WEBVTT

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 I'm coming to our scripture reading now and I'm going to invite one of our congregation, Anne Norrie, to come and to read to us some verses from Daniel chapter 3.

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 He set it up on the plain of Jura in the province of Babylon.

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 Then King Nebuchadnezzar sent together the satraps, the prefects and the governors, the counsellors, the treasurers, the justices, the magistrates and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up.

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 Then the satraps, the prefects and the governors, the counsellors, the treasurers, the justices, the magistrates and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up.

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 And they stood before the image that King Nebuchadnezzar had set up.

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 And the herald proclaimed aloud,

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 You are commanded, O peoples, nations and languages, that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe and every other kind of music,

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 you are to fall down and worship the golden image that King Nebuchadnezzar has set up.

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 And whoever does not fall down and worship shall immediately be cast into a burning, fiery furnace.

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 Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe and every kind of music,

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 all the peoples, nations and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up.

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 In verse 13,

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 Then Nebuchadnezzar, in furious rage, commanded that Shadrach, Meshach and Abednego be brought.

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 So they brought these men before the king.

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 Nebuchadnezzar answered and said to them,

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 Is it true, O Shadrach, Meshach and Abednego, that you do not serve my gods or worship the golden image that I have set up?

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 Now, if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe and every kind of music,

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 to fall down and worship the image that I have made, well and good.

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 But if you do not worship, you shall immediately be cast into a burning, fiery furnace.

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 And who is the God who shall deliver you out of my hands?

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 Shadrach, Meshach and Abednego answered and said to the king,

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 O Nebuchadnezzar, we have no need to answer you in this matter.

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 If this be so, our God whom we serve is able to deliver us from the burning, fiery furnace,

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 and he will deliver us out of your hand, O king.

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 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.

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 Then Nebuchadnezzar was filled with fury,

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 and the expression of his face was changed against Shadrach, Meshach and Abednego.

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 He ordered the furnace heated seven times more than it was usually heated,

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 and he ordered some of the mighty men of his army to bind Shadrach, Meshach and Abednego

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 and to cast them into the burning, fiery furnace.

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 Then these men were bound in their cloaks, their tunics, their hats and their other garments,

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 and they were thrown into the burning, fiery furnace.

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 Because the king's order was urgent and the furnace overheated,

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 the flame of the fire killed those men who took up Shadrach, Meshach and Abednego.

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 And these three men, Shadrach, Meshach and Abednego, fell bound into the burning, fiery furnace.

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 Then King Nebuchadnezzar was astonished and rose up in haste.

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 He declared to his counselors,

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 Did we not cast three men bound into the fire?

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 They answered and said to the king,

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 True, O king.

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 He answered and said,

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 But I see four men, unbound, walking in the midst of the fire,

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 and they are not hurt,

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 and the appearance of the fourth is like a son of the gods.

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 Then Nebuchadnezzar came near to the door of the burning, fiery furnace.

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 He declared,

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 Shadrach, Meshach and Abednego, servants of the Most High God,

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 come out and come here.

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 Then Shadrach, Meshach and Abednego came out from the fire,

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 and the satraps, the prefects, the governors and the king's counselors

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 gathered together and saw that the fire had not had any power over the bodies of those men.

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 The hair of their heads was not singed,

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 their cloaks were not harmed,

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 and no smell of fire had come upon them.

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 Nebuchadnezzar answered and said,

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 Blessed be the God of Shadrach, Meshach and Abednego,

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 who has sent his angel and delivered his servants,

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 who trusted in him and set aside the king's command

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 and yielded up their bodies rather than serve and worship any god except their own god.

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 Therefore I make a decree,

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 any people, nation or language that speaks anything against the God of Shadrach, Meshach and Abednego

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 shall be torn limb from limb and their houses laid in ruins,

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 for there is no other God who is able to rescue in this way.

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 Then the king promoted Shadrach, Meshach and Abednego

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 in the province of Babylon.

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 Amen.

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 We're working our way through the book of Daniel on Sunday mornings,

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 and in 605 BC, Nebuchadnezzar, the king of Babylon,

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 sacked Jerusalem,

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 and he took a number of young men,

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 especially from the professional classes and others,

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 to Babylon to make Babylon into an even greater city than it was.

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 And so there, the Lord's people are put into exile.

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 They're taken from the city of God, Jerusalem,

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 and sent to exile in the city of Babylon.

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 And so exile is a condition across the Bible.

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 Exile is really just the state of not being where God made you to be.

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 Exile is any time you are away from the true city of God,

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 living in what St. Augustine called the city of man.

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 And so there's a sense in which we're all in exile,

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 because we are not living in the garden city of God that he made us to live in,

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 to dwell with him in his presence.

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 And so until Jesus comes again, this life is an exilic life.

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 And the New Testament says that every single Christian,

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 every single believer in the Lord is living in exile,

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 living in the midst of a Babylonian age.

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 And the question we've been asking every single week of this passage,

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 of this book is, how does a believer in the Lord,

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 if you're a believer today, how do you live faithfully,

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 with wisdom, with hope, in the midst of exile, in the midst of Babylon?

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 Another way to say it is that to live in exile is to live in a time and an age

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 before Jesus comes again, where you're surrounded by idolatry,

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 where people in the city center their lives on something other than the true God.

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 And the Bible says that's not just a city problem,

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 that's a problem in every human heart, that we're all struggling with that,

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 centering our lives on something else than the real God,

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 than the true God that made us.

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 And that's the condition of being Babylonized or living in exile.

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 So let me say it like this, an idol is an idol.

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 You know you have an idol when there is anything in your life

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 that is more important to you than God.

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 And you know you have an idol when there's anything in this life

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 that absorbs your heart more than God does,

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 that takes your imagination over more than God does.

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 Anything that you chase after,

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 that you want that thing to give you what only God can give you,

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 that's idolatry.

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 And this is a book about that.

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 It's a wisdom book as well.

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 And it's a book that's saying how do you live wisely in an age

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 where you're surrounded by idols, always being tempted and drawn back to idolatry,

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 and you're wrestling with the idolatry in your own heart.

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 In Daniel chapter 1, Nebuchadnezzar put Daniel and all these folks into a formation program,

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 and it's so that for three years they were going to be trained in the wisdom of Babylon.

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 And instead, at the end of that story, God gave Daniel and his friends great wisdom.

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 And so you see from the beginning, this is a book of where does real wisdom come from?

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 And the story tells us it's a gift from God.

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 You've got to look to God to get wisdom.

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 Three principles we've already looked at for how to live faithfully in the midst of a Babylonian age.

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 I can give you them in 30 seconds.

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 Don't worry, I won't re-preach them.

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 Number 1 and 2 was Daniel chapter 1, be in the world but not of it.

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 How do you live faithfully in a Babylonian age?

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 Be in the world but not of it.

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 Don't separate yourself from the city.

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 God put you here.

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 Seek the peace of the city.

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 Love Edinburgh just like Daniel loved Babylon.

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 And yet, don't be of it.

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 Don't give your heart away.

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 Don't assimilate.

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 Don't give your heart to idols.

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 Fight, resist, starve your idols to death.

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 Principle 3 last week, get wisdom.

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 And wisdom is just the ability to know how to navigate such a complex world

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 with courage, with justice, with righteousness.

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 Let's find a fourth today.

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 What's the fourth principle?

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 We'll find it through looking at the image, the furnace, and the fourth man.

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 So first, the image.

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 Now this is a famous story, Shadrach, Meshach, and Abednego.

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 It's a bedtime story, though it contains some pretty horrible details.

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 I remember growing up watching the Veggie Tales version of this story.

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 Some of you that grew up in the church may know that.

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 Instead of Shadrach, Meshach, and Abednego, it was Rack, Shack, and Benny.

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 I also listened to Eric Alexander preach through Daniel as I'm studying for the series,

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 the famous Scottish minister of the past generation.

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 And he said that his mother at night would say,

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 let me tell you the story of Shadrach, Meshach, and off to bed you go.

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 So I like that.

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 That's good.

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 We know that lots of people know this story, the story of the fiery furnace.

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 And maybe you don't, and that's okay.

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 But because of that, we tend to make this story about Shadrach, Meshach, and Abednego.

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 By the way, Daniel is nowhere to be found in this story.

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 We take a pause from Daniel himself here.

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 And of course, this is a story about a test of faith.

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 And the question here is,

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 will you refuse to bow down to the golden image in the culture before you,

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 even if it costs you everything?

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 Would you refuse to bow down to whatever golden image the culture is putting before you,

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 even if it's going to cost you your life?

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 That's the clear question of the chapter, and we'll get there in just a minute.

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 But before we get there, when you look at all the stories in Daniel,

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 they are all actually bookended by not Daniel, not Shadrach, not Meshach, not Abednego, but Nebuchadnezzar.

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 He's, in some sense, the central character.

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 And this story starts with Nebuchadnezzar and ends with Nebuchadnezzar.

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 And we're following Nebuchadnezzar's story.

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 As much as we are anybody else in this book.

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 And so, in verse 1, we find out Nebuchadnezzar makes an image of gold,

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 whose height is 60 cubits.

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 That's 90 feet, 9 feet wide.

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 And there's a backstory here.

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 What's the backstory?

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 That's that, if you were here last week, you'll remember that Nebuchadnezzar had a dream.

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 And in the dream, he saw an image.

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 But in the dream, the image had a head of gold,

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 and then a body of different materials, all the way down to clay feet.

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 And Daniel said, Nebuchadnezzar, God is telling you, you are the head of gold.

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 But you've got clay feet.

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 Your kingdom's not going to last.

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 It was a thousand-year prophecy telling Nebuchadnezzar, you are not the climax of history.

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 You are the greatest power of world history thus far.

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 But you need to humble yourself before the real God.

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 You flip over to chapter 3, and what happens?

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 After having a dream where he was the head of gold in the dream,

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 now he makes a statue that's 90 feet tall of all gold.

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 And that means that what Nebuchadnezzar's doing is he's rejecting God's prophecy.

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 He's doubling down.

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 He's saying, your God said, my kingdom's going to crumble.

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 I'm here to say, my kingdom will last forever.

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 He turned just the head of gold from the dream that had a chest of silver,

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 it had a core of bronze, it had legs of iron.

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 He's saying, no, no, no, it's gold from top to bottom.

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 For a thousand years, my kingdom will reign.

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 He's doubling down.

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 He's saying, though your God says he raises up kingdoms and he casts them down,

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 I'm saying, I will last forever.

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 That's what he's doing here.

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 And that means that Nebuchadnezzar's response in this story is one where there is zero change

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 at the level of the heart.

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 So he's heard the prophecy.

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 He's acknowledged it.

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 He was called to humility.

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 And he's saying, I reject that.

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 And he's doubling down on his pride and saying, I will not change.

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 It's not an intellectual issue.

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 It's a heart issue for him.

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 And probably a good amount of time has passed.

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 And he's been able to think about it.

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 And he said, no, my kingdom is my God.

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 And so he builds this great statue.

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 Now the people, if you read the commentators on this, they will ask, what is the image?

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 That's one of the famous questions people ask about Daniel 3.

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 What exactly is this statue?

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 And famously, if you read through the whole text carefully, you will find that it never

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 tells you.

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 It doesn't say a word about what the image actually is.

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 What was this image?

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 Some people go down to verse 14 and they say, when Nebuchadnezzar says, is it true of Shadrach,

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 Meshach, and Abednego that you won't bow down, you won't serve my gods or worship the golden

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 image I've set up?

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 You go to a verse like that and it's saying, when these three refuse to bow down before the

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 image, Nebuchadnezzar says, you won't worship my gods or the image.

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 Is he saying the image was a representation of all the gods that he worshiped, all the

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 gods of Babylon in sort of one go?

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 Maybe.

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 What that would mean is that Babylon is a pluralist society, just like Rome was, just like

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 Edinburgh or London or New York.

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 And that's that Nebuchadnezzar was saying, you can worship any god you want in my kingdom,

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 but the one thing you must not do is worship one god only.

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 I'm coming after you because I've said, look, I don't care if you worship the Lord, Yahweh,

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 but you better come and bow down toward all the gods as well.

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 So they're being pressured because of pluralism.

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 What does pluralism say?

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 It says, you can worship whatever god you want to in private, but when you come into public,

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 you need to worship and bow down to the gods of the age.

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 That's pluralism.

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 And I think that is there, but think about the dream.

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 What is Nebuchadnezzar doing?

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 He's saying, Daniel, you told me it was just the head of gold, but I'm here to say it's

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 the whole body.

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 And I think what the image really is, it may not literally be an image of Nebuchadnezzar

00:15:15.320 --> 00:15:20.259
 himself, but it is at least an image of his kingdom, of all that represents him, of his

00:15:20.259 --> 00:15:23.320
 glory, his power, his might, everything we talked about last week.

00:15:23.379 --> 00:15:25.620
 If you were here, he said, you are the golden head.

00:15:25.700 --> 00:15:28.240
 And Nebuchadnezzar says, no, I am the golden body.

00:15:28.240 --> 00:15:31.320
 And my kingdom is going to last forever and ever.

00:15:31.399 --> 00:15:39.940
 And that means, that means that the image is a visible representation of his own self-glory

00:15:39.940 --> 00:15:45.100
 and his own attempt to divinize himself and make himself into a god.

00:15:45.100 --> 00:15:51.200
 And I think that this passage is trying to talk to every single one of us today and help us

00:15:51.200 --> 00:15:58.580
 to realize that the essence of sin, the essence of all that is wrong in this world, is that

00:15:58.580 --> 00:16:00.779
 every human heart wants to divinize itself.

00:16:02.379 --> 00:16:08.460
 And really, at the bottom of all of our souls, there is a 90-foot golden statue that says,

00:16:08.860 --> 00:16:10.080
 I want to be my own god.

00:16:10.800 --> 00:16:12.320
 I want to self-justify.

00:16:12.399 --> 00:16:13.300
 I don't want to be saved.

00:16:13.299 --> 00:16:14.159
 I want to save myself.

00:16:15.079 --> 00:16:16.699
 I don't want to bow down to the real god.

00:16:16.799 --> 00:16:18.039
 I want others to bow down to me.

00:16:19.240 --> 00:16:22.000
 And Nebuchadnezzar is showing us the real essence of sin here.

00:16:22.139 --> 00:16:23.699
 That's, it's self-glory.

00:16:23.839 --> 00:16:24.559
 It's playing god.

00:16:25.579 --> 00:16:29.939
 I love what St. Augustine, it's hard not to quote St. Augustine a lot in this series because

00:16:29.939 --> 00:16:34.079
 he wrote so much about this very issue and theme of idolatry.

00:16:34.699 --> 00:16:39.799
 He says it like this, what is pride but a perverse desire for height?

00:16:40.539 --> 00:16:41.779
 I've said that many times.

00:16:41.779 --> 00:16:45.679
 What is pride but a diverse, perverse desire for height?

00:16:45.980 --> 00:16:46.159
 You know?

00:16:48.319 --> 00:16:49.220
 No, of course.

00:16:49.279 --> 00:16:49.980
 What does he mean by that?

00:16:50.000 --> 00:16:50.720
 Not physical height.

00:16:51.559 --> 00:16:56.199
 He says, what is pride but a perverse desire for height in forsaking the real god, him,

00:16:56.519 --> 00:16:58.600
 to whom the soul ought to cleave?

00:16:59.639 --> 00:17:06.359
 And then he says, instead of, instead, we believe we are the beginning and the purpose of our own lives.

00:17:06.359 --> 00:17:10.079
 That self-divinization, it's at the heart of all idolatry.

00:17:10.179 --> 00:17:15.279
 It's underneath the worship we give to money or power, romance, whatever it may be.

00:17:15.599 --> 00:17:17.579
 It's actually that we want to be God.

00:17:17.639 --> 00:17:18.579
 We want to play God.

00:17:18.579 --> 00:17:22.759
 And we all build these statues in our hearts to ourselves.

00:17:23.039 --> 00:17:27.319
 Think about it, how it expresses itself, I think, in small ways all the time in our lives.

00:17:28.859 --> 00:17:30.139
 Can you see yourself in this?

00:17:30.659 --> 00:17:32.439
 We need to be right.

00:17:32.440 --> 00:17:44.240
 We need to be able to look down our noses at the other political party, at those others for their morality, their theology, whatever it may be.

00:17:44.299 --> 00:17:47.340
 We need to be able to catch other people making mistakes.

00:17:47.460 --> 00:17:50.059
 I need to be able to catch other people making mistakes and point it out.

00:17:50.880 --> 00:17:53.259
 We need to post that picture.

00:17:53.259 --> 00:18:02.000
 We can't stop taking pictures and say, I need to post this picture to curate my own golden statue, the image of who I want people to think I am.

00:18:03.140 --> 00:18:07.740
 We need, we crave to say, I'm so busy.

00:18:08.000 --> 00:18:08.579
 How are you?

00:18:08.700 --> 00:18:09.460
 I'm so busy.

00:18:10.279 --> 00:18:19.599
 Because being exhaustion by way of busyness is a badge of honor by way that we think we're more important than everybody else is because we're so busy.

00:18:19.660 --> 00:18:21.220
 We have so much to do, right?

00:18:21.220 --> 00:18:28.900
 And these are just the smallest ways that you can see that there is a golden statue to ourselves, of ourselves, at the bottom of every single heart.

00:18:29.860 --> 00:18:35.420
 Augustine, again, in his famous book, The Confessions, he tells, it's his testimony, really, his story.

00:18:35.759 --> 00:18:45.279
 And he tells the story of when he was a little kid and he was out in the forest with some other guys and he would take pears from this orchard.

00:18:45.279 --> 00:18:51.059
 And he says, I would take the pears and in an age of hunger, I would not eat them.

00:18:51.119 --> 00:18:52.920
 In an age of hunger, I would not hoard them.

00:18:53.079 --> 00:18:57.160
 In an age of hunger, I wouldn't stash them away for when the famine was coming from my family.

00:18:57.559 --> 00:19:00.559
 He said, I stole the pears and I would just throw them on the ground.

00:19:01.759 --> 00:19:02.819
 And he said, I'll just get rid of them.

00:19:02.839 --> 00:19:04.819
 And he said, and here's how he describes it.

00:19:05.240 --> 00:19:06.079
 This is a paraphrase.

00:19:06.480 --> 00:19:08.920
 He said, I just wanted to do it to know I could do it.

00:19:08.920 --> 00:19:13.720
 But I wanted to be able to say, I'm powerful, I'm independent, I make my own rules.

00:19:14.160 --> 00:19:23.880
 And then he writes, every sin is ultimately about the pleasure of playing God, of setting myself against divine order, against divine life, against God himself.

00:19:24.560 --> 00:19:25.560
 It's the essence of sin.

00:19:26.420 --> 00:19:28.759
 It's not just an issue of bad habits in the Bible.

00:19:28.920 --> 00:19:35.680
 The real issue is that really what's going on in the bottom of all of our souls is just a pride that worships self.

00:19:36.259 --> 00:19:38.160
 And Nebuchadnezzar is putting that on display for us.

00:19:38.920 --> 00:19:40.220
 Now, I've got to move on.

00:19:40.279 --> 00:19:41.160
 This is our long point.

00:19:41.240 --> 00:19:42.160
 We have two short points.

00:19:43.680 --> 00:19:51.800
 But if you remember from week one, the Tower of Babel, Genesis 11, was the beginning of the Babylonian kingdom.

00:19:52.200 --> 00:19:54.039
 The Tower of Babel is proto-Babylon.

00:19:54.220 --> 00:19:55.860
 It's where Babylon was first established.

00:19:56.000 --> 00:19:56.740
 And there, what happened?

00:19:56.980 --> 00:19:58.820
 They built this great tower to the heavens.

00:19:59.300 --> 00:20:01.259
 They said, let us make a name for ourselves.

00:20:01.680 --> 00:20:02.460
 And who was there?

00:20:02.560 --> 00:20:06.240
 All the nations, all the peoples gathered around this great image.

00:20:06.240 --> 00:20:12.160
 It was a collective image, a golden statue to the heavens, whereby they said, we will go to the heavens.

00:20:12.319 --> 00:20:13.400
 We will make a name for ourselves.

00:20:13.640 --> 00:20:14.700
 We will slay God.

00:20:15.200 --> 00:20:18.079
 Pride at the heart, the human heart of all the nations there gathered.

00:20:19.200 --> 00:20:23.200
 And if you read Genesis 11 carefully, it says in a moment, it's supposed to make you laugh.

00:20:23.299 --> 00:20:25.200
 I don't think many of us do when we read it.

00:20:25.200 --> 00:20:30.759
 But it says that as they built a tower to the heavens, God came down to look at it.

00:20:31.120 --> 00:20:32.440
 Because it was so tiny.

00:20:32.779 --> 00:20:35.080
 And he had to come all the way down to find it.

00:20:35.380 --> 00:20:36.180
 It was so small.

00:20:36.480 --> 00:20:39.160
 And it's supposed to make you laugh in Genesis 11 when you read it.

00:20:39.200 --> 00:20:40.460
 And what did God do?

00:20:40.759 --> 00:20:41.940
 He scattered them.

00:20:42.279 --> 00:20:43.460
 He confused their languages.

00:20:43.660 --> 00:20:48.860
 He said, you will no longer gather as one people across the world because your pride gets so bad.

00:20:49.799 --> 00:20:53.640
 You're so self-divinizing that I can't put you all in one place together.

00:20:53.640 --> 00:21:01.400
 Nebuchadnezzar, in verses 2 to 7, gathers all the nations, all the languages, all the peoples.

00:21:01.620 --> 00:21:03.580
 He builds a great tower to the heavens.

00:21:03.860 --> 00:21:04.540
 You see what's happening?

00:21:04.600 --> 00:21:06.180
 He's trying to reverse Babel.

00:21:08.520 --> 00:21:09.800
 Babel was proto-Babylon.

00:21:09.900 --> 00:21:11.000
 Here he is in the heart of Babylon.

00:21:11.180 --> 00:21:13.000
 And he's building the new tower of Babel.

00:21:13.180 --> 00:21:14.060
 But it's all about him.

00:21:14.120 --> 00:21:17.140
 And he's bringing all the nations, all the languages, all the peoples together.

00:21:18.380 --> 00:21:22.700
 And if you look at verse, as Anne read for us, you look at verse 2, 3.

00:21:22.700 --> 00:21:30.000
 It says that all the prefects, governors, counselors, treasurers, justices, magistrates, officials came together to worship.

00:21:30.600 --> 00:21:31.440
 And then verse 3.

00:21:31.860 --> 00:21:36.940
 Then the satraps, prefects, governors, counselors, treasurers, justices, magistrates, and all the people gathered together.

00:21:37.539 --> 00:21:39.240
 It happens again down at the end.

00:21:39.480 --> 00:21:41.640
 And in verse 4, it says,

00:21:41.640 --> 00:21:45.860
 When you hear the horn, pipe, lyre, trigon, harp, bagpipe, every kind of music.

00:21:46.420 --> 00:21:51.259
 Again, when you hear the Lorne hype, well, not Lorne, whatever the musical instrument was.

00:21:52.040 --> 00:21:56.420
 By the way, I don't think this is saying bagpipes are Babylonian per se.

00:21:57.860 --> 00:21:58.259
 No.

00:21:58.259 --> 00:22:04.220
 When they're played from 10.30 to 11.30 on Sunday mornings outside, they are Babylonian.

00:22:04.339 --> 00:22:05.819
 Every other time, they're okay.

00:22:08.160 --> 00:22:11.019
 You see, in other words, as one commentator notes,

00:22:11.640 --> 00:22:17.519
 the repetition, when you read it, is supposed to sound almost like a child is telling you this story.

00:22:18.359 --> 00:22:20.059
 The prefects, the governors, they all gathered.

00:22:20.160 --> 00:22:22.099
 The prefects, the governors, the satraps, they all gathered.

00:22:22.200 --> 00:22:23.740
 The lyre, the bagpipe, the horn.

00:22:24.140 --> 00:22:25.420
 The repetition is funny.

00:22:25.980 --> 00:22:27.900
 It sounds like a silly way to write a story.

00:22:28.400 --> 00:22:31.279
 And the point, just like at the Tower of Babel, is to say,

00:22:31.400 --> 00:22:32.620
 Look at this silly man.

00:22:33.720 --> 00:22:34.420
 It's to say,

00:22:34.860 --> 00:22:38.080
 You trying to reverse Babel when God had to scatter humanity.

00:22:38.240 --> 00:22:40.100
 He came down and laughed because of your pride.

00:22:40.600 --> 00:22:42.960
 And all the nations, all the languages, they're all gathered.

00:22:43.400 --> 00:22:44.220
 God laughs.

00:22:44.800 --> 00:22:45.779
 But He's patient.

00:22:47.220 --> 00:22:49.660
 And the question today for all of us is really this.

00:22:50.000 --> 00:22:51.060
 It's trying to get us to say,

00:22:51.500 --> 00:22:54.660
 Who am I that I would put myself

00:22:54.660 --> 00:22:56.160
 in the place of God?

00:22:56.900 --> 00:22:59.660
 To say that I am the Lord of my own life is silly.

00:23:00.420 --> 00:23:00.840
 It's silly.

00:23:00.920 --> 00:23:01.720
 I didn't make myself.

00:23:01.820 --> 00:23:02.480
 I'm not the point.

00:23:04.140 --> 00:23:06.240
 Secondly, briefly, the furnace.

00:23:06.540 --> 00:23:09.560
 Now, when you challenge the authority of a man

00:23:09.560 --> 00:23:12.360
 who has built the entire world around himself,

00:23:12.519 --> 00:23:14.000
 like we saw last week,

00:23:14.140 --> 00:23:15.500
 he's incredibly fragile.

00:23:16.100 --> 00:23:17.620
 One little poke at him.

00:23:17.720 --> 00:23:19.580
 You know, all the nations can worship him,

00:23:19.579 --> 00:23:21.240
 but if three men don't,

00:23:21.659 --> 00:23:22.539
 he gets furious.

00:23:22.679 --> 00:23:23.319
 He's very fragile.

00:23:24.119 --> 00:23:25.439
 And in verse 19,

00:23:25.639 --> 00:23:27.699
 it says that when they refused to bow down,

00:23:28.099 --> 00:23:30.139
 his face was distorted with rage.

00:23:30.199 --> 00:23:31.779
 It describes him like a beast,

00:23:32.299 --> 00:23:34.939
 his face snarling with rage.

00:23:35.579 --> 00:23:35.899
 And so,

00:23:36.039 --> 00:23:36.799
 Shadrach, Meshach,

00:23:36.859 --> 00:23:37.240
 and Abednego,

00:23:37.980 --> 00:23:39.019
 Daniel's three friends,

00:23:39.079 --> 00:23:40.339
 they refused to bow down.

00:23:40.519 --> 00:23:41.059
 And obviously,

00:23:41.059 --> 00:23:42.500
 the question here is,

00:23:42.919 --> 00:23:44.839
 will you refuse to bow down

00:23:44.839 --> 00:23:45.720
 to the golden image,

00:23:45.799 --> 00:23:46.779
 whatever it is in this world,

00:23:46.879 --> 00:23:47.440
 in this life,

00:23:48.319 --> 00:23:49.819
 and remain faithful to God

00:23:49.819 --> 00:23:51.519
 even at the threat of death,

00:23:51.559 --> 00:23:52.839
 even if it's gonna cost you everything?

00:23:53.319 --> 00:23:54.159
 Will you be faithful

00:23:54.159 --> 00:23:55.700
 in the midst of a Babylonian world?

00:23:57.079 --> 00:23:59.399
 But it's important to put that in context for a second.

00:23:59.539 --> 00:24:02.099
 The furnace is a symbol in the Bible

00:24:02.099 --> 00:24:03.919
 in a couple of ways.

00:24:04.559 --> 00:24:05.220
 They're threatened.

00:24:05.419 --> 00:24:06.619
 If you don't bow down,

00:24:06.720 --> 00:24:07.980
 I'm gonna throw you in a fiery furnace.

00:24:08.099 --> 00:24:09.119
 The furnace is a symbol.

00:24:09.119 --> 00:24:10.559
 And first,

00:24:10.699 --> 00:24:12.579
 it's a symbol for just that,

00:24:12.919 --> 00:24:14.919
 the suffering that can come into your life

00:24:14.919 --> 00:24:17.739
 because of pressure to bow down to idols.

00:24:19.419 --> 00:24:20.979
 The pressure to capitulate.

00:24:21.219 --> 00:24:24.639
 The pressure to receive judgment from others

00:24:24.639 --> 00:24:27.259
 because you refuse to follow the gods they follow.

00:24:28.179 --> 00:24:29.879
 And that's one symbol of the furnace,

00:24:30.139 --> 00:24:30.859
 the clear symbol here.

00:24:30.959 --> 00:24:33.659
 And anytime God's people in the Bible are in exile,

00:24:33.819 --> 00:24:35.279
 that's part of the symbolism.

00:24:35.579 --> 00:24:37.259
 So Deuteronomy chapter four,

00:24:37.359 --> 00:24:38.819
 verse 15 to 22 says that,

00:24:38.819 --> 00:24:42.519
 Egypt was the furnace in which Israel lived.

00:24:43.500 --> 00:24:44.720
 It calls Egypt the furnace.

00:24:44.879 --> 00:24:45.819
 Babylon's now the furnace.

00:24:45.939 --> 00:24:48.539
 Any place where there are all sorts of gods around you

00:24:48.539 --> 00:24:50.740
 and they're putting pressure on you to bow,

00:24:51.200 --> 00:24:53.359
 lest you be judged, burned, destroyed.

00:24:53.619 --> 00:24:54.939
 That is one image.

00:24:55.819 --> 00:24:57.740
 I think that's getting us to ask, by the way, today,

00:24:58.059 --> 00:25:01.359
 if you're a believer in this room

00:25:01.359 --> 00:25:03.119
 and you're walking through life in the city,

00:25:03.259 --> 00:25:04.099
 working, living,

00:25:04.099 --> 00:25:07.279
 and you never feel pressure,

00:25:08.159 --> 00:25:11.519
 you never feel like you're faced with a hard decision

00:25:11.519 --> 00:25:12.939
 that's asking you,

00:25:13.279 --> 00:25:15.219
 am I going to bow to this or stand up?

00:25:15.619 --> 00:25:17.519
 If you walk through a city like Edinburgh

00:25:17.519 --> 00:25:18.959
 and you never feel that pressure,

00:25:19.599 --> 00:25:21.139
 it could be an indication

00:25:21.139 --> 00:25:23.379
 that you're not only being in the world,

00:25:23.480 --> 00:25:24.279
 but also of it,

00:25:24.939 --> 00:25:27.839
 that you've already started to give over to the idols.

00:25:28.839 --> 00:25:29.720
 In other words,

00:25:29.859 --> 00:25:30.659
 in a city like Babylon,

00:25:30.779 --> 00:25:31.359
 a city like Edinburgh,

00:25:31.500 --> 00:25:32.059
 a city like Rome,

00:25:32.139 --> 00:25:33.179
 a city like New York and London,

00:25:33.639 --> 00:25:35.619
 there should be pressure on us

00:25:35.619 --> 00:25:38.419
 where we're always having to work with wisdom

00:25:38.419 --> 00:25:39.220
 to say,

00:25:39.659 --> 00:25:41.939
 what do I do in this very difficult situation at work

00:25:41.939 --> 00:25:43.659
 that's calling me to sin,

00:25:43.740 --> 00:25:44.720
 that's calling me to bow down

00:25:44.720 --> 00:25:46.339
 before something that is not the real God?

00:25:47.359 --> 00:25:49.639
 But the other way that the furnace,

00:25:49.759 --> 00:25:51.099
 the other thing the furnace symbolizes

00:25:51.099 --> 00:25:53.480
 in the Bible is just suffering in general.

00:25:54.099 --> 00:25:55.399
 So the image of the furnace

00:25:55.399 --> 00:25:56.519
 is used throughout the Bible

00:25:56.519 --> 00:25:57.680
 to talk about suffering.

00:25:58.480 --> 00:25:59.680
 Think about the New Testament.

00:26:00.240 --> 00:26:01.279
 When you enter into suffering,

00:26:01.539 --> 00:26:03.740
 it can be a furnace to you

00:26:03.740 --> 00:26:05.700
 either that refines you,

00:26:06.279 --> 00:26:07.799
 smelts away the dross

00:26:07.799 --> 00:26:09.240
 where you become a person

00:26:09.240 --> 00:26:10.480
 of more hope, faith, and joy,

00:26:10.619 --> 00:26:12.220
 or it will break you.

00:26:12.299 --> 00:26:13.039
 It will burn you.

00:26:13.200 --> 00:26:14.299
 It will destroy you.

00:26:14.539 --> 00:26:16.740
 Suffering has one of those two capabilities.

00:26:17.759 --> 00:26:19.859
 Here's the key moment of the whole passage,

00:26:19.960 --> 00:26:20.500
 the whole sermon.

00:26:21.639 --> 00:26:23.400
 It's in verses 15 to 16.

00:26:24.319 --> 00:26:25.799
 And Nebuchadnezzar here says,

00:26:25.799 --> 00:26:26.720
 when you are ready,

00:26:26.819 --> 00:26:27.980
 you hear the sound of the music,

00:26:28.319 --> 00:26:29.559
 you fall down,

00:26:29.700 --> 00:26:31.299
 you worship the image that I have made.

00:26:31.359 --> 00:26:32.220
 But if you don't,

00:26:33.159 --> 00:26:34.899
 you will be cast into the fiery furnace.

00:26:35.019 --> 00:26:36.139
 And then he asked this question,

00:26:36.680 --> 00:26:38.059
 who is the God

00:26:38.059 --> 00:26:40.359
 who would deliver you out of my hands?

00:26:41.200 --> 00:26:42.519
 That's the question of the passage.

00:26:43.180 --> 00:26:44.220
 Who is the God

00:26:44.220 --> 00:26:45.720
 who could deliver you out of the furnace?

00:26:47.039 --> 00:26:47.879
 Who is the God

00:26:47.879 --> 00:26:49.599
 who could deliver you out of suffering?

00:26:50.039 --> 00:26:50.779
 Who is the God

00:26:50.779 --> 00:26:51.759
 who could deliver you

00:26:51.759 --> 00:26:53.039
 out of,

00:26:53.039 --> 00:26:54.319
 even in some places,

00:26:54.460 --> 00:26:56.319
 the condemnation of martyrdom,

00:26:56.519 --> 00:26:58.159
 dying for standing up for your faith?

00:26:58.519 --> 00:26:58.960
 Is there a,

00:26:59.139 --> 00:26:59.859
 Nebuchadnezzar saying,

00:26:59.960 --> 00:27:00.940
 is there a God out there

00:27:00.940 --> 00:27:02.680
 that could deliver you from that,

00:27:03.279 --> 00:27:04.000
 from the furnace,

00:27:04.119 --> 00:27:04.759
 from the furnace of,

00:27:05.019 --> 00:27:05.899
 the fire of suffering

00:27:05.899 --> 00:27:07.639
 that comes into each one of our lives?

00:27:08.019 --> 00:27:08.960
 And what do they say?

00:27:09.579 --> 00:27:10.819
 In verse 17 and 18,

00:27:10.819 --> 00:27:11.399
 they say,

00:27:11.599 --> 00:27:13.539
 we don't need to answer this question.

00:27:14.639 --> 00:27:15.500
 And then they do.

00:27:16.500 --> 00:27:17.640
 If this be so,

00:27:17.839 --> 00:27:18.960
 if we have to die,

00:27:19.220 --> 00:27:20.460
 our God whom we serve

00:27:20.460 --> 00:27:21.660
 is able to deliver us.

00:27:22.819 --> 00:27:23.619
 He's able.

00:27:24.059 --> 00:27:24.200
 Okay,

00:27:24.279 --> 00:27:24.960
 first they say,

00:27:25.200 --> 00:27:26.900
 God is able to deliver me.

00:27:27.380 --> 00:27:28.839
 God is able to deliver us

00:27:28.839 --> 00:27:30.019
 from any type of suffering

00:27:30.019 --> 00:27:30.740
 in this life,

00:27:31.160 --> 00:27:31.960
 any type of furnace,

00:27:32.099 --> 00:27:32.920
 any type of circumstance.

00:27:33.059 --> 00:27:34.079
 But then the key,

00:27:34.220 --> 00:27:34.720
 verse 18,

00:27:35.220 --> 00:27:36.539
 but if not,

00:27:38.200 --> 00:27:39.200
 and do you see what they're saying?

00:27:39.599 --> 00:27:39.839
 They say,

00:27:39.920 --> 00:27:40.059
 look,

00:27:40.059 --> 00:27:42.740
 we know God can save us

00:27:42.740 --> 00:27:43.960
 from the fiery furnace,

00:27:43.960 --> 00:27:45.620
 but he may decide not to.

00:27:46.740 --> 00:27:48.059
 And we may just have to die.

00:27:49.720 --> 00:27:50.940
 And that means that

00:27:50.940 --> 00:27:53.120
 what they're teaching us is,

00:27:54.140 --> 00:27:54.980
 they're saying,

00:27:56.140 --> 00:27:56.579
 Nebuchadnezzar,

00:27:56.759 --> 00:27:58.920
 we trust God for who he is,

00:27:59.000 --> 00:28:00.200
 not what he gives to us.

00:28:01.000 --> 00:28:03.079
 We trust God and want God

00:28:03.079 --> 00:28:04.279
 for who he is,

00:28:04.380 --> 00:28:05.620
 not the benefits.

00:28:06.539 --> 00:28:08.100
 We're not calling upon God

00:28:08.100 --> 00:28:08.500
 and saying,

00:28:08.680 --> 00:28:08.840
 well,

00:28:09.420 --> 00:28:11.100
 if you were to deliver us

00:28:11.100 --> 00:28:11.680
 out of suffering

00:28:11.680 --> 00:28:12.740
 in a really hard circumstance

00:28:12.740 --> 00:28:13.360
 out of the fire,

00:28:13.359 --> 00:28:14.579
 then we might trust you.

00:28:14.619 --> 00:28:14.899
 It's saying,

00:28:15.039 --> 00:28:15.899
 we trust God

00:28:15.899 --> 00:28:17.319
 because he is God

00:28:17.319 --> 00:28:18.819
 even if he chooses

00:28:18.819 --> 00:28:19.779
 not to save us

00:28:19.779 --> 00:28:20.339
 from this moment,

00:28:20.699 --> 00:28:21.479
 from this circumstance.

00:28:21.659 --> 00:28:22.959
 And that gives us

00:28:22.959 --> 00:28:23.879
 our fourth principle

00:28:23.879 --> 00:28:25.959
 of living in exile.

00:28:26.059 --> 00:28:26.619
 And it's this,

00:28:27.419 --> 00:28:29.199
 to live faithfully

00:28:29.199 --> 00:28:31.039
 in the midst of idolatry

00:28:31.039 --> 00:28:31.979
 in a city like ours,

00:28:33.139 --> 00:28:34.799
 God has to be

00:28:34.799 --> 00:28:35.799
 the apple of your eye.

00:28:37.099 --> 00:28:38.359
 God has to be the point.

00:28:39.539 --> 00:28:40.319
 God has to,

00:28:40.659 --> 00:28:41.679
 you have to be growing

00:28:41.680 --> 00:28:42.340
 into a person

00:28:42.340 --> 00:28:43.740
 where it's not Christianity

00:28:43.740 --> 00:28:44.660
 you follow,

00:28:45.100 --> 00:28:46.759
 but God is the desire

00:28:46.759 --> 00:28:47.279
 of your heart.

00:28:48.120 --> 00:28:49.000
 It's not a religion

00:28:49.000 --> 00:28:49.860
 that you're after,

00:28:50.019 --> 00:28:51.039
 it's Jesus himself

00:28:51.039 --> 00:28:51.740
 that you want.

00:28:52.980 --> 00:28:54.340
 Where God is who you want,

00:28:54.560 --> 00:28:55.299
 where you can say,

00:28:55.660 --> 00:28:57.799
 even if I have to walk

00:28:57.799 --> 00:28:58.980
 through every fire

00:28:58.980 --> 00:29:00.440
 and never be rescued,

00:29:00.940 --> 00:29:02.000
 God is enough for me.

00:29:02.960 --> 00:29:04.299
 God is who I was made for.

00:29:04.779 --> 00:29:06.440
 God is who I actually want.

00:29:06.440 --> 00:29:08.640
 And the point of this

00:29:08.640 --> 00:29:09.880
 is to ask the question today,

00:29:10.420 --> 00:29:12.019
 for all of us,

00:29:12.100 --> 00:29:12.860
 there will come a moment

00:29:12.860 --> 00:29:13.600
 where suffering

00:29:13.600 --> 00:29:14.480
 will not cease.

00:29:15.980 --> 00:29:17.080
 In every one of our lives,

00:29:17.160 --> 00:29:18.299
 we will enter into the furnace

00:29:18.299 --> 00:29:20.360
 and we will not come out of it

00:29:20.360 --> 00:29:20.880
 in this life

00:29:20.880 --> 00:29:21.580
 at some point.

00:29:22.100 --> 00:29:23.240
 And the question is,

00:29:23.559 --> 00:29:25.440
 is the Lord enough?

00:29:27.620 --> 00:29:29.620
 Is it God that you want

00:29:29.620 --> 00:29:31.259
 or is it just the religion?

00:29:32.840 --> 00:29:34.180
 Is he the apple of your eye

00:29:34.180 --> 00:29:35.039
 in the days of your youth

00:29:35.039 --> 00:29:36.840
 and in the days of old age

00:29:36.840 --> 00:29:38.519
 when you're going to walk

00:29:38.519 --> 00:29:39.000
 through the fire

00:29:39.000 --> 00:29:40.240
 and not come out of it

00:29:40.240 --> 00:29:42.259
 unscathed but burned?

00:29:43.360 --> 00:29:43.700
 Of course,

00:29:43.860 --> 00:29:45.400
 there we're talking about death

00:29:45.400 --> 00:29:46.580
 and every other fire

00:29:46.580 --> 00:29:47.840
 that you might walk through

00:29:47.840 --> 00:29:48.340
 in this life.

00:29:49.860 --> 00:29:50.860
 What does Nebuchadnezzar say?

00:29:50.940 --> 00:29:51.080
 He says,

00:29:51.299 --> 00:29:52.779
 do you have a God

00:29:52.779 --> 00:29:53.820
 who is enough

00:29:53.820 --> 00:29:54.900
 to take you through the furnace?

00:29:55.580 --> 00:29:56.940
 What God could there be

00:29:56.940 --> 00:29:59.100
 that could deliver you

00:29:59.100 --> 00:30:00.000
 from my hands,

00:30:00.039 --> 00:30:00.600
 from the furnace?

00:30:01.100 --> 00:30:02.360
 Is there a God like that?

00:30:02.960 --> 00:30:03.799
 I love the line,

00:30:03.799 --> 00:30:04.859
 and I've heard many say it,

00:30:04.940 --> 00:30:06.000
 sometimes when you enter

00:30:06.000 --> 00:30:06.579
 into the furnace,

00:30:07.099 --> 00:30:08.079
 that's the moment

00:30:08.079 --> 00:30:08.859
 where you realize

00:30:08.859 --> 00:30:10.079
 you don't know Jesus

00:30:10.079 --> 00:30:11.399
 is all you have

00:30:11.399 --> 00:30:13.220
 until Jesus is all you need.

00:30:13.720 --> 00:30:14.460
 You don't know Jesus

00:30:14.460 --> 00:30:15.399
 is all you need

00:30:15.399 --> 00:30:17.680
 until Jesus is all you have.

00:30:18.659 --> 00:30:19.519
 Sometimes when you enter

00:30:19.519 --> 00:30:20.000
 into the furnace,

00:30:20.119 --> 00:30:21.139
 there is nothing left

00:30:21.139 --> 00:30:22.359
 but to say,

00:30:22.579 --> 00:30:23.879
 is God enough for me?

00:30:25.139 --> 00:30:25.740
 And he is.

00:30:25.819 --> 00:30:26.879
 He is what you need.

00:30:26.940 --> 00:30:28.059
 See, the question,

00:30:28.220 --> 00:30:29.159
 let's go to the third,

00:30:29.299 --> 00:30:29.779
 the close.

00:30:30.940 --> 00:30:31.700
 Nebuchadnezzar says,

00:30:31.700 --> 00:30:32.640
 is there a God

00:30:32.640 --> 00:30:33.539
 that could deliver you

00:30:33.539 --> 00:30:34.360
 from the furnace?

00:30:34.559 --> 00:30:35.519
 And we see here

00:30:35.519 --> 00:30:36.259
 the fourth man.

00:30:37.539 --> 00:30:38.500
 So in verse 19,

00:30:38.779 --> 00:30:39.559
 Nebuchadnezzar,

00:30:39.940 --> 00:30:42.519
 he raises the temperature

00:30:42.519 --> 00:30:43.380
 of the kiln,

00:30:43.500 --> 00:30:44.059
 the fires,

00:30:44.200 --> 00:30:44.860
 so hot,

00:30:45.000 --> 00:30:45.819
 seven times hotter

00:30:45.819 --> 00:30:47.400
 that even the soldiers

00:30:47.400 --> 00:30:48.920
 that take these guys there

00:30:48.920 --> 00:30:49.960
 die just trying

00:30:49.960 --> 00:30:50.819
 to get close to it.

00:30:52.019 --> 00:30:52.720
 And then,

00:30:52.860 --> 00:30:54.600
 out of the mouth of babes,

00:30:54.640 --> 00:30:55.279
 after asking,

00:30:55.480 --> 00:30:56.120
 is there a God

00:30:56.120 --> 00:30:57.019
 who could deliver you?

00:30:57.600 --> 00:30:59.240
 Nebuchadnezzar lifts up his eyes,

00:30:59.299 --> 00:31:00.240
 he looks into the furnace,

00:31:00.240 --> 00:31:01.319
 and he says,

00:31:01.400 --> 00:31:02.940
 did we not cast three men

00:31:02.940 --> 00:31:03.940
 into the fire?

00:31:04.359 --> 00:31:05.700
 But I see a fourth

00:31:05.700 --> 00:31:08.140
 who has the appearance

00:31:08.140 --> 00:31:09.740
 like a son of the gods,

00:31:09.839 --> 00:31:10.779
 verse 24 and 25.

00:31:12.039 --> 00:31:12.920
 And then he says

00:31:12.920 --> 00:31:13.680
 in verse 28,

00:31:14.680 --> 00:31:15.839
 God delivered you,

00:31:15.960 --> 00:31:16.559
 Shadrach, Meshach,

00:31:16.599 --> 00:31:17.220
 and Abednego.

00:31:17.440 --> 00:31:18.759
 God sent his angel

00:31:18.759 --> 00:31:19.579
 to deliver you,

00:31:20.180 --> 00:31:21.059
 to deliver his servants.

00:31:21.180 --> 00:31:21.339
 Now,

00:31:21.920 --> 00:31:23.259
 who is this,

00:31:23.319 --> 00:31:23.880
 this fourth?

00:31:24.519 --> 00:31:26.240
 One like the son of the gods,

00:31:26.420 --> 00:31:27.420
 one in an appearance

00:31:27.420 --> 00:31:28.579
 like a son of the gods.

00:31:28.579 --> 00:31:30.919
 And then Nebuchadnezzar himself

00:31:30.919 --> 00:31:32.039
 says he is an angel.

00:31:32.899 --> 00:31:34.299
 In Genesis 18,

00:31:35.379 --> 00:31:36.899
 three men showed up

00:31:36.899 --> 00:31:38.000
 to Abraham's door,

00:31:38.579 --> 00:31:39.579
 and it said,

00:31:39.960 --> 00:31:40.399
 one of the three

00:31:40.399 --> 00:31:42.019
 was the angel of the Lord,

00:31:42.099 --> 00:31:43.240
 and Abraham bowed down

00:31:43.240 --> 00:31:43.919
 and worshiped him.

00:31:45.000 --> 00:31:46.539
 In Exodus chapter 3,

00:31:46.699 --> 00:31:48.439
 there was a bush burning,

00:31:48.740 --> 00:31:49.720
 consumed a thicket

00:31:49.720 --> 00:31:50.419
 and flames

00:31:50.419 --> 00:31:52.000
 on top of Mount Sinai.

00:31:52.720 --> 00:31:53.720
 And in Exodus 3,

00:31:53.779 --> 00:31:54.079
 it said,

00:31:54.079 --> 00:31:55.559
 out of the bush

00:31:55.559 --> 00:31:56.519
 that was burning,

00:31:56.960 --> 00:31:57.919
 yet not consumed,

00:31:58.259 --> 00:31:59.539
 walked the angel

00:31:59.539 --> 00:32:00.139
 of the Lord.

00:32:00.659 --> 00:32:01.039
 He,

00:32:01.960 --> 00:32:02.919
 in the midst of the flames,

00:32:03.079 --> 00:32:03.759
 yet not consumed.

00:32:04.359 --> 00:32:06.419
 And you come to Daniel chapter 3,

00:32:07.079 --> 00:32:08.019
 and you realize

00:32:08.019 --> 00:32:09.179
 that this is

00:32:09.179 --> 00:32:10.579
 the angel of the Lord,

00:32:10.659 --> 00:32:11.679
 one who entered

00:32:11.679 --> 00:32:12.399
 into the fire

00:32:12.399 --> 00:32:13.759
 but was never consumed,

00:32:13.879 --> 00:32:15.819
 just like Exodus 3.

00:32:16.039 --> 00:32:17.599
 And that means

00:32:17.599 --> 00:32:18.839
 with the church

00:32:18.839 --> 00:32:19.960
 for 2,000 years,

00:32:20.039 --> 00:32:20.799
 we say today

00:32:20.799 --> 00:32:22.180
 that this is

00:32:22.180 --> 00:32:23.519
 a pre-incarnate

00:32:23.519 --> 00:32:24.500
 manifestation

00:32:24.500 --> 00:32:25.299
 and condescension

00:32:25.299 --> 00:32:26.779
 of the Son of God Himself.

00:32:27.759 --> 00:32:28.759
 This is the one

00:32:28.759 --> 00:32:30.279
 who would take on flesh

00:32:30.279 --> 00:32:31.899
 as Jesus Christ

00:32:31.899 --> 00:32:33.159
 in the Gospels,

00:32:33.359 --> 00:32:34.460
 walking through the fire

00:32:34.460 --> 00:32:35.740
 with Shadrach,

00:32:35.819 --> 00:32:36.180
 Meshach,

00:32:36.240 --> 00:32:36.659
 and Abednego.

00:32:38.099 --> 00:32:40.319
 And Nebuchadnezzar asked,

00:32:40.759 --> 00:32:41.759
 is there one

00:32:41.759 --> 00:32:42.500
 like the Son of,

00:32:42.659 --> 00:32:43.919
 is there a God,

00:32:44.139 --> 00:32:44.720
 I should say,

00:32:44.720 --> 00:32:45.839
 who will deliver you

00:32:45.839 --> 00:32:46.460
 out of the furnace?

00:32:46.980 --> 00:32:47.599
 And here we see

00:32:47.599 --> 00:32:48.460
 that the Son of God

00:32:48.460 --> 00:32:50.039
 who walked through the fire,

00:32:50.039 --> 00:32:51.680
 yet was not consumed

00:32:51.680 --> 00:32:53.500
 in the Old Testament,

00:32:53.799 --> 00:32:55.299
 is the very Son of God

00:32:55.299 --> 00:32:56.859
 who chose to enter the fire

00:32:56.859 --> 00:32:57.819
 and be consumed

00:32:57.819 --> 00:32:59.599
 for us at the cross.

00:33:00.019 --> 00:33:00.500
 Why?

00:33:00.619 --> 00:33:01.639
 So that we could be rescued

00:33:01.639 --> 00:33:03.379
 from our little golden statues

00:33:03.379 --> 00:33:04.319
 at the bottom of our hearts.

00:33:05.339 --> 00:33:06.399
 The very one

00:33:06.399 --> 00:33:07.619
 who delivered Shadrach,

00:33:07.740 --> 00:33:08.019
 Meshach,

00:33:08.059 --> 00:33:08.440
 and Abednego

00:33:08.440 --> 00:33:09.319
 in this moment

00:33:09.319 --> 00:33:10.259
 is the one

00:33:10.259 --> 00:33:11.319
 who was so consumed

00:33:11.319 --> 00:33:12.460
 by the fires of hell

00:33:12.460 --> 00:33:13.659
 for you at the cross

00:33:13.659 --> 00:33:15.159
 so that He could rescue you

00:33:15.159 --> 00:33:16.319
 from the golden statue

00:33:16.319 --> 00:33:17.579
 that you worship of self.

00:33:18.579 --> 00:33:19.419
 And you see

00:33:19.419 --> 00:33:20.339
 how much Jesus Christ

00:33:20.339 --> 00:33:21.559
 solves the great dilemmas

00:33:21.559 --> 00:33:22.500
 we face in this story.

00:33:23.599 --> 00:33:24.619
 When He went to the cross,

00:33:24.679 --> 00:33:25.379
 He was burned.

00:33:25.519 --> 00:33:26.639
 He went to hell itself

00:33:26.639 --> 00:33:27.179
 for us

00:33:27.179 --> 00:33:28.740
 so that the judgment

00:33:28.740 --> 00:33:30.319
 our self-glorification

00:33:30.319 --> 00:33:30.899
 deserves

00:33:30.899 --> 00:33:32.000
 would die with Him.

00:33:32.819 --> 00:33:33.619
 He can rescue you

00:33:33.619 --> 00:33:34.539
 from all your pride

00:33:34.539 --> 00:33:35.559
 and forgive you for that.

00:33:35.859 --> 00:33:36.299
 But then,

00:33:37.079 --> 00:33:37.659
 you know,

00:33:37.679 --> 00:33:38.059
 think about it.

00:33:38.099 --> 00:33:38.799
 Through this furnace,

00:33:39.379 --> 00:33:39.799
 the very thing

00:33:39.799 --> 00:33:40.539
 Nebuchadnezzar needed

00:33:40.539 --> 00:33:41.559
 so much in his life

00:33:41.559 --> 00:33:42.960
 that Shadrach,

00:33:43.059 --> 00:33:43.419
 Meshach,

00:33:43.460 --> 00:33:44.259
 and Abednego had,

00:33:44.339 --> 00:33:45.119
 he never had.

00:33:45.119 --> 00:33:45.879
 And that's this,

00:33:46.159 --> 00:33:47.479
 a relationship with God

00:33:47.479 --> 00:33:48.559
 that can secure you

00:33:48.559 --> 00:33:49.139
 in this life.

00:33:50.279 --> 00:33:50.439
 You know,

00:33:50.479 --> 00:33:51.239
 when Jesus goes

00:33:51.239 --> 00:33:51.899
 to be burned

00:33:51.899 --> 00:33:52.799
 in the fires of the cross,

00:33:53.000 --> 00:33:54.099
 He makes a way

00:33:54.099 --> 00:33:55.419
 so that you can know God,

00:33:55.539 --> 00:33:56.699
 have a relationship with God,

00:33:56.979 --> 00:33:58.099
 make God the point

00:33:58.099 --> 00:33:58.759
 of your life

00:33:58.759 --> 00:34:00.539
 so that when you enter

00:34:00.539 --> 00:34:01.899
 the fire of suffering,

00:34:02.159 --> 00:34:03.299
 you'll not be burned

00:34:03.299 --> 00:34:03.899
 ultimately.

00:34:04.619 --> 00:34:05.299
 Isaiah 43

00:34:05.299 --> 00:34:06.519
 is all about this.

00:34:06.579 --> 00:34:07.059
 What does it say?

00:34:07.919 --> 00:34:08.719
 With Him,

00:34:08.839 --> 00:34:09.559
 you can walk through

00:34:09.559 --> 00:34:10.420
 every fire

00:34:10.420 --> 00:34:11.619
 and not be burned.

00:34:11.719 --> 00:34:11.960
 How?

00:34:11.960 --> 00:34:13.360
 Because you know

00:34:13.360 --> 00:34:14.340
 that you've got

00:34:14.340 --> 00:34:15.760
 the one you were made for.

00:34:16.000 --> 00:34:17.039
 You've got Him,

00:34:17.260 --> 00:34:17.639
 God.

00:34:18.440 --> 00:34:20.480
 And if the next event

00:34:20.480 --> 00:34:20.940
 of suffering

00:34:20.940 --> 00:34:22.360
 takes everything from you,

00:34:22.820 --> 00:34:23.960
 and it's going to one day,

00:34:24.960 --> 00:34:26.159
 one day the suffering

00:34:26.159 --> 00:34:26.460
 will come

00:34:26.460 --> 00:34:27.400
 that will take everything

00:34:27.400 --> 00:34:28.539
 that we know

00:34:28.539 --> 00:34:29.099
 in this life,

00:34:29.639 --> 00:34:31.260
 you've got the God

00:34:31.260 --> 00:34:32.420
 for whom you were made.

00:34:33.320 --> 00:34:34.920
 And when that day comes,

00:34:35.500 --> 00:34:37.240
 because Jesus is all you have,

00:34:37.280 --> 00:34:37.860
 you will realize

00:34:37.860 --> 00:34:38.659
 Jesus is all I need.

00:34:39.460 --> 00:34:40.240
 That's what the cross

00:34:40.240 --> 00:34:40.740
 does for us.

00:34:40.739 --> 00:34:41.539
 And the third thing

00:34:41.539 --> 00:34:42.099
 it does for us

00:34:42.099 --> 00:34:43.859
 is it changes the meaning

00:34:43.859 --> 00:34:44.339
 of suffering

00:34:44.339 --> 00:34:45.159
 in your life now.

00:34:46.839 --> 00:34:47.779
 Suffering in this life

00:34:47.779 --> 00:34:48.479
 can be,

00:34:48.559 --> 00:34:49.299
 the New Testament says,

00:34:49.379 --> 00:34:50.479
 a refiner's fire.

00:34:50.879 --> 00:34:51.019
 You know,

00:34:51.059 --> 00:34:53.019
 it can melt the vices

00:34:53.019 --> 00:34:53.619
 in our lives

00:34:53.619 --> 00:34:54.819
 and bring out faith,

00:34:54.879 --> 00:34:55.439
 hope, and love.

00:34:55.919 --> 00:34:56.319
 Actually,

00:34:56.699 --> 00:34:57.619
 the surprising word

00:34:57.619 --> 00:34:58.239
 of the New Testament,

00:34:58.719 --> 00:35:00.079
 suffering can bring you joy.

00:35:00.419 --> 00:35:00.599
 Whoa.

00:35:01.639 --> 00:35:02.659
 And how?

00:35:02.799 --> 00:35:03.819
 Because when you have Jesus,

00:35:04.039 --> 00:35:05.399
 when you are walking

00:35:05.399 --> 00:35:06.139
 through the fire

00:35:06.139 --> 00:35:07.459
 with the one

00:35:07.459 --> 00:35:08.299
 who appears here,

00:35:08.739 --> 00:35:09.039
 like the,

00:35:09.339 --> 00:35:09.519
 oh,

00:35:09.639 --> 00:35:10.319
 Nebuchadnezzar said,

00:35:10.320 --> 00:35:11.539
 like the son of the gods,

00:35:11.920 --> 00:35:12.820
 he is the son of God.

00:35:12.860 --> 00:35:13.400
 When you walk

00:35:13.400 --> 00:35:14.380
 through the fire with him,

00:35:14.840 --> 00:35:16.120
 he actually gives you

00:35:16.120 --> 00:35:16.580
 the ability

00:35:16.580 --> 00:35:17.800
 to take on joy

00:35:17.800 --> 00:35:18.760
 in suffering,

00:35:18.820 --> 00:35:19.519
 to be refined

00:35:19.519 --> 00:35:20.539
 instead of just a crumble.

00:35:21.320 --> 00:35:22.420
 Modern Western people

00:35:22.420 --> 00:35:24.039
 do not,

00:35:24.100 --> 00:35:25.080
 we do not collectively,

00:35:25.260 --> 00:35:25.800
 sociologically

00:35:25.800 --> 00:35:26.920
 suffer very well.

00:35:27.440 --> 00:35:28.539
 We live lives

00:35:28.539 --> 00:35:29.039
 of comfort

00:35:29.039 --> 00:35:29.559
 and abundance

00:35:29.559 --> 00:35:30.660
 and we don't expect

00:35:30.660 --> 00:35:31.180
 to suffer

00:35:31.180 --> 00:35:32.120
 and so it's so tough

00:35:32.120 --> 00:35:33.140
 for us when we do suffer.

00:35:33.700 --> 00:35:34.100
 But of course,

00:35:34.160 --> 00:35:34.840
 we know it's coming.

00:35:36.240 --> 00:35:37.160
 And this passage

00:35:37.160 --> 00:35:37.720
 tells you about

00:35:37.720 --> 00:35:38.460
 the only way

00:35:38.460 --> 00:35:39.220
 to get through it

00:35:39.220 --> 00:35:40.199
 and that's

00:35:40.199 --> 00:35:41.019
 to make

00:35:41.019 --> 00:35:42.179
 the Lord

00:35:42.179 --> 00:35:43.380
 himself

00:35:43.380 --> 00:35:43.880
 the apple

00:35:43.880 --> 00:35:44.420
 of your eye.

00:35:45.619 --> 00:35:46.260
 He's got to be

00:35:46.260 --> 00:35:46.880
 the one you desire.

00:35:47.099 --> 00:35:47.760
 You got to ask God,

00:35:47.880 --> 00:35:48.880
 help me desire you,

00:35:48.980 --> 00:35:49.519
 want you

00:35:49.519 --> 00:35:50.780
 more than anything else

00:35:50.780 --> 00:35:51.280
 and I'll close

00:35:51.280 --> 00:35:51.800
 with this word.

00:35:54.039 --> 00:35:54.780
 Remember I said

00:35:54.780 --> 00:35:55.159
 at the beginning

00:35:55.159 --> 00:35:56.980
 that the bookends

00:35:56.980 --> 00:35:57.539
 of this story

00:35:57.539 --> 00:35:58.599
 are all about Nebuchadnezzar.

00:35:58.720 --> 00:35:59.260
 It's been that way

00:35:59.260 --> 00:35:59.679
 all throughout

00:35:59.679 --> 00:36:00.480
 and you come back

00:36:00.480 --> 00:36:01.039
 at the end

00:36:01.039 --> 00:36:01.760
 of this chapter

00:36:01.760 --> 00:36:02.900
 to Nebuchadnezzar

00:36:02.900 --> 00:36:04.039
 and at the very end

00:36:04.039 --> 00:36:04.500
 of the story

00:36:04.500 --> 00:36:04.940
 it says,

00:36:05.240 --> 00:36:06.119
 Nebuchadnezzar said,

00:36:06.119 --> 00:36:07.859
 your God

00:36:07.859 --> 00:36:08.859
 really is a God,

00:36:08.940 --> 00:36:09.719
 really is God

00:36:09.719 --> 00:36:11.099
 and blessed

00:36:11.099 --> 00:36:11.739
 be the name

00:36:11.739 --> 00:36:12.420
 of your God

00:36:12.420 --> 00:36:13.679
 and you start

00:36:13.679 --> 00:36:14.139
 to think,

00:36:14.659 --> 00:36:15.460
 is Nebuchadnezzar

00:36:15.460 --> 00:36:16.559
 beginning to get it?

00:36:16.719 --> 00:36:17.319
 God has been

00:36:17.319 --> 00:36:18.199
 speaking to him

00:36:18.199 --> 00:36:19.000
 over and over again.

00:36:19.059 --> 00:36:19.440
 We'll see that

00:36:19.440 --> 00:36:20.380
 especially next week.

00:36:20.880 --> 00:36:21.779
 But then in the next verse

00:36:21.779 --> 00:36:22.559
 Nebuchadnezzar says,

00:36:23.039 --> 00:36:24.119
 now if anybody

00:36:24.119 --> 00:36:24.940
 fails to worship

00:36:24.940 --> 00:36:25.679
 the God of Shadrach,

00:36:25.759 --> 00:36:25.960
 Meshach,

00:36:26.000 --> 00:36:26.359
 and Abednego,

00:36:26.619 --> 00:36:27.599
 they are to be torn

00:36:27.599 --> 00:36:28.159
 limb to limb.

00:36:28.539 --> 00:36:28.759
 Okay,

00:36:28.819 --> 00:36:29.380
 so you realize

00:36:29.380 --> 00:36:30.900
 he didn't get it again

00:36:30.900 --> 00:36:32.699
 and of course again

00:36:32.699 --> 00:36:33.659
 he made it all

00:36:33.659 --> 00:36:34.279
 about himself

00:36:34.280 --> 00:36:35.220
 again

00:36:35.220 --> 00:36:36.780
 and he just inserted

00:36:36.780 --> 00:36:37.700
 the God of Shadrach,

00:36:37.780 --> 00:36:38.019
 Meshach,

00:36:38.060 --> 00:36:38.400
 and Abednego

00:36:38.400 --> 00:36:39.640
 into his golden statue

00:36:39.640 --> 00:36:40.160
 picture

00:36:40.160 --> 00:36:41.100
 and said,

00:36:41.220 --> 00:36:41.320
 okay,

00:36:41.420 --> 00:36:42.280
 well now that's

00:36:42.280 --> 00:36:42.940
 the God we'll worship

00:36:42.940 --> 00:36:43.500
 but it's ultimately

00:36:43.500 --> 00:36:44.220
 about my power

00:36:44.220 --> 00:36:44.700
 and glory

00:36:44.700 --> 00:36:45.580
 so I'll rip your limbs

00:36:45.580 --> 00:36:46.600
 off if you don't do it.

00:36:47.880 --> 00:36:49.240
 He didn't repent

00:36:49.240 --> 00:36:51.920
 and what's on offer today

00:36:51.920 --> 00:36:52.720
 for some of us

00:36:52.720 --> 00:36:53.040
 in this room

00:36:53.040 --> 00:36:53.700
 for the first time

00:36:53.700 --> 00:36:54.600
 but for all of us

00:36:54.600 --> 00:36:55.019
 again

00:36:55.019 --> 00:36:56.920
 is to recognize

00:36:56.920 --> 00:36:57.960
 and ask the question,

00:36:58.880 --> 00:36:59.740
 can you say

00:36:59.740 --> 00:37:02.340
 I am a self-divinizing

00:37:02.340 --> 00:37:03.900
 worshiper of the golden image

00:37:03.900 --> 00:37:05.360
 of my own self-glory

00:37:05.360 --> 00:37:06.340
 in the bottom of my soul?

00:37:06.400 --> 00:37:06.980
 Can you say that?

00:37:07.059 --> 00:37:07.400
 Can you say

00:37:07.400 --> 00:37:08.039
 that is me?

00:37:08.539 --> 00:37:09.400
 That is who I am.

00:37:09.559 --> 00:37:11.340
 I exist to worship me

00:37:11.340 --> 00:37:12.039
 and I know it

00:37:12.039 --> 00:37:12.900
 and I struggle with it

00:37:12.900 --> 00:37:14.019
 and I don't want it anymore

00:37:14.019 --> 00:37:14.920
 and I want to be rescued

00:37:14.920 --> 00:37:15.420
 from it

00:37:15.420 --> 00:37:16.980
 and I love what

00:37:16.980 --> 00:37:18.100
 Martin Lloyd-Jones says.

00:37:18.200 --> 00:37:18.620
 He says,

00:37:19.019 --> 00:37:20.200
 the trouble with many of us

00:37:20.200 --> 00:37:20.600
 is that

00:37:20.600 --> 00:37:22.039
 we've not really repented.

00:37:22.240 --> 00:37:22.900
 We've been convicted

00:37:22.900 --> 00:37:23.800
 of sins

00:37:23.800 --> 00:37:26.400
 but not of sin.

00:37:27.559 --> 00:37:28.460
 We've been convicted

00:37:28.460 --> 00:37:29.539
 of lots of little things

00:37:29.539 --> 00:37:30.120
 we've done

00:37:30.119 --> 00:37:30.819
 and we've said

00:37:30.819 --> 00:37:31.819
 I've made mistakes.

00:37:32.079 --> 00:37:33.039
 That was a bad point

00:37:33.039 --> 00:37:33.719
 of my life.

00:37:34.259 --> 00:37:36.139
 I struggled with that then

00:37:36.139 --> 00:37:37.819
 or I struggle with this today

00:37:37.819 --> 00:37:38.559
 but he says this,

00:37:39.339 --> 00:37:39.900
 we're sorry

00:37:39.900 --> 00:37:41.079
 for the things we've done

00:37:41.079 --> 00:37:42.460
 but we have to be sorry

00:37:42.460 --> 00:37:43.579
 for what we are.

00:37:44.659 --> 00:37:45.659
 For who we are.

00:37:46.559 --> 00:37:47.659
 Self-divinizing,

00:37:47.920 --> 00:37:49.039
 self-worshiping people

00:37:49.039 --> 00:37:50.299
 that stand against

00:37:50.299 --> 00:37:50.980
 the living God

00:37:50.980 --> 00:37:53.920
 and the last word

00:37:53.920 --> 00:37:54.559
 is this.

00:37:54.719 --> 00:37:55.900
 The irony of

00:37:55.900 --> 00:37:57.579
 this story

00:37:57.579 --> 00:37:58.319
 is that

00:37:58.319 --> 00:38:00.219
 Nebuchadnezzar

00:38:00.219 --> 00:38:01.400
 almost definitely

00:38:01.400 --> 00:38:03.440
 sends Shadrach,

00:38:03.500 --> 00:38:03.779
 Meshach,

00:38:03.819 --> 00:38:04.079
 Abednego

00:38:04.079 --> 00:38:05.380
 into the fiery furnace,

00:38:05.860 --> 00:38:06.559
 the very furnace

00:38:06.559 --> 00:38:07.199
 that he used

00:38:07.199 --> 00:38:08.599
 to forge the golden image.

00:38:09.440 --> 00:38:10.139
 This is the furnace

00:38:10.139 --> 00:38:11.799
 that he made the idol out of

00:38:11.799 --> 00:38:13.480
 that he sends them into

00:38:13.480 --> 00:38:14.079
 and instead

00:38:14.079 --> 00:38:15.340
 of vindicating

00:38:15.340 --> 00:38:16.159
 his idol

00:38:16.159 --> 00:38:16.920
 in this moment,

00:38:17.360 --> 00:38:17.920
 the furnace

00:38:17.920 --> 00:38:18.900
 exposes

00:38:18.900 --> 00:38:19.779
 his powerlessness.

00:38:20.880 --> 00:38:21.599
 The very place

00:38:21.599 --> 00:38:22.179
 that he chose

00:38:22.179 --> 00:38:23.219
 to build an image

00:38:23.219 --> 00:38:23.639
 of himself

00:38:23.639 --> 00:38:24.119
 to worship

00:38:24.119 --> 00:38:25.099
 is the place

00:38:25.099 --> 00:38:25.659
 where God

00:38:25.659 --> 00:38:26.519
 upstaged him

00:38:26.519 --> 00:38:27.799
 and demonstrates

00:38:27.799 --> 00:38:28.500
 that God

00:38:28.500 --> 00:38:29.179
 is the true God

00:38:29.179 --> 00:38:29.940
 not Nebuchadnezzar

00:38:29.940 --> 00:38:30.360
 and that means

00:38:30.360 --> 00:38:30.920
 that this furnace

00:38:30.920 --> 00:38:31.719
 is not only

00:38:31.719 --> 00:38:32.360
 an image of suffering,

00:38:32.500 --> 00:38:32.980
 it's an image

00:38:32.980 --> 00:38:34.079
 of Nebuchadnezzar's heart.

00:38:35.219 --> 00:38:36.639
 The fire burning

00:38:36.639 --> 00:38:37.299
 at your heart

00:38:37.299 --> 00:38:37.860
 Nebuchadnezzar

00:38:37.860 --> 00:38:38.500
 is an idol

00:38:38.500 --> 00:38:39.599
 but God

00:38:39.599 --> 00:38:40.219
 is coming

00:38:40.219 --> 00:38:40.960
 into his heart

00:38:40.960 --> 00:38:41.299
 you see

00:38:41.299 --> 00:38:41.779
 and saying

00:38:41.779 --> 00:38:43.299
 you're exposed,

00:38:43.719 --> 00:38:44.099
 repent,

00:38:44.299 --> 00:38:44.900
 bow down,

00:38:45.880 --> 00:38:46.719
 cast the image down,

00:38:46.799 --> 00:38:47.579
 worship the real God.

00:38:47.920 --> 00:38:48.779
 Let me ask you today,

00:38:48.839 --> 00:38:49.559
 will you do that?

00:38:50.619 --> 00:38:51.480
 Can you say that?

00:38:51.559 --> 00:38:52.799
 I'm self-divinizing

00:38:52.799 --> 00:38:53.420
 but I don't want

00:38:53.420 --> 00:38:53.860
 that anymore.

00:38:54.099 --> 00:38:54.900
 I want to be rescued.

00:38:55.839 --> 00:38:56.420
 And cast down

00:38:56.420 --> 00:38:56.940
 all the images

00:38:56.940 --> 00:38:57.679
 and bow your knee

00:38:57.679 --> 00:38:58.400
 to the real God.

00:38:58.500 --> 00:38:59.319
 He'll give you everything.

00:39:00.460 --> 00:39:01.119
 Let us pray.

00:39:02.259 --> 00:39:03.199
 Lord, we thank you

00:39:03.199 --> 00:39:04.299
 for this story,

00:39:05.079 --> 00:39:05.960
 famous story,

00:39:06.000 --> 00:39:06.819
 how powerful it is

00:39:06.819 --> 00:39:07.539
 and we pray now

00:39:07.539 --> 00:39:08.900
 that you would expose

00:39:08.900 --> 00:39:10.259
 our idols of self

00:39:10.259 --> 00:39:11.099
 and give us

00:39:11.099 --> 00:39:12.579
 a far better hope

00:39:12.579 --> 00:39:13.079
 and that's

00:39:13.079 --> 00:39:13.940
 to know you,

00:39:14.019 --> 00:39:14.599
 to be with you,

00:39:14.639 --> 00:39:15.400
 to walk through fire

00:39:15.400 --> 00:39:15.960
 with you,

00:39:16.420 --> 00:39:17.019
 to have you

00:39:17.019 --> 00:39:18.139
 as the apple of our eye,

00:39:18.219 --> 00:39:19.299
 the true joy of our hearts.

00:39:19.460 --> 00:39:20.799
 So do that work in us now

00:39:20.799 --> 00:39:21.579
 as we sing

00:39:21.579 --> 00:39:22.659
 in Christ's name.

00:39:23.159 --> 00:39:23.380
 Amen.