WEBVTT

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 Mark chapter 10 and Mona is going to come and read for us.

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 Good morning church. Okay so we're reading Mark 10 and we're going from verse 35.

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 Then James and John the sons of Zebedee came to him. Teacher, they said, we want you to do for us

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 whatever we ask. What do you want me to do for you? He asked. They replied, let one of us sit at your

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 right and the other at your left in your glory. You don't know what you are asking, Jesus said.

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 Can you drink the cup I drink or be baptized with the baptism I am baptized with? We can, they

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 answered. Jesus said to them, you will drink the cup I drink and be baptized with the baptism I am

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 baptized with. But to sit at my right or left is not for me to grant. These places belong to those

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 for whom they have been prepared. When the 10 heard about this, they became

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 indignant with James and John. Jesus called them together and said, you know that those who are

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 regarded as rulers of the Gentiles, Lord, is over them and their high officials exercise authority

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 over them. Not so with you. Instead, whoever wants to become great among you must be your servant

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 and whoever wants to be first must be slave for all. For even the son of man did not come to be

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 served but to serve and to give his life as a ransom for many. Then they came to Jericho as Jesus and his

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 disciples together with a large crowd were leaving the city. A blind man, Barthelomus, which means son of

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 Timaeus was sitting by the roadside begging. When he heard that it was Jesus of Nazareth, he began to

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 shout, Jesus, son of David, have mercy on me. Many rebuked him and told him to be quiet, but he shouted

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 all the more, son of David, have mercy on me. Jesus stopped and said, call him. So they called to the

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 blind man, cheer up on your feet, he's calling you. Throwing his cloak aside, he jumped to his feet

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 and came to Jesus. What do you want me to do for you? Jesus asked him. The blind mind said, Rabbi,

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 I want to see. Go, said Jesus. Your faith has healed you. Immediately he received his sight

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 and followed Jesus along the road. Amen. Well, good morning. It's great to be back. Thanks for

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 having me back. It's a great joy to be able to come and open up God's words with you this morning. So

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 shall we pray? Let's pray and let's ask that God would speak this morning. Father, thank you for these

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 precious words, this extraordinary gospel of Mark and all it shows us about Jesus. And we ask this

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 morning that you'd help us to have hearts that are set on Jesus, that our minds would understand,

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 that our eyes would see him more clearly, and that we might be transformed by his beautiful power.

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 Father, and we ask it in his name. Amen. I think that was a longer reading than perhaps we normally

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 used to. I think often we just look at one little part of the Bible or one little part of the gospel.

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 But what I want to do this morning is take these two accounts, which Mark has put next to each other,

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 and try and think, why do they go together? Why do these two things happen next to each other?

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 And what I want to show you is what an extraordinary teacher Jesus is. I think even if you're not really

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 sure what you believe about Jesus, even if you're here and you're not a Christian, I still think it isn't

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 hard to see that he is an extraordinary teacher who has turned our world upside down. And the brilliant

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 thing about Jesus is that he's so simple in what he teaches, and yet so profound. He doesn't need

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 kind of high-faluting philosophy. He doesn't need clever and complex doctrine. He uses the simplest of

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 words to completely expose our hearts. In fact, Jesus uses one question, one question, which I think

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 completely shows up what's happening inside each of us. The question came up twice in the reading that

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 we've just had. I don't know if you noticed it. Here is the question. What do you want me to do for you?

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 Jesus asks that question twice. And as he asks it, he shows up what is really going on in the human

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 heart. So we're going to think about this one question, and we're going to think about the two

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 answers that Jesus gets, and we're going to try and understand what that shows us about our own hearts

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 and about the magnificence of Jesus. But let's think about the question, first of all, what do you want

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 me to do for you? That's the question Jesus asks. He asks it to James and John, his disciples. Then he

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 asks it to this blind man, Bartimaeus, what do you want me to do for you? I think that's a strange

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 question. And the reason I think it's a strange question and might puzzle us is because it's a

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 servant's question. That's what a servant asks. What do you want me to do for you?

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 The person who asks that question is not the person in power, but the person who is being,

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 who has to serve, whose job it is to do something. And so we might expect Jesus to come along and say,

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 this is what I want you to do for me. But instead he comes and says, what do you want me to do for you?

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 That's surprising. It's surprising because I think we often imagine that being a Christian is about me

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 serving Jesus. He's the great King of Kings and Lord of Lords. And my job is to serve him. Well,

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 what you need to understand is before you can ever serve Jesus, he first needs to serve you.

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 that's where it starts. And that's what he says in the middle of this passage. So just look with me,

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 verse 45. It's one of the key verses in the whole of Mark's gospel. Here it is. Jesus says,

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 even the son of man did not come to be served, but to serve and to give his life as a ransom for many.

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 We have to understand that Jesus came to serve.

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 It's strange because he uses this phrase son of man.

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 When he talks about son of man, he's referring to himself, but it's a loaded term.

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 It's like a code name, son of man. When I was younger, I was in a gang,

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 well, they're not a, I mean, there's only two of us. Um,

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 it was me and my friend, Steven Gower. We weren't really a gang, but we thought we were,

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 we were, we thought we were pretty cool. And we had, we had code names because we thought that

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 it's quite embarrassing admitting it out. But anyway, we had code names. And the idea was that

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 the code name told you something about what we thought we were. My code name in our gang

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 was falcon fighter. I don't think it accurately described me, but I think it described what I

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 aspired to be. Well, this name son of man is like a code name. It tells you something about Jesus.

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 But in order to understand what son of man means, you need to go back, go back to where this term

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 has been used earlier in the Bible. In particular, back to a prophet called Daniel.

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 An extraordinary story of Daniel in the Old Testament. Daniel, a man who lived at a very

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 hard time when God's people were taken in exile, that he was living in Babylon, he was living far

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 from home. He'd been there for 70 years, spent all his life away as a exile.

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 And while Daniel was there in exile, he had a vision,

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 an extraordinary vision. He saw the ancient of days, God himself on a throne. And it was like a

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 courtroom and the books were opened up, a scene of magnificent power. Can you picture it?

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 The ancient of days. His hair was white like wool. He was blazing with glory.

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 And Daniel is there looking at this great vision. And then into this throne room comes someone else.

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 One who looks like a son of man. That is one who has a human appearance. One walking in as a human

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 being walks into this courtroom. A son of man.

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 And in Daniel's vision, what happens is that as the son of man comes into the courtroom,

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 the son of man is given all glory and sovereign power and all the nations of the world worship him.

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 Wow.

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 You don't need to know much about the Bible to know that there is only one that you worship. Only one.

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 You shall have no other gods before me. You shall not worship any other god, God says.

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 Which means that this son of man who all the nations are going to worship,

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 this son of man approaching the ancient of days must be God.

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 Because you only worship God.

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 So here's this scene that's unfolding.

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 You've got to imagine Daniel, right?

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 Imagine Daniel. He's there in exile and he sees this thing unfolding.

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 Do you not imagine his heart beating faster?

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 It's like, who is that?

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 Who is this figure who can walk into the presence of the ancient of days and receive worship?

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 Who could that possibly be?

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 Daniel's like on tiptoe trying to see who is it?

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 Who is it?

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 And Daniel never fully gets the answer in his lifetime.

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 Because it would be another nearly 500 years.

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 But for a man walking by the sea of Galilee says,

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 the son of man is me.

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 Jesus, when he takes the phrase son of man,

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 is using that name,

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 which means he is the man who is God to be worshipped.

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 So do you not feel, right?

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 Come on, we've got to get into this, right?

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 Do you not feel the crunch when it says,

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 the son of man,

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 that son of man of all glory, wisdom, and sovereign power,

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 that son of man did not come to be served,

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 but to serve and to give his life.

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 Right?

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 There is the crunch.

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 You've got to feel, right?

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 That's the,

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 that is the great paradox at the very heart of what we believe as Christians,

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 that the great son of man gave his life on a cross.

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 That the Messiah was crucified.

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 And so when Jesus asks the question,

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 what do you want me to do for you?

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 It's an extraordinary question,

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 because it tells you that this son of man came to serve.

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 And look at the extent to which he came to serve.

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 Even to give his life as a ransom for men.

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 Humanity is in a desperate, desperate plight.

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 In a place of deep, deep darkness and slavery.

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 And Jesus came in order to pay the price,

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 to bring us out of darkness and slavery to sin,

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 in order that we might be rescued,

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 that we might be taken from the kingdom of darkness to the kingdom of light,

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 from the kingdom of shame to the kingdom of freedom,

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 from the kingdom of slavery,

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 to the kingdom of being children of God.

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 He gave his life as a ransom.

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 And so Jesus is rightly called the servant king.

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 He comes to serve.

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 So this question, what do you want me to do for you?

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 It shows you something.

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 It takes you to the very heart of the identity of Jesus.

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 He is the servant who comes to serve.

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 Even lost sinners like us.

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 So there's the question.

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 But what is our response?

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 When Jesus says to us,

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 what do you want me to do for you?

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 How do you respond?

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 Because what you think you want Jesus to do for you

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 will show you what's going on in your heart.

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 So let's see what happened.

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 Let's look at these two occasions

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 when Jesus asked the servant's question.

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 And just as a spoiler,

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 one group get it very wrong.

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 The other one gets it very right.

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 So let's look at it.

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 Let's go back to the start of our reading.

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 And we read about James and John,

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 the sons of Zebedee.

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 They come to Jesus.

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 Teacher, they said,

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 we want you to do for us whatever we ask.

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 Wowzers.

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 I mean, what a question.

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 What a thing to say.

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 Wow.

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 Jesus, remember,

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 is the eternal son of man

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 who is going to be worshipped by all the nations.

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 And these two little disciples come and say,

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 we want you to do for us whatever we ask.

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 Do you not think Jesus would have every right

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 to turn around and say,

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 how dare you?

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 Who do you think you are?

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 But he doesn't.

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 He's gracious.

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 He's kind.

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 He wants to teach them.

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 He wants to show them what's in their hearts.

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 And so he asks them the servant's question.

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 What do you want me to do for you?

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 They're very clear.

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 They've got this worked out.

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 They've already thought this through.

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 They reply,

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 let one of us sit at your right

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 and the other at your left in your glory.

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 Here is essentially their answer.

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 We want to be first.

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 We want the highest place.

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 Now, let's give them their G.

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 They have understood that Jesus

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 is about to receive a lot of glory.

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 They have understood that there's something

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 of a kingdom going on.

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 They've seen his miracles.

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 Perhaps they've worked out that he is the Messiah.

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 He is the king of Israel,

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 whose God has promised forever and ever.

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 And they're like,

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 we want in on that, Jesus.

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 We want to be in the highest place.

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 We want to be in the highest place.

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 But their hearts are desperately,

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 desperately wrong.

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 And you can feel the kind of,

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 the pain in Jesus' answer.

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 He says,

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 in verse 38,

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 you don't know what you're asking.

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 You don't know what you're asking.

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 Can you drink the cup I drink

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 or be baptized with the baptism I'm baptized with?

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 Now, I love this.

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 Right, so Jesus comes out with this.

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 Can you be baptized with the baptism I'm baptized with?

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 And James and John,

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 perhaps they take a brief moment,

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 they look at each other and they go,

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 yeah, we can do that.

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 They haven't got the first idea

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 what Jesus is talking about.

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 They don't know what he's referring to.

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 Presumably, they think,

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 when Jesus talks about the cup he's going to drink,

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 they think, well, that must be a cup of glory.

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 Yeah, we could drink that, Jesus.

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 We'll drink a cup of glory.

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 Baptism, yeah, we'll be baptized.

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 We'll be submerged and immersed

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 in your glory and your power.

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 Yes, Jesus, we can do that.

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 No problem.

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 They have not understood the kingdom of Jesus.

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 They've not understood who he is

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 and what he's come to do.

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 Because the cup Jesus is talking about

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 is the cup of suffering

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 that he will drink at the cross.

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 It's the cup of God's wrath

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 that he will drink.

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 It's the cup of agonizing pain.

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 That he will drink

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 as he dies to save the world.

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 And the baptism he talks about

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 is the baptism of going under the judgment of God.

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 It's the suffering of this world,

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 being immersed in death,

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 going to death itself.

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 They think it's about glory.

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 It's all about suffering.

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 And so Jesus said to them,

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 you will drink the cup I drink

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 and be baptized with the baptism

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 I'm baptized with.

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 He says, actually,

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 you are going to suffer.

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 And obviously,

00:19:07.240 --> 00:19:08.000
 they're not going to drink

00:19:08.000 --> 00:19:08.980
 the cup of God's wrath.

00:19:09.059 --> 00:19:10.160
 That's what Jesus will do.

00:19:10.380 --> 00:19:11.640
 But they are going to follow him.

00:19:12.100 --> 00:19:12.900
 Just like he said,

00:19:12.960 --> 00:19:13.759
 take up my cross.

00:19:14.259 --> 00:19:15.240
 They are going to die.

00:19:15.240 --> 00:19:18.859
 They are going to suffer.

00:19:20.859 --> 00:19:21.799
 But verse 40,

00:19:21.900 --> 00:19:22.960
 to sit at my right or left

00:19:22.960 --> 00:19:23.940
 is not for me to grant.

00:19:24.039 --> 00:19:25.680
 These places belong to those

00:19:25.680 --> 00:19:26.720
 for whom they've prepared.

00:19:26.720 --> 00:19:29.360
 He says,

00:19:29.440 --> 00:19:29.940
 James and John,

00:19:30.000 --> 00:19:31.059
 your hearts are all wrong.

00:19:32.240 --> 00:19:33.299
 You think it's about

00:19:33.299 --> 00:19:34.860
 grabbing for glory.

00:19:35.079 --> 00:19:35.480
 Actually,

00:19:35.600 --> 00:19:36.740
 it is about embracing

00:19:36.740 --> 00:19:38.160
 suffering

00:19:38.160 --> 00:19:39.319
 and service.

00:19:41.019 --> 00:19:42.079
 The 10 hear about this.

00:19:43.059 --> 00:19:43.860
 They become indignant.

00:19:44.000 --> 00:19:44.620
 They're pretty annoyed

00:19:44.620 --> 00:19:45.400
 with James and John.

00:19:45.640 --> 00:19:46.519
 I don't think it's kind of,

00:19:46.600 --> 00:19:47.339
 oh, James and John,

00:19:47.420 --> 00:19:48.660
 how could you be so selfish?

00:19:48.920 --> 00:19:49.660
 I think it is,

00:19:50.000 --> 00:19:50.480
 James and John,

00:19:50.559 --> 00:19:51.279
 how dare you try

00:19:51.279 --> 00:19:52.019
 and get ahead of us?

00:19:54.700 --> 00:19:56.200
 And so Jesus calls them together.

00:19:57.380 --> 00:19:58.460
 Stop squabbling, children.

00:19:58.579 --> 00:19:58.880
 Come here.

00:19:58.940 --> 00:19:59.640
 Let me teach you.

00:20:01.360 --> 00:20:02.299
 You know that those

00:20:02.299 --> 00:20:02.960
 who are regarded

00:20:02.960 --> 00:20:04.180
 as rulers of the Gentiles

00:20:04.180 --> 00:20:05.140
 lord it over them

00:20:05.140 --> 00:20:06.819
 and their high officials

00:20:06.819 --> 00:20:08.440
 exercise authority over them.

00:20:08.740 --> 00:20:09.579
 You know, right,

00:20:09.640 --> 00:20:10.700
 how the world works.

00:20:10.960 --> 00:20:12.120
 People pushing forward,

00:20:12.299 --> 00:20:13.019
 grabbing for glory.

00:20:13.120 --> 00:20:14.279
 You know how it works.

00:20:14.500 --> 00:20:16.039
 And then Jesus says these words,

00:20:16.039 --> 00:20:18.160
 not so with you.

00:20:20.019 --> 00:20:22.339
 It must not be that way.

00:20:24.579 --> 00:20:25.100
 Instead,

00:20:25.099 --> 00:20:26.439
 whoever wants to become great

00:20:26.439 --> 00:20:26.859
 among you

00:20:26.859 --> 00:20:27.939
 must be your servant

00:20:27.939 --> 00:20:30.319
 and whoever wants to be first

00:20:30.319 --> 00:20:32.139
 must be slave of all.

00:20:38.359 --> 00:20:39.399
 This is remarkable.

00:20:39.579 --> 00:20:40.659
 This one question

00:20:40.659 --> 00:20:42.719
 cracks open

00:20:42.719 --> 00:20:43.879
 what is going on

00:20:43.879 --> 00:20:45.039
 in the proud human heart.

00:20:47.359 --> 00:20:48.159
 Because I think

00:20:48.159 --> 00:20:48.839
 James and John

00:20:48.839 --> 00:20:51.699
 are very like me

00:20:51.700 --> 00:20:53.420
 and perhaps

00:20:53.420 --> 00:20:54.279
 they're very like you.

00:20:56.039 --> 00:20:57.100
 I want to be first.

00:20:58.200 --> 00:20:59.100
 I want to be noticed.

00:20:59.980 --> 00:21:00.980
 I want to be seen.

00:21:01.259 --> 00:21:02.319
 I want to be appreciated.

00:21:02.480 --> 00:21:03.539
 I want applause.

00:21:06.240 --> 00:21:06.819
 There's something

00:21:06.819 --> 00:21:08.460
 that loves to be first.

00:21:11.080 --> 00:21:11.799
 It's a bit like,

00:21:11.920 --> 00:21:12.480
 you know when you go

00:21:12.480 --> 00:21:13.799
 to a supermarket

00:21:13.799 --> 00:21:14.880
 and it's busy

00:21:14.880 --> 00:21:16.940
 and you're queuing.

00:21:18.880 --> 00:21:19.680
 And you have to make

00:21:19.680 --> 00:21:20.740
 that awful decision

00:21:20.740 --> 00:21:22.220
 as you approach

00:21:22.220 --> 00:21:23.440
 the busy checkouts.

00:21:24.240 --> 00:21:24.940
 Which one

00:21:24.940 --> 00:21:26.360
 is going to be

00:21:26.360 --> 00:21:27.660
 my checkout of choice?

00:21:28.620 --> 00:21:29.820
 And you're trying to judge, right?

00:21:29.860 --> 00:21:30.600
 You're trying to assess.

00:21:31.280 --> 00:21:32.180
 It's not just about

00:21:32.180 --> 00:21:33.020
 the longest queue

00:21:33.020 --> 00:21:33.680
 because it might be

00:21:33.680 --> 00:21:34.780
 they've only got a few items.

00:21:34.900 --> 00:21:35.520
 You might have a very,

00:21:35.640 --> 00:21:36.260
 one person

00:21:36.260 --> 00:21:36.780
 but a very big

00:21:36.780 --> 00:21:38.120
 trolley load of stuff.

00:21:38.360 --> 00:21:38.940
 So you're trying to assess

00:21:38.940 --> 00:21:39.940
 which one's going to go first,

00:21:40.100 --> 00:21:41.060
 which is going to go first.

00:21:42.220 --> 00:21:42.760
 You're trying to look

00:21:42.759 --> 00:21:43.500
 at the checkout system.

00:21:43.599 --> 00:21:44.920
 How fast are they going to be?

00:21:44.980 --> 00:21:45.819
 They look efficient.

00:21:46.579 --> 00:21:47.059
 And you start

00:21:47.059 --> 00:21:47.900
 and you choose your queue

00:21:47.900 --> 00:21:48.779
 and you stand in your queue

00:21:48.779 --> 00:21:49.279
 and then what you do

00:21:49.279 --> 00:21:49.980
 is you line up

00:21:49.980 --> 00:21:51.640
 with someone next to you.

00:21:51.700 --> 00:21:53.000
 So as long as I beat them,

00:21:53.740 --> 00:21:54.299
 then I'm happy.

00:21:54.359 --> 00:21:55.379
 I've chosen a good queue.

00:21:56.180 --> 00:21:56.839
 Anyone else do this

00:21:56.839 --> 00:21:57.379
 or it's just me?

00:21:59.599 --> 00:22:01.200
 And you're moving forwards

00:22:01.200 --> 00:22:02.519
 and suddenly this queue

00:22:02.519 --> 00:22:03.839
 is going faster than you

00:22:03.839 --> 00:22:04.960
 and it's awful.

00:22:04.960 --> 00:22:06.039
 You find yourself

00:22:06.039 --> 00:22:07.119
 getting very stressed

00:22:07.119 --> 00:22:08.180
 and then someone spills

00:22:08.180 --> 00:22:09.160
 all their little coins

00:22:09.160 --> 00:22:10.039
 all over the thing.

00:22:10.140 --> 00:22:11.000
 It's like, come on!

00:22:11.440 --> 00:22:12.079
 And then someone

00:22:12.079 --> 00:22:13.279
 opens a till over here

00:22:13.279 --> 00:22:14.119
 and the people behind you

00:22:14.119 --> 00:22:14.639
 whip round

00:22:14.639 --> 00:22:15.759
 and get in before you

00:22:15.759 --> 00:22:17.199
 and it's like so frustrating

00:22:17.199 --> 00:22:19.059
 and you find your blood pressure rising

00:22:19.059 --> 00:22:20.980
 and you find your stress levels increasing.

00:22:24.759 --> 00:22:25.659
 There is a way

00:22:25.659 --> 00:22:26.559
 in that situation

00:22:26.559 --> 00:22:29.419
 to make all of your stress go away.

00:22:32.579 --> 00:22:33.519
 All you need to do

00:22:33.519 --> 00:22:35.299
 is turn to the person behind you

00:22:35.299 --> 00:22:36.799
 and say,

00:22:36.919 --> 00:22:38.039
 would you like to go in front of me?

00:22:38.039 --> 00:22:41.539
 And the moment you do that,

00:22:41.700 --> 00:22:42.480
 you don't care anymore

00:22:42.480 --> 00:22:45.859
 because you've chosen

00:22:45.859 --> 00:22:47.399
 to serve.

00:22:48.680 --> 00:22:50.059
 Rather than this obsession

00:22:50.059 --> 00:22:50.779
 with making sure

00:22:50.779 --> 00:22:52.159
 that I get what I want

00:22:52.159 --> 00:22:53.059
 and I'm noticed

00:22:53.059 --> 00:22:53.619
 and I get,

00:22:54.879 --> 00:22:55.759
 I don't miss out

00:22:55.759 --> 00:22:56.740
 and I don't lose out.

00:22:56.819 --> 00:22:58.539
 Instead, you choose to serve.

00:23:00.720 --> 00:23:01.879
 If queuing in a supermarket

00:23:01.879 --> 00:23:02.680
 doesn't work for you,

00:23:03.119 --> 00:23:04.339
 perhaps driving in a traffic jam,

00:23:04.339 --> 00:23:06.699
 apply it to wherever you

00:23:06.699 --> 00:23:07.699
 have your little stresses.

00:23:10.079 --> 00:23:11.359
 And if that doesn't apply to you,

00:23:11.419 --> 00:23:11.619
 then

00:23:11.619 --> 00:23:13.980
 think about all the ways

00:23:13.980 --> 00:23:14.659
 in our hearts

00:23:14.659 --> 00:23:16.039
 that we just try to make sure

00:23:16.039 --> 00:23:17.019
 that we get

00:23:17.019 --> 00:23:18.439
 what we think

00:23:18.439 --> 00:23:19.720
 we deserve.

00:23:21.720 --> 00:23:23.599
 As long as I'm seen

00:23:23.599 --> 00:23:26.119
 and we will use

00:23:26.119 --> 00:23:27.399
 whatever we can

00:23:27.399 --> 00:23:28.720
 in order to make sure

00:23:28.720 --> 00:23:30.539
 that I get what I want.

00:23:30.539 --> 00:23:34.659
 it might be in the workplace,

00:23:35.359 --> 00:23:36.700
 it might be in my family,

00:23:38.700 --> 00:23:39.720
 that I make sure

00:23:39.720 --> 00:23:41.119
 that I'm sorted out

00:23:41.119 --> 00:23:43.240
 and I'm looked after.

00:23:46.299 --> 00:23:47.399
 Happens in churches.

00:23:49.920 --> 00:23:50.759
 Where as long as

00:23:50.759 --> 00:23:52.460
 my preferences are met

00:23:52.460 --> 00:23:54.420
 and my choices

00:23:54.420 --> 00:23:55.700
 and my opinions

00:23:55.700 --> 00:23:56.819
 are accepted,

00:23:57.440 --> 00:23:58.299
 then I'm happy.

00:23:58.299 --> 00:24:00.319
 but I feel like

00:24:00.319 --> 00:24:01.519
 I'm being pushed to the back.

00:24:01.599 --> 00:24:02.059
 If I feel like

00:24:02.059 --> 00:24:03.500
 other people are going ahead of me,

00:24:03.619 --> 00:24:04.379
 then we can become

00:24:04.379 --> 00:24:05.180
 very stressed.

00:24:06.139 --> 00:24:07.180
 It happens in terms

00:24:07.180 --> 00:24:07.819
 of our gifting.

00:24:08.220 --> 00:24:08.859
 Sometimes, you know,

00:24:08.940 --> 00:24:12.619
 you have a particular gift.

00:24:14.980 --> 00:24:15.759
 Perhaps you're all brilliant

00:24:15.759 --> 00:24:16.480
 and I'm picking,

00:24:16.579 --> 00:24:17.480
 I don't know this church,

00:24:17.539 --> 00:24:18.339
 I'm picking things

00:24:18.339 --> 00:24:19.000
 at random, right?

00:24:19.460 --> 00:24:20.460
 Perhaps you're very gifted

00:24:20.460 --> 00:24:21.500
 as a flower arranger

00:24:21.500 --> 00:24:24.299
 or as a

00:24:24.299 --> 00:24:29.419
 I used to be in an orchestra.

00:24:30.779 --> 00:24:31.700
 I used to play clarinet

00:24:31.700 --> 00:24:32.680
 in an orchestra

00:24:32.680 --> 00:24:35.339
 and I was first clarinet.

00:24:36.200 --> 00:24:36.919
 Like, I was the most,

00:24:37.039 --> 00:24:37.700
 I was the best

00:24:37.700 --> 00:24:38.480
 in the orchestra.

00:24:38.960 --> 00:24:40.079
 It was very exciting

00:24:40.079 --> 00:24:41.559
 and I would sit

00:24:41.559 --> 00:24:42.419
 and I'd play my clarinet

00:24:42.419 --> 00:24:43.759
 and feel very smug

00:24:43.759 --> 00:24:44.139
 and proud

00:24:44.139 --> 00:24:44.960
 and then one day,

00:24:45.740 --> 00:24:46.680
 a girl walked

00:24:46.680 --> 00:24:48.180
 into the orchestra hall

00:24:48.180 --> 00:24:50.500
 and she was carrying

00:24:50.500 --> 00:24:51.460
 a box that looked

00:24:51.460 --> 00:24:52.720
 suspiciously like

00:24:52.720 --> 00:24:53.299
 a clarinet.

00:24:55.660 --> 00:24:57.240
 And she was third clarinet

00:24:57.240 --> 00:24:58.920
 but she was clearly

00:24:58.920 --> 00:24:59.740
 much better than me.

00:25:01.640 --> 00:25:02.799
 And it didn't take long

00:25:02.799 --> 00:25:03.680
 for the conductor

00:25:03.680 --> 00:25:04.680
 to eventually say,

00:25:05.079 --> 00:25:05.720
 John T, would you mind

00:25:05.720 --> 00:25:06.160
 switch it?

00:25:06.480 --> 00:25:07.319
 Would you mind switching?

00:25:08.039 --> 00:25:08.440
 Would you mind

00:25:08.440 --> 00:25:09.600
 if Carola was

00:25:09.600 --> 00:25:11.380
 first clarinet?

00:25:12.600 --> 00:25:13.960
 I can still remember

00:25:13.960 --> 00:25:15.400
 the seething rage

00:25:15.400 --> 00:25:16.680
 that she'd come in

00:25:16.680 --> 00:25:18.519
 and taken my place.

00:25:19.259 --> 00:25:19.900
 I kind of wanted

00:25:19.900 --> 00:25:21.000
 bad things to happen

00:25:21.000 --> 00:25:21.660
 like her fingers

00:25:21.660 --> 00:25:22.240
 to drop off

00:25:22.240 --> 00:25:22.859
 or something

00:25:22.859 --> 00:25:24.160
 so that she could

00:25:24.160 --> 00:25:25.220
 no longer play clarinet.

00:25:27.460 --> 00:25:28.440
 Isn't it sad

00:25:28.440 --> 00:25:29.279
 we can be like that

00:25:29.279 --> 00:25:29.819
 in church?

00:25:30.799 --> 00:25:32.039
 Rather than rejoice

00:25:32.039 --> 00:25:33.000
 in someone else,

00:25:34.059 --> 00:25:34.940
 we feel threatened.

00:25:36.599 --> 00:25:37.559
 We feel angry

00:25:37.559 --> 00:25:38.380
 because it threatens

00:25:38.380 --> 00:25:39.640
 our sense of identity

00:25:39.640 --> 00:25:40.019
 and we're like,

00:25:40.339 --> 00:25:41.460
 no, this is my role,

00:25:41.500 --> 00:25:42.440
 this is what I do.

00:25:43.819 --> 00:25:44.519
 Rather than saying,

00:25:44.579 --> 00:25:45.480
 no, we come to serve.

00:25:45.480 --> 00:25:50.860
 And Jesus,

00:25:51.059 --> 00:25:52.319
 as he asks this question,

00:25:52.460 --> 00:25:53.000
 what do you want

00:25:53.000 --> 00:25:53.779
 me to do for you?

00:25:54.039 --> 00:25:55.039
 Perhaps the deepest,

00:25:55.299 --> 00:25:55.960
 honest answer

00:25:55.960 --> 00:25:57.079
 of our hearts is,

00:25:58.079 --> 00:25:59.019
 Jesus, I want glory.

00:26:00.099 --> 00:26:01.380
 I want you to make me great.

00:26:02.039 --> 00:26:02.599
 I want you to fix

00:26:02.599 --> 00:26:03.299
 all my problems.

00:26:03.759 --> 00:26:04.279
 I want you to sort

00:26:04.279 --> 00:26:04.940
 my life out.

00:26:05.420 --> 00:26:06.019
 I want you to make sure

00:26:06.019 --> 00:26:07.400
 that I get what I want.

00:26:07.400 --> 00:26:11.240
 Do you know,

00:26:11.300 --> 00:26:11.800
 when Jesus,

00:26:12.600 --> 00:26:14.660
 if you are someone

00:26:14.660 --> 00:26:15.920
 who finds yourself

00:26:15.920 --> 00:26:16.780
 wanting to push

00:26:16.780 --> 00:26:17.759
 to the front of the queue,

00:26:20.340 --> 00:26:21.600
 what Jesus comes to you,

00:26:21.680 --> 00:26:21.980
 he says,

00:26:22.320 --> 00:26:22.660
 gently,

00:26:22.820 --> 00:26:23.580
 he says to you,

00:26:24.580 --> 00:26:25.500
 you need to learn

00:26:25.500 --> 00:26:26.240
 to go to the back.

00:26:26.980 --> 00:26:27.860
 Go to the back

00:26:27.860 --> 00:26:28.300
 of the queue.

00:26:28.299 --> 00:26:31.659
 Go to the back

00:26:31.659 --> 00:26:32.259
 of the queue

00:26:32.259 --> 00:26:34.259
 and learn to serve.

00:26:35.899 --> 00:26:37.099
 And here's the weird thing,

00:26:37.259 --> 00:26:37.440
 right?

00:26:38.159 --> 00:26:39.159
 The weird thing is

00:26:39.159 --> 00:26:40.159
 that the back of the queue

00:26:40.159 --> 00:26:41.399
 is where freedom is found.

00:26:42.559 --> 00:26:43.440
 Everybody thinks

00:26:43.440 --> 00:26:44.240
 that to be at the front

00:26:44.240 --> 00:26:45.059
 of the queue is freedom.

00:26:45.240 --> 00:26:46.139
 I just want to be at the front.

00:26:46.240 --> 00:26:46.940
 I want to be at the front.

00:26:47.019 --> 00:26:47.700
 I want to be at the front.

00:26:47.899 --> 00:26:48.819
 The front of the queue

00:26:48.819 --> 00:26:49.899
 is not freedom.

00:26:50.619 --> 00:26:51.480
 The front of the queue

00:26:51.480 --> 00:26:52.279
 is slavery

00:26:52.279 --> 00:26:53.539
 because you are stressed

00:26:53.539 --> 00:26:54.359
 all the time

00:26:54.359 --> 00:26:54.919
 that one day

00:26:54.919 --> 00:26:55.720
 Carola is going to

00:26:55.720 --> 00:26:56.579
 walk into your life

00:26:56.579 --> 00:26:56.980
 and is going to

00:26:56.980 --> 00:26:57.680
 take your place.

00:26:58.639 --> 00:26:59.639
 The front of the queue

00:26:59.639 --> 00:27:00.119
 is the place

00:27:00.119 --> 00:27:01.000
 where you feel alone

00:27:01.000 --> 00:27:01.659
 because you've had to

00:27:01.659 --> 00:27:02.159
 push everyone

00:27:02.159 --> 00:27:03.680
 out of your way

00:27:03.680 --> 00:27:04.680
 to get to the front.

00:27:05.099 --> 00:27:05.980
 The front of the queue

00:27:05.980 --> 00:27:06.799
 is a slavery

00:27:06.799 --> 00:27:08.099
 that you have to keep

00:27:08.099 --> 00:27:09.319
 working to maintain

00:27:09.319 --> 00:27:10.019
 your position

00:27:10.019 --> 00:27:11.039
 and to not lose

00:27:11.039 --> 00:27:11.740
 who you are.

00:27:11.960 --> 00:27:12.659
 I want glory.

00:27:12.740 --> 00:27:13.399
 I want glory.

00:27:13.500 --> 00:27:14.039
 I want glory.

00:27:14.119 --> 00:27:14.720
 And you'll never

00:27:14.720 --> 00:27:15.440
 get to the front.

00:27:16.200 --> 00:27:17.200
 The great irony

00:27:17.200 --> 00:27:18.619
 that Jesus knows

00:27:18.619 --> 00:27:19.519
 and what he shows us

00:27:19.519 --> 00:27:20.220
 through his gospel

00:27:20.220 --> 00:27:21.059
 is that freedom

00:27:21.059 --> 00:27:22.180
 is found at the back

00:27:22.180 --> 00:27:23.339
 when you go to the back

00:27:23.339 --> 00:27:24.220
 and you serve others

00:27:24.220 --> 00:27:24.639
 and you say,

00:27:24.839 --> 00:27:26.279
 what do you want me

00:27:26.279 --> 00:27:26.859
 to do for you?

00:27:28.299 --> 00:27:31.519
 Jesus is the most

00:27:31.519 --> 00:27:32.639
 free human being

00:27:32.639 --> 00:27:33.579
 who's ever lived

00:27:33.579 --> 00:27:34.659
 because he was not

00:27:34.659 --> 00:27:35.619
 interested in getting

00:27:35.619 --> 00:27:36.359
 to the front.

00:27:36.539 --> 00:27:37.619
 He constantly went

00:27:37.619 --> 00:27:38.460
 to the back to serve.

00:27:39.519 --> 00:27:40.960
 He was so free.

00:27:43.059 --> 00:27:43.940
 This is freedom.

00:27:43.940 --> 00:27:50.160
 But it may be

00:27:50.160 --> 00:27:51.980
 that some of you

00:27:51.980 --> 00:27:52.600
 sitting here

00:27:52.600 --> 00:27:53.920
 are thinking,

00:27:54.320 --> 00:27:55.059
 huh,

00:27:55.380 --> 00:27:57.080
 I just feel rubbish.

00:27:59.220 --> 00:28:00.240
 I gave up

00:28:00.240 --> 00:28:00.880
 trying to be the front

00:28:00.880 --> 00:28:01.200
 of the queue

00:28:01.200 --> 00:28:01.900
 a long time ago.

00:28:02.900 --> 00:28:04.180
 I feel like I've got nothing.

00:28:04.279 --> 00:28:05.200
 I feel like I'm useless.

00:28:05.380 --> 00:28:06.120
 I feel like I'm

00:28:06.120 --> 00:28:09.160
 I've got nothing to offer.

00:28:09.160 --> 00:28:09.560
 Well,

00:28:11.680 --> 00:28:12.660
 here's why Mark

00:28:12.660 --> 00:28:14.340
 puts this story next.

00:28:15.320 --> 00:28:16.440
 Because look what happens next.

00:28:17.140 --> 00:28:18.060
 Just after we've had

00:28:18.060 --> 00:28:18.660
 this discussion

00:28:18.660 --> 00:28:19.300
 around greatness

00:28:19.300 --> 00:28:20.300
 and pushing to the front

00:28:20.300 --> 00:28:21.259
 and trying to get

00:28:21.259 --> 00:28:21.840
 to the front,

00:28:22.140 --> 00:28:23.060
 look what happens next.

00:28:23.940 --> 00:28:25.160
 They come to Derrick Jericho.

00:28:26.540 --> 00:28:27.700
 As Jesus and his disciples

00:28:27.700 --> 00:28:28.960
 together with a large crowd

00:28:28.960 --> 00:28:29.740
 were leaving the city,

00:28:29.820 --> 00:28:30.480
 a blind man,

00:28:30.640 --> 00:28:31.320
 Bartimaeus,

00:28:31.400 --> 00:28:32.460
 which means son of Timaeus,

00:28:32.500 --> 00:28:33.600
 was sitting by the roadside

00:28:33.600 --> 00:28:34.500
 begging.

00:28:34.500 --> 00:28:36.680
 It would be hard

00:28:36.680 --> 00:28:37.700
 to imagine someone

00:28:37.700 --> 00:28:38.980
 more at the back

00:28:38.980 --> 00:28:39.660
 of the queue

00:28:39.660 --> 00:28:40.920
 than Bartimaeus.

00:28:41.940 --> 00:28:42.660
 James and John,

00:28:42.740 --> 00:28:43.599
 we want to be at the front.

00:28:43.980 --> 00:28:44.759
 Here is Bartimaeus

00:28:44.759 --> 00:28:45.420
 who's at the back.

00:28:46.460 --> 00:28:47.140
 He's begging.

00:28:47.779 --> 00:28:48.920
 He's sitting by the roadside.

00:28:49.000 --> 00:28:49.799
 He's got nothing.

00:28:49.940 --> 00:28:50.660
 He's utterly,

00:28:50.900 --> 00:28:51.579
 utterly dependent

00:28:51.579 --> 00:28:52.140
 on others.

00:28:52.440 --> 00:28:53.519
 He's got nothing to offer.

00:28:54.559 --> 00:28:55.420
 He's just begging

00:28:55.420 --> 00:28:55.980
 from others.

00:28:58.940 --> 00:28:59.539
 Now he heard

00:28:59.539 --> 00:29:00.420
 that Jesus of Nazareth

00:29:00.420 --> 00:29:01.200
 was coming by.

00:29:03.420 --> 00:29:04.259
 Maybe he'd heard

00:29:04.259 --> 00:29:05.539
 some rumors about Jesus

00:29:05.539 --> 00:29:07.059
 and something within him

00:29:07.059 --> 00:29:07.799
 welled up

00:29:07.799 --> 00:29:08.779
 and he began to think,

00:29:08.920 --> 00:29:09.420
 what if,

00:29:09.539 --> 00:29:10.819
 what if this Jesus

00:29:10.819 --> 00:29:12.220
 might help me?

00:29:12.460 --> 00:29:13.019
 And so he begins

00:29:13.019 --> 00:29:13.759
 to cry out.

00:29:13.879 --> 00:29:14.559
 Can you picture him

00:29:14.559 --> 00:29:15.599
 like just crying out?

00:29:15.640 --> 00:29:16.099
 He doesn't know.

00:29:16.220 --> 00:29:16.720
 He's blind.

00:29:16.859 --> 00:29:18.259
 He can't see where Jesus is.

00:29:18.319 --> 00:29:19.279
 He's crying out.

00:29:19.680 --> 00:29:20.000
 Jesus,

00:29:20.279 --> 00:29:21.480
 son of David,

00:29:21.619 --> 00:29:22.980
 have mercy on me.

00:29:25.000 --> 00:29:26.019
 What did the crowd say?

00:29:28.019 --> 00:29:28.539
 I'd say,

00:29:28.599 --> 00:29:28.940
 shut up,

00:29:29.200 --> 00:29:29.680
 Bartimaeus.

00:29:30.319 --> 00:29:30.980
 You're the back

00:29:30.980 --> 00:29:31.379
 of the queue.

00:29:32.339 --> 00:29:32.819
 There are a lot

00:29:32.819 --> 00:29:33.660
 of people ahead of you.

00:29:33.660 --> 00:29:34.300
 There are a lot

00:29:34.300 --> 00:29:35.100
 of people who have

00:29:35.100 --> 00:29:36.720
 more demand

00:29:36.720 --> 00:29:37.240
 on Jesus

00:29:37.240 --> 00:29:37.800
 than you do.

00:29:38.180 --> 00:29:38.620
 Bartimaeus,

00:29:38.660 --> 00:29:39.519
 you need to be quiet.

00:29:41.680 --> 00:29:42.940
 But he just keeps

00:29:42.940 --> 00:29:43.500
 shouting,

00:29:44.180 --> 00:29:45.400
 I love it.

00:29:46.960 --> 00:29:47.400
 Jesus,

00:29:47.720 --> 00:29:48.420
 son of David,

00:29:48.500 --> 00:29:49.940
 have mercy on me.

00:29:51.259 --> 00:29:52.120
 He's crying

00:29:52.120 --> 00:29:52.940
 for mercy.

00:29:55.200 --> 00:29:56.160
 He's not asking

00:29:56.160 --> 00:29:56.880
 for glory.

00:29:56.880 --> 00:30:00.700
 He is a blind beggar

00:30:00.700 --> 00:30:01.940
 who is desperately

00:30:01.940 --> 00:30:02.980
 in need

00:30:02.980 --> 00:30:04.040
 of mercy.

00:30:07.440 --> 00:30:08.560
 And then come

00:30:08.560 --> 00:30:09.880
 my two favorite words

00:30:09.880 --> 00:30:10.460
 in the whole

00:30:10.460 --> 00:30:11.100
 of Mark's gospel.

00:30:13.740 --> 00:30:15.400
 My two favorite words.

00:30:17.460 --> 00:30:18.700
 Look at the first two words

00:30:18.700 --> 00:30:19.540
 of verse 49.

00:30:19.539 --> 00:30:21.899
 Jesus,

00:30:22.899 --> 00:30:23.839
 stop.

00:30:28.500 --> 00:30:28.899
 Remember,

00:30:29.019 --> 00:30:30.119
 Jesus is on his way

00:30:30.119 --> 00:30:31.180
 to die on a cross

00:30:31.180 --> 00:30:32.940
 to save the universe.

00:30:34.539 --> 00:30:35.960
 The eternal son of God,

00:30:36.019 --> 00:30:36.639
 the son of man,

00:30:36.680 --> 00:30:37.039
 who's worthy

00:30:37.039 --> 00:30:37.859
 of all worship

00:30:37.859 --> 00:30:38.920
 and all honor

00:30:38.920 --> 00:30:39.799
 and all glory.

00:30:39.940 --> 00:30:40.920
 He's going to a cross

00:30:40.920 --> 00:30:41.399
 to die,

00:30:41.480 --> 00:30:42.319
 then he'll rise again,

00:30:42.359 --> 00:30:43.220
 he'll return to glory.

00:30:43.220 --> 00:30:44.720
 What could possibly

00:30:44.720 --> 00:30:45.660
 be important enough

00:30:45.660 --> 00:30:46.640
 to make Jesus

00:30:46.640 --> 00:30:48.460
 stop on his great

00:30:48.460 --> 00:30:49.740
 eternal divine mission?

00:30:50.059 --> 00:30:50.920
 What could possibly

00:30:50.920 --> 00:30:51.579
 make him stop?

00:30:51.700 --> 00:30:51.839
 I mean,

00:30:51.860 --> 00:30:52.779
 it must be something

00:30:52.779 --> 00:30:54.279
 incredibly important.

00:30:54.440 --> 00:30:55.160
 It must be something

00:30:55.160 --> 00:30:56.579
 incredibly significant.

00:30:57.059 --> 00:30:57.660
 What is it?

00:31:00.420 --> 00:31:01.220
 It's a blind beggar

00:31:01.220 --> 00:31:02.160
 called Bartimaeus.

00:31:05.440 --> 00:31:06.980
 Do you not see?

00:31:08.259 --> 00:31:10.079
 Jesus stops

00:31:10.079 --> 00:31:11.819
 for blind

00:31:11.819 --> 00:31:13.279
 beggars.

00:31:16.559 --> 00:31:17.599
 That's our Jesus.

00:31:18.679 --> 00:31:19.879
 That's his heart.

00:31:20.240 --> 00:31:21.460
 That's how he loves.

00:31:24.799 --> 00:31:25.960
 He's not interested

00:31:25.960 --> 00:31:27.700
 in the powerful

00:31:27.700 --> 00:31:28.519
 and the rich

00:31:28.519 --> 00:31:29.460
 and the influencers

00:31:29.460 --> 00:31:30.679
 and the celebrity.

00:31:30.980 --> 00:31:31.519
 He stops

00:31:31.519 --> 00:31:32.460
 for blind beggars

00:31:32.460 --> 00:31:33.399
 who've got nothing

00:31:33.399 --> 00:31:34.139
 to offer him.

00:31:37.279 --> 00:31:38.119
 And he says,

00:31:38.240 --> 00:31:38.679
 call him.

00:31:40.359 --> 00:31:41.220
 So they call

00:31:41.220 --> 00:31:41.900
 to the blind man,

00:31:42.019 --> 00:31:42.519
 cheer up.

00:31:43.019 --> 00:31:43.860
 On your feet,

00:31:43.920 --> 00:31:44.660
 he's calling you.

00:31:45.960 --> 00:31:47.079
 Throwing his cloak aside,

00:31:47.180 --> 00:31:48.039
 he jumped to his feet

00:31:48.039 --> 00:31:49.279
 and he came to Jesus.

00:31:51.660 --> 00:31:52.400
 And then we get

00:31:52.400 --> 00:31:52.900
 our question.

00:31:54.640 --> 00:31:56.100
 What do you want me

00:31:56.100 --> 00:31:57.759
 to do for you?

00:31:57.759 --> 00:32:02.119
 I mean, it's strange, right?

00:32:02.160 --> 00:32:03.420
 Because Bartimaeus

00:32:03.420 --> 00:32:03.920
 is blind.

00:32:04.500 --> 00:32:05.180
 It's obvious

00:32:05.180 --> 00:32:05.720
 what Jesus

00:32:05.720 --> 00:32:07.779
 needs to do for him.

00:32:09.019 --> 00:32:10.200
 But Jesus treats him

00:32:10.200 --> 00:32:11.079
 with such dignity

00:32:11.079 --> 00:32:11.740
 and respect.

00:32:11.839 --> 00:32:12.220
 He doesn't go,

00:32:12.319 --> 00:32:12.740
 oh, you're blind,

00:32:12.839 --> 00:32:13.480
 fine, I'll heal you

00:32:13.480 --> 00:32:14.059
 and off he goes.

00:32:14.480 --> 00:32:15.460
 Instead, he treats him

00:32:15.460 --> 00:32:16.400
 with such respect.

00:32:16.539 --> 00:32:16.879
 He says,

00:32:17.140 --> 00:32:18.359
 what do you want me

00:32:18.359 --> 00:32:18.960
 to do for you?

00:32:20.240 --> 00:32:21.379
 What is the cry

00:32:21.379 --> 00:32:22.259
 of your heart?

00:32:22.259 --> 00:32:27.299
 And this blind man

00:32:27.299 --> 00:32:28.779
 simply says,

00:32:28.900 --> 00:32:29.180
 Rabbi,

00:32:29.180 --> 00:32:32.220
 I want to see.

00:32:34.319 --> 00:32:35.379
 It's a cry

00:32:35.379 --> 00:32:36.579
 of desperate need.

00:32:36.740 --> 00:32:37.339
 It's a cry

00:32:37.339 --> 00:32:38.140
 for mercy.

00:32:40.700 --> 00:32:41.960
 And Jesus says,

00:32:42.379 --> 00:32:43.440
 go,

00:32:43.559 --> 00:32:44.059
 your faith

00:32:44.059 --> 00:32:44.640
 has healed you.

00:32:46.759 --> 00:32:47.640
 And immediately

00:32:47.640 --> 00:32:48.339
 the man follows

00:32:48.339 --> 00:32:49.720
 Jesus along the road.

00:32:49.720 --> 00:32:53.519
 You see,

00:32:53.620 --> 00:32:54.480
 if the people

00:32:54.480 --> 00:32:54.940
 who want to be

00:32:54.940 --> 00:32:55.779
 at the front of the queue,

00:32:55.920 --> 00:32:56.380
 Jesus says,

00:32:56.460 --> 00:32:57.019
 you need to learn

00:32:57.019 --> 00:32:57.799
 to go to the back.

00:32:58.079 --> 00:32:59.200
 What does people say,

00:32:59.299 --> 00:33:00.160
 what does Jesus say

00:33:00.160 --> 00:33:00.680
 to the people

00:33:00.680 --> 00:33:01.600
 at the back of the queue?

00:33:03.220 --> 00:33:04.059
 He says to them,

00:33:04.140 --> 00:33:04.799
 come to the front.

00:33:06.539 --> 00:33:07.579
 Come to the front

00:33:07.579 --> 00:33:08.860
 and let me show you mercy.

00:33:10.420 --> 00:33:11.440
 Come to the front

00:33:11.440 --> 00:33:13.440
 and let me heal you.

00:33:13.440 --> 00:33:14.420
 Come to the front

00:33:14.420 --> 00:33:16.539
 and let me restore you.

00:33:19.720 --> 00:33:20.920
 And so if you're sitting here

00:33:20.920 --> 00:33:22.079
 in church this morning

00:33:22.079 --> 00:33:24.620
 and you can identify

00:33:24.620 --> 00:33:26.079
 with blind Bartimaeus,

00:33:26.220 --> 00:33:27.339
 you feel like you're someone

00:33:27.339 --> 00:33:28.660
 who has nothing to offer.

00:33:29.940 --> 00:33:31.100
 You feel like you've made

00:33:31.100 --> 00:33:33.140
 a complete disaster

00:33:33.140 --> 00:33:33.960
 of your life.

00:33:36.180 --> 00:33:37.360
 You're not impressive.

00:33:37.839 --> 00:33:38.960
 No one notices you.

00:33:39.220 --> 00:33:39.900
 No one seems

00:33:39.900 --> 00:33:41.019
 to be bothered about you.

00:33:41.240 --> 00:33:42.400
 No one really cares.

00:33:42.680 --> 00:33:43.259
 You have things

00:33:43.259 --> 00:33:43.920
 in your life

00:33:43.920 --> 00:33:45.420
 that you feel ashamed of

00:33:45.420 --> 00:33:46.100
 in the past.

00:33:46.440 --> 00:33:47.160
 Things that you know

00:33:47.160 --> 00:33:47.660
 you've done.

00:33:47.980 --> 00:33:48.740
 Things that you think

00:33:48.740 --> 00:33:49.700
 disqualify you.

00:33:49.920 --> 00:33:51.500
 Things that keep you away.

00:33:54.700 --> 00:33:55.500
 Is that you?

00:33:57.839 --> 00:33:59.319
 Because if you find yourself

00:33:59.319 --> 00:34:01.400
 sitting at the back

00:34:01.400 --> 00:34:02.100
 of the queue,

00:34:02.900 --> 00:34:03.860
 I want you to know

00:34:03.860 --> 00:34:04.360
 this morning

00:34:04.360 --> 00:34:06.220
 that Jesus stops

00:34:06.220 --> 00:34:07.339
 for people like you.

00:34:09.260 --> 00:34:10.340
 And he comes to you

00:34:10.340 --> 00:34:11.519
 in your desperate need

00:34:11.519 --> 00:34:12.519
 and in your weakness

00:34:12.519 --> 00:34:13.539
 and in your frailty

00:34:13.539 --> 00:34:14.599
 and in your sin.

00:34:14.840 --> 00:34:15.320
 And he says,

00:34:15.500 --> 00:34:16.300
 what do you want me

00:34:16.300 --> 00:34:17.019
 to do for you?

00:34:17.179 --> 00:34:18.659
 And if you can cry to him,

00:34:18.779 --> 00:34:19.059
 Lord,

00:34:19.339 --> 00:34:20.460
 please show me mercy.

00:34:20.599 --> 00:34:21.659
 I want to see you.

00:34:24.839 --> 00:34:27.119
 With the biggest smile

00:34:27.119 --> 00:34:29.119
 and the widest arms,

00:34:29.319 --> 00:34:30.279
 Jesus will say,

00:34:31.339 --> 00:34:31.839
 yes.

00:34:34.440 --> 00:34:34.920
 Yes.

00:34:35.699 --> 00:34:36.199
 Come.

00:34:36.500 --> 00:34:36.859
 Come.

00:34:37.079 --> 00:34:38.159
 Come to the front

00:34:38.159 --> 00:34:39.839
 and receive mercy

00:34:39.839 --> 00:34:40.420
 from Jesus.

00:34:40.819 --> 00:34:41.219
 Come.

00:34:41.219 --> 00:34:41.279
 Come.

00:34:41.280 --> 00:34:41.380
 Come.

00:34:43.880 --> 00:34:44.240
 Come.

00:34:44.240 --> 00:34:44.560
 That

00:34:44.560 --> 00:34:47.080
 is the beautiful

00:34:47.080 --> 00:34:47.980
 gospel of Jesus.

00:34:47.980 --> 00:34:48.179
 Jesus.

00:34:50.780 --> 00:34:51.880
 And so here is Jesus.

00:34:53.380 --> 00:34:54.159
 And this morning,

00:34:54.219 --> 00:34:54.579
 he says,

00:34:54.699 --> 00:34:55.679
 what do you want me

00:34:55.679 --> 00:34:56.559
 to do for you?

00:34:58.019 --> 00:34:59.059
 If the honest cry

00:34:59.059 --> 00:34:59.500
 of your heart

00:34:59.500 --> 00:34:59.679
 is,

00:34:59.960 --> 00:35:00.139
 Jesus,

00:35:00.240 --> 00:35:01.119
 I want to be first,

00:35:01.400 --> 00:35:01.780
 he says,

00:35:01.820 --> 00:35:02.360
 go to the back

00:35:02.360 --> 00:35:02.740
 of the queue.

00:35:05.300 --> 00:35:06.159
 But if this morning,

00:35:06.240 --> 00:35:06.760
 the honest cry

00:35:06.760 --> 00:35:07.280
 of your heart

00:35:07.280 --> 00:35:07.500
 is,

00:35:07.599 --> 00:35:07.760
 Jesus,

00:35:07.860 --> 00:35:08.639
 I've got nothing,

00:35:09.940 --> 00:35:10.519
 he says,

00:35:10.579 --> 00:35:11.039
 come to me.

00:35:11.699 --> 00:35:12.380
 Come to the front.

00:35:12.380 --> 00:35:16.099
 Do you know what I've

00:35:16.099 --> 00:35:17.740
 experienced as I've

00:35:17.740 --> 00:35:18.720
 lived the Christian

00:35:18.720 --> 00:35:18.960
 life?

00:35:19.019 --> 00:35:19.559
 What I find

00:35:19.559 --> 00:35:23.119
 is there are times

00:35:23.119 --> 00:35:24.320
 when I'm proud

00:35:24.320 --> 00:35:25.840
 and he says,

00:35:25.920 --> 00:35:26.579
 go to the back

00:35:26.579 --> 00:35:28.140
 and he humbles me

00:35:28.140 --> 00:35:28.700
 and I'm humbled

00:35:28.700 --> 00:35:29.360
 and then I feel

00:35:29.360 --> 00:35:30.000
 rubbish and I feel

00:35:30.000 --> 00:35:30.400
 broken.

00:35:30.660 --> 00:35:30.940
 He said,

00:35:31.039 --> 00:35:31.660
 and I cry to him

00:35:31.660 --> 00:35:32.039
 for mercy.

00:35:32.140 --> 00:35:32.280
 He says,

00:35:32.300 --> 00:35:32.400
 yeah,

00:35:32.440 --> 00:35:33.000
 come to the front.

00:35:33.680 --> 00:35:34.400
 And then I begin

00:35:34.400 --> 00:35:34.980
 to get proud.

00:35:35.079 --> 00:35:35.200
 He says,

00:35:35.260 --> 00:35:35.619
 go to the back

00:35:35.619 --> 00:35:35.820
 again.

00:35:37.660 --> 00:35:38.440
 And the Christian

00:35:38.440 --> 00:35:39.320
 life is a sort

00:35:39.320 --> 00:35:39.960
 of experience

00:35:39.960 --> 00:35:41.360
 of learning to live

00:35:41.360 --> 00:35:42.039
 in this

00:35:42.039 --> 00:35:42.940
 reality.

00:35:46.300 --> 00:35:47.340
 Fighting pride

00:35:47.340 --> 00:35:47.980
 by going to the

00:35:47.980 --> 00:35:48.719
 back and serving

00:35:48.719 --> 00:35:49.719
 and then receiving

00:35:49.719 --> 00:35:50.800
 mercy as you come

00:35:50.800 --> 00:35:51.639
 to Jesus at the

00:35:51.639 --> 00:35:52.300
 front and then

00:35:52.300 --> 00:35:53.759
 it's that.

00:35:56.380 --> 00:35:57.420
 So here is Jesus.

00:35:58.480 --> 00:35:59.320
 I think he's

00:35:59.320 --> 00:35:59.739
 spectacular.

00:36:01.119 --> 00:36:01.920
 I think he's

00:36:01.920 --> 00:36:02.440
 magnificent.

00:36:02.719 --> 00:36:03.239
 I think he's

00:36:03.239 --> 00:36:04.300
 worthy of worship

00:36:04.300 --> 00:36:05.039
 this morning.

00:36:07.900 --> 00:36:08.699
 Because he says,

00:36:08.800 --> 00:36:09.340
 what do you want

00:36:09.340 --> 00:36:10.119
 me to do for you?

00:36:12.380 --> 00:36:13.019
 Let's just take a

00:36:13.019 --> 00:36:14.199
 moment as we

00:36:14.199 --> 00:36:14.460
 finish.

00:36:14.539 --> 00:36:14.980
 Just take a

00:36:14.980 --> 00:36:15.679
 moment of quiet.

00:36:15.800 --> 00:36:16.619
 Let's just think.

00:36:17.639 --> 00:36:19.139
 As Jesus asks that

00:36:19.139 --> 00:36:19.599
 question,

00:36:19.779 --> 00:36:20.579
 what do you want

00:36:20.579 --> 00:36:21.579
 me to do for you?

00:36:24.739 --> 00:36:25.599
 Do you feel him

00:36:25.599 --> 00:36:26.019
 saying,

00:36:26.440 --> 00:36:27.860
 you need to be

00:36:27.860 --> 00:36:28.119
 humbled,

00:36:28.219 --> 00:36:28.800
 you need to go to

00:36:28.800 --> 00:36:29.659
 the back and serve

00:36:29.659 --> 00:36:30.619
 others rather than

00:36:30.619 --> 00:36:31.579
 being about yourself?

00:36:31.579 --> 00:36:34.360
 Or perhaps you hear

00:36:34.360 --> 00:36:34.880
 him saying,

00:36:35.500 --> 00:36:36.940
 let me show you

00:36:36.940 --> 00:36:37.279
 mercy,

00:36:37.759 --> 00:36:38.799
 let me restore you,

00:36:38.940 --> 00:36:39.840
 let me forgive you,

00:36:39.980 --> 00:36:40.840
 let me heal you this

00:36:40.840 --> 00:36:41.099
 morning.

00:36:42.539 --> 00:36:43.440
 Take a moment just

00:36:43.440 --> 00:36:43.779
 to pray.

00:36:43.780 --> 00:37:11.380
 Lord Jesus,

00:37:11.380 --> 00:37:12.380
 we worship you.

00:37:13.380 --> 00:37:14.579
 We worship you as

00:37:14.579 --> 00:37:17.680
 the son of man in

00:37:17.680 --> 00:37:21.119
 magnificent glory who

00:37:21.119 --> 00:37:22.380
 came to serve.

00:37:23.380 --> 00:37:25.240
 We went not just to

00:37:25.240 --> 00:37:26.119
 the back of the queue,

00:37:26.220 --> 00:37:26.920
 but to the very

00:37:26.920 --> 00:37:29.059
 lowest of places at

00:37:29.059 --> 00:37:29.559
 the cross.

00:37:32.360 --> 00:37:33.960
 And we ask today that

00:37:33.960 --> 00:37:34.720
 we would hear your

00:37:34.720 --> 00:37:35.039
 voice.

00:37:35.140 --> 00:37:37.380
 We ask today that you

00:37:37.380 --> 00:37:38.260
 would help us to

00:37:38.260 --> 00:37:39.460
 learn to serve.

00:37:41.079 --> 00:37:42.059
 That we would not

00:37:42.059 --> 00:37:43.260
 seek our own honor

00:37:43.260 --> 00:37:44.960
 and glory or comfort,

00:37:45.500 --> 00:37:47.039
 but that we learn to

00:37:47.039 --> 00:37:47.740
 serve one another.

00:37:48.240 --> 00:37:49.500
 I really pray that

00:37:49.500 --> 00:37:50.539
 this church family

00:37:50.539 --> 00:37:51.440
 would be a church

00:37:51.440 --> 00:37:52.599
 full of people who

00:37:52.599 --> 00:37:53.400
 want to serve each

00:37:53.400 --> 00:37:53.660
 other.

00:37:54.760 --> 00:37:55.180
 Lord,

00:37:55.200 --> 00:37:55.960
 I pray that this

00:37:55.960 --> 00:37:57.860
 merger with Redeemer

00:37:57.860 --> 00:37:58.619
 Queens Park,

00:37:58.680 --> 00:37:58.760
 Lord,

00:37:58.780 --> 00:37:59.539
 that's going to take a

00:37:59.539 --> 00:38:00.460
 lot of serving one

00:38:00.460 --> 00:38:00.720
 another.

00:38:01.099 --> 00:38:02.160
 And we pray for that

00:38:02.160 --> 00:38:02.619
 heart.

00:38:02.760 --> 00:38:03.760
 We pray for that

00:38:03.760 --> 00:38:05.519
 attitude of Jesus.

00:38:05.519 --> 00:38:09.820
 And Lord,

00:38:09.880 --> 00:38:10.539
 for those of us who

00:38:10.539 --> 00:38:11.280
 just feel broken,

00:38:11.460 --> 00:38:12.079
 for those of us who

00:38:12.079 --> 00:38:13.079
 just feel worthless

00:38:13.079 --> 00:38:14.500
 and like we have

00:38:14.500 --> 00:38:15.280
 nothing to offer,

00:38:16.460 --> 00:38:17.420
 pray this morning we

00:38:17.420 --> 00:38:18.659
 would hear the great

00:38:18.659 --> 00:38:20.280
 beautiful invitation of

00:38:20.280 --> 00:38:22.300
 Jesus to come

00:38:22.300 --> 00:38:23.179
 and receive mercy.

00:38:25.099 --> 00:38:25.500
 Lord,

00:38:25.559 --> 00:38:26.159
 we pray to you.

00:38:26.500 --> 00:38:26.759
 Amen.