WEBVTT

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 There's this cabin in West Virginia where we go sometimes when we can get away as a family.

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 And this cabin happens to face west and has this view across the Shenandoah River Valley.

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 And that makes for some really interesting experiences.

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 One of our favorite things to do is to watch sunsets.

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 And especially in the summer, the sun sets directly out from our cabin.

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 And so when it's time for sunset, every evening, no matter what we're doing, we will drop everything and go out on the deck and almost hold our breaths and watch as the sun slowly sets behind the Allegheny Mountains.

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 And a lot of times we love to count it down until we can no longer see the sun.

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 So that's a little liturgy that we enjoy when we're out there.

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 But for me personally, as much as I love sunsets, by far my most favorite sort of natural experience out there is when we get to see a thunderstorm.

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 Because we're looking west, a lot of times storms will start way far away and distant.

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 And then they sweep across the valley floor toward us.

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 And they can get bigger and bigger and bigger until these dark purple clouds are literally blotting out the sky.

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 And they can be as beautiful as they are terrifying.

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 You see these dark or even black clouds above.

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 And then these white translucent curtains of rain that are sweeping across the trees and the hills, enveloping everything in their path.

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 And then you begin to hear the distant rolls of thunder that get louder and louder and louder.

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 And then the wind starts blowing and howling and it starts thrashing the trees.

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 And then you begin to see streaks of lightning.

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 And sometimes you can see streaks of lightning firing down all across the valley.

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 They look like streaks of fire.

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 And so sometimes we'll turn off all the lights and we'll sit in the window and we'll just watch these storms come until they're literally shaking the cabin that we're in.

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 And there's something awe-inspiring about seeing a thunderstorm like that.

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 There's something, a kind of glory, a kind of a sense of awe and majesty that you experience when you see a storm like that up close.

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 And so it's no wonder that in Psalm 29 when David is looking for a metaphor to try to capture the glory of God in an image,

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 he chooses the image of this ferocious thunderstorm.

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 And that's the image that we see here in this psalm.

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 And this psalm is really all about God's glory.

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 And when we talk about God's glory, we're talking about God's majesty, God's awe-inspiring beauty,

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 God's nature, which is beautiful but also terrifying and fearsome and uncontrollable.

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 And this theme of God's glory is extremely relevant for us, particularly at this cultural moment.

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 It's something that I think we need to be reminded of.

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 It may, in fact, arguably be the most important theme for us to grasp that there is.

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 And if we understand God's glory and if we understand something about what it means to worship a God of this kind of glory,

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 it will help us make sense of our lives.

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 It will help us make sense of our hearts.

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 It will help us make sense of the circumstances in which we find ourselves right now.

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 And so we're going to look at Psalm 29, which tells us at least two things about glory.

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 So let's pray, and then we will get started.

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 Lord, we thank you for your word.

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 And this week in particular, we thank you for using David so long ago to pen these words.

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 And we pray that you would, through the power of your spirit, open these words up to us,

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 that they would cease to simply be ink on paper,

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 and that they would become something that is alive and dynamic and spirit-filled.

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 And that through these written words, we would come to see your living word, Jesus Christ, face-to-face.

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 And it's in his name that we pray. Amen.

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 So Psalm 29 tells us two things about glory.

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 And the first is this, and I'm going to borrow a phrase from Paul Tripp when he preached a sermon on this,

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 which I really love this phrasing.

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 He says that in this psalm, we see that we are hardwired for glory,

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 that human beings are hardwired for glory.

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 We are, in other words, glory-seeking creatures.

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 There's a reason why we love experiences like sunsets or like thunderstorms.

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 There's a reason why we crave these things.

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 And there's a reason why we're compelled to stop what we're doing and watch when something like this is happening.

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 And it's because there is a kind of glory in these experiences.

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 They give us a sense of awe.

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 They give us a sense of something much bigger and more powerful than ourselves.

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 They give us a sense of majesty.

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 And it seems that human beings, we have something deep down that craves these experiences of awe and majesty.

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 I think it's the reason that we love live music.

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 As much as we love music, there's something about going to a concert.

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 And I bet if you took a minute, you could probably think back to the best concert you've ever been to.

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 And probably if you think back to why that concert was great, there was a sense of glory in it.

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 There was a sense of awe and majesty in it.

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 There's a reason why so many people love sports and love to go see sports live whenever we can.

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 When you see a player make an unexpectedly amazing play,

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 or when an underdog team makes an unexpected surprise come from behind victory,

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 these are experiences of glory.

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 And something inside us comes alive when we get to witness something like that happen.

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 But it can also happen in smaller things like an unforgettable meal.

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 Think of maybe the best food you've ever eaten, the best meal experience you've ever had.

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 There's a kind of glory in that.

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 Or getting to see and hold a newborn baby for the first time.

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 That's an amazing, awe-filled experience.

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 Hiking and finally reaching the peak of a very tall mountain.

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 And that moment when you reach the top and you look out and you see the view laid out before you,

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 there's a sense of glory in that.

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 There's a sense of glory and awe and majesty in sexual intimacy and in romance.

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 That thrill, that thrill when you first start to fall in love,

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 the way your heart speeds up.

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 There's a sense of glory in that.

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 Even something like graduation, or if you're in sales, making a huge sale,

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 or getting a promotion, or finishing a really hard, long project that you've been working on

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 when you finally finish it.

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 In all of these experiences, we get to taste and get a little glimpse of glory.

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 And these are what we might consider lesser glories.

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 These are lesser glories.

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 And lesser glories in life are meant to point us to the ultimate glory, which is God's glory.

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 That's why we have these experiences and why we crave these experiences.

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 Psalm 19 tells us that God created this world to declare his glory.

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 Isaiah 43 tells us that God created his people to declare his glory.

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 Ephesians 3 verse 20 says that all glory belongs to God.

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 So the entire purpose of existence, the reason that you and I are even here,

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 is to proclaim God's glory.

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 God's glory to make known.

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 To make known God's excellence.

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 So that when people look at this world, or when people look at us,

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 they would say, isn't God amazing?

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 And that's why we're here.

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 And so when we see a beautiful sunset, or a raging storm,

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 when we get to hold a newborn child,

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 these experiences are meant to lead us to ascribe glory to God.

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 They're meant to lead us to say, isn't God amazing?

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 Isn't God creative?

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 Isn't God powerful?

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 Isn't God gracious?

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 So we're hardwired for glory because that's the reason that we're here.

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 That's why God made us and why God made the world.

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 But there's a problem.

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 There's a problem with all of this.

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 And we see this problem right here in verse 2 of this psalm.

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 It says, David writes,

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 Ascribe to the Lord the glory due his name.

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 And you say, well, what's the problem with that?

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 That sounds exactly right.

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 The problem is this.

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 Why would David have to tell us to do that?

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 Why would David have to tell us to ascribe glory to the Lord?

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 To ascribe to the Lord the glory that he is owed?

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 Why would that be something that's necessary to say?

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 And the reason, and this leads us to the second point,

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 the reason is that instead of being people who live for God's glory,

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 which is why we're here,

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 we have become hostages to lesser glories.

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 Our hearts have been hijacked, so to speak.

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 And now every human being is born into a hostage situation.

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 We are held hostage to lesser glories.

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 Now, I want to explain what I mean by this.

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 The God of the Bible, his covenant name is Yahweh.

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 So anytime in scripture you see a capital L-O-R-D,

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 the Lord in all caps,

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 what that's actually referring to in the Hebrew is Yahweh.

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 So this is God's covenant name, his personal name.

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 So the God of the Bible, Yahweh,

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 was utterly unique in the ancient Near East

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 in that he revealed himself as the one true God

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 who is over all people.

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 He's not geographically limited.

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 He's over all people.

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 And he is over all of the natural phenomena of the world.

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 So as verse 10 says,

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 the Lord, Yahweh, sits enthroned over the flood.

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 He's the God who sits enthroned over the storm.

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 He's the God who sits enthroned over the sun

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 and the moon and the stars.

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 And that's very important

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 because if you look at other ancient Near Eastern religions,

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 these natural phenomena,

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 things like floods or the sun or the moon

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 or thunderstorms or the ocean or even childbirth,

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 people worshiped these phenomena as deities themselves.

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 People took these lesser glories

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 and they said,

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 well, here's a place,

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 here's something that gives me a sense of awe

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 and majesty and glory.

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 There must be something worth worshiping here.

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 And so religions grew up around the worship

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 of these various awe-inspiring, glory-filled events

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 like sunsets or thunderstorms.

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 But God from the very beginning,

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 when he revealed himself,

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 revealed himself as being the God

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 who is above all of these things,

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 the God of the storm,

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 the God of the sun or over the sun.

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 And the point that I want to make

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 is that that's not just something

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 that we see in ancient times

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 and in ancient religions,

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 the worship of these lesser glories.

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 It's actually something

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 that is a part of human nature

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 and something that we see in ancient times,

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 but we also see it every bit as much

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 in modern times.

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 So all human beings,

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 in one way or another,

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 have come to worship lesser glories.

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 We've actually been taken hostage

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 by lesser glories.

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 Instead of glorifying God over all things,

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 we worship the things that God has made,

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 the things that are a part of this world.

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 So some people get fixated on entertainment

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 and having the next best experience

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 they can possibly have.

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 Some people get fixated on food and drink,

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 and it's all about pursuing the pleasure

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 of food and drink.

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 Some people get fixated on sports.

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 They don't just like sports or enjoy sports,

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 but they become obsessed with sports,

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 and then it becomes a part of their sense of identity

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 and worth and value.

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 Some people get overly fixated

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 on sexual gratification

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 and novel sexual experiences

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 because there's that rush

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 that comes with the novelty.

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 Some people get fixated on being beautiful

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 or on being attractive

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 or on gaining the affirmation of other people.

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 That's where they feel a sense of glory and worth.

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 Some people get fixated on success.

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 Some people get fixated on comfort and safety.

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 Some people very overtly pursue

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 and try to build their own glory in the world.

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 And there have been entire cultures

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 that were built around personal glory

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 and seeking glory for yourself and your family.

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 The Bible would call all of these kinds of glory

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 lesser glories, right?

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 And so when we have these experiences

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 that are meant to point us to God's glory,

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 what we find is that our hearts instead

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 want to hold onto and worship

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 and ascribe glory to the experiences themselves.

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 And this is exactly what Paul's talking about

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 in Romans chapter one,

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 where he says our deepest problem,

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 and he's talking about all human beings,

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 our deepest problem as human beings

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 is that we have, as he says,

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 exchanged the glory of the immortal God

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 for created things.

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 We've made this exchange

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 where we worship and glorify the things

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 that God made over God himself.

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 As C.S. Lewis famously wrote in The Weight of Glory,

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 we are half-hearted creatures,

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 fooling around with drink and sex and ambition

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 when infinite joy is offered us,

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 like an ignorant child who wants to go on

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 making mud pies in a slum

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 because he cannot imagine what is meant

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 by the offer of a holiday at the sea.

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 We are far too easily pleased.

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 So the problem is not that we have too much desire.

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 The problem is that we're half-hearted.

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 We're too easily pleased.

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 We've settled for lesser glories

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 and we've forsaken the source

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 and the maker of all things glorious,

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 God himself,

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 the one to whom all glory should be ascribed.

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 And there are at least three major problems with this

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 that might help make sense of life a little bit more.

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 The first problem when we make this exchange

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 is that we're never going to be satisfied

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 by the lesser glories of this world.

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 We're never going to be satisfied

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 by the lesser glories of this world.

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 You can have the most amazing experience,

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 the most amazing concert,

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 the most amazing new relationship with somebody,

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 the most amazing sexual experience,

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 the most amazing food and drink,

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 the most amazing vacation adventure.

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 You can have these amazing experiences,

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 but very often once the experience is over,

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 they leave us feeling not a sense of completeness

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 and wholeness,

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 but rather a sense of emptiness,

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 a sense of longing.

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 When you have a mountaintop experience,

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 often on the other side of that,

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 there can be a kind of mild to moderate depression

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 that sets in.

00:15:41.639 --> 00:15:44.019
 And that can be really hard to deal with.

00:15:44.340 --> 00:15:46.159
 A lot of times research shows us

00:15:46.159 --> 00:15:50.639
 that what we'll do after an experience like that

00:15:50.639 --> 00:15:53.179
 is to try to bring back the memories

00:15:53.179 --> 00:15:55.200
 and reminisce about the experience

00:15:55.200 --> 00:15:59.220
 to try to prolong that emotional high

00:15:59.220 --> 00:16:00.320
 as much as we can.

00:16:00.440 --> 00:16:01.620
 But almost invariably,

00:16:01.620 --> 00:16:03.679
 they leave us with a sense of emptiness

00:16:03.679 --> 00:16:06.560
 because they're not meant to satisfy us completely.

00:16:07.100 --> 00:16:08.240
 So that's the first problem.

00:16:08.379 --> 00:16:10.039
 They'll never really satisfy

00:16:10.039 --> 00:16:11.879
 the deepest parts of ourselves,

00:16:12.039 --> 00:16:12.940
 these lesser glories.

00:16:13.419 --> 00:16:15.399
 The second problem that's kind of related to that

00:16:15.399 --> 00:16:18.740
 is that sometimes we can actually become addicted

00:16:18.740 --> 00:16:20.460
 to lesser glories.

00:16:21.340 --> 00:16:23.820
 Heroin, people recovering from heroin addiction

00:16:23.820 --> 00:16:25.820
 will often talk about that first high.

00:16:26.120 --> 00:16:27.259
 And that first high,

00:16:27.360 --> 00:16:28.720
 when they first used heroin,

00:16:28.720 --> 00:16:31.080
 that becomes the standard.

00:16:31.220 --> 00:16:32.960
 And every time they use heroin after that,

00:16:33.019 --> 00:16:33.899
 it's never as good.

00:16:34.259 --> 00:16:36.460
 And so people will talk about spending all of their time,

00:16:36.560 --> 00:16:37.100
 all of their money,

00:16:37.200 --> 00:16:37.820
 all of their energy,

00:16:37.940 --> 00:16:40.100
 everything chasing that high,

00:16:40.279 --> 00:16:40.580
 chasing,

00:16:40.700 --> 00:16:42.139
 trying to get back to that first high.

00:16:42.340 --> 00:16:44.080
 And they'll chase it all the way into the grave.

00:16:44.580 --> 00:16:46.000
 Now that's a more extreme example,

00:16:46.000 --> 00:16:47.560
 but the same kind of thing

00:16:47.560 --> 00:16:50.759
 can happen in many different areas of life.

00:16:50.759 --> 00:16:55.139
 We're always chasing after the dopamine rush

00:16:55.139 --> 00:16:58.980
 of a new purchase or the next great meal

00:16:58.980 --> 00:17:00.819
 or a new sexual encounter

00:17:00.819 --> 00:17:04.319
 or a bigger sale or a more important job.

00:17:04.859 --> 00:17:08.879
 And it can easily become this never ending chase

00:17:08.879 --> 00:17:11.599
 where we're always going after the next thing,

00:17:11.700 --> 00:17:13.200
 but it's never satisfying us.

00:17:13.259 --> 00:17:14.519
 And this can, for some people,

00:17:14.579 --> 00:17:15.579
 become quite addictive.

00:17:16.519 --> 00:17:17.799
 The third problem

00:17:17.799 --> 00:17:20.220
 is I think the most significant

00:17:20.220 --> 00:17:21.980
 and the one we need to pay attention to.

00:17:21.980 --> 00:17:25.120
 Life will only ever make sense

00:17:25.120 --> 00:17:28.420
 if you realize that all of this

00:17:28.420 --> 00:17:30.480
 is actually about God's glory.

00:17:31.880 --> 00:17:34.440
 Your life will only ever really make sense

00:17:34.440 --> 00:17:37.019
 once you realize that all of this exists

00:17:37.019 --> 00:17:39.279
 and you exist for God's glory.

00:17:40.200 --> 00:17:42.620
 If you are like most people

00:17:42.620 --> 00:17:47.960
 and you assume that life is all about us being happy,

00:17:48.380 --> 00:17:49.319
 the pursuit of happiness,

00:17:49.799 --> 00:17:51.880
 and it's all about us being satisfied,

00:17:52.339 --> 00:17:53.980
 and being fulfilled,

00:17:54.380 --> 00:17:56.099
 then how do you make sense of something

00:17:56.099 --> 00:17:57.480
 like a global pandemic?

00:17:58.819 --> 00:18:00.480
 If you believe in God,

00:18:00.539 --> 00:18:02.319
 but you think God's primary role

00:18:02.319 --> 00:18:04.079
 is to make sure that we're happy,

00:18:04.400 --> 00:18:05.539
 to make sure that we're satisfied,

00:18:06.000 --> 00:18:07.519
 to make sure that we have what we need.

00:18:07.579 --> 00:18:09.740
 This is what the sociologist Christian Smith found

00:18:09.740 --> 00:18:12.660
 when he researched religious belief in America,

00:18:13.059 --> 00:18:14.599
 that a lot of people,

00:18:14.700 --> 00:18:15.620
 including a lot of Christians,

00:18:16.039 --> 00:18:18.279
 think that that's God's primary role in our lives

00:18:18.279 --> 00:18:20.160
 is just to kind of make sure we have what we need

00:18:20.160 --> 00:18:21.220
 and that we're happy at work.

00:18:22.220 --> 00:18:24.120
 If you believe that about life

00:18:24.120 --> 00:18:25.620
 and if you believe that about God,

00:18:26.440 --> 00:18:28.580
 how do you make sense of something like a global pandemic?

00:18:29.480 --> 00:18:31.440
 How do you make sense of economic collapse?

00:18:32.279 --> 00:18:32.500
 Right?

00:18:32.500 --> 00:18:34.500
 It's going to be hard to make sense of these things.

00:18:35.059 --> 00:18:38.079
 But if you believe the words of Isaiah 42, 8,

00:18:38.400 --> 00:18:39.339
 where God says,

00:18:39.779 --> 00:18:40.720
 I am the Lord,

00:18:40.859 --> 00:18:41.720
 I am Yahweh,

00:18:42.359 --> 00:18:43.440
 that is my name,

00:18:43.859 --> 00:18:44.759
 my glory,

00:18:44.859 --> 00:18:46.279
 I give to no other.

00:18:46.279 --> 00:18:48.660
 If you believe those words

00:18:48.660 --> 00:18:49.759
 and if you recognize

00:18:49.759 --> 00:18:52.220
 that God will relentlessly do

00:18:52.220 --> 00:18:54.019
 whatever is necessary

00:18:54.019 --> 00:18:55.480
 to strip away

00:18:55.480 --> 00:18:57.619
 the things that compete for him,

00:18:58.119 --> 00:18:59.639
 compete with him for glory,

00:19:00.299 --> 00:19:01.680
 that he will relentlessly do

00:19:01.680 --> 00:19:02.619
 whatever is necessary

00:19:02.619 --> 00:19:05.579
 to strip those competitors away.

00:19:05.980 --> 00:19:07.240
 And you realize

00:19:07.240 --> 00:19:09.180
 that God is doing this

00:19:09.180 --> 00:19:10.559
 out of love for his people.

00:19:11.379 --> 00:19:12.559
 You realize that

00:19:12.559 --> 00:19:14.160
 that God desires his people

00:19:14.160 --> 00:19:15.620
 to thrive and flourish.

00:19:16.019 --> 00:19:17.980
 But the thing that we most need

00:19:17.980 --> 00:19:20.700
 for our lives to flourish

00:19:20.700 --> 00:19:22.759
 is for our lives

00:19:22.759 --> 00:19:24.480
 to be centered around God's glory.

00:19:24.640 --> 00:19:25.860
 If you realize that,

00:19:26.900 --> 00:19:28.259
 then your life is going to start

00:19:28.259 --> 00:19:29.300
 to make a little more sense.

00:19:30.240 --> 00:19:31.460
 Then you're going to start

00:19:31.460 --> 00:19:32.740
 to be able to make sense

00:19:32.740 --> 00:19:34.420
 not only of the good things

00:19:34.420 --> 00:19:35.900
 that we would immediately recognize

00:19:35.900 --> 00:19:36.620
 as blessings,

00:19:37.160 --> 00:19:38.519
 but you will also begin

00:19:38.519 --> 00:19:40.400
 to rethink the hardships in your life.

00:19:40.940 --> 00:19:42.120
 Because you'll realize

00:19:42.120 --> 00:19:43.660
 that God's ultimate aim

00:19:43.660 --> 00:19:47.060
 is his glory shining through us.

00:19:47.220 --> 00:19:49.340
 And there's a lot of different ways

00:19:49.340 --> 00:19:50.860
 that God can bring that about

00:19:50.860 --> 00:19:51.940
 in our lives.

00:19:52.340 --> 00:19:54.720
 So we're hardwired for God's glory,

00:19:54.840 --> 00:19:56.900
 but our hearts have been hijacked.

00:19:57.380 --> 00:19:59.440
 And so now we are held hostage

00:19:59.440 --> 00:20:01.519
 to these lesser glories.

00:20:01.519 --> 00:20:02.560
 Instead of pointing us

00:20:02.560 --> 00:20:03.400
 to God's glory,

00:20:03.519 --> 00:20:05.560
 they've become gods themselves

00:20:05.560 --> 00:20:06.480
 in our hearts.

00:20:06.940 --> 00:20:08.560
 And so the last question we'll ask is,

00:20:08.660 --> 00:20:10.320
 what hope is there for us?

00:20:10.319 --> 00:20:12.859
 If you look at verse 11,

00:20:13.000 --> 00:20:14.259
 the last line of the psalm,

00:20:14.639 --> 00:20:15.099
 it says,

00:20:15.259 --> 00:20:17.200
 may the Lord bless his people with peace.

00:20:18.539 --> 00:20:20.139
 Now, if you've read the psalm,

00:20:20.220 --> 00:20:22.819
 that should be an odd verse

00:20:22.819 --> 00:20:24.480
 to encounter for you.

00:20:24.559 --> 00:20:26.460
 It's kind of an odd ending to the psalm.

00:20:26.559 --> 00:20:28.220
 Because David has just described

00:20:28.220 --> 00:20:30.500
 this God who is this ferocious,

00:20:30.700 --> 00:20:31.980
 terrifying thunderstorm,

00:20:32.200 --> 00:20:36.119
 a God who describes this God

00:20:36.119 --> 00:20:38.039
 with flashes of lightning

00:20:38.039 --> 00:20:40.459
 lighting up the sky with fire

00:20:40.459 --> 00:20:42.479
 and wind tearing up trees

00:20:42.479 --> 00:20:43.319
 by their roots

00:20:43.319 --> 00:20:45.199
 and thunder so terrifying

00:20:45.199 --> 00:20:46.339
 that it causes deer

00:20:46.339 --> 00:20:47.039
 to go into,

00:20:47.439 --> 00:20:49.299
 to prematurely give birth

00:20:49.299 --> 00:20:50.459
 to their young.

00:20:51.039 --> 00:20:52.279
 And so this is very clearly

00:20:52.279 --> 00:20:53.679
 a storm of destruction.

00:20:54.819 --> 00:20:55.639
 And so the question is,

00:20:55.859 --> 00:20:58.479
 how do you calm a storm like this

00:20:58.479 --> 00:21:00.139
 and make peace possible?

00:21:00.359 --> 00:21:02.419
 How do you bring a blessing of peace

00:21:02.419 --> 00:21:04.759
 out of a storm this fierce?

00:21:06.979 --> 00:21:09.259
 One day, years later,

00:21:09.339 --> 00:21:10.679
 after David wrote this psalm,

00:21:11.359 --> 00:21:13.279
 Jesus was with his disciples

00:21:13.279 --> 00:21:15.299
 and they were on a fishing boat

00:21:15.299 --> 00:21:16.439
 in the Sea of Galilee.

00:21:16.799 --> 00:21:18.439
 And the Sea of Galilee is known

00:21:18.439 --> 00:21:20.279
 for very ferocious storms

00:21:20.279 --> 00:21:21.899
 coming up out of nowhere.

00:21:22.159 --> 00:21:23.819
 And one such storm came

00:21:23.819 --> 00:21:25.039
 while they were out fishing

00:21:25.039 --> 00:21:27.979
 while Jesus was sleeping in the boat.

00:21:28.359 --> 00:21:29.899
 And so the storm comes up,

00:21:29.979 --> 00:21:30.759
 Jesus is asleep,

00:21:30.879 --> 00:21:32.199
 the disciples are terrified,

00:21:32.359 --> 00:21:33.219
 they think they're gonna die,

00:21:33.439 --> 00:21:34.719
 so they shake Jesus awake

00:21:34.720 --> 00:21:36.180
 and they say, save us, save us,

00:21:36.200 --> 00:21:36.980
 we're all gonna die.

00:21:37.759 --> 00:21:39.660
 And so Jesus rises up

00:21:39.660 --> 00:21:41.960
 and he simply says to the storm,

00:21:42.700 --> 00:21:44.700
 peace, be still.

00:21:46.279 --> 00:21:47.460
 And the storm ceases

00:21:47.460 --> 00:21:49.440
 and all is peaceful.

00:21:50.579 --> 00:21:52.460
 And you realize when you read this account

00:21:52.460 --> 00:21:53.620
 that only the God

00:21:53.620 --> 00:21:56.299
 who sits enthroned above the storm,

00:21:57.079 --> 00:21:58.740
 the God who sits enthroned

00:21:58.740 --> 00:22:00.240
 above all of that chaos

00:22:00.240 --> 00:22:01.559
 would have the power

00:22:01.559 --> 00:22:03.259
 to do that kind of thing.

00:22:04.259 --> 00:22:07.639
 And this is why Jesus Christ came,

00:22:08.399 --> 00:22:09.919
 to calm the storm,

00:22:10.419 --> 00:22:11.919
 to calm the storm

00:22:11.919 --> 00:22:13.759
 and bring God's blessing

00:22:13.759 --> 00:22:15.299
 to his people,

00:22:15.440 --> 00:22:16.740
 God's blessing of peace.

00:22:17.399 --> 00:22:19.139
 But the storm that Jesus

00:22:19.139 --> 00:22:21.859
 really came to bring peace to

00:22:21.859 --> 00:22:24.119
 is not the storm on the Sea of Galilee,

00:22:24.339 --> 00:22:26.980
 it's the storm of the wrath of God.

00:22:26.980 --> 00:22:29.180
 And so the true storm

00:22:29.180 --> 00:22:30.460
 that Jesus came for

00:22:30.460 --> 00:22:35.259
 is the storm that manifests itself

00:22:35.259 --> 00:22:36.700
 at Calvary

00:22:36.700 --> 00:22:38.599
 as Jesus hangs on the cross.

00:22:39.720 --> 00:22:40.720
 Scripture tells us

00:22:40.720 --> 00:22:42.299
 that when Jesus was crucified,

00:22:42.759 --> 00:22:44.720
 darkness fell across the land.

00:22:45.559 --> 00:22:46.900
 The earth shook.

00:22:47.960 --> 00:22:49.500
 The storm of God's wrath

00:22:49.500 --> 00:22:50.700
 was being poured out

00:22:50.700 --> 00:22:51.940
 on God's Son

00:22:51.940 --> 00:22:54.059
 instead of human beings.

00:22:54.059 --> 00:22:56.859
 On that day,

00:22:58.019 --> 00:22:59.740
 Jesus received

00:22:59.740 --> 00:23:03.460
 what we deserved.

00:23:04.519 --> 00:23:06.539
 Jesus took upon himself

00:23:06.539 --> 00:23:08.399
 all of the wrath

00:23:08.399 --> 00:23:10.179
 that was meant for us,

00:23:10.399 --> 00:23:11.940
 for all of the ways

00:23:11.940 --> 00:23:13.220
 that we have exchanged

00:23:13.220 --> 00:23:14.359
 God's glory

00:23:14.359 --> 00:23:16.039
 for these lesser glories.

00:23:16.379 --> 00:23:17.779
 And then three days later

00:23:17.779 --> 00:23:19.079
 when Jesus rose again,

00:23:19.259 --> 00:23:20.799
 he came to his disciples

00:23:20.799 --> 00:23:22.059
 and what did he say to them?

00:23:22.059 --> 00:23:24.480
 Peace be with you.

00:23:25.639 --> 00:23:28.159
 The storm has been calmed.

00:23:28.399 --> 00:23:29.519
 The storm has been,

00:23:29.940 --> 00:23:31.339
 the storm has abated.

00:23:31.980 --> 00:23:33.059
 And I am here

00:23:33.059 --> 00:23:34.819
 to fulfill this prayer.

00:23:35.819 --> 00:23:37.179
 The blessing of God's peace

00:23:37.179 --> 00:23:38.379
 is now upon you.

00:23:39.460 --> 00:23:40.859
 And so the gospel is this.

00:23:40.960 --> 00:23:42.059
 The gospel is really,

00:23:42.720 --> 00:23:43.519
 here's how we see it

00:23:43.519 --> 00:23:44.639
 playing out in this psalm.

00:23:44.919 --> 00:23:46.980
 You are hardwired for glory.

00:23:47.119 --> 00:23:48.940
 You're hardwired for God's glory.

00:23:48.940 --> 00:23:51.480
 But all of us begin our lives

00:23:51.480 --> 00:23:53.180
 as hostages

00:23:53.180 --> 00:23:54.660
 to lesser glories.

00:23:55.320 --> 00:23:56.960
 And you will never be satisfied.

00:23:57.640 --> 00:23:58.559
 And your life

00:23:58.559 --> 00:24:00.360
 will never really make sense

00:24:00.360 --> 00:24:02.140
 until you realize

00:24:02.140 --> 00:24:03.160
 that about yourself

00:24:03.160 --> 00:24:05.120
 and the reason that you're here.

00:24:06.220 --> 00:24:07.759
 And so Jesus Christ came

00:24:07.759 --> 00:24:09.400
 to calm the storm

00:24:09.400 --> 00:24:10.860
 of God's wrath

00:24:10.860 --> 00:24:12.220
 in order to bring

00:24:12.220 --> 00:24:12.940
 everlasting peace

00:24:13.500 --> 00:24:15.360
 and to set us free.

00:24:15.359 --> 00:24:18.519
 And when His glory,

00:24:19.299 --> 00:24:21.159
 when the glory of Jesus Christ,

00:24:21.240 --> 00:24:22.559
 when that starts to become

00:24:22.559 --> 00:24:24.240
 the center of your life,

00:24:24.379 --> 00:24:25.740
 what you realize is that

00:24:25.740 --> 00:24:27.479
 even the greatest experiences

00:24:27.479 --> 00:24:28.240
 you have,

00:24:28.399 --> 00:24:29.419
 it doesn't diminish

00:24:29.419 --> 00:24:30.240
 those experiences,

00:24:30.439 --> 00:24:31.159
 but it shows you

00:24:31.159 --> 00:24:31.959
 what they're for.

00:24:32.299 --> 00:24:33.479
 And so even the greatest

00:24:33.479 --> 00:24:34.679
 experiences we have,

00:24:34.740 --> 00:24:36.079
 the most beautiful sunsets,

00:24:36.339 --> 00:24:37.899
 or the best food,

00:24:38.019 --> 00:24:39.379
 those things begin to do

00:24:39.379 --> 00:24:40.819
 what God intended,

00:24:41.119 --> 00:24:41.979
 which is they begin

00:24:41.979 --> 00:24:43.159
 to point us,

00:24:43.279 --> 00:24:44.419
 to point our hearts,

00:24:44.420 --> 00:24:45.880
 to the ultimate source

00:24:45.880 --> 00:24:46.420
 of glory,

00:24:47.080 --> 00:24:47.620
 God Himself.

00:24:49.440 --> 00:24:50.060
 Let's pray.

00:24:52.000 --> 00:24:52.920
 Lord, we thank You

00:24:52.920 --> 00:24:53.640
 for Your Word

00:24:53.640 --> 00:24:54.539
 and we thank You

00:24:54.539 --> 00:24:55.279
 for Your glory.

00:24:55.500 --> 00:24:56.200
 And we pray that

00:24:56.200 --> 00:24:56.820
 whatever sits

00:24:56.820 --> 00:24:57.980
 at the center of our lives,

00:24:58.080 --> 00:24:59.420
 whatever lesser glories

00:24:59.420 --> 00:25:00.720
 sit at the center

00:25:00.720 --> 00:25:01.320
 of our lives,

00:25:01.360 --> 00:25:02.060
 we pray that those

00:25:02.060 --> 00:25:03.140
 would be displaced

00:25:03.140 --> 00:25:05.440
 through the glory

00:25:05.440 --> 00:25:06.019
 of the cross.

00:25:06.940 --> 00:25:08.580
 And we believe

00:25:08.580 --> 00:25:09.539
 that that would not

00:25:09.539 --> 00:25:10.860
 diminish our enjoyment

00:25:10.860 --> 00:25:11.539
 of this world,

00:25:11.640 --> 00:25:12.240
 but that it would

00:25:12.240 --> 00:25:13.240
 magnify it,

00:25:13.300 --> 00:25:14.300
 that it would enhance it,

00:25:14.299 --> 00:25:15.200
 because it would show us

00:25:15.200 --> 00:25:16.720
 what all of the joy

00:25:16.720 --> 00:25:17.960
 and all of the glory

00:25:17.960 --> 00:25:19.119
 in this world is for,

00:25:19.299 --> 00:25:19.480
 Lord,

00:25:19.579 --> 00:25:21.319
 and that our hearts,

00:25:21.779 --> 00:25:22.279
 Lord,

00:25:22.379 --> 00:25:24.480
 as we live our lives

00:25:24.480 --> 00:25:25.500
 and have these

00:25:25.500 --> 00:25:26.680
 great experiences

00:25:26.680 --> 00:25:27.740
 that You bless us with,

00:25:27.779 --> 00:25:28.339
 that our hearts

00:25:28.339 --> 00:25:29.220
 would naturally

00:25:29.220 --> 00:25:30.079
 turn toward You

00:25:30.079 --> 00:25:30.599
 and that we would

00:25:30.599 --> 00:25:32.359
 ascribe all of that glory

00:25:32.359 --> 00:25:33.379
 to Your name

00:25:33.379 --> 00:25:34.099
 where it belongs.

00:25:34.359 --> 00:25:35.180
 And we pray this

00:25:35.180 --> 00:25:36.159
 in Your Son's holy name.

00:25:36.160 --> 00:25:39.779
 in your life through

00:25:39.779 --> 00:25:40.360
 and have each

00:25:40.360 --> 00:25:41.019
 Speark

00:25:43.480 --> 00:25:44.300
 andoso

00:25:44.300 --> 00:26:04.900
 and