WEBVTT

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 And this is the word of the Lord.

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 But it displeased Jonah exceedingly and he was angry.

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 And he prayed to the Lord and said,

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 oh Lord, is not this what I said

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 when I was yet in my country?

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 That is why I made haste to flee to Tarshish.

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 For I knew that you are a gracious God and merciful,

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 slow to anger and abounding and steadfast love

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 and relenting from disaster.

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 Therefore now, oh Lord, please take my life for me.

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 For it is better for me to die than to live.

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 And the Lord said, do you do well to be angry?

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 Jonah went out of the city and he set to the east of the city

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 and he made a booth for himself there.

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 And he sat under it in the shade

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 till he could see what would become of the city.

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 Now the Lord God appointed a plant

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 and made it come up over Jonah

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 that it might be a shade over his head

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 to save him from his discomfort.

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 So Jonah was exceedingly glad because of the plant.

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 But when dawn came up the next day,

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 God appointed a worm that attacked the plant

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 so that it withered.

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 And when the sun rose,

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 God appointed a scorching east wind

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 and the sun beat down on the head of Jonah

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 so that he was faint.

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 And he asked that he might die

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 and he said, it is better for me to die than to live.

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 But God said to Jonah, do you do well

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 to be angry for the plant?

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 And he said, yes, I do well to be angry,

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 angry enough to die.

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 And the Lord said, you pity the plant

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 for which you did not labor,

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 nor did you make it grow,

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 which came into being in a night and perished in a night,

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 and should not I pity Nineveh, that great city,

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 in which there are more than 120,000 persons

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 who do not know their right hand from their left.

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 And also much cattle.

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 This is God's holy word, Simon.

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 Thank you so much for reading that.

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 As I was sitting down there,

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 I was thinking about whether I should make a joke.

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 But then I thought the Bible forbids to make jokes

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 about the elderly or short men, so not tonight.

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 We've made it.

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 This is the last sermon in our Jonah Sermon series.

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 And in God's providence, tonight's passage

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 is all about bringing hope to a great city.

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 And we've heard Derek and Katrina talking about their vision

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 that they have of planting a hope church,

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 a church that brings hope to a great city.

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 Today's chapter is really, really interesting.

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 It's really important because the rest of the book

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 is very parallel.

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 We had parallels in chapter one and chapter three.

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 Jonah going to the meeting the Mariners, pagans,

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 they come to God.

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 And chapter three, Jonah going to Nineveh,

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 they come to God.

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 They repent, they turn around.

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 In chapter two, we have Jonah talking to God,

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 praying to God, having experience of faith.

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 In chapter four, in the first few verses,

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 we have the same thing.

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 But then we have that little bit

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 that sticks out in the very end.

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 And that is very important.

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 That's done on purpose.

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 To tell you, this is where it all comes together.

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 This is where you now understand

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 the whole point of the book.

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 And on the most basic level, there are two things

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 that we can see in this chapter today.

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 First of all, God's compassion for Jonah.

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 Second of all, God's compassion and love for the city.

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 God is patient, God is compassionate.

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 We will talk about that today.

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 How can God's love be seen?

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 God's love and compassion for Jonah.

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 Well, the whole story, the whole chapter,

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 is God performing heart surgery on Jonah, as it were.

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 And God is very creative in that.

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 He uses objects.

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 Jonah is a prophet we've said in the last few weeks,

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 who has run away from God and God has pursued him.

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 And then finally, Jonah went to Nineveh and preached,

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 but then he's really, really angry.

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 And now God's pursuing him again.

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 God is patient.

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 God is trying to make a point to Jonah.

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 He's trying to make him understand more of his character.

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 We see Jonah in this chapter rebelling again.

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 How do we see that?

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 We see that in Jonah leaving the city.

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 He goes to Nineveh, he preaches, they repent.

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 He gets really, really angry.

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 He has a little argument with God.

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 It ends with God asking him, do you do well to be angry?

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 And then we don't get a response from Jonah.

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 Because Jonah knows, of course, I don't do well to be angry,

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 but he doesn't want to admit it.

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 If you have a fight with your partner,

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 with your friend, or with your parents,

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 what's the most annoying thing that can happen?

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 If they say something in that argument,

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 that is, that you know is true, right?

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 You argue with someone and the other person makes,

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 a point that is really true and you know it,

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 but you can't admit it, so you just walk away.

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 That's what's happening here.

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 Jonah goes outside the city and there he sits in his anger.

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 And it's very interesting, he goes to the east of the city.

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 Now, in the Old Testament, going east

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 is never really a good sign.

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 This is echoing books like Genesis,

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 where we read that Cain, after being banished from Eden,

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 leaves to the east.

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 Again, Jonah is leaving, trying to get away

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 from the presence of God.

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 It is a sign of rebellion that he's leaving

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 to the east of the city.

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 We see that Jonah is now again in an environment

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 that is dangerous and that symbolizes chaos.

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 First he was in the ocean, which is dangerous.

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 Now he's in the desert, the wilderness,

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 that is echoing the Israelites,

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 sojourning through the wilderness

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 after they've left Egypt.

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 It's dangerous, it's reflecting his spiritual state.

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 He's surrounded by chaos, he's left the presence of the Lord.

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 He's running away once again.

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 And what does he do there?

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 He builds a booth, he builds a little hut

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 that is supposed to bring him shade.

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 And shade in the Old Testament is often a symbol

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 for God's protection, but in this case,

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 it's a shade that he made for himself.

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 He built that little hut, he built that little booth.

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 And he's sitting there still being angry,

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 really, really angry.

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 And now we see something very interesting.

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 Jonah's running away and God again comes and talks to him.

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 God is once again showing Jonah his mercy.

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 How does he do it?

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 He makes a little plant grow into a big plant

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 that gives Jonah even more shade.

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 He's showing him grace, he's showing him mercy.

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 Though that is not all that is going on in that passage.

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 It's not that God just wants to do something nice for Jonah,

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 he also wants to teach him something.

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 So what does God do?

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 He makes a plant grow, it gives Jonah shade,

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 Jonah is really, really happy about it,

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 exceedingly glad it says he has these,

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 he's like a roller coaster.

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 First he's happy, then he's angry, then he's happy again.

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 And then he becomes angry again, why?

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 Because God sends a little, he appoints a worm.

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 So we see in the whole book,

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 God is using creation and animals and plants and wind

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 and weather and all the elements to bring Jonah back on track.

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 And here he now appoints a little worm.

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 And it says the worm attacks the plant,

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 which is very interesting,

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 the verb in Hebrew for attack, it's a military term.

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 So in my mind, I don't know if I'm just weird,

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 but in my mind the worm is wearing a helmet

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 and has a little sword in its hand.

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 And it's attacking the plant and the plant withers

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 and it's gone.

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 And that is not enough, no.

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 God actually sends a wind that makes Jonah's name

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 and Jonah's little booth crumble

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 and now Jonah sits there without any shade

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 in the hot sunlight and he is angry.

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 I told you last week he's burning with anger.

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 He is like that little man in the movie Inside Out,

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 like the little anger figure in your head

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 that his head's on fire,

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 he's really, really not pleased with the situation.

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 What's the point of all of this?

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 I think we can take a lot of symbolism in this text

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 and we can take more obvious points,

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 we can go a little deeper.

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 One of the obvious points is this.

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 God is giving Jonah a plant, giving him mercy

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 and he takes it away.

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 When does God take the plant away?

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 When does he take the shade away?

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 At noon, just when Jonah needs the shade the most

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 in the hot sun in the Middle East.

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 The plant is mercy, the worm means judgment.

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 God is making Jonah feel on a very, very small scale

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 what judgment actually feels like.

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 Because Jonah is sitting outside of the city

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 praying for God to destroy the city.

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 Hoping that God will actually,

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 hoping and praying that God will actually kill

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 all these people, that the city will be destroyed.

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 And God says, Jonah, you don't know what you're asking for.

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 You have no idea what you're asking me to do.

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 The same with his booth.

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 Jonah is making this little booth.

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 He's sitting there creating his own little world,

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 building up his own little,

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 construct his own little house

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 and it almost feels like he's trying to do things his own way.

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 And even that doesn't work.

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 God takes that away too.

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 He says, your own ideological ideas,

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 your own agenda is also not gonna work.

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 You are dependent on me.

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 And these people in Nineveh are depending on me.

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 And we see that as well in how God uses creation.

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 He appoints the fish, he appoints the worm,

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 he appoints the wind and weather and the sea and the sun.

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 And he says, no, everything is depending on me,

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 even salvation.

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 And though Jonah said in chapter two,

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 salvation belongs to the Lord,

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 it seems like he still doesn't understand what that means.

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 Because if you don't want other people

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 to experience God's grace,

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 then you have to be ready to also have a taken away from you.

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 God says, I'm taking this little plant from you.

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 I'm taking away the mercy that I've given you.

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 And you're so angry.

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 And you're asking me to take the mercy away from Nineveh.

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 They don't even, they have had no revelation about me.

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 They had one reluctant prophet, Jonah,

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 who went there, who preached a couple of sermons.

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 That's all they knew about me.

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 And even then they turned away from their sin.

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 And you're asking me to destroy them?

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 They don't know the left hand from their right hand.

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 Listen, if we don't experience what it means

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 to fall under judgment,

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 if we don't experience suffering to a certain degree,

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 we will never understand what it means

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 that God will judge some people.

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 God is sovereign.

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 God doesn't want people to die.

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 How can we, how can Jonah,

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 who has experienced God's mercy,

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 sit there and wish that God takes away the mercy

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 from the Ninevites?

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 It's not that Jonah doesn't like God's mercy.

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 It's only that he doesn't like that God is extending it

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 to other people.

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 How can you, how can I, how can Christians

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 just judge people in their minds

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 and send them to hell?

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 Do we know what we're talking about?

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 Do we actually know what it means

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 that a soul can be lost for time and eternity?

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 We should never, ever speak lightly of that.

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 God is teaching Jonah that.

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 And the text, chapter four here,

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 is also showing that in a different way.

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 There is another little parallel

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 to a different prophet in the Old Testament.

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 Jonah says he's angry enough to die.

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 There was another prophet who said he wanted to die.

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 Elijah, remember when Elijah was running away,

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 when he had preached and preached,

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 preached his heart out and Israel didn't repent.

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 He was sitting in the wilderness under a tree and a plant,

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 and he expressed his wish to die.

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 Elijah said because Israel did not repent.

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 Jonah said because Nineveh did repent.

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 And it's supposed to create a little bit of an irony here.

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 Elijah was persecuted, he was frustrated.

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 He longed for nothing but for Israel to turn back to God.

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 And he's exhausted and he's depressed and he's ready to die.

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 Jonah, he just preached and Nineveh did repent.

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 He's doing okay.

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 It's simply the fact that God had taken away his plant.

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 It's simply the fact that God had extended his mercy

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 to other people and he wants to die.

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 All of this, it makes you wonder, did Jonah ever get it?

00:14:25.620 --> 00:14:27.620
 Did Jonah ever get it?

00:14:27.620 --> 00:14:30.620
 Did God ever understand what God is all about?

00:14:30.620 --> 00:14:33.620
 What God's mercy is all about?

00:14:33.620 --> 00:14:38.620
 Did he ever understand that he was called to be a blessing to others?

00:14:38.620 --> 00:14:41.620
 Do we understand that?

00:14:41.620 --> 00:14:44.620
 Do you know that you are blessed

00:14:44.620 --> 00:14:48.620
 so you can be a blessing to others?

00:14:49.620 --> 00:14:53.620
 Did Jonah understand that he was saved by grace?

00:14:53.620 --> 00:14:57.620
 Did Jonah understand that he was saved by grace?

00:14:57.620 --> 00:15:00.620
 That he did not deserve it?

00:15:00.620 --> 00:15:03.620
 That God is sovereign in creation?

00:15:03.620 --> 00:15:06.620
 That God is sovereign in salvation?

00:15:06.620 --> 00:15:09.620
 The truth is we don't know.

00:15:09.620 --> 00:15:11.620
 You see, God does all of this.

00:15:11.620 --> 00:15:13.620
 He makes the plant grow.

00:15:13.620 --> 00:15:16.620
 He's trying to hold a mirror into Jonah's face,

00:15:16.620 --> 00:15:19.620
 showing him how he has doubled standards,

00:15:19.620 --> 00:15:23.620
 where his inconsistencies are in his theology,

00:15:23.620 --> 00:15:26.620
 how he has such a distorted view of mercy,

00:15:26.620 --> 00:15:31.620
 how his heart is so full of hate and judgment.

00:15:31.620 --> 00:15:33.620
 And in the end, God asks him a question.

00:15:33.620 --> 00:15:36.620
 He says, you're mad about that little plant

00:15:36.620 --> 00:15:39.620
 and you didn't even make it. I did.

00:15:39.620 --> 00:15:44.620
 Why shouldn't I pity this great city?

00:15:44.620 --> 00:15:45.620
 You pity the plant.

00:15:45.620 --> 00:15:49.620
 Why shouldn't I pity that great city

00:15:49.620 --> 00:15:55.620
 with hundreds of thousands of people in it and much cattle?

00:15:55.620 --> 00:15:59.620
 What's Jonah's answer? What's his response?

00:15:59.620 --> 00:16:01.620
 We don't get an answer,

00:16:01.620 --> 00:16:03.620
 because what happens in that moment is that

00:16:03.620 --> 00:16:05.620
 this book is turning to you.

00:16:05.620 --> 00:16:07.620
 It's turning to me. It's turning to us.

00:16:07.620 --> 00:16:11.620
 And it's saying, you are a Jonah.

00:16:11.620 --> 00:16:14.620
 Why shouldn't God pity the city?

00:16:14.620 --> 00:16:18.620
 Why shouldn't God save your enemies?

00:16:18.620 --> 00:16:20.620
 The people that you can't stand,

00:16:20.620 --> 00:16:22.620
 the people who are bullying you,

00:16:22.620 --> 00:16:24.620
 the people who are political enemies,

00:16:24.620 --> 00:16:26.620
 the people who are making your life hard,

00:16:26.620 --> 00:16:28.620
 who are mocking you for your faith.

00:16:28.620 --> 00:16:33.620
 Why shouldn't God pity them?

00:16:33.620 --> 00:16:37.620
 God loves Jonah and he's showing him his mercy again and again

00:16:37.620 --> 00:16:41.620
 by waking him up, by holding a mirror in front of him.

00:16:41.620 --> 00:16:44.620
 Why? Because God sees us as we are.

00:16:44.620 --> 00:16:46.620
 He loves us as we are.

00:16:46.620 --> 00:16:48.620
 He accepts us as we are.

00:16:48.620 --> 00:16:52.620
 But by his grace, he does not leave us where we are.

00:16:52.620 --> 00:16:55.620
 God works in us. God pursues Jonah.

00:16:55.620 --> 00:16:57.620
 God shows his compassion to him.

00:16:57.620 --> 00:16:59.620
 All of this is just a big lesson for him.

00:16:59.620 --> 00:17:01.620
 All of this is a big lesson for us.

00:17:01.620 --> 00:17:06.619
 So we understand that mercy and grace and salvation

00:17:06.619 --> 00:17:08.619
 belongs to the Lord.

00:17:08.619 --> 00:17:12.619
 Secondly, we see God's love for the city.

00:17:12.619 --> 00:17:15.619
 Throughout the book of Jonah and Nineveh,

00:17:15.619 --> 00:17:17.619
 it is referred to as a great city.

00:17:17.619 --> 00:17:21.619
 Every time preach against Nineveh, that great city.

00:17:21.619 --> 00:17:23.619
 Go to Nineveh, that great city.

00:17:23.619 --> 00:17:26.619
 Why shouldn't I pity Nineveh, that great city?

00:17:26.619 --> 00:17:30.619
 At one point it even says that great city to God.

00:17:30.619 --> 00:17:34.619
 In that time, it was probably the largest,

00:17:34.619 --> 00:17:38.619
 the biggest city in the entire world.

00:17:38.619 --> 00:17:44.619
 120,000 people, it says, live there.

00:17:44.619 --> 00:17:46.619
 It could be even more than that.

00:17:46.619 --> 00:17:51.619
 Sometimes in the Bible, 120,000 just means a lot of people.

00:17:51.619 --> 00:17:53.619
 A lot of people.

00:17:53.619 --> 00:17:58.619
 God says, like the plant, I saw Nineveh grow.

00:17:58.619 --> 00:18:02.619
 I saw it, how the people in there were developing

00:18:02.619 --> 00:18:04.619
 and just increasing in number.

00:18:04.619 --> 00:18:07.619
 And there are so many people that I created.

00:18:07.619 --> 00:18:09.619
 God pities the city.

00:18:09.619 --> 00:18:11.619
 He loves the city.

00:18:11.619 --> 00:18:12.619
 He doesn't love the sin.

00:18:12.619 --> 00:18:14.619
 He doesn't love the violence.

00:18:14.619 --> 00:18:19.619
 He doesn't love the people do things that don't please him.

00:18:19.619 --> 00:18:21.619
 But he loves the people.

00:18:21.619 --> 00:18:23.619
 He loves the city.

00:18:23.619 --> 00:18:26.619
 If you're here tonight, chances are high.

00:18:26.619 --> 00:18:29.619
 It's likely that you live in a great city too,

00:18:29.619 --> 00:18:31.619
 unless you're a visitor.

00:18:31.619 --> 00:18:36.619
 But you probably are from Edinburgh or around Edinburgh.

00:18:36.619 --> 00:18:38.619
 A great city.

00:18:38.619 --> 00:18:41.619
 God loves that great city.

00:18:41.619 --> 00:18:43.619
 Look around you.

00:18:43.619 --> 00:18:48.619
 The beauty of architecture, the culture, the art,

00:18:48.619 --> 00:18:52.619
 all the diversity, the different individuals

00:18:52.619 --> 00:18:57.619
 who walk about every day.

00:18:57.619 --> 00:19:00.619
 We live in a great city, friends.

00:19:00.619 --> 00:19:03.619
 There's an application here for us.

00:19:03.619 --> 00:19:06.619
 It is that God sends us to the city.

00:19:06.619 --> 00:19:08.619
 Now let's talk a little bit why.

00:19:08.619 --> 00:19:11.619
 Have you ever thought why did God send Jonah to the city?

00:19:11.619 --> 00:19:14.619
 Why not a little village somewhere?

00:19:14.619 --> 00:19:16.619
 It's quite obvious, isn't it?

00:19:16.619 --> 00:19:19.619
 If you send Jonah to a little village on the countryside

00:19:19.619 --> 00:19:23.619
 and God does the same thing, everyone turns around and repents.

00:19:23.619 --> 00:19:25.619
 You've got 100 people maybe,

00:19:25.619 --> 00:19:27.619
 but you send Jonah to the city,

00:19:27.619 --> 00:19:31.619
 you've got 120,000 people who get saved.

00:19:31.619 --> 00:19:36.619
 You send Jonah to Nineveh and the news will spread to the countryside,

00:19:36.619 --> 00:19:38.619
 in any case.

00:19:38.619 --> 00:19:42.619
 God wanted to save that city because it was a great city to him,

00:19:42.619 --> 00:19:44.619
 because there were so many people in there

00:19:44.619 --> 00:19:47.619
 who didn't know the right hand from their left.

00:19:47.619 --> 00:19:50.619
 They didn't know the God who created them.

00:19:53.619 --> 00:19:56.619
 We need to understand this.

00:19:56.619 --> 00:20:01.619
 We are a church who, in the heart of Edinburgh, a great city,

00:20:01.619 --> 00:20:05.619
 on the royal mile, this is part of our vision.

00:20:05.619 --> 00:20:08.619
 This is part of the values we have here.

00:20:08.619 --> 00:20:10.619
 A gospel movement.

00:20:10.619 --> 00:20:13.619
 A city-wide gospel movement.

00:20:13.619 --> 00:20:16.619
 That is what happened in Nineveh.

00:20:16.619 --> 00:20:20.619
 That means that if we preach and we live the gospel in Edinburgh,

00:20:20.619 --> 00:20:24.619
 like Jonah did at some point in chapter 3,

00:20:24.619 --> 00:20:27.619
 God will do great things.

00:20:27.619 --> 00:20:29.619
 I'm sure of that,

00:20:29.619 --> 00:20:33.619
 because God does not delight in the death of many.

00:20:33.619 --> 00:20:37.619
 God wants to bring hope to the city.

00:20:37.619 --> 00:20:38.619
 Why a city?

00:20:38.619 --> 00:20:41.619
 If you go to a smaller place,

00:20:41.619 --> 00:20:43.619
 and smaller places are great,

00:20:43.619 --> 00:20:45.619
 they also need great churches,

00:20:45.619 --> 00:20:47.619
 they also need the gospel preached,

00:20:47.619 --> 00:20:49.619
 but if you go to a smaller place,

00:20:49.619 --> 00:20:53.619
 maybe you'll reach the politician,

00:20:53.619 --> 00:20:56.619
 but you'll never reach politics.

00:20:56.619 --> 00:20:58.619
 Maybe you'll reach a teacher,

00:20:58.619 --> 00:21:01.619
 but you'll never reach education.

00:21:01.619 --> 00:21:03.619
 Maybe you'll reach an artist,

00:21:03.619 --> 00:21:05.619
 but you'll never reach culture.

00:21:05.619 --> 00:21:07.619
 Maybe a philosopher,

00:21:07.619 --> 00:21:10.619
 but you will never change the mindset of a large city,

00:21:10.619 --> 00:21:13.619
 the way people live, what is right, what is wrong,

00:21:13.619 --> 00:21:16.619
 what they wear, how they act, how they speak.

00:21:16.619 --> 00:21:19.619
 Now, if you reach the city, you reach all that,

00:21:19.619 --> 00:21:22.619
 and then that can change the rest.

00:21:22.619 --> 00:21:24.619
 And we can see that throughout the Bible, right?

00:21:24.619 --> 00:21:26.619
 We can see Paul. Where does he go?

00:21:26.619 --> 00:21:30.619
 He goes to Antioch, Rome, Corinth, Philippi,

00:21:30.619 --> 00:21:34.619
 Thessalonica, Ephesus, and many, many more cities,

00:21:34.619 --> 00:21:39.619
 because he knew from there the news will spread like wildfire,

00:21:39.619 --> 00:21:42.619
 and it'll reach all the villages and little towns

00:21:42.619 --> 00:21:44.619
 in between the cities.

00:21:44.619 --> 00:21:48.619
 We have the privilege of being in a city,

00:21:48.619 --> 00:21:52.619
 of reaching places and people in the city,

00:21:52.619 --> 00:21:55.619
 of bringing about a movement.

00:21:55.619 --> 00:22:00.619
 By the latter half of the second century Christianity

00:22:00.619 --> 00:22:03.619
 had spread through media, Perseaparthia, and Bactria.

00:22:03.619 --> 00:22:06.619
 By the end of the fourth century,

00:22:06.619 --> 00:22:09.619
 it was officially adopted as Rome's state religion.

00:22:09.619 --> 00:22:11.619
 It worked.

00:22:11.619 --> 00:22:15.619
 You find all kinds of people in the city.

00:22:15.619 --> 00:22:19.619
 God sent Jonah to the city because he had compassion

00:22:19.619 --> 00:22:23.619
 and love for the city.

00:22:23.619 --> 00:22:25.619
 And that is what he wants us to do.

00:22:25.619 --> 00:22:32.619
 To go into the city, to reach people in the city,

00:22:32.619 --> 00:22:38.619
 to seek transformation, to seek real change, lasting change.

00:22:38.619 --> 00:22:41.619
 Why? Why should we do that?

00:22:41.619 --> 00:22:43.619
 Why should we go to the city?

00:22:43.619 --> 00:22:48.619
 Why should we not just stay comfortable in, I don't know,

00:22:48.619 --> 00:22:51.619
 somewhere where you can have a garden, for example?

00:22:51.619 --> 00:22:55.619
 Why should we sacrifice things to be in a place

00:22:55.619 --> 00:22:59.619
 that sometimes is pretty inconvenient?

00:22:59.619 --> 00:23:01.619
 Because it's worth it.

00:23:01.619 --> 00:23:04.619
 Because we have been forgiven.

00:23:04.619 --> 00:23:07.619
 Our debt was taken away.

00:23:07.619 --> 00:23:10.619
 So we have to make sure to let other people know

00:23:10.619 --> 00:23:16.619
 that their debt can be taken away if they trust in Jesus Christ.

00:23:16.619 --> 00:23:19.619
 You see, if we don't do that,

00:23:19.619 --> 00:23:24.619
 then we are not any better than the man in the parable that Jesus tells,

00:23:24.619 --> 00:23:26.619
 who was forgiven all his debt,

00:23:26.619 --> 00:23:29.619
 and who turned to the man who owed him money

00:23:29.619 --> 00:23:32.619
 and put him in the prison.

00:23:32.619 --> 00:23:34.619
 That's what Jonah does.

00:23:34.619 --> 00:23:35.619
 He goes to the city.

00:23:35.619 --> 00:23:37.619
 Finally, he preaches.

00:23:37.619 --> 00:23:41.619
 Afterwards, he says, I wish I hadn't done it.

00:23:41.619 --> 00:23:44.619
 I wish they wouldn't repent.

00:23:44.619 --> 00:23:48.619
 Or like the elder brother in the parable of the prodigal son,

00:23:48.619 --> 00:23:53.619
 who is not delighted when his younger brother turns around and comes home.

00:23:53.619 --> 00:23:55.619
 Are we like that?

00:23:55.619 --> 00:23:58.619
 Do we actually long for people to be saved,

00:23:58.619 --> 00:24:00.619
 to give their lives to Christ,

00:24:00.619 --> 00:24:04.619
 to experience transformation?

00:24:04.619 --> 00:24:06.619
 Jonah is like the older brother.

00:24:06.619 --> 00:24:10.619
 He doesn't understand grace well enough anyways.

00:24:10.619 --> 00:24:13.619
 He doesn't want to go and bring the younger brother home.

00:24:13.619 --> 00:24:16.619
 Are we doing that?

00:24:16.619 --> 00:24:22.619
 Are we ready to go into the city with compassion?

00:24:22.619 --> 00:24:25.619
 Why shouldn't I pity the city?

00:24:25.619 --> 00:24:27.619
 Why shouldn't I pity Nineveh?

00:24:27.619 --> 00:24:30.619
 Why shouldn't God pity the city?

00:24:30.619 --> 00:24:33.619
 Do you see what that reveals about God's character?

00:24:33.619 --> 00:24:37.619
 Pity, compassion.

00:24:37.619 --> 00:24:45.619
 So often, Christians are empty of compassion.

00:24:45.619 --> 00:24:48.619
 How can we be empty of compassion

00:24:48.619 --> 00:24:53.619
 if we have received compassion from God, the living God,

00:24:53.619 --> 00:24:57.619
 if we have received forgiveness?

00:24:57.619 --> 00:25:00.619
 We see that in Jesus all the time, don't we?

00:25:00.619 --> 00:25:05.619
 Jesus looks at the people in Israel and he's moved by compassion.

00:25:05.619 --> 00:25:08.619
 They're like sheep without a shepherd.

00:25:08.619 --> 00:25:12.619
 They don't know their left hand from their right hand.

00:25:12.619 --> 00:25:16.619
 He goes to Jerusalem and he weeps.

00:25:16.619 --> 00:25:19.619
 He's moved by compassion.

00:25:19.619 --> 00:25:21.619
 Will we be moved by compassion?

00:25:21.619 --> 00:25:25.619
 Has the gospel changed our hearts enough to share

00:25:25.619 --> 00:25:30.619
 the good news of Jesus dying for you?

00:25:30.619 --> 00:25:35.619
 Or is it just too awkward sometimes?

00:25:35.619 --> 00:25:38.619
 Mercy isn't just the job of the Christian.

00:25:38.619 --> 00:25:42.619
 Mercy is the mark of the Christian.

00:25:42.619 --> 00:25:46.619
 That's what Tim Keller says.

00:25:46.619 --> 00:25:49.619
 What do you do when you meet someone you struggle with?

00:25:49.619 --> 00:25:51.619
 You have compassion.

00:25:51.619 --> 00:25:53.619
 What do you do if someone bullies you?

00:25:53.619 --> 00:25:55.619
 You have compassion.

00:25:55.619 --> 00:25:58.619
 What do you do if someone calls you the worst names

00:25:58.619 --> 00:26:00.619
 for the fact that you're a Christian?

00:26:00.619 --> 00:26:03.619
 You have compassion.

00:26:03.619 --> 00:26:05.619
 Why?

00:26:05.619 --> 00:26:09.619
 Because our Lord and Savior Jesus Christ had compassion.

00:26:09.619 --> 00:26:15.619
 You see Jonah, he's sitting outside the city, hating it.

00:26:15.619 --> 00:26:19.619
 Jesus stands outside the city, weeping for it.

00:26:19.619 --> 00:26:24.619
 Jonah went outside the city to witness condemnation.

00:26:24.619 --> 00:26:27.619
 He went outside the city to judge it.

00:26:27.619 --> 00:26:31.619
 Jesus went into the city, he preached,

00:26:31.619 --> 00:26:36.619
 and he was forced to get outside the city with a cross on his back

00:26:36.619 --> 00:26:39.619
 because he couldn't see the city being judged.

00:26:39.619 --> 00:26:41.619
 So he was judged for it.

00:26:41.619 --> 00:26:43.619
 Let us pray.

00:26:43.619 --> 00:26:48.619
 Father, help us to have compassion on the people around us.

00:26:48.619 --> 00:26:50.619
 As you had compassion with us.

00:26:50.619 --> 00:26:53.619
 Help us to love them as you loved us.

00:26:53.619 --> 00:26:58.619
 Help us to love you well, to follow you well,

00:26:58.619 --> 00:27:01.619
 and to reach this city, Father.

00:27:01.619 --> 00:27:04.619
 Bring about a movement of the gospel.

00:27:04.619 --> 00:27:09.619
 Bring about transformation, change that lasts.

00:27:09.619 --> 00:27:14.619
 Father, we pray for our church plans in this city

00:27:14.619 --> 00:27:20.619
 that you would reach many, for you said you have many people in this city.

00:27:20.619 --> 00:27:45.619
 In Jesus' name we pray, amen.