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 Okay, we're going to go back for a little while this morning to 1 John chapter 5 and these verses

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 in the first half on page 1023. And we're looking forward before the end of the service to the

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 baptism of forest and amily, that will be always a highlight for us and something important. And

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 baptism for us is something that speaks of very big truths, very significant truths. And we realize

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 and we see and we know that children today are born into guys, there's a bit of ringing coming

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 back in it. It seems to be equine and ringing a little bit. So certainly from my point of view,

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 I don't know if anyone else is hearing that, but children are born into a very uncertain world.

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 And we recognize that and we do love them very, very much. And part of what we're doing in baptism

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 as Christians is that we are committing them to the certainty and to the promises of God who

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 has changed the individual lives of their parents and of us as believers in the congregation. It's

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 good news that we have. It's good news that we want to share through baptism and also in our

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 worship with any who come to us. And if you're not a Christian here today and you're worshiping

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 with us and you've come along just to watch or to see what goes on, we're so delighted that

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 that's the case and we hope and pray that God will speak to you through His Word and through the

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 truth of His Word. And maybe if you come with struggles and battles and uncertainties which

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 surely we all have today, then we seek to bring comfort from God's Word. And you may wonder

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 the theme of this sermon, the title is How to be a Winner, which seems like a very kind of,

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 maybe a strange thing to say, but I'll come round to why we've got that as the title today.

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 Because if we just remind ourselves very briefly, if you've been here over the last number of weeks

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 and months, in fact, those of you who have could probably just get up and do this sermon,

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 because you know the book so well, it's a repeated theme that comes up again and again in

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 1 John. And really, he's speaking to this early church that's struggling and battling with

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 difficulties and with false teaching and with people who want to draw them away from each other

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 and also from Jesus and His truth. And so we recognize that and we see that it's a word,

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 a truth from God, not just for that early church, but also for the church throughout history,

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 because God has inspired that word and brought it to us. So it's God's message as well for us

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 today, which is always important to remember. And if we were to summarize that letter, we'd do it very

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 easily in three words, captured, well, especially if we had taken this passage as well, captured by

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 the love of God, committed to being brothers and sisters in love together as people and then

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 conquerors. Okay, so we've seen that through a repeats again and again, that He wants them by

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 faith to see how much God loves them and how committed He is to them in the giving of His

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 Son, Jesus Christ. And that's so important for all of us again to be reminded of. And it's the

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 purpose of all we do as a church, as a worshiping body of people, is to be remind each other and

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 encourage one another in the reality and in the truth of Jesus Christ and what He's done,

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 because so often we struggle with that, don't we? We struggle to be captured by His love. It's a battle

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 and it's difficult for us to see it and to live in the light of it. And then to be committed,

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 and John is always moving the next step, he's saying, this is who you are, this is what you

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 have. And he says, now, that's why you love one another as Christians. And he's fighting against

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 this division and the false teaching that's come in and wanted to separate people and all that kind

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 of stuff. And he's saying, you have this new life together through the indepth dwelling spirit. So

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 move towards one another in love and in obedience. And he says that because, and God says that because

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 He knows it's tough. He knows it's difficult. He knows it's easier not to be directed towards

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 one another. It's easier. We find it easier to be divided and separated in many ways because of

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 our hearts sometimes and because of others and because of us. And then he comes in this passage,

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 if that's kind of the theme throughout being captured and committed, to being conquerors. And

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 that sounds very grand, doesn't it? For an ordinary Sunday morning. And for ordinary people,

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 the call is to be conquerors. We might feel, well, my life's not really about conquering. It's about

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 surviving. And yet here we have in these very particularly verses four and five, he speaks in

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 the context of being overcomers, being victorious, being conquerors is really what he speaks. That's

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 the language and the word he's using for everyone who has been born of God, overcomes the world. And

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 this is the victory that has overcome the world, our faith. Who is it that overcomes the world,

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 accept the one who believes that Jesus is the Son of God? So that's the theme of this section

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 about the importance of being a victor. That's why I used that title, how to be a winner. And you

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 may think that's not a very spiritual thing to speak about or a very spiritual way of talking

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 about the Christian life. And yet that's what we spend our lives doing, isn't it? All of us spend

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 our lives seeking to be overcomers, seeking to be victorious, seeking to succeed, seeking at

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 different levels to win battles that we face. We may not use that language, but that's the reality

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 for us, whether it's our battling against our neurosis or our poor self-esteem or our circumstances,

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 whether it's depression or loneliness or our character failings, we want to overcome them.

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 We want to better ourselves and make ourselves victories, victors over addictions and maybe

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 sometimes people's perceptions of us or our rejection by others to be understood, to do

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 our job well. It may be physical illness, exam pressure for some of you, poverty, or just to

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 use a very common phrase, the odds. The odds you feel maybe stacked against you and you're looking

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 for the ability to overcome and the ability to be a victor, the ability to fight for recognition,

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 comfort, justice, happiness, love, whatever it happens to be. That's what in many ways is the

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 things of life that we are facing. And in everyday life, we have shadowy victories, don't we? We

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 have many successes along the way. We have things that boost us up, things that make us feel better,

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 small overcoming moments. And yet for most of us, life is that relentless capacity to knock us back,

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 to knock us off course. And of course, the elephant in the room for us today that nobody

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 speaks about today is the reality that death is the great enemy that none of us can overcome,

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 none of us can have victory over, none of us can deal with in our own strength. And John is simply

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 wanting to remind us that ultimately the victories in life, that even the small victories, even the

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 small things we need to overcome, can't be truly changed and overcome and defeated without the

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 reality of God. And ultimately overcoming death, that last great absurdity that we all face and we

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 all recognize as Christians has this spiritual focus and this spiritual genesis. So the good news

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 of Jesus that we recognize that John repeats again and again and again is that there's a different

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 story, it's a different narrative, it's a transcendent hope, it's the greatest recognition for ourselves

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 is to continually, you're probably saying, oh, not again. But that's what John does, doesn't he?

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 And he keeps going back to the reality and the power of Jesus. It's the deepest longing we have

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 for our children expressed in the hope and the truth of baptism. And we know that we become

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 overcomers, overcomers in this world through faith and by faith in Jesus Christ. And it's a God-shaped

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 success that is maybe unlike any definition we would give in the world or for the world to

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 understand. So the question just briefly that I want to ask today is, how can I as an average Joe

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 be a conqueror? How is it that in my ordinary everyday life that you might ask that same thing as a

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 Christian, how can it be that we are conquerors, overcomers, successors, victors in this life

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 which seems to knock us back so much? Then there's three things, well maybe four things, quickly,

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 recognizing that the real battle we face is spiritual. I think that's the root of all the

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 obstacles that we face. And John knows that. And John knows where the key to that is in dealing with

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 that. You know, the battles that we face in life have all stemmed from our alienation from God,

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 brought about by sin, all of them. This relentless desire to be independent, to seek to overcome,

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 to battle, to win, to succeed on our own, and rejecting His rightful claim to our worship and

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 to our childlike faith and obedience. Isn't it for us the classic rebellious child syndrome?

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 This is the example that Jesus uses, the best example in the whole Bible is the prodigal son,

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 isn't it? It's a great example of what we are, despite everything that your parents stand for,

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 the love that they've shown, the commitment and the sacrifice as a rebellious child, they know

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 nothing. They know nothing and we'll succeed without them. We don't need our parents, we're

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 going to go our own way. And we just, we rebel against that and we find ourselves in that place,

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 certainly spiritually, where we're in a pigsty. And the result is a broken world, isn't it? The

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 result is broken hearts and the sentence of death both spiritually and physically. So it's

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 recognizing that battle as a core reality for us all, in an ongoing way as Christians, because

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 that's where, if we recognize the battle, that's where we begin to find the answers, because the

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 answers then is always, and this is for an unbeliever, but it's also for us as believers,

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 as to come to terms with the historical Jesus, the Jesus that is described in verse 6 here.

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 This is He who came by water and by blood. It's good that we're talking about water today in

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 baptism, and we've got one later. Jesus Christ, not by the water only, but by the water and the blood,

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 and the Spirit is the one who testifies, because the Spirit is the truth. So you've got this,

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 this, this triune kind of picture of Jesus coming, and it's really a picture of the historical

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 Jesus. He came by water, He came by blood. In other words, when He started His public ministry,

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 He was baptized, and He was baptized, and the Spirit empowered Him to do His ministry. Then He

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 died on the cross, because there is blood as well. And not only is that historic testimony,

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 but there is the truth of the Spirit testifying to these things. So the historical reality of

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 Jesus is always very important to us. In His baptism at the age of 30, He wasn't confessing He

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 was a sinner and His need of baptism. He was saying that He was identifying with the humanity that

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 He came to save. He was the only person who ever lived who didn't need baptized, who didn't need to

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 be cleansed, who didn't need God's favor, because He was perfect in life, yet took on Himself the

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 identity of sinners of our place in order to set us free, in order to enable us to have eternal life,

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 because the blood and the water speak of His historical reality, and that death and resurrection

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 is where the victory lies. That's where the success lies for us. It's in knowing and understanding this

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 real, recorded historical water and blood person who was in a sealed tomb, but who rose in the

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 third day. It's that great picture again, isn't it, that we need to ask everyone,

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 what do you do with a man who died, claimed to be God, and walked out of the tomb? What do you do

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 with that? What do you do with that? It's either, it's the old story, isn't it? It's either it's just

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 a lie, which John speaks about here, or he's a lunatic, or he's Lord, and we all need to come

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 to terms with that historical reality, and as Christians too, because it's easy for us to forget

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 that. And it's not just the record of the apostles which we have in the Bible, the historical,

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 and the witness of all of these people that's spoken of in the New Testament and in the early

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 history of the church, but it's also the testimony of God. We're told that it's the spirit of truth

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 who testifies to these things. And so the work of Jesus Christ is the self, so we can't prove it,

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 okay? It's the self-attesting claim of God's word. He claims this, and he says, this is what the

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 spirit is claiming, and this is what all of the word points towards, and that's what the prophecies

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 speak of, and that's what God has revealed. It's the truth that He's given us. This is what He's

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 chosen to give us, and that is His testimony. So there's this self-attesting stamp that's given

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 to God's word that comes from God Himself, because He's got no one hired that He can claim,

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 that He can go to for attestation, because He's God. And so it has to be at that level

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 self-attesting, coming to terms with historical Jesus' water and blood in the testimony of the

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 Spirit. But then also is the importance and an ongoing way for us of responding to the Spirit

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 of God who testifies to who Jesus is. That means that this, when we come together and worship

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 every time we come, every time you open the word, every time your conscience is struck,

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 it's the living God saying, will you, will you consider this truth, water and the blood?

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 Will you consider this Christ? And He comes to us, and He comes to us first, and He comes with this

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 great truth. So we have John's classic repetition. We've looked at that, haven't we? Over a number of

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 weeks that John repeats himself again and again and again. So here in this session, four times,

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 four times he says, verse one, everyone who believes that Jesus is the Christ has been born of God.

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 Verse five, who is he that overcomes the world except the one who believes that Jesus is the

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 Christ? Verse ten, whoever believes in the Son of God has the testimony of himself. So repetitive.

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 And verse twelve, whoever has the Son as life, whoever does not, the Son does not have life.

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 And there's this relentless repetition of important truth, and he says, it's not just coming to

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 terms with this historical reality and the witness of the Spirit, but it's responding to that.

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 Your faith can never simply be accepting facts as being true. It's entrusting yourself to the

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 Christ behind these facts. It's recognizing that the Spirit persuades you to believe in Jesus Christ.

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 It's the facts of the gospel plus the influence of another. That's what belief means. It means we

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 take the facts and we are influenced by someone who brings these facts to us. We're moved by them.

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 And that is exactly what happens. We fuse the water and the blood, the historical reality of Jesus

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 and the Spirit of God together. It's not enough just to accept the facts. We need to respond to

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 God's Spirit and accept and entrust our lives to the one who says, believe in me and you will be

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 saved. Believe in me with all your doubts and fears and struggles and unanswered questions. Just

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 believe this, this resurrected Christ. The rest will come, if not in this life then in eternity.

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 We need, and we're looking for, you know, that's why we do seven days of prayer as a testimony

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 to our need for the Spirit of God to be cooperating with us in persuading those whom we love, those

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 whom we pray for, those whom we rub shoulders with, also to believe. We entrust, we want them to

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 entrust themselves to Christ as their Lord and Savior as we have done ourselves. We follow, we

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 accept not the facts, but we accept the loving commitment of the living God to have dealt with

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 our alienation from Him before we were even born. This incredible commitment, this incredible patience,

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 this incredible promise that He holds us and never let us go. They will keep us, that what He

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 started He'll finish, that He'll take the bad things and He'll help us to see some reason behind

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 them at some point, that nothing will have victory over us and that will walk with us through the

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 valley of the shadow of death. And He will always allow us to be, in His way, overcomers. It might

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 not look like what we think victory and success looks like, but it will be success and victory,

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 and overcoming His way. And the alternative to that, for all of us in our lives, and I say this

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 guardedly and I say it gently because I know my own heart, but the alternative is that we're calling

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 God a liar. John says that in verse 10, you know, if whoever does not believe God has made Him a

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 liar because He is not believed in the testimony that God has born concerning His Son. So it's

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 not so much that we reject the testimony of the apostles or fellow Christians or other people,

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 but the claim here, John is saying, is that if you reject the truth, if you live even as Christians,

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 as practical atheists, always questioning His goodness and grace, then we're making out God

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 to be a liar. And that's such a serious accusation that John makes here because it is for him.

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 And he recognized it as such a black and white issue. I think Bob Dylan put it really well in

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 one of his songs when he was, as a Christian passion was strong in his heart and life, he said,

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 you either got faith or you've got unbelief, there ain't no neutral ground. And in many ways,

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 that's the reality. We may feel that we're just, you know, on the fence that we're thinking one way

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 or another. But the reality is that we're, if we choose to reject the living God and question Him

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 and doubt what He Himself testifies to through history and through the apostles and through

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 His Son Jesus, we're making Him out to be a liar. And that's a challenge for us that there's not

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 really neutral ground. We're rebels without His love and grace transforming us and offering us

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 that outstanding rescue. Yes, we need to accept it by faith. And yes, that's a great challenge.

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 And yes, there's difficulties along the way. But there can't be that transformation, that

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 change of desires, that hunger after righteousness, a hatred of the destructive powers of sin,

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 no battle in our conscience unless we come and redefine what it means to have faith

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 as it's presented in God's Word. So there's that responding to the Spirit of God. And lastly,

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 the fourth point is then we can know an ex, in an ongoing way. I'm not, I'm saying this, even if you're,

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 and I've been a Christian for a long, long time, I think there can be daily and ongoing

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 newness as we experience and think through who God is and His character again and again. Isn't

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 there, we kind of, we feel like we're born again and can be born as it were, sense that renewal

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 in our lives. When we recognize like John that his love for us is so fundamental and basic,

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 is that agape love which we spoke about before. It makes sense of what he's done and therefore we

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 see his commandments in a new light. We don't see them in the same kind of way, a heavy burdensome way,

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 but we begin to see them as a delight because they are how we find victory and success in our

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 lives. It does turn success upside down. It's not kind of Instagram success, if we can call it that.

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 It's finding our identity in Jesus on a day-to-day basis. Our Creator is having sorrow over sin and

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 confessing that and just the freedom of knowing your forgiven and guilt doesn't have this great grip

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 on your heart and soul. It's being able to put others, God and others first, which is a total

00:23:25.920 --> 00:23:35.759
 revolution for us and allows us to know victory in all kinds of different ways. It's taking the defeat

00:23:36.480 --> 00:23:41.920
 of the opinions of others and the sense of despair about the planet and the loneliness that we have

00:23:41.920 --> 00:23:50.800
 to the living God and being embraced in his family. It's taking the powerlessness of feeling old

00:23:50.799 --> 00:24:00.799
 and aging and illness and this powerlessness to change and allowing him to renew us so that even

00:24:00.799 --> 00:24:07.680
 old punters are able to say, I'm being renewed day by day. We see that here, don't we? Some of the

00:24:07.680 --> 00:24:15.279
 older people here are just like young whippets. They're just full of energy and they're full of

00:24:15.279 --> 00:24:20.879
 spiritual life. Outwardly they're wasting away. Outwardly we're wasting away, but inwardly they're

00:24:20.879 --> 00:24:28.960
 being renewed day by day. And you young people here, spend some time with these elders, elders, men,

00:24:28.960 --> 00:24:34.799
 women, older people. Get to know them, find out their story, find out how they've experienced

00:24:34.799 --> 00:24:40.879
 God in their lives so much. Don't just think of them as old wrinklies. Just spend time with them

00:24:40.880 --> 00:24:47.440
 and Rick. They have huge experience of life and of grace and you do a great disservice to yourself

00:24:47.440 --> 00:24:52.320
 to ignore them or to only spend time with young people. And old people here spend a lot of time

00:24:52.320 --> 00:25:00.640
 with the young, share your experiences, embrace them and take them on board because you will show

00:25:00.640 --> 00:25:07.360
 them what victory means in a real way because you've experienced it. I include myself in that

00:25:07.359 --> 00:25:15.439
 aged gap in case you're wondering. And it's so important for us to do that, isn't it? Because we

00:25:15.439 --> 00:25:22.639
 see the inner renewal and as we get older, we see that death isn't the end and death doesn't scare us

00:25:22.639 --> 00:25:31.039
 in the same way and it isn't the kind of the block on all our hopes and dreams, but it's the entry into

00:25:31.039 --> 00:25:38.079
 recognizing the victory and the success of God even more so. So that every fulfillment, the

00:25:38.079 --> 00:25:46.079
 fulfillment of every shadowy victory that we have in this life, every incredible feeling that you have

00:25:46.079 --> 00:25:53.519
 of overcoming adversity, which we've all had in different ways, every success that you've enjoyed

00:25:53.519 --> 00:26:01.680
 is only a shadow of what God wants you to have and know in Him. And it's in all their

00:26:01.680 --> 00:26:10.079
 temporariness what He's offering is permanence in these areas and victories that are massively

00:26:10.079 --> 00:26:16.480
 significant in our ongoing relationships. That's what we want. That's what I want to experience

00:26:16.480 --> 00:26:22.160
 more and more in my Christian life. That's the promise. That's the promise, part of the promise

00:26:22.160 --> 00:26:29.279
 that we will be making and praying over for our covenant children, that they will respond in faith

00:26:29.920 --> 00:26:37.120
 to the privileges that they are being given in being part of a church family, part of a Christian

00:26:37.120 --> 00:26:44.560
 family in their own homes. It's symbolized in baptism and it's all so hugely significant. It's

00:26:44.559 --> 00:26:54.639
 a spiritual act, a sacrament that God initiates and is involved in and is part of today for us.

00:26:54.639 --> 00:27:00.319
 And I just want to finish by reading some words which I hope makes sense in the context of what

00:27:00.319 --> 00:27:04.559
 we've been looking at. Very famous words from Romans chapter 8. What then shall we say to these

00:27:04.559 --> 00:27:11.759
 things? If God is for us, who can be against us? He did not spare his own son but gave him up for

00:27:11.759 --> 00:27:18.559
 us all. How will he not also graciously give us all things? Who shall bring any charge against

00:27:18.559 --> 00:27:24.799
 God's elect? It is God who justifies. Who is it that condemns? Christ Jesus is the one who died.

00:27:24.799 --> 00:27:29.920
 More than that, who was raised, who is at the right hand of God, who indeed is interceding for us.

00:27:30.720 --> 00:27:38.400
 Who shall separate us from the love of Christ? Tribulation, distress, persecution, famine,

00:27:38.400 --> 00:27:44.400
 and nakedness, danger, sword. As it is written, for your sake we are being killed all the day

00:27:44.400 --> 00:27:50.400
 long for we regard as sheep to be slaughtered. Know in all these things we are more than conquerors

00:27:50.400 --> 00:27:56.320
 through him who loved us. For I am sure that neither death nor life, nor angels, nor rulers,

00:27:56.880 --> 00:28:01.920
 nor things present, nor things to come, nor powers, nor height, nor depth, nor anything

00:28:01.920 --> 00:28:07.440
 else in all creation will be able to separate us from the love of God and Christ Jesus our Lord.

00:28:07.440 --> 00:28:13.360
 Now I could have just read that and not preached. That says it much better, much more succinctly,

00:28:13.360 --> 00:28:18.720
 but also very related to the passage that we've been reading. Amen. Let's pray.

00:28:19.440 --> 00:28:26.799
 Father God, help us to understand you more and to grasp the wonder of the victory,

00:28:28.640 --> 00:28:35.600
 the success, the overcoming in your terms and what it looks like and what it means. We know it's

00:28:35.599 --> 00:28:43.119
 kind of the exact opposite so often of what maybe is offered in the world, this natural order of things.

00:28:44.399 --> 00:28:50.000
 But Heavenly Father, help us to see with the eye of faith. Forgive me for all that I've left out of

00:28:50.000 --> 00:28:55.039
 this amazing passage today, but may we be able to read it and take time to look at it today and

00:28:56.000 --> 00:29:02.639
 listen for the voice of God through it all. So help us now. We look forward now to the baptisms

00:29:02.640 --> 00:29:08.640
 and we pray your blessing on us through them and ask that Christ would have all the praise

00:29:08.640 --> 00:29:34.640
 and all the glory for Jesus' sake. Amen.