WEBVTT

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 Great. Well, it's a privilege to be here this evening and I'd just like to extend again a warm welcome to you all.

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 Let me just pray for us as we begin.

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 God and Father, we thank you that we can meet freely in this country in public and can read your word and can study it.

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 And we just ask your blessing on it and pray that you'll speak to each one of us.

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 We pray all this in the name of the Lord Jesus. Amen.

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 So thank you to Andrew Neller for reading for us.

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 So we are in Isaiah chapters 28 and 29.

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 It would be great if you could have it open as we'll be referring to it throughout.

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 So just as a way of a catch up or an introduction, I'm not sure if you've been following along,

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 whether you've been in the other series in this, but we're in Isaiah.

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 So we are about 700 BC. That is the timeline we're at.

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 The nation of Israel is split into the two kingdoms.

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 We have the north or Israel.

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 And in here it is referred to as Ephraim.

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 Well, it is the capital Samaria that is the focus.

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 And in the south, we have Judah and we have the capital Jerusalem,

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 which is called Ariel in this passage.

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 And Isaiah, you know, he is speaking in this book to the covenant people of God.

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 He is speaking to the line of Abraham, to God's people.

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 And, you know, tonight we're going to see a snapshot into what this nation is all about.

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 You know, it was my cousin's wedding the other week and I was asked to,

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 she got married 18 months ago, but this was the ceremony.

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 And I was asked to do a slideshow of our wedding photos for the event.

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 And, you know, we weren't there, but we got this real insight into what the day was like.

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 We could see the joy in their faces.

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 We could see what went on.

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 And that is what we will have tonight.

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 We will see this snapshot into the state of the nation.

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 We see God's people, they are just going through the motions.

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 They are doing technically what they should be doing.

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 In many ways, they have their religion.

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 And yet, God sees the heart.

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 God sees the motives behind it all.

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 And there's a lot of things that they're doing that is just plain wrong.

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 And, you know, it is the state of the leaders of the people that has got them to this point.

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 And today, we will have a big challenge to the leaders of Christians.

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 The leaders and the people, well, they were trusting in themselves.

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 They were trusting in their own wisdom.

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 They were not relying on God.

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 And that brings us to the question of what are we trusting in?

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 Are we trusting in the wisdom of the world?

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 Are we trusting in our bank accounts?

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 Are we trusting in our job being secure?

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 Or are we trusting in other people in relationships?

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 Or are we trusting in the wisdom of God?

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 Are we seeking first his kingdom?

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 So tonight, we have a big passage.

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 I don't know what you guys are like, but when you read something like this,

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 and especially Isaiah, for some reason, I just read it and go,

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 whoa, judgment, judgment.

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 That's all I can see.

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 But, you know, we're going to dive in.

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 And there's many challenges in here, but there's also encouragement.

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 So we're going to look.

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 And I want you to keep the lens on the whole time of are we trusting in our own wisdom or in God's.

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 And we're going to look in four twos.

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 Hope you're good at math.

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 Four twos.

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 So we're going to look at two wreaths.

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 We're going to look at two promises.

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 We're going to look at two judgments.

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 And we're going to look at two worships.

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 So let's start with the very first verse.

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 So first of all, two wreaths.

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 Now, our first wreath is in the very first verse.

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 Woe to that wreath, the pride of Ephraim's drunkards, to the fading flower, his glorious beauty.

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 This first wreath is talking about Samaria, the capital of this northern kingdom.

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 Now, Samaria, it was physically on a hill.

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 It was physically at this head of this valley, this fertile valley, and actually resembled a crown.

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 But, you know, it was also regarded as such to the people.

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 The equivalent today would be, oh, Edinburgh.

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 Edinburgh's the place to be.

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 Love Edinburgh.

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 Edinburgh's great.

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 That was what was happening here.

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 But we see in this that there is drunkenness.

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 There is pride of this as well.

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 The people here, they had embraced the world.

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 They had embraced the things of this world.

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 We see in here the dangers of excess.

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 The dangers of excess.

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 You know, this disobedience here has turned this glorious beauty, as said in verse 1 and verse 4,

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 into a fading flower.

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 You know, we have these horrible images of tables covered with vomit.

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 There is not a spot without filth.

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 I hope you've never seen something like that before.

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 And you know, Judah is just as bad.

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 So we have Judah in verse 7, and these also stagger from wine and real from beer.

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 Judah is just as bad.

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 And you know, how have they got here?

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 Well, there has been terrible leadership.

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 The leaders of the people.

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 Verse 7 again.

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 Priests and prophets stagger from beer.

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 They're befuddled with wine.

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 They reel from beer.

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 They stagger when seeing visions.

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 They stumble when rendering decisions.

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 That's the leaders of this people.

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 No wonder the people are in this state.

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 You know, this chapter 28 here, this really starts a new section of Isaiah where the leadership is challenged.

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 It's going to be a real challenge for us as people who are leaders of Christians here today.

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 It's going to be a real challenge these next few chapters.

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 And you know, Jesus saw this in the Pharisees.

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 He saw that they were leading their people in a way that wasn't good.

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 We have in verse 9, there's quotation marks here.

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 So this is the people speaking.

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 The leaders speaking.

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 They say, who is it he is trying to teach?

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 We're talking about Isaiah.

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 We're talking about Isaiah's teachings.

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 Who is it he is trying to teach?

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 To whom is he explaining his message?

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 To children wean from milk?

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 To those just taken from the breast?

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 For it is do this, do that.

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 A rule for this, a rule for that.

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 A little here, a little there.

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 They are mocking God's teachings.

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 And you know, they aren't listening.

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 Verse 12.

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 To whom he said, this is the resting place.

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 Let the weary rest.

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 And this is the place of repose.

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 But they would not listen.

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 You know, leadership encouraged particular responsibility.

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 Don't get me wrong.

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 The people have followed along.

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 They're in the wrong here as well.

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 But the leaders have led them down this path.

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 And you know, earthly wisdom, it tells us to follow the crowd.

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 To do what the popular leaders, the strong and mighty,

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 to follow them.

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 To do what they would say.

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 Go with the flow.

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 That is the first wreath that we see here.

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 You know, our second wreath couldn't be more different.

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 We see in verse 5.

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 In that day, the Lord Almighty will be a glorious crown.

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 A beautiful wreath for the remnant of his people.

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 What a contrast.

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 What a difference.

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 The Lord Almighty.

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 And what leadership do we see there?

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 Well, we see in verse 6.

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 He will be a spirit of justice to the one who sits in judgment.

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 A source of strength to those who turn back the battle at the gate.

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 Justice and strength.

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 And you know, this crown, this wreath, the Lord Jesus, this does not fade.

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 The Lord does not fade.

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 The Lord Almighty.

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 I was reminded of the hymn lyrics,

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 I will not boast in anything.

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 No gifts, no power, no wisdom.

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 But I will boast in Jesus Christ, his death and resurrection.

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 Godly wisdom tells us to follow the Lord.

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 To trust in him and to do as he would have us to do.

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 What are we trusting in?

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 What are we boasting in?

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 So that is our first two.

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 We've had our two wreaths.

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 So in our second two, we've got our two promises.

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 The first promise is found in verse 15.

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 You boast.

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 Once again, they are boasting.

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 You boast.

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 We have entered into a covenant with death.

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 With the realm of the dead, we have made an agreement.

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 When an overwhelming scourge sweeps by, it cannot touch us.

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 For we have made a lie our refuge.

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 And falsehood our resting place.

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 Our hiding place.

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 So the historical context here, this covenant of death.

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 So what this was, was that the people of the southern kingdom, they had made this arrangement with Egypt,

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 which was a major power of the day, a battling nation.

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 But the main threat of the day was from the east.

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 It was Assyria.

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 Assyria.

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 And the agreement that the people of Jerusalem had made, the leaders had made,

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 was that if Assyria was to attack and to defeat the northern kingdom,

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 then the southern kingdom would be safe because they'd made this pact, this covenant with Egypt.

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 And you know, they were boasting in it.

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 But we see in 18 and 19, that although this was a great idea, according to man,

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 you know, this was a great idea, it seemed the best thing to do.

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 Why wouldn't you do this?

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 And yet we see in 18, your covenant with death will be annulled.

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 Your agreement with the realm of the dead will not stand.

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 When the overwhelming scourge sweeps by, you'll be beaten down by it.

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 As often as it comes, it will carry you away.

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 Morning after morning, by day and by night, it will sweep through.

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 This earthly covenant was going to fail.

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 And you know, verse 20, it mocks man-made covenants.

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 Verse 20, we read,

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 the bed is too short to stretch out on the blanket,

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 too narrow to wrap around you.

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 What's this saying?

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 Well, it's saying that there's not adequate comfort or protection

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 in this earthly promise.

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 It fails to protect.

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 You know, this was a terrifying message for the people,

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 the leaders of Jerusalem.

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 Terrifying.

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 19b says that at the end of 19,

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 the understanding of this message will bring sheer terror.

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 They were trusting in earthly things that were going to fail.

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 But you know, this is so familiar.

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 We are also in this precarious position.

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 If we are trusting in things of this earth,

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 if we are not trusting in God,

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 then we have this false security.

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 We are trusting in things that will fail.

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 Once again, earthly wisdom, it tells us to trust in human packs,

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 trust in others, trust in the strong and mighty.

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 And are we liable to do that,

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 to put our trust in these things?

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 And once again, this is contrasted with the promise of Jesus.

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 So this is our second promise,

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 the promise of Jesus.

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 In verse 16,

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 So this is what the sovereign Lord says,

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 See, I lay a stone in Zion,

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 a tested stone,

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 a precious cornerstone for a sure foundation.

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 The one who relies on it will never be stricken with panic.

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 The cornerstone.

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 We know that to be Jesus.

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 We know that.

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 We can read in 1 Peter 2 verse 6,

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 if you want to look that up later on,

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 about the cornerstone.

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 The promise of Jesus here.

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 And what is the promise?

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 Justice.

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 Righteousness.

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 You know, this promise of Jesus is sure.

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 It's not a promise with Egypt.

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 It is a promise that is guaranteed.

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 You know, that means that we can truly rest in Christ

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 if we have put our trust in him.

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 Not panic like the leaders of Jerusalem.

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 You can imagine when the northern kingdom falls,

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 and the leaders of Jerusalem turn and go,

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 Egypt, now's the time.

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 And they're not there.

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 You can imagine the panic.

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 But we read a sure foundation.

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 The one who relies on it will never be stricken with panic.

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 What relief,

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 what joy,

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 we can have by trusting

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 in the one who is the cornerstone.

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 We have that firm security

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 in him.

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 You know, God in his wisdom,

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 he sent Jesus.

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 God,

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 Jesus didn't come into this world triumphantly.

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 He didn't come in

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 as a king.

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 He came in weakness

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 into a manger.

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 Vulnerable.

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 Jesus lived a life of humility

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 and meekness.

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 And yet through that,

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 he conquered.

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 He conquered the grave.

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 Jesus was risen again from the dead

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 to show that victory.

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 Have we put our trust in him?

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 So we've had our two wreaths.

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 That's been our two promises.

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 And now we're going to see two judgments.

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 Two judgments.

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 So first of all,

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 we have a judgment

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 against God's own people.

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 So first of all,

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 the thing to know about judgment

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 against God's own people

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 is that it is alien to God.

00:14:32.100 --> 00:14:33.920
 God doesn't want to have to judge

00:14:33.920 --> 00:14:34.580
 his own people.

00:14:35.240 --> 00:14:35.800
 Verse 21,

00:14:35.799 --> 00:14:53.039
 God doesn't want to have to.

00:14:53.139 --> 00:14:54.620
 This is an alien thing to God

00:14:54.620 --> 00:14:56.479
 and yet he has to

00:14:56.479 --> 00:14:58.279
 because as we saw in verse 12,

00:14:58.419 --> 00:14:59.379
 they would not listen.

00:14:59.379 --> 00:15:02.399
 They would not listen.

00:15:04.299 --> 00:15:04.939
 But you know,

00:15:05.000 --> 00:15:06.439
 we see God's wisdom

00:15:06.439 --> 00:15:07.340
 in judgment.

00:15:10.320 --> 00:15:11.399
 We have this

00:15:11.399 --> 00:15:13.299
 farming imagery

00:15:13.299 --> 00:15:14.860
 going on in 23,

00:15:15.139 --> 00:15:16.419
 so this is still in chapter 28,

00:15:16.500 --> 00:15:17.600
 but verse 23

00:15:17.600 --> 00:15:18.840
 down to 29.

00:15:21.639 --> 00:15:22.240
 And you know,

00:15:22.279 --> 00:15:23.200
 what we see in here

00:15:23.200 --> 00:15:24.600
 is that

00:15:24.600 --> 00:15:26.000
 when it comes to discipline,

00:15:26.519 --> 00:15:29.019
 God gives us what we need.

00:15:29.019 --> 00:15:30.779
 but is the gentlest

00:15:30.779 --> 00:15:32.000
 possible touch.

00:15:35.500 --> 00:15:37.379
 We see in 24,

00:15:37.840 --> 00:15:38.439
 when a farmer

00:15:38.439 --> 00:15:39.379
 plows for planting,

00:15:39.539 --> 00:15:40.779
 does he plow continually?

00:15:41.319 --> 00:15:42.460
 Does he keep on

00:15:42.460 --> 00:15:43.220
 breaking up

00:15:43.220 --> 00:15:44.360
 and working the soil?

00:15:46.279 --> 00:15:47.439
 The answer is no.

00:15:47.960 --> 00:15:48.220
 You know,

00:15:48.259 --> 00:15:49.399
 the soil is broken up.

00:15:49.480 --> 00:15:50.759
 It's to give fertility.

00:15:51.000 --> 00:15:52.299
 It's to allow things to grow.

00:15:52.399 --> 00:15:53.379
 That is why it happens.

00:15:53.379 --> 00:15:55.439
 And you know,

00:15:55.500 --> 00:15:56.279
 sometimes we need

00:15:56.279 --> 00:15:57.279
 to be made smaller

00:15:57.279 --> 00:15:59.039
 so that we are

00:15:59.039 --> 00:16:00.080
 submissive to God

00:16:00.080 --> 00:16:01.399
 and so that we can be fruitful.

00:16:07.200 --> 00:16:07.860
 And you know,

00:16:07.919 --> 00:16:08.600
 during this,

00:16:08.980 --> 00:16:10.000
 we can take comfort

00:16:10.000 --> 00:16:11.500
 that God will not push us

00:16:11.500 --> 00:16:13.439
 beyond where we can go,

00:16:13.580 --> 00:16:14.860
 beyond what we can take.

00:16:14.860 --> 00:16:18.460
 If we are facing trials,

00:16:19.080 --> 00:16:20.460
 it will not be too much for us.

00:16:21.659 --> 00:16:22.560
 It's not to say

00:16:22.560 --> 00:16:23.279
 that it's easy,

00:16:24.279 --> 00:16:25.659
 but God will not push us

00:16:25.659 --> 00:16:26.700
 beyond what we can take.

00:16:27.419 --> 00:16:28.840
 In 27 and 28,

00:16:28.940 --> 00:16:29.259
 it says,

00:16:29.399 --> 00:16:30.820
 Carraway is not threshed

00:16:30.820 --> 00:16:31.519
 with a sledge,

00:16:32.139 --> 00:16:33.440
 nor is the wheel of a cart

00:16:33.440 --> 00:16:34.379
 rolled over cumin.

00:16:35.440 --> 00:16:36.519
 Carraway is beaten out

00:16:36.519 --> 00:16:37.039
 with a rod

00:16:37.039 --> 00:16:38.120
 and cumin with a stick.

00:16:38.580 --> 00:16:39.500
 Grain must be ground

00:16:39.500 --> 00:16:40.259
 to make bread.

00:16:40.639 --> 00:16:42.039
 So one does not go on

00:16:42.039 --> 00:16:43.080
 threshing it forever.

00:16:43.080 --> 00:16:43.200
 However,

00:16:44.000 --> 00:16:46.000
 the wheels of a threshing cart

00:16:46.000 --> 00:16:47.160
 may be rolled over it,

00:16:47.400 --> 00:16:48.900
 but one does not use horses

00:16:48.900 --> 00:16:49.820
 to grind grain.

00:16:51.840 --> 00:16:52.860
 Now, I'm no farmer

00:16:52.860 --> 00:16:53.980
 and I take it

00:16:53.980 --> 00:16:54.460
 you're not either.

00:16:54.780 --> 00:16:55.620
 So this might be

00:16:55.620 --> 00:16:56.440
 foreign to us

00:16:56.440 --> 00:16:57.700
 and it probably is not

00:16:57.700 --> 00:16:58.460
 even what happens

00:16:58.460 --> 00:16:58.960
 nowadays.

00:16:59.639 --> 00:17:00.639
 But what this is

00:17:00.639 --> 00:17:01.400
 basically saying

00:17:01.400 --> 00:17:04.480
 is that it's the gentlest

00:17:04.480 --> 00:17:05.779
 possible way

00:17:05.779 --> 00:17:06.539
 of getting out

00:17:06.539 --> 00:17:07.440
 the various grains

00:17:07.440 --> 00:17:08.620
 or to getting to the point

00:17:08.620 --> 00:17:09.640
 that it needs to be

00:17:09.640 --> 00:17:11.220
 in order to be useful,

00:17:11.220 --> 00:17:12.279
 in order to be

00:17:12.279 --> 00:17:14.099
 eaten or used.

00:17:16.019 --> 00:17:17.139
 And that's the comfort

00:17:17.139 --> 00:17:18.039
 that we can take,

00:17:18.680 --> 00:17:20.740
 that God uses

00:17:20.740 --> 00:17:21.619
 the gentlest touch

00:17:21.619 --> 00:17:22.099
 possible.

00:17:23.980 --> 00:17:24.359
 And you know,

00:17:24.399 --> 00:17:25.180
 another encouragement

00:17:25.180 --> 00:17:26.220
 is that God

00:17:26.220 --> 00:17:28.099
 places his people

00:17:28.099 --> 00:17:28.839
 orderly

00:17:28.839 --> 00:17:29.899
 and he places them

00:17:29.899 --> 00:17:30.399
 carefully.

00:17:31.700 --> 00:17:33.160
 If God is using us,

00:17:33.240 --> 00:17:34.700
 then we see in 25

00:17:34.700 --> 00:17:36.359
 when he has leveled

00:17:36.359 --> 00:17:36.839
 the surface,

00:17:36.960 --> 00:17:37.579
 does he not

00:17:37.579 --> 00:17:38.500
 sow carraway

00:17:38.500 --> 00:17:39.940
 and scatter cumin,

00:17:40.359 --> 00:17:41.059
 does he not

00:17:41.059 --> 00:17:41.599
 plant wheat

00:17:41.599 --> 00:17:42.380
 in its place,

00:17:43.119 --> 00:17:44.160
 barley in its plot

00:17:44.160 --> 00:17:45.400
 and spelt

00:17:45.400 --> 00:17:46.299
 in its field?

00:17:47.460 --> 00:17:48.180
 Now, have you ever

00:17:48.180 --> 00:17:49.200
 walked past a farmer's

00:17:49.200 --> 00:17:50.119
 field and just seen

00:17:50.119 --> 00:17:51.759
 a mishmash of crops,

00:17:52.339 --> 00:17:54.019
 loads of wavy lines

00:17:54.019 --> 00:17:54.960
 because the farmer

00:17:54.960 --> 00:17:55.539
 has not bothered

00:17:55.539 --> 00:17:56.140
 where he's put them?

00:17:56.200 --> 00:17:56.980
 No, we don't.

00:17:57.740 --> 00:17:58.220
 You know, it's quite

00:17:58.220 --> 00:17:58.880
 a beautiful thing

00:17:58.880 --> 00:17:59.619
 to see a field

00:17:59.619 --> 00:18:00.259
 and you see these

00:18:00.259 --> 00:18:01.220
 straight lines

00:18:01.220 --> 00:18:03.240
 of all the different crops

00:18:03.240 --> 00:18:03.900
 and you can walk

00:18:03.900 --> 00:18:04.359
 through them

00:18:04.359 --> 00:18:05.079
 because they're planted

00:18:05.079 --> 00:18:05.759
 so carefully.

00:18:07.639 --> 00:18:07.939
 You know,

00:18:08.399 --> 00:18:09.279
 God taught people

00:18:09.279 --> 00:18:09.859
 to do that

00:18:09.859 --> 00:18:10.399
 and that's because

00:18:10.399 --> 00:18:11.599
 God does the same

00:18:11.599 --> 00:18:12.259
 thing with us.

00:18:12.339 --> 00:18:13.059
 He has a plan

00:18:13.059 --> 00:18:14.139
 for each one of us.

00:18:16.500 --> 00:18:17.659
 He uses us

00:18:17.659 --> 00:18:18.699
 in different ways.

00:18:19.779 --> 00:18:20.819
 It'll be different

00:18:20.819 --> 00:18:21.779
 for each and every

00:18:21.779 --> 00:18:22.319
 one of us.

00:18:23.919 --> 00:18:24.679
 So we've seen

00:18:24.679 --> 00:18:25.619
 God's judgment here,

00:18:25.819 --> 00:18:26.639
 this first judgment

00:18:26.639 --> 00:18:27.639
 and we've seen

00:18:27.639 --> 00:18:28.339
 that his wisdom

00:18:28.339 --> 00:18:28.919
 and judgment

00:18:28.919 --> 00:18:29.679
 is perfect.

00:18:31.879 --> 00:18:32.740
 That leaves us

00:18:32.740 --> 00:18:33.279
 with the question,

00:18:33.379 --> 00:18:34.000
 do we trust

00:18:34.000 --> 00:18:35.539
 in God's plan

00:18:35.539 --> 00:18:36.599
 even during

00:18:36.599 --> 00:18:37.660
 a season of trials,

00:18:37.819 --> 00:18:39.140
 even when it's difficult?

00:18:41.599 --> 00:18:42.980
 And our second judgment,

00:18:43.279 --> 00:18:44.220
 so our second judgment

00:18:44.220 --> 00:18:44.920
 is judgment

00:18:44.920 --> 00:18:46.220
 against the nations.

00:18:46.960 --> 00:18:47.660
 So at the start

00:18:47.660 --> 00:18:48.660
 of chapter 29,

00:18:48.940 --> 00:18:51.259
 we see the judgment

00:18:51.259 --> 00:18:52.019
 against Ariel

00:18:52.019 --> 00:18:52.740
 or Jerusalem

00:18:52.740 --> 00:18:54.299
 and we have

00:18:54.299 --> 00:18:55.579
 that I will besiege,

00:18:55.619 --> 00:18:56.299
 so this is verse 2,

00:18:56.460 --> 00:18:57.720
 yeah, I will besiege Ariel.

00:18:57.900 --> 00:18:58.539
 She will mourn

00:18:58.539 --> 00:18:58.980
 and lament.

00:18:59.119 --> 00:18:59.900
 She will be to me

00:18:59.900 --> 00:19:01.160
 like an altar hearth,

00:19:01.359 --> 00:19:02.259
 so like a,

00:19:02.259 --> 00:19:04.539
 like a sacrifice.

00:19:04.859 --> 00:19:05.960
 I will encamp

00:19:05.960 --> 00:19:06.539
 against you

00:19:06.539 --> 00:19:07.200
 on all sides.

00:19:07.279 --> 00:19:08.200
 I will encircle you

00:19:08.200 --> 00:19:08.700
 with towers

00:19:08.700 --> 00:19:10.319
 and set up my siege works

00:19:10.319 --> 00:19:11.140
 against you.

00:19:11.759 --> 00:19:12.259
 Brought low,

00:19:12.339 --> 00:19:12.859
 you will speak

00:19:12.859 --> 00:19:13.440
 from the ground.

00:19:13.539 --> 00:19:14.660
 Your speech will mumble

00:19:14.660 --> 00:19:15.680
 out of the dust.

00:19:16.240 --> 00:19:17.400
 Your voice will come

00:19:17.400 --> 00:19:18.559
 ghost-like

00:19:18.559 --> 00:19:19.259
 from the earth.

00:19:19.359 --> 00:19:20.140
 Out of the dust

00:19:20.140 --> 00:19:20.759
 your speech

00:19:20.759 --> 00:19:21.400
 will whisper.

00:19:21.400 --> 00:19:26.160
 When all seems lost,

00:19:27.340 --> 00:19:28.980
 the enemy is at the gate.

00:19:29.220 --> 00:19:29.900
 They've just about

00:19:29.900 --> 00:19:30.560
 broken in.

00:19:31.200 --> 00:19:32.140
 They are surrounded.

00:19:32.540 --> 00:19:33.880
 Jerusalem is surrounded.

00:19:34.680 --> 00:19:35.980
 The battle is nearly over

00:19:35.980 --> 00:19:37.460
 and yet what do we see?

00:19:37.540 --> 00:19:38.100
 Verse 5,

00:19:38.100 --> 00:19:40.220
 But your many enemies

00:19:40.220 --> 00:19:41.840
 will become like fine dust,

00:19:42.280 --> 00:19:43.420
 the ruthless hordes

00:19:43.420 --> 00:19:44.560
 like blown chaff.

00:19:45.060 --> 00:19:45.960
 Suddenly in an instant

00:19:45.960 --> 00:19:46.740
 the Lord Almighty

00:19:46.740 --> 00:19:47.940
 will come with thunder

00:19:47.940 --> 00:19:48.440
 and earthquake

00:19:48.440 --> 00:19:49.380
 and great noise,

00:19:49.380 --> 00:19:50.760
 with windstorm

00:19:50.760 --> 00:19:51.680
 and tempest

00:19:51.680 --> 00:19:52.320
 and flames

00:19:52.320 --> 00:19:53.580
 of a devouring fire.

00:19:55.500 --> 00:19:56.500
 God destroys

00:19:56.500 --> 00:19:57.040
 the enemies

00:19:57.040 --> 00:19:57.800
 of his people.

00:19:59.100 --> 00:19:59.900
 God steps in

00:19:59.900 --> 00:20:00.620
 and saves

00:20:00.620 --> 00:20:02.140
 his own.

00:20:05.380 --> 00:20:05.700
 You know,

00:20:05.700 --> 00:20:06.200
 this was,

00:20:07.140 --> 00:20:07.720
 comes down

00:20:07.720 --> 00:20:08.420
 to the near

00:20:08.420 --> 00:20:09.540
 and far prophecy

00:20:09.540 --> 00:20:11.020
 that we often see

00:20:11.020 --> 00:20:12.500
 in prophecy

00:20:12.500 --> 00:20:13.320
 in the Old Testament.

00:20:14.200 --> 00:20:14.740
 What that means

00:20:14.740 --> 00:20:15.540
 is that there's often,

00:20:15.880 --> 00:20:16.480
 so this was speaking

00:20:16.480 --> 00:20:17.440
 to the people of Israel

00:20:17.440 --> 00:20:18.540
 and you know,

00:20:18.539 --> 00:20:19.779
 so then there was

00:20:19.779 --> 00:20:20.559
 a near prophecy

00:20:20.559 --> 00:20:21.480
 which we would

00:20:21.480 --> 00:20:23.019
 have in our past

00:20:23.019 --> 00:20:23.899
 but then there was

00:20:23.899 --> 00:20:24.879
 also a far prophecy

00:20:24.879 --> 00:20:25.859
 which is still

00:20:25.859 --> 00:20:26.940
 to come for us.

00:20:27.779 --> 00:20:28.019
 And you know,

00:20:28.059 --> 00:20:29.159
 this here was partly

00:20:29.159 --> 00:20:29.700
 fulfilled

00:20:29.700 --> 00:20:30.859
 with the attacks

00:20:30.859 --> 00:20:32.079
 of Assyria and Babylon.

00:20:34.500 --> 00:20:35.420
 Assyria attacked,

00:20:35.519 --> 00:20:36.000
 they surrounded

00:20:36.000 --> 00:20:37.159
 but then they were defeated

00:20:37.159 --> 00:20:38.700
 but they were not

00:20:38.700 --> 00:20:41.079
 absolutely destroyed

00:20:41.079 --> 00:20:42.299
 as we saw in verse 5,

00:20:42.379 --> 00:20:43.019
 will become like

00:20:43.019 --> 00:20:43.740
 fine dust.

00:20:43.740 --> 00:20:46.700
 And so this part

00:20:46.700 --> 00:20:47.319
 is still to be

00:20:47.319 --> 00:20:48.220
 completely fulfilled

00:20:48.220 --> 00:20:48.900
 in the future.

00:20:49.779 --> 00:20:50.500
 If you're interested,

00:20:51.079 --> 00:20:51.740
 you can read about that

00:20:51.740 --> 00:20:53.359
 in Zechariah 14 and 2

00:20:53.359 --> 00:20:55.339
 and in Revelation chapter 16.

00:20:56.980 --> 00:20:58.299
 Bit of homework for you

00:20:58.299 --> 00:21:00.059
 if you fancy it.

00:21:01.920 --> 00:21:02.539
 And you know,

00:21:02.599 --> 00:21:03.420
 the dreamers here,

00:21:03.480 --> 00:21:04.359
 so the dreamers here

00:21:04.359 --> 00:21:05.400
 are the enemy

00:21:05.400 --> 00:21:06.460
 of God's people.

00:21:07.140 --> 00:21:08.359
 We have that these people

00:21:08.359 --> 00:21:08.819
 are dreaming

00:21:08.819 --> 00:21:09.319
 and they're,

00:21:09.480 --> 00:21:10.420
 it's a hungry person

00:21:10.420 --> 00:21:11.380
 and they're dreaming

00:21:11.380 --> 00:21:11.880
 of eating

00:21:11.880 --> 00:21:12.640
 but they wake up

00:21:12.640 --> 00:21:13.600
 and they are hungry still.

00:21:13.880 --> 00:21:14.720
 And what this is saying

00:21:14.720 --> 00:21:16.220
 is that the enemies of God,

00:21:16.320 --> 00:21:16.840
 they attacked

00:21:16.840 --> 00:21:18.560
 and yet they were sent back

00:21:18.560 --> 00:21:19.280
 and it was as if

00:21:19.280 --> 00:21:20.540
 they hadn't attacked at all.

00:21:20.760 --> 00:21:22.080
 They achieved nothing.

00:21:23.260 --> 00:21:24.460
 That is God's judgment

00:21:24.460 --> 00:21:26.300
 against the nations.

00:21:27.960 --> 00:21:28.240
 You know,

00:21:28.260 --> 00:21:29.240
 the world will tell us

00:21:29.240 --> 00:21:30.180
 that we can do

00:21:30.180 --> 00:21:30.980
 what we want,

00:21:31.320 --> 00:21:32.580
 that there's no consequences.

00:21:33.740 --> 00:21:34.380
 But you know,

00:21:34.460 --> 00:21:35.240
 God is judge.

00:21:37.080 --> 00:21:38.040
 God is judge.

00:21:39.440 --> 00:21:40.840
 Are you ready for that?

00:21:41.380 --> 00:21:42.380
 God is judge.

00:21:43.660 --> 00:21:44.400
 So finally,

00:21:44.580 --> 00:21:45.140
 we've had our,

00:21:45.320 --> 00:21:46.420
 we've had three twos.

00:21:46.560 --> 00:21:47.780
 So for those that are good at maths,

00:21:47.920 --> 00:21:48.740
 this is the last one.

00:21:49.040 --> 00:21:50.120
 Our fourth two.

00:21:50.320 --> 00:21:51.380
 We have two worships.

00:21:54.760 --> 00:21:56.040
 So we've had our two wreaths,

00:21:56.100 --> 00:21:56.780
 our two promises,

00:21:57.280 --> 00:21:58.200
 our two judgments,

00:21:58.540 --> 00:21:59.460
 and now we're going to see

00:21:59.460 --> 00:22:00.800
 our two worships.

00:22:01.940 --> 00:22:02.700
 First of all,

00:22:02.780 --> 00:22:03.480
 the first worship

00:22:03.480 --> 00:22:05.420
 is empty religion.

00:22:07.420 --> 00:22:09.580
 We see in 29 verse 1,

00:22:09.579 --> 00:22:13.720
 add year to year

00:22:13.720 --> 00:22:15.059
 and let your cycle

00:22:15.059 --> 00:22:16.939
 of festivals go on.

00:22:18.079 --> 00:22:19.079
 Add year to year,

00:22:19.199 --> 00:22:20.079
 let your cycle

00:22:20.079 --> 00:22:21.559
 of festivals go on.

00:22:21.679 --> 00:22:23.899
 This is just repetitive religion.

00:22:27.179 --> 00:22:27.659
 You know,

00:22:27.699 --> 00:22:29.019
 this is getting to the certain

00:22:29.019 --> 00:22:29.759
 point of the year

00:22:29.759 --> 00:22:30.099
 and going,

00:22:30.240 --> 00:22:30.279
 well,

00:22:30.319 --> 00:22:31.439
 this is what we do every year

00:22:31.439 --> 00:22:32.399
 so we will do it again.

00:22:33.619 --> 00:22:34.059
 You know,

00:22:34.099 --> 00:22:35.139
 we have that to some degree.

00:22:35.240 --> 00:22:35.859
 We have Christmas,

00:22:36.119 --> 00:22:37.179
 we have many services,

00:22:37.180 --> 00:22:38.460
 we celebrate with family,

00:22:38.660 --> 00:22:39.420
 same with Easter.

00:22:39.820 --> 00:22:40.120
 But you know,

00:22:40.160 --> 00:22:41.759
 the Jewish calendar was full.

00:22:42.360 --> 00:22:43.860
 You could hardly get by a week

00:22:43.860 --> 00:22:45.160
 without doing a festival.

00:22:45.920 --> 00:22:47.299
 They were celebrating things

00:22:47.299 --> 00:22:47.960
 that had gone on

00:22:47.960 --> 00:22:48.980
 in Israel's past,

00:22:49.180 --> 00:22:50.200
 things that God had done

00:22:50.200 --> 00:22:50.560
 for them.

00:22:51.299 --> 00:22:51.580
 You know,

00:22:51.620 --> 00:22:52.700
 these things weren't wrong,

00:22:53.140 --> 00:22:54.759
 but it was

00:22:54.759 --> 00:22:57.140
 the thought behind them.

00:22:58.440 --> 00:22:59.440
 We see that,

00:22:59.680 --> 00:22:59.940
 you know,

00:22:59.980 --> 00:23:00.840
 these people were doing

00:23:00.840 --> 00:23:01.460
 these things,

00:23:01.900 --> 00:23:03.220
 but this is just before

00:23:03.220 --> 00:23:04.860
 we see the judgment

00:23:04.860 --> 00:23:05.799
 that came upon them.

00:23:05.799 --> 00:23:06.460
 So,

00:23:06.500 --> 00:23:06.619
 you know,

00:23:06.659 --> 00:23:07.879
 these repetitive festivals,

00:23:08.220 --> 00:23:09.559
 they did not stop

00:23:09.559 --> 00:23:10.240
 God's judgment.

00:23:12.339 --> 00:23:13.980
 And we see in verse 13

00:23:13.980 --> 00:23:16.359
 of the complete

00:23:16.359 --> 00:23:17.039
 and utter

00:23:17.039 --> 00:23:18.399
 empty worship

00:23:18.399 --> 00:23:19.180
 of the people.

00:23:20.779 --> 00:23:21.919
 The Lord says,

00:23:22.139 --> 00:23:23.299
 these people come near to me

00:23:23.299 --> 00:23:24.059
 with their mouth

00:23:24.059 --> 00:23:26.000
 and honor me

00:23:26.000 --> 00:23:26.720
 with their lips,

00:23:26.940 --> 00:23:27.819
 but their hearts

00:23:27.819 --> 00:23:28.879
 are far from me.

00:23:29.680 --> 00:23:30.559
 Their worship of me

00:23:30.559 --> 00:23:31.579
 is based on merely

00:23:31.579 --> 00:23:32.419
 human rules

00:23:32.419 --> 00:23:33.299
 they have been taught.

00:23:33.299 --> 00:23:35.779
 These people were doing

00:23:35.779 --> 00:23:36.519
 the right things.

00:23:36.639 --> 00:23:37.879
 They were attending

00:23:37.879 --> 00:23:39.579
 the festivals.

00:23:39.839 --> 00:23:40.180
 They were

00:23:40.180 --> 00:23:42.899
 doing the things

00:23:42.899 --> 00:23:43.559
 they should have done,

00:23:43.659 --> 00:23:44.299
 but it was just

00:23:44.299 --> 00:23:45.039
 human tradition.

00:23:45.759 --> 00:23:46.960
 There was no heart

00:23:46.960 --> 00:23:48.220
 behind what they were doing.

00:23:49.839 --> 00:23:50.139
 You know,

00:23:50.220 --> 00:23:51.240
 this was the epitome

00:23:51.240 --> 00:23:52.299
 of the Pharisee.

00:23:52.859 --> 00:23:53.639
 Jesus called out

00:23:53.639 --> 00:23:54.319
 the Pharisees

00:23:54.319 --> 00:23:55.099
 in the New Testament

00:23:55.099 --> 00:23:56.200
 for what they were.

00:23:56.279 --> 00:23:56.859
 They were just

00:23:56.859 --> 00:23:59.579
 doing intellectual exercises.

00:23:59.839 --> 00:24:00.639
 They were doing things

00:24:00.639 --> 00:24:01.399
 to be seen.

00:24:01.400 --> 00:24:03.140
 There was nothing

00:24:03.140 --> 00:24:04.660
 behind what they were doing.

00:24:05.200 --> 00:24:06.100
 Matthew 15,

00:24:06.440 --> 00:24:07.700
 if you want to

00:24:07.700 --> 00:24:08.660
 look at that.

00:24:11.960 --> 00:24:13.320
 There was no heart

00:24:13.320 --> 00:24:13.960
 in what the people

00:24:13.960 --> 00:24:14.780
 were doing.

00:24:17.060 --> 00:24:18.000
 And you know,

00:24:19.000 --> 00:24:20.580
 this earthly wisdom

00:24:20.580 --> 00:24:21.759
 is shown to be

00:24:21.759 --> 00:24:22.900
 completely useless

00:24:22.900 --> 00:24:23.980
 before God

00:24:23.980 --> 00:24:24.820
 in verse 14.

00:24:25.740 --> 00:24:26.300
 Therefore,

00:24:26.480 --> 00:24:26.960
 once more,

00:24:27.019 --> 00:24:27.640
 I will astound

00:24:27.640 --> 00:24:28.180
 these people

00:24:28.180 --> 00:24:28.820
 with wonder

00:24:28.820 --> 00:24:29.519
 upon wonder.

00:24:29.519 --> 00:24:31.359
 the wisdom

00:24:31.359 --> 00:24:32.180
 of the wise

00:24:32.180 --> 00:24:33.119
 will perish.

00:24:33.579 --> 00:24:34.359
 The intelligence

00:24:34.359 --> 00:24:35.559
 of the intelligent

00:24:35.559 --> 00:24:36.599
 will vanish.

00:24:38.920 --> 00:24:39.639
 Men prefer

00:24:39.639 --> 00:24:40.379
 their own wisdom.

00:24:40.720 --> 00:24:41.059
 They prefer

00:24:41.059 --> 00:24:41.700
 their own way

00:24:41.700 --> 00:24:42.500
 of doing things.

00:24:43.400 --> 00:24:44.400
 But before God,

00:24:44.539 --> 00:24:44.960
 these things

00:24:44.960 --> 00:24:45.339
 are shown

00:24:45.339 --> 00:24:46.299
 to be complete

00:24:46.299 --> 00:24:47.779
 and utter foolishness.

00:24:50.480 --> 00:24:51.319
 Are we just

00:24:51.319 --> 00:24:51.980
 making sure

00:24:51.980 --> 00:24:52.839
 that we're being seen

00:24:52.839 --> 00:24:53.379
 to be doing

00:24:53.379 --> 00:24:54.160
 the right things?

00:24:55.160 --> 00:24:56.400
 Is our Christian life

00:24:56.400 --> 00:24:57.460
 just a tick-the-box

00:24:57.460 --> 00:24:57.980
 exercise?

00:24:57.980 --> 00:25:01.400
 Are we just

00:25:01.400 --> 00:25:02.059
 talking the right

00:25:02.059 --> 00:25:02.480
 talk?

00:25:05.519 --> 00:25:06.559
 But our second

00:25:06.559 --> 00:25:06.940
 worship,

00:25:07.220 --> 00:25:08.319
 we see true faith.

00:25:09.599 --> 00:25:10.440
 Our second

00:25:10.440 --> 00:25:11.339
 worship is true

00:25:11.339 --> 00:25:11.839
 faith.

00:25:13.720 --> 00:25:14.539
 We see

00:25:14.539 --> 00:25:14.980
 and we can be

00:25:14.980 --> 00:25:15.680
 so encouraged

00:25:15.680 --> 00:25:16.440
 that the weak

00:25:16.440 --> 00:25:18.519
 in earthly terms,

00:25:19.160 --> 00:25:19.880
 those that are

00:25:19.880 --> 00:25:20.660
 deaf, blind,

00:25:20.880 --> 00:25:21.700
 poor, and meek,

00:25:22.120 --> 00:25:22.940
 they will see

00:25:22.940 --> 00:25:23.779
 and rejoice.

00:25:23.779 --> 00:25:27.220
 verse 18,

00:25:27.319 --> 00:25:27.920
 in that day

00:25:27.920 --> 00:25:28.440
 the deaf

00:25:28.440 --> 00:25:28.819
 will hear

00:25:28.819 --> 00:25:29.259
 the words

00:25:29.259 --> 00:25:29.839
 of the scroll

00:25:29.839 --> 00:25:30.440
 and out of

00:25:30.440 --> 00:25:31.180
 gloom and darkness

00:25:31.180 --> 00:25:31.779
 the eyes

00:25:31.779 --> 00:25:32.279
 of the blind

00:25:32.279 --> 00:25:32.720
 will see.

00:25:34.039 --> 00:25:34.700
 Once more

00:25:34.700 --> 00:25:35.160
 the humble

00:25:35.160 --> 00:25:35.799
 will rejoice

00:25:35.799 --> 00:25:36.480
 in the Lord,

00:25:37.599 --> 00:25:38.160
 the needy

00:25:38.160 --> 00:25:38.799
 will rejoice

00:25:38.799 --> 00:25:39.779
 in the Holy One

00:25:39.779 --> 00:25:40.559
 of Israel.

00:25:43.240 --> 00:25:43.539
 You know,

00:25:43.639 --> 00:25:44.240
 God uses

00:25:44.240 --> 00:25:44.940
 those who are

00:25:44.940 --> 00:25:45.700
 weak in earthly

00:25:45.700 --> 00:25:46.220
 terms.

00:25:46.220 --> 00:25:49.579
 the poor

00:25:49.579 --> 00:25:50.360
 are often

00:25:50.360 --> 00:25:51.440
 afflicted by

00:25:51.440 --> 00:25:51.839
 men

00:25:51.839 --> 00:25:53.140
 and yet

00:25:53.140 --> 00:25:53.440
 they are

00:25:53.440 --> 00:25:54.039
 blessed by

00:25:54.039 --> 00:25:54.460
 God.

00:25:55.440 --> 00:25:56.059
 We see this

00:25:56.059 --> 00:25:56.299
 here,

00:25:56.360 --> 00:25:56.779
 but we see

00:25:56.779 --> 00:25:57.160
 this throughout

00:25:57.160 --> 00:25:57.860
 the New Testament

00:25:57.860 --> 00:25:58.299
 as well.

00:25:58.400 --> 00:25:59.039
 Those that others

00:25:59.039 --> 00:25:59.360
 would have

00:25:59.360 --> 00:25:59.900
 watched straight

00:25:59.900 --> 00:26:00.279
 by,

00:26:01.059 --> 00:26:01.759
 God uses

00:26:01.759 --> 00:26:02.660
 for His

00:26:02.660 --> 00:26:03.039
 work.

00:26:06.180 --> 00:26:06.680
 And you know,

00:26:06.799 --> 00:26:07.600
 true faith,

00:26:07.759 --> 00:26:08.460
 true worship

00:26:08.460 --> 00:26:09.000
 of God.

00:26:10.200 --> 00:26:11.259
 It starts

00:26:11.259 --> 00:26:12.019
 with a fear

00:26:12.019 --> 00:26:12.860
 and reverence

00:26:12.860 --> 00:26:13.539
 of God.

00:26:16.579 --> 00:26:17.620
 Verse 23,

00:26:18.279 --> 00:26:18.740
 when they see

00:26:18.740 --> 00:26:19.180
 among them

00:26:19.180 --> 00:26:19.740
 their children

00:26:19.740 --> 00:26:20.160
 the work

00:26:20.160 --> 00:26:20.799
 of my hands,

00:26:20.860 --> 00:26:21.079
 they will

00:26:21.079 --> 00:26:21.720
 keep my name

00:26:21.720 --> 00:26:22.100
 holy.

00:26:23.100 --> 00:26:23.440
 They will

00:26:23.440 --> 00:26:23.920
 acknowledge

00:26:23.920 --> 00:26:24.539
 the holiness

00:26:24.539 --> 00:26:25.200
 of the Holy

00:26:25.200 --> 00:26:25.840
 One of Jacob

00:26:25.840 --> 00:26:26.259
 and will

00:26:26.259 --> 00:26:27.299
 stand in awe

00:26:27.299 --> 00:26:28.700
 of the God

00:26:28.700 --> 00:26:29.180
 of Israel.

00:26:30.940 --> 00:26:31.819
 True worship

00:26:31.819 --> 00:26:32.440
 begins with

00:26:32.440 --> 00:26:32.940
 the reverence

00:26:32.940 --> 00:26:33.400
 of God.

00:26:34.920 --> 00:26:35.579
 Let's have

00:26:35.579 --> 00:26:36.200
 that appropriate

00:26:36.200 --> 00:26:36.740
 reverence

00:26:36.740 --> 00:26:37.279
 for God

00:26:37.279 --> 00:26:38.519
 which brings

00:26:38.519 --> 00:26:39.119
 out true

00:26:39.119 --> 00:26:39.859
 and loving

00:26:39.859 --> 00:26:40.639
 awe and

00:26:40.639 --> 00:26:41.379
 worship of

00:26:41.379 --> 00:26:41.700
 Him

00:26:41.700 --> 00:26:43.319
 and all

00:26:43.319 --> 00:26:43.639
 that He

00:26:43.639 --> 00:26:44.079
 has done

00:26:44.079 --> 00:26:44.799
 for us.

00:26:46.819 --> 00:26:47.920
 True faith

00:26:47.920 --> 00:26:48.819
 rather than

00:26:48.819 --> 00:26:49.920
 empty religion.

00:26:53.720 --> 00:26:54.480
 So we've

00:26:54.480 --> 00:26:54.920
 seen this

00:26:54.920 --> 00:26:55.639
 snapshot of

00:26:55.639 --> 00:26:56.059
 the nation.

00:26:56.399 --> 00:26:56.859
 We've seen

00:26:56.859 --> 00:26:57.279
 where their

00:26:57.279 --> 00:26:57.899
 heart is.

00:26:58.559 --> 00:26:59.160
 We've seen

00:26:59.160 --> 00:27:00.139
 behind it all.

00:27:01.359 --> 00:27:02.139
 The people

00:27:02.139 --> 00:27:02.420
 here,

00:27:02.500 --> 00:27:02.779
 they had

00:27:02.779 --> 00:27:03.460
 embraced the

00:27:03.460 --> 00:27:03.960
 world and

00:27:03.960 --> 00:27:04.399
 all it had

00:27:04.399 --> 00:27:04.839
 to offer.

00:27:05.440 --> 00:27:05.839
 They had

00:27:05.839 --> 00:27:06.639
 taken things

00:27:06.640 --> 00:27:07.380
 to the

00:27:07.380 --> 00:27:08.100
 excess.

00:27:10.180 --> 00:27:10.860
 They had

00:27:10.860 --> 00:27:12.120
 made promises

00:27:12.120 --> 00:27:12.700
 and they had

00:27:12.700 --> 00:27:13.460
 trusted in

00:27:13.460 --> 00:27:14.180
 these promises,

00:27:14.759 --> 00:27:15.440
 these earthly

00:27:15.440 --> 00:27:16.080
 things that

00:27:16.080 --> 00:27:16.440
 were going

00:27:16.440 --> 00:27:16.940
 to fail.

00:27:18.560 --> 00:27:19.380
 This brought

00:27:19.380 --> 00:27:19.920
 panic,

00:27:20.160 --> 00:27:20.900
 this brought

00:27:20.900 --> 00:27:21.460
 distress

00:27:21.460 --> 00:27:22.820
 when judgment

00:27:22.820 --> 00:27:23.280
 came.

00:27:24.460 --> 00:27:25.020
 This judgment

00:27:25.020 --> 00:27:25.780
 was necessary

00:27:25.780 --> 00:27:26.360
 because they

00:27:26.360 --> 00:27:26.840
 just wouldn't

00:27:26.840 --> 00:27:27.200
 listen.

00:27:29.740 --> 00:27:30.060
 And you

00:27:30.060 --> 00:27:30.520
 know this

00:27:30.520 --> 00:27:31.520
 was all

00:27:31.520 --> 00:27:32.120
 brought about

00:27:32.120 --> 00:27:33.640
 through empty

00:27:33.640 --> 00:27:34.020
 worship.

00:27:34.019 --> 00:27:34.180
 worship.

00:27:34.819 --> 00:27:35.379
 They were

00:27:35.379 --> 00:27:35.819
 technically

00:27:35.819 --> 00:27:36.400
 doing the

00:27:36.400 --> 00:27:36.920
 right things

00:27:36.920 --> 00:27:37.240
 but there

00:27:37.240 --> 00:27:37.559
 was no

00:27:37.559 --> 00:27:38.240
 heart behind

00:27:38.240 --> 00:27:38.559
 what they

00:27:38.559 --> 00:27:39.000
 were doing.

00:27:40.759 --> 00:27:41.299
 You know

00:27:41.299 --> 00:27:41.779
 we've seen

00:27:41.779 --> 00:27:42.400
 God's wisdom

00:27:42.400 --> 00:27:42.759
 in these

00:27:42.759 --> 00:27:43.220
 things.

00:27:44.180 --> 00:27:44.940
 Isaiah here,

00:27:45.059 --> 00:27:45.980
 he's writing

00:27:45.980 --> 00:27:46.460
 because he

00:27:46.460 --> 00:27:46.879
 wants to

00:27:46.879 --> 00:27:47.339
 build the

00:27:47.339 --> 00:27:47.879
 faith of

00:27:47.879 --> 00:27:48.339
 the people

00:27:48.339 --> 00:27:49.319
 and he

00:27:49.319 --> 00:27:49.720
 does that

00:27:49.720 --> 00:27:50.259
 by showing

00:27:50.259 --> 00:27:50.579
 them that

00:27:50.579 --> 00:27:50.879
 they need

00:27:50.879 --> 00:27:51.200
 to run

00:27:51.200 --> 00:27:51.720
 to God.

00:27:51.819 --> 00:27:52.059
 They need

00:27:52.059 --> 00:27:52.599
 to trust

00:27:52.599 --> 00:27:53.339
 in God,

00:27:54.339 --> 00:27:55.940
 not in

00:27:55.940 --> 00:27:56.420
 themselves

00:27:56.420 --> 00:27:56.900
 or not

00:27:56.900 --> 00:27:57.319
 in others.

00:27:57.319 --> 00:28:01.119
 we can

00:28:01.119 --> 00:28:01.319
 take

00:28:01.319 --> 00:28:01.679
 comfort

00:28:01.679 --> 00:28:02.079
 that if

00:28:02.079 --> 00:28:02.559
 we are

00:28:02.559 --> 00:28:03.700
 in a

00:28:03.700 --> 00:28:04.179
 season of

00:28:04.179 --> 00:28:04.799
 trials then

00:28:04.799 --> 00:28:05.159
 God will

00:28:05.159 --> 00:28:05.500
 not go

00:28:05.500 --> 00:28:06.000
 beyond what

00:28:06.000 --> 00:28:06.279
 we can

00:28:06.279 --> 00:28:06.659
 take.

00:28:09.700 --> 00:28:10.399
 And God

00:28:10.399 --> 00:28:10.980
 is looking

00:28:10.980 --> 00:28:12.839
 for true

00:28:12.839 --> 00:28:13.179
 faith,

00:28:13.259 --> 00:28:13.619
 not this

00:28:13.619 --> 00:28:13.939
 empty

00:28:13.939 --> 00:28:14.419
 religion,

00:28:15.119 --> 00:28:15.700
 but true

00:28:15.700 --> 00:28:16.139
 faith.

00:28:16.279 --> 00:28:16.659
 That's what

00:28:16.659 --> 00:28:17.059
 he wants

00:28:17.059 --> 00:28:17.339
 in his

00:28:17.339 --> 00:28:17.899
 worshipers.

00:28:20.399 --> 00:28:20.960
 I'm going

00:28:20.960 --> 00:28:21.220
 to leave

00:28:21.220 --> 00:28:22.039
 us by

00:28:22.039 --> 00:28:22.539
 reading a

00:28:22.539 --> 00:28:22.980
 New Testament

00:28:22.980 --> 00:28:23.579
 passage.

00:28:25.240 --> 00:28:25.720
 It's

00:28:25.720 --> 00:28:26.439
 actually so

00:28:26.440 --> 00:28:27.299
 it quotes

00:28:27.299 --> 00:28:28.140
 verse 14

00:28:28.140 --> 00:28:29.019
 of chapter

00:28:29.019 --> 00:28:30.019
 29 in it.

00:28:30.380 --> 00:28:30.600
 So it's

00:28:30.600 --> 00:28:31.200
 1 Corinthians

00:28:31.200 --> 00:28:31.980
 1 if you

00:28:31.980 --> 00:28:32.200
 want to

00:28:32.200 --> 00:28:32.539
 look it up.

00:28:32.600 --> 00:28:33.180
 1 Corinthians

00:28:33.180 --> 00:28:33.600
 1.

00:28:34.320 --> 00:28:34.680
 I'm going

00:28:34.680 --> 00:28:34.880
 to read

00:28:34.880 --> 00:28:35.840
 verses 18

00:28:35.840 --> 00:28:36.600
 to 31.

00:28:39.180 --> 00:28:39.720
 You know

00:28:39.720 --> 00:28:40.059
 Archie

00:28:40.059 --> 00:28:40.500
 actually

00:28:40.500 --> 00:28:41.299
 had a bit

00:28:41.299 --> 00:28:41.519
 of an

00:28:41.519 --> 00:28:41.799
 embassy

00:28:41.799 --> 00:28:42.420
 leaders get

00:28:42.420 --> 00:28:42.880
 together the

00:28:42.880 --> 00:28:43.220
 other week

00:28:43.220 --> 00:28:43.580
 and he

00:28:43.580 --> 00:28:44.059
 read this

00:28:44.059 --> 00:28:44.940
 passage to

00:28:44.940 --> 00:28:45.519
 us as an

00:28:45.519 --> 00:28:46.019
 encouragement

00:28:46.019 --> 00:28:46.960
 and as a

00:28:46.960 --> 00:28:47.400
 challenge.

00:28:47.820 --> 00:28:48.160
 And I

00:28:48.160 --> 00:28:48.580
 trust that

00:28:48.580 --> 00:28:48.840
 it will be

00:28:48.840 --> 00:28:49.259
 the same

00:28:49.259 --> 00:28:49.559
 for you

00:28:49.559 --> 00:28:49.860
 tonight.

00:28:50.940 --> 00:28:51.660
 So 1

00:28:51.660 --> 00:28:52.019
 Corinthians

00:28:52.019 --> 00:28:52.600
 1 in

00:28:52.600 --> 00:28:53.320
 verse 18.

00:28:53.980 --> 00:28:54.220
 For the

00:28:54.220 --> 00:28:54.759
 message of

00:28:54.759 --> 00:28:55.320
 the cross

00:28:55.320 --> 00:28:56.420
 is foolishness

00:28:56.420 --> 00:28:56.900
 to those

00:28:56.900 --> 00:28:57.259
 who are

00:28:57.259 --> 00:28:57.740
 perishing

00:28:57.740 --> 00:28:58.700
 but to

00:28:58.700 --> 00:28:59.180
 us who

00:28:59.180 --> 00:28:59.600
 are being

00:28:59.600 --> 00:29:00.440
 saved it

00:29:00.440 --> 00:29:00.759
 is the

00:29:00.759 --> 00:29:01.539
 power of

00:29:01.539 --> 00:29:01.880
 God.

00:29:02.920 --> 00:29:03.420
 For it

00:29:03.420 --> 00:29:03.820
 is written

00:29:03.820 --> 00:29:04.180
 I will

00:29:04.180 --> 00:29:05.200
 destroy the

00:29:05.200 --> 00:29:05.700
 wisdom of

00:29:05.700 --> 00:29:06.240
 the wise

00:29:06.240 --> 00:29:07.380
 the intelligence

00:29:07.380 --> 00:29:08.060
 of the

00:29:08.060 --> 00:29:08.940
 intelligent I

00:29:08.940 --> 00:29:09.640
 will frustrate.

00:29:10.980 --> 00:29:11.680
 Where is the

00:29:11.680 --> 00:29:12.340
 wise person?

00:29:12.500 --> 00:29:13.080
 Where is the

00:29:13.080 --> 00:29:13.560
 teacher of

00:29:13.560 --> 00:29:13.960
 the law?

00:29:14.120 --> 00:29:14.620
 Where is the

00:29:14.620 --> 00:29:15.440
 philosopher of

00:29:15.440 --> 00:29:16.060
 this age?

00:29:16.480 --> 00:29:17.180
 Has not God

00:29:17.180 --> 00:29:18.000
 made foolish

00:29:18.000 --> 00:29:18.860
 the wisdom

00:29:18.860 --> 00:29:19.640
 of the world?

00:29:20.680 --> 00:29:21.340
 For since

00:29:21.340 --> 00:29:22.060
 in the wisdom

00:29:22.060 --> 00:29:22.720
 of God the

00:29:22.720 --> 00:29:23.480
 world through

00:29:23.480 --> 00:29:24.039
 its wisdom

00:29:24.039 --> 00:29:24.820
 did not know

00:29:24.820 --> 00:29:25.060
 him.

00:29:25.059 --> 00:29:26.899
 God was

00:29:26.899 --> 00:29:27.379
 pleased to

00:29:27.379 --> 00:29:28.139
 the foolishness

00:29:28.139 --> 00:29:28.700
 of what was

00:29:28.700 --> 00:29:29.319
 preached to

00:29:29.319 --> 00:29:29.980
 save those

00:29:29.980 --> 00:29:30.619
 who believe.

00:29:31.559 --> 00:29:32.200
 Jews demand

00:29:32.200 --> 00:29:32.740
 signs,

00:29:32.940 --> 00:29:33.779
 Greeks look

00:29:33.779 --> 00:29:34.460
 for wisdom

00:29:34.460 --> 00:29:35.759
 but we

00:29:35.759 --> 00:29:36.679
 preach Christ

00:29:36.679 --> 00:29:37.379
 crucified,

00:29:38.059 --> 00:29:38.700
 a stumbling

00:29:38.700 --> 00:29:39.220
 block to

00:29:39.220 --> 00:29:39.700
 Jews and

00:29:39.700 --> 00:29:40.679
 foolishness to

00:29:40.679 --> 00:29:41.299
 Gentiles.

00:29:42.059 --> 00:29:42.700
 But to

00:29:42.700 --> 00:29:43.200
 those whom

00:29:43.200 --> 00:29:43.720
 God has

00:29:43.720 --> 00:29:44.440
 called both

00:29:44.440 --> 00:29:45.179
 Jews and

00:29:45.179 --> 00:29:45.579
 Greeks,

00:29:46.279 --> 00:29:46.879
 Christ the

00:29:46.879 --> 00:29:47.379
 power of

00:29:47.379 --> 00:29:48.039
 God and

00:29:48.039 --> 00:29:48.480
 the wisdom

00:29:48.480 --> 00:29:49.000
 of God.

00:29:50.220 --> 00:29:51.000
 For the

00:29:51.000 --> 00:29:51.960
 foolishness of

00:29:51.960 --> 00:29:52.420
 God is

00:29:52.420 --> 00:29:53.180
 wiser than

00:29:53.180 --> 00:29:53.799
 human wisdom

00:29:53.799 --> 00:29:55.360
 and the

00:29:55.360 --> 00:29:55.980
 weakness of

00:29:55.980 --> 00:29:56.420
 God is

00:29:56.420 --> 00:29:57.400
 stronger than

00:29:57.400 --> 00:29:58.240
 human strength.

00:29:59.180 --> 00:30:00.000
 Brothers and

00:30:00.000 --> 00:30:00.299
 sisters,

00:30:00.519 --> 00:30:01.299
 think of what

00:30:01.299 --> 00:30:01.900
 you were when

00:30:01.900 --> 00:30:02.559
 you were called.

00:30:02.740 --> 00:30:03.319
 Not many of

00:30:03.319 --> 00:30:04.019
 you were wise

00:30:04.019 --> 00:30:04.660
 by human

00:30:04.660 --> 00:30:05.279
 standards.

00:30:05.680 --> 00:30:06.140
 Not many

00:30:06.140 --> 00:30:06.980
 were influential.

00:30:07.519 --> 00:30:07.960
 Not many

00:30:07.960 --> 00:30:08.640
 were of

00:30:08.640 --> 00:30:09.519
 noble birth.

00:30:10.440 --> 00:30:10.880
 But God

00:30:10.880 --> 00:30:11.380
 chose the

00:30:11.380 --> 00:30:12.120
 foolish things

00:30:12.120 --> 00:30:12.640
 of the world

00:30:12.640 --> 00:30:13.200
 to shame

00:30:13.200 --> 00:30:13.799
 the wise.

00:30:14.700 --> 00:30:15.200
 God chose

00:30:15.200 --> 00:30:15.600
 the weak

00:30:15.600 --> 00:30:16.039
 things of

00:30:16.039 --> 00:30:16.440
 the world

00:30:16.440 --> 00:30:17.000
 to shame

00:30:17.000 --> 00:30:17.559
 the strong.

00:30:18.279 --> 00:30:18.980
 God chose

00:30:18.980 --> 00:30:19.559
 the lowly

00:30:19.559 --> 00:30:20.000
 things of

00:30:20.000 --> 00:30:20.319
 the world

00:30:20.319 --> 00:30:20.599
 and the

00:30:20.599 --> 00:30:21.240
 despised

00:30:21.240 --> 00:30:21.839
 things and

00:30:21.839 --> 00:30:22.299
 the things

00:30:22.299 --> 00:30:22.539
 that are

00:30:22.539 --> 00:30:23.339
 not to

00:30:23.339 --> 00:30:24.200
 nullify the

00:30:24.200 --> 00:30:24.679
 things that

00:30:24.679 --> 00:30:25.720
 are so

00:30:25.720 --> 00:30:26.359
 that no

00:30:26.359 --> 00:30:26.819
 one may

00:30:26.819 --> 00:30:27.519
 boast before

00:30:27.519 --> 00:30:27.779
 him.

00:30:29.279 --> 00:30:29.619
 It is

00:30:29.619 --> 00:30:30.139
 because of

00:30:30.139 --> 00:30:30.639
 him that

00:30:30.639 --> 00:30:31.119
 you are in

00:30:31.119 --> 00:30:31.779
 Christ Jesus

00:30:31.779 --> 00:30:32.879
 who has

00:30:32.879 --> 00:30:33.500
 become for

00:30:33.500 --> 00:30:34.179
 us wisdom

00:30:34.179 --> 00:30:35.079
 from God.

00:30:36.299 --> 00:30:36.740
 That is

00:30:36.740 --> 00:30:37.460
 our righteousness,

00:30:37.859 --> 00:30:38.740
 holiness and

00:30:38.740 --> 00:30:39.159
 redemption.

00:30:40.759 --> 00:30:41.319
 Therefore as

00:30:41.319 --> 00:30:41.919
 it is written,

00:30:42.359 --> 00:30:42.939
 let the one

00:30:42.939 --> 00:30:43.679
 who boasts

00:30:43.679 --> 00:30:44.879
 boast in

00:30:44.879 --> 00:30:45.319
 the Lord.

00:30:47.059 --> 00:30:47.759
 I just

00:30:47.759 --> 00:30:48.139
 ask that

00:30:48.139 --> 00:30:48.559
 God will

00:30:48.559 --> 00:30:49.139
 bless the

00:30:49.139 --> 00:30:50.019
 reading of

00:30:50.019 --> 00:30:50.420
 his word.