WEBVTT

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 Well, thank you so much, Peter, and to the guys in the band for leading us thus far.

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 Are we well? Yes, good. Well, can I encourage you to turn to the little book of Titus?

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 A little trick for you if you're struggling to find it, this New Testament letter is the last of the five consecutive T's in the New Testament.

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 One Tim, two Tim, one Thess, two Thess, one Tim, two Tim, and then our little friend Titus at the end there.

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 That's for free. It's not even in my notes. But there you go. That's how I remember these little things.

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 And Titus is where we'll be for the next little while.

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 This little book that I hope at the end of our few weeks in this letter will become not only just a friend and an acquaintance,

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 but actually will become a good companion as we continue to travel on as a church community.

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 So would you turn to Titus and let's pray and let's ask that God would be so gracious to us this evening as we come to his word.

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 Let's pray together.

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 Oh, dear Father, we're so aware, Lord, as we come here this evening that our view of you, our grasp of you is so small.

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 Our view of your son is so small.

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 Our view of your spirit is so small.

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 And so, dear Father, it's simply our prayer as we come to your word this evening, as we gather as your people together,

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 that you would, by your spirit, as your word is preached this evening,

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 would you make yourself big in our sight?

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 So, Father, would we leave this place this evening just with a greater understanding, appreciation and affection for who you are?

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 And so that is our prayer, Lord, that you be so gracious and kind to us.

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 In Jesus' name. Amen.

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 Well, I thought we'd begin just by a little bit of fun.

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 I'm always up for fun.

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 I thought we'd begin by a bit of fun.

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 Let's see how many different countries are represented here tonight.

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 There is a point to this.

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 You'll see.

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 Just shout them out.

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 How many different countries have we got represented here tonight?

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 Italy?

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 Britain?

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 Scotland?

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 Okay.

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 Anyone else?

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 Northern Ireland?

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 Germany?

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 Here's a question for you.

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 Simona and Luca.

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 How do people perceive Italians?

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 What do they say about Italians?

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 Pizza.

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 Okay.

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 Germans?

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 Okay.

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 I would think of hardworking.

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 I would think of.

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 What do you think?

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 Put your hands up if you're Scottish.

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 How do you think people perceive us?

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 Okay.

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 Hold that thought.

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 It was a rhetorical question.

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 Should have made it clearer.

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 Hold that thought.

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 How do you think people perceive Scottish people?

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 I was reading an article this week by a team at Cambridge University who did some research

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 about the different reputations that people, different people groups in Britain have.

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 Okay.

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 So I'm doing a bit of research into this.

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 This is what the research said.

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 Cambridge University.

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 Our survey found that Londoners were regarded as being uncooperative, quarrelsome and irritable.

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 People in the east of England were found to be the most conscientious but were more likely

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 to be set in their ways.

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 The Welsh tend to be more open.

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 But our survey found that they were the shyest and they were the least emotionally stable.

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 The Scots have long enjoyed a reputation for being grumpy, aloof and doer.

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 There's a good Scottish word for you, doer.

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 But our new study suggests that they are actually the most friendly people in Britain.

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 Can I get an amen?

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 Amen.

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 This is what people, I don't know if that's true or not, but this is apparently how we're

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 perceived by the outside world.

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 There's Scottish people on the Royal Mile.

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 Look at them.

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 Beautiful.

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 Beautiful.

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 Here's what I want you to do this evening.

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 I want us to do this evening.

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 I want to take us from thinking about the people of our island and how they are perceived.

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 And I want us to travel back to the first century and introduce you to a people from

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 another island.

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 So we're going back this evening to the island of Crete.

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 This letter of Titus written by Paul to Titus, to a man and to a church who are living on

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 this island of Crete.

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 This large island just off the coast of Greece.

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 And let me introduce you to some of the locals on this island.

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 Name for the locals?

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 Cretans.

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 Reputation of the locals?

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 Well, these people are infamous for their lack of ethics, for their lying, and for their

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 absolute greed.

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 In fact, one of the Greek words for being a liar, the word kretizo, literally to be a

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 cretin.

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 Now, just to give you a flavour of the distaste for this people, let me read to you, this

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 is what I found in my research this week, a few of the sayings about these people that

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 outsiders looking in had about them.

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 This is Plutarch, the Greek biographer.

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 He always joked about the fact that on Crete, there were no wild animals with four legs, but

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 that was more than made up for the fact that there were tons of wild animals with two legs

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 living on the island.

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 Pauli Bias, the Greek historian, made the following comments about the Cretans.

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 He said,

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 So we have that today in our culture, don't we?

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 We hate money cheats.

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 We hate money cheats.

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 We think about in the world of sports, when somebody signs for another team because they

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 got offered more money.

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 We hate them, don't we?

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 But in this culture, Cretans, that kind of behaviour is lauded.

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 It's praised.

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 Everybody wants to reach the top, accumulate more stuff.

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 This is the people who are on this island.

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 And here's the wonderful news for us to comprehend this evening from this letter, is that the gospel

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 has reached Crete.

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 And it hasn't just reached Crete, it has taken root in Crete.

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 And God, through his gospel, has birthed a church on this island.

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 Now, if we were ranking people in terms of who was likely and least likely to become Christians,

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 where the gospel was going to have impact and not have impact,

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 this island would be very low on our rankings.

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 Now, isn't that not a wonderful lesson for us straight off the bat?

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 As we think about our nation, as we think about our city, as we think even just about our area,

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 what do we so often think?

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 That this is hard soil.

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 But is this not encouraging?

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 This is what encouraged me this week.

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 That this tells us that the gospel is unstoppable.

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 That the gospel is powerful.

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 And it can break the hardest of soils.

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 And it can melt even the hardest of hearts.

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 And God's word, as it goes forth,

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 it will accomplish the purposes that he intends for it.

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 That is encouraging.

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 Now, let me just tell you that the two main parties to this letter,

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 Paul and Titus,

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 the apostle and his co-worker,

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 traveling companion and protégé.

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 Now, whenever it is exactly that they were on Crete,

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 whether it was during the events recorded in the book of Acts,

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 whether it was after those events,

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 whatever conclusion you come to,

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 the gospel has taken root on Crete.

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 And through this message being preached,

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 God has saved men and women to himself.

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 He has lifted them out of the darkness

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 and he's put them into his glorious kingdom of light.

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 And he's created this community of Christians on this island of Crete.

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 Now, you can imagine that these Christians are gathering in each other's homes to worship

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 and to fellowship with one another and to encourage one another.

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 These are most likely house church gatherings that are on this island.

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 And I think we can probably assume from the letter

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 that this is a young church.

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 It's a really young church.

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 In fact, some commentators would place this church as not even being a year old.

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 These are new Christians.

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 This is an inexperienced church.

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 This is a church who are trying to find their feet.

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 Just picture what that is like.

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 I remember a little girl when she was learning to walk last year.

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 It was an absolute joy to watch her do it, but it was messy.

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 She would go for it and she would kind of stumble

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 and she would bang her head and she's trying to work out limbs.

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 Do you know, she's just trying to work this thing out.

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 It's kind of like that when we first become Christians.

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 Isn't it?

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 We're trying to figure this thing out.

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 How the gospel has flipped our lives upside down.

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 Trying to work out, I mean, what is it about our old lives

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 that Jesus calls us to leave behind in pursuit of him?

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 My old lifestyles.

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 My old habits.

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 My old ambitions.

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 What is it that he calls me to say no to in order to follow him?

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 We're trying to work out the contours of the Christian life.

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 That I see the world differently now.

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 I see it through the God lens.

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 I'm trying to discern what is false and what is true in this life.

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 Trying to grapple with what it means to live as part of this new family of God,

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 the church that God has grafted me into.

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 All of a sudden, before, I've got nothing in common with these people.

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 Now, all of a sudden, I've got the most important thing in my life in common with these people.

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 Just trying to figure it out.

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 So the challenge is that these new Christians are probably facing on this island.

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 So we can begin to appreciate, can't we, the pressures that this church are facing.

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 Pressures that they're facing.

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 I think two main sources of pressures.

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 Firstly, internal pressures.

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 Now, imagine it.

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 Just picture it.

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 You're in that home group setting.

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 And you look at one another across the room.

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 You think, well, what do we do now?

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 What do we do now?

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 What do we stand for?

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 How do we behave as a community?

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 How do we work together?

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 How do we help one another?

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 And into the mix, I think you've got false teachers in this letter.

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 We learn a lot about them who are trying to infiltrate this church.

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 Who are trying to spin lies.

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 Who are trying to cause these Christians to deviate their course from following the Lord Jesus Christ.

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 And I think particularly in this letter, if you've got it there, chapter 1 and verse 10.

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 There's a Jewish flavor to this false teaching.

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 What are they telling you?

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 Well, I know Paul said this.

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 I know he said that.

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 But you know, crazy Uncle Paul, it's a bit more like this.

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 Did he tell you not to do that?

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 No, you kind of need to do that.

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 He said you can do that.

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 No, you definitely can't do that.

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 So you begin to see, can't you, these internal pressures that are facing these new Christians.

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 Internal pressures, and I can certainly picture external pressures as well in this island.

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 Can't imagine that's an easy place to live for the Lord Jesus Christ.

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 Just imagine it.

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 One day you're living just like everyone else on that island.

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 You're living for the same things.

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 You're chasing the same dreams.

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 You're acting exactly the same as everybody else.

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 And then you hear that the gospel and that the Spirit awakens you.

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 All of a sudden that you're alive.

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 Why?

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 You see life differently now.

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 God has transferred you from the kingdom of darkness,

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 and he's placed you into his kingdom of light.

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 You were dead, and by his grace, he has made you alive.

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 And he's called you to live differently.

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 So don't be a cheat.

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 Be honest.

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 Don't lie.

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 Speak the truth.

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 Don't be lazy.

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 Work hard.

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 And so you can imagine if you live out your transformed life,

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 in this culture with these people,

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 you're going to stand out a mile.

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 You're going to stand out a mile.

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 I mean, check Holy Harry over there.

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 Can you believe that he shares his money and his stuff

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 with these new friends of his?

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 Can you believe that?

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 We're off.

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 We'll spend our money on ourselves.

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 Thank you very much.

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 I mean, check Jesus freak Jenny over there as well.

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 Can you believe that when the boss leaves work,

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 she still works?

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 She doesn't slack like everybody else?

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 We're away as well.

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 Internal pressures, external pressures facing this church.

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 And you begin to see,

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 even just at the outset of this letter,

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 how applicable this is for us.

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 Actually, we face pressures, don't we,

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 every day as we live our lives as Christians in this world?

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 Well, I think this letter has got so much to teach us.

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 So much to teach us.

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 We face the same kind of pressures.

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 And I think that takes us to the purpose of this letter.

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 Or to put it another way,

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 addressing the why question.

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 So it was a great question to ask ourselves

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 when we're trying to grapple with the meaning of a text,

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 the why question.

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 Why?

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 And this is the thing here.

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 Why is Paul writing these things to this man

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 at this particular time?

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 Well, here is Paul.

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 We're going to get to the bottom of this question.

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 Here is Paul.

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 And for one reason or another,

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 he's no longer on Crete.

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 He's no longer on Crete.

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 And he's writing this letter to Titus,

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 whom he has instructed to remain on Crete.

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 And to do what while he's remaining on Crete?

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 Well, if you check it out there,

00:14:41.340 --> 00:14:42.940
 chapter 1 and verse 5.

00:14:44.080 --> 00:14:48.400
 Paul instructs Titus to put in order

00:14:48.400 --> 00:14:50.320
 what was left unfinished.

00:14:51.920 --> 00:14:52.960
 Do you see that?

00:14:53.440 --> 00:14:57.660
 So he's saying that there's still work to be done on Crete.

00:14:58.980 --> 00:15:00.940
 And Paul instructs Titus in this letter

00:15:00.940 --> 00:15:02.540
 to finish the work.

00:15:03.320 --> 00:15:06.620
 Finish the work by standing for the truth.

00:15:06.620 --> 00:15:11.740
 And by silencing those who would speak against the truth.

00:15:12.860 --> 00:15:15.759
 And by modelling for the people

00:15:15.759 --> 00:15:17.919
 what a godly life looks like.

00:15:20.039 --> 00:15:24.039
 And by appointing leaders who will lead this church well.

00:15:24.039 --> 00:15:27.019
 That's what he's got to do.

00:15:27.419 --> 00:15:28.759
 That's what Titus has got to do.

00:15:29.699 --> 00:15:31.419
 But I think, just I've been convinced

00:15:31.419 --> 00:15:34.659
 the more that I've got to get under the skin of this letter,

00:15:35.500 --> 00:15:37.339
 that actually there's a bigger purpose

00:15:37.339 --> 00:15:38.899
 that Paul has in mind.

00:15:39.939 --> 00:15:41.019
 More holistic purpose.

00:15:41.719 --> 00:15:44.980
 What does Paul want to see happen

00:15:44.980 --> 00:15:47.379
 in this young church?

00:15:48.379 --> 00:15:51.539
 Well, he wants Titus to give himself to the task

00:15:51.539 --> 00:15:54.580
 of seeing this church grow.

00:15:56.259 --> 00:15:56.740
 Grow.

00:15:57.779 --> 00:15:59.300
 He wants it to grow well.

00:16:00.659 --> 00:16:02.039
 He wants it to grow up.

00:16:02.980 --> 00:16:04.740
 He wants it to grow deep.

00:16:05.539 --> 00:16:07.019
 And he wants it to grow out.

00:16:07.440 --> 00:16:09.500
 Paul wants this young church to grow.

00:16:09.500 --> 00:16:13.559
 I think there's two particular aspects to this growing.

00:16:14.460 --> 00:16:16.899
 And just as we look at a brief introduction to this letter,

00:16:17.000 --> 00:16:19.799
 let me just outline what I think are the two big aspects

00:16:19.799 --> 00:16:22.639
 of growing that Paul outlines in this letter.

00:16:23.399 --> 00:16:24.700
 So he wants them to be growing.

00:16:25.980 --> 00:16:27.399
 And he wants them to be growing

00:16:27.399 --> 00:16:29.340
 in their knowing.

00:16:30.419 --> 00:16:32.600
 And he wants them to be growing in their showing.

00:16:33.840 --> 00:16:34.799
 Growing in their knowing

00:16:34.799 --> 00:16:36.399
 and growing in their showing.

00:16:37.159 --> 00:16:39.100
 Knowing what it is they believe.

00:16:39.960 --> 00:16:42.139
 And showing how what they believe

00:16:42.139 --> 00:16:43.799
 makes a radical difference

00:16:43.799 --> 00:16:45.259
 to the way that they live their lives.

00:16:46.820 --> 00:16:48.740
 Individually and as a community.

00:16:49.019 --> 00:16:49.899
 He wants them to be growing

00:16:49.899 --> 00:16:51.700
 in their knowing and their showing.

00:16:51.960 --> 00:16:53.720
 And I think he sums it up in that phrase

00:16:53.720 --> 00:16:55.740
 that we get right at the beginning of verse 1.

00:16:57.379 --> 00:16:59.500
 And I think this is the big idea of this letter

00:16:59.500 --> 00:17:01.659
 and Paul's beating heart for this church.

00:17:02.179 --> 00:17:02.960
 What does he write?

00:17:04.960 --> 00:17:06.500
 Their knowledge of the truth

00:17:06.500 --> 00:17:07.980
 that leads to godliness.

00:17:09.500 --> 00:17:11.380
 Their knowledge of the truth

00:17:11.380 --> 00:17:12.140
 that leads to godliness.

00:17:12.299 --> 00:17:14.240
 He wants them to grow.

00:17:15.480 --> 00:17:16.799
 And in terms of their knowing,

00:17:17.519 --> 00:17:18.839
 how does he want them to grow?

00:17:20.099 --> 00:17:21.720
 Well, here's three quick words for you.

00:17:22.339 --> 00:17:23.859
 Just as we introduce ourselves,

00:17:24.059 --> 00:17:25.660
 familiarize ourselves with this letter.

00:17:26.140 --> 00:17:27.099
 He wants them to grow,

00:17:27.220 --> 00:17:27.960
 first of all,

00:17:28.240 --> 00:17:29.420
 in their delighting.

00:17:29.420 --> 00:17:31.539
 Now, I don't know if you

00:17:31.539 --> 00:17:33.620
 read the BBC website often.

00:17:33.720 --> 00:17:35.460
 I was on there on Friday morning.

00:17:35.920 --> 00:17:36.920
 And I don't know if you saw

00:17:36.920 --> 00:17:39.019
 the story about the elderly couple,

00:17:39.180 --> 00:17:39.980
 Joan and Ken,

00:17:40.600 --> 00:17:41.980
 who were getting married down in Gloucester.

00:17:42.100 --> 00:17:42.660
 Did anyone see that?

00:17:44.100 --> 00:17:44.660
 You saw that?

00:17:44.900 --> 00:17:45.220
 Brilliant.

00:17:45.500 --> 00:17:47.019
 So I'm not making a...

00:17:47.019 --> 00:17:49.180
 Amazing story about how this couple met.

00:17:50.180 --> 00:17:50.580
 Ken,

00:17:51.539 --> 00:17:52.039
 homeless,

00:17:53.400 --> 00:17:54.279
 smelly clothes,

00:17:54.279 --> 00:17:55.660
 unemployed,

00:17:56.660 --> 00:17:57.839
 raking his way through bins

00:17:57.839 --> 00:17:59.319
 to get meals for the day.

00:18:00.259 --> 00:18:01.660
 Nothing attractive about him.

00:18:02.460 --> 00:18:03.579
 Joan sees him,

00:18:04.039 --> 00:18:05.319
 has compassion on him,

00:18:06.079 --> 00:18:06.899
 befriends him,

00:18:07.700 --> 00:18:08.420
 cares for him,

00:18:08.619 --> 00:18:09.259
 tends for him,

00:18:09.619 --> 00:18:10.139
 loves him.

00:18:10.420 --> 00:18:11.480
 20 years later,

00:18:11.660 --> 00:18:12.420
 they're due to get married.

00:18:13.819 --> 00:18:14.779
 I'm reading that thinking,

00:18:14.879 --> 00:18:15.639
 that's pretty cool.

00:18:16.180 --> 00:18:16.960
 But I'm reading it

00:18:16.960 --> 00:18:17.400
 and I'm thinking,

00:18:17.560 --> 00:18:18.759
 what a beautiful example,

00:18:19.640 --> 00:18:21.220
 picture of the Gospel.

00:18:22.280 --> 00:18:23.660
 What a beautiful picture

00:18:23.660 --> 00:18:25.100
 of the Gospel.

00:18:25.340 --> 00:18:26.860
 And this is what Paul outlines

00:18:26.860 --> 00:18:27.660
 for Titus

00:18:27.660 --> 00:18:30.280
 at Titus chapter 3.

00:18:31.120 --> 00:18:31.720
 We've got it there,

00:18:31.800 --> 00:18:32.320
 look at it there.

00:18:32.580 --> 00:18:33.240
 What does he write?

00:18:33.300 --> 00:18:35.340
 He wants to look at Titus' head

00:18:35.340 --> 00:18:36.520
 around the beauty

00:18:36.520 --> 00:18:37.700
 of the Gospel.

00:18:38.840 --> 00:18:40.660
 That God saved us, Titus.

00:18:41.460 --> 00:18:42.380
 He saved us.

00:18:42.380 --> 00:18:44.660
 Not because of the righteous things

00:18:44.660 --> 00:18:45.380
 that we did,

00:18:45.640 --> 00:18:47.680
 not because we looked good

00:18:47.680 --> 00:18:48.500
 in his sight,

00:18:49.000 --> 00:18:50.060
 not because we were living

00:18:50.060 --> 00:18:51.080
 good lives.

00:18:52.140 --> 00:18:53.180
 On the contrary,

00:18:53.259 --> 00:18:54.280
 we were ugly.

00:18:55.400 --> 00:18:56.840
 But he saved us,

00:18:57.259 --> 00:18:58.340
 not because of the things

00:18:58.340 --> 00:18:59.160
 done by us,

00:18:59.320 --> 00:19:00.140
 but he saved us

00:19:00.140 --> 00:19:01.160
 because of his mercy

00:19:01.160 --> 00:19:03.400
 and his love

00:19:03.400 --> 00:19:06.100
 and his incredible grace.

00:19:07.380 --> 00:19:10.080
 And he put his spirit in us.

00:19:11.220 --> 00:19:12.660
 And he adopted us

00:19:12.660 --> 00:19:14.880
 as his sons and his daughters.

00:19:15.640 --> 00:19:17.759
 So that we are no longer orphans.

00:19:17.900 --> 00:19:19.120
 We are adopted

00:19:19.120 --> 00:19:20.759
 and we are co-heirs

00:19:20.759 --> 00:19:21.980
 with Christ.

00:19:23.080 --> 00:19:24.060
 And we have the hope

00:19:24.060 --> 00:19:25.640
 of eternal life

00:19:25.640 --> 00:19:26.460
 where one day

00:19:26.460 --> 00:19:26.860
 we,

00:19:27.020 --> 00:19:28.280
 as part of the church,

00:19:28.640 --> 00:19:29.860
 will meet our husband,

00:19:30.800 --> 00:19:31.620
 Jesus Christ.

00:19:33.100 --> 00:19:34.140
 That's what he says.

00:19:34.580 --> 00:19:35.060
 Titus,

00:19:35.120 --> 00:19:36.000
 you've got to delight

00:19:36.000 --> 00:19:36.880
 in that message.

00:19:37.740 --> 00:19:39.060
 The Gospel really is

00:19:39.060 --> 00:19:39.960
 the ultimate

00:19:39.960 --> 00:19:42.380
 rags-to-riches story.

00:19:42.380 --> 00:19:42.980
 Now,

00:19:43.040 --> 00:19:43.720
 Martin Lloyd-Jones,

00:19:43.840 --> 00:19:44.840
 famous Welsh preacher,

00:19:45.780 --> 00:19:46.380
 he used to say

00:19:46.380 --> 00:19:47.440
 that the only thing

00:19:47.440 --> 00:19:48.900
 that humiliated him

00:19:48.900 --> 00:19:49.620
 to the dust

00:19:49.620 --> 00:19:51.100
 and caused him

00:19:51.100 --> 00:19:52.240
 to fall on his knees

00:19:52.240 --> 00:19:52.920
 in worship

00:19:52.920 --> 00:19:54.900
 was when he contemplated

00:19:54.900 --> 00:19:56.240
 the cross of Jesus Christ.

00:19:57.640 --> 00:19:58.460
 Nothing else

00:19:58.460 --> 00:19:59.420
 will humble us

00:19:59.420 --> 00:20:00.180
 apart from that,

00:20:00.240 --> 00:20:01.480
 that we were not worthy.

00:20:02.120 --> 00:20:03.100
 But nothing else

00:20:03.100 --> 00:20:04.040
 will cause our spirits

00:20:04.040 --> 00:20:04.700
 to delight

00:20:04.700 --> 00:20:05.800
 in the fact that God

00:20:05.800 --> 00:20:07.180
 outrageously loved us

00:20:07.180 --> 00:20:07.760
 in Christ

00:20:07.759 --> 00:20:09.259
 and he forgave us,

00:20:09.400 --> 00:20:10.240
 not cheaply,

00:20:10.619 --> 00:20:11.039
 costly.

00:20:11.579 --> 00:20:12.579
 And that we are adopted

00:20:12.579 --> 00:20:13.400
 as his children.

00:20:15.000 --> 00:20:15.379
 And that we have

00:20:15.379 --> 00:20:16.619
 a glorious future

00:20:16.619 --> 00:20:17.900
 ahead of us.

00:20:18.000 --> 00:20:19.079
 And Paul writes

00:20:19.079 --> 00:20:19.819
 to this community

00:20:19.819 --> 00:20:20.119
 and says,

00:20:20.220 --> 00:20:20.980
 you have to be a community

00:20:20.980 --> 00:20:22.599
 who delight in that message.

00:20:23.259 --> 00:20:23.879
 That you don't just

00:20:23.879 --> 00:20:24.900
 know that message,

00:20:25.339 --> 00:20:26.700
 but you know that message

00:20:26.700 --> 00:20:28.859
 and you love that message.

00:20:30.720 --> 00:20:31.559
 It's a great point

00:20:31.559 --> 00:20:33.099
 to stop

00:20:33.099 --> 00:20:34.420
 and to ask ourselves

00:20:34.420 --> 00:20:35.059
 individually

00:20:35.059 --> 00:20:35.980
 and corporately,

00:20:36.740 --> 00:20:36.980
 friends,

00:20:36.980 --> 00:20:37.559
 do we delight

00:20:37.559 --> 00:20:38.299
 in that message?

00:20:40.180 --> 00:20:41.120
 Do we delight

00:20:41.120 --> 00:20:42.519
 in the gospel?

00:20:43.400 --> 00:20:44.019
 Would people

00:20:44.019 --> 00:20:44.860
 looking into

00:20:44.860 --> 00:20:45.880
 this church community,

00:20:46.079 --> 00:20:46.460
 would people

00:20:46.460 --> 00:20:47.860
 looking into our lives,

00:20:47.940 --> 00:20:48.599
 would they say

00:20:48.599 --> 00:20:49.240
 that we delight

00:20:49.240 --> 00:20:49.819
 in the gospel?

00:20:52.339 --> 00:20:53.039
 And what are we

00:20:53.039 --> 00:20:53.759
 going to do,

00:20:54.279 --> 00:20:55.279
 really practically,

00:20:55.880 --> 00:20:56.480
 what are we going

00:20:56.480 --> 00:20:57.180
 to do this week

00:20:57.180 --> 00:20:57.980
 to cultivate

00:20:57.980 --> 00:20:58.759
 that delight

00:20:58.759 --> 00:21:00.059
 in the gospel?

00:21:01.339 --> 00:21:02.120
 Paul wants them

00:21:02.120 --> 00:21:02.779
 to grow

00:21:02.779 --> 00:21:04.180
 in their delighting

00:21:04.180 --> 00:21:04.880
 and Paul wants them

00:21:04.880 --> 00:21:05.779
 to grow secondly

00:21:05.779 --> 00:21:06.740
 in their discerning.

00:21:06.980 --> 00:21:09.099
 as you grow

00:21:09.099 --> 00:21:10.579
 in your understanding

00:21:10.579 --> 00:21:11.380
 of the gospel,

00:21:11.700 --> 00:21:12.360
 this is what he's saying

00:21:12.360 --> 00:21:13.240
 to this community,

00:21:13.799 --> 00:21:14.599
 you've got to see

00:21:14.599 --> 00:21:15.400
 that it's too good

00:21:15.400 --> 00:21:16.519
 to be tampered with.

00:21:17.240 --> 00:21:18.480
 Too good to be tampered with.

00:21:18.680 --> 00:21:19.759
 You've got to know it well

00:21:19.759 --> 00:21:20.960
 so that you can discern

00:21:20.960 --> 00:21:22.700
 when others are seeking

00:21:22.700 --> 00:21:23.860
 to distort it

00:21:23.860 --> 00:21:25.299
 and twist it

00:21:25.299 --> 00:21:26.339
 and rob it

00:21:26.339 --> 00:21:27.099
 of both its beauty

00:21:27.099 --> 00:21:27.839
 and its power.

00:21:28.960 --> 00:21:29.839
 And you've got to be able

00:21:29.839 --> 00:21:30.339
 to discern

00:21:30.339 --> 00:21:31.559
 what a life of godliness

00:21:31.559 --> 00:21:32.420
 looks like.

00:21:33.360 --> 00:21:34.900
 Look at verse 11

00:21:34.900 --> 00:21:35.720
 of chapter 2

00:21:35.720 --> 00:21:36.519
 if you've got it there.

00:21:38.660 --> 00:21:39.540
 What will the grace

00:21:39.540 --> 00:21:40.280
 of God do

00:21:40.280 --> 00:21:41.280
 in their lives

00:21:41.280 --> 00:21:43.300
 as God transforms

00:21:43.300 --> 00:21:44.420
 them by his spirit?

00:21:44.519 --> 00:21:45.200
 What will it do?

00:21:47.019 --> 00:21:48.120
 It will teach them

00:21:48.120 --> 00:21:48.780
 to say

00:21:48.780 --> 00:21:49.580
 no.

00:21:51.340 --> 00:21:52.600
 Now not in our little girl

00:21:52.600 --> 00:21:52.920
 at the minute

00:21:52.920 --> 00:21:53.880
 she loves the word no,

00:21:53.980 --> 00:21:55.480
 she's two terrible twos,

00:21:55.640 --> 00:21:56.940
 no, no, no, no, no

00:21:56.940 --> 00:21:57.460
 to everything.

00:21:57.680 --> 00:21:58.480
 It's not that kind of no.

00:21:59.539 --> 00:22:00.539
 It's a no

00:22:00.539 --> 00:22:01.680
 that is choosing

00:22:01.680 --> 00:22:02.820
 to say no

00:22:02.820 --> 00:22:03.840
 to self

00:22:03.840 --> 00:22:04.560
 and to sin

00:22:04.560 --> 00:22:05.680
 and to say yes

00:22:05.680 --> 00:22:06.220
 to the things

00:22:06.220 --> 00:22:07.220
 of Jesus Christ.

00:22:08.600 --> 00:22:09.480
 They've got to discern

00:22:09.480 --> 00:22:10.700
 what a life

00:22:10.700 --> 00:22:11.320
 of worship

00:22:11.320 --> 00:22:11.779
 to him

00:22:11.779 --> 00:22:12.600
 looks like.

00:22:13.779 --> 00:22:15.220
 What will they say no to?

00:22:15.300 --> 00:22:15.940
 Look what it says,

00:22:16.039 --> 00:22:17.420
 to ungodliness

00:22:17.420 --> 00:22:18.580
 and worldly passions.

00:22:19.340 --> 00:22:20.060
 So the things

00:22:20.060 --> 00:22:20.900
 of their former

00:22:20.900 --> 00:22:21.720
 way of life,

00:22:21.820 --> 00:22:22.840
 the things not pleasing

00:22:22.840 --> 00:22:23.300
 to God,

00:22:23.400 --> 00:22:24.420
 not honouring to him,

00:22:24.500 --> 00:22:25.440
 not worthy of him

00:22:25.440 --> 00:22:26.440
 and not fitting

00:22:26.440 --> 00:22:27.480
 for their new life

00:22:27.480 --> 00:22:28.420
 and their status.

00:22:30.120 --> 00:22:30.820
 And how are they

00:22:30.820 --> 00:22:31.259
 going to grow

00:22:31.259 --> 00:22:32.000
 in their discerning?

00:22:33.460 --> 00:22:34.200
 Well they'll grow

00:22:34.200 --> 00:22:35.019
 in their discerning

00:22:35.019 --> 00:22:36.080
 by learning.

00:22:37.420 --> 00:22:38.519
 Grow in their discerning

00:22:38.519 --> 00:22:39.580
 by learning.

00:22:39.700 --> 00:22:40.160
 Learning what?

00:22:40.259 --> 00:22:41.040
 Learning the truth.

00:22:43.100 --> 00:22:44.380
 In my university summers

00:22:44.380 --> 00:22:45.280
 I worked a couple

00:22:45.280 --> 00:22:45.620
 of summers

00:22:45.620 --> 00:22:46.700
 at one of the banks,

00:22:47.560 --> 00:22:48.280
 one in the city centre

00:22:48.280 --> 00:22:48.680
 in Glasgow,

00:22:48.820 --> 00:22:49.519
 one in the city centre

00:22:49.519 --> 00:22:50.100
 in Aberdeen.

00:22:50.900 --> 00:22:52.000
 And he used to train you

00:22:52.000 --> 00:22:53.100
 as to how to spot

00:22:53.100 --> 00:22:53.860
 a fake note.

00:22:54.740 --> 00:22:55.480
 The only way

00:22:55.480 --> 00:22:56.400
 to spot a fake note,

00:22:56.460 --> 00:22:56.960
 the best way

00:22:56.960 --> 00:22:57.860
 to spot a fake note

00:22:57.860 --> 00:22:58.960
 is to be so in touch

00:22:58.960 --> 00:22:59.660
 with the real note.

00:23:00.440 --> 00:23:01.360
 Just get the feel

00:23:01.360 --> 00:23:02.000
 of the real note,

00:23:02.040 --> 00:23:02.480
 you'll be able

00:23:02.480 --> 00:23:04.000
 to feel a fake note.

00:23:05.820 --> 00:23:06.759
 It's kind of the same

00:23:06.759 --> 00:23:07.380
 here, isn't it?

00:23:08.200 --> 00:23:09.180
 How are we to grow

00:23:09.180 --> 00:23:09.860
 in discerning?

00:23:10.700 --> 00:23:12.019
 How are we to grow

00:23:12.019 --> 00:23:13.900
 in separating

00:23:13.900 --> 00:23:14.680
 the false

00:23:14.680 --> 00:23:15.280
 from the true

00:23:15.280 --> 00:23:17.240
 by being so in touch

00:23:17.240 --> 00:23:17.900
 with the truth?

00:23:18.720 --> 00:23:19.500
 So in touch

00:23:19.500 --> 00:23:20.140
 with the truth

00:23:20.140 --> 00:23:21.320
 that we know

00:23:21.320 --> 00:23:22.240
 our Bibles,

00:23:22.759 --> 00:23:23.480
 that we come

00:23:23.480 --> 00:23:24.560
 before God

00:23:24.560 --> 00:23:24.820
 and say,

00:23:24.880 --> 00:23:25.020
 God,

00:23:25.060 --> 00:23:26.100
 would you teach us

00:23:26.100 --> 00:23:27.180
 the truth?

00:23:28.560 --> 00:23:29.320
 Get familiar

00:23:29.320 --> 00:23:30.000
 with the touch

00:23:30.000 --> 00:23:30.560
 of the truth.

00:23:31.160 --> 00:23:31.600
 Theologian

00:23:31.600 --> 00:23:32.300
 J.I. Packer

00:23:32.300 --> 00:23:33.220
 puts it like this,

00:23:34.120 --> 00:23:35.020
 if I were the devil,

00:23:35.960 --> 00:23:37.120
 one of my first aims

00:23:37.120 --> 00:23:37.860
 would be

00:23:37.860 --> 00:23:39.140
 to stop Christians

00:23:39.140 --> 00:23:39.640
 from digging

00:23:39.640 --> 00:23:40.460
 into their Bibles.

00:23:43.600 --> 00:23:44.240
 Paul wants

00:23:44.240 --> 00:23:44.640
 this church

00:23:44.640 --> 00:23:45.080
 to grow

00:23:45.080 --> 00:23:46.800
 in their discerning.

00:23:46.799 --> 00:23:48.579
 And lastly,

00:23:48.639 --> 00:23:49.240
 in terms of their

00:23:49.240 --> 00:23:49.519
 knowing,

00:23:49.619 --> 00:23:50.079
 he wants them

00:23:50.079 --> 00:23:50.460
 to grow

00:23:50.460 --> 00:23:50.980
 in terms

00:23:50.980 --> 00:23:51.259
 of their

00:23:51.259 --> 00:23:51.960
 discipling.

00:23:53.099 --> 00:23:53.659
 That yes,

00:23:53.720 --> 00:23:54.460
 they are individual

00:23:54.460 --> 00:23:54.960
 sheep,

00:23:55.319 --> 00:23:55.940
 but they are not

00:23:55.940 --> 00:23:56.819
 to live as individual

00:23:56.819 --> 00:23:57.279
 sheep.

00:23:57.579 --> 00:23:58.079
 They are to live

00:23:58.079 --> 00:23:59.159
 as part of a flock.

00:23:59.879 --> 00:24:00.539
 And not just

00:24:00.539 --> 00:24:01.279
 a flock,

00:24:01.480 --> 00:24:02.200
 but live as part

00:24:02.200 --> 00:24:02.759
 of a family.

00:24:05.139 --> 00:24:05.839
 And they are to

00:24:05.839 --> 00:24:06.539
 help each other

00:24:06.539 --> 00:24:07.200
 to grow

00:24:07.200 --> 00:24:08.579
 in godliness.

00:24:08.720 --> 00:24:09.139
 And you'll see

00:24:09.139 --> 00:24:10.200
 a beautiful picture

00:24:10.200 --> 00:24:10.819
 of this

00:24:10.819 --> 00:24:12.259
 chapter 2.

00:24:12.839 --> 00:24:14.039
 A beautiful picture

00:24:14.039 --> 00:24:14.960
 of what he wants

00:24:14.960 --> 00:24:16.539
 the community

00:24:16.539 --> 00:24:17.480
 life of this church

00:24:17.480 --> 00:24:18.439
 to look like.

00:24:19.099 --> 00:24:19.859
 And it's brilliant.

00:24:20.460 --> 00:24:21.139
 Look at it here.

00:24:21.960 --> 00:24:22.579
 What does he say?

00:24:22.679 --> 00:24:23.299
 Older women

00:24:23.299 --> 00:24:25.159
 seasoned saints

00:24:25.159 --> 00:24:26.460
 teach the younger

00:24:26.460 --> 00:24:26.819
 women.

00:24:28.460 --> 00:24:29.279
 Older men,

00:24:29.460 --> 00:24:30.579
 you seasoned saints,

00:24:30.879 --> 00:24:31.839
 you teach the younger

00:24:31.839 --> 00:24:32.179
 men.

00:24:33.439 --> 00:24:34.359
 And this isn't

00:24:34.359 --> 00:24:35.139
 sit around

00:24:35.139 --> 00:24:36.159
 the family

00:24:36.159 --> 00:24:36.819
 dinner table

00:24:36.819 --> 00:24:37.599
 and play a monopoly

00:24:37.599 --> 00:24:38.279
 and play in happy

00:24:38.279 --> 00:24:38.919
 families.

00:24:38.920 --> 00:24:40.500
 What this is,

00:24:40.820 --> 00:24:41.800
 is Paul desiring

00:24:41.800 --> 00:24:42.480
 a compelling

00:24:42.480 --> 00:24:43.100
 community.

00:24:44.100 --> 00:24:44.720
 A community

00:24:44.720 --> 00:24:45.460
 that cares

00:24:45.460 --> 00:24:46.180
 for one another.

00:24:46.779 --> 00:24:47.279
 A community

00:24:47.279 --> 00:24:47.940
 that loves

00:24:47.940 --> 00:24:48.480
 one another.

00:24:48.820 --> 00:24:49.240
 A community

00:24:49.240 --> 00:24:50.220
 that takes seriously

00:24:50.220 --> 00:24:50.880
 looking out

00:24:50.880 --> 00:24:51.560
 for one another.

00:24:52.240 --> 00:24:53.080
 And a community

00:24:53.080 --> 00:24:54.380
 that passes

00:24:54.380 --> 00:24:55.180
 stuff on.

00:24:56.240 --> 00:24:57.340
 Passes stuff on.

00:24:57.960 --> 00:24:58.920
 Speaks the word

00:24:58.920 --> 00:25:00.160
 to one another.

00:25:01.900 --> 00:25:02.500
 Experiences,

00:25:03.380 --> 00:25:03.940
 knowledge,

00:25:04.500 --> 00:25:05.220
 understanding,

00:25:05.500 --> 00:25:05.920
 awareness,

00:25:06.560 --> 00:25:07.060
 advice,

00:25:07.380 --> 00:25:08.360
 helping one another

00:25:08.359 --> 00:25:09.099
 to grow in the

00:25:09.099 --> 00:25:09.579
 faith.

00:25:11.779 --> 00:25:12.240
 Isn't that a

00:25:12.240 --> 00:25:12.899
 wonderful picture

00:25:12.899 --> 00:25:13.939
 of what meaningful

00:25:13.939 --> 00:25:15.179
 and intentional

00:25:15.179 --> 00:25:16.159
 discipleship looks

00:25:16.159 --> 00:25:16.539
 like?

00:25:17.740 --> 00:25:18.179
 Corporately.

00:25:18.879 --> 00:25:19.539
 It's brilliant,

00:25:19.639 --> 00:25:19.939
 isn't it?

00:25:20.379 --> 00:25:21.159
 It's brilliant.

00:25:22.779 --> 00:25:23.679
 And just as we're

00:25:23.679 --> 00:25:24.079
 passing,

00:25:24.199 --> 00:25:24.839
 let me ask you,

00:25:24.879 --> 00:25:25.439
 as we're at this

00:25:25.439 --> 00:25:25.779
 point,

00:25:27.039 --> 00:25:27.639
 just think about

00:25:27.639 --> 00:25:28.139
 your own life

00:25:28.139 --> 00:25:28.479
 for a minute.

00:25:30.099 --> 00:25:30.839
 Who's speaking

00:25:30.839 --> 00:25:31.659
 into your life?

00:25:34.539 --> 00:25:35.319
 In the church

00:25:35.319 --> 00:25:35.819
 context,

00:25:35.859 --> 00:25:36.339
 who's speaking

00:25:36.339 --> 00:25:37.099
 into your life?

00:25:37.099 --> 00:25:39.059
 Maybe you want

00:25:39.059 --> 00:25:39.740
 to pray this

00:25:39.740 --> 00:25:40.419
 week that God

00:25:40.419 --> 00:25:40.699
 would put

00:25:40.699 --> 00:25:41.099
 somebody in

00:25:41.099 --> 00:25:41.559
 your heart

00:25:41.559 --> 00:25:41.839
 that you

00:25:41.839 --> 00:25:42.339
 could speak

00:25:42.339 --> 00:25:42.740
 into their

00:25:42.740 --> 00:25:43.139
 life.

00:25:47.679 --> 00:25:48.359
 Whose life

00:25:48.359 --> 00:25:48.579
 are you

00:25:48.579 --> 00:25:49.240
 speaking into?

00:25:49.859 --> 00:25:50.099
 Is there

00:25:50.099 --> 00:25:50.559
 someone in

00:25:50.559 --> 00:25:50.919
 this church

00:25:50.919 --> 00:25:51.459
 family who

00:25:51.459 --> 00:25:52.219
 could play

00:25:52.219 --> 00:25:52.719
 that role

00:25:52.719 --> 00:25:53.139
 in your

00:25:53.139 --> 00:25:53.559
 life?

00:25:55.419 --> 00:25:55.939
 Paul wants

00:25:55.939 --> 00:25:56.439
 this Christian

00:25:56.439 --> 00:25:57.240
 community to

00:25:57.240 --> 00:25:58.719
 grow in their

00:25:58.719 --> 00:25:59.139
 knowing,

00:25:59.679 --> 00:26:00.459
 in their

00:26:00.459 --> 00:26:01.039
 delighting,

00:26:01.139 --> 00:26:01.319
 in their

00:26:01.319 --> 00:26:01.819
 discerning,

00:26:01.959 --> 00:26:02.159
 in their

00:26:02.159 --> 00:26:02.719
 discipling,

00:26:02.720 --> 00:26:03.240
 and he

00:26:03.240 --> 00:26:03.799
 wants them

00:26:03.799 --> 00:26:04.500
 to grow

00:26:04.500 --> 00:26:04.860
 as well

00:26:04.860 --> 00:26:05.180
 in their

00:26:05.180 --> 00:26:05.559
 showing.

00:26:07.720 --> 00:26:08.440
 So firstly,

00:26:08.539 --> 00:26:08.839
 look at this,

00:26:08.860 --> 00:26:09.240
 he wants them

00:26:09.240 --> 00:26:09.579
 to grow

00:26:09.579 --> 00:26:10.019
 in their

00:26:10.019 --> 00:26:10.539
 witnessing.

00:26:11.519 --> 00:26:11.920
 You've got it

00:26:11.920 --> 00:26:12.440
 there again,

00:26:12.559 --> 00:26:13.180
 chapter 2,

00:26:13.259 --> 00:26:13.940
 verse 9,

00:26:15.519 --> 00:26:16.220
 Paul addressing

00:26:16.220 --> 00:26:16.779
 those in the

00:26:16.779 --> 00:26:17.180
 church who

00:26:17.180 --> 00:26:17.460
 would be

00:26:17.460 --> 00:26:18.000
 slaves,

00:26:18.100 --> 00:26:18.360
 that is,

00:26:18.480 --> 00:26:18.759
 servants

00:26:18.759 --> 00:26:19.420
 underneath a

00:26:19.420 --> 00:26:19.839
 master.

00:26:20.960 --> 00:26:21.279
 And what

00:26:21.279 --> 00:26:21.539
 does he

00:26:21.539 --> 00:26:21.880
 say?

00:26:23.240 --> 00:26:23.779
 He says

00:26:23.779 --> 00:26:23.940
 that he

00:26:23.940 --> 00:26:24.299
 wants them

00:26:24.299 --> 00:26:24.700
 to live

00:26:24.700 --> 00:26:25.140
 their lives

00:26:25.140 --> 00:26:25.600
 in such

00:26:25.600 --> 00:26:25.860
 a way

00:26:25.860 --> 00:26:26.180
 that you

00:26:26.180 --> 00:26:26.759
 make the

00:26:26.759 --> 00:26:27.240
 gospel

00:26:27.240 --> 00:26:28.079
 attractive.

00:26:28.079 --> 00:26:30.599
 So you

00:26:30.599 --> 00:26:30.980
 live your

00:26:30.980 --> 00:26:31.319
 lives in

00:26:31.319 --> 00:26:31.779
 such a way

00:26:31.779 --> 00:26:32.039
 that you

00:26:32.039 --> 00:26:32.539
 make it

00:26:32.539 --> 00:26:33.359
 look good.

00:26:34.379 --> 00:26:34.879
 You've got

00:26:34.879 --> 00:26:35.460
 an ESV

00:26:35.460 --> 00:26:35.679
 there,

00:26:35.740 --> 00:26:36.139
 it says

00:26:36.139 --> 00:26:37.019
 he wants

00:26:37.019 --> 00:26:37.379
 them to

00:26:37.379 --> 00:26:38.220
 adorn the

00:26:38.220 --> 00:26:38.539
 gospel.

00:26:38.639 --> 00:26:38.919
 That's a

00:26:38.919 --> 00:26:39.419
 great word,

00:26:39.559 --> 00:26:40.059
 adorn.

00:26:41.179 --> 00:26:41.740
 And he's

00:26:41.740 --> 00:26:42.439
 talking much

00:26:42.439 --> 00:26:43.379
 less about

00:26:43.379 --> 00:26:44.779
 wearing clothes.

00:26:44.859 --> 00:26:45.240
 This is not

00:26:45.240 --> 00:26:45.919
 about Christian

00:26:45.919 --> 00:26:46.419
 Dior.

00:26:46.720 --> 00:26:47.359
 This is about

00:26:47.359 --> 00:26:48.359
 displaying Christian

00:26:48.359 --> 00:26:48.899
 character.

00:26:50.179 --> 00:26:50.659
 This is what

00:26:50.659 --> 00:26:51.099
 he's saying,

00:26:51.240 --> 00:26:51.759
 you've got to

00:26:51.759 --> 00:26:52.179
 make the

00:26:52.179 --> 00:26:52.720
 gospel look

00:26:52.720 --> 00:26:53.079
 good.

00:26:55.299 --> 00:26:55.899
 In fact,

00:26:55.980 --> 00:26:56.599
 character is

00:26:56.599 --> 00:26:57.319
 what Paul tells

00:26:57.319 --> 00:26:58.039
 Titus in this

00:26:58.039 --> 00:26:58.480
 letter to

00:26:58.480 --> 00:26:58.980
 look for

00:26:58.980 --> 00:26:59.680
 when appointing

00:26:59.680 --> 00:27:00.259
 leaders for

00:27:00.259 --> 00:27:00.799
 this church,

00:27:00.940 --> 00:27:01.279
 appointing

00:27:01.279 --> 00:27:01.659
 elders.

00:27:02.680 --> 00:27:02.960
 That they

00:27:02.960 --> 00:27:03.460
 are men

00:27:03.460 --> 00:27:04.619
 of good

00:27:04.619 --> 00:27:05.240
 and of

00:27:05.240 --> 00:27:05.899
 growing and

00:27:05.899 --> 00:27:06.480
 of genuine

00:27:06.480 --> 00:27:06.940
 and of

00:27:06.940 --> 00:27:07.379
 godly

00:27:07.379 --> 00:27:07.920
 character.

00:27:08.759 --> 00:27:09.299
 That their

00:27:09.299 --> 00:27:09.940
 insides are

00:27:09.940 --> 00:27:10.379
 the same as

00:27:10.379 --> 00:27:11.319
 their outsides.

00:27:11.799 --> 00:27:12.139
 That they're

00:27:12.139 --> 00:27:12.659
 the same in

00:27:12.659 --> 00:27:13.299
 private as

00:27:13.299 --> 00:27:13.720
 they are in

00:27:13.720 --> 00:27:14.079
 public.

00:27:14.279 --> 00:27:14.539
 That's what

00:27:14.539 --> 00:27:14.879
 he wants

00:27:14.879 --> 00:27:15.279
 for the

00:27:15.279 --> 00:27:15.779
 elders of

00:27:15.779 --> 00:27:16.319
 the church.

00:27:16.579 --> 00:27:16.859
 But he

00:27:16.859 --> 00:27:17.220
 also wants

00:27:17.220 --> 00:27:17.420
 it for

00:27:17.420 --> 00:27:17.859
 the whole

00:27:17.859 --> 00:27:18.379
 church.

00:27:20.500 --> 00:27:21.159
 That people

00:27:21.159 --> 00:27:21.559
 would look

00:27:21.559 --> 00:27:22.099
 at them

00:27:22.099 --> 00:27:23.659
 and as

00:27:23.659 --> 00:27:24.619
 they adorn

00:27:24.619 --> 00:27:25.319
 the gospel,

00:27:25.460 --> 00:27:25.799
 as people

00:27:25.799 --> 00:27:26.359
 look at

00:27:26.359 --> 00:27:26.659
 them from

00:27:26.659 --> 00:27:27.299
 the outside,

00:27:27.480 --> 00:27:27.759
 they would

00:27:27.759 --> 00:27:28.640
 question and

00:27:28.640 --> 00:27:28.879
 think,

00:27:29.079 --> 00:27:29.539
 why is it

00:27:29.539 --> 00:27:29.759
 that they

00:27:29.759 --> 00:27:30.180
 look so

00:27:30.180 --> 00:27:30.519
 good?

00:27:32.440 --> 00:27:33.180
 Why is it

00:27:33.180 --> 00:27:33.420
 that they

00:27:33.420 --> 00:27:33.779
 look so

00:27:33.779 --> 00:27:33.900
 good?

00:27:33.980 --> 00:27:34.319
 Why do

00:27:34.319 --> 00:27:34.680
 they act

00:27:34.680 --> 00:27:35.119
 differently?

00:27:35.779 --> 00:27:36.279
 And not

00:27:36.279 --> 00:27:36.900
 with a big

00:27:36.900 --> 00:27:37.640
 question mark

00:27:37.640 --> 00:27:38.160
 above them,

00:27:38.440 --> 00:27:39.079
 asking it

00:27:39.079 --> 00:27:39.839
 because I

00:27:39.839 --> 00:27:40.160
 want that

00:27:40.160 --> 00:27:40.480
 for my

00:27:40.480 --> 00:27:40.920
 life as

00:27:40.920 --> 00:27:41.279
 well.

00:27:42.279 --> 00:27:42.779
 What is

00:27:42.779 --> 00:27:43.119
 it about

00:27:43.119 --> 00:27:44.180
 their life

00:27:44.180 --> 00:27:44.740
 that I

00:27:44.740 --> 00:27:45.539
 don't have?

00:27:48.039 --> 00:27:48.579
 Paul wants

00:27:48.579 --> 00:27:48.980
 them to grow

00:27:48.980 --> 00:27:49.220
 in their

00:27:49.220 --> 00:27:49.660
 witnessing.

00:27:50.819 --> 00:27:51.259
 Secondly,

00:27:51.779 --> 00:27:52.180
 he wants

00:27:52.180 --> 00:27:52.599
 them to grow

00:27:52.599 --> 00:27:52.839
 in their

00:27:52.839 --> 00:27:53.279
 working.

00:27:53.279 --> 00:27:55.639
 big emphasis

00:27:55.639 --> 00:27:56.059
 in this

00:27:56.059 --> 00:27:56.519
 letter on

00:27:56.519 --> 00:27:56.799
 God's

00:27:56.799 --> 00:27:57.299
 people living

00:27:57.299 --> 00:27:57.960
 productive

00:27:57.960 --> 00:27:58.420
 and living

00:27:58.420 --> 00:27:58.940
 fruitful

00:27:58.940 --> 00:27:59.519
 lives for

00:27:59.519 --> 00:27:59.940
 the glory

00:27:59.940 --> 00:28:00.559
 of God.

00:28:02.259 --> 00:28:03.099
 Maybe note

00:28:03.099 --> 00:28:03.480
 them down

00:28:03.480 --> 00:28:03.779
 and check

00:28:03.779 --> 00:28:04.019
 them out

00:28:04.019 --> 00:28:04.299
 later.

00:28:04.420 --> 00:28:04.680
 Chapter

00:28:04.680 --> 00:28:05.059
 2,

00:28:05.160 --> 00:28:05.920
 verse 14.

00:28:08.460 --> 00:28:08.940
 Chapter

00:28:08.940 --> 00:28:09.420
 3,

00:28:09.559 --> 00:28:10.139
 verse 8.

00:28:10.619 --> 00:28:10.940
 Chapter

00:28:10.940 --> 00:28:11.399
 3,

00:28:11.519 --> 00:28:12.420
 verse 14.

00:28:13.359 --> 00:28:13.579
 Work

00:28:13.579 --> 00:28:14.099
 hard.

00:28:14.539 --> 00:28:14.759
 People,

00:28:14.899 --> 00:28:15.220
 commit

00:28:15.220 --> 00:28:15.619
 yourselves.

00:28:15.700 --> 00:28:16.279
 Be zealous

00:28:16.279 --> 00:28:16.779
 for good

00:28:16.779 --> 00:28:17.339
 works.

00:28:17.339 --> 00:28:19.720
 And in

00:28:19.720 --> 00:28:20.179
 this letter

00:28:20.179 --> 00:28:21.000
 he criticizes

00:28:21.000 --> 00:28:21.799
 the false

00:28:21.799 --> 00:28:22.319
 teachers.

00:28:22.480 --> 00:28:22.699
 Chapter

00:28:22.699 --> 00:28:23.019
 1,

00:28:23.059 --> 00:28:23.879
 verse 16.

00:28:25.500 --> 00:28:26.099
 For not

00:28:26.099 --> 00:28:26.419
 living

00:28:26.419 --> 00:28:26.919
 productive

00:28:26.919 --> 00:28:27.500
 and fruitful

00:28:27.500 --> 00:28:28.179
 lives.

00:28:28.859 --> 00:28:29.259
 In fact,

00:28:29.359 --> 00:28:29.939
 their lives

00:28:29.939 --> 00:28:30.919
 are inconsistent.

00:28:31.659 --> 00:28:32.179
 They are

00:28:32.179 --> 00:28:33.099
 claiming one

00:28:33.099 --> 00:28:33.500
 thing with

00:28:33.500 --> 00:28:34.039
 their mouths

00:28:34.039 --> 00:28:34.419
 and they're

00:28:34.419 --> 00:28:35.480
 displaying another

00:28:35.480 --> 00:28:35.859
 with their

00:28:35.859 --> 00:28:36.519
 actions and

00:28:36.519 --> 00:28:36.980
 character.

00:28:37.220 --> 00:28:37.740
 There's an

00:28:37.740 --> 00:28:38.939
 inconsistency to

00:28:38.939 --> 00:28:39.339
 the false

00:28:39.339 --> 00:28:39.879
 teachers and

00:28:39.879 --> 00:28:40.240
 that's how

00:28:40.240 --> 00:28:40.419
 you'll be

00:28:40.419 --> 00:28:40.699
 able to

00:28:40.699 --> 00:28:41.240
 spot them.

00:28:43.339 --> 00:28:44.819
 Grow in

00:28:44.819 --> 00:28:45.699
 your working.

00:28:46.339 --> 00:28:47.279
 And thirdly,

00:28:47.839 --> 00:28:48.579
 and lastly,

00:28:48.899 --> 00:28:49.419
 and very

00:28:49.419 --> 00:28:49.919
 much linked

00:28:49.919 --> 00:28:50.199
 to the

00:28:50.199 --> 00:28:50.759
 first two,

00:28:51.539 --> 00:28:52.000
 Paul wants

00:28:52.000 --> 00:28:52.299
 them to

00:28:52.299 --> 00:28:52.699
 grow in

00:28:52.699 --> 00:28:52.859
 their

00:28:52.859 --> 00:28:53.319
 waiting.

00:28:54.819 --> 00:28:55.339
 Waiting

00:28:55.339 --> 00:28:56.359
 for the

00:28:56.359 --> 00:28:57.240
 return of

00:28:57.240 --> 00:28:57.399
 their

00:28:57.399 --> 00:28:57.859
 glorious

00:28:57.859 --> 00:28:58.359
 Lord and

00:28:58.359 --> 00:28:58.679
 Saviour

00:28:58.679 --> 00:28:58.980
 Jesus

00:28:58.980 --> 00:28:59.539
 Christ.

00:28:59.939 --> 00:29:00.199
 Chapter

00:29:00.199 --> 00:29:00.599
 2,

00:29:00.699 --> 00:29:01.459
 verse 30.

00:29:03.359 --> 00:29:03.639
 He wants

00:29:03.639 --> 00:29:03.959
 them to

00:29:03.959 --> 00:29:04.500
 live in

00:29:04.500 --> 00:29:05.439
 eager

00:29:05.439 --> 00:29:06.259
 anticipation

00:29:06.259 --> 00:29:07.039
 of the

00:29:07.039 --> 00:29:07.539
 day when

00:29:07.539 --> 00:29:07.720
 their

00:29:07.720 --> 00:29:08.500
 master will

00:29:08.500 --> 00:29:09.319
 come back.

00:29:10.000 --> 00:29:10.439
 And this

00:29:10.439 --> 00:29:11.039
 isn't a

00:29:11.039 --> 00:29:11.500
 passive

00:29:11.500 --> 00:29:11.939
 waiting.

00:29:12.059 --> 00:29:12.319
 This is

00:29:12.319 --> 00:29:12.720
 very much

00:29:12.720 --> 00:29:13.359
 an active

00:29:13.359 --> 00:29:13.779
 thing.

00:29:14.799 --> 00:29:15.079
 He wants

00:29:15.079 --> 00:29:15.399
 them to

00:29:15.399 --> 00:29:16.220
 wait well.

00:29:16.799 --> 00:29:17.279
 And his

00:29:17.279 --> 00:29:18.000
 servants in

00:29:18.000 --> 00:29:18.579
 the present

00:29:18.579 --> 00:29:19.160
 age, what

00:29:19.160 --> 00:29:19.519
 are they to

00:29:19.519 --> 00:29:19.839
 do?

00:29:19.940 --> 00:29:20.119
 Well, they're

00:29:20.119 --> 00:29:20.819
 to work for

00:29:20.819 --> 00:29:21.599
 him, they're

00:29:21.599 --> 00:29:22.299
 to live for

00:29:22.299 --> 00:29:22.980
 him, they're

00:29:22.980 --> 00:29:23.539
 to pursue

00:29:23.539 --> 00:29:24.319
 more of

00:29:24.319 --> 00:29:25.480
 him, and

00:29:25.480 --> 00:29:25.779
 they're just

00:29:25.779 --> 00:29:26.299
 to love

00:29:26.299 --> 00:29:27.399
 him outrageously.

00:29:29.519 --> 00:29:30.139
 Now, I must

00:29:30.139 --> 00:29:30.700
 say this week

00:29:30.700 --> 00:29:31.099
 in my own

00:29:31.099 --> 00:29:31.819
 life, my own

00:29:31.819 --> 00:29:32.680
 heart, I think

00:29:32.680 --> 00:29:33.680
 this is where

00:29:33.680 --> 00:29:35.460
 I was most

00:29:35.460 --> 00:29:35.940
 massively

00:29:35.940 --> 00:29:36.500
 convicted.

00:29:38.180 --> 00:29:38.799
 That how

00:29:38.799 --> 00:29:39.420
 often the

00:29:39.420 --> 00:29:40.259
 return of my

00:29:40.259 --> 00:29:40.940
 Lord and

00:29:40.940 --> 00:29:41.500
 that glorious

00:29:41.500 --> 00:29:42.019
 day when he

00:29:42.019 --> 00:29:42.559
 will return,

00:29:42.619 --> 00:29:42.980
 like we were

00:29:42.980 --> 00:29:43.500
 singing in that

00:29:43.500 --> 00:29:44.099
 first song,

00:29:44.339 --> 00:29:45.079
 how often does

00:29:45.079 --> 00:29:45.879
 that just never

00:29:45.879 --> 00:29:46.379
 cross my

00:29:46.380 --> 00:29:46.740
 radar?

00:29:48.300 --> 00:29:49.160
 It never

00:29:49.160 --> 00:29:49.860
 comes into my

00:29:49.860 --> 00:29:50.420
 thought life,

00:29:50.540 --> 00:29:51.260
 and oh

00:29:51.260 --> 00:29:51.660
 Father, would

00:29:51.660 --> 00:29:52.340
 you forgive me

00:29:52.340 --> 00:29:52.820
 that that is

00:29:52.820 --> 00:29:53.140
 true?

00:29:54.120 --> 00:29:54.380
 And would

00:29:54.380 --> 00:29:54.880
 you help me

00:29:54.880 --> 00:29:55.620
 live an eager

00:29:55.620 --> 00:29:56.880
 expectation of

00:29:56.880 --> 00:29:57.640
 the day that

00:29:57.640 --> 00:29:57.920
 you will

00:29:57.920 --> 00:29:59.280
 return to

00:29:59.280 --> 00:29:59.700
 make all

00:29:59.700 --> 00:30:00.400
 things new?

00:30:01.440 --> 00:30:02.060
 How often I

00:30:02.060 --> 00:30:02.720
 just get bogged

00:30:02.720 --> 00:30:03.180
 down with the

00:30:03.180 --> 00:30:03.700
 stuff down

00:30:03.700 --> 00:30:04.040
 here?

00:30:04.900 --> 00:30:05.840
 Did I plan my

00:30:05.840 --> 00:30:06.860
 diary two years

00:30:06.860 --> 00:30:07.400
 in advance?

00:30:07.520 --> 00:30:08.080
 What a vanity

00:30:08.080 --> 00:30:09.660
 that the Lord

00:30:09.660 --> 00:30:10.160
 could take me

00:30:10.160 --> 00:30:10.740
 home to glory

00:30:10.740 --> 00:30:11.240
 tomorrow.

00:30:11.240 --> 00:30:14.319
 D.A.

00:30:14.319 --> 00:30:16.579
 Carson, he

00:30:16.579 --> 00:30:17.039
 put it like

00:30:17.039 --> 00:30:17.420
 this.

00:30:18.599 --> 00:30:18.880
 He said,

00:30:18.940 --> 00:30:19.680
 a billion years

00:30:19.680 --> 00:30:20.359
 or so into

00:30:20.359 --> 00:30:22.120
 eternity, the

00:30:22.120 --> 00:30:22.940
 number of toys

00:30:22.940 --> 00:30:23.700
 we accumulated

00:30:23.700 --> 00:30:24.460
 for ourselves

00:30:24.460 --> 00:30:25.059
 during this

00:30:25.059 --> 00:30:26.220
 life will not

00:30:26.220 --> 00:30:26.799
 seem too

00:30:26.799 --> 00:30:27.740
 terribly important.

00:30:31.240 --> 00:30:31.519
 And do you

00:30:31.519 --> 00:30:32.180
 see, just as we

00:30:32.180 --> 00:30:32.759
 pull a few of

00:30:32.759 --> 00:30:33.160
 these threads

00:30:33.160 --> 00:30:33.799
 together this

00:30:33.799 --> 00:30:34.319
 evening, do you

00:30:34.319 --> 00:30:35.980
 see how radically

00:30:35.980 --> 00:30:37.700
 different this

00:30:37.700 --> 00:30:38.799
 community is going

00:30:38.799 --> 00:30:39.500
 to be from its

00:30:39.500 --> 00:30:40.380
 surrounding community?

00:30:41.240 --> 00:30:44.220
 on Crete, an

00:30:44.220 --> 00:30:45.380
 island full of

00:30:45.380 --> 00:30:45.940
 people renowned

00:30:45.940 --> 00:30:47.039
 for lying and

00:30:47.039 --> 00:30:47.779
 for being lazy,

00:30:47.880 --> 00:30:48.319
 what does Paul

00:30:48.319 --> 00:30:49.000
 tell them to do?

00:30:49.079 --> 00:30:49.759
 Devote themselves

00:30:49.759 --> 00:30:51.039
 to the truth and

00:30:51.039 --> 00:30:51.819
 devote themselves to

00:30:51.819 --> 00:30:52.500
 working hard.

00:30:53.579 --> 00:30:54.440
 Radically different

00:30:54.440 --> 00:30:55.539
 from the surrounding

00:30:55.539 --> 00:30:55.940
 world.

00:30:56.480 --> 00:30:57.420
 This is why Paul

00:30:57.420 --> 00:30:58.460
 left Titus on

00:30:58.460 --> 00:31:00.359
 Crete, to help

00:31:00.359 --> 00:31:01.700
 this church grow.

00:31:03.220 --> 00:31:04.180
 That is what he's

00:31:04.180 --> 00:31:05.019
 got to work hard

00:31:05.019 --> 00:31:05.500
 to do.

00:31:07.579 --> 00:31:08.079
 Now listen, we

00:31:08.079 --> 00:31:10.140
 started by joking

00:31:10.140 --> 00:31:10.819
 about what

00:31:10.819 --> 00:31:12.240
 reputations

00:31:12.240 --> 00:31:12.799
 different people

00:31:12.799 --> 00:31:13.139
 have.

00:31:15.240 --> 00:31:16.019
 And I wonder

00:31:16.019 --> 00:31:16.919
 just as I was

00:31:16.919 --> 00:31:18.220
 finishing this this

00:31:18.220 --> 00:31:18.819
 week, I wonder

00:31:18.819 --> 00:31:19.480
 what reputation

00:31:19.480 --> 00:31:20.139
 we have.

00:31:21.839 --> 00:31:22.179
 I wonder what

00:31:22.179 --> 00:31:23.539
 reputation the

00:31:23.539 --> 00:31:23.939
 church in

00:31:23.939 --> 00:31:24.740
 Edinburgh has.

00:31:25.539 --> 00:31:26.240
 The church in

00:31:26.240 --> 00:31:27.000
 St. Andrews, the

00:31:27.000 --> 00:31:27.659
 church in Glasgow,

00:31:27.799 --> 00:31:28.159
 the church in

00:31:28.159 --> 00:31:28.759
 Aberdeen, the

00:31:28.759 --> 00:31:29.319
 church in Britain,

00:31:29.439 --> 00:31:30.000
 the church in

00:31:30.000 --> 00:31:30.419
 Europe, the

00:31:30.419 --> 00:31:30.740
 church in the

00:31:30.740 --> 00:31:30.980
 world.

00:31:31.099 --> 00:31:32.159
 What reputation

00:31:32.159 --> 00:31:33.240
 do we have?

00:31:34.460 --> 00:31:35.159
 As outsiders,

00:31:35.319 --> 00:31:36.200
 they look in and

00:31:36.200 --> 00:31:37.460
 do they see this

00:31:37.460 --> 00:31:37.939
 community?

00:31:37.940 --> 00:31:40.820
 Well, here's

00:31:40.820 --> 00:31:41.400
 something that

00:31:41.400 --> 00:31:42.400
 encouraged me this

00:31:42.400 --> 00:31:42.680
 week.

00:31:43.660 --> 00:31:44.100
 It was an

00:31:44.100 --> 00:31:45.620
 article I read

00:31:45.620 --> 00:31:46.039
 that was taken

00:31:46.039 --> 00:31:46.480
 from the St.

00:31:46.539 --> 00:31:47.279
 Andrews University

00:31:47.279 --> 00:31:48.220
 student newspaper

00:31:48.220 --> 00:31:49.120
 which is called

00:31:49.120 --> 00:31:49.640
 The Stand.

00:31:50.680 --> 00:31:52.080
 And one of the

00:31:52.080 --> 00:31:52.860
 new students to

00:31:52.860 --> 00:31:53.440
 St. Andrews

00:31:53.440 --> 00:31:54.140
 University, he

00:31:54.140 --> 00:31:54.860
 wrote into The

00:31:54.860 --> 00:31:56.000
 Stand and he

00:31:56.000 --> 00:31:56.799
 gave his thoughts

00:31:56.799 --> 00:31:58.059
 on how he

00:31:58.059 --> 00:31:58.779
 perceived the

00:31:58.779 --> 00:31:59.660
 Christian community

00:31:59.660 --> 00:32:00.900
 as he lived his

00:32:00.900 --> 00:32:01.900
 life on campus.

00:32:02.340 --> 00:32:02.820
 Now there's a bit

00:32:02.820 --> 00:32:03.420
 more to it on the

00:32:03.420 --> 00:32:03.960
 screen but that's

00:32:03.960 --> 00:32:04.519
 the kind of gist

00:32:04.519 --> 00:32:04.840
 of it.

00:32:05.160 --> 00:32:05.720
 But let me read

00:32:05.720 --> 00:32:06.200
 this to you.

00:32:06.259 --> 00:32:06.920
 It's fantastic.

00:32:08.039 --> 00:32:09.299
 So this is great.

00:32:09.400 --> 00:32:09.940
 This is what he's

00:32:09.940 --> 00:32:10.900
 perceiving right in

00:32:10.900 --> 00:32:11.420
 front of him.

00:32:12.140 --> 00:32:12.740
 He says this,

00:32:12.779 --> 00:32:13.420
 Growing up I

00:32:13.420 --> 00:32:14.240
 thought Christianity

00:32:14.240 --> 00:32:15.019
 was always

00:32:15.019 --> 00:32:15.620
 something for

00:32:15.620 --> 00:32:16.339
 older people.

00:32:17.420 --> 00:32:17.880
 It was for

00:32:17.880 --> 00:32:18.460
 teachers in

00:32:18.460 --> 00:32:19.140
 primary school,

00:32:19.259 --> 00:32:19.759
 for distant

00:32:19.759 --> 00:32:20.680
 aunts halfway

00:32:20.680 --> 00:32:21.700
 across the globe

00:32:21.700 --> 00:32:22.319
 or your

00:32:22.319 --> 00:32:22.680
 friends'

00:32:22.839 --> 00:32:23.279
 parents who

00:32:23.279 --> 00:32:23.819
 always brought

00:32:23.819 --> 00:32:24.299
 the largest

00:32:24.299 --> 00:32:24.940
 pumpkin to

00:32:24.940 --> 00:32:25.539
 harvest day.

00:32:26.700 --> 00:32:27.259
 People my

00:32:27.259 --> 00:32:27.819
 age meanwhile

00:32:27.819 --> 00:32:28.500
 weren't going

00:32:28.500 --> 00:32:29.059
 to listen to

00:32:29.059 --> 00:32:29.940
 any old type

00:32:29.940 --> 00:32:30.519
 of authority

00:32:30.519 --> 00:32:31.559
 especially the

00:32:31.559 --> 00:32:32.420
 authority of a

00:32:32.420 --> 00:32:33.360
 dusty old book.

00:32:34.000 --> 00:32:34.559
 We were too

00:32:34.559 --> 00:32:35.380
 young, we were

00:32:35.380 --> 00:32:35.960
 too forward

00:32:35.960 --> 00:32:36.380
 thinking.

00:32:36.780 --> 00:32:37.240
 In short

00:32:37.240 --> 00:32:38.480
 Christianity just

00:32:38.480 --> 00:32:39.100
 wasn't cool

00:32:39.100 --> 00:32:39.800
 enough for us.

00:32:41.580 --> 00:32:42.060
 In St.

00:32:42.120 --> 00:32:42.840
 Andrews however

00:32:42.840 --> 00:32:44.800
 young Christians

00:32:44.800 --> 00:32:45.160
 abide.

00:32:46.600 --> 00:32:47.220
 Maybe it's the

00:32:47.220 --> 00:32:48.140
 traditional aspect

00:32:48.140 --> 00:32:49.040
 of the university,

00:32:49.220 --> 00:32:49.680
 maybe it's the

00:32:49.680 --> 00:32:51.020
 town's illustrious

00:32:51.020 --> 00:32:51.780
 history as the

00:32:51.780 --> 00:32:52.500
 religious capital

00:32:52.500 --> 00:32:52.980
 of Scotland.

00:32:53.920 --> 00:32:54.560
 Whatever the

00:32:54.560 --> 00:32:55.320
 reason, and get

00:32:55.320 --> 00:32:56.900
 this, it is

00:32:56.900 --> 00:32:57.900
 impossible not to

00:32:57.900 --> 00:32:59.080
 notice that

00:32:59.080 --> 00:33:00.420
 Christianity is

00:33:00.420 --> 00:33:01.280
 thriving in this

00:33:01.280 --> 00:33:01.840
 town.

00:33:03.320 --> 00:33:04.040
 It is often

00:33:04.040 --> 00:33:04.620
 said that you

00:33:04.619 --> 00:33:05.359
 can never find

00:33:05.359 --> 00:33:05.859
 a Christian

00:33:05.859 --> 00:33:06.479
 here who you

00:33:06.479 --> 00:33:07.219
 cannot like.

00:33:08.419 --> 00:33:08.819
 And despite

00:33:08.819 --> 00:33:09.479
 having had

00:33:09.479 --> 00:33:10.219
 several bad

00:33:10.219 --> 00:33:11.319
 experiences from

00:33:11.319 --> 00:33:11.839
 a Church of

00:33:11.839 --> 00:33:12.399
 England school,

00:33:12.519 --> 00:33:13.099
 I have to

00:33:13.099 --> 00:33:14.599
 agree that

00:33:14.599 --> 00:33:15.359
 every single

00:33:15.359 --> 00:33:15.979
 Christian I

00:33:15.979 --> 00:33:16.659
 have met here

00:33:16.659 --> 00:33:17.159
 has been

00:33:17.159 --> 00:33:17.519
 lovely.

00:33:18.779 --> 00:33:19.259
 Isn't that a

00:33:19.259 --> 00:33:19.939
 great thing?

00:33:21.939 --> 00:33:22.379
 As people

00:33:22.379 --> 00:33:23.679
 perceive this

00:33:23.679 --> 00:33:24.739
 Christian community

00:33:24.739 --> 00:33:25.399
 in action,

00:33:25.579 --> 00:33:26.559
 it might have

00:33:26.559 --> 00:33:26.799
 been the

00:33:26.799 --> 00:33:27.419
 student community

00:33:27.419 --> 00:33:28.299
 there, but as

00:33:28.299 --> 00:33:29.099
 people perceive

00:33:29.099 --> 00:33:29.719
 this Christian

00:33:29.719 --> 00:33:31.339
 community, it's

00:33:31.339 --> 00:33:32.980
 our heart for

00:33:32.980 --> 00:33:33.599
 our community

00:33:33.599 --> 00:33:34.159
 that something

00:33:34.159 --> 00:33:34.639
 like that would

00:33:34.639 --> 00:33:35.079
 be said of

00:33:35.079 --> 00:33:35.379
 us.

00:33:36.819 --> 00:33:37.359
 That people in

00:33:37.359 --> 00:33:37.839
 this community

00:33:37.839 --> 00:33:38.519
 would be glad

00:33:38.519 --> 00:33:38.959
 that we were

00:33:38.959 --> 00:33:40.319
 here, and if

00:33:40.319 --> 00:33:41.059
 we ever left,

00:33:41.119 --> 00:33:41.419
 they would be

00:33:41.419 --> 00:33:41.799
 gutted.

00:33:44.179 --> 00:33:44.699
 And I guess

00:33:44.699 --> 00:33:45.240
 that's, and just

00:33:45.240 --> 00:33:45.879
 to finish off,

00:33:45.959 --> 00:33:46.639
 that's my prayer

00:33:46.639 --> 00:33:47.379
 for us as we

00:33:47.379 --> 00:33:47.959
 journey through

00:33:47.959 --> 00:33:48.539
 this letter

00:33:48.539 --> 00:33:49.019
 together.

00:33:50.619 --> 00:33:51.299
 And let me

00:33:51.299 --> 00:33:52.240
 finish by just

00:33:52.240 --> 00:33:52.819
 asking you to

00:33:52.819 --> 00:33:53.319
 embrace the

00:33:53.319 --> 00:33:53.599
 prayer.

00:33:55.299 --> 00:33:55.679
 You know, I

00:33:55.679 --> 00:33:57.079
 wonder if you

00:33:57.079 --> 00:33:58.299
 pray for our

00:33:58.299 --> 00:33:58.859
 church here at

00:33:58.859 --> 00:33:59.279
 Brunsfield.

00:33:59.279 --> 00:34:01.079
 I wonder if

00:34:01.079 --> 00:34:01.859
 you pray for

00:34:01.859 --> 00:34:03.579
 individuals here

00:34:03.579 --> 00:34:04.119
 at Brunsfield,

00:34:04.200 --> 00:34:05.160
 and I wonder if

00:34:05.160 --> 00:34:05.819
 you do, I wonder

00:34:05.819 --> 00:34:06.399
 what you pray

00:34:06.399 --> 00:34:06.759
 for them.

00:34:09.659 --> 00:34:10.340
 Well, it's my

00:34:10.340 --> 00:34:12.039
 prayer as we

00:34:12.039 --> 00:34:12.619
 journey through

00:34:12.619 --> 00:34:13.300
 this little letter

00:34:13.300 --> 00:34:14.320
 of Titus that

00:34:14.320 --> 00:34:15.719
 what we encounter

00:34:15.719 --> 00:34:16.579
 here in God's

00:34:16.579 --> 00:34:17.059
 word is he

00:34:17.059 --> 00:34:17.880
 teaches us by

00:34:17.880 --> 00:34:19.019
 his spirit that

00:34:19.019 --> 00:34:19.900
 these things would

00:34:19.900 --> 00:34:20.840
 become our prayer

00:34:20.840 --> 00:34:21.719
 for our community.

00:34:23.159 --> 00:34:23.559
 And that we

00:34:23.559 --> 00:34:24.380
 would go further

00:34:24.380 --> 00:34:25.239
 than just praying

00:34:25.239 --> 00:34:26.340
 for our own

00:34:26.340 --> 00:34:27.500
 superficial needs,

00:34:27.860 --> 00:34:28.739
 but actually we

00:34:28.739 --> 00:34:29.259
 would pray for

00:34:29.260 --> 00:34:30.080
 one another that

00:34:30.080 --> 00:34:30.980
 we would grow.

00:34:31.920 --> 00:34:32.960
 Grow individually

00:34:32.960 --> 00:34:34.660
 and grow corporately

00:34:34.660 --> 00:34:35.880
 in terms of our

00:34:35.880 --> 00:34:36.480
 knowing and our

00:34:36.480 --> 00:34:36.820
 showing.

00:34:37.580 --> 00:34:38.060
 That we would be

00:34:38.060 --> 00:34:38.940
 a community that

00:34:38.940 --> 00:34:40.160
 by God's grace

00:34:40.160 --> 00:34:40.700
 and by his

00:34:40.700 --> 00:34:41.800
 spirit, it

00:34:41.800 --> 00:34:42.440
 grows.

00:34:44.620 --> 00:34:45.020
 And I thought

00:34:45.020 --> 00:34:45.300
 it would just be

00:34:45.300 --> 00:34:45.900
 a great way to

00:34:45.900 --> 00:34:46.380
 end as we

00:34:46.380 --> 00:34:47.320
 respond just to

00:34:47.320 --> 00:34:47.900
 this little

00:34:47.900 --> 00:34:48.600
 introduction to

00:34:48.600 --> 00:34:49.020
 this letter

00:34:49.020 --> 00:34:49.540
 this evening,

00:34:49.640 --> 00:34:50.380
 to pray together.

00:34:51.600 --> 00:34:52.540
 So what I

00:34:52.540 --> 00:34:53.360
 thought would be

00:34:53.360 --> 00:34:54.000
 great for us to

00:34:54.000 --> 00:34:54.560
 do is just

00:34:54.560 --> 00:34:55.040
 maybe can I

00:34:55.040 --> 00:34:55.720
 ask three people

00:34:55.720 --> 00:34:56.160
 to pray?

00:34:57.240 --> 00:34:57.940
 Just open time

00:34:57.940 --> 00:34:58.240
 of prayer

00:34:58.240 --> 00:34:58.599
 together.

00:34:59.599 --> 00:35:00.300
 Pray for three

00:35:00.300 --> 00:35:01.200
 things for our

00:35:01.200 --> 00:35:02.200
 church family here

00:35:02.200 --> 00:35:03.440
 as we journey

00:35:03.440 --> 00:35:03.860
 through this

00:35:03.860 --> 00:35:04.119
 letter.

00:35:04.260 --> 00:35:04.920
 Firstly, if

00:35:04.920 --> 00:35:05.320
 somebody wants

00:35:05.320 --> 00:35:05.800
 to pray for

00:35:05.800 --> 00:35:06.320
 our growing,

00:35:08.280 --> 00:35:08.860
 and then secondly,

00:35:08.980 --> 00:35:09.460
 if somebody wants

00:35:09.460 --> 00:35:10.119
 to pray for our

00:35:10.119 --> 00:35:10.440
 knowing,

00:35:11.900 --> 00:35:12.420
 and then lastly,

00:35:12.500 --> 00:35:12.960
 if somebody wants

00:35:12.960 --> 00:35:13.659
 to pray for our

00:35:13.659 --> 00:35:14.019
 showing,

00:35:15.159 --> 00:35:15.820
 and then I'll

00:35:15.820 --> 00:35:17.559
 close our prayer

00:35:17.559 --> 00:35:18.079
 time together.

00:35:18.179 --> 00:35:18.420
 But remember,

00:35:18.480 --> 00:35:18.960
 just big loud

00:35:18.960 --> 00:35:19.579
 voices, let's

00:35:19.579 --> 00:35:20.139
 encourage one

00:35:20.139 --> 00:35:20.900
 another with this,

00:35:21.320 --> 00:35:21.940
 and let's just

00:35:21.940 --> 00:35:22.700
 respond to what

00:35:22.700 --> 00:35:23.240
 we've heard this

00:35:23.240 --> 00:35:23.599
 evening, and

00:35:23.599 --> 00:35:24.340
 let's just commit

00:35:24.340 --> 00:35:25.539
 ourselves over

00:35:25.539 --> 00:35:26.180
 this next little

00:35:26.180 --> 00:35:26.740
 while, and over

00:35:26.740 --> 00:35:28.280
 this, or our

00:35:28.280 --> 00:35:28.880
 lifetime as a

00:35:28.880 --> 00:35:29.400
 church together.

00:35:29.760 --> 00:35:30.400
 Let's just commit

00:35:30.400 --> 00:35:31.019
 it to the Lord.

00:35:31.160 --> 00:35:31.840
 So why don't we

00:35:31.840 --> 00:35:32.480
 do that now, and

00:35:32.480 --> 00:35:33.180
 let's pray together.

00:35:33.179 --> 00:35:38.899
 Father, I ask the

00:35:38.899 --> 00:35:40.419
 Lord that I might

00:35:40.419 --> 00:35:43.980
 grow in faith and

00:35:43.980 --> 00:35:44.839
 love and every

00:35:44.839 --> 00:35:47.519
 grace, might more

00:35:47.519 --> 00:35:48.659
 of his salvation

00:35:48.659 --> 00:35:50.960
 know, and seek

00:35:50.960 --> 00:35:53.039
 more earnestly his

00:35:53.039 --> 00:35:53.539
 face.

00:35:55.199 --> 00:35:56.059
 Our dear Father,

00:35:56.139 --> 00:35:57.059
 we would thank you

00:35:57.059 --> 00:35:59.500
 for those lyrics

00:35:59.500 --> 00:36:00.480
 that we have of

00:36:00.480 --> 00:36:01.159
 John Newton.

00:36:01.159 --> 00:36:03.000
 Lord, just a

00:36:03.000 --> 00:36:04.059
 passion to see

00:36:04.059 --> 00:36:04.980
 himself and to

00:36:04.980 --> 00:36:05.659
 see your church

00:36:05.659 --> 00:36:06.079
 grow.

00:36:07.119 --> 00:36:07.799
 And so, Father, we

00:36:07.799 --> 00:36:08.460
 ask that you would

00:36:08.460 --> 00:36:09.339
 help us to do that

00:36:09.339 --> 00:36:09.899
 this week.

00:36:10.719 --> 00:36:11.619
 Lord, help us to

00:36:11.619 --> 00:36:12.199
 grow in our

00:36:12.199 --> 00:36:13.159
 showing and in our

00:36:13.159 --> 00:36:14.619
 knowing, and Lord,

00:36:14.659 --> 00:36:15.299
 that we might just

00:36:15.299 --> 00:36:16.199
 live fruitful and

00:36:16.199 --> 00:36:17.139
 productive lives for

00:36:17.139 --> 00:36:17.619
 your glory.

00:36:18.259 --> 00:36:18.899
 And so it's through

00:36:18.899 --> 00:36:20.039
 your Son's precious

00:36:20.039 --> 00:36:20.859
 and worthy name that

00:36:20.859 --> 00:36:21.339
 we pray.

00:36:21.759 --> 00:36:22.099
 Amen.