WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication,

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 redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 Today's scripture reading is from 1 Peter 3, verse 18, and chapter 4, verses 1-11, as printed in your liturgy.

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 For Christ also suffered once for sins, the righteous for the unrighteous,

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 that he might bring us to God, being put to death in the flesh, but being made alive in the Spirit.

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 Therefore, since Christ suffered in his body, arm yourselves also with the same attitude,

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 because whoever suffers in the body is done with sin.

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 As a result, they do not live the rest of their earthly lives for evil human desires,

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 but rather for the will of God.

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 For you have spent enough time in the past doing what pagans choose to do,

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 living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.

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 They are surprised that you do not join them in their recklessness, wild living,

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 and they heap abuse on you,

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 but they will have to give account to him who is ready to judge the living and the dead.

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 For this is the reason the gospel is preached, even to those that are now dead,

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 so that they might be judged according to human standards in regard to the body,

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 but live according to God in regard of the Spirit.

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 The end of all things is near.

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 Therefore, be alert and sober of mind, so that you may pray.

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 Above all, love each other deeply, because love covers over a multitude of sins.

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 Offer hospitality to one another without grumbling.

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 Each of you should use whatever gift you have received to serve others

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 as faithful stewards of God's grace in its various forms.

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 If anyone speaks, they should do so as one who speaks the very words of God.

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 If anyone serves, they should do so with the strength God provides,

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 so that in all things God may be praised through Jesus Christ.

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 To him be the glory, the power, and the power forever. Amen.

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 Amen.

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 Amen.

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 Thank you so much, Will.

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 Good morning, Christ Church.

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 It is really good to be back here with our church family today.

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 If I haven't met you yet, I work here.

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 And my name is Jonathan, and I've been away for a little bit with our extended family.

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 We visited 45 family members in Georgia, North Carolina, and Florida.

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 And so that was a great respite, but, you know, it's good to sleep in your own bed.

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 And we're glad to be back home as well.

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 So, since I've been gone, has anything happened in the world?

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 Any new stuff going on in the news cycle?

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 I don't know.

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 I haven't really been paying much attention.

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 But I know enough to know that we're living in some precarious and unpredictable times.

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 And we're going to be praying about that later on during this service.

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 But as, you know, as we open up this letter from one of Jesus' apostles, his chief apostle, Peter,

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 we're reminded that Peter was living in some precarious and unpredictable times.

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 Right?

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 He was writing this letter in the middle of the first century in the Roman Empire,

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 a time and a place that was, if you can believe it, way more topsy-turvy than the time that we're living in.

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 And here's this Christian, this leader in the church, who's giving us incredible wisdom

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 about how to live in precarious and unpredictable times.

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 And so, as usual, what Peter does is he draws our attention to this word that he uses in verse 6.

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 It's the word, the gospel.

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 That's the focus of this entire letter.

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 It's the gospel, the good news of what God the Father has done through his Son and by his Spirit

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 to save human beings, to redeem his creation.

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 And Peter wants us to think, in this passage today, he wants us to think about the gospel

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 in relation to three critical aspects of our lives.

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 He wants us to think about our desire.

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 He wants us to think about suffering.

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 And he wants us to think about Christian community.

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 And so that's what we're going to talk about.

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 The gospel and desire.

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 The gospel and suffering.

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 And the gospel and Christian community.

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 You ready to dive back in?

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 I've got to kind of relearn how to preach, so I'm going to need your help today.

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 Can you guys help me out a little bit?

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 Let's talk about the gospel and desire.

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 And I'll start with verse 1.

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 It says,

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 Therefore, since Christ suffered in his body, arm yourselves also with the same attitude,

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 because those who have suffered in their bodies are done with sin.

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 As a result, they do not live the rest of their earthly lives for evil human desires,

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 but rather for the will of God.

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 You see, the apostle Peter, he's writing to a group of people like the one that's gathered here today.

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 And he's engaging them with this question that you heard in verse 2.

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 It's in there.

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 It says,

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 How are you going to live the rest of your earthly lives?

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 Whether you're 9 years old or 90 years old here today,

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 all of us have a limited number of days with breath in our lungs and life in our bodies.

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 And, you know, none of us knows how much time we have left to live our earthly lives.

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 And I've been thinking about that quite a lot this week because my mom passed away on August 2nd.

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 That's the anniversary of her death.

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 And she was 50 years old.

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 And I'm turning 46 this month.

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 And as I think about that, you know, how much longer do I have to live?

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 I have no clue.

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 And neither do you.

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 I mean, maybe I've got four years, four months, four weeks.

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 Who knows?

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 Maybe I've got 10, 20, 30, 40 more years to go.

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 But how many of us know how much longer we have to live our earthly lives?

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 Anybody know that?

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 And so Peter's asking us this question, how are you going to live the rest of your earthly lives?

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 And what he does is he says underneath all the apparently endless options of how we could live,

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 he says there's really only two ways to live.

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 And did you see that contrast in verse 2?

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 He says on the one hand you have sinful human desires.

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 And on the other hand you have the will of God.

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 He makes the same contrast in verse 6.

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 He says you've got life according to human standards and you've got life according to God.

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 And what's the difference between these two life systems, these two operating systems?

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 What's the difference between their structures of motivation and volition?

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 Well, I want us to take a closer look.

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 This word in verse 2 that Peter uses when he talks about desire, it's this great word called epithumia.

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 Epithumia is not just desire, epithumia is over desire.

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 Epithumia is inordinate desire, disordered desire, desires that are misaligned with the will and the desire of God.

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 And Peter gives us some examples of epithumia, of over desire in verse 3.

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 Look at it with me.

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 He says,

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 For you have spent enough time in the past doing what pagans choose to do, living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.

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 And for Peter, this is a list that basically sums up the dominant paradigm of the prevailing culture.

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 This is how the majority of Greco-Roman, Gentile, pagan culture was living.

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 This is the way of life that was accepted and normal and expected.

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 And notice how Peter begins and ends his list.

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 What's the first word and the last word he uses?

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 The first word he uses is this word debauchery or in classical Greek it's often translated brutality.

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 Brutality.

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 To be brutal is to be harsh.

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 It's to be cruel.

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 It's to be heartless.

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 It's like it's Twitter, right?

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 Brutality is when you cast off restraint and self-control and you give full license to unbridled, shameless self-interest.

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 Anybody ever done that in the past 24 hours at home with your family?

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 Brutality is when you treat people as an object to be used rather than as a creature made in the image of God to be cared for.

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 Brutality is when you relate to other people in a way that debases and dehumanizes them.

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 Does that connect a little bit with how the dominant operating system of the culture that Peter's talking about?

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 And then notice the final word, the climactic word in this series that he gives us.

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 He says the cause of all of our human vices is idolatry.

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 And idolatry is when you turn a good thing into an ultimate thing.

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 Idolatry is when you take a created thing and you elevate it and you put it at the center where only God deserves to be.

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 And what Peter's doing is he's looking out about him at Greco-Roman culture

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 and the way that people have elevated the money god Mammon.

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 And they've elevated the sex goddess Aphrodite.

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 And they've elevated the power god Mars and the political god Caesar.

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 Right?

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 And Peter's saying, look, if you're looking to these things,

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 if you're looking to these idols, expecting them to do for you what only the living God can do for you,

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 if you take all of your hope and you load it into your money and into the markets,

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 if you load all of your hope into romance and sex,

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 if you put all of your hope into your career and your achievements that can garner social power for you,

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 if you're looking to politics and to the state or to the comfort and pleasure that food and drink can give you,

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 Peter says you're going to have a broken heart.

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 If you're looking to any of these things to give you your sense of identity and belonging and meaning and purpose,

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 it's going to break your heart.

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 Why?

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 Because it's contrary to your human nature.

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 It's contrary to how you were made.

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 You were not made to put created things in the center where the creator is supposed to be.

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 Amen?

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 Amen?

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 Amen?

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 So, what happens when we live against our human nature?

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 I was reading a book a few weeks ago on a very hot beach in Florida,

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 and I came across this sentence, and I just want to read it for you.

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 This line stood out to me.

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 It says,

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 A man thought he could fly, so he jumped off the top of a ten-story building,

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 and as he fell past the fifth floor, flapping his arms in the air,

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 he was heard to say,

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 So far, so good.

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 So far, so good.

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 When we live according to our fallen human desires,

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 when we give ourselves to over-desire, to debauchery, brutality, idolatry,

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 we're not actually liberating ourselves in the way that we think we are.

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 We're destroying ourselves.

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 We're jumping off that building, and we're not flying.

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 We're falling.

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 And Peter's telling us that if you want to be free,

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 if you want to be truly liberated,

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 it's not about living according to your human desires.

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 It's about living according to the will and the desire of God.

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 And he says,

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 When the gospel comes into our lives,

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 when we become Christians,

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 that means that you've been transferred from one life to another life,

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 from one operating system to another operating system,

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 and you are no longer living for human desires.

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 You're living for the will of God.

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 Just to remind you,

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 back in chapter 1,

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 verse 3 of this letter,

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 Peter says,

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 God in his great mercy has given you new birth into a living hope.

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 And later on in that chapter,

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 verse 23,

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 he says,

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 You've been born again by the imperishable seed of the living and enduring word of God.

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 And what he means when he says that,

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 he says,

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 When the gospel comes into our lives,

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 and when you experience the new birth,

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 when you're born again,

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 born not physically,

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 but spiritually,

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 born not from your parents,

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 but from God,

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 you realize that God the Father has given you a new nature.

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 He's given you a new life.

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 He's given you new desires.

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 He's given you a new will.

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 He's given you a new power to live according to the will of God.

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 Right?

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 When you've been regenerated by the grace of God and by the power of God,

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 and you've been united to the resurrected Christ,

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 you've been filled by the very spirit of God,

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 it kind of starts to dawn on you.

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 And you begin to say with Peter,

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 You know what?

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 I think that,

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 I think I've spent more than enough time in the past

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 doing what pagans choose to do.

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 That's like a line that sort of comes across your heart.

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 You say,

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 You know,

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 Now that the Holy Spirit's living in me,

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 I think I've spent more than enough time doing what my culture says is normal and acceptable.

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 And you begin to say with Peter,

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 You know,

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 I want to be done with sin.

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 Do you hear Peter say that?

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 He says,

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 People who are done with sin,

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 I want to be done with brutality.

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 I want to be done with idolatry.

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 I want to be done with over-desire and self-interest.

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 I want to be done with me, myself, and I.

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 If I have any more days to live my life,

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 I want to live the rest of my earthly life,

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 not for these sinful human desires,

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 but for the desire of God.

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 I want to live not for my will,

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 I want to live for the will of God.

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 And the question Peter's putting to us is,

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 Has this happened for you?

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 Have you experienced this vast difference

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 between these two totally different operating systems?

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 Peter says when the power of the gospel comes in,

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 it goes all the way down into our desires.

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 It goes all the way down into our human nature,

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 into the warp and the woof of how we are made as creatures in the image of God.

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 And it moves into those structures of motivation,

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 those structures of volition,

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 and it removes the old and it brings in the new

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 so that we want to live the rest of our earthly human lives

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 for the will of God.

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 That's our new desire.

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 Does that make sense?

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 The gospel and desire,

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 that's something Peter wants us to think about.

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 But he also is talking here about the gospel and suffering.

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 This is a great theme of this letter,

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 actually is how to suffer well,

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 how to suffer as a Christian.

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 And I want to bring you back to verse 1.

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 Peter introduces this great idea.

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 He says,

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 Therefore, since Christ suffered in his body,

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 arm yourselves also with the same attitude,

00:16:38.399 --> 00:16:40.879
 because those who have suffered in their bodies

00:16:40.879 --> 00:16:42.620
 are done with sin.

00:16:42.620 --> 00:16:44.980
 What is Peter saying?

00:16:45.060 --> 00:16:48.379
 Well, he's saying that the Son of God,

00:16:49.080 --> 00:16:51.379
 when he stepped out of eternity into time,

00:16:51.419 --> 00:16:53.639
 when he came from heaven to earth

00:16:53.639 --> 00:16:55.279
 and he took on human flesh,

00:16:56.179 --> 00:16:58.679
 he did that with a certain attitude.

00:16:58.820 --> 00:17:00.279
 He did that with a certain mentality,

00:17:01.159 --> 00:17:04.400
 knowing that this was not going to be a walk in the park.

00:17:04.400 --> 00:17:05.120
 Right?

00:17:06.200 --> 00:17:09.320
 Jesus knew that in the incarnation,

00:17:09.500 --> 00:17:11.380
 when he became a human being,

00:17:11.800 --> 00:17:14.019
 that he was entering into a war zone.

00:17:15.300 --> 00:17:17.540
 That he was going to be living in this battlefield.

00:17:18.800 --> 00:17:21.460
 And that he was going into this cosmic conflict

00:17:21.460 --> 00:17:23.720
 where the powers and principalities

00:17:23.720 --> 00:17:26.060
 are arrayed against the living God.

00:17:26.120 --> 00:17:28.380
 And he knew that he was coming into a situation

00:17:28.380 --> 00:17:33.540
 where humanity had tragically given itself up

00:17:33.540 --> 00:17:35.480
 and over to these desires

00:17:35.480 --> 00:17:39.640
 that led to brutality and idolatry

00:17:39.640 --> 00:17:41.720
 and all kind of destructive self-interest.

00:17:42.720 --> 00:17:43.880
 And so what did Jesus do?

00:17:43.980 --> 00:17:46.120
 Peter says he armed himself.

00:17:47.520 --> 00:17:48.740
 Jesus armed himself.

00:17:49.120 --> 00:17:50.120
 And of course, you know,

00:17:50.180 --> 00:17:52.400
 this isn't the way that the world is supposed to be.

00:17:52.400 --> 00:17:54.780
 God the Father made the world good

00:17:54.780 --> 00:17:55.880
 and he made it pleasant

00:17:55.880 --> 00:17:57.380
 and he made it wonderful.

00:17:58.460 --> 00:18:00.980
 But the world's fallen, hasn't it?

00:18:01.020 --> 00:18:04.340
 The world has become this harsh and cruel place.

00:18:04.840 --> 00:18:08.560
 This place of unbridled, shameless brutality

00:18:08.560 --> 00:18:11.300
 that requires you,

00:18:11.380 --> 00:18:13.880
 if you're going to be holy like Jesus,

00:18:14.140 --> 00:18:15.360
 to be armed

00:18:15.360 --> 00:18:17.580
 and to be equipped

00:18:17.580 --> 00:18:19.280
 with a certain mentality

00:18:19.280 --> 00:18:20.640
 and a certain attitude.

00:18:21.940 --> 00:18:22.800
 You see that?

00:18:22.900 --> 00:18:24.760
 Jesus needed a spiritual armor

00:18:24.759 --> 00:18:26.980
 to carry out his mission.

00:18:27.059 --> 00:18:28.779
 And what was that mindset?

00:18:29.000 --> 00:18:30.379
 What was that attitude

00:18:30.379 --> 00:18:32.299
 that Jesus armed himself with?

00:18:33.359 --> 00:18:34.839
 I think it was basically this.

00:18:36.799 --> 00:18:38.079
 When Jesus came into the world,

00:18:38.119 --> 00:18:38.339
 he said,

00:18:38.579 --> 00:18:39.339
 if I'm going to come

00:18:39.339 --> 00:18:41.440
 and live the way

00:18:41.440 --> 00:18:42.819
 that the Father wants me to live,

00:18:43.940 --> 00:18:45.019
 if I'm going to come

00:18:45.019 --> 00:18:46.680
 and be a nonconformist

00:18:46.680 --> 00:18:49.039
 to all the ways of this world,

00:18:49.839 --> 00:18:51.119
 if I'm going to come

00:18:51.119 --> 00:18:51.859
 and I'm going to live

00:18:51.859 --> 00:18:53.400
 not for me, myself, and I,

00:18:53.460 --> 00:18:54.359
 like everybody else,

00:18:54.759 --> 00:18:56.059
 if I'm going to come

00:18:56.059 --> 00:18:57.819
 and live not for human desires

00:18:57.819 --> 00:18:59.779
 and according to human standards,

00:19:00.460 --> 00:19:01.819
 if I'm going to come

00:19:01.819 --> 00:19:04.559
 and rather submit myself

00:19:04.559 --> 00:19:05.539
 to God's desires

00:19:05.539 --> 00:19:07.960
 and live a life in obedience

00:19:07.960 --> 00:19:09.319
 to the will of God,

00:19:10.079 --> 00:19:11.319
 if I'm going to live,

00:19:11.420 --> 00:19:11.859
 Jesus says,

00:19:11.980 --> 00:19:14.720
 as if sin has absolutely

00:19:14.720 --> 00:19:16.079
 nothing to do with me,

00:19:16.140 --> 00:19:17.180
 as if self-centeredness

00:19:17.180 --> 00:19:18.059
 is not going to be

00:19:18.059 --> 00:19:19.940
 a part of my life,

00:19:20.220 --> 00:19:21.519
 then I'm probably going to suffer.

00:19:21.519 --> 00:19:24.259
 then people probably

00:19:24.259 --> 00:19:25.099
 aren't going to get

00:19:25.099 --> 00:19:27.059
 what I'm trying to do.

00:19:27.339 --> 00:19:28.200
 And Jesus says,

00:19:28.799 --> 00:19:29.480
 living to,

00:19:30.019 --> 00:19:30.839
 living that way,

00:19:30.960 --> 00:19:32.319
 living to obey God

00:19:32.319 --> 00:19:33.639
 rather than sin

00:19:33.639 --> 00:19:34.920
 is going to cause me

00:19:34.920 --> 00:19:37.200
 to suffer in my body.

00:19:37.839 --> 00:19:38.779
 That's what Peter says.

00:19:40.460 --> 00:19:41.720
 That's the attitude.

00:19:41.900 --> 00:19:42.579
 That's the mentality

00:19:42.579 --> 00:19:44.119
 that Jesus armed himself with.

00:19:44.220 --> 00:19:45.539
 Are you tracking with me so far?

00:19:46.240 --> 00:19:47.159
 Now, I just want to

00:19:47.159 --> 00:19:48.559
 make a little aside here

00:19:48.559 --> 00:19:50.420
 because some Christians

00:19:50.420 --> 00:19:52.279
 so overemphasize

00:19:52.279 --> 00:19:53.599
 the divinity of Jesus

00:19:53.599 --> 00:19:55.859
 and so underestimate

00:19:55.859 --> 00:19:57.559
 the humanity of Jesus

00:19:57.559 --> 00:19:58.460
 that we think

00:19:58.460 --> 00:20:00.039
 it was easy for him

00:20:00.039 --> 00:20:01.639
 to live a righteous life.

00:20:02.960 --> 00:20:03.200
 That,

00:20:03.619 --> 00:20:04.379
 anybody ever

00:20:04.379 --> 00:20:06.139
 had a conversation like that

00:20:06.139 --> 00:20:06.579
 where it's like,

00:20:06.680 --> 00:20:07.639
 yeah, of course Jesus,

00:20:07.940 --> 00:20:09.299
 he was an obedient

00:20:09.299 --> 00:20:10.659
 and sinless person

00:20:10.659 --> 00:20:11.480
 because he's the son of God.

00:20:11.480 --> 00:20:13.619
 But he was a fully human being.

00:20:13.619 --> 00:20:15.619
 And the full humanity

00:20:15.619 --> 00:20:16.500
 of Jesus meant

00:20:16.500 --> 00:20:18.079
 that he actually was

00:20:18.079 --> 00:20:19.339
 tempted in every way

00:20:19.339 --> 00:20:20.319
 just as we are.

00:20:21.279 --> 00:20:22.019
 He was tempted

00:20:22.019 --> 00:20:23.219
 at every turn

00:20:23.219 --> 00:20:24.879
 to live for himself

00:20:24.879 --> 00:20:26.099
 and his desires, right?

00:20:26.839 --> 00:20:28.619
 To take the easy path

00:20:28.619 --> 00:20:29.599
 of least resistance,

00:20:29.919 --> 00:20:31.259
 to sit loose

00:20:31.259 --> 00:20:32.559
 to his calling

00:20:32.559 --> 00:20:33.279
 from the Father.

00:20:34.459 --> 00:20:35.419
 And because of these,

00:20:35.839 --> 00:20:37.099
 this constant barrage

00:20:37.099 --> 00:20:37.719
 of temptations

00:20:37.719 --> 00:20:38.679
 from the very beginning

00:20:38.679 --> 00:20:39.539
 of his ministry

00:20:39.539 --> 00:20:40.839
 in the wilderness

00:20:40.839 --> 00:20:41.639
 all the way

00:20:41.639 --> 00:20:43.079
 to the Garden of Gethsemane,

00:20:43.619 --> 00:20:44.659
 Jesus constantly

00:20:44.659 --> 00:20:45.839
 had to decide

00:20:45.839 --> 00:20:47.139
 that he was going

00:20:47.139 --> 00:20:48.659
 to obey God.

00:20:49.339 --> 00:20:50.299
 He constantly

00:20:50.299 --> 00:20:51.159
 had to decide,

00:20:51.539 --> 00:20:51.939
 you know what,

00:20:52.000 --> 00:20:53.319
 I would rather suffer

00:20:53.319 --> 00:20:54.559
 than sin.

00:20:55.879 --> 00:20:56.779
 And repeatedly

00:20:56.779 --> 00:20:57.619
 throughout his life,

00:20:57.739 --> 00:20:58.559
 Jesus deliberately

00:20:58.559 --> 00:20:59.519
 had to embrace

00:20:59.519 --> 00:21:00.879
 his calling

00:21:00.879 --> 00:21:02.439
 by God the Father

00:21:02.439 --> 00:21:03.679
 even though it would mean

00:21:03.679 --> 00:21:04.699
 suffering for him.

00:21:04.819 --> 00:21:05.939
 Even though it would mean,

00:21:06.599 --> 00:21:06.839
 you know,

00:21:06.919 --> 00:21:07.739
 if I do this,

00:21:07.839 --> 00:21:08.959
 I'm going to be misunderstood.

00:21:09.959 --> 00:21:11.659
 I'm going to be maligned.

00:21:12.259 --> 00:21:13.320
 I'm going to be mocked.

00:21:13.360 --> 00:21:14.279
 I'm going to be rejected.

00:21:14.540 --> 00:21:16.460
 I'm going to even be

00:21:16.460 --> 00:21:17.960
 tortured to death.

00:21:18.259 --> 00:21:19.960
 And Peter's commendation

00:21:19.960 --> 00:21:20.640
 to us

00:21:20.640 --> 00:21:22.259
 is that we need

00:21:22.259 --> 00:21:23.400
 to arm ourselves

00:21:23.400 --> 00:21:25.180
 with that same attitude.

00:21:26.680 --> 00:21:27.840
 If we're going to live

00:21:27.840 --> 00:21:28.540
 the Christian life,

00:21:28.600 --> 00:21:29.100
 we've got to have

00:21:29.100 --> 00:21:30.000
 the same attitude

00:21:30.000 --> 00:21:31.460
 that Jesus had.

00:21:31.600 --> 00:21:32.019
 Why?

00:21:32.519 --> 00:21:33.279
 Because he says

00:21:33.279 --> 00:21:33.920
 in verse four,

00:21:33.920 --> 00:21:35.320
 they,

00:21:35.759 --> 00:21:37.860
 the Greco-Roman,

00:21:38.680 --> 00:21:39.440
 Gentile,

00:21:40.080 --> 00:21:41.900
 pagan family members

00:21:41.900 --> 00:21:42.759
 and friends

00:21:42.759 --> 00:21:43.440
 and coworkers

00:21:43.440 --> 00:21:44.660
 that you have,

00:21:45.539 --> 00:21:47.940
 they're going to be surprised

00:21:47.940 --> 00:21:48.880
 that you're not

00:21:48.880 --> 00:21:50.640
 joining in

00:21:50.640 --> 00:21:52.420
 to their reckless,

00:21:52.880 --> 00:21:53.279
 wild living

00:21:53.279 --> 00:21:53.880
 and they're going to

00:21:53.880 --> 00:21:54.840
 heap abuse on you.

00:21:54.920 --> 00:21:56.019
 They're going to

00:21:56.019 --> 00:21:56.800
 malign you.

00:21:57.880 --> 00:21:59.060
 We'll talk more about that

00:21:59.060 --> 00:21:59.720
 next week,

00:21:59.840 --> 00:22:00.820
 but basically

00:22:00.820 --> 00:22:01.560
 what Peter's saying

00:22:01.559 --> 00:22:03.099
 is that when you decide

00:22:03.099 --> 00:22:04.960
 that you're going to be

00:22:04.960 --> 00:22:06.220
 a non-conformist

00:22:06.220 --> 00:22:07.039
 like Jesus,

00:22:07.859 --> 00:22:09.240
 when you decide

00:22:09.240 --> 00:22:09.839
 that you're not

00:22:09.839 --> 00:22:10.759
 going to go along

00:22:10.759 --> 00:22:12.500
 with self-centered

00:22:12.500 --> 00:22:13.779
 over-desires

00:22:13.779 --> 00:22:15.039
 and idolatries

00:22:15.039 --> 00:22:16.200
 that are all around you,

00:22:16.700 --> 00:22:18.119
 but rather that you're

00:22:18.119 --> 00:22:18.859
 going to obey

00:22:18.859 --> 00:22:19.740
 the will of God,

00:22:20.639 --> 00:22:21.480
 when you decide

00:22:21.480 --> 00:22:22.059
 that you're going

00:22:22.059 --> 00:22:22.679
 to abandon

00:22:22.679 --> 00:22:23.899
 the norms

00:22:23.899 --> 00:22:24.779
 and practices

00:22:24.779 --> 00:22:26.240
 that people

00:22:26.240 --> 00:22:27.619
 are participating in,

00:22:28.480 --> 00:22:29.500
 then Peter's saying

00:22:29.500 --> 00:22:30.679
 do not expect

00:22:30.680 --> 00:22:31.539
 for people

00:22:31.539 --> 00:22:32.220
 to approve

00:22:32.220 --> 00:22:32.660
 of you.

00:22:33.240 --> 00:22:33.799
 Don't expect

00:22:33.799 --> 00:22:34.360
 their approval.

00:22:35.480 --> 00:22:36.140
 That's not

00:22:36.140 --> 00:22:36.680
 the mentality

00:22:36.680 --> 00:22:37.259
 Jesus had.

00:22:37.380 --> 00:22:38.500
 Jesus armed himself

00:22:38.500 --> 00:22:39.160
 with a mentality

00:22:39.160 --> 00:22:39.940
 that expected

00:22:39.940 --> 00:22:40.900
 suffering.

00:22:42.680 --> 00:22:43.660
 Jesus expected

00:22:43.660 --> 00:22:44.620
 that when he didn't

00:22:44.620 --> 00:22:45.640
 join in,

00:22:45.820 --> 00:22:46.380
 when he didn't

00:22:46.380 --> 00:22:47.519
 go with the flow,

00:22:47.640 --> 00:22:48.120
 when he didn't

00:22:48.120 --> 00:22:49.440
 just conform himself

00:22:49.440 --> 00:22:50.180
 to the crowd,

00:22:50.480 --> 00:22:51.160
 he was going to

00:22:51.160 --> 00:22:52.019
 suffer people's

00:22:52.019 --> 00:22:52.680
 disapproval.

00:22:53.580 --> 00:22:54.340
 He was going to

00:22:54.340 --> 00:22:55.779
 suffer their criticism.

00:22:56.560 --> 00:22:57.160
 He was going to

00:22:57.160 --> 00:22:57.880
 suffer contempt.

00:22:58.039 --> 00:22:58.460
 He was going to

00:22:58.460 --> 00:22:59.539
 suffer condemnation.

00:22:59.539 --> 00:23:01.519
 And Peter says

00:23:01.519 --> 00:23:03.460
 to the church,

00:23:04.819 --> 00:23:05.500
 arm yourselves

00:23:05.500 --> 00:23:07.220
 with that same

00:23:07.220 --> 00:23:07.879
 way of thinking,

00:23:08.579 --> 00:23:10.000
 that same resolve

00:23:10.000 --> 00:23:10.740
 of living.

00:23:11.960 --> 00:23:12.399
 Friends,

00:23:12.480 --> 00:23:12.960
 if we want to

00:23:12.960 --> 00:23:13.519
 be united

00:23:13.519 --> 00:23:14.359
 to Jesus Christ,

00:23:14.460 --> 00:23:14.839
 if we want to

00:23:14.839 --> 00:23:15.319
 be filled

00:23:15.319 --> 00:23:16.119
 by the Holy Spirit,

00:23:16.180 --> 00:23:16.599
 if we want to

00:23:16.599 --> 00:23:17.899
 obey the will

00:23:17.899 --> 00:23:18.759
 of God the Father,

00:23:19.000 --> 00:23:19.539
 if we're going to

00:23:19.539 --> 00:23:20.500
 live as if we

00:23:20.500 --> 00:23:21.980
 are done with sin,

00:23:22.920 --> 00:23:23.859
 then we're going to

00:23:23.859 --> 00:23:25.200
 feel some

00:23:25.200 --> 00:23:26.259
 unpleasant discomfort.

00:23:26.259 --> 00:23:28.019
 That's what Peter

00:23:28.019 --> 00:23:28.960
 wants to tell us.

00:23:29.059 --> 00:23:30.400
 That unpleasant

00:23:30.400 --> 00:23:32.180
 discomfort is what

00:23:32.180 --> 00:23:33.140
 Jesus experienced

00:23:33.140 --> 00:23:34.400
 his whole life long,

00:23:34.420 --> 00:23:35.099
 all the way to the

00:23:35.099 --> 00:23:35.500
 cross.

00:23:36.519 --> 00:23:37.220
 And if we're going to

00:23:37.220 --> 00:23:38.299
 follow Jesus in his

00:23:38.299 --> 00:23:39.079
 way, if we're going

00:23:39.079 --> 00:23:40.160
 to apprentice ourselves

00:23:40.160 --> 00:23:41.279
 to learn how to

00:23:41.279 --> 00:23:42.779
 live as he lived,

00:23:42.819 --> 00:23:43.319
 if we're going to

00:23:43.319 --> 00:23:45.400
 do what it says

00:23:45.400 --> 00:23:46.680
 in 1 Peter 2.11,

00:23:46.819 --> 00:23:47.920
 to abstain from

00:23:47.920 --> 00:23:49.000
 sinful desires which

00:23:49.000 --> 00:23:50.119
 war against your soul,

00:23:50.140 --> 00:23:50.519
 if we're going to

00:23:50.519 --> 00:23:51.160
 do that,

00:23:51.660 --> 00:23:52.339
 then we need to

00:23:52.339 --> 00:23:53.480
 arm ourselves

00:23:53.480 --> 00:23:55.039
 with that same

00:23:55.039 --> 00:23:56.079
 attitude and same

00:23:56.079 --> 00:23:57.160
 mentality of Jesus

00:23:57.160 --> 00:23:58.259
 that expects

00:23:58.259 --> 00:24:00.819
 unpleasant discomfort.

00:24:02.700 --> 00:24:03.799
 In a world that's

00:24:03.799 --> 00:24:04.480
 not sympathetic

00:24:04.480 --> 00:24:06.319
 to being done

00:24:06.319 --> 00:24:06.819
 with sin,

00:24:07.900 --> 00:24:08.819
 in a world that's

00:24:08.819 --> 00:24:09.759
 rather irritated

00:24:09.759 --> 00:24:10.660
 about this notion

00:24:10.660 --> 00:24:11.819
 of the will of God

00:24:11.819 --> 00:24:12.599
 and obeying the

00:24:12.599 --> 00:24:13.140
 will of God,

00:24:13.299 --> 00:24:14.240
 you're going to

00:24:14.240 --> 00:24:15.460
 feel some unpleasant

00:24:15.460 --> 00:24:16.819
 discomfort as a

00:24:16.819 --> 00:24:17.120
 Christian.

00:24:18.360 --> 00:24:19.779
 In a culture that

00:24:19.779 --> 00:24:20.740
 is going to give you

00:24:20.740 --> 00:24:21.700
 some pressure and

00:24:21.700 --> 00:24:22.720
 some heat,

00:24:23.480 --> 00:24:24.980
 when you refuse to

00:24:24.980 --> 00:24:26.079
 assimilate to its

00:24:26.079 --> 00:24:27.059
 norms and values

00:24:27.059 --> 00:24:27.720
 and practices,

00:24:28.220 --> 00:24:29.539
 you're going to

00:24:29.539 --> 00:24:30.579
 feel some unpleasant

00:24:30.579 --> 00:24:31.380
 discomfort.

00:24:32.519 --> 00:24:33.599
 In an environment

00:24:33.599 --> 00:24:34.380
 where you're going

00:24:34.380 --> 00:24:36.680
 to abstain from

00:24:36.680 --> 00:24:37.920
 human desires that

00:24:37.920 --> 00:24:39.559
 society deems totally

00:24:39.559 --> 00:24:40.680
 normal and

00:24:40.680 --> 00:24:41.640
 acceptable but that

00:24:41.640 --> 00:24:42.620
 are actually out of

00:24:42.620 --> 00:24:43.259
 step with the will

00:24:43.259 --> 00:24:43.720
 of God,

00:24:44.180 --> 00:24:45.559
 you're going to feel

00:24:45.559 --> 00:24:46.299
 some unpleasant

00:24:46.299 --> 00:24:47.140
 discomfort.

00:24:48.579 --> 00:24:49.299
 And in a social

00:24:49.299 --> 00:24:50.240
 situation where you're

00:24:50.240 --> 00:24:52.319
 living according to

00:24:52.319 --> 00:24:53.339
 the dominant metaphor

00:24:53.339 --> 00:24:54.339
 of this entire letter

00:24:54.339 --> 00:24:54.879
 we've been talking

00:24:54.879 --> 00:24:55.759
 about for months and

00:24:55.759 --> 00:24:56.059
 months,

00:24:56.779 --> 00:24:57.720
 if you're living as

00:24:57.720 --> 00:24:58.720
 elect exiles,

00:24:59.439 --> 00:25:00.779
 if you're living as

00:25:00.779 --> 00:25:01.980
 visiting strangers,

00:25:02.099 --> 00:25:03.019
 or living as resident

00:25:03.019 --> 00:25:05.259
 aliens in our broader

00:25:05.259 --> 00:25:05.619
 culture,

00:25:05.679 --> 00:25:06.459
 you're going to feel

00:25:06.459 --> 00:25:07.879
 some unpleasant

00:25:07.879 --> 00:25:09.579
 discomfort and that's

00:25:09.579 --> 00:25:09.899
 okay.

00:25:10.859 --> 00:25:11.980
 That's what it means to

00:25:11.980 --> 00:25:12.679
 be a Christian,

00:25:13.039 --> 00:25:13.579
 Peter says.

00:25:14.419 --> 00:25:15.919
 So arm yourselves with

00:25:15.919 --> 00:25:16.199
 that.

00:25:16.659 --> 00:25:17.619
 Equip yourselves with

00:25:17.619 --> 00:25:17.799
 that.

00:25:17.939 --> 00:25:19.959
 Prepare yourselves for

00:25:19.959 --> 00:25:21.459
 unpleasant discomfort

00:25:21.460 --> 00:25:22.420
 because that's what it

00:25:22.420 --> 00:25:23.880
 means to follow a

00:25:23.880 --> 00:25:26.180
 crucified Christ who

00:25:26.180 --> 00:25:27.000
 said to himself,

00:25:27.259 --> 00:25:29.579
 I'd rather suffer than

00:25:29.579 --> 00:25:30.059
 sin.

00:25:32.279 --> 00:25:32.799
 Wow.

00:25:36.519 --> 00:25:37.740
 The gospel and our

00:25:37.740 --> 00:25:40.100
 desire goes all the

00:25:40.100 --> 00:25:42.519
 way down internally to

00:25:42.519 --> 00:25:43.579
 our relationship with

00:25:43.579 --> 00:25:44.920
 ourselves and our very

00:25:44.920 --> 00:25:46.579
 desires and it changes

00:25:46.579 --> 00:25:48.940
 what we actually want in

00:25:48.940 --> 00:25:49.480
 our lives.

00:25:50.500 --> 00:25:51.720
 But the gospel not only

00:25:51.720 --> 00:25:53.120
 changes us internally,

00:25:53.320 --> 00:25:54.660
 it changes us externally

00:25:54.660 --> 00:25:56.620
 in our relationship with

00:25:56.620 --> 00:25:57.779
 our society and our

00:25:57.779 --> 00:25:59.660
 culture and it gives us

00:25:59.660 --> 00:26:00.880
 this new mentality that

00:26:00.880 --> 00:26:01.640
 says, you know, I'd

00:26:01.640 --> 00:26:04.039
 rather suffer than sin like

00:26:04.039 --> 00:26:04.360
 Jesus.

00:26:05.720 --> 00:26:08.900
 But it also changes one

00:26:08.900 --> 00:26:10.039
 final relationship and

00:26:10.039 --> 00:26:10.940
 that is the relationship

00:26:10.940 --> 00:26:12.759
 with the church.

00:26:13.880 --> 00:26:15.259
 And I want to talk for a

00:26:15.259 --> 00:26:16.320
 little bit as we close

00:26:16.319 --> 00:26:17.299
 about the gospel and

00:26:17.299 --> 00:26:18.759
 Christian community.

00:26:19.819 --> 00:26:20.659
 And here's Peter's

00:26:20.659 --> 00:26:21.000
 logic.

00:26:22.159 --> 00:26:23.319
 He's talking to people in

00:26:23.319 --> 00:26:25.460
 a social situation in

00:26:25.460 --> 00:26:26.419
 which their Christian

00:26:26.419 --> 00:26:27.319
 beliefs and their

00:26:27.319 --> 00:26:29.279
 Christian way of life was

00:26:29.279 --> 00:26:29.939
 not greeted with

00:26:29.939 --> 00:26:31.099
 approval but with

00:26:31.099 --> 00:26:31.759
 disapproval.

00:26:32.099 --> 00:26:35.000
 It was not greeted with

00:26:35.000 --> 00:26:36.159
 kindness but with

00:26:36.159 --> 00:26:36.599
 contempt.

00:26:37.700 --> 00:26:39.460
 And he's saying in that

00:26:39.460 --> 00:26:42.079
 situation, how much more

00:26:42.079 --> 00:26:44.059
 do you need the church?

00:26:44.200 --> 00:26:45.220
 How much more do you need

00:26:45.220 --> 00:26:46.400
 the church to be a refuge

00:26:46.400 --> 00:26:47.620
 for you and a source of

00:26:47.620 --> 00:26:48.640
 strength for you and a

00:26:48.640 --> 00:26:49.900
 place where you can be

00:26:49.900 --> 00:26:51.200
 sustained and supported

00:26:51.200 --> 00:26:53.019
 in living this life

00:26:53.019 --> 00:26:54.279
 according not to human

00:26:54.279 --> 00:26:55.559
 desires but according to

00:26:55.559 --> 00:26:56.680
 the will of God?

00:26:56.720 --> 00:26:57.660
 How much more do you need

00:26:57.660 --> 00:26:58.240
 the church?

00:26:59.259 --> 00:27:00.360
 And so Peter goes on and

00:27:00.360 --> 00:27:01.819
 he says, well, here's how

00:27:01.819 --> 00:27:03.640
 to strengthen your local

00:27:03.640 --> 00:27:04.460
 Christian community.

00:27:05.400 --> 00:27:06.360
 And here's what he says in

00:27:06.360 --> 00:27:06.779
 verse 7.

00:27:07.779 --> 00:27:08.319
 He says,

00:27:08.319 --> 00:27:09.360
 the end of all things is

00:27:09.360 --> 00:27:09.660
 near.

00:27:10.579 --> 00:27:11.900
 Therefore, be alert and of

00:27:11.900 --> 00:27:13.960
 sober mind so that you may

00:27:13.960 --> 00:27:14.759
 pray.

00:27:16.640 --> 00:27:17.660
 He says, if we're going to

00:27:17.660 --> 00:27:18.600
 live with the end in mind,

00:27:18.660 --> 00:27:19.860
 if we're going to live as if

00:27:19.860 --> 00:27:21.440
 verse 5 is true, that God is

00:27:21.440 --> 00:27:22.480
 ready to judge the living and

00:27:22.480 --> 00:27:23.200
 the dead, if we're going to

00:27:23.200 --> 00:27:25.079
 live in light of that coming

00:27:25.079 --> 00:27:27.420
 reality, then the church as a

00:27:27.420 --> 00:27:29.880
 whole needs to be sober and

00:27:29.880 --> 00:27:30.319
 alert.

00:27:31.440 --> 00:27:33.600
 We need to see things clearly.

00:27:33.700 --> 00:27:35.279
 We need to correctly apprehend

00:27:35.279 --> 00:27:36.140
 reality.

00:27:36.140 --> 00:27:37.440
 And it's that sober-minded

00:27:37.440 --> 00:27:40.279
 attentiveness that is essential

00:27:40.279 --> 00:27:42.539
 if we want to be a strong

00:27:42.539 --> 00:27:43.920
 church that engages in the

00:27:43.920 --> 00:27:45.099
 following priorities.

00:27:45.279 --> 00:27:46.460
 First of all, prayer.

00:27:47.599 --> 00:27:48.960
 Peter says, so that you may

00:27:48.960 --> 00:27:49.559
 pray.

00:27:49.660 --> 00:27:51.339
 It's the very first thing in

00:27:51.339 --> 00:27:51.720
 his list.

00:27:51.819 --> 00:27:52.980
 And Peter learned from Jesus

00:27:52.980 --> 00:27:54.399
 that this is always number

00:27:54.399 --> 00:27:56.480
 one on the list of our

00:27:56.480 --> 00:27:58.139
 priorities as disciples.

00:27:58.700 --> 00:28:00.899
 Because without corporate

00:28:00.899 --> 00:28:03.639
 prayer, the church will be

00:28:03.639 --> 00:28:04.720
 without the vision of the

00:28:04.720 --> 00:28:07.019
 Holy Spirit and will also be

00:28:07.019 --> 00:28:08.200
 without the power of the

00:28:08.200 --> 00:28:10.160
 Holy Spirit to carry out that

00:28:10.160 --> 00:28:10.500
 vision.

00:28:11.559 --> 00:28:12.840
 And so the primary places

00:28:12.840 --> 00:28:15.319
 where we pray corporately at

00:28:15.319 --> 00:28:16.500
 Christ Church is in our

00:28:16.500 --> 00:28:17.779
 midweek community groups.

00:28:18.680 --> 00:28:21.100
 It is every Sunday at 930 in

00:28:21.100 --> 00:28:22.680
 our boiler room just as you

00:28:22.680 --> 00:28:23.900
 come in those outer doors and

00:28:23.900 --> 00:28:24.620
 down the stairs.

00:28:24.779 --> 00:28:25.960
 Everybody's welcome to come

00:28:25.960 --> 00:28:27.819
 and pray at that time before

00:28:27.819 --> 00:28:28.680
 our worship service.

00:28:28.799 --> 00:28:30.840
 We pray in a monthly prayer

00:28:30.840 --> 00:28:33.360
 meeting on second Wednesdays at

00:28:33.360 --> 00:28:34.100
 7 p.m.

00:28:34.100 --> 00:28:35.940
 And I just want to encourage you

00:28:35.940 --> 00:28:36.940
 this morning as we're

00:28:36.940 --> 00:28:39.220
 establishing, you know, our

00:28:39.220 --> 00:28:40.519
 habits and our predictable

00:28:40.519 --> 00:28:42.620
 patterns for this new school

00:28:42.620 --> 00:28:43.299
 year ahead.

00:28:46.220 --> 00:28:48.080
 Prayer is on the top of Peter's

00:28:48.080 --> 00:28:48.840
 priority list.

00:28:49.580 --> 00:28:50.960
 Where is it on your priority

00:28:50.960 --> 00:28:51.380
 list?

00:28:52.180 --> 00:28:53.500
 And I want to encourage you to

00:28:53.500 --> 00:28:56.180
 make it a number one priority in

00:28:56.180 --> 00:28:57.059
 your life this year.

00:28:58.340 --> 00:29:00.539
 But what should we, what should

00:29:00.539 --> 00:29:02.160
 be our next priority after prayer?

00:29:02.160 --> 00:29:06.380
 Peter says in verse 8, he says,

00:29:06.480 --> 00:29:07.440
 above all, love each other

00:29:07.440 --> 00:29:09.540
 deeply because love covers over a

00:29:09.540 --> 00:29:10.740
 multitude of sins.

00:29:12.040 --> 00:29:13.600
 He says the kind of love we need

00:29:13.600 --> 00:29:15.360
 to be actively cultivating among

00:29:15.360 --> 00:29:17.200
 ourselves is what he called back in

00:29:17.200 --> 00:29:20.100
 chapter 1, sincere brotherly love,

00:29:20.700 --> 00:29:22.800
 loving one another earnestly from a

00:29:22.800 --> 00:29:23.880
 pure heart.

00:29:24.120 --> 00:29:26.460
 And he says this is the kind of love

00:29:26.460 --> 00:29:28.360
 that covers over a multitude of

00:29:28.360 --> 00:29:28.800
 sins.

00:29:28.799 --> 00:29:31.980
 Now let me be clear that that does

00:29:31.980 --> 00:29:34.319
 not mean that love ignores sin or

00:29:34.319 --> 00:29:36.500
 that love denies sin or that love

00:29:36.500 --> 00:29:38.119
 hides sin.

00:29:38.180 --> 00:29:39.839
 But what he's telling us is that this

00:29:39.839 --> 00:29:42.779
 kind of love that Christians have for

00:29:42.779 --> 00:29:44.399
 one another as brothers and sisters in

00:29:44.399 --> 00:29:47.960
 Christ is so gracious, it's so

00:29:47.960 --> 00:29:51.159
 forbearing and patient and kind that it

00:29:51.159 --> 00:29:51.879
 forgives offenses.

00:29:51.880 --> 00:29:55.260
 And it extinguishes sins.

00:29:56.140 --> 00:29:58.760
 And it breaks the cycle of wrongs among

00:29:58.760 --> 00:29:58.960
 us.

00:29:59.040 --> 00:30:00.780
 Peter, you might remember, he asked

00:30:00.780 --> 00:30:01.780
 Jesus at one point, he said,

00:30:01.880 --> 00:30:03.340
 Jesus, how many times should I forgive

00:30:03.340 --> 00:30:03.840
 my brother?

00:30:04.960 --> 00:30:06.420
 Wouldn't it be really generous of me,

00:30:06.540 --> 00:30:08.360
 Jesus, if I forgave him seven times?

00:30:09.220 --> 00:30:11.180
 And what did Peter say, Jesus say to

00:30:11.180 --> 00:30:11.460
 Peter?

00:30:12.520 --> 00:30:15.640
 He said, no, try 70 times seven times.

00:30:15.640 --> 00:30:19.060
 So the primary place where we put

00:30:19.060 --> 00:30:20.740
 ourselves in the position to practice

00:30:20.740 --> 00:30:22.920
 this kind of forgiving love where we're

00:30:22.920 --> 00:30:25.980
 actually encountering other sinners who

00:30:25.980 --> 00:30:28.100
 are following Christ is in our community

00:30:28.100 --> 00:30:28.500
 groups.

00:30:28.880 --> 00:30:31.100
 And again, I just, we're relaunching those

00:30:31.100 --> 00:30:32.240
 soon.

00:30:32.340 --> 00:30:34.860
 And I hope that as you're making plans for

00:30:34.860 --> 00:30:36.940
 this next year that you would find a

00:30:36.940 --> 00:30:38.920
 community group during the week where you

00:30:38.920 --> 00:30:41.560
 can practice priority one, which is prayer,

00:30:41.940 --> 00:30:45.520
 and priority two, which is forgiving love.

00:30:46.640 --> 00:30:48.720
 And then Peter says this, he says in

00:30:48.720 --> 00:30:51.120
 verse nine, if you want to have a strong

00:30:51.120 --> 00:30:53.200
 church, you got to not only pray and love,

00:30:53.360 --> 00:30:57.420
 but he says, offer hospitality to one

00:30:57.420 --> 00:30:59.160
 another without grumbling.

00:31:00.100 --> 00:31:02.140
 And the word he uses there is an

00:31:02.140 --> 00:31:03.800
 interesting word, it's phyloxenia.

00:31:04.800 --> 00:31:07.060
 We all know the word xenophobia, that's

00:31:07.060 --> 00:31:07.900
 fear of strangers.

00:31:08.340 --> 00:31:10.660
 Philoxenia is love of strangers.

00:31:12.000 --> 00:31:13.800
 And what he's telling us is that we've got

00:31:13.800 --> 00:31:15.620
 to keep an open heart and an open

00:31:15.619 --> 00:31:18.359
 door and an open table for the new people

00:31:18.359 --> 00:31:19.399
 that come into the church.

00:31:20.379 --> 00:31:21.979
 And if you've ever been a part of an urban

00:31:21.979 --> 00:31:23.759
 university church like ours, you know that

00:31:23.759 --> 00:31:24.879
 there's two kinds of people.

00:31:25.000 --> 00:31:26.500
 There's annuals and perennials.

00:31:27.719 --> 00:31:28.079
 Right?

00:31:28.199 --> 00:31:30.399
 There's sprinters and there's marathoners.

00:31:30.479 --> 00:31:31.739
 There's people who have been here a long

00:31:31.739 --> 00:31:33.419
 time and people who are going to be here a

00:31:33.419 --> 00:31:34.039
 short time.

00:31:34.139 --> 00:31:36.659
 And the way to make a church like this work

00:31:36.659 --> 00:31:38.439
 is to love strangers.

00:31:39.479 --> 00:31:41.739
 It's to look for all those new people.

00:31:41.740 --> 00:31:43.920
 And he says, I want you to do this without

00:31:43.920 --> 00:31:46.099
 grumbling, which means with gladness.

00:31:47.599 --> 00:31:49.980
 That you come early and you look for the people

00:31:49.980 --> 00:31:51.200
 who are new.

00:31:52.299 --> 00:31:54.579
 And you find them at the passing of the peace

00:31:54.579 --> 00:31:57.079
 and you introduce yourself to them and you bring

00:31:57.079 --> 00:31:58.960
 them to the coffee hour and you introduce them to

00:31:58.960 --> 00:32:00.640
 other people and you invite them to lunch and you

00:32:00.640 --> 00:32:01.960
 have them over to your house.

00:32:02.319 --> 00:32:04.400
 And basically this love for strangers is about

00:32:04.400 --> 00:32:06.880
 turning those strangers into friends.

00:32:06.880 --> 00:32:10.860
 That's how the church works, Peter says.

00:32:11.860 --> 00:32:14.860
 And then finally he says, each of you should use

00:32:14.860 --> 00:32:17.600
 whatever gift you've received to serve others as

00:32:17.600 --> 00:32:19.820
 faithful stewards of God's grace in its various

00:32:19.820 --> 00:32:20.300
 forms.

00:32:21.260 --> 00:32:23.480
 If you speak, you should do so as one who speaks

00:32:23.480 --> 00:32:24.440
 the very words of God.

00:32:24.500 --> 00:32:27.420
 If you serve, you should do so with the strength

00:32:27.420 --> 00:32:27.880
 that God provides.

00:32:29.920 --> 00:32:32.940
 Peter says, if you're a Christian, the God of all

00:32:32.940 --> 00:32:35.560
 grace has given you a gift or he's given you many

00:32:35.559 --> 00:32:38.740
 gifts to build up the common good of the church and

00:32:38.740 --> 00:32:40.919
 to enrich the life of the church.

00:32:42.200 --> 00:32:44.819
 And you have this incredible privilege to be a

00:32:44.819 --> 00:32:48.559
 steward of God's grace to God's people.

00:32:49.579 --> 00:32:52.339
 That through you the grace of God might flow out more

00:32:52.339 --> 00:32:54.740
 and more to the people around you.

00:32:55.500 --> 00:33:01.139
 And Peter says, if you have a speaking gift and you can

00:33:01.139 --> 00:33:04.539
 teach a class or you can lead a community group or you

00:33:04.539 --> 00:33:07.899
 can pray for other people or you can provide counsel for

00:33:07.899 --> 00:33:08.159
 them.

00:33:08.420 --> 00:33:12.059
 He says, when you speak, make sure you're speaking in

00:33:12.059 --> 00:33:13.740
 line with the truth of the word of God.

00:33:14.539 --> 00:33:16.420
 It's not just a word for the preacher.

00:33:17.240 --> 00:33:20.299
 It's a word to all the people of God who speak.

00:33:21.440 --> 00:33:25.220
 And then he says, if you have a serving gift to care for

00:33:25.220 --> 00:33:28.859
 other people, you know, be sure you do that not in reliance

00:33:28.859 --> 00:33:30.659
 upon yourself and your own resources.

00:33:31.500 --> 00:33:35.879
 But be sure you do that with the strength that God provides.

00:33:37.240 --> 00:33:39.039
 And what's the point of all this?

00:33:40.219 --> 00:33:44.599
 What's the point of having this new operating system where our

00:33:44.599 --> 00:33:47.799
 chief desire now is to do and obey the will of God?

00:33:47.859 --> 00:33:52.059
 What's the point of arming ourselves with this attitude that

00:33:52.059 --> 00:33:54.079
 Jesus had that we'd rather suffer than sin?

00:33:54.079 --> 00:33:59.599
 What's the point of investing in a church that prays corporately and

00:33:59.599 --> 00:34:04.220
 loves forgivingly and welcomes strangers gladly and speaks God's

00:34:04.220 --> 00:34:05.679
 truth and serves with God's strength?

00:34:05.720 --> 00:34:07.740
 What's the point of all of that?

00:34:09.000 --> 00:34:14.380
 Peter tells us in verse 11, so that in all things God may be

00:34:14.380 --> 00:34:15.679
 praised through Jesus Christ.

00:34:16.340 --> 00:34:18.699
 To him be the glory and the power forever and ever.

00:34:18.819 --> 00:34:19.019
 Amen.

00:34:19.159 --> 00:34:20.039
 That's the end game.

00:34:20.039 --> 00:34:26.400
 The end game is that through our lives and through our church, more

00:34:26.400 --> 00:34:31.500
 and more people would see and hear and experience just how

00:34:31.500 --> 00:34:36.500
 praiseworthy, just how glorious, just how powerful God in his

00:34:36.500 --> 00:34:39.320
 gospel of grace actually is.

00:34:41.779 --> 00:34:45.420
 May God enable us to be this kind of church.

00:34:45.420 --> 00:34:45.480
 church.

00:34:47.260 --> 00:34:49.119
 In the name of the Father, Son, and Holy Spirit.

00:34:49.760 --> 00:34:49.980
 Amen.