WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace.

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 Join us.

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 This morning, if you would turn in your Bibles, we're going to be looking at John chapter 8, verse 31.

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 It can be found in your pew Bibles.

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 I don't have the page here.

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 Unfortunately, usually I cheat and see it here.

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 Oh, there it is, 894.

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 It's on the slide.

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 Thank you.

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 Page 894, if you'd like to look along with us.

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 I know that there are probably some people who are watching the live stream at home because of what I'm about to talk about.

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 Just reality of what we're going through in this moment is how many people have seen the flu in your house?

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 In some form or fashion, strep maybe?

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 Some sort of sickness over the past, I don't know, four to six weeks in your house, right?

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 So it's run through our house.

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 We've had it.

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 I think a lot of people understand it.

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 I want to tell you a little story about someone I know who has superhero powers.

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 I worked with a young lady many years ago.

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 She was from Memphis.

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 I knew her through my wife's church.

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 And she was a soccer player at Samford University in Birmingham.

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 And she told me this story once.

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 And I thought it was an incredible story about her superpowers.

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 Her soccer team would go through these seasons and they would be practicing.

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 And whether it was preseason or during the season and during the season, it was much more devastating.

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 But everyone on the team would get strep.

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 Everyone on the team would get strep throat.

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 Except her.

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 Okay.

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 Everybody on the team.

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 And she just thought, I'm incredible.

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 I never get strep.

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 My immune system is so powerful.

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 I have superhuman powers.

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 Right?

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 Wrong.

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 We're so wrong.

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 And what was happening is Katie, after she would take a sip from a water bottle, would pass it to her teammate.

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 And that teammate would take a sip from that water bottle.

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 And that teammate would take a sip from that.

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 And what she was, was an asymptomatic spreader of strep.

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 And so she, every year for about two and a half years, was responsible for the entire soccer team to get strep.

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 That is my nightmare as a parent, that that would happen in some form or fashion.

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 But what was happening is that she actually didn't understand or know what was really going on with her.

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 She didn't really know the reality of the sickness she actually had.

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 She just didn't have any of the sore throat or the pain or the sickness or the weariness.

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 She didn't have any of that, which is, I think, a great superpower for the rest of her life.

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 She'll probably never have strep the way we get strep.

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 But it meant that she was very unaware.

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 Very unaware of something that, even though she didn't see it, was wrong with her.

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 And today we're going to be reading a passage where Jesus is addressing believers,

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 people who have believed in him and are following him and are Jews who have seemed to have given themselves over to Jesus and following him and obeying him.

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 And they seem also to not understand something about themselves.

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 They seem to not realize something about themselves.

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 And I think that's important because I think we equally are often, every day, daily, guilty of not really realizing something about ourselves.

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 The good news I do know is that having been here for a few years and having been in our denomination for years,

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 we don't fail to preach about sin.

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 But that's what today's sermon is primarily about and our awareness of that.

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 And it's also about how Jesus frees us in that.

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 And so those are really the two points you won't see an outline if you really want to know.

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 It's this, it's that one, is that Jesus knows how serious our sin is.

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 If you want that to be one of your two points we're going to talk about.

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 But Jesus also knows how much stronger the Son of God is.

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 So we're going to talk through that.

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 But I also want to point out that we're in John and we have been in John.

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 And we were talking yesterday and we were making a joke at the elders retreat, maybe it was two days ago,

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 about how someone can tell you something a million times.

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 And then when someone else tells you something, you're like, oh, yeah.

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 And then, so it's like if you're a parent, maybe you've been blessed by this,

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 where you have a child or a student and they won't listen to you and they won't listen to you

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 and their Sunday school teacher or their youth leader or their friend tells them they need to stop doing something

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 or because they love them and they're trying to help them.

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 And suddenly the parent, even though they've tried to say it a million times,

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 it only, this other voice that comes in and says, here, this is, something's wrong.

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 And the, you know, as a parent myself, I'm always like, why wouldn't you just listen to me?

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 I just want you to listen to me.

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 I want the credit, A, that's my sin.

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 I want the credit.

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 I want someone to think he's a good dad.

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 But the reality is, is that another angle, another voice always helps, right?

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 It helps us to see things more clearly, I hope, I think.

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 Because in John, we've seen a lot of different ways that Jesus is speaking to this similar idea, right?

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 We've seen, you are walking in darkness.

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 I am the light of the world.

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 So therefore, you must be walking in darkness if Jesus is the light of the world.

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 And if Jesus is the light, there's a problem of darkness.

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 I am, I will quench your thirst with living water.

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 There must be a problem.

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 You must be thirsty.

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 I am the bread of life.

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 You will not hunger and you will not thirst.

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 There must be a problem.

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 You're hungry and thirsty.

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 And so there is a problem that Jesus is addressing over and over and over and over.

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 And he's using different angles and different illustrations to help all of us understand.

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 And today he uses one about slavery.

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 And I want to make sure before we read the passage, just you hear this, that Jesus is speaking about slavery in a spiritual way that is not meant to make any statements about slavery in general.

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 And we've kind of, I think I've had to preach similarly about a subject like slavery and slavery is a very serious thing.

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 There's still in today, there's lots of organizations you can get online and read about modern day slavery.

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 And it's not something that I want to gloss over for the sake of glossing over it.

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 But I do want to make sure you understand that the realities of slavery are starkly, are awful.

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 They're terrible.

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 And ultimately anything, slavery included, that abuses or wounds or hurts people made in the image of God, we are starkly against it as Christians.

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 I mean, very much so.

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 And it's something that is worth our time to battle against because it is so much, that's how much God values people.

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 And so I don't mean to gloss over it or this is not a statement about how God feels about slavery.

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 This is about Jesus using slavery as a way to communicate one other angle about the power of sin and how it affects us.

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 And so I'm going to read God's word and then we're going to pray and then we'll dive in.

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 So let's read, if you want to read along with me in John chapter 8 verses 31 through 30, did I say 38?

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 Oh yeah, I said 38.

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 Sorry, the propter gave me a mild heart attack just now.

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 Let's read God's word.

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 So Jesus said to the Jews who had believed him, if you abide in my word, you are truly my disciples and you will know the truth and the truth will set you free.

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 They answered him, we are offspring of Abraham and have never been enslaved to anyone.

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 How is it that you say you will become free?

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 Jesus answered them, truly, truly, I say to you, everyone who practices sin is a slave to sin.

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 The slave does not remain in the house forever.

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 The son remains forever.

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 So if the son sets you free, you will be free indeed.

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 I know you are the offspring of Abraham, yet you seek to kill me because my word finds no place in you.

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 I speak of what I've seen with my father and you do what you have heard from your father.

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 This is God's word.

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 Let's pray.

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 Jesus, thank you for your words.

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 Thank you for the word of God.

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 Thank you that it speaks to us.

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 It penetrates deep into our hearts.

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 It changes us.

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 It makes us more like Jesus and it sanctifies us as we walk in our lives.

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 Lord, may that be true today of your word.

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 May it be true of me more than anyone else in this room so that I might cling tightly to Jesus above all else.

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 Lord, we love you and we thank you and we pray in Jesus' name.

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 Amen.

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 Amen.

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 Okay.

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 So Jesus speaks using the imagery of slavery.

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 And so what he's trying to communicate is that there's this major, massive, big problem that we all have.

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 And it's more than just speaking to this crowd that he's preaching to about their lack of self-awareness.

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 Right?

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 Oftentimes I feel like I'm just not very self-aware and I don't think about, you know, what I'm doing and how it hurts other people.

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 Or I'm not thinking about how my actions cause other people to be hurt.

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 What it really is doing is it's pointing out just how awful and terrible and impactful sin is.

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 But because it's more than just a lack of self-awareness, Jesus wants us to truly be introspective for a moment.

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 He does.

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 He wants us to be introspective about the reality of sin in our lives.

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 See, because we do build these little kingdoms that I love.

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 I do it.

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 Where my own righteousness is built on my own actions and what I've done and what I've made.

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 Have my little kingdoms that I make where I'm the boss.

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 I'm the best.

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 I'm better than this mom, dad, parent, etc.

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 I'm a good pastor because of this.

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 I'm a good person because of this.

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 I built up these little kingdoms or where I believe myself to be better than I am.

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 And not only is it about my own righteousness that I've earned or made happen or I've built up.

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 But it's also about a sense of how great I am.

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 It's not just about like doing the right things.

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 It's about how great I am.

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 I'm pretty great.

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 And I tragically in many ways regret a lot of conversations and things I've said that actually may have let words like how awesome I really feel about myself come out all the time.

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 If you knew me in my 20s, which some of you do, I had a problem falsely of believing in myself.

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 I had no reason to.

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 I had no need to.

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 But I did.

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 I believed in myself real well.

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 I had no problem describing the many ways that I was awesome.

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 And I don't, it's a funny joke now, but as an adult who's now done a lot of different things since my 20s, I look back with a lot of regret, a lot of sadness, a lot of things that I've hurt people with, with those kind of things that I've done.

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 And so there's a sense of self-righteousness where we've earned our own, earned our own righteousness and we've done something that we've made, made ourselves to be better because of the things we've done or things we've accomplished.

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 There's a self-worship where I make myself God and I think more highly and I'm the center of my universe and I want to make sure everybody knows how great I am.

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 But then just in general, we tend to on our day-to-day lives.

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 So it's not just this kind of overarching kind of feeling about ourselves.

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 It's a constant self-focus.

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 It's a constant inward look at ourselves.

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 And so when we become the hero of our own story and we miss the realities of the world, the realities of what it means to walk with Jesus, we really miss the picture of how good Jesus is.

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 And so we have to, we have to, again, we have to focus on the realities of who we are as God reminds us in his word.

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 And so we're going to, we're going to believe Jesus when he tells us he knows how serious sin is.

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 Right?

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 Right?

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 He's calling it slavery.

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 And he's talking about not only big S sin, like our sin nature and who we are as fallen people.

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 From Genesis 3 on people.

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 Right?

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 People who are experiencing and living in a sinful and broken world.

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 He's also talking about the average, everyday, nonchalant and terrible and awful and just incredibly bad sins that we daily commit.

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 He's talking about how our hearts and our minds and our lives are literally deeply connected to sin.

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 And he wants us to take it very seriously.

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 And I've talked about myself a lot just now, but I think it's because a lot of us, when we think about our sin, we are not as willing to admit there's a deception of sin.

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 Right?

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 Sin deceives us into thinking these kind of things.

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 Right?

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 So when you look at this passage and you look at Jesus talking to these Jews who are, you know, believing in him, they themselves have been deceived.

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 Right?

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 Because they are not seeing Jesus for who he is.

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 And that's when my eyes are on myself, I'm definitely not going to see Jesus for who he is.

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 And so he's telling them, he said, if you abide in my word, you will truly be my disciples.

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 If you hold fast to Jesus, if you continually walk in Jesus, walk with him as his disciple, you will know the truth and the truth will set you free.

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 And they answered him, we are offspring of Abraham and have never been enslaved to anyone.

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 How is it that you say you will become free?

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 They are standing before Jesus, the Jesus who has taught them repeatedly about who he is, who he is.

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 And told them that he is, when you, even in the previous passage, when you've lifted up the son of man, even addressing himself in a way that gives him, in the previous portion of John 8, he talks about himself as the son of man.

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 And they don't see Jesus for who he is.

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 They only see themselves as Abraham's offspring.

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 They're clinging to the status of who they are and where they've come from, their national identity, their religious background.

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 Look, we're fine.

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 We're the children of Abraham.

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 We're good.

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 We're fine.

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 I live in a really nice neighborhood in Huntsville.

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 We're fine.

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 I've got, my kids are really well behaved.

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 We're fine.

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 And I don't really, and we start to sound like them if we're really honest.

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 Because we fail to realize just how deceitful sin is in our lives.

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 Additionally, if you think really, what I really find to be my own problem is I have the whole Bible and I continually like to paint myself as a better person than the Bible reminds me I really am.

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 And thinking about the people who are responding to Jesus and they're saying, well, we're the children of Abraham.

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 And, you know, we studied the Torah.

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 We know the law.

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 And they also know that the heart of man is deceitful above all things.

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 They also know that man has fallen and is broken.

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 They also know the story of how God continually has to rescue Israel from their sin.

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 They've seen the patterns of the book of Judges.

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 And they don't understand themselves.

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 And I don't say it to be sarcastic or mean.

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 I think I do the same thing.

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 I look at the patterns of Judges and I think, oh, I'm not like them.

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 That's not me.

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 I've seen the sin of the Bible and how it describes people.

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 And, oh, that's not me.

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 And so we find ourselves deceived by these other identities and these other things we cling to that make us feel like we've got things under control.

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 But not only are we deceived, there's this strength that sin has when he's talking about our slavery to sin.

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 So we can be deceived by sin, but there's also this strength, right?

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 And that's where the whole imagery of slavery with a master and a slave dynamic, right?

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 Who is in control of the slave?

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 It's not the slave.

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 There's a clear dynamic in that relationship where the master or the slave owner and the slave have a very distinct relationship.

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 And the power is all on the master.

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 And Jesus is saying, your master is sin.

00:18:10.199 --> 00:18:14.639
 Jesus is saying that your master, the one who's in control of you, is sin.

00:18:16.779 --> 00:18:23.720
 And so I have to remember that it's not just about, oh, sin's a bad thing.

00:18:24.079 --> 00:18:24.439
 Whoops.

00:18:26.000 --> 00:18:28.000
 It's awful.

00:18:28.659 --> 00:18:31.339
 It is not the way things were meant to be.

00:18:31.339 --> 00:18:35.659
 It is the very opposite of what God desires from us.

00:18:35.740 --> 00:18:40.919
 But also it's the most awful and hurtful thing that we can live out.

00:18:42.439 --> 00:18:45.419
 But we can seem to think it's under control.

00:18:46.599 --> 00:18:50.459
 We seem to think we are stronger, that I can do more.

00:18:50.460 --> 00:18:56.380
 And so when sin, when we look at this dynamic, it has power and control.

00:18:59.279 --> 00:19:07.279
 And so not only is it deceiving us and it's stronger than we're willing to admit, it actually also spreads further.

00:19:07.420 --> 00:19:09.940
 The spread of sin is bigger than we think.

00:19:09.940 --> 00:19:14.500
 We often want to just say, well, I'm good now.

00:19:14.900 --> 00:19:15.580
 I'm okay.

00:19:16.180 --> 00:19:17.380
 I've given that up.

00:19:18.100 --> 00:19:22.900
 But the struggle against sin happens our entire life until Jesus returns or he calls us home.

00:19:22.900 --> 00:19:27.640
 And that's not something for some of us.

00:19:27.800 --> 00:19:32.540
 That's not something for everybody who's not a pastor.

00:19:32.900 --> 00:19:37.019
 That's the struggle of every human being on the planet.

00:19:38.600 --> 00:19:41.400
 Here's where it says this in verse 34.

00:19:41.900 --> 00:19:47.300
 Jesus answered them, truly, truly, I say to you, everyone who practices sin is a slave to sin.

00:19:48.300 --> 00:19:48.840
 Everyone.

00:19:49.639 --> 00:19:51.839
 That's a strong word, right?

00:19:53.399 --> 00:19:57.619
 But the Apostle Paul tells us this about everyone as well.

00:19:57.839 --> 00:20:06.000
 In Romans chapter 3, verse 23, it says this, that all have sinned and fallen short of the glory of God.

00:20:08.720 --> 00:20:13.259
 And so though we think we've got it under control, though we think we can be stronger than sin,

00:20:13.359 --> 00:20:18.639
 though we think we've even figured sin out, it's every person.

00:20:18.839 --> 00:20:20.459
 We'll struggle against it.

00:20:20.460 --> 00:20:31.860
 And then Jesus, in this illustration of slavery, he talks about how severe, the severity of sin.

00:20:33.299 --> 00:20:35.480
 And just think on this.

00:20:35.579 --> 00:20:41.299
 This is an amazing thing that God's going to reveal so he can undo it.

00:20:42.559 --> 00:20:44.460
 He's going to reveal it so he can undo it.

00:20:44.460 --> 00:20:49.559
 But Jesus answered them, truly, truly, I say to you, everyone who practices sin is a slave to sin.

00:20:50.319 --> 00:20:53.220
 The slave does not remain in the house forever.

00:20:54.100 --> 00:20:55.539
 The son remains forever.

00:20:55.660 --> 00:21:00.299
 So if the son sets you free, you will be free indeed.

00:21:03.000 --> 00:21:04.559
 The slave does not remain.

00:21:04.559 --> 00:21:12.339
 The reality of the relationship between a slave and master was one of a piece of property.

00:21:14.700 --> 00:21:20.919
 And so the son, by virtue of being the son of the father, he remains.

00:21:21.700 --> 00:21:25.419
 Jesus remains in his father's house forever.

00:21:25.420 --> 00:21:35.440
 Those who are caught in slavery to sin can be sent away at the will of the master.

00:21:37.400 --> 00:21:40.600
 And so there's a belonging that we lack.

00:21:42.200 --> 00:21:51.440
 Both personally, every day, and then eternally if we remain in slavery to sin.

00:21:51.440 --> 00:21:59.220
 So Jesus wants us to know in this passage just how serious sin is.

00:21:59.299 --> 00:22:02.279
 It's not something that we ought to mess with.

00:22:02.539 --> 00:22:04.140
 Not something we ought to play with.

00:22:04.380 --> 00:22:05.880
 Not something we want to take lightly.

00:22:06.100 --> 00:22:07.120
 Not something we want to.

00:22:07.960 --> 00:22:11.000
 And yet, all of us struggle against it.

00:22:12.480 --> 00:22:14.500
 So how might there be real freedom?

00:22:15.180 --> 00:22:20.259
 How might there be true freedom for people who are caught in sin?

00:22:20.259 --> 00:22:21.740
 Who are in sin?

00:22:21.819 --> 00:22:25.059
 Who are sinners in need of saving?

00:22:26.980 --> 00:22:30.660
 Jesus knows how much stronger the son is.

00:22:32.039 --> 00:22:34.740
 There's a freedom in him.

00:22:36.359 --> 00:22:38.460
 He talks here in verse 31.

00:22:38.619 --> 00:22:42.220
 He says, if you abide in my word, you are truly my disciples.

00:22:42.319 --> 00:22:48.740
 And he's talking about what does it look like to follow and cling to and be in Jesus truly.

00:22:48.740 --> 00:22:55.059
 And abiding in my word sounds like if you do the right things.

00:22:56.000 --> 00:22:57.500
 If you just listen.

00:22:57.579 --> 00:23:00.480
 If you just listen to what I'm telling you to do and do that.

00:23:01.160 --> 00:23:07.720
 But it's if you cling to the Jesus who transforms and daily walk as his disciple.

00:23:07.839 --> 00:23:09.019
 It is not about doing.

00:23:09.500 --> 00:23:12.599
 It is about the one whom you are clinging to.

00:23:12.599 --> 00:23:16.339
 It is not about us doing more.

00:23:17.119 --> 00:23:20.819
 But about by clinging to Jesus and being his disciple.

00:23:21.719 --> 00:23:25.619
 It will make us desire to walk with him.

00:23:26.899 --> 00:23:30.179
 It will change us into people who abide his word.

00:23:30.719 --> 00:23:31.259
 In his word.

00:23:31.259 --> 00:23:40.700
 And so we're set free when we are in the son to live as we were meant to live.

00:23:42.559 --> 00:23:44.500
 See we have to go all the way back.

00:23:44.859 --> 00:23:44.960
 Right?

00:23:45.079 --> 00:23:51.480
 We you know we talk about the narrative of the scriptures and the creation was how we were meant to be.

00:23:51.480 --> 00:23:56.220
 And we were fallen and broken and everything got messed up and everything has been messed up.

00:23:56.559 --> 00:24:00.339
 And Jesus has come to bring redemption and save us.

00:24:00.539 --> 00:24:04.339
 And one day all this will be made new and right and perfect again.

00:24:04.980 --> 00:24:13.740
 And in this story we have to look back and see what was it like for Adam and Eve to walk with God in the garden.

00:24:13.819 --> 00:24:14.380
 What was it like?

00:24:14.380 --> 00:24:14.960
 What was that relationship?

00:24:14.960 --> 00:24:19.880
 And it was the way we were meant to be in perfect and right relationship with the God of the universe.

00:24:22.100 --> 00:24:27.620
 And so the son is the one who has shown up to bring that redemption.

00:24:27.840 --> 00:24:28.980
 To bring that salvation.

00:24:29.400 --> 00:24:30.700
 To bring that transformation.

00:24:31.120 --> 00:24:35.279
 That brings us back to the place that we were meant to be in relationship with God.

00:24:37.279 --> 00:24:44.440
 And he gives us freedom to live in him and with him now and forever.

00:24:44.960 --> 00:24:50.620
 It's not a one time thing that we engage in and then move on.

00:24:51.220 --> 00:25:01.240
 It's this ongoing relationship with the God of the universe who sent his son so that we might know what real freedom to live as we were meant to live would look like.

00:25:03.740 --> 00:25:09.559
 And so real freedom is found only in the son and only the son can be the one to set you free.

00:25:09.660 --> 00:25:09.819
 Why?

00:25:09.940 --> 00:25:13.340
 Because he's coming to operate in the strength of his father.

00:25:13.339 --> 00:25:20.220
 He's coming to operate in the will of his father and do the business of his father who has sent him.

00:25:22.639 --> 00:25:26.819
 And so freedom means more than just, oh, I'm kind of can do whatever I want.

00:25:28.099 --> 00:25:32.619
 It means freedom to know that our righteousness does not come from me.

00:25:33.379 --> 00:25:36.220
 And the things that I try and achieve and do every day.

00:25:36.220 --> 00:25:47.200
 It means that my saving, I cannot even attempt to save myself or do enough to win to perhaps outweigh the bad that I've done today.

00:25:47.200 --> 00:26:06.180
 Freedom means that I change my focus and fix my eyes no longer on myself and my things that I'm trying to achieve or how I identify myself, but identify myself and keep my eyes fixed on Jesus, the one who brings real freedom from sin.

00:26:06.180 --> 00:26:10.180
 Because he's the one who pays for our sin.

00:26:13.060 --> 00:26:22.360
 We can look to Jesus because the son is so much stronger than any sin we could ever imagine.

00:26:22.480 --> 00:26:27.600
 So much so that he defeated death and rose again.

00:26:27.599 --> 00:26:50.119
 We can trust in the son because he's the one who will find a way, make a way for our sins to be cleansed, our sins to be forgiven, our sins to be as far as the east is from the west, our sins to be dealt with so that we no longer walk in them.

00:26:50.119 --> 00:26:54.399
 Now, I'm not saying we can walk perfectly in this life.

00:26:54.679 --> 00:26:56.500
 I will not say that.

00:26:56.679 --> 00:26:57.439
 I don't believe it.

00:26:57.479 --> 00:27:01.000
 I don't think the Bible tells us we can walk perfectly in this life.

00:27:02.699 --> 00:27:08.139
 But I think freedom means clinging deeply to Jesus as we walk in this together.

00:27:09.239 --> 00:27:09.839
 You and I.

00:27:10.939 --> 00:27:15.119
 It means that we are now free as we, you know, Will read this this morning.

00:27:15.279 --> 00:27:16.419
 I'm trying to throw my pen.

00:27:16.739 --> 00:27:17.479
 Will read this morning.

00:27:17.480 --> 00:27:26.440
 It's people who are weary and need rest, people who mourn and long for comfort, people who feel worthless and wonder if God cares, all who struggle, who sin and need a savior.

00:27:29.000 --> 00:27:41.460
 This is the reality of what God has brought us together as we walk in him, that we might walk together and support one another and point one another back to the things that we ought to focus on.

00:27:41.460 --> 00:27:51.160
 The very God of the universe, keeping our hearts and minds in line, knowing that God desires our relationship with him.

00:27:51.559 --> 00:27:52.680
 Our relationship.

00:27:52.720 --> 00:27:53.200
 Let me say that again.

00:27:53.519 --> 00:27:55.120
 Our relationship with him.

00:27:55.119 --> 00:27:58.419
 Not just my relationship with him.

00:27:58.419 --> 00:27:59.219
 That's true.

00:28:00.219 --> 00:28:10.619
 But us as God's people, as we walk together to help one another and love one another and point one another back to the son who gives freedom.

00:28:10.619 --> 00:28:19.000
 And so you and I will walk together as much as we can imperfectly.

00:28:20.879 --> 00:28:27.459
 Remind each other to fix our eyes, to put our eyes on the Jesus who gives us real freedom.

00:28:27.460 --> 00:28:37.299
 As we seek to abide in him and walk with him and serve him in this church and in this place here in Huntsville.

00:28:38.920 --> 00:28:48.579
 And I know at different points in the course of our John sermons, we've touched on the connections between Exodus and Jesus' preaching.

00:28:48.579 --> 00:28:56.919
 And you can't hear the words about slavery and not think about Exodus and Egypt and the Israelites.

00:28:58.240 --> 00:29:04.720
 And how good God has shown himself to be as someone who sets his people free.

00:29:04.720 --> 00:29:12.579
 And we know that God in Egypt, he sets his people free from physical slavery.

00:29:12.579 --> 00:29:18.900
 But in Jesus, he is setting us free from sin and our slavery to sin.

00:29:20.380 --> 00:29:31.940
 And I want to read to you from Exodus 19 really quickly because I think it's important to remember this is what God has done.

00:29:32.019 --> 00:29:34.319
 He has saved his people.

00:29:34.319 --> 00:29:35.279
 He's brought them out of Egypt.

00:29:35.399 --> 00:29:39.480
 He's brought them through this and he's covenanting with them.

00:29:39.579 --> 00:29:44.720
 And in Exodus 19, this is what, this is Moses went up to God in chapter 19 verses 3 through 6.

00:29:44.899 --> 00:29:47.099
 And the Lord called him from the mountain and said,

00:29:47.579 --> 00:29:52.639
 This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel.

00:29:54.200 --> 00:29:57.879
 You yourselves have seen what I did in Egypt, what I did to Egypt.

00:29:58.259 --> 00:30:02.359
 And how I carried you on eagle's wings and brought you to myself.

00:30:02.359 --> 00:30:10.459
 Now, if you obey me fully and keep my covenant, then out of all the nations, you will be my treasured possession.

00:30:11.259 --> 00:30:12.859
 Although the whole earth is mine.

00:30:13.459 --> 00:30:17.459
 You will be for me a kingdom of priests and a holy nation.

00:30:18.299 --> 00:30:20.799
 These are the words you are to speak to the Israelites.

00:30:20.799 --> 00:30:34.419
 The God of the universe sets his people free from slavery and reminds them that they belong to him in relationship.

00:30:34.420 --> 00:30:37.700
 That they belong in relationship.

00:30:37.800 --> 00:30:42.440
 They were meant to be in relationship with him eternally, forever.

00:30:43.240 --> 00:30:45.320
 That they would have a new identity.

00:30:45.519 --> 00:30:50.500
 It's not that they are slaves anymore, but that they are a treasured possession among all the nations.

00:30:50.840 --> 00:30:55.840
 That God's people who have been rescued out of slavery have been given a new identity.

00:30:55.839 --> 00:31:03.339
 And they are more valuable than they could ever imagine to the God of the universe.

00:31:07.439 --> 00:31:11.939
 You are more valuable than you could ever imagine.

00:31:13.519 --> 00:31:16.000
 Though despite your sin, right?

00:31:16.000 --> 00:31:22.160
 This is what we need to hear.

00:31:22.400 --> 00:31:27.339
 That for while we were still weak at the right time, Christ died for the ungodly.

00:31:28.859 --> 00:31:31.119
 For one will scarcely die for a righteous person.

00:31:31.200 --> 00:31:34.140
 Though perhaps for a good person, one would dare even to die.

00:31:34.220 --> 00:31:36.359
 But God shows his love for us.

00:31:36.640 --> 00:31:40.259
 And that while we were still sinners, Christ died for us.

00:31:40.259 --> 00:31:50.119
 Jesus, though he knows our sin, though he knows our struggle, though he knows the reality of it.

00:31:51.319 --> 00:31:59.579
 He willingly gave his life in order that we might have real life in Christ.

00:32:01.059 --> 00:32:05.039
 Jesus sets us free from sin.

00:32:05.039 --> 00:32:11.440
 And as we seek to honor and glorify and walk with him all of our lives,

00:32:12.359 --> 00:32:16.759
 we can remember that he has considered us his treasure.

00:32:18.480 --> 00:32:20.259
 So that we might know him.

00:32:20.779 --> 00:32:22.259
 So that we might walk with him.

00:32:22.460 --> 00:32:24.279
 So we might tell our neighbor about him.

00:32:24.339 --> 00:32:26.039
 So we might share with one another.

00:32:26.139 --> 00:32:27.480
 We might encourage one another.

00:32:27.599 --> 00:32:28.920
 We might hold one another up.

00:32:28.920 --> 00:32:34.200
 Not for the sake of ourselves.

00:32:34.380 --> 00:32:38.460
 Not for the sake of our own self-righteousness.

00:32:38.560 --> 00:32:40.180
 Not for the sake of our own self-focus.

00:32:40.960 --> 00:32:46.320
 But so that we might walk in the true relationship with God we were meant to.

00:32:46.319 --> 00:32:55.759
 See this table that we're going to partake in today.

00:32:56.599 --> 00:33:10.000
 It's a reminder to us of how Jesus was willing to go to the cross to set us free from the slavery of sin.

00:33:10.000 --> 00:33:14.460
 It's a reminder of Jesus' sacrifice.

00:33:15.460 --> 00:33:20.400
 And how valuable he considered you his people.

00:33:22.440 --> 00:33:27.099
 And how much he thought sin must be destroyed.

00:33:28.539 --> 00:33:32.400
 So that he might be with those who he loves.

00:33:33.539 --> 00:33:37.940
 He sees his people as a treasured possession.

00:33:37.940 --> 00:33:45.640
 And so this is the reality of the table.

00:33:45.740 --> 00:33:47.940
 Is that this is a table for sinners.

00:33:49.440 --> 00:33:54.299
 Who know and understand that they trust.

00:33:54.880 --> 00:33:56.059
 They hold fast.

00:33:56.160 --> 00:33:57.620
 They abide in Jesus.

00:33:59.640 --> 00:34:02.100
 Because Jesus is the only one who has the strength.

00:34:02.580 --> 00:34:03.279
 The ability.

00:34:03.400 --> 00:34:04.000
 The power.

00:34:04.680 --> 00:34:06.880
 To make us right before the God of the universe.

00:34:06.880 --> 00:34:10.300
 And this sacrament is a wonderful and a beautiful.

00:34:10.780 --> 00:34:12.119
 But it's a serious thing.

00:34:12.220 --> 00:34:16.039
 The way we take and understand our sin is a serious thing.

00:34:16.099 --> 00:34:17.519
 We take this sacrament seriously.

00:34:17.680 --> 00:34:20.940
 And it's a meal that we observe in remembrance of Jesus.

00:34:21.599 --> 00:34:23.280
 Remembering his death till he comes again.

00:34:24.099 --> 00:34:25.500
 And it's more than that.

00:34:25.579 --> 00:34:26.920
 It's a means of grace.

00:34:27.400 --> 00:34:31.840
 And one of the things that my seminary professors that I try and say every time we come before the table.

00:34:31.840 --> 00:34:35.860
 Is that it's not something simple.

00:34:36.100 --> 00:34:36.980
 It's not symbolic.

00:34:37.260 --> 00:34:38.820
 Something actually happens.

00:34:38.920 --> 00:34:41.400
 It's a means of grace where God meets us here.

00:34:42.700 --> 00:34:45.000
 And so that's why we take it seriously.

00:34:45.000 --> 00:34:46.260
 Because we're drawing near.

00:34:46.340 --> 00:34:48.600
 We're drawing near to Christ through this table.

00:34:49.640 --> 00:34:54.160
 It paints a picture physically with the bread and the wine.

00:34:54.159 --> 00:34:57.559
 It encourages us against our sin.

00:34:58.139 --> 00:34:59.779
 It moves us to one another.

00:35:01.539 --> 00:35:04.679
 It allows us to love one another with zeal.

00:35:05.119 --> 00:35:07.219
 And it grows us in our faith as we pursue holiness.

00:35:07.519 --> 00:35:10.099
 As we seek to abide in Jesus and cling fast to him.

00:35:10.219 --> 00:35:11.379
 As much as we can.

00:35:11.440 --> 00:35:12.199
 As much as we're able.

00:35:12.420 --> 00:35:14.980
 Because by the power of the spirit we are clinging to him.

00:35:15.659 --> 00:35:19.739
 And this table is a picture of God's grace and love for his people.

00:35:20.059 --> 00:35:23.179
 And it's a table of welcome for God's people.

00:35:23.179 --> 00:35:25.159
 It's kind of a family meal.

00:35:25.279 --> 00:35:27.199
 I know that sounds weird to say.

00:35:28.419 --> 00:35:30.219
 And I say that so we understand it.

00:35:30.539 --> 00:35:32.079
 That this is a table for believers.

00:35:32.219 --> 00:35:33.899
 People who are abiding in Christ.

00:35:34.019 --> 00:35:34.679
 Clinging to Jesus.

00:35:34.799 --> 00:35:35.819
 It's not Southwood's table.

00:35:36.219 --> 00:35:37.659
 It's not our denomination's table.

00:35:38.679 --> 00:35:40.159
 It is Jesus' table.

00:35:40.239 --> 00:35:41.179
 It is the Lord's table.

00:35:41.359 --> 00:35:44.099
 And for all those who possess true faith in Christ.

00:35:44.179 --> 00:35:45.139
 Who are clinging to him.

00:35:45.259 --> 00:35:46.019
 Abiding in him.

00:35:47.119 --> 00:35:47.619
 And are.

00:35:47.859 --> 00:35:49.739
 Whether you're visiting from another church.

00:35:49.919 --> 00:35:52.379
 And you are in good standing with that church.

00:35:52.380 --> 00:35:56.099
 And your church believes the truth about Jesus' life, death and resurrection.

00:35:56.539 --> 00:35:58.000
 And his atonement for our sins.

00:35:58.240 --> 00:35:59.700
 Then this table is for you.

00:36:01.200 --> 00:36:02.860
 And the other thing is.

00:36:02.940 --> 00:36:04.300
 If you're still questioning.

00:36:04.539 --> 00:36:06.119
 Or you don't yet believe.

00:36:06.220 --> 00:36:07.619
 Or you're figuring this out.

00:36:07.660 --> 00:36:08.619
 Or you have questions.

00:36:08.800 --> 00:36:09.019
 And we.

00:36:09.280 --> 00:36:12.680
 The pastors and any of the elders would love to talk about that.

00:36:13.680 --> 00:36:15.900
 And then I would ask you to not partake.

00:36:16.000 --> 00:36:18.700
 Simply because this table is for God's people.

00:36:18.699 --> 00:36:20.619
 Who are abiding in him.

00:36:21.819 --> 00:36:23.319
 And so if you have not yet done that.

00:36:23.359 --> 00:36:24.439
 And you'd like us to pray for you.

00:36:24.519 --> 00:36:25.719
 We'd be glad to pray for you.

00:36:25.739 --> 00:36:26.919
 And talk with you more about that.

00:36:29.460 --> 00:36:30.399
 And so if you would.

00:36:31.460 --> 00:36:33.019
 This table is for God's people.

00:36:33.139 --> 00:36:34.579
 And for those who have placed their faith in Jesus.

00:36:35.139 --> 00:36:36.259
 I want to make sure you.

00:36:36.639 --> 00:36:39.619
 There's a couple of stations with gluten-free options.

00:36:39.619 --> 00:36:39.779
 Wines.

00:36:40.739 --> 00:36:41.559
 For the bread.

00:36:42.639 --> 00:36:45.920
 And on the inner circle is wine.

00:36:46.099 --> 00:36:47.639
 And on the outer circle is grape juice.

00:36:48.339 --> 00:36:50.539
 So when you come and take the Lord's Supper.

00:36:51.339 --> 00:36:54.500
 When the elders and the deacon.

00:36:54.619 --> 00:36:56.420
 And the ushers come to prompt us.

00:36:56.859 --> 00:36:59.380
 Just as a reminder that those things are there for you.

00:36:59.420 --> 00:37:00.279
 So you might know.

00:37:01.980 --> 00:37:05.500
 And then now I'm going to invite the elders.

00:37:05.679 --> 00:37:07.500
 And the ushers to come on down while I pray for us.

00:37:07.500 --> 00:37:11.460
 Father would you use these common elements.

00:37:11.940 --> 00:37:14.099
 Would you use your word.

00:37:14.239 --> 00:37:15.460
 Would you by your spirit.

00:37:15.579 --> 00:37:16.440
 Would you be at work.

00:37:16.900 --> 00:37:18.619
 Help us to see a clear picture of Jesus.

00:37:19.300 --> 00:37:19.960
 Knowing him.

00:37:20.099 --> 00:37:20.659
 Abiding in him.

00:37:20.800 --> 00:37:21.320
 Clinging to him.

00:37:21.500 --> 00:37:22.000
 Loving him.

00:37:23.219 --> 00:37:26.519
 Father may we see that in this bread.

00:37:26.619 --> 00:37:27.340
 In this wine.

00:37:28.260 --> 00:37:29.440
 As we partake in this.

00:37:29.800 --> 00:37:30.860
 Lord strengthen us.

00:37:30.960 --> 00:37:31.579
 Encourage us.

00:37:32.139 --> 00:37:33.159
 Point us to you.

00:37:34.280 --> 00:37:36.280
 May we cling tightly to the God.

00:37:36.280 --> 00:37:36.360
 God.

00:37:37.240 --> 00:37:39.400
 Who has given himself to us.

00:37:41.880 --> 00:37:43.960
 Who has sacrificed on our behalf.

00:37:44.860 --> 00:37:46.640
 And who has made us his treasure possession.

00:37:47.460 --> 00:37:48.680
 We pray this in Jesus name.

00:37:48.980 --> 00:37:49.220
 Amen.

00:37:50.820 --> 00:37:52.000
 For more information.

00:37:52.380 --> 00:37:54.300
 Visit us online at southwood.org.

00:37:54.300 --> 00:38:05.720
 And we're also glad to recognize that in the movie scene.

00:38:06.100 --> 00:38:06.680
 You always will remember if you're 19 американ DHL.

00:38:06.680 --> 00:38:07.260
 uitilly card.

00:38:07.260 --> 00:38:08.000
 And I will ask to you.

00:38:08.820 --> 00:38:11.539
 We pray this out.