34.260 --> 00:36:35.320
 of the same coin.

00:36:36.880 --> 00:36:37.840
 Verses 4 and 5

00:36:37.840 --> 00:36:38.280
 talk about

00:36:38.280 --> 00:36:39.340
 fearing God the Father,

00:36:39.440 --> 00:36:40.180
 verses 6 and 7

00:36:40.180 --> 00:36:40.620
 talk about

00:36:40.619 --> 00:36:41.579
 trusting God the Father.

00:36:41.699 --> 00:36:42.159
 Verse 8

00:36:42.159 --> 00:36:42.799
 talks about

00:36:42.799 --> 00:36:43.539
 trusting Jesus.

00:36:43.679 --> 00:36:44.199
 Verse 9

00:36:44.199 --> 00:36:44.920
 talks about

00:36:44.920 --> 00:36:45.480
 fearing Jesus.

00:36:45.599 --> 00:36:46.099
 Verse 11

00:36:46.099 --> 00:36:46.960
 warns us to fear

00:36:46.960 --> 00:36:47.559
 the Holy Spirit.

00:36:47.659 --> 00:36:48.400
 Verses 11 to 12

00:36:48.400 --> 00:36:49.159
 tells us to trust

00:36:49.159 --> 00:36:49.819
 the Holy Spirit.

00:36:50.880 --> 00:36:51.239
 You see,

00:36:51.299 --> 00:36:52.119
 in order to really

00:36:52.119 --> 00:36:53.099
 root out hypocrisy

00:36:53.099 --> 00:36:53.839
 from our lives,

00:36:53.880 --> 00:36:54.679
 we need to both

00:36:54.679 --> 00:36:56.259
 fear and trust

00:36:56.259 --> 00:36:57.839
 the God who is

00:36:57.839 --> 00:36:58.599
 both holy

00:36:58.599 --> 00:36:59.799
 and loving.

00:37:01.460 --> 00:37:01.980
 God is

00:37:01.980 --> 00:37:03.440
 uncompromisingly

00:37:03.440 --> 00:37:03.819
 holy,

00:37:04.339 --> 00:37:05.339
 committed to truth

00:37:05.339 --> 00:37:06.380
 and righteousness,

00:37:07.119 --> 00:37:08.199
 and yet he is

00:37:08.199 --> 00:37:09.659
 unfailing love.

00:37:10.619 --> 00:37:11.420
 And extends

00:37:11.420 --> 00:37:12.380
 grace and

00:37:12.380 --> 00:37:12.880
 forgiveness

00:37:12.880 --> 00:37:13.599
 to us.

00:37:15.279 --> 00:37:16.000
 The Bible

00:37:16.000 --> 00:37:16.359
 says we're

00:37:16.359 --> 00:37:16.980
 more deeply

00:37:16.980 --> 00:37:17.920
 flawed and sinful

00:37:17.920 --> 00:37:18.639
 than we ever

00:37:18.639 --> 00:37:19.440
 dare to admit.

00:37:21.380 --> 00:37:22.599
 We better fear

00:37:22.599 --> 00:37:23.460
 the God

00:37:23.460 --> 00:37:24.019
 who is holy.

00:37:25.019 --> 00:37:25.880
 But the Bible

00:37:25.880 --> 00:37:26.619
 also says

00:37:26.619 --> 00:37:27.940
 that God

00:37:27.940 --> 00:37:28.619
 sent his son,

00:37:28.719 --> 00:37:29.460
 Jesus Christ,

00:37:30.400 --> 00:37:31.759
 and that on the cross

00:37:31.759 --> 00:37:32.239
 he took

00:37:32.239 --> 00:37:33.000
 our sin

00:37:33.000 --> 00:37:33.819
 upon himself

00:37:33.819 --> 00:37:36.119
 so that our sin

00:37:36.119 --> 00:37:37.000
 would be dealt

00:37:37.000 --> 00:37:37.400
 with,

00:37:38.159 --> 00:37:39.000
 so that we

00:37:39.000 --> 00:37:40.300
 could be accepted.

00:37:41.440 --> 00:37:42.039
 So the Bible

00:37:42.039 --> 00:37:42.579
 says through

00:37:42.579 --> 00:37:43.300
 Jesus Christ

00:37:43.300 --> 00:37:43.820
 we are more

00:37:43.820 --> 00:37:44.719
 loved and accepted

00:37:44.719 --> 00:37:45.320
 than we ever

00:37:45.320 --> 00:37:45.940
 dared to hope.

00:37:46.239 --> 00:37:46.980
 We're not only

00:37:46.980 --> 00:37:48.159
 more flawed

00:37:48.159 --> 00:37:48.599
 and sinful

00:37:48.599 --> 00:37:49.079
 than we ever

00:37:49.079 --> 00:37:49.659
 dared to admit,

00:37:49.780 --> 00:37:50.360
 but in Christ

00:37:50.360 --> 00:37:51.000
 we can also

00:37:51.000 --> 00:37:52.820
 be more

00:37:52.820 --> 00:37:53.300
 loved and

00:37:53.300 --> 00:37:54.159
 accepted by God

00:37:54.159 --> 00:37:54.760
 than we ever

00:37:54.760 --> 00:37:55.760
 dared hope

00:37:55.760 --> 00:37:56.300
 on our own.

00:37:57.300 --> 00:37:58.219
 We can trust

00:37:58.219 --> 00:37:59.079
 him.

00:38:00.139 --> 00:38:00.940
 Let us pray.

00:38:00.940 --> 00:38:01.039
 Amen.

00:38:01.039 --> 00:38:01.099
 Amen.

00:38:01.099 --> 00:38:01.159
 Amen.

00:38:01.159 --> 00:38:01.260
 Amen.

00:38:01.260 --> 00:38:01.440
 Amen.

00:38:01.440 --> 00:38:01.659
 Amen.

00:38:01.659 --> 00:38:02.159
 Amen.

00:38:02.159 --> 00:38:03.039
 Amen.

00:38:03.039 --> 00:38:03.099
 Amen.

00:38:03.099 --> 00:38:03.159
 Amen.

00:38:03.159 --> 00:38:03.219
 Amen.

00:38:03.219 --> 00:38:03.300
 Amen.

00:38:03.300 --> 00:38:04.159
 Amen.

00:38:04.159 --> 00:38:05.159
 Amen.

00:38:05.159 --> 00:38:05.219
 Amen.

00:38:05.219 --> 00:38:05.260
 Amen.

00:38:05.260 --> 00:38:05.300
 Amen.

00:38:05.300 --> 00:38:06.219
 Amen.

00:38:09.000 --> 00:38:09.639
 Amen.

00:38:13.739 --> 00:38:14.340
 Father,

00:38:14.440 --> 00:38:14.960
 you are the God

00:38:14.960 --> 00:38:16.059
 who sees and knows.

00:38:18.539 --> 00:38:19.480
 You are the God

00:38:19.480 --> 00:38:20.619
 of truth and righteousness.

00:38:25.360 --> 00:38:26.639
 We praise you.

00:38:28.460 --> 00:38:29.960
 We want to live in

00:38:29.960 --> 00:38:33.119
 a reverential fear

00:38:33.119 --> 00:38:33.699
 of you.

00:38:35.739 --> 00:38:37.000
 And yet we thank you

00:38:37.000 --> 00:38:37.860
 that you sent your son

00:38:37.860 --> 00:38:38.599
 into the world

00:38:38.599 --> 00:38:39.940
 to save sinners.

00:38:42.880 --> 00:38:43.759
 Oh God,

00:38:43.819 --> 00:38:44.199
 as we

00:38:44.199 --> 00:38:47.819
 look at you

00:38:47.819 --> 00:38:48.779
 in your holiness

00:38:48.779 --> 00:38:51.219
 and as we see

00:38:51.219 --> 00:38:53.779
 your mercy

00:38:53.779 --> 00:38:54.420
 and grace,

00:38:55.079 --> 00:38:56.299
 would you break

00:38:56.299 --> 00:38:57.219
 the grip

00:38:57.219 --> 00:38:58.079
 of hypocrisy

00:38:58.079 --> 00:38:58.940
 on our hearts

00:38:58.940 --> 00:39:00.279
 and lives

00:39:00.279 --> 00:39:03.119
 that we might live

00:39:03.119 --> 00:39:04.659
 genuinely,

00:39:05.440 --> 00:39:06.019
 truthfully,

00:39:06.960 --> 00:39:07.460
 honestly,

00:39:07.460 --> 00:39:10.199
 before you

00:39:10.199 --> 00:39:11.340
 and before one another.

00:39:13.639 --> 00:39:14.639
 We pray that you

00:39:14.639 --> 00:39:15.099
 would continue

00:39:15.099 --> 00:39:15.940
 to shape us

00:39:15.940 --> 00:39:17.039
 into a church

00:39:17.039 --> 00:39:18.900
 that reflects

00:39:18.900 --> 00:39:19.559
 your truth

00:39:19.559 --> 00:39:20.619
 and your grace.

00:39:23.900 --> 00:39:24.880
 That we would be

00:39:24.880 --> 00:39:25.780
 committed not to

00:39:25.780 --> 00:39:27.119
 just one of those,

00:39:27.480 --> 00:39:28.740
 but to both of those.

00:39:29.840 --> 00:39:30.639
 That we would

00:39:30.639 --> 00:39:31.940
 be shaped

00:39:31.940 --> 00:39:32.679
 by the fullness

00:39:32.679 --> 00:39:33.720
 of your character,

00:39:33.719 --> 00:39:37.279
 your holiness

00:39:37.279 --> 00:39:38.059
 and your love.

00:39:42.519 --> 00:39:43.579
 We pray all these things

00:39:43.579 --> 00:39:44.239
 in Jesus' name.

00:39:44.500 --> 00:39:44.759
 Amen.

00:39:45.259 --> 00:39:46.079
 Amen.

00:39:46.079 --> 00:40:16.059
 Thank you.