WEBVTT

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 We are today finishing up this letter from Paul to the very young pastor Timothy.

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 And the very last thing that Paul does in this letter is he gives commands to rich Christians.

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 And no one likes it when preachers talk about money and the preachers like it, I think,

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 the least.

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 So know that as we get started, Derek had taken this subject up two weeks ago in the

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 back half of his sermon because Paul treats money twice in his last chapter here in this

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 letter.

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 He returns to the subject again here today.

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 And so it's Paul's fault.

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 We work through the Bible.

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 We preach the whole counsel of God as Paul put it in Acts 20.

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 And so here we are today.

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 There's too much to say about the subject because, you know, if we talked about money

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 from the pulpit in the same percentage that the Bible does, I'm not sure that anybody

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 would still be around.

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 Jesus, New Testament scholars will say things that like Jesus refers to money and addresses

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 rich people about 20% of the time in the Gospels, about all of his words, 15 to 20%, something

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 like that.

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 But in this chapter in 1 Timothy 6, verses 6 to 10 where Derek was a couple weeks ago,

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 is actually likely probably being addressed to the poor Christians in the church.

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 He's saying those who have a particular love of the idea of having more money.

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 And then here in our passage, verse 17 and 19, he's specifically coming back to rich

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 Christians in the church and saying that there's particular issues with having that money.

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 And so it's interesting because what Paul does here is basically say that money offers

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 particular temptations to every socioeconomic status, whether you're a poor Christian or

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 a rich Christian, he addresses.

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 He's saying there's a particular way to be tempted by either the money you don't have

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 or the money that you do have.

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 So temptation comes particularly in different ways.

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 And so let's see three lessons this morning briefly.

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 First we have to ask who are the rich that he's addressing?

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 Secondly, why the rich must be poor, which is what Paul teaches us here.

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 And lastly, how to be a rich Christian.

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 So first, who are the rich here that Paul's addressing?

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 Tim Keller in his book, Counterfeit Gods, he talks about all the years of pastoral ministry

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 and how many people have come to his office to talk about their sin struggles and to work

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 through some of these.

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 And he writes this, I've had every manner of person come to me with every kind of sin

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 that you can imagine to confess and work through in my office as a pastor, but not once in

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 the 30 years plus of ministry has anybody ever come to me to say, I think I'm struggling

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 with greed.

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 And Paul is saying here that all of us, because we deal with money period, we have an objective

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 temptation to greed.

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 Whether or not that temptation is grabbing you subjectively or not, objectively, when

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 you handle money, you face an objective temptation, a temptation that stands outside of you and

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 is against you.

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 And that's greed.

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 And Keller's point in that is that one of the reasons for that is that greed is different

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 than the other sins.

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 You know when you're committing adultery, you know when you're stealing, and you know

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 when you're raging in anger against someone, you know it.

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 There's no hiding from it, but greed is very different than that.

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 It's one of those sins that hides itself from us.

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 We don't quite see it.

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 It's one of those things that we might be blind to.

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 And I think here when we see Paul say, Paul, Timothy, you need to talk to the rich Christians.

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 For all of us, there's an immediate, I think he's talking about somebody else.

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 And the reason that we do that, I think, is because we don't want to realize our wealth

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 because we compare with everyone else around us.

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 And the reason for this is because people like Elon Musk exist.

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 And we always know there's an Elon Musk out there, and he's rich, and that's not me.

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 But closer to home we compare by just knowing, you know, there is a person to the right of

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 me that has 10 times the money I have, and I know that.

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 And there's a person to the left of me that has 10 times less.

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 But there's a person to the right of the person to my right that has 20 times more than the

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 person that has 10 times more than me.

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 And we look at people's lifestyles and we immediately think, you know, I do live quite

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 modestly compared to this person and then that person that's to the right, wealthier

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 than me in these areas.

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 Jesus Christ in the Gospels comes and gives more warning about this, about the heart in

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 relation to money than almost anything else that he warns about, that he talks about.

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 And I think the reason for that is because it's very tempting, both when you read the

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 Gospels or when you come and listen to Paul here to say, I'm not the person that he's

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 talking about.

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 And the Bible actually calls that out very clearly.

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 Craig Blomberg, a New Testament scholar, has a fantastic book that I read this week called

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 A Biblical Theology of Material Possessions where he worked through the whole Bible on

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 this issue.

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 And one of the things that he helpfully points out is that the Bible is a lot more simple

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 about what it means to be rich or have riches than we are in modern terms.

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 We think of economic statuses and lots of many subclasses and they exist in degrees.

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 And while that was true to a degree in the ancient world, this is what he points out.

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 He says in the Bible, there are really only three economic statuses that you can have.

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 And this is laid out really clearly in Proverbs chapter 30, verse eight and nine, very famously,

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 the writer prays, Lord, give me neither poverty nor riches.

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 And the three economic statuses of the Bible are one, poverty, which is to have less than

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 what you need every day, or sufficiency, which is what that prayer is about, to have what

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 you need every day, or riches, which is to have anything more than what you need every

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 day.

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 And that's the way across the Old and New Testament that the three economic statuses

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 are often written.

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 One of the great examples of this is in the Gospels and the Lord's Prayer when Jesus

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 says to pray, give us this day our daily bread.

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 It's the prayer of economic sufficiency.

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 It's a prayer that for most modern people in Scotland, we don't really have to pray

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 exactly like Jesus meant it.

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 We know we have food on our table for that day.

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 We have to use that prayer in different ways, but that's not true for everybody, of course.

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 And so the Bible comes and says, when I, Jesus, Paul, when I'm talking to rich Christians,

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 I merely mean anybody who has anything more than what they need to survive.

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 So that has anything left over all the way from to be able to have a savings account,

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 to buy an Apple Watch, whatever it may be, all the way to Elon Musk.

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 We know that riches exist in a completely relative sense for us, but at the same time,

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 the Bible simply says, if you've got more than you need to survive, then you have some

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 riches.

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 You've got more than you need.

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 There's a very famous economist that died a few years ago named Angus Madison.

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 He was born in Newcastle, and he was studied at St. Andrew's.

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 He taught at Harvard and then in the Netherlands, and he started something called the Madison

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 Project that still is going through universities in the Netherlands now.

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 And it's a very respected study, and what Madison did was he measured what's called

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 GDP per capita for the last thousand years, which is basically, and he took it in US dollars,

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 to take today's value, one dollar.

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 What will one dollar buy you?

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 One US dollar today, in today's money, and tried to chart out how much people had on

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 average in each country in the world for the last thousand years in terms of today's money,

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 what it's worth.

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 So one famous example of that is that you'll see in the publications is that in England,

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 in the year 1600 AD, the GDP per capita, the average person had about 1,000 US dollars

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 to spend per year in terms of what today's money is worth.

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 Now that is 1.5 times what we call the absolute poverty line today, which is about $600 per

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 year to spend, $1.90 a day.

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 The estimations are that if you don't have $1.90 a day in US dollars, that you're below

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 a life-sustaining possibility.

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 And England in 1600 lived at only about 1.5 times the GDP per capita, only about 1.5 times

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 the poverty line, the absolute poverty line.

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 Today in England, it's 40 times that.

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 The average person in England has 40 times the amount of the person in 1600 in England.

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 And so what that means is that Paul here, when he says rich Christians, it's the case

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 that most of us, not all, but most of us are actually wealthier in terms of just things

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 left over in our lives than every single person he was talking to in Ephesus at the time.

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 And it also means that abject poverty, absolute poverty, has actually stayed very consistent

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 throughout history.

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 There's always been that kind of $1.90 in terms of today's money, push backwards amount

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 that you need to live on throughout all of human history.

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 And we still have immense absolute and abject poverty, and we have more wealth across the

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 population than ever at the same time, which means that we have the problems we've always

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 had and the gaps are bigger than ever.

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 Now to come back to what Paul's doing here, that simply means this, we've got to be willing

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 to come here and say, hey, he's talking to me.

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 He's talking to me.

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 And because I'm a sinner, I've got to be willing to say that I may be struggling with materialism

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 in some way.

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 I may be struggling with it because I know I'm a sinner and I know I have a little bit

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 more, if only it's a little bit more, than I need to survive on.

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 And one way to measure that is to ask, am I willing today to evaluate whether or not

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 I'm using my money for the glory of God from top to bottom?

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 And it at least means this, that we're the audience here today.

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 And I don't think until I was studying this week that I was willing to say this, but I

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 don't know if there's ever been a free church minister who got hired into their post in the

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 free church and all of a sudden called their mom and dad and said, I'm rich.

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 I got a job in the free church.

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 I don't think that's probably ever happened.

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 But Paul comes to us today and says, yes, because I can fix my computer if I need to

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 and I can put food on my table.

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 And that's what Paul means here, is to have something extra.

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 So he's talking to us.

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 Secondly, what does he say to us?

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 He tells us that rich Christians must be poor.

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 Now that is no guilt trip because what he doesn't mean, what we don't mean by that,

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 Paul does not say here, divest of your money and become materially poor.

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 He doesn't do that at all.

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 The reason he's addressing rich Christians here is because he assumes there is such a

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 thing as rich Christians that there are plenty of Christians who have extra, who have some

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 manner of riches, whatever, wherever you might be on that spectrum.

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 He assumes this is a real category.

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 In fact, in verse 17, he says, for those of you who have extra in the church in Ephesus,

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 God provides us with everything we need for our enjoyment.

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 So he turns and gives thanks to God for the fact that this is real and that there are

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 rich Christians, people that have more than they just sufficiency.

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 And he, to push us back to chapters, he says, step one, be thankful, lift up everything

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 you have in gratitude.

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 So that's step one.

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 And so we know he's not calling us here and saying, step one, become materially poor,

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 be in abject poverty.

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 That's not what he's saying here.

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 But he does tell us here, I think, that we do have to become poor and we have to put

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 on a certain type of poverty, and he makes it very clear in verse 17.

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 Last week, we looked at fighting the good fight of the faith, and we said that that

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 means running from some sins and running to certain virtues.

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 He's carrying on the exact same logic here.

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 He's saying, you've got to run from some things as a rich Christian, and you've got

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 to run to some things.

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 You've got to impoverish yourself in some ways and then make yourself rich in certain

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 ways in order to be a rich Christian.

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 And so first, the negative side of it, we've got to run from some things.

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 And the first thing you see is in verse 17, second to last clause there, he says, do not

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 set your hope on riches but on God.

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 So this is very simple.

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 There's nothing new here for anybody who's been in the church very long.

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 And the first thing he tells us is that we absolutely have to be poor in hoping in money

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 instead of hoping in God.

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 That's where we have to be impoverished is in setting riches as the treasure of our

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 heart.

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 And he's picking up here, he repeats it in verse 19.

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 He's picking up here on Jesus' language in Matthew chapter 6 when Jesus says, do not

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 store up treasures on earth, instead store up treasures in heaven.

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 And Jesus there was talking about the heart and saying, you've got to hope in God and

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 not let money be your hope in this life.

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 And so Paul's going to, in the rest of verse 17, give us two ways that you can test and

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 ask, is this a problem for me?

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 Is this my problem?

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 Do I have hope in wealth?

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 And this is the two things he says.

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 First, it might be a problem if in 17 part A you are haughty.

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 So the first thing he says is run from pride, be impoverished in terms of pride that money

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 might bring to you.

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 All of us are in different places on this, of course, in terms of what we have, the extra

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 that we might have in wealth accumulation.

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 But again, what Paul is saying here is that money is an objective temptation to vanity.

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 Whether or not it's gripping us is a second question, but the first thing to realize is

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 that money is an objective temptation to vanity.

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 It's something that we are facing if we have extra at all.

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 And the more money we have, obviously the more the temptation rises.

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 And I think that the tendency here, what Paul means by being haughty, prideful, he's referencing

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 the tendency, especially in the first century, of people to pity economic classes that are

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 below them, but to pity in such a way that in the heart we feel superior.

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 That not only do we have more, but we actually are better.

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 And that's the temptation that money might bring, that when you see somebody that is

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 in a state of real poverty, begging perhaps, the heart wants to say something like, I want

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 to help you, but the desire underneath that desire is the reason I want to help you might

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 be because I actually do think I'm superior.

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 And so I want to offer you pity instead of true help.

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 And I think that's what Paul's referring to here, that money gives us the objective temptation

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 to vanity and pride that casts somebody in a different economic status as less than the

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 image of God, less than what we are as the image of God.

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 And so that's a real temptation.

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 That's one of the things that if you find a slight temptation to that in the heart, he's

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 saying it might be pointing towards a love of money that has become greater than our

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 love for God.

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 The second thing he says here is 17B.

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 He says in 17B, do not set your hope on the uncertainty of riches.

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 And so the second thing he says, we've got to be poor when it comes to looking at money

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 as our security.

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 Be impoverished in the way you look at money as your hope or security in life as that thing

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 that is protecting you.

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 And so some of us don't struggle at all with pride in relation to money.

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 That might not be at all where we might be, but some of us may be tempted in ways to struggle

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 with looking at money accumulation as a source of our ultimate hope and security in life.

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 And this is not saying at all, don't have a savings account.

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 He's talking about the heart.

00:17:39.359 --> 00:17:45.319
 He's saying, where is your heart in relationship to your savings account and your security?

00:17:45.319 --> 00:17:51.079
 And what he says here is that, well, he takes us back to Jesus, Matthew 6 again.

00:17:51.079 --> 00:17:56.559
 Remember Jesus says, don't store up treasures, money as your treasure in your heart.

00:17:56.559 --> 00:18:03.679
 And he says, remember, you cannot add a second to your life, meaning truly your wealth offers

00:18:03.679 --> 00:18:06.480
 you no security.

00:18:06.480 --> 00:18:09.559
 Your death date is determined.

00:18:09.559 --> 00:18:11.319
 And so it doesn't add a second to your life.

00:18:11.319 --> 00:18:13.279
 It can't be your security.

00:18:13.279 --> 00:18:14.759
 Not truly.

00:18:14.759 --> 00:18:20.039
 And so he comes to us here and I think pushes us back to remember the book of Job.

00:18:20.039 --> 00:18:24.519
 Job is, Derek mentioned this actually a couple of weeks ago, Job is the greatest example

00:18:24.519 --> 00:18:27.480
 in the Bible of what it means to be a rich believer.

00:18:27.480 --> 00:18:32.200
 And remember at the very beginning of Job, Job said, Job had everything materially.

00:18:32.200 --> 00:18:34.160
 He lost everything materially.

00:18:34.160 --> 00:18:39.119
 And then he said, naked I came into this world, naked I shall return to the dust.

00:18:39.119 --> 00:18:42.839
 And that's exactly the truth that Paul wants us to remember here.

00:18:42.839 --> 00:18:48.519
 Many of us know well that if you keep up with your pension, your investments, whatever it

00:18:48.519 --> 00:18:56.119
 may be, that today because of the U.S. market, many of our investments are worth up to a

00:18:56.119 --> 00:19:01.519
 half less than what they were four months ago, perhaps.

00:19:01.519 --> 00:19:09.079
 And right now, as things turn in some markets really negatively, we're reminded there is

00:19:09.079 --> 00:19:11.079
 no security and wealth.

00:19:11.079 --> 00:19:14.919
 It can go away so quickly in just a matter of a few months.

00:19:14.919 --> 00:19:21.720
 And so Paul's coming to us and saying these temptations might reflect, evaluate your heart.

00:19:21.720 --> 00:19:25.799
 These temptations might reflect where we are in relationship to our love of money.

00:19:25.799 --> 00:19:33.399
 We could conclude by saying this point, back to Proverbs 30 verses 8 and 9, give me neither

00:19:33.399 --> 00:19:35.639
 poverty nor riches.

00:19:35.639 --> 00:19:37.879
 We always stop with that line.

00:19:37.880 --> 00:19:47.800
 It keeps going and 38 and 9, it says, lest I have a full belly and deny God, lest that

00:19:47.800 --> 00:19:51.040
 my stomach be so full that I forget God.

00:19:51.040 --> 00:19:58.080
 And so the Old Testament too says that having more than we need is a real temptation, even

00:19:58.080 --> 00:20:03.520
 to the point where we forget the power of God and the fact that we need God more than

00:20:03.520 --> 00:20:06.400
 anything else, more than wealth in our lives.

00:20:06.400 --> 00:20:09.680
 And John Stott says money is fire.

00:20:09.680 --> 00:20:11.840
 You know, it's so good.

00:20:11.840 --> 00:20:14.840
 Fire is so good and it's so dangerous at the same time.

00:20:14.840 --> 00:20:15.840
 We need it.

00:20:15.840 --> 00:20:18.480
 It's a gift and yet it can really burn us.

00:20:18.480 --> 00:20:20.640
 It can really take hold.

00:20:20.640 --> 00:20:26.519
 So to conclude this point, how the question then becomes, how can we overwhelm the power

00:20:26.519 --> 00:20:29.240
 of money in our hearts?

00:20:29.240 --> 00:20:30.680
 Because it's a temptation we face.

00:20:30.680 --> 00:20:32.800
 How can we overwhelm that power in our hearts?

00:20:32.799 --> 00:20:40.720
 And at the very end of the passage here, Paul says to Timothy, guard the deposit.

00:20:40.720 --> 00:20:42.279
 Guard the deposit that I've entrusted to you.

00:20:42.279 --> 00:20:48.919
 So Paul takes a money metaphor, the deposit, and says Timothy above all else, guard the

00:20:48.919 --> 00:20:52.119
 deposit in the life of the church in Ephesus.

00:20:52.119 --> 00:20:55.519
 And you ask, what exactly does Paul mean by that?

00:20:55.519 --> 00:20:57.200
 Guard the deposit.

00:20:57.200 --> 00:21:05.000
 And again, back to Matthew 6, when Jesus says, store up treasures in heaven, not on earth,

00:21:05.000 --> 00:21:10.600
 he means in the way you use your earthly treasures, use them in such a way that it's about the

00:21:10.600 --> 00:21:16.680
 life of the heart, that the true treasure, in other words, wherever you put your money

00:21:16.680 --> 00:21:21.920
 and holistically steward your money often unveils the life of the heart.

00:21:21.920 --> 00:21:25.920
 And he's saying there, wherever we can look at ourselves and see how we use our money

00:21:25.920 --> 00:21:30.440
 to know, well, what is the deposit of my heart?

00:21:30.440 --> 00:21:32.440
 Deposit just means treasure.

00:21:32.440 --> 00:21:35.039
 What is the treasure that's inside my heart?

00:21:35.039 --> 00:21:38.519
 Is it my wealth or is it something else?

00:21:38.519 --> 00:21:44.800
 And you see he says here, the only way to overwhelm the power of money or any other idol

00:21:44.800 --> 00:21:51.000
 that you may face is to have a better deposit in the heart, a treasure that is much more

00:21:51.000 --> 00:21:56.319
 powerful than the treasure that is earthly finances.

00:21:56.319 --> 00:22:02.920
 And you see, he's saying, in other words, build a fence around the vault, the bank,

00:22:02.920 --> 00:22:08.440
 that is your heart, and don't let false treasures be at the very center of that vault that is

00:22:08.440 --> 00:22:09.440
 in your heart.

00:22:09.440 --> 00:22:11.839
 Now, what is the treasure?

00:22:11.839 --> 00:22:13.839
 What is the deposit that he's talking about?

00:22:13.839 --> 00:22:23.240
 And look, the New Testament, Paul so kindly comes to us and says, let me pitch the gospel

00:22:23.240 --> 00:22:27.279
 in such a way that it fits this command perfectly.

00:22:27.279 --> 00:22:32.279
 Second Corinthians 8, 9, here's a way of understanding Jesus Christ's entire life.

00:22:32.279 --> 00:22:40.079
 This is what it says, the grace of the Lord is this, that he who was rich became poor

00:22:40.079 --> 00:22:45.240
 for our sake, so that in him we might become rich.

00:22:45.240 --> 00:22:51.519
 And you see, what Paul does there is revolutionizes the concept of wealth and treasures.

00:22:51.519 --> 00:22:58.439
 He says that true treasure, true wealth above all else is that Jesus Christ, who is the

00:22:58.439 --> 00:23:05.039
 Creator of all the universe, who is the one who possesses all riches, the steward of creation

00:23:05.039 --> 00:23:06.039
 himself.

00:23:06.039 --> 00:23:11.759
 Elon Musk is very wealthy, but he's got nothing on Jesus, the king of kings.

00:23:11.759 --> 00:23:12.920
 Jesus owns everything.

00:23:12.920 --> 00:23:20.799
 And he who is absolutely rich and possessing all made himself nothing, he became poor so

00:23:20.799 --> 00:23:24.599
 that he might give you a deposit, a real treasure, make you truly wealthy.

00:23:24.599 --> 00:23:30.480
 And so he's saying true wealth is to be possessed by Jesus Christ.

00:23:30.480 --> 00:23:35.920
 And Jesus Christ, he's the one who came from heaven and became naked on the cross and

00:23:35.920 --> 00:23:37.400
 ultimate death for us.

00:23:37.400 --> 00:23:39.680
 He lost everything for us.

00:23:39.680 --> 00:23:45.519
 And he's putting that before us and saying the only way to cast out the idols of the

00:23:45.519 --> 00:23:51.440
 heart, including money, and whatever else it might be, is to have the explosive power

00:23:51.440 --> 00:23:53.680
 of a much greater affection.

00:23:53.680 --> 00:23:59.039
 And that much greater affection is the man, the Creator himself who became poor so that

00:23:59.039 --> 00:24:02.880
 we might become truly rich, so that we might possess him in eternal life.

00:24:02.880 --> 00:24:05.160
 And so the first thing Paul tells us here.

00:24:05.160 --> 00:24:09.840
 Step one, as we move to the final point, how to be a rich Christian before we get there.

00:24:09.840 --> 00:24:16.040
 Step one is we must become poor in spirit.

00:24:16.040 --> 00:24:20.440
 And poverty of spirit is what Jesus calls us to, and this is what he means by it.

00:24:20.440 --> 00:24:27.560
 He says that poverty of spirit says, if I was to bring anything of my own, my riches,

00:24:27.560 --> 00:24:34.880
 my works, my beauty, my prosperity, my family, my children, my manners, my decency, before

00:24:34.880 --> 00:24:41.240
 God, and offer that as my hope, as my treasure to get into eternal life, then it would be

00:24:41.240 --> 00:24:43.640
 utterly worthless.

00:24:43.640 --> 00:24:48.880
 In other words, poverty of spirit says, I and everyone else in the world, Elon Musk,

00:24:48.880 --> 00:24:55.680
 all the way to the poorest of poor, is absolutely poor in heart before the living God.

00:24:55.680 --> 00:24:57.040
 And that's the attitude.

00:24:57.040 --> 00:25:01.640
 You see, because if you're there, if you're there, that all I have is sin to bring to

00:25:01.640 --> 00:25:02.640
 God.

00:25:02.640 --> 00:25:07.880
 And in Christ, he swallowed my poverty to make me everything.

00:25:07.880 --> 00:25:10.880
 He became nothing to make me something.

00:25:10.880 --> 00:25:15.520
 If that's where we are in heart, then we can come back and say, you know, I can never

00:25:15.520 --> 00:25:21.640
 be prideful about my possessions because I'm just as poor as everybody else.

00:25:21.640 --> 00:25:30.060
 And I can never have certainty and hope in my wealth accumulation because since God has

00:25:30.059 --> 00:25:34.119
 made me rich in Jesus Christ, I don't need any other security.

00:25:34.119 --> 00:25:39.039
 I have ultimate security in the deposit that is Jesus Christ.

00:25:39.039 --> 00:25:41.839
 So thirdly and finally, how to be a rich Christian.

00:25:41.839 --> 00:25:48.679
 Paul comes to us in verse 18 and tells us, just like last week, finally, Paul says,

00:25:48.679 --> 00:25:51.879
 Timothy command the rich.

00:25:51.879 --> 00:25:56.679
 He had said last week, charge and command the Christians to fight the good fight of

00:25:56.679 --> 00:25:57.679
 faith.

00:25:57.680 --> 00:26:00.880
 He says command the rich Christian.

00:26:00.880 --> 00:26:06.000
 And again, just like last week, that is a real gift because when we have Jesus Christ

00:26:06.000 --> 00:26:10.480
 and we have the gospel, commands become duty, becomes delight.

00:26:10.480 --> 00:26:13.960
 It's actually a gift to us to hear God say, do this.

00:26:13.960 --> 00:26:16.759
 This is how to go and live in the light of Jesus.

00:26:16.759 --> 00:26:18.000
 And this is what he says.

00:26:18.000 --> 00:26:20.680
 And I'm just going to put it in one simple point.

00:26:20.680 --> 00:26:22.120
 It's all of verse 18.

00:26:22.120 --> 00:26:23.960
 You can see it in verse 18.

00:26:23.960 --> 00:26:30.000
 He says, rich Christians are to do good, to be rich in good works, and to be generous

00:26:30.000 --> 00:26:32.360
 and ready to share.

00:26:32.360 --> 00:26:35.600
 So that's the command, how we're to live.

00:26:35.600 --> 00:26:38.160
 And this is what it means, I think, very simply.

00:26:38.160 --> 00:26:39.160
 Jesus says it.

00:26:39.160 --> 00:26:46.400
 He says, Christian, don't spend all your money on yourself.

00:26:46.400 --> 00:26:53.039
 Store up treasures in heaven means allow your heart to be so moved by the gospel that you

00:26:53.039 --> 00:26:56.359
 don't spend all your money on yourself.

00:26:56.359 --> 00:27:02.920
 And we have very clear commandments throughout the Bible where he says, first, we look at,

00:27:02.920 --> 00:27:08.839
 we provide, we're wise, we're stewards, we take care of what we need to take care of,

00:27:08.839 --> 00:27:12.839
 and then we look and say, how are we giving some of our extra away?

00:27:12.839 --> 00:27:19.039
 And that is, of course, first for Christians in giving to the ministry that God has given

00:27:19.039 --> 00:27:23.319
 the world through the Great Commission to the church that's giving in the life of the

00:27:23.319 --> 00:27:28.720
 church, and then secondly, giving stuff away to people that have needs or to other ministries

00:27:28.720 --> 00:27:30.440
 that are doing that.

00:27:30.440 --> 00:27:33.680
 And so it's a very simple command, really.

00:27:33.680 --> 00:27:36.559
 And there's no hard mathematics on it in the New Testament.

00:27:36.559 --> 00:27:37.839
 There's no percentages.

00:27:37.839 --> 00:27:39.559
 There's nothing like that in the New Testament.

00:27:39.559 --> 00:27:43.799
 Christ has fulfilled the ceremonial law, the law of the tithe even, even.

00:27:43.799 --> 00:27:44.960
 And so we come to the New Testament.

00:27:44.960 --> 00:27:45.960
 We don't have numbers.

00:27:45.960 --> 00:27:48.039
 We don't have anything like that in the New Testament.

00:27:48.039 --> 00:27:54.559
 Instead, what he gives us is the concept of what we call proportional generosity.

00:27:54.559 --> 00:27:57.200
 And we see that in the parable of the widow's might.

00:27:57.200 --> 00:28:01.000
 Who's the most generous person in the New Testament after Christ?

00:28:01.000 --> 00:28:03.639
 It's the widow who gave the penny.

00:28:03.639 --> 00:28:06.559
 And Jesus says, that's proportional generosity.

00:28:06.559 --> 00:28:09.359
 She had almost nothing, and she gave a very tiny amount.

00:28:09.359 --> 00:28:15.720
 It won't fund very much, but she was so proportionally generous.

00:28:15.720 --> 00:28:23.799
 And Jesus Christ is the God who can take a few pieces of fish and feed 5,000 people

00:28:23.799 --> 00:28:24.799
 with it.

00:28:24.799 --> 00:28:28.200
 And that's why he loves the widow's might, because he can take very little and do so

00:28:28.200 --> 00:28:29.880
 much with it.

00:28:29.880 --> 00:28:35.000
 And so we have this example of the widow's might, proportional generosity.

00:28:35.000 --> 00:28:42.519
 1731, I heard this story this week, John Wesley, the great English evangelist.

00:28:42.519 --> 00:28:49.039
 John Wesley, while he was in his ministry, he made a resolution that he wrote about in

00:28:49.039 --> 00:28:54.720
 some of his works, where he decided that he would try to take what he needed to live on

00:28:54.720 --> 00:28:59.079
 for he and his family, and then give the rest away.

00:28:59.079 --> 00:29:05.639
 And the story begins by he realized he and his family could live on 28 pounds a year.

00:29:05.639 --> 00:29:08.240
 Those were the days.

00:29:08.240 --> 00:29:10.879
 And he made 30, 31 pounds that year.

00:29:10.880 --> 00:29:12.920
 And so he gave away three pounds.

00:29:12.920 --> 00:29:16.760
 After his giving to the church, he said, I'm going to give three pounds away to anybody

00:29:16.760 --> 00:29:19.640
 I think might have real need.

00:29:19.640 --> 00:29:24.400
 But then, as he became very famous, his income increased dramatically.

00:29:24.400 --> 00:29:29.080
 And they say that Wesley's income the next year was about 60 pounds, and he and his family

00:29:29.080 --> 00:29:31.400
 lived on 28, and they gave away 32.

00:29:31.400 --> 00:29:35.560
 And then by the time the end of his ministry, Wesley was making well over 1,000 pounds a

00:29:35.560 --> 00:29:40.840
 year, which is an immense wealth at the time in 1731 to 40.

00:29:40.839 --> 00:29:43.359
 And he lived on about 30 pounds.

00:29:43.359 --> 00:29:45.799
 It increased very little across his ministry.

00:29:45.799 --> 00:29:52.399
 And the government actually chased after him for tax fraud, because at the time the way

00:29:52.399 --> 00:29:56.919
 taxes were calculated was based on the amount of registered possessions that you had.

00:29:56.919 --> 00:30:03.759
 And they said a man of this much wealth is listing a tiny amount of possessions.

00:30:03.759 --> 00:30:05.399
 And this is how Wesley responded.

00:30:05.399 --> 00:30:06.599
 This is Wesley's own words.

00:30:06.599 --> 00:30:12.519
 He says, I have two silver spoons in London, two in Bristol, and this is all I have at

00:30:12.519 --> 00:30:19.039
 present, and I shall not buy anything else while so many around me lack bread.

00:30:19.039 --> 00:30:20.919
 Now that's good.

00:30:20.919 --> 00:30:24.039
 I'm not saying that that's Paul's command.

00:30:24.039 --> 00:30:26.240
 It's not.

00:30:26.240 --> 00:30:31.719
 That was the power of the gospel moving upon a particular individual in a particular time.

00:30:31.719 --> 00:30:33.240
 But here's what I will say.

00:30:33.240 --> 00:30:39.759
 But I think the example here of Wesley is, does Jesus Christ in the gospel cause you

00:30:39.759 --> 00:30:46.240
 to live simpler than you would have lived on the same amount of money if you didn't know

00:30:46.240 --> 00:30:47.799
 Jesus?

00:30:47.799 --> 00:30:50.599
 And I think that's what Wesley's example calls us to.

00:30:50.599 --> 00:30:57.240
 And so just a few questions that I'm asking myself this week and asking you as well.

00:30:57.240 --> 00:31:03.200
 Again, has Jesus Christ caused you to live simpler than you would have apart from him

00:31:03.200 --> 00:31:04.359
 by the power of the gospel?

00:31:04.359 --> 00:31:05.359
 That's number one.

00:31:05.359 --> 00:31:11.640
 Number two, if you're a Christian today, are you giving to your church and giving in other

00:31:11.640 --> 00:31:14.799
 ways to do good works like Paul calls us to?

00:31:14.799 --> 00:31:19.839
 If you're not a Christian today, or if you're even exploring St. Columbus as a place to

00:31:19.839 --> 00:31:21.880
 make home, let me say this.

00:31:21.880 --> 00:31:24.079
 We don't want you to give anything.

00:31:24.079 --> 00:31:26.200
 We ask you not to.

00:31:26.200 --> 00:31:27.559
 We don't want anything from you.

00:31:27.559 --> 00:31:34.039
 We only want to offer you Christ and what we've said today about he who was rich and

00:31:34.039 --> 00:31:35.680
 became poor for you.

00:31:35.680 --> 00:31:36.920
 That's it.

00:31:36.920 --> 00:31:41.640
 But if you're a Christian, are you content with how you are holistically stewarding your

00:31:41.640 --> 00:31:44.360
 money?

00:31:44.360 --> 00:31:46.240
 It's just a call for examination.

00:31:46.240 --> 00:31:48.559
 And lastly, do you have a plan?

00:31:48.559 --> 00:31:49.559
 Do you have a plan?

00:31:49.559 --> 00:31:54.720
 Do you know how and where you will spend some of that money and steward some of that money?

00:31:54.720 --> 00:31:56.000
 How you'll be generous?

00:31:56.000 --> 00:31:57.440
 Now the last word is this.

00:31:57.440 --> 00:32:04.200
 Paul ends this passage by saying, grace be with you.

00:32:04.200 --> 00:32:12.000
 And that, of course, is the grace of Jesus Christ, the true deposit that he's offered

00:32:12.000 --> 00:32:14.680
 us in the gospel.

00:32:14.680 --> 00:32:25.519
 But when we ask, you know, when I ask myself, how am I able to take some of what I have

00:32:25.519 --> 00:32:29.039
 and do something else?

00:32:29.039 --> 00:32:32.240
 How am I able to cast away idolatry in my heart?

00:32:32.240 --> 00:32:35.720
 And it's for me and for all of us more than money.

00:32:35.720 --> 00:32:40.720
 There's all sorts of idols that are tempting our hearts all the time to be the treasure

00:32:40.720 --> 00:32:42.720
 that is more than Jesus Christ in our hearts.

00:32:42.720 --> 00:32:47.519
 And here's one way to think about it.

00:32:47.519 --> 00:32:57.160
 Just to ask this question, what was the deposit, the treasure in Christ's heart as he came

00:32:57.160 --> 00:33:01.879
 to give us the treasure of eternal life?

00:33:01.879 --> 00:33:05.639
 And you see, another way.

00:33:05.639 --> 00:33:09.000
 What is true wealth to Jesus Christ?

00:33:09.000 --> 00:33:13.440
 What is it that Jesus Christ saw as true treasure?

00:33:13.440 --> 00:33:18.840
 What does it mean for Jesus to get rich, to put it provocatively?

00:33:18.840 --> 00:33:28.360
 And we know, Hebrews tells us that while Jesus Christ was hanging on the cross, dying, swallowing

00:33:28.360 --> 00:33:36.519
 our idols, that he lifted up his head and looked out and it was the joy set before him for

00:33:36.519 --> 00:33:40.039
 which he endured the cross.

00:33:40.039 --> 00:33:43.400
 And what was the joy set before Jesus as he endured the cross?

00:33:43.400 --> 00:33:45.240
 What was his treasure?

00:33:45.240 --> 00:33:47.600
 And Jesus said it.

00:33:47.600 --> 00:33:54.160
 He said that it was you, that it was us, that it was the church, that it was his people,

00:33:54.160 --> 00:34:01.120
 that Christ became poor because we are his treasure, that he wanted us more than anything

00:34:01.120 --> 00:34:02.920
 else.

00:34:02.920 --> 00:34:10.920
 And it's in that power, that gospel that is so powerful that we can have the safety to

00:34:10.920 --> 00:34:17.960
 rest in him above all other hopes of earthly securities.

00:34:17.960 --> 00:34:19.720
 So let's pray and ask for that heart now.

00:34:19.720 --> 00:34:29.119
 Lord, we ask now for the heart that Jesus Christ would be our true deposit.

00:34:29.119 --> 00:34:36.800
 And so we just, we ask for the power of the Holy Spirit to move in our lives now and to

00:34:36.800 --> 00:34:39.800
 help us to think about everything on earth.

00:34:39.800 --> 00:34:45.400
 All of, not only our possessions, but the creatures of this realm that we tend to take

00:34:45.400 --> 00:34:52.240
 and make our true treasures, that we would sacrifice them to you, O God, because you,

00:34:52.240 --> 00:34:54.120
 O Christ, sacrificed for us.

00:34:54.120 --> 00:34:59.880
 And so we ask for these hearts now in this very difficult and challenging word from Paul

00:34:59.880 --> 00:35:00.880
 that we would hear it.

00:35:00.880 --> 00:35:01.880
 And we pray this in Christ's name.

00:35:01.880 --> 00:35:11.880
 Amen.